An Analytical Outline Of Acts

David E. Malick Acts: An Analytical Outline
1
AN ANALYTICAL OUTLINE OF THE BOOK OF ACTS
MESSAGE STATEMENT: The Gospel Message of Salvation Through Faith in
Jesus The Messiah-Lord Is Available for All Peoples
(Jews And Gentiles) in Spite of the Rejection of Those
From Israel and the Gentiles
I. Introduction: Luke introduces his work literarily through a prologue
which ties the Gospel of Luke to the book of Acts, and a through a
programmatic prelude which sets the scene for the events which are to
follow 1:1-14
A. The Prologue: This is the second book to Theophilus following the
first which dealt with that which Jesus did and taught His
disciples until His ascension 1:1-2
1. The Second Work: Luke writes this second work to
Theophilus too (see Luke 1:3) 1:1a
2. The First Work: The first book (the Gospel of Luke) dealt
with that which Jesus did and taught until His ascension
(see Luke 24:44-50) 1:1b-2a
3. The Ascension: Jesus ascended after He had instructed His
disciples through the Holy Spirit 1:2b
B. The Programmatic Prelude: Through a general and then specific
presentation, Luke unfolds Jesus' teachings to the disciples
concerning their role in God's eschatological plan for Israel and
the world, as well as the disciples' obedient response of returning
to Jerusalem and prayerfully waiting as one body 1:2-14
1. General Statement: After Jesus' passion, He presented
Himself as alive to His disciples and taught them
concerning the Kingdom of God and to wait in Jerusalem
for the coming of the Holy Spirit 1:3-5
a. Presentations over Forty Days: After His passion,
Jesus presented Himself alive to His disciples with
many proofs over a period of forty days 1:3a

David E. Malick Acts: An Analytical Outline, 2
b. Teachings during Forty Days: During the forty day
period, Jesus taught His disciples concerning the
kingdom of God, not to depart from Jerusalem, and
to wait for the coming of the Holy Spirit 1:3b-5
2. Specific Development: The disciples inquire of Jesus about
the timing of God's program to Israel, to which He explains
that they are not to know the Father's plan, and that they
are to be Spirit empowered witness of Him to all people;
whereupon, He ascends into heaven, and they are told by
angels that He will return in Glory to consummate the
Kingdom as He departed; therefore, the disciples returned
to Jerusalem as one and prayerful waited 1:6-14
a. Spirit Empowered Witnesses: Jesus instructs His
disciples about their role as Spirit empowered
witnesses in God's kingdom plan 1:6-8
1) When they have come together, the disciples
ask Jesus if He is going to restore the kingdom
to Israel at this time 1:6
2) Jesus explains to His disciples that they are
not to know when the Father is going to
complete His plan, but that they will receive
power when the Holy Spirit comes upon them,
and that they will be witness of Him to all
people 1:7-8
a) Jesus explained to the disciples that
they are not to know when the Father
is going to complete His appointed plan
1:7
b) Jesus tells the disciples that they will
receive power when the Holy Spirit
comes upon them, and that they will be
a witness of Him to all peoples 1:8
b. Post-Ascension Instruction: After Jesus has
completed His charge to the disciples, He ascends
before them in glory, and the disciples were told by
angels that He would return as He ascended in glory

to complete His eschatological program; therefore,
the disciples return to Jerusalem and prayerfully
waited 1:9-11
1) When Jesus had completed His charge to the
disciples, He ascended into a cloud before
their eyes 1:9
2) As the disciples were gazing into heaven at
Jesus' ascension, two "men" exhorted them to
stop looking into the sky since Jesus will
return in glory to complete the eschatological
program (1:8) as He ascended 1:10-11
3) The eleven disciples obediently returned to
Jerusalem from the Mount of Olives where
they along with the women, Mary the mother
of Jesus, and Jesus' brothers prayerfully
waited for the fulfillment of Jesus' promises
in unity 1:12-14
II. Preparation, Reception and Presentation of the Promise: The promise is
prepared for, received and presented as forming a people distinct from
national Israel through whom God is applying and offering the salvific
benefits of Jesus' Messiahship to all people–especially Jews 1:15–2:47
A. The Preparation for the Promise: While the brethren (120 people)
were praying, examining their times and examining Scripture,
Peter led the Eleven in deciding to replace Judas with God's
choice (through the lot) of Matthias as the “twelfth” apostle 1:15-
26
1. Setting: During the days when the 120 brethren are
praying in the upper room, Peter stands up and makes a
proclamation 1:15
2. The Need to Appoint a Twelfth Apostle: Peter concludes
that a twelfth apostle must be appointed to replace Judas
in fulfillment of the Scriptures 1:16-20
a. Need from Narrative: Peter proclaimed that the
Scripture by David through the Holy Spirit needed

to be fulfilled concerning Judas who was the enemy
of Jesus and had a part in the twelve 1:16-19
1) Proclamation: It was necessary for the
Scripture through David and the Holy Spirit
to be fulfilled 1:16a
2) The Scripture spoke concerning the apostle
Judas who betrayed Jesus, whose money
bought a field, who killed himself upon it and
whose land was thus called the "field of blood"
in judgment 1:16b-19
b. Need from Psalms: Peter recalls Messianic Psalms
where the enemies of God's King are to find their
land desolate (Ps. 69:25), and their offices are to be
replaced by more worthy people (Ps. 109:8) 1:20
c. Requirements of the Replacement: Peter concluded
from the infamous curse on Judas' land, and from
the typico-prophetic Psalms that another apostle
must be appointed from among those who
accompanied the eleven during the training years
from Jesus baptism to His ascension 1:21-22
3. God’s Choice of Matthias: After placing two men forward
and praying that God would choose His servant, the lot
falls upon Matthias as God's choice 1:23-26
a. The Selection of Candidates: The Eleven placed
forward two men (Joseph and Matthias), and prayed
that God would show His choice of the one to replace
Judas on the basis of the heart 1:23
b. God’s Selection of Matthias: They cast lots and found
Matthias to be numbered with the Eleven to once
again make Twelve 1:24-26
B. The Reception of the Promise: When the promised Holy Spirit
came upon all of those waiting in commitment to Christ and
empowered them to speak in foreign languages to those from the

ends of the world about Christ, many questioned, and sought, but
some accused them of evil 2:1-13
1. The Coming of the Spirit: On the day of Pentecost while the
disciples were all waiting for the Holy Spirit, He came
filling the house and then those in it with an ability to
speak in foreign languages 2:1-4
a. Setting: The setting was ten days after Christ's
ascension on the "harvest of wheat" feast day when
all were together 2:1
b. The Coming of the Spirit: The Holy Spirit suddenly
manifested Himself by coming upon the house where
they were as wind and fire and then coming upon
those Apostles and disciples who were waiting in
commitment to Him 2:2-4
2. The Response of the Multitude: The initial response to the
working of the Holy Spirit upon Jesus' disciples was for
some (proselyte) Jews to question with interest and other
(Hebrew) Jews to discard the event as sin 2:6-13
a. Those Present at the Feast: There were Jews (and
proselytes [devout men]) from every nation for the
feast 2:5
b. Reception by Some: The proselytes were amazed as
they heard these Galileans speaking about what God
was doing in their own languages as well as those of
the world 2:6-12
1) The multitude heard the sound of the Holy
Spirit working and came together 2:6a
2) The multitude was bewildered because each
heard what the disciples were saying in their
own language, even though those speaking
were all Galileans, and the languages were
world-wide 2:6b-11a

3) The content of their words were the mighty
works of God 2:11b
4) The multitudes were amazed and with
questions about the meaning of the act 2:12
c. Rejection by Others: Others who were among the
multitude (possibly Hebrew-Jews) discounted the
work of the Holy Spirit as sinfulness on the part of
Jesus' disciples 2:13
C. The Presentation of the Promise: When Peter defended the actions
of the disciples as being the work of the Holy Spirit rather than
personal evil which the accusers had done and are doing in their
rejection of the work of God, many believed and were added to the
separated people of God 2:14-47
1. Peter’s Exhortation to Those Present: Addressing all of
those present, Peter corrected personal accusations of evil
and supported his thesis that just as the Holy Spirit was
rejected, so too did they reject God's Messiah and must now
call upon His name in order to receive the benefits of
salvation (the Holy Spirit) which He was bestowing as the
ruling Davidite 2:14-36
a. Exhortation to Hear: Peter stood and exhorted all of
those present to hear and heed his words 2:14
b. Defense of Speaking in Tongues: Peter defended the
personal purity of those who spoke in tongues and
identified this occurrence with the initial fulfillment
of Joel (2:28-32)1 2:15-21
1Peter asserts that these men are not engaged in drink before the appointed time on a
festival day (2:15). Peter then identifies the work of the Spirit of God with the initial fulfillment
of Joel 2:28-32 (Acts 2:16-21). The phrase "This is that" is making an identification of
fulfillment (2:16). Peter seems to see these events with the Spirit as part of the "last days” (cf.
1 Pt. 1:20; 1 Tim. 4:1; 2 Tim. 3:1). God is indwelling all believers with His Spirit thereby
fulfilling the promise of the New Covenant (Jer. 31; hoped for in Num. 11:39; Joel 2:28-29).
Joel 2:30-31 (Acts 2:19-20) describes what is yet to come—the cosmic signs of the Day
of the Lord (cf. Deut. 32). Luke does not deal with this because he wants to get to "whoever
believes." Joel 2:32 (Acts 2:21) is emphasized (cf. Rom. 10:13) for those listening to not reject
what God is doing, but to call on the Lord

c. An Affirmation of Jesus: Although the Jews ignored
the signs of Jesus as Messiah, and crucified Him as
a criminal, Peter affirmed that the resurrection and
Scripture proclaimed Jesus as Messiah to be called
upon 2:22-32
1) Describing Jesus as one whose authority was
vividly displayed through miracles, Peter
accuses those in Israel of having crucified
Him as a criminal in accordance with God's
will 2:22-23
2) Peter affirms Jesus as the one to be called
upon because of His Messianic deity by
recounting the resurrection as a fulfillment of
David's prophetic expectations as expressed
in Psalm 16 (2:24-28)
a) Peter affirms Jesus' Messianic deity
through the resurrection 2:24
b) Peter substantiates Jesus Messianic
deity by citing Psalm 16 as David's
unique words about Jesus 2:25-28
3) Peter historically emphasizes that David (as
a Spirit filled prophet) knew that he was not
writing of himself but of his future descendant
whom the resurrection identifies as being
Jesus 2:29-32
d. An Exhortation to Call upon Jesus: After describing
and affirming (through David's words) Christ's
initial ascension to the throne where Christ rules
from heaven (Psalm 110; cf. Ps. 132:11-13; 1 Chron.
28–29; 1 Cor. 15:24-28; Eph. 1:19-23; Col. 1:12-14),
Peter again made his point that the Jesus whom
they rejected was to be called upon 2:33-36
1) Jesus has ascended to the place of honor with
God and rules in fulfillment of the promises
made to David through dispensing the

benefits of salvation (the giving of the Holy
Spirit) 2:33-35
2) It is this Jesus who is ruling Messiah whom
Israel rejected that they must call upon 2:36
2. The Favorable Response of the People: The response to
Peter's defense was that many were moved and became
part of this separated people of God (the church) who lived
in a growing relationship with God and one another as He
added to their numbers those who were being saved 2:37-
47
a. Many Sought Direction: The response of many was
to be moved and to seek direction for rectifying their
situation 2:37
b. Peter’s Exhortation to Repent: Peter exhorted the
people to repent (turn from their earlier improper
response to Jesus) and to publicly demonstrate their
confession through baptism and they would receive
the Holy Spirit (the promise of the New Covenant)
2:38-39
1) Peter exhorts them to change turn from their
former response to Jesus 2:38a
2) Peter exhorts them to visibly demonstrate
their private confession through baptism
2:38b
3) Peter promises that they too will receive the
Holy Spirit because this promise is for all who
will believe (cf. Joel 2:28; Acts 2:21) 2:38c-39
c. Peter’s Exhortation to Identify with Jesus: Peter
continued to exhort the Israelites to identify with
Jesus out from those who are his enemies 2:40
d. The Response–Many Believed: About 3,000 people
believed, were baptized and added to the community
of God's called out ones who devoted themselves to a

growing relationship with God and one another 2:41-
47a
1) That day three thousand people believed,
were baptized and were added to the
community 2:41
2) Those who became believers were devoted to
a growing relationship with God and one
another 2:42
3) There was an awesome awareness that God
was working in their presence 2:43
4) There was public involvement in worship and
fellowship that demonstrated unity in the
community and was pleasing to all the people
2:46-47a
Summary Statement: The Lord was adding to the numbers of the called out
ones those who were being saved 2:47b
III. The Twelve witness bore effective testimony of Jesus to Israel in a new
community sustained and kept pure by the Holy Spirit 3:1–6:7
A. Sign-Sermon: Through the literary technique of a sign-sermon,
Peter testifies to the nation Israel that instead of receiving
judgment for their sins, they may experience the benefits of
Messianic blessing if they will repent and receive their words
about Jesus as God's Messiah 3:1-26
1. The Sign–Healing the Lame Man: The healing of a lame
man at the beautiful gate was an individual sign of the
power of Christ's name to bring about Messianic salvation
for other individuals and the nation 3:1-11
a. As Peter and John meet a lame man outside of the
temple begging for alms, they, as Jesus'
representatives, physically healed him 3:1-7
1) The setting: Peter, John and a lame man
happen to meet at the "beautiful gate" of the

temple at 3:00 p.m. — the hour of prayer 3:1-
2
2) As the lame man begins to ask for alms, Peter
and John turn to him and give to him restored
physical strength as representatives of Jesus
3:3-7
a) As the lame man saw Peter and John
about to enter the temple, he began
asking for alms 3:3
b) Focusing the man's attention upon
them, Peter does not give to the man
what he asks for, but the restoration of
his physical strength as
representatives of Jesus 3:4-7
b. As the man joyously worshiped God in the Temple
he drew an awe filled crowed to Peter, John and
himself 3:8-11
1) The man leaped (cf. Isa. 35:6), entered the
temple with Peter and John and joyously
worshiped God 3:8
2) The people in the temple noticed the man,
recognized who he was, and ran in wonder
and amazement to where Peter, John and he
were 3:9-11
2. The Sermon–Peter’s Exhortation: As the miracle drew
attention to Peter and John, Peter refocused the
multitude's thoughts upon Jesus whom they rejected, but
should now trust for an individual and national experience
of messianic salvation 3:12-26
a. The Miracle Was Identified with Christ: When Peter
and John saw the amazed response of the people
gathering toward him, Peter quickly identified the
miracle with their faith in Jesus whom Israel
rejected, but God, the Father, was affirming 3:12-16

1) Peter questions the response of those
approaching in the Temple to the miracle and
them as though they had done it in their own
power or purity 3:12
2) Peter explains the miracle to have occurred
because of Jesus, whom God is showing to be
great through those who trust in Him even
though Israel rejected Him 3:13-16
a) Peter explains what has occurred as a
demonstration by the God of their
fathers of how great Jesus is 3:3a
b) Peter identifies Jesus as the One whom
Israel rejected and murdered as eveil,
but the Father raised to their witnesses
3:13b-15
(1) Jesus is the One that the
Israelites delivered to Pilate and
disowned even when Pilate
recognized His innocence 3:13b
(2) Jesus was disowned and
substituted for a murderer and
put to death by the choice of the
Israelites 3:14-15a
(3) Jesus is the One whom the
Father raised from the dead as
Peter and John are witnesses
3:15b
c) Peter identifies the power for the
miracle to have been in the name of
Jesus in whom they have faith 3:16
b. Exhortation to Repent to Receive Messianic
Salvation: Even though Israel ignorantly stood in
God's role as the hand against Jesus, Peter urges
them to repent of their sins so that they may

experience the benefits of Messianic salvation 3:17-
26
1) Although Israel acted in ignorance toward
Jesus, they fulfilled God's pre-announced
suffering of His Messiah as God's enemies (cf.
Isa. 53) 3:17-18
2) Israel is exhorted to return to Christ so that
they may not be judged but, be forgiven and
He may return with the consummated
blessing of the kingdom as the prophets
foretold 3:19-24
a) Because of Israel's hand against God,
they are exhorted to change their mind
about Jesus and return to God's side
3:19a
b) They reason they should repent is so
that their sins may be forgiven 3:19b
c) The reason it is important for their sins
to be forgiven is so that the blessing of
the Kingdom may come upon all (as
they have to this man) 3:20-24
(1) The repentance of the nation will
bring about the return of Jesus
as Messiah who is presently
waiting now in heaven (cf. Ps.
110:1) 3:20-21a
(2) The prophets foretold of the
negative consequences to their
rejection of Jesus as the second
Moses (Deut. 18:15-19; Lk. 9:35)
and king of whom Samuel spoke
(1 Sam. 2:10; 7:12 3:21b-24)
21:b-24

3) The resurrection of Jesus Christ is designed
to first benefit the Jews who hold the word
and promises of God by enabling them to
become God's messengers rather than His
enemies 3:25-26
B. Victory in the Midst of Alternating Assaults: The new community
of believers in Jesus was spiritually triumphant and effective in
proclaiming the message about Jesus in the midst of Satanic
conflict 4:1–6:7
1. The Assault from without–Peter and John Arrested:
Although there were severe threats from without upon the
lives of those who would speak of Jesus as Messiah, the
Holy Spirit enabled them to stand firm and do what was
right (testify of Jesus) 4:1-31
a. The Arrest and Release of Peter and John: As Peter
and John spoke of the power of Jesus in the temple,
they were arrested, tried and released with only
threats because there was no incriminating evidence
and public opinion was against the rulers 4:1-22
1) As Peter and John were speaking in the
temple to the people about Jesus as Messiah
whose power had healed the lame man, they
were arrested and thrown into jail by the
religious leaders of the temple 4:1-3
2) Even though the religious leaders tried to
silence Peter and John's message, many
thousands believed in Jesus 4:4
3) The trial of Peter and John before the
Sanhedrin concluded with warnings not to
speak in Jesus' name and their release
because the leaders had no case and public
opinion was against them 4:5-22
a) On the next day all the Sanhedrin with
all of the high priests met together in
Jerusalem to deal with what had
occurred 4:5-6

b) When Peter and John were brought
into their midst and questioned, Peter
boldly proclaimed, through the Holy
Spirit, that the miracle was done
through Jesus—Messiah 4:7-12
(1) Bringing Peter and John into
their midst, the leaders inquired
about the source of power, and
the name through which they
performed the miracle with the
lame man 4:7
(2) By the power of the Holy Spirit
Peter proclaimed that the
miracle was done in the name of
Jesus—Messiah 4:8-12
c) Although the Sanhedrin marveled at
the ability of Peter and John and
recognized the actuality of the miracle,
they forbade them to speak of Jesus
4:13-18
(1) The Sanhedrin marveled at the
confidence of these uneducated
and untrained men who were
with Jesus 4:13
(2) The Sanhedrin was speechless
before the healed man 4:14
(3) In the Sanhedrin's conferral,
they were unable to deny the
miracle, yet, they were insisted
that Peter and John no longer
speak in the name of Jesus 4:15-
18
d) Peter and John entreated the
Sanhedrin to evaluate their
predicament because they felt they had

to speak the truth of God of which they
had been witnesses 4:19-20
e) Although they threatened Peter and
John, they released them because there
was no basis for punishing them, and
because the people were seeing God's
hand in it all 4:21-22
b. Filling of the Community with the Spirit: After
praying, out of fear from Peter and John's report,
with an awareness of God's hand in all and His
enabling power, the believers were filled by the Holy
Spirit and spoke boldly about Jesus 4:23-30
1) When Peter and John were released, they
returned to the other believers and reported
the words of the Sanhedrin 4:23
2) When the believers heard of the threats
against them, they prayed to God
remembering that He was in control of all and
thus asking for the ability to obey now 4:24-
30
a) When the believers heard of the threats
against them for speaking of Jesus,
they all prayed to God 4:24a
b) After recognizing the sovereignty of
God in creation, and even in their
difficulty, they asked that He would
give them the boldness to speak during
this time 4:24-30
(1) The praying community
recognized the Lord as Creator
of all 5:24a
(2) The praying community
recognized that God, through
David (Ps. 2), had predicted that

their experience of persecution
for speaking of Messiah would
occur 4:25-28
(3) The praying community asked
God to oversee their situation
and to grant that they would still
speak with confidence about
Jesus as He authenticated their
words 4:29-30
c. Bold, Spirit-Enabled Obedience: In response to the
prayer of His believers, God filled (enabled) them to
obey Him and they did so by proclaiming Jesus with
boldness 4:31
1) God responded to the prayer of the believing
community by filling them with the Holy
Spirit 4:31a
2) The believers begin to faithfully proclaim
God's word with boldness 4:31b
2. The Assault from Within–Ananias and Sapphira: The
harmonious prosperity and effectiveness of the new
community was threatened by the deception of Ananias
and Sapphira but purified through the work of the Spirit
in Peter 4:32–5:16
a. Setting: During a time of persecution, the
congregation prospered by providing for one
another's needs, and by the Apostles' clear and
powerful proclamation of Jesus 4:32-37
1) There was unity of heat and life in the
congregation of believers as they shared their
possessions with one another 4:32
2) The Apostles were witnessing to the
resurrection of Jesus with great power
(miracles) 4:33a

3) During the difficult time, everyone was
experiencing the abundant favor of God
because they, like Barnabas, were
sacrificially providing for each other 4:33b-37
a) Everyone was experiencing the
abundant favor of God even during
tumultuous times 4:33b
b) The reason the congregation was
experiencing grace was because of
people like Barnabas who gave
physically for the needs of others 4:34-
37
(1) The reason the congregation was
experiencing grace was because
they were using their physical
resources as a means to provide
for the needs of others 54:34-35
(2) Barnabas is an example of the
generous giving which people
were providing for the needs of
others as an encouragement
4:36-37
b. The Threat and Death of Ananias and Sapphira:
Ananias and Sapphira threatened the unity of the
body when they lied about the work which they were
doing for God, therefore, they both were confronted
by the Spirit through Peter, died and brought a
purifying fear upon all who heard 5:1-11
1) Ananias and Sapphira sold a piece of
property, kept back some of the proceeds and
gave a portion of it for the Apostles'
distribution to those in need as Barnabas had
done 5:1-2
2) When Peter exposes the sin of Ananias as
being a personal affront against God, Ananias
fell and died immediately 5:3-4

a) Peter Questions Ananias' intent in
falsely representing himself since there
was nothing monetarily to gain, but
only sin to commit against God 5:3-4
(1) Peter questions Ananias' intent
in falsely representing himself
under Satan's influence 5:3
(2) Since the land and its proceeds
were all the possession of
Ananias anyway, Peter
questions why he felt it
necessary within to lie 5:4a
(3) Peter emphasizes that the lie
was not to men but to God 5:4b
b) As Ananias was confronted, he died
5:5a
3) The result of Ananias' death was that fear
filled all who heard and he remained dead
5:5b-6
4) When Sapphira came and also lied about the
price of the land to the Spirit of God as her
husband had, she was confronted, died and
buried along with Ananias 5:7-10
a) After some time had passed, Ananias'
wife Sapphira, not knowing what had
occurred, came in 5:7
b) When Peter asked Sapphira about the
price of the land, she confirmed
Ananias' story 5:8
c) Peter, upon questioning her motive
against God, proclaimed that she was
about to join her husband in death 5:9

d) As with Ananias, Sapphira also died
and was buried with her husband
5) Great fear came upon the whole community
as well as everyone else who heard 5:11
c. Victory in the Community: As Satan's attack within
the congregation was defeated, they unified,
proclaimed Jesus more strongly and many people
were added to the community of believers 5:12-16
1) The Apostles performed many signs and
wonders among the Jews 5:12a
2) All were of one will as they stood in the temple
where they were warned not to speak of Jesus
5:12b
3) Although many would not associate with
them, they were held in high esteem 5:13
4) Many people were added to the believing
community as they saw and experienced
God's kingdom healing power upon the sick
and afflicted 5:14-16
3. The Assault form without–The Twelve Arrested: Even
though the Twelve Apostles are arrested, the intervening
hand of God overrules the plans of those for evil so that His
servants may be encouraged and proclaim even more
fervently the truth about Messiah to all 5:17-42
a. Setting: The council's attempt to physically stop the
teaching of the Apostles was against the clear
movement and desire of God 5:17-26
1) The Apostles, who were experiencing the
power of God through them as they dealt with
sin within the church, are placed in jail by the
jealous Sanhedrin 5:17-18

2) An angel of the Lord miraculously delivered
the Apostles commanding them to return and
continue speaking about Jesus 5:19-20
3) The Apostles left the prison and entered the
temple to teach as they had been told 5:21a
4) Although the council leaders were very
concerned when they met together and
learned of the Apostles absence, they
immediately had them returned from the
temple 5:21b-26
a) The council met together and sent for
the Apostles 5:21b
b) The officers who looked for the Apostles
reported that they were mysteriously
missing 5:22-23
c) The leaders of the Sanhedrin were
greatly disturbed when they heard of
the Apostles' absence 5:24
d) When the Sanhedrin heard that the
Apostles were in the temple teaching,
the captain quickly brought them back
with fear of the people who were
supportive of the Apostles 5:25-26
b. Trial of the Apostles: In the trial the Apostles were
wrongly accused of evil, defended themselves under
God concerning Christ, and were warned, flogged
and released under Gamaliel's intervention 5:27-40
1) When the Apostles were brought before the
Sanhedrin, the questions of the high priest led
to accusing the Apostles of disobedience and
misdirected rumors 5:27-28

a) The Apostles were brought before the
council and questioned by the high
priest 5:27
b) The point of the questions of the high
priest was to accuse the Apostles of
breaking their orders not to speak in
the name of Jesus by noting the spread
of their teaching which accuses the
council of Jesus' death 5:28
2) Peter and the Apostles response to the council
is that they must obey God rather than men
because He has been involved with Jesus, and
they are eyewitnesses along with the Holy
Spirit of the things concerning Jesus 5:29-32
a) Peter and the Apostles responded by
proclaiming that they must obey God
rather than men 5:29
b) The Apostles proclaimed that God of
their fathers as the One who
resurrected Jesus whom they killed
through Rome 5:30
c) The Apostles proclaimed the God of
their fathers as the One who exalted
Jesus to the position of honor as ruler
and savior for Israel in her sin 5:31
d) The Apostles proclaimed themselves as
witness of this all along with the Spirit
of God who is given to all who obey Him
5:32
3) Although the council desired to murder the
Apostles, they restrained their anger to
flogging, warning and releasing them under
Gamaliel's council 5:33-40

a) When the council heard the Apostles
response, they were cut deeply and
wanted to retaliate by taking the
Apostles' lives 5:33
b) Under the wise council of Gamaliel the
Apostles were flogged, warned and
released 5:34-40
(1) Gamaliel who was a respected
teacher of the Law immediately
intervened and sent the Apostles
out of the room for a short time
5:34
(2) Gamaliel warned the council
about their intended murderous
response because that which is
of men will end of its self while
that which is of God cannot be
stopped and they will be God's
enemy 5:35-39
(3) The council took Gamaliel's
advice to not murder them,
flogged them and released them
with the same order not to speak
in Jesus' name 5:40
c. Victory of the Apostles: Encouraged to know that God
was really with them, the Apostles continually
proclaimed Jesus as Messiah 5:41-42
1) The Apostles left the council rejoicing in their
usefulness to God 5:41
2) Everywhere, both privately and publicly, the
Apostles continued to proclaim Jesus as
Messiah 5:42
4. The Assault from within: Grecian Widows Murmuring: A
Satanically motivated division between the Hebraic and

Hellenistic Jews in the believing community was resolved
by the congregation's willingness to receive Apostolic
advice and to graciously provide for one another which led
to greater spiritual vitality 6:1-7
a. Setting: During a time when God had delivered the
believing community from a persecution and many
were becoming disciples, a division within the
congregation began 6:1
1) The time was after God had intervened
during a persecution of the communities'
leaders so that many more were becoming
disciples 6:1a
2) A complaint arose within the congregation of
discrimination against Greek speaking Jews
by those who spoke Hebrew when food was
served to their widows 6:1b-c
a) A complaint arose by the Greek
speaking Jews against the Hebrew
speaking Jews 6:1b
b) The complaint was that the Greek
speaking widows were being
discriminated against when food was
served daily 6:1c
b. A Provision for Resolution by the Twelve: After
calling together the congregation, the Twelve
encouraged them to choose seven qualified men so
that they could focus on their ministry 6:2-4
1) The Twelve called together the congregation
of disciples within which the trouble was
occurring 6:2a
2) The Twelve did not wish to invest their time
to deal thoroughly with this problem
themselves since they would be taken away

from God's work—their primary ministry now
6:2
3) The Twelve exhorted the congregation to
choose from among themselves seven men
who are of good reputation, spiritual and wise
to be placed in charge of the task by the
Apostles 6:3
4) The Apostles insisted upon devoting
themselves to prayer and the ministry of the
word 6:4
c. The Community’s Victory: Approving of the apostles
statement, the congregation chose seven, (Greek)
Jews who were spiritually qualified and had the
Apostles commission them 6:5-6
1) The whole congregation approved of the
Apostles' statement 6:5a
2) The congregation chose seven, Greek Jews
who were full of faith and the Holy Spirit 6:5b
3) When the congregation brought their choices
before the Apostles, they were commissioned
by the Apostles 6:6
Summary Statement: The Word of God Continued to spread so that many
disciples continued to increase even among the priests of Jerusalem 6:7
IV. In the wake of Jewish rebellion God's grace was sovereignly triumphant
outside of the capital of Judaism 6:8–9:30
A. The Testimony and Death of Stephen in Jerusalem: God's word
through Stephen is vehemently opposed by the Jewish leaders
who stone him and lead an attack on the church through Saul,
but the message of grace continues 6:8–8:3
1. Accusations against Stephen: As Stephen was powerfully
serving God, he was attacked, placed on trial before the
Sanhedrin and falsely accused of speaking against the Law

(“Jesus will change the Torah”) and the Temple (“Jesus will
destroy the Temple”) 6:8-14
a. Setting with Hellenistic Jews in Jerusalem: While
Stephen was performing great signs and wonders for
God, he was argued with by a wide section of
Hellenistic Jews in Jerusalem 6:8-9
b. Stephen’s Arrest: When the Jews were unable to
refute Stephen's words, they incited lies about him
which caused the Sanhedrin to arrest him 6:10-12
c. Stephen Falsely Accused: Stephen is falsely accused
before the Sanhedrin of speaking concerning Jesus
against the Law and the Temple 6:13-14
2. Stephen’s Defense: Answering the high priest's accusation
of sin, Stephen used the reminder of history to teach the
Sanhedrin: (1) of the transcendence of God beyond the
Temple and (2) that they were bringing their fathers'
rebellion against God to completion 6:15–7:53
a. Stephen Questioned: Standing before the Sanhedrin
in the purity of his life as a messenger for God,
Stephen was asked by the high priest if he had
spoken against the Law and the Temple 6:15–7:1
b. Stephen’s Response: After requesting a hearing,
Stephen used the evidence of history to answer the
charges of lawlessness so as to teach the religious
leaders that it was they who were in error and
rebellious against God as their fathers were 7:2-53
1) Stephen respectfully invites the Sanhedrin to
listen to him 7:2a
2) Abraham: God is shown to be transcendent as
He speaks to Abraham outside of the land,
and Abraham is reflects stubbornness to
God's word 7:2-8

3) Joseph: God is shown to be transcendent as
He is with Joseph in Egypt, and Joseph's
brothers are shown to be rebellious in their
rejection of Joseph as God's messenger 7:9-16
4) Moses: God is shown to be transcendent
through the Egyptian location, the oracle in
Midian, and wonders and signs in Egypt, at
the red Sea, in the desert, under the nation
under the oppression of Egypt were rebellious
when they did not understand that God was
giving deliverance through Moses 7:17-43
5) Climax I: God is claimed to be transcendent:
Although God had given the Nation a
tabernacle through which to approach Him,
and David sought to build the Lord a house
but Solomon built it, Nevertheless, God is still
transcendent (Isa. 66:1-2) 7:44-50
6) Climax II: Stephen turns the accusers
accusations against them by affirming
(through direct statements and the three
witness of Abraham, Joseph and Moses) that
they are bringing their fathers' rebellion to
completion 7:51-53
a) Stephen accuses the Sanhedrin of
intense rebellion against God just as all
of Israel and its leaders have done in
times past 7:51
b) Stephen accuses the Sanhedrin of
being like murders with the people of
old by their slaying of Messiah 7:52-53
3. The Response–Rejection and Grace: In an interplay
between Stephen's words and the peoples' hostile response
of murder, grace was again proclaimed 7:54-60
a. Retaliation of the Sanhedrin: Stephen's use of God's
word cut them deeply upon which they sought to
retaliate viciously 7:54

b. Stephen Vindicated by Christ: In the midst of their
attack, Stephen sees and announces that God–
Jesus–is there as his vindicating Judge (Ps. 110;
Dan. 7:13) 7:55-56
c. Stoning of Stephen before Saul: The people become
enraged and drive Stephen out of town where they
stoned him for blasphemy by a man named Saul (cf.
Lev. 24:10-23; Sanh. 7:4; 2 Chron. 24:21; Josephus,
Antiq. 20.200) 7:57-59a
d. Stephen’s Christ-Words of Grace: Stephen's death
was willing and with the same words of forgiveness
as Jesus used (cf. Lk. 24:34; contrast 2 Chron. 24:22)
7:59b-8:1a
4. The Response–The Church Persecuted: The martyrdom of
Stephen immediately sparked off a great persecution of the
church by Saul 8:1-3
a. Saul Led a Persecution: Saul led a great persecution
against the believing community 8:1
b. Devout Men Proclaimed Stephen Death: Stephen's
body and martyrdom was proclaimed by some
devout men 8:2
c. Saul Ravaged the Church: Saul was ravaging the
church and placing them in Jail 8:3
B. The Ministry of Philip outside of Jerusalem: The expansion of
God's salvation beyond the parameters of Judaism irrupts to the
Samaritans and hints at its extent toward the Gentiles as Philip
is obedient to God's direction 8:4-40
1. Philip to the Samaritans: The result of the first general
persecution of the church was that many went preaching
the word as did Philip among the Samaritans 8:4-13
a. A General Statement: Those who were scattered
during the first persecution in Jerusalem went about
preaching the word 8:4

b. A Specific Example: Philip proclaimed Jesus as
Messiah to the receptive Samaritans 8:5-8
1) Philip went to Samaria to proclaim the
Messiah 8:5
2) The multitudes gave full attention to Philip's
message which was authenticated by
spiritual and physical healing 8:6-8
c. Belief in Samaria: Although the Samaritans were
responsive to Simon who performed self-
aggrandizing magic, both they and he believed the
message of Jesus and identified with Him through
baptism 8:9-13a
d. Transition: Simon continued to follow Philip about
in amazement over the signs and miracles which
were taking place 8:13b
2. The Apostles to Other Samaritans: After witnessing the
work of the Holy Spirit in the lives of the Samaritans and
especially Simon who was an example of their spiritual
degradation, the Apostles were encouraged to proclaim the
gospel to other Samaritans 8:14-25
a. When the Apostles learned that the Samaritans had
become believers, they sent Peter and John to pray
for them that they might receive the Holy Spirit
8:14-16
b. As the Apostles laid hands on the Samaritans, they
all began to receive the Holy Spirit 8:17
c. Simon (the magician) connected the work of the
Spirit with the ability of the Apostles and tried to
purchase it only to be rebuked and later repent 8:18-
24
1) When Simon the magician saw the correlation
between the Spirit and the Apostles of God, he

sought to purchase this perceived ability 8:18-
19
2) Peter rebuked Simon for his heart attitude
toward God and exhorted him to pray for
forgiveness which probably occurred as he
asked Peter to pray for him 8:20-24
a) Peter rebuked Simon with a threat of
discipline by God for being so evil in his
heart toward God 8:20-21
b) Peter urged Simon to repent and pray
for forgiveness of his heart's attitude
because at present he is trapped by sin
8:22-23
c) Simon asked Peter to pray for him that
he would not experience God's
judgment 8:24
d. After the Apostles finished proclaiming the word of
God there, they returned to Jerusalem preaching the
good news to many other Samaritans 8:25
3. Philip to the Gentiles?: Under the clear sovereign direction
of the Holy Spirit, the gospel touched upon the Gentile
world as Philip proclaimed Jesus to the Ethiopian eunuch
8:26-40
a. Philip received a message from the Lord to go south
to the road that descends into the desert form
Jerusalem 8:26
b. When Philip had gone, he came upon the Ethiopian
Eunuch who was responsible for the queen's
treasury, was a God-fearer, and believed in the
message about Jesus as Messiah 8:27-28
1) The Spirit of God exhorted Philip to go and
join the eunuch 8:27-29

2) Stephen entered into a discussion about the
book of Isaiah which the eunuch was reading
and explained about Jesus through its
teaching 8:30-35
4. The Eunuch to the Gentiles? As the Spirit of God took Philip
away, the eunuch was encouraged and went to his Gentile
people with the message while Philip went back up into
Samaria preaching Jesus all of the way 8:39-40
C. The Conversion of Saul: Against Saul's will, God converts Saul
who is doing the work of Satan (like Simon), on a road (like the
Eunuch) to become his instrument to reach all peoples with the
gospel as a Stephen revived 9:1-31
1. Saul’s Encounter with God: Whereas Saul started to
Damascus with power and authority to harm believers,
Jesus stopped him, spoke with him, and blinded him so
that he entered the city waiting on God 9:1-9
a. Saul’s Persecution of Christians: In his driven
hatred for the disciples Jesus, Saul sought letters
which would grant him permission to arrest
disciples in Damascus 9:1-2
b. Saul Meeting of Jesus: After meeting Jesus on the
road to Damascus where it was witnessed that Jesus
accused him of fighting God, Saul entered Damascus
blind and fasting for God's next word 9:3-9
1) Just outside of Damascus Saul was blinded by
a light, accused of persecuting Jesus and told
to wait in Damascus for further direction by
Jesus 9:3-6
a) As Saul approached Damascus, he was
blinded by a light from heaven and fell
to the ground 9:3-4a
b) Saul heard a voice who was Jesus and
who accused him of persecuting Him as
he attached the church 9:4b-5

(1) Saul heard a voice accusing him
of persecuting him 9:4b
(2) Saul questioned the Lord's
identity 9:5a
(3) The voice identified Himself as
Jesus whom Saul was
persecuting 9:5b
c) Jesus told Saul to arise and enter
Damascus where he would be told what
he must do 9:6
2) The men with Saul were amazed as they too
heard the voice, but saw no one 9:7
3) As Saul stood from the ground blind and
needing to be led, he obediently went to
Damascus and waited for three days without
sight or nourishment as he was dependent
upon God 9:8-9
2. Ananias’ Witness of Saul: Although reluctant, Ananias
went to Saul and saw God change him from one who was
blind to a strong committed disciple 9:10-19a
a. Setting: The Lord spoke to a disciple at Damascus
9:10
b. God’s Command to Ananias: The Lord told Ananias
to go to Saul and lay hands upon him as God's
instrument to restore Saul 9:10-12
c. Ananias’ Objection: Ananias informs the Lord of how
dangerous Saul is in his hatred of Christ 9:13-14
d. God’s Command to Ananias Repeated: The Lord
repeated his command for Ananias to go because He
has worked in Saul's life and will use him to
proclaim His message before all people and teach

Saul how much he must suffer for the Lord's name
9:15-16
e. Ananias Goes to Saul: Ananias went to Saul and did
as God asked of him 9:17
f. Saul’s Transformation: Immediately Saul could see,
arose, was baptized, and ate since God had answered
his fasting 9:18-19a
3. Saul’s Ministry as a Spokesman for God: Saul became a
mighty spokesman for God in Damascus and in Jerusalem
among the Hellenistic Jews (as was Stephen) and suffered
persecution for his message about Jesus 9:19b-30
a. Saul’s Ministry in Damascus: After remaining with
the disciples for several days, Saul began to proclaim
Jesus to the Jews and had to escape from Damascus
9:19b-25
1) Saul was with the disciples for several days
9:19b
2) Saul began to proclaim Jesus as Messiah in
the synagogues of Damascus 9:20
3) As Saul continued to proclaim Jesus to the
Jews, the people's attitude moved from
confusion to murderous hostility against Saul
9:21-23
a) The people were at first amazed at the
reversal in Saul's attitude and actions
toward Jesus 9:21a
b) As Saul continued to confront the Jews
about Jesus, they sought to kill him
9:21b-23
4) As the plots of the Jews became known to
Saul, he and the disciples snuck him out of
Damascus at night 9:24-25

b. Saul’s Ministry in Jerusalem: After Saul was
considered a part of the Jerusalem disciples, he
began proclaiming God to the Greek speaking Jews
and had to be delivered out of town from their hand
9:26-30
1) When Saul came to Jerusalem, none of the
disciples would associate with him out of fear
9:26
2) It was Barnabas who bridged Saul with the
disciples by explaining God's work in Saul's
life 9:27
3) As Saul began to join the Jerusalem disciples
and speak to the Greek-speaking Jews about
Jesus, he had to be rushed out of town to
preserve his life 9:28-30
a) Saul began to move about freely in
Jerusalem with the disciples as he
spoke about Jesus 9:28
b) Saul would debate with the Greek-
speaking Jews about Jesus 9:29a
c) When the Greek speaking Jews wanted
to kill Saul, he was preserved by being
taken out of Jerusalem to Tarsus
through Samaria 9:29b-30
Summary Statement: The Church enjoyed peace in all of the lands where it
had spread and increased as they grew in their understanding of fearing God
and finding comfort in His Spirit 9:31
V. The Lord lays the groundwork for the Gentile mission while rebellious
Israel slipped on toward divine judgment 9:32–12:24
A. The Gospel to the Gentiles–Peter's Ministry toward the Household
of Cornelius: Although Peter and the church in Judea were at first
hesitant about reaching out to the Gentiles, the Lord worked to
prepare their hearts so that all could be reached with the Gospel
9:32–11:18

1. First preparation (Sign)–A Lame Man: As Peter was
traveling through Samaria, he met a paralyzed man in
Lydda, healed him in Christ and saw many turn to the Lord
who saw the man 9:32-35
a. Setting–The Believers at Lydda: As Peter was
traveling through Samaria on his way back to
Jerusalem, he came to the believers of Lydda 9:32
b. Peter Healed Aeneas: Finding a man named Aeneas
who was paralyzed, Peter healed him in the name of
Jesus 9:33-34
c. Response of Belief: All who saw the healed man in
Lydda and Sharon turned to the Lord 9:35
2. Second preparation (Sign)–A Dead Woman: When Tabitha
who was a good woman of Joppa died, Peter came (upon
request), restored her life, and saw many believe in the
Lord 9:36-42
a. Setting: When Tabitha, who abounded in good work,
became ill and died, two men were sent for Peter in
Lydda to come and help in Joppa 9:36-38
b. Peter Healed Tabitha: When Peter came and saw all
the good of the woman, he sent them away, prayed,
brought her to life, and presented her to the saints
9:39-41
c. Response of Belief: Many in Joppa believed in the
Lord through the raising of Tabitha 9:42
3. The Ministry to the Gentiles(Sermon)–The Gospel to the
House of Cornelius: Through the working of God in the lives
of Cornelius and Peter, the gospel came to the Gentiles and
the Spirit identified them with the new community–even
in their uncircumcised state 9:43–10:48
a. Setting: Peter stayed many days in Joppa with a
tanner named Simon 9:43

b. Cornelius Is to Send for Peter: Cornelius, being a
God-fearing Gentile and being told in a vision of
God's favor and to send for Peter, sent three in his
care to Joppa for Peter 10:1-8
1) There was a certain man in Caesarea who was
a God-fearing Gentile 10:1-2
2) In a vision an angel of the Lord described
God's favor toward Cornelius and exhorted
him to send for Peter in Joppa 10:3-4
3) Cornelius sent three who were in his care for
Peter 10:8
c. Peter Is to Go with Cornelius’ Messengers: As Peter
is prepared by God through two visions to view what
God calls clean as clean, he departs with the Gentile
messengers to give Cornelius a message 10:9-23
1) When Peter went to pray and became hungry,
he had a vision wherein God proclaimed clean
for Peter that which he considered unclean
(cf. Gen. 1:24; 6:20; Lev. 11:2-47; cf. Mk. 7:19;
Rom. 14:14) 10:9-16
2) While Peter was reflecting on the import of
his vision, the three messengers from
Cornelius arrived asking for Peter 10:17-18
3) While Peter was reflecting , the Holy Spirit
told Peter of the visitors and that he should
accompany them 10:19-20
4) Upon dialogue with them, Peter learned that
these messengers were from the God-fearing
Gentile, Cornelius, who had been told to send
for Peter to hear a message, whereupon, Peter
received them and went with them 10:21-23
d. Peter Proclaims Forgiveness of Sins: As Peter and
Cornelius each proclaimed God's working in their

lives, Peter preached for all men the forgiveness of
sins if anyone would trust in Jesus 10:24-43
1) As Peter entered Caesarea, Cornelius was
waiting with family and friends to hear his
message 10:24
2) Although wrestling with expectations and the
truth of what God had said, Peter asked what
Cornelius had called him for 10:25-29
a) Peter corrected Cornelius' response of
adoration by placing both of them on
the same level—mere men 10:25-26
b) Proclaiming the extraordinary
circumstances of this meeting of a
Gentile and a Jew, Peter proclaimed
God as the One who has said they are
clean and has told Peter to come, and
thus Peter asks for the reason he has
been summoned 10:27-29
3) Explaining his vision and thanking Peter for
coming, Cornelius asked to hear what God
has commanded Peter 10:30-33
4) Understanding that God is not showing
partiality among people, Peter proclaimed
Jesus and the forgiveness of sins for all who
believe in Him 10:34-43
a) Peter claimed to now understand that
God does not show partiality among
men who fear Him 10:34-35
b) Peter, describing the life, death, and
resurrection of Jesus as an eye witness
proclaimed forgiveness of sins for
everyone who believes in Him 10:36-43

e. Believing Response–Gentiles Become Part of the New
Community of the Spirit: Because the Holy Spirit fell
upon Cornelius and his household while Peter spoke,
they baptized them all in their uncircumcised state,
and Peter stayed with them as one community
10:44-48
1) While Peter was speaking, the Holy Spirit fell
upon Cornelius and his household to the
amazement of all of the circumcised Jews
with Peter 10:44-46
2) See that the Spirit of God had come upon
these Gentiles, they were identified with the
believing community in their uncircumcised
state through baptism 10:47-48a
3) Peter stayed on with Cornelius for a few days
10:48b
4. The Confirmation of the Ministry to the Gentiles (Sermon)–
The persuasion of those in Judea: Although the circumcised
believers in Judea were at first critical of Peter for
followshiping with Gentiles, they heard of God's hand and
glorified God for bringing to the Gentiles salvation 11:1-18
a. Setting–Jews of Judea Take Issue with Peter: When
the Jewish Apostles and brethren in Judea heard
about Peter's fellowship with the circumcision, they
took issue with him 11:1-3
b. Peter’s Testimony of God’s Work: After Peter
described the series of events climaxing in the
baptism of the Spirit upon the Gentiles, he
concluded that he should not interfere with God's
work 11:4-17
1) Peter explained the events which led up to
this fellowship 11:4

2) Peter described the vision from God which he
had wherein God proclaimed clean that which
was considered unclean 11:5-10
3) Peter explained the arrival of Cornelius' men
and the vision which Cornelius had had to
invite Peter to come and speak the words of
salvation 11:11-14
4) Peter explained how the Holy Spirit came
upon Cornelius and his household when he
spoke as a symbol of God's identifying them
with the new community of believers 11:15-16
5) Peter concluded from all of this that if God
was working in this way among the
uncircumcised, he was no one to stand in the
way 11:17
c. Believing Response: Upon hearing Peter's report,
those who questioned from the circumcised quieted
down and glorified God who was giving salvation
now to the Gentiles 11:18
B. The Continuing Hostility of Jerusalem: While the mission to the
Greek-speaking Jews began to flourish in Antioch, Jerusalem
continued in its rebellion against the Apostles and slipped toward
a suggestion of judgment with the death of Herod 11:19–12:24
1. The Movement of God in Antioch: As the work reached the
Gentiles of Antioch, their lives became markedly different
to the point of character alignment with Christ and
providing for Jerusalem in need 11:19-30
a. Jesus Proclaimed to the Greek Speaking Jews of
Antioch: Although most of those who were scattered
as a result of Stephen's persecution only shared
God's work to the Jews, there were some who came
to Antioch and preached Jesus to the Greek-
speaking Jews as well 11:19-20

b. Believing Response: God was with those who spoke
to the Greek-speaking Jews and many believed in
Jesus 11:21
c. Jerusalem’s Confirmation of Antioch through
Barnabas: When the church in Jerusalem heard
about the belief of the Greek-speaking Jews, they
sent Barnabas who encouraged their obedience and
team taught with Saul for over a year bring about
people with Christian character 11:22-26
d. Antioch Ministers to Judea (Jerusalem): When the
Antiochian church heard of the worldwide famine
which was about to occur, they sent relief to Judea
through the care of Barnabas and Saul 11:27-30
2. Jerusalem’s (Herod’s) Persecution of the Church: Even
though Jerusalem continued in its persecution of the
church through the martyrdom of James and the
imprisonment of many, including Peter, God sovereignly
delivered Peter, who then told the brethren who were
praying 12:1-17
a. Herod’s Persecution of the Church: At the time of the
famine relief visit, Herod (Agrippa I) initiated a
persecution against the church which included the
imprisonment of many, the martyrdom of James,
and extended to include the imprisonment of Peter
12:1-4
1) At the time when the famine relief was being
sent by Antioch, Herod (Agrippa I) was
persecuting the church by imprisoning some
and slaying James, the brother of John 12:1-2
2) When Herod saw that his attack against the
Church was pleasing to the Jews he extended
it during the Passover season to include the
imprisonment of Peter 12:3-4
b. The Lord’s Deliverance of Peter: While Peter was in
prison under heavy guard, he was delivered by an
angel of the Lord 12:5-11

1) While Peter was in prison, the church was
praying for him 12:5
2) On the very night when Herod was about to
bring him forward before the people, while
Peter was heavily guarded, an angel of the
Lord delivered him, in his confusion, from his
imprisonment 12:6-10
3) When Peter was outside of the prison, and the
angel had disappeared he realized that the
Lord had delivered him from Herod and the
Jews 12:11
c. Peter’s Witness to God’s Work in the Midst of
Persecution: When Peter realized what had
happened to him, he went to the house of John-
Mark's mother, Mary, and after a considerable delay
because of their amazement, relayed to them what
God had done, told them to tell James and the
brethren, and then left 12:12-17
1) When Peter realized the deliverance which
God had brought, he went to the house of
Mary, the mother of John-Mark, where there
were those who were praying for him 12:12
2) Peter knocked on the door, but was left
outside by the servant Rhoda in her
excitement from seeing him 12:13-14
3) Although those who were praying did not at
first believe Rhoda's report of having seen
Peter, Peter kept knocking, so they let him in
and he relayed to them what had happened
exhorting them to report this to James (Jesus'
half brother) and the rest of the brethren;
then he left 12:15-17
3. Herod’s Judgmental Death: Herod ruthlessly slew the
guards responsible for Peter when Peter could not be found,
and was then slain by God when in Caesarea he refused to
give glory to God from the people of Tyre and Sidon who

were attempting to placate his anger by calling him a god
12:18-23
a. Setting: Herod, not being able to find Peter, had the
guards responsible for his escape executed, and went
to Caesarea 12:18-19
1) When Herod searched for Peter and was not
able to find him, he examined the guards and
had those who were "responsible" executed
12:18-19a
2) Herod then went from Judah to Caesarea (the
place from where God's work has been
progressing) where he spent some time 12:19b
b. Herod’s Death: While Herod was in Caesarea and
the people from Tyre and Sidon placated him in an
attempt to take away his anger by calling his
address to them the words of a God rather than a
man, God stuck him dead because he did not defer
glory to God 12:20-23
1) While Herod was in Caesarea the people from
Tyre and Sidon came to him seeking
reconciliation of their differences for the sake
of food which Herod had control over 12:20
2) On an appointed day, Herod began addressing
them (perhaps at some Roman games) 12:21
3) The people responded by crying out that he
had the voice of a god and not a man 12:22
4) Because Herod did not rebuke them and give
glory to God, the Lord immediately struck
him dead 12:23
Summary Statement: The word of God grew and multiplied 12:24
VI. Even though most Jews continually rejected the gospel message, Paul
as a genuine Apostle was demonstrated to spread the true Gospel of
God's grace to all peoples–both Jew and Gentile 12:25–16:5

A. (Sign) Paul's First Missionary Journey–The Peoples of Galatia:
Paul's missionary work was demonstrated to be truly of God as
he and Barnabas proclaimed the grace of God to all peoples (Jews
and Gentiles) and encourage the church to persevere under
persecution 12:25–14:28
1. Prelude to the First Missionary Journey: When Barnabas
and Saul returned from Jerusalem with John Mark to the
church in Antioch, they were set apart for a work which the
Lord had for them by the command of the Holy Spirit at a
worship service of the leaders of the church 12:25–13:3
a. Setting: Barnabas and Saul returned to (textual
problem) Jerusalem from having provided relief in
Judea (cf. 11:29), picked up John Mark (cf. 12:12)
and then returned to Antioch 12:25
b. Calling: In the church at Antioch there were many
spiritual leaders gathered to worship God when the
Holy Spirit spoke to them to send off Barnabas and
Saul for the work which he had for them, and they
commissioned and sent them off 13:1-3
1) In the church at Antioch there were many
spiritual leaders: prophets and teachers 13:1
a) Statement 13:1a
b) A listing: Barnabas, Simeon who was
called Niger, Lucius of Cyrene, Manaen
a member of the court of Herod the
tetrarch, and Saul 13:1b
2) As with Pentecost in Acts 1—2, a special
group is gathered for prayer and the Holy
Spirit speaks to them to set Barnabas and
Saul apart for the work which He has for
them, whereupon, they are commissioned and
sent off by the leaders 13:2-3
a) While these leaders are worshiping and
fasting, the Holy Spirit spoke to them

to set Barnabas and Saul apart for the
work which He had called them 13:2
b) After fasting and praying, the leaders
commissioned and sent Barnabas and
Saul off 13:3
2. (Sign) The First Miracle of Paul–A Microcosm of the
Mission: Paul's ministry is previewed as offering salvation
to all peoples, however, as the Jews reject it they become
blinded (cf. Bar-Jesus in Acts 13:11; Roman Jews in Acts
28:25-27), while the Gentiles believe (Sergius Paulus) 13:4-
12
a. Setting: Being sent out by the Holy Spirit Barnabas,
Saul, and John Mark went down to Seleucia, and
then sailed to Cyprus 13:4
b. Proclamation to the Jews: At Salamis and
throughout the island to Paphos they proclaimed the
word of God in the synagogues of the Jews 13:5-6a
c. Jewish Rejection & Gentile Belief: When they
encountered a Jewish false prophet named Bar-
Jesus and a Gentile proconsul named Sergius
Paulus, they proclaimed the word of God leading to
blindness in the Jew's rebellion, and salvation for
the Gentile 13:6b-12
1) At Paphos they encountered a Jewish false
prophet named Bar-Jesus and the proconsul,
Sergius Paulus, who asked to hear the word
of God from Barnabas and Saul 13:6b-7
2) Elymas the magician (Bar-Jesus) stood
against Barnabas and Paul seeking to prevent
the proconsul from the faith 13:8
3) Saul accused Elymas of perverting the
straight way of the Lord (cf. John the Baptist
Luke 3:4) and brought about blindness upon

him so that he had to be led about by the hand
(cf. Luke 1; Acts 9; Acts 28) 13:9-1
4) The proconsul believed when he saw what had
occurred and heard the teaching of the Lord
13:12
3. (Sermon I) The Mission in Pisidian Antioch–the Message to
the Jews is Clarified: Paul and Barnabas proclaimed Jesus
as the fulfillment of God's promises through David
whereupon some believed, many Jews rejected and
persecuted them, and they left proclaiming the message
now to the Gentiles, judgment upon those Jews who
rejected and encouragement to the disciples who remained
13:13-52
a. Setting: After Paul's party left Paphos and John left
them to return to Jerusalem at Perga, they went up
to Pisidian Antioch 13:13-14a
1) Paul and his company set sail from Paphos
and came to Perga in Pamnphylia 13:13a
2) John left the party and returned to Jerusalem
(perhaps due to the movement toward the
Gentiles? cf. 15:38) 13:13b
3) The party passed on from Perga and came to
Antioch of Pisidia 13:14a
b. Message to the Jews: On the Sabbath day Paul and
Barnabas went to the synagogue read of the
Scriptures, and proclaimed Jesus to be the
fulfillment of God's promises through David
bringing forgiveness of sin if they would believe in
him and not stumble over this amazing work of God
13:14b-41
1) On the Sabbath day, they went to the
synagogue, and were asked to speak a word
from God after the customary reading from
the Law and the Prophets 13:14b-15

2) As Paul addresses Jews and God fearers, he
identifies Jesus as the fulfillment of the
Davidic promise made to the fathers through
a historical review, present occurrences and
fulfilled Scripture to exhort his readers to
believe in Him for the forgiveness of there
sins, and not to stumble over this amazing
work of God 13:16-41
a) Historical review: Tracing God's
goodness to the nation, Paul affirms to
Jews and God-fearers that the Lord's
promised savior for the nation through
the line of David was testified by John
the Baptizer to be Jesus 17-25
(1) Paul stood up and addressed the
men of Israel the God fearers
present 13:16
(2) Paul traces God's goodness to
the nation by delivering them
from their Egyptian captivity
through leading them to the land
of promise 13:17-19
(3) Paul traces God's goodness in
providing leaders for the nation
from the Judges, through
Samuel, Saul, and David 13:20-
22a
(4) Paul amplifies God's promise to
David to bring about a Savior for
the nation Whom he identifies as
having been Jesus 13:22b-23
(5) Paul emphasizes that John
testified of Jesus as this savior
(cf. Lk. 16:16) 13:24-25
b) The proclamation about Jesus: Paul
proclaims that Jesus is the fulfillment

of the promised Messiah through David
whom Israel killed and God raised up
in accordance with the Scriptures 26-
37
(1) Paul again addresses his
audience as Jews and God-
fearers 13:26a
(2) Paul claims that his party has
been sent this message of the
already mentioned salvation
through Jesus 13:26b
(3) Paul identifies those who live in
Jerusalem as having fulfilled
Scripture in their ignorance by
having Jesus falsely killed by
the Romans 13:27-29
(4) Paul proclaims that God raised
Jesus from the dead as was
witnessed by those who were
with Him from Galilee to
Jerusalem and are now His
witnesses 13:30-31
(5) Through His resurrection Jesus
is the fulfillment of God's
promise to the fathers in
accordance with the Scriptures
regarding David (Isa. 55:3; Ps.
2:7; 16:10) 13:32-37
c) Conclusion: Paul exhorts his brethren
to believe in Jesus for the forgiveness of
their sins and not to stumble over this
amazing work of God 38-41
(1) Paul exhorts his listeners
(brethren) that to believe in
Jesus so that they might
experience the forgiveness of

sins which the Law could never
accomplish 13:38-39
(2) Paul warns his listeners from
history using Habakkuk 1:5 that
they need to beware lest this
seems so amazing that they will
not believe it 13:40-41
c. A Mixed Response–Jewish Rejection Primarily: The
initial response to Paul's message was that some
believed, many wanted to hear more, but the fuller
response the next Sabbath was that the Jews
became jealous over the overwhelming interest in
Paul and Barnabas' message and refuted them,
whereupon, Paul and Barnabas proclaimed that
they would now go to the Gentiles, many of whom
believed, whereupon the Jews persecuted the team,
and Paul and Barnabas left for Iconium with a curse
upon the Jews and the converts greatly encouraged
13:42-52
1) When the people went out they begged to hear
about this on the next sabbath 13:42
2) When the meeting was over many Jews and
devout converts to Judaism followed Paul and
Barnabas who encouraged them 13:43
3) The larger response was that many came to
hear the Gospel the next sabbath, the Jews,
out of jealousy, refuted Paul and Barnabas,
who then proclaimed the necessity to go to the
Gentiles, whereupon many Gentiles believed,
the Jews persecuted Paul and Barnabas, they
left for Iconium proclaiming judgment upon
them, and the disciples where encouraged
who remained 13:44-52
a) The next sabbath almost the whole city
came out to hear the Gospel 13:44

b) Out of jealousy over the multitudes, the
Jews contradicted and reviled Paul
13:45
c) Paul and Barnabas proclaimed that it
was necessary to proclaim the word of
God to the Jews first (because it
concerns their promises), but since
they reject it and the eternal life which
they are offering, they will turn to the
Gentiles as they fulfill Isaiah 49:6
13:46-47
d) When the Gentiles heard this they
rejoiced and many believed 13:48
e) The word spread throughout the region
13:49
f) The Jews stirred up persecution
against Paul and Barnabas and drove
them out of the district 13:50
g) The disciples symbolically proclaimed
judgment upon the Jews in Antioch by
shaking off the dust from their feet (cf.
Lk. 9:5; 10:11; Acts 18:6; 22:22-23) and
moved on to Iconium 13:51
h) The disciples were not discouraged, but
filled with joy and the Holy Spirit 13:52
4. The Mission in Iconium-a Jewish Response Repeated:
When Paul and Barnabas spoke the gospel again in a
Jewish synagogue in Iconium, they divided the city
between those who believed their message and those who
did not and thus persecuted them so that they fled with the
message to Lystra and Derby 14:1-7
a. Message to the Jews and Initial Belief: At Iconium
Paul and Barnabas spoke in a Jewish synagogue,

and many of both Jews and Greek-speaking Jews
believed 14:1
b. Persecution by Unbelieving Jews: When Paul and
Barnabas were persecuted by unbelieving Jews and
Gentiles, they left a divided city for Lystra and
Derby where they preached the gospel 14:2-7
1) The unbelieving Jews turned the Gentiles
against the brethren 14:2
2) Paul and Barnabas stayed a long time
speaking boldly and bearing witness to their
word with signs and wonders 14:3
3) The people were divided between the Jews
and the Apostles 14:4
4) When the Jews and Gentiles made an attempt
to stone Paul and Barnabas, they fled to
Lystra and Derby where they preached the
gospel 14:5-7
5. (Sermon II) The Mission in Lystra: The Message to the
Gentiles is Clarified: 14:8-23 After Paul demonstrated the
saving work of God through the healing of a lame man, and
the people began to worship him and Barnabas as pagan
gods, He instructed them toward the living God who
created and blessed all of creation, whereupon he
persevered persecution by the Jews, and returned to the
churches in Galatia to encourage them to persevere in their
newly established faith 14:8-23
a. Sign: Paul demonstrates the saving work of God
through the healing of a crippled man (cf. Acts 3)
who was listening to his message 14:8-10
1) Setting: At Lystra there was a crippled man
who listened to Paul speak 14:8-9a

2) When Paul saw that the man had faith to be
made will he commanded him to, "Stand
upright" and the man was healed 14:8b-10
b. Sermon: When the people began to honor Paul and
Barnabas as Greek gods, they turned them from
their pagan understanding to an examination of the
living God who is creator and blesser of all 14:11-18
1) The response of the People: The people
identified Paul and Barnabas as Greek gods
to be honored through sacrifice 14:11-13
a) When the people saw what Paul had
done they identified them with gods
14:11
b) The people called Paul and Barnabas
names of Greek gods—Hermes and
Zeus—and brought sacrifices to offer to
them 14:12-13
2) The response of Paul and Barnabas: When
Paul and Barnabas saw what was occurring,
they immediate pointed the people away from
them to the living God who is creator of all
and has provided witness of Himself through
blessing to all peoples 14:14-17
a) When they heard what was occurring,
Paul and Barnabas rent their clothes
and ran out to speak to the people 14:14
b) Paul and Barnabas not only question
the activity of the people, but point
them from their polytheism to the one
living God who is creator of all and who
has shown Himself through the
blessing he has graciously given to all
14:15-17

(1) Paul and Barnabas questioned
the people as to why they were
doing this since they were men
like the people were 14:15a
(2) Paul and Barnabas urged the
people to turn from their empty
idols (cf. 1 Ki. 16:2, 13, 26; 2 Ki.
17:15) to a living God who was
creator of all 14:15b
(3) Paul and Barnabas explain that
in the past the nations have been
allowed to go their own way, but
not without a witness from the
living God who brought about
fruitfulness and prosperity for
all 14:16-17
3) The response of the people: This speech barely
dissuades the crowd from sacrificing to them
14:18
c. Suffering for the gospel: After Paul was stoned in
Lystra, he persevered by returning into the city, and
then went with Barnabas back to Derby, Iconium
and Antioch to proclaim the gospel, encourage the
disciples to persevere, and to set up leaders in each
church 14:19-23
1) Although Paul was stoned by Jews from
Antioch and Iconium, he rose up and re-
entered the city 14:19-20a
a) Paul was stoned and drug out of the
city for dead by Jews from Antioch and
Iconium who stirred up the people
14:19
b) When the disciples gathered around
Paul he rose up and entered the city
14:20a

2) Paul returned to Lystra, Iconium, and
Antioch to encourage the brethren that they
should persevere through trials until the
coming of the Kingdom, and he established
leadership in the churches 14:20-23
a) The day after Paul was stoned, he and
Barnabas went to Derby where they
preached the gospel and made many
disciples 14:20-21a
b) Paul and Barnabas returned to Lystra,
Iconium, and Antioch where they
strengthened the disciples to faithfully
persevere through trials, and
appointed elders in each church
14:21b-23
(1) Paul and Barnabas returned to
Lystra, Iconium, and Antioch
14:21b
(2) Paul and Barnabas
strengthened the disciples to
continue in the faith during the
many tribulations which will
come before the Kingdom 14:22
(3) Appointing elders in every
church, they committed the
disciples to the Lord in whom
they believed 14:23
6. Postlude to the First Missionary Journey: Paul and
Barnabas returned to Antioch speaking the word of God in
Perga, and reported all that God had done on the journey,
remaining with the church a long time 14:24-28
a. Travel from Pisidia to Attalia: Paul and Barnabas
passed through Pisidia and came to Pamphylia,
spoke the word in Perga, and went down to Attalia
14:24-25

b. Report to the Church at Antioch: Paul and Barnabas
returned to Antioch, reported all that God had done
even for the Gentiles on the missionary journey, and
remained with the church for a long time 14:26-28
1) They sailed to Antioch where they had been
commissioned for the missionary journey
14:26
2) They told the church in Antioch all that God
had done including opening for them a door of
faith to the Gentiles 14:27
3) They remained for a long time with the
disciples in Antioch 14:28
B. (Sermon) The Jerusalem Council: When Paul and Barnabas'
gospel message to the Gentiles came under criticism by Jews who
desired for the Gentiles to keep all of the Mosaic law (including
the ceremonial–circumcision), it was vindicated by a council of
Apostles and elders in Jerusalem, and they were restored to
active ministry in Antioch, whereupon Paul returned to the field
to strengthen the churches with Silas (a Jerusalem supporter),
and Timothy (a physical example of the decree) by sharing the
decree with the growing churches 15:1–16:5
1. Prelude to the Council–Controversy over the Law : Because
the ministry of Paul and Barnabas toward the Gentiles is
threatened by those from the Jews in Judea who insist that
the Gentiles must keep all of the Law including the
ceremonial aspects of circumcision Paul and Barnabas go
to Jerusalem to deal with the question 15:1-5
a. Setting–Instance That Gentiles Be Jews: When some
men came down from Judea insisting that Gentile
converts be circumcised and keep the Law of Moses,
Paul and Barnabas strongly refuted them, and were
sent to deal with the question in Jerusalem 15:1-2
1) Some men came down to Antioch from Judea
teaching that one needed to follow the law of
Moses with respect to circumcision in order to
be saved 15:1

2) Paul and Barnabas argued greatly with those
from Judea and were sent along with others
by the church in Antioch to the apostles and
elders in Jerusalem to deal with this problem
15:2
b. Paul and Barnabas’ Bold Journey to Jerusalem: As
Paul and Barnabas journeyed to Jerusalem, they
were well received and proclaimed to all the work
that God had done through them, especially towards
the Gentiles 15:3-4
1) The party including Paul and Barnabas
passed south through Phoenicia and Samaria
encouraging all of the brethren as they
reported the conversion of the Gentiles from
their mission 15:3
2) When the party came to Jerusalem, they were
welcomed by the church and the Apostles and
reported all that God had done with them on
their journey 15:4
c. Pharisaic Objections to Paul and Barnabas: Some
believers who were part of the Pharisees objected to
Paul and Barnabas' work on the basis that it was
necessary to exhort the Gentiles to keep the law of
Moses including circumcision 15:5
2. The Council's Deliberations: Peter, Paul & Barnabas, and
James all confirm God's work among the Gentiles,
concluding that the Law should not be imposed upon them,
but that they should temper their actions for the sake of
unity among Jewish believers in their midst 15:6-21
a. Setting: Two groups, the Apostles and the elders, are
gathered together to consider the question 15:6
b. Peter Spoke for the Apostles: After there had been
much debate, Peter, as the first apostle to the
Gentiles, called the addition of the Law a test of God
because He had identified all people as saved when
they believed in the grace of the Lord Jesus 15:7-11

1) Peter Spoke: Peter spoke after there had been
much debate 15:7a
2) Peter’s Objection to Adding the Law: When
Peter addresses the brethren, he does so as
the "Apostle to the Gentiles" and identifies
the addition of the Mosaic Law with a test
against God who has confirmed salvation for
all peoples through the grace of the Lord
Jesus 15:7b-11
a) Peter addressed the audience as
Brethren 15:7b
b) As the Apostle whom God chose to first
proclaim the gospel to the Gentiles,
Peter affirms that the addition of the
Law is an offense against God because
He has not distinguished between
peoples, but has made salvation
available for all by the grace of the Lord
Jesus 15:7c-11
(1) Peter presents himself as the
"Apostle for the breaking of the
news to the Gentiles" because
God chose him from among them
all to first proclaim the gospel
which they believed 15:7c
(2) Peter asserts that God Himself
confirmed the genuiness of the
Gentiles' heart by bestowing the
Holy Spirit upon them just as he
had upon the new community at
Pentecost, thus making no
distinction between the groups
15:8-9
(3) Therefore, Peter concludes that
the addition of the Law is a test
of God's judgment since no one
has been able to obey it 15:10

(4) Therefore, Peter affirms that
Salvation comes the same for
both Jews and Gentiles—
through the grace of the Lord
Jesus 15:11
c. Barnabas and Paul Spoke: While all of the people
were quiet after Peter's address, Paul and Barnabas
also attested to the signs and wonders which God
had done through them among the Gentiles 15:12
d. James Spoke for the Elders: Agreeing with Simeon,
James cited the prophets as support for his
conclusion that the Gentiles should not be bothered
with the Law, but should be urged to act
appropriately for the sake of their unity with Jewish
believers among them 15:13-21
1) After Paul and Barnabas finished speaking,
James spoke to the question urging the
brethren to listen to him 15:13
2) James agreed with Simeon, cited the prophets
as support for a time when Gentiles would
stand along side of Jews as Gentiles in the
people of God, and urged that they not be
bothered with the Law, but that they might
be careful to keep unity among Jewish
believers through personal restraint 15:14-21
a) James affirmed that the prophets as a
whole agree with the words of Simeon
(Peter's Hebrew name) about how God
has visited the Gentiles to take them
into his people 15:14-15
b) James proclaims from the example of
Amos 9 that a time was foreseen when
Gentiles would stand as Gentiles by
Jews in the people of God2 15:16-18
2Craig Bloomberg notes that, “two documents from the Dead Sea Scrolls
(4QFlorilegium and CD 7:16) both contain Hebrew renderings that closely resemble the LXX

c) In view of the word from the prophets,
James concludes that the Gentiles
should not be bothered, but urged to act
with appropriate concern for unity
among Jews who would be among them
15:19-21
(1) In view of the word from the
Scriptures James concludes that
the Gentiles who turn to God
should not be troubled3 15:19
(2) James affirms that Gentile
believers should be written to
and urged to act with concern for
the Jews who are among them
by not participating in those
things (from their cultic world)
which would have offended their
unity among Jewish believers
(cf. Lev. 17—18): eating meat
offered to idols, involvement in
sexual immorality, eating meat
that had not been properly
prepared, and eating meat with
blood in it 15:20-21
against the MT, so perhaps James’s words do reflect the original text of Scripture. Craig L.
Blmberg, From Pentecost to Patmos: An Introduction to Acts through Revelation, (Nashville:
B&H Academic: 2006), 52 citing Jan de Waard, A Comparative Study of the Old Testament
Text in the Dead Sea Scrolls and in the New Testament (Leiden and New York: Brill, 1965),
24-26.
Otherwise in view of the difference between Acts and the MT in Amos, at least two
options exist for understanding this passage: Option 1 is that James refers not to Amos 9 so
much as an existing testimonia (like an accepted excerpt from a catechism) which affirms the
truth that in the future, Gentiles will be along side of Jews as Gentiles in the Kingdom. Option
2 affirms that James cites one well known example from the LXX of Amos 9:11-12 where the
reference is to "men" and not the "judgment of Edom" (MT). He could have referred to others.
"After this" does not refer to "after the church" but is the beginning of the quotation. "Rebuild
the tabernacle of David” may refer to an event yet future (especially in view of its context in
Amos 9!)
3If Gentiles may come to God as Gentiles in the future kingdom, and that kingdom has
begun through the bestowal of the Spirit (the New Covenant, Acts 2), than Gentiles may now
come as Gentiles to God rather than having to first become Jews (cf. Acts 10–11).

3. The Council's Letters and Its Impact: After those in
Jerusalem had agreed to send a delegation with a letter
proclaiming the position of the council, and affirming Paul
and Barnabas, they went to Antioch where they were
greatly received, and Paul and Barnabas resumed their
leadership roles as teachers in the community 15:22-35
a. Jerusalem Agrees to Confirm Paul and Barnabas:
The church in Jerusalem including the Apostles and
the elders agreed to send men back with Paul and
Barnabas to Antioch including leaders named
Judas, called Barsabbas, and Silas 15:22
b. Letter Sent to Churches: The church sent a letter
from the Apostles and elders of the church in
Jerusalem to the churches in Antioch, Syria and
Cilicia 15:23
c. Content of the Letter: The letter to the churches
acknowledged the trouble caused by those who
wished to place the Law upon the Gentiles and
refuted them by affirming Paul and Barnabas, and
only requesting that the Gentiles abstain from those
things which would prevent fellowship with Jewish
believers 15:24-29
1) The letter acknowledged the troubled caused
by those unofficially from them who insisted
that Gentiles keep the Law 15:24
2) The letter affirmed that the church had come
to one accord about the matter and had sent
men along with the letter to confirm it 15:25
3) Paul and Barnabas were honored as beloved,
and men who have risked their lives for the
Lord 15:26
4) No other restrictions were placed upon the
Gentiles than that they abstain from those
things which would prevent unity among
them with their Jewish brothers 15:27-29

4. The Response of the Church: When the men reached
Antioch and read the letter, the church rejoiced, and was
encouraged by Judas and Silas, and then taught for a long
while by Paul and Barnabas after the departure of those
from Jerusalem 15:30-35
a. Letter Delivered to Antioch: The men went off from
Jerusalem to Antioch where they gathered the
church together, and delivered the letter 15:30
b. Response–Rejoicing: When they read the letter, the
church rejoiced over the exhortation, and was
exhorted and encouraged by Judas and Silas 15:31-
32
c. The Return of Judas and Silas to Jerusalem: After
some time, Judas and Silas were sent off in peace by
the church in Antioch to Jerusalem 15:33
d. Paul and Barnabas Remained in Antioch: Paul and
Barnabas remained in Antioch teaching and
preaching the word of the Lord with many others
15:35
5. Paul's Triumphant Return to the Field: Having the Gospel
message confirmed by the leaders of Jerusalem, Paul set
off to strengthen the churches of the first journey without
the former Jewish partnership of Barnabas who had taken
John Mark (who had been unwilling to continue the first
journey) to Cyprus, but with Silas (who had been a strong
Jewish supporter of the decree) and Timothy (who
physically bore the sense of the decree) to proclaim the
decree to the growing churches of Galatia 15:36–16:5
a. Paul’s Desire to Return to Galatia: After some time
Paul suggested to Barnabas that they return and
visit the brethren in every city where they
ministered and see how they are 15:36
b. Division over John-Mark: Although Barnabas
wanted to take along John-Mark, Paul objected
because he had deserted the earlier mission in
Pamphylia 15:37-38

c. Paul and Barnabas Go Different Ways: Because of a
sharp contention between Paul and Barnabas, they
separated, and Barnabas took John Mark to Cyprus,
while Paul took Silas and departed under the
commissioning of the Church in Antioch 15:39-40
d. Paul and Silas Strengthen Churches in Syria and
Cilicia: Paul and Silas went through Syria and
Cilicia strengthening the churches 15:41
e. Timothy Joins the Team: When Paul came to Derbe,
Lystra and Iconium he learned of a faithful disciple
named Timothy and invited him to join in the
journey having him as a half Jew circumcised for the
sake of unity with the Jews in the region 16:1-3
1) Paul came to Derbe and Lystra where he met
a disciple named Timothy who was the son of
a Jewish, believing mother, and a Greek
father 16:1
2) Timothy was spoken well of by all of the
brethren in Lystra and Iconium, and Paul
wanted him to accompany him on his journey
16:2-3a
3) Paul had Timothy circumcised for the sake of
unity with the Jews in the area since they
knew that his father was Gentile (cf. the
prohibitions of Acts 15) 16:3b
f. The Team Ministers to the Churches in Galatia: As
the party went through the cities of Galatia, they
delivered the letter from the leaders in Jerusalem
for them to observe 16:4
Summary Statement: The churches were strengthened in the faith and
increased numerically daily 16:5
VII. The church's mission through the Apostle Paul was demonstrated to be
the sovereign work of God towards all peoples 16:6–19:20

A. The Sovereign Mission at Philippi: The mission through Paul and
Silas is sovereignly directed by the Holy Spirit to Philippi where
God sovereignly arranges for the conversion of several including
Lydia (an Asian woman of commerce), and a Philippian jailer (a
Greek/Roman man) before sending Paul and Silas out of the city
16:1-40
1. Prologue–The Sovereign Call to Macedonia: As the party,
including at least Paul, Silas, Timothy, and Luke traveled,
the Holy Spirit sovereignly directed their movement away
from Asia to Macedonia 16:6-10
a. Forbidden to Speak in Asia: Paul, Silas, and
Timothy were forbidden by the Holy Spirit to speak
the word of God in Asia, so they went through the
regions of Phrygia and Galatia 16:6
b. Forbidden to Go to Bithynia: At Mysia the Spirit of
Jesus did not allow them to go north to Bithynia, so
they went down south to Troas 16:7-8
c. Urged in a Vision to Go to Macedonia: In a vision to
Paul a Macedonian man beckoned him to come west
and help them 16:9
1) A vision appeared to Paul in the night 16:9a
2) A Macedonian man beckoned Paul to come
west and help them 16:9b
d. Interpretation of the Vision: Those in the party
(including Luke–"we") immediately interpreted this
dream as God's sovereign direction to go to
Macedonia to preach the gospel to the people there
16:10
2. The Sovereign Conversion of Lydia: When the party arrived
in Philippi, they sought the place of prayer by the river on
the Sabbath, and the Lord caused a God-worshipping
woman named Lydia to hear Paul's message, whereupon
she believed, and showed hospitality to the party 16:11-15

a. Setting: The party set sail from Troas to Macedonia
through Samothrace and Neapolis to Philippi, the
leading city of Macedonia, where they remained for
some time 16:11-12
b. Conversion of Lydia: As the party went to a place of
prayer by the river on the Sabbath, God caused an
Asian woman named Lydia to hear Paul's message,
whereupon she believed, was baptized with her
family, and showed hospitality to the party 16:13-15
1) There not being a synagogue, on the Sabbath
the party went to a riverside outside of the
city where they supposed there to be a place
of prayer, and they spoke to women4 who had
come together 16:13
2) One woman who heard them named Lydia, an
Asian from Thyatira who was a merchant,
and a worshiper of God 16:14a
3) The Lord caused her to hear what Paul was
saying, she believed, was baptized, with her
household, and showed hospitality to the
party 16:14b-15
3. The Sovereign Conversion of the Jailer: God sovereignly
works to save a jailer and his family through Paul
delivering a demonized girl from an evil spirit, which led to
his being arrested and placed under a jailer's care, where
the Lord caused an earthquake that provided the
opportunity for the jailer and his family to hear and believe
in the word of God 16:16-34
a. Setting–A Demonized Girl: When a demonized girl
began to follow the party around and announce their
4 Everett Ferguson writes, "Macedonian woman had greater independence and
importance in public affairs. This coincides with the greater prominence that women held in
the Macedonian churches (notice esp. the women associated with the Philippian church*Acts
16:14-15; Phil 4:2-3). Under the influence of the Macedonian princeses women came to have
greater freedom in the Hellenistic Age" (Backgrounds of Early Christianity, 71).

mission from God, Paul in the name of Christ cast
the evil spirit out of her 16:16-18
1) The party was met by a slave girl who was
demonized and used for profit by her master
as a soothsayer when they were on their way
to the place of prayer 16:16
2) For many days she followed the party around
announcing that they were servants of God
who are proclaiming the way of salvation
16:17-18a
3) Paul was annoyed by her actions, so he cast
the evil spirit out of her 16:18b
b. The Imprisonment of Paul and Silas: When the
Spirit was cast out of the girl, her owners drug Paul
and Silas to the magistrates, and charged them with
disrupting the city against Roman law, whereupon
the rulers had them beaten and thrown under
custody of a jailer into prison 16:19-24
1) When the spirit was cast out of the girl, her
owners saw that they had lost their hope of
profit through her 16:19a
2) The girl's owners brought Paul and Silas
before the judges and charged them with
being Jews (racial) who were disturbing the
city, and whose customs are not Roman
16:19b-21
3) The town joined in with the attack, and the
rulers had them severely beaten, thrown into
prison, and put under the guardianship of a
jailer who fastened there feet in stocks 16:22-
24
c. The Sovereign Deliverance of the Jailer: God
sovereignly worked through an earthquake to cause
a jailer to hear the gospel message from Paul and

Silas, whereupon he and his family believe and enter
into fellowship with them 16:25-34
1) At midnight, Paul and Silas were being
listened to by the prisoners as they were
praying and singing hymns 16:25
2) Suddenly there was a great earthquake which
shook the foundations of the prison, opened
the doors and unfastened everyone's fetters
16:26
3) When the jailer awoke and saw what had
occurred, he was about to kill himself
thinking that all of the prisoners had escaped,
when Paul told him to not hurt himself since
everyone was still present 16:27
4) The jailer ran into the jail, got Paul and Silas
and asked them what he must do to be saved
16:29-30
5) Paul and Silas explained the word of the Lord
to Him and his household, and urged him to
believe in the Lord Jesus to be saved 16:31-32
6) A Picture of Reconciliation: That very night
the jailer washed Paul and Silas' physical
wounds and they washed him and his family
(through baptism) of their spiritual wounds,
whereupon they fellowshipped in his house
16:33-34
4. Epilogue–God's Servants Vindicated: Paul and Silas were
vindicated by the rulers of Philippi when they learned that
the team were Roman citizens by being escorted out of
prison, whereupon, they returned to Lydia's house,
encouraged the brethren, and left Philippi 16:35-40
a. Ordered Release of Paul and Silas: When it was
morning, the rulers ordered the jailers to release
Paul and Silas 16:35

b. Jailer’s Announcement: The jailer announced their
release to Paul urging them to come out to peace
16:36
c. Paul’s Refusal: Paul refused to come out privately,
but insisted that the leaders come themselves and
lead them out because they were unjustly beaten in
a public manner as Roman citizens 16:37
d. Leaders’ Apology: When the leaders heard Paul's
words about being Roman citizens, they were afraid,
came to them, apologized, took them out and asked
them to leave the city 16:38-39
e. Paul and Silas’ Departure: Paul and Silas left
prison, went to Lydia's, exhorted the brethren, and
departed from Philippi 16:40
B. The Sovereign Mission from Thessalonica to Corinth: Although
Paul experienced Jewish opposition and Gentile indifference, he
proclaimed the word of God to all peoples, both Jews and Gentiles,
under God's protection, and many came to believe in Jesus 17:1–
18:17
1. Ministry toward the Jews: The missionary party went to
the Jewish synagogues in Thessalonica and Beroea and
proclaimed Jesus as Messiah, whereupon, some Jews,
devout Greeks, and women, believed in Thessalonica, and
many Jews believed in Beroea, but Paul had to flee under
the persecution from the jealous Thessalonican Jews from
both cities 17:1-15
a. The Mission to the Thessalonica–Negative: When
Paul and Silas arrived in Thessalonica they
proclaimed Jesus as Messiah in the synagogue for
three weeks causing some Jews, many devout
Greeks, and leading woman to believe, but raising
jealousy in the Jews to the point that the new
disciples were severely persecuted before the
authorities 17:1-9
1) Setting: When Paul and Silas had passed
through Amphipolis and Apollonia they came

to Thessalonica where there was a Jewish
synagogue 17:1
2) When Paul entered the synagogue and argued
for Jesus as Messiah, some Jews, many
devout Greeks, and leading woman believed
and joined Paul and Silas, but the Jews were
jealous 17:2-5a
a) Paul went in, as was his custom, and
argued with them from the Scriptures
for three weeks 17:2
b) Paul explained and proved from the
Scriptures the death, resurrection and
Messiahship of Jesus 17:3
c) Some Jews, many devout Greeks, and
leading women believed and joined
Paul and Silas 17:4
d) The Jews were jealous of Paul and Silas
17:5a
3) In an uproar the Jews sought Paul and Silas,
but could not find them so they took Jason
and some brethren before the authorities and
accused them of disturbing the peace and of
proclaiming another king against Rome,
whereupon the leaders exacted a bond from
them before releasing them 17:5b-9
a) Using some wicked men, the Jews
gathered a crowd and set the city in an
uproar 17:5b
b) The Jews attacked the house of Jason
looking for Paul and Silas, but when
they could not find them, they brought
Jason and some of the brethren before
the authorities 17:5c-6a

c) The Jews accused Jason and the
brethren of harboring disrupters, and
proclaiming Jesus as King against
Rome (subversion as with Jesus) 17:6b-
7
d) The people and city authorities were
disturbed when they heard the
accusations, so they took from the
hostages a bond and released them
17:8-9
b. The Mission to Beroea–Positive: When the party
came to Beroea from Thessalonica, they also went to
the synagogue and proclaimed Jesus as Messiah,
and the Jews responded well with eagerness and
examination, but the Jews from Thessalonica came
and stirred up the city whereupon, Paul was
escorted to Athens while Silas and Timothy
remained 17:10–15
1) Setting: The brethren from Thessalonica sent
Paul and Silas away by night to Beroea were
they went to the Jewish synagogue 17:10
2) The Jews in Beroea were more noble than
those in Thessalonica because they received
the word with eagerness and a hunger to test
Paul's word through the Scriptures 17:11
3) When the Jews from Thessalonica heard that
word of God was being proclaimed by Paul in
Beroea, they came there also stirring up the
crowds 17:12-13
4) In response to the uproar in Beroea the
brethren had Silas and Timothy remain with
them, but sent Paul off by sea to Athens,
whereupon, he sent back message for them to
come to him as soon as possible 17:14-15
2. Ministry towards the Gentiles: Although Paul's ministry
had little impact before the philosophers in Athens, he had

a long and fruitful ministry in Corinth to all peoples in
spite of Jewish opposition because of the Lord's protection
17:16–18:17
a. The Mission to Athens–Negative: While Paul was in
Athens waiting for Silas and Timothy, he became
disturbed over the idolatry in the city and began
proclaiming the word of God in synagogues and
market places until at last he spoke before the
Gentile philosophers at the Areopagus where he
urged a resistant people to repent from their idolatry
and turn to the true God who is Creator and will one
day judge the world through his vindicated servant,
whereupon most rejected, but some believed 17:16-
34
1) Setting: While Paul was waiting for Silas and
Timothy in Athens he was provoked within
when he saw the city was full of idols 17:16
2) Paul argued in the synagogues with the Jews
and devout Greeks, and in the market place
every day with whoever happened to be
present 17:17
3) Some of the Epicurean (who liked to enjoy life)
and the Stoic (who sought to live consistently
with nature) philosophers met Paul and were
intrigued by his teaching so they took him to
the Aeopagus for him to proclaim his new
teaching which they always wanted to hear
17:18-21
4) As Paul stands before the Areopagus he
acknowledges their piety, but corrects their
error by proclaiming their unknown God as
the Creator of all, whom they have
dishonored, and who now commands them to
repent because they will all be held
accountable at a righteous judgment through

the one whom He has vindicated through the
resurrection5 17:22-34
a) Paul standing in the midst of the
Areopagus addressed the men of
Athens 17:22a
b) Paul affirmed that they were a pious
people because of their many idols, one
of which was to the unknown God
17:22b-23a
c) Paul proclaims the identity of their
unknown God as the Creator who made
all, does not need man, but gives all
things to man so that they might seek
after Him 17:23b-28
(1) Paul exclaims that he wishes to
proclaim the identity of their
unknown God 17:23b
(2) Paul proclaimed the unknown
God as the Creator of heaven
and earth who does not live in
temples made by men (man is
thus accountable to Him) 17:24
5 N.T. Wright places Paul speech well within Paul’s usual categories of creation and
covenant: “by sketching Paul as a theologian of creation and covenant we are insisting that it
was this essentially Jewish message which he announced in the pagan world, and which was,
for him (as for, say, the Wisdom of Solomon), the clue to the divine wisdom which upstaged the
wisdom of the world. It would indeed be possible, . . . to glance across the Areopagus address
in Acts 17.22-31 and to show that its deconstruction of Stoic, Epicurean and Academician
theologies is fully in line with what we have found in Paul himself. (Indeed, I suspect that it
is the failure of previous generations to come to terms with Paul’s theology of creation and
covenant that has made them wonder whether the Paul of Acts 17 is compatible with the Paul
of the letters.) And from there we could show that it is precisely through his theology of a
renewed covenant, in which all the nations can share on equal terms, and of a new creation,
in which the whole world is already claimed by the creator as the new, extended and soon-to-
be-redeemed Holy Land, that Paul is able to launch his opposition to the worldwide clams of
Caesar’s empire with those of Jesus the Messiah, the world’s true Lord.” N.T. Wright, Paul in
Fresh Perspective, Minneapolis: Moody Press (2005), 38.

(3) God is not dependent upon man,
but gives all good things to all
men including life, breath, and
their existence as nations 17:25-
26
(4) God has given to men so that
they might seek Him since He is
not far away as even their Greek
poets (Epimenides and Aratus,
Phainomena 5) noted 17:27-28
d) Paul proclaims that man has
dishonored this unknown God by
making images of Him since we are like
him — His offspring 17:29
e) Paul proclaims that even though God
has overlooked the times of ignorance
from the past all men should now
repent because he will judge all men in
righteousness through the one whom
He vindicated by raising him from the
dead 17:30-31
(1) Paul proclaims that God
overlooked the times of
ignorance 17:30a
(2) Paul proclaims that now God
commands everyone everywhere
to repent 17:30b
(3) The reason God commands
everyone to repent is because He
will one day will one day judge
the world in righteousness
through a man whom He has
vindicated through resurrection
from the dead 17:31
5) Although many either mocked Paul or
delayed decision for another hearing, some

did believe in his message and followed him
out from among the people 17:32-34
a) When they heard of the resurrection of
the dead some mocked Paul 17:32a
b) Others wanted to hear more about
Paul's teaching some other day 17:32b
c) Paul went out from among these people
17:33
d) Some people joined Paul and believed
in Jesus including Dionysius the
Areopagite, and a woman named
Damaris 17:34
b. The Mission to Corinth–Positive: From Athens Paul
went to Corinth and proclaimed the word of God to
all peoples having a long and fruitful ministry under
the Lord's protection in spite of Jewish opposition
18:1-17
1) Introduction: After the event in Athens, Paul
went to Corinth where he met a Jewish couple
to live and work with, and proclaimed Jesus
to the Jews and the Greeks, especially after
Silas and Timothy joined him 18:1-5
a) After the event at the Areopagus, Paul
left Athens and went to Corinth 18:1
b) Paul found those to stay with and work
with in Corinth—a Jew and his wife
from the Rome (after Claudias' decree,
A.D. 49-50) named Aquila and Priscilla
18:2-3
c) Paul argued in the synagogue every
sabbath persuading Jews and Greeks
18:4

d) When Timothy and Silas joined Paul in
Corinth, Paul used all of his time
proclaiming Jesus as the Christ to the
Jews 18:5
2) Paul had a long and fruitful ministry to all
peoples in Corinth in spite of Jewish
opposition because the Lord protected him as
He had promised 18:6-17
a) When the Jews rejected Paul's teaching
he announced their responsibility for
their actions and that he would now go
to the Gentiles as he went among those
who believed in his message 18:6-8
(1) When the Jews rejected Paul's
teaching, he explains that he
went to the Jews first, but now
he is not responsible for their
death (cf. "Watchman" imagery
of Ezk. 33:1-9), and thus that he
will go to the Gentiles 18:6
(2) When Paul left the synagogue,
he went among those who
believed his message: to the
house of Titus Justus (a
worshiper of God), Crispus, the
ruler of the synagogue and his
household, and many other
Corinthians who believed and
were baptized 18:7-8
b) In a vision the Lord commissioned Paul
not to leave Corinth (as in other cases,
cf. Acts 13—14; 17), but to stay and
proclaim His word to the many people
He had there under His protection, and
Paul did for one and a half years 18:9-
11

(1) The Lord spoke to Paul one night
in a vision 18:9a
(2) The Lord told Paul to not be
afraid to speak for Him because
He would protect him, and
because he had many in Corinth
who would believe 18:9b-10
(3) Paul stayed a year and six
months in Corinth teaching the
word of God to the people 18:11
c) The Lord's promised protection (18:10)
is demonstrated as Paul is acquitted by
Gallio from the Jews' indictment, and
the leader of the synagogue is beaten
by the crowd 18:12-17
(1) When Gallio was proconsul of
Achaia (A.D. 51 [to 55]), the
Jews made a united attack upon
Paul and brought him before the
tribunal 18:12
(2) Paul was accused by the Jews of
breaking Roman law by
proclaiming worship which is
different than that of Judaism
18:13
(3) Before Paul could speak in his
defense Gallio dismissed the
charge against him by the Jews
because it was not a civil matter,
but a inner-religious matter (cf.
Lk. 23) 18:14-16
(4) Sosthenes, the ruler of the
synagogue, was seized, and
beaten by the crowd (Jews) in
front of the tribunal, but Gallio

ignored the event (like Pilate?)
18:17
C. The Sovereign Mission at Ephesus: Paul's ministry of the word of
God to all peoples reaches its climax in Ephesus where those
whom he equipped are left to trained other powerful teachers,
where he taught for over two years bringing the word of God to
all peoples, where he greatly demonstrated apostolic power
through bestowing the Holy Spirit, and through miracles of
healing and exorcism, and where all of Ephesus was moved to fear
the Lord Jesus and many believers repented of their activity in
the occult as false Jewish exorcists were humbled by evil spirits
who knew of Jesus and Paul 18:18–19:20
1. Ephesus–Bypassed again to Leave Priscilla and Aquila:
Although Paul did leave Corinth with Priscilla and Aquila
and landed in Ephesus where he spoke the word in the
synagogue, and was entreated to stay, he declined to stay,
left Priscilla and Aquila there and returned to the church
in Antioch where he remained for awhile before returning
to the mission fields of Galatia and Phrygia to strengthen
the disciples 18:18-23
a. Setting: After the event before Gallio, Paul stayed
longer in Corinth and then left with Priscilla and
Aquila for Syria 18:18a
b. End of a Vow: At Cenchreae Paul had his hair cut
from a personal vow (perhaps for in thanksgiving for
God's preservation, cf. 18:10) 18:18b
c. Leaving of Priscilla and Aquila: Although Paul
arrived in Ephesus, left Aquila and Priscilla there,
spoke in the synagogue and was asked to stay on, he
declined (perhaps before the seas closed for winter)
agreeing to return if the Lord allowed it, and left
Ephesus 18:19-21
d. Paul’s Return to Antioch and the Field: Paul
returned to Caesarea, greeted the church (in
Jerusalem), went to Antioch, spending some time
there, and then returned to the region of Galatia and
Phrygia to strengthen the disciples 18:22-23

2. Priscilla and Aquila Taught Apollos: In Paul's absence,
Priscilla and Aquila meet and instruct a gifted Alexandrian
Jew concerning all of the truth about Jesus, whereupon he
is sent to Corinth to help the brethren in their public
debates from Scripture with the Jews about the
Messiahship of Jesus 18:24-28
a. Setting: A well educated, eloquent, Alexandrian Jew,
named Apollos who knew the Scriptures came to
Ephesus 18:24
b. Knowledge of Apollos: Having been taught in the
way of the Lord, Apollos accurately spoke and taught
the Jesus, but he only knew the baptism of John
18:25
c. Apollos Instructed by Priscilla and Aquila: Apollos
began to speak boldly of Jesus in the synagogue only
to have things explained to him even more fully by
Priscilla and Aquila 18:26
d. Apollos Sent to Corinth: Wishing to go to Achaia, the
brethren (Priscilla and Aquila) of Ephesus
encouraged him and sent him with a letter so that
he would be well received by the brethren 18:27
e. Apollos’ Ministry at Corinth: When Apollos arrived
in Corinth, he greatly aided the church as he argued
well with the Jews in public showing from the
Scriptures that Jesus was the Messiah 18:28
3. Paul Apostolically Bestowed the Holy Spirit on about
Twelve Men: While Apollos was at Corinth, Paul returned
to Ephesus, and was used to instruct, baptize and bestow
the Holy Spirit upon about twelve disciples whom he met
19:1-7
a. Setting–Paul’s Return to Ephesus: While Apollos was
at Corinth, Paul returned to Ephesus 19:1

b. Paul Bestowed the Spirit on Twelve: While Paul was
in Ephesus, he met about twelve disciples whom he
taught about the baptism of Jesus, laid hands upon,
and who received the Holy Spirit 19:2-7
1) Paul found some disciples (of Jesus?) who did
not know about the Holy Spirit, but had only
been baptized into the baptism of John 19:2-3
2) Paul explained that John's baptism was for
repentance to urge people to believe in Jesus,
whereupon, the disciples were baptized in the
name of the Lord Jesus 19:4-5
3) When Paul laid hands upon the nearly twelve
disciples, the Holy Spirit came upon them,
and they spoke with tongues and prophesied
19:6-7
4. Paul Spoke the Word of God So That All in Asia Heard:
After Paul had spoken boldly for three months in the
synagogue, and was rejected, he moved to the hall of
Tyrannus and boldly proclaimed the word for over two
years so that all peoples in Asia, both Jews and Gentiles,
heard 19:8-10
a. Paul Spoke in the Synagogue: Paul entered the
synagogue in Ephesus, and spoke boldly about the
kingdom of God for three months 19:8
b. Paul Spoke in the Hall of Tyrannus: When some in
the synagogue spoke evil of the Way before the
congregation, he withdrew with his disciples and
argued daily in the hall of Tyrannus 19:9
c. All of Asia Heard the Word: Paul continued to daily
present the word of God for two years with the result
that all of the residents of Asia heard the word–both
Jews and Gentiles 19:10
5. Paul Demonstrated the Uniqueness of God's Power: The
Lord affirmed the message of Paul about Jesus through

great miracles of healing by the hand of Paul, and the
humiliation of some false Jewish exorcists thus causing
Jesus' name to be feared in all of Ephesus, and causing
many believers to repent of their activity in the occult
19:11-19
a. Positive Confirmation: God did many extraordinary
miracles by Paul including the healing of the sick
and the deliverance of people from evil spirits 19:11-
12
1) God did extraordinary miracles by the hands
of Paul 19:11
2) Handkerchiefs or aprons were carried away
from the body of Paul to people who were sick
and they were cured of diseases and evil
spirits 19:12
b. Negative Confirmation: When some Jewish exorcists
tried to cast out spirits in the name of Jesus whom
Paul preached, the spirits acknowledged Jesus and
Paul, but severely humiliated the exorcists causing
all in Ephesus to honor Jesus, and many believers to
repent of their evil, satanic practices 19:13-19
1) Some itinerant Jewish exorcists (seven sons of
the Jewish high priest named Sceva) tried to
cast out spirits in the name of the Jesus whom
Paul preaches 19:13-14
2) The evil spirits acknowledged Jesus and Paul,
but not these exorcists and worked through
the demonized to beat them up and cast them
out naked 19:15-16
3) The humiliation of the Jewish exorcists
spread to all of the people of Ephesus causing
them to become fearful, and extol the name of
Jesus 19:17

4) The result of the humiliation of the false
exorcists was that many believers came
confessing and divulging their evil practices
and burning their valuable satanic books
19:18-19
Summary Statement: The Word of the Lord grew and prevailed mightily
19:20
VIII. The Church's mission through the Apostle Paul was demonstrated to not
be anti-Gentile or anti-Jewish in spite of the rejection by each, but a
proclamation of the Gospel to all peoples–including the Jews 19:21–
28:31
A. As Paul goes to Jerusalem he demonstrates that his message is to
all peoples–even those who reject him of the Gentiles and the
Jews 19:21–26:32
1. Paul Was Shown to Be a Messenger to All Peoples–even
though They Rejected Him: Through two parallel scenes
regarding an uproar concerning the temple of Artemis in
Ephesus followed by a positive speech to the leaders of the
Gentile church there, and an uproar concerning the temple
of YHWH in Jerusalem followed by a positive speech to the
people of Jerusalem, Paul demonstrated himself to be a
messenger to all peoples–both Gentiles and Jews–even
though many from each people group may rejected him
19:21–22:30
a. Paul among the Gentiles Some of Whom Reject His
Message: Even though some Gentiles rejected the
message of the Way in Ephesus because it
threatened to disrupt their financial security in their
false goddess, Artemis, Paul still encouraged those
among the Gentiles who believed in Jesus to follow
his example by being faithful to their calling even in
the face of difficulties 19:21–20:38
1) Negative (Sign)–Ephesian Temple Riot: While
Paul was in Ephesus before his journey west,
a riot arose against the Way because of the
threat it brought upon the temple of Artemis,
but it was not focused, even overriding the
Jews together with those from the Way, and

was dismissed as being groundless, and
threatening to the city of Ephesus 19:21-41
a) Paul stayed in Ephesus a while having
already sent his helpers, Timothy and
Erastus, to Macedonia where he
intended to follow as he pursued his
concluding trip through Macedonia,
and Achaia, and then on to Jerusalem
and Rome 19:21-22
b) While Paul was staying in Ephesus,
Demetrius, a silversmith insighted a
riot against the Way because its
proclamation threatened the future of
Artemis and thus their profession
19:23-31
(1) While Paul was staying in
Ephesus, a great stir arose
concerning the Way 19:23
(2) A silversmith named Demetrius
who made shrines of Artimis
stirred up a crowed against Paul
because he believed that Paul's
faith threatened his future
business and the future of
Artemis from her fame in Asia
19:24-27
(3) The crowd became mobilized in
their anger and took two
Macedonian, companions of
Paul, Gius and Aristarchus into
the theater 19:28-29
(4) Paul wished to go among the
crowd, but he was dissuaded by
disciples and Asiarchs 19:30-31
c) The crowd was not unified in their
concern, and they also shouted down

Alexander who tried to make a defense
for the Jews to the crowd 19:32-34
(1) Many charges were cried out
because the assembly was not
unified 19:32
(2) A Jew named Alexander was put
forth to make a defense for the
Jews to the crowd, but he was
also rejected as the crowd
cheered for Artemis 19:33-34
d) Quieting the mob down, the town clerk
urged the crowd to do nothing rash and
to disperse since all of Asia is aware of
the place of Artemis in Ephesus, since
those taken hostage have done no
wrong, and since disputes need to be
taken to provided forums for attention
lest the city be charged (by Rome) of
rioting 19:35-41
(1) The town clerk quieted the
crowd down 19:35a
(2) The town clerk urged the crowd
to do nothing rash since all of
Asia knows of Artemis presence
in Ephesus 19:35b-36
(3) The town clerk acquitted Gaius
and Aristarchus from illegal
activity toward Artemis 19:37
(4) The town clerk urged any
disputes to be settled in the legal
forums provided because they
were about to be charged with
rioting by Rome 19:38-40

(5) The town clerk dismissed the
assembly 19:41
2) Positive (Sermon)–Testimony to Gentile
Christianity: Paul encouraged the Gentile
churches to be faithful to their calling as he
was faithful to his calling 20:1-38
a) Setting/Statement of Ministry of
Encouragement: After the uproar in
Ephesus, Paul went to Macedonia and
Greece encouraging the churches, but
was threatened by a Jewish plot as he
was about to sail for Syria, so he went
back through Macedonia and sailed
from Philippi to Troas where he met
those from his party waiting for him
20:1-5
(1) Encouragement of Ephesians:
After the uproar in Ephesus,
Paul encouraged the disciples
there and left them for
Macedonia 20:1
(2) Encouragement of Macedonians:
Paul encouraged the believers in
Macedonia and went to Greece
20:2
(3) Encouragement of Grecians:
Paul stayed three months in
Greece and decided to go back to
Jerusalem through Macedonia
because of a plot set against him
by the Jews as he was about to
sail for Syria 20:3
(4) Movement of Paul’s
Companions: Those
accompanying Paul (Sopater of
Beroea, Aristarchus and
Secundus of Thessalonica, Gaius

and Timothy of Derby, and
Tychicus and Tromphimus from
Asia) went ahead and waited for
Paul in Troas of Asia 20:4
(5) Paul’s Arrival in Troas: After the
days of unleavened bread Paul's
party sailed from Philippi and
arrived in Troas were they
stayed for seven days 20:5
b) Sign: Paul’s Ministry of
Encouragement: Although the church
was not in agreement with Paul's
words (probably about leaving them
not to see them again), God confirmed
that he was speaking for God through
the revival of Eutychus, thus the
church was greatly encouraged at
Paul's departure 20:7-12
(1) Setting: On Sunday, the day
before his departure, Paul
dialogued with those from the
church until midnight 20:7
(2) Disruption of Paul’s Words–The
Death of Eutychus: Because of
the fumes from the lamps in the
upper room a youth named
Eutychus fell asleep and out of
the third story window to his
death thereby disrupting the
discussion with Paul 20:8-9
(3) Confirmation of Paul’s Words–
The Restoration of Eutychus:
Paul's words are confirmed to
the people as he restores the
boy's life to him as the prophets
Elijah (1 Ki. 17:21ff) and Elisha
(2 Ki. 4:34) had to other youths
20:10-11

(4) Troas Is Encouraged: When Paul
left the church they were greatly
comforted because of the boy in
their presence 20:12
c) Sermon: Ministry of Encouragement to
the Ephesian Elders: Although Paul
bypassed Ephesus, he called the
Ephesian elders from Miletus and
encouraged them in the face of
persecution to follow his example and
thus to protect the church from false
teachers, and to serve people rather
than take from them; thus, with tears
they left one another 20:13-38
(1) Setting: Paul went from Troas by
land and met the party at Assos
where they sailed to Mitylene,
then opposite Chios, then
Samos, and then to Miletus
bypassing Ephesus so that Paul
might hurry to Jerusalem by
Pentecost 20:13-16
(2) Call to the Ephesian Elders:
From Miletus Paul called the
elders from the church in
Ephesus to speak to them 20:17-
18
(3) Paul’s Former Ministry among
Them: Paul reviewed his past
devotion to them in teaching
repentance and belief in Jesus
for salvation to both Jews and
Gentiles 20:19-21
(4) Paul’s’ Present Path of Suffering:
Paul proclaimed his willingness
to leave them and go toward the
persecution which the Spirit
says awaits him as he returns to

Jerusalem continuing to testify
to the gospel of grace which he
proclaimed to them 20:22-28
(5) Future Exhortation to the Elders
to Guard the Church: Paul urges
the Ephesian elders to guard
those in the church and the
church itself from deceiving false
teachers 20:29-31
(6) Exhortation to Give to the Weak:
Paul committed the elders to the
Lord and urged them to follow
his example of not taking, but
giving to the weak 20:32-35
(7) Conclusion: When Paul finished
speaking to the elders they
prayed, and full of love said
good-bye to one another as they
brought him to the ship 20:36-38
b. Paul among the Jews who Reject His Message: Being
willing to suffer for the sake of Jesus, Paul
attempted to demonstrate that he was not anti-
Jewish by participating in temple activities only to
be falsely accused of being against the Jews and the
temple; whereupon he was delivered, defended
himself before the people as being Jewish himself,
and having a message from God for all people, and
going more to the Gentiles because of Israel's
rejection, only to again be rejected by the Jews and
spared from a Roman flogging because he was a
Roman citizen 21:1-22:29
1) Negative (Sermons)–Warnings of
Persecutions: As Paul journeyed to Jerusalem
he was warned of persecution which awaited
him, proclaimed his willingness to die for the
Lord Jesus, and then entered into the
persecution as Asian Jews stirred the crowd
by falsely accusing him of speaking against

the people and profaning the temple, only to
be delivered to the steps of the barracks by
Roman soldiers 21:1-37
a) Early Warnings of Persecution to Paul:
During Paul's journeys from Miletus to
Jerusalem he was warned by the Holy
Spirit of the persecution which awaited
him in Jerusalem, but proclaimed his
willingness to even die for the Lord
Jesus if need be (as Jesus did) 21:1-16
b) Paul’s Travel from Miletus to Tyre:
Paul and the party traveled from
Miletus to Cos, Rhodes, Patara, and to
Tyre of Syria 21:1-3
c) Warning in Tyre: The party stayed in
Tyre for seven days with disciples who
told Paul not to go to Jerusalem, but
Paul’s party left the city with an escort
of disciples and sailed on to Ptolemais
and then went to the house of Philip in
Caesarea 21:4-8
d) Prophecy at Caesarea: At the house of
Philip a prophet named Agabus
proclaimed that Paul would be bound
in Jerusalem and delivered to the
Gentiles, but Paul proclaimed his
willingness to suffer for the Lord Jesus
against the protest of the people, and
he was committed to the Lord's will (cf.
Lk. 18:31-32; 22:42) 21:9-14
e) Paul’s Travel from Caesarea to
Jerusalem: Paul and the party then
went up to Jerusalem with some of the
disciples from Caesarea including
Mnason of Cyprus 21:15-16
2) Negative (Sign)–Jerusalem Temple Riot When
Paul came to Jerusalem, he proclaimed his

ministry among the Gentiles, was warned to
demonstrate that he was not against the Law
for Jews, and attempted to do that, when
Jews from Asia stirred up a crowd accusing
Paul of speaking against the Jews and
profaning the temple, only to be rescued to the
steps of the barracks by Roman soldiers
21:17-36
a) Setting–Paul’s Meeting with James:
When the party came to Jerusalem,
they were well received, reported to
James and the elders of Jerusalem all
that God had done through Paul for the
Gentiles, were warned of the rumors
circulating that Paul was against the
Law, and were urged to demonstrate
that Paul was not against the Law even
though the Gentile mission was good
21:17-25
(1) Paul’s Good Reception by the
Believers in Jerusalem: When
the party came to Jerusalem
they were well received by the
brethren 21:17
(2) Paul’s Good Reception by James
and the Jerusalem Elders: On
the next day Paul and the party
visited James and the Jerusalem
elders and reported all that God
had done among the Gentiles
through Paul, whereupon they
glorified God 21:18-20a
(3) James Expresses Concern to
Paul: James then reported to
Paul that among the thousands
of Jews who have believed many
are zealous for the Law and will
be upset when they learn that
Paul was in town because there

was a roomer that he was telling
Jews to forsake the Law 21:20b-
22
(4) James’ Suggestion to Paul:
James urges Paul to
demonstrate that he is not
against the law by participating
in the ceremonial service of
those completing their vows
21:23-24
(5) James’ Affirmation of the Gentile
Mission: James again affirms
the Gentile mission of Paul by
reciting only the prohibitions
mentioned in the council of Acts
15 21:25
b) The Temple Riot: As Paul went to
demonstrate that he was not against
the practice of the Law by Jews, Asian
Jews stirred up the crowd with false
accusations that Paul was against the
Jews and had profaned the temple with
Gentiles so that Paul's life was only
spared through Roman soldiers who
took him to the steps of the barracks
21:26-36
(1) Setting: On the next day, Paul
took those whose vow he was
going to pay for in a
demonstration of his
commitment to the Law for Jews
to the Temple, and gave the
offering for himself and them
21:26
(2) Paul False Accused in the
Temple: When the seven days of
purification were almost
completed, Jews from Asia

stirred up a crowd against Paul
falsely proclaiming that he
spoke against the Jewish people,
and that he had defiled the
temple by bringing Gentiles into
its Jewish courts 21:27-30
(3) Paul Seized: All of Jerusalem
was aroused, seized Paul, drug
him out of the temple, shut the
temple gates and tried to kill
him only to stop when the
Roman tribune and his solders
arrived 21:31-32
(4) Paul Delivered: Paul was
delivered from the midst of the
crowd by the Roman soldiers to
the steps of the barracks as the
crowd cried, "Away with him!"
21:33-36
3) Positive (Sermon)–Testimony to Unbelieving
Jews: As Paul was about to be led away from
the crowd he was given permission to address
them, whereupon he identified him as a Jew
like they, but with a mission from God to all
peoples which has been amplified among the
Gentiles because of Jewish rejection,
whereupon the crowd wanted Paul dead, and
the Romans almost had him flogged until they
learned of his Roman citizenship 21:37–23:10
a) Setting: As Paul was about to be led by
the Roman soldiers into the barracks,
he spoke to the tribune in Greek,
corrected his mistaken identification of
Paul for an escaped Egyptian slave and
received permission to speak to the
people 21:37-40a
(1) Paul Speaks to the Tribune: As
Paul was about to be brought

into the barracks, he spoke in
Greek to the Tribune 21:37
(2) The Misunderstanding of the
Tribune: The Tribune thought
Paul was an escaped Egyptian
who led a revolt with four
thousand men 21:38
(3) Paul’s Identification and
Request to Speak: Paul identified
himself as a Jew from the major
city of Tarsus in Cilicia and
requested that he might speak to
the people, which he was given
21:39-40a
b) Paul’s Defense before the Jews: When
Paul gained the attention of the people,
he defended himself against the
accusations that he was anti-Jewish by
proclaiming that he and his mission
were Jewish (like they are), but God
gave him a universal mission which
Jewish rejection made more Gentile
22:1-21
(1) Setting: Paul gained the
attention of the people from the
steps, and began to speak his
defense to them in Hebrew
(Aramaic) as brethren and
fathers 21:40b–22:1
(2) Paul’s Identify–Jewish: Paul
identifies himself as being just
as Jewish as his audience is
22:3-5
(3) Paul’s Conversion and
Commission: Paul describes his
conversion to the Way in Jewish
terms and his commission from

God to witness to all peoples
22:6-15
(4) Paul’s Movement toward the
Gentiles: Paul describes his
movement to the Gentiles as
being a divine command because
his Jewish brethren would reject
his testimony about Jesus 22:16-
21
c) The Response to Paul’s Defense: The
response to Paul's message was that
the Jews wanted him to be killed and
the Romans almost had him flogged
until they learned that Paul was a
Roman citizen 22:22-29
(1) The Jews Desire Death: When
Paul spoke of the Gentile nature
of his mission, the Jews
demanded that he be killed
22:22
(2) The Romans Desire Scourging:
In the riotous activity of the
crowd the tribune had Paul
brought into the barracks to be
scourged in order to find out why
the people were against him
22:23-24
(3) Paul’s Roman Identity Stays
Scourging: When the tribune
learned that Paul was a Roman
citizen, he was not scourged and
the tribune was fearful for
having bound him 22:25-29
2. Paul Declares His Message to Be for All People–Especially
the Jews: As the Jews accused Paul of doing wrong against
the Law and the temple (like with Jesus and Stephen),
Paul declared before the Sanhedrin, Felix, Festus, and

Agrippa that his message, concerning the resurrection of
Jesus, was the hope Israel's future and was for all peoples,
especially Israel as the fulfillment of Scripture 23:11–26:32
a. Paul's First Apology–Before the Sanhedrin: When
Paul was brought before the Sanhedrin by the
tribune on the next day, he proclaimed that he had
been pure since God's calling of him, that he was
devoted to the Law more than those trying him, and
that the reason he was on trial was because of the
hope of Israel, the resurrection from the dead, which
divided the party, caused the Pharisees to acquit
Paul, caused the tribunal to deliver Paul to the
barracks, and led to the Lord's affirmation that he
would also testify of Him in Rome 22:30–23:11
1) Setting: On the next day the Tribune brought
Paul before the Sanhedrin in order to learn
the real reason why the Jews accused him
22:30
2) Looking intently at the council Paul said that
his conduct had been blameless since his call
by the Lord 23:1
3) When Paul was struck for his statement, he
rebuked the "high" priest for his hypocritical
use of the Law and affirmed his loyalty to the
law 23:2-5
a) The high priest commanded those by
Paul to strike him after he had
proclaimed his purity 23:2
b) Paul reviled the high priest as a
hypocrite because he breaks the law by
ordering that Paul be struck while
claiming to judge Paul by means of the
law 23:2-3
c) Those near by questioned Paul for
reviling the high priest 23:4

d) Paul recanted (in a play of words which
suggests that their view of the priest's
position is not the same as God's view)
in a desire to show himself as one who
respected the law which he quoted from
Exodus 22:27 23:5
4) When Paul saw that the council was divided
between Sadducees and Pharisees, he noted
that he was on trial for the hope (of Israel),
the resurrection from the dead, which led to a
division between the groups, the tribunal's
departure with Paul to the barracks, and the
Lord's encouragement of Paul that he would
speak in Rome as he had in Jerusalem 23:6-
11
a) When Paul perceived that the council
was divided between Sadducees and
Pharisees, he proclaimed that he was a
Pharisee, and that he was on trial for
the hope (of Israel)—the resurrection of
the dead 23:6
b) When Paul mentioned the
resurrection, the council divided, the
Pharisees supported Paul, the tribune
had to take Paul back to the barracks
for his protection, and the Lord
appeared to Paul exhorting him that he
would testify in Rome as he had in
Jerusalem 23:7-11
(1) When Paul mentioned the
resurrection, the assembly of
Pharisees and Sadducees was
divided because the Sadducees
did not believe in the
supernatural including the
resurrection, angels or spirits,
while the Pharisees did 23:7-8

(2) With the rise of a great clamor,
the Pharisees' party moved
closer to Paul's message by
proclaiming Paul to be without
guilt since he could have been
spoken to by a spirit or an angel
23:9
(3) When the discussion became
violent, Paul was taken by the
tribune away from the
Sanhedrin to the barracks 23:10
(4) The following night the Lord
came to Paul and encouraged
him to be encouraged because he
would testify about Him in Rome
as he had in Jerusalem 23:11
b. Paul's Second Apology–Before Felix God sovereignly
preserved Paul from a plot by the Jews against his
life by having the tribunal of Jerusalem deliver Paul
to Caesarea where Paul defended himself before the
Jews as being innocent of any charges brought
against him, and being on trial because of his
proclamation of the hope of Israel through the
resurrection, whereupon Felix refused to decide the
trial as he became involved in his own self-interests
23:12–24:27
1) Through the "coincidence" of Paul's nephew
overhearing about the plot to kill Paul, he was
delivered under armed guard to Caesarea to
the governor, Felix, with a letter of
explanation and held under guard until his
accusers from the Jews arrived 23:12-35
a) A group of Jews made an oath to fast
until they killed Paul through a plot
with the chief priests and elders to
ambush him on his way to another trial
23:12-15

b) The son of Paul's sister heard about the
ambush, informed Paul, and then
under Paul's direction informed the
tribune 23:16-22
c) At 9:00 p.m. the tribune had Paul
escorted away from the Jewish threat
to Caesarea with 200 soldiers, 70
calvary, and 200 armed troops, and
with a letter to governor Felix
commending himself (falsely),
explaining the circumstances, and
announcing that he had given the case
over to him 23:23-30
d) After Paul is escorted to Caesarea and
Felix read the letter, he was held under
guard in Herod's praetorium until his
accusers came and Felix would hear
the case 23:31-35
2) When the Jews came before Felix with the
accusations that Paul disrupted society and
tried to profane the temple, Paul dismissed
the first charge as having no evidence, and
argued that he was only on trial because of his
belief in the resurrection, whereupon Felix
refused to be decisive about either Paul's
message or Paul's case because of his own self-
interests 24:1-27
a) Setting: After five days the Jews
arrived with the high priest Ananias,
elders and a spokesman named
Tertullus to lay their case down against
Paul 24:1
b) After honoring Felix, Tertullus (with
the Jews) accused Paul of being a
danger to society, and one who tried to
defile the temple 24:2-9

c) Paul, as a better orator than Tertullus,
honored Felix, dismissed the question
of societal disruption due to the lack of
evidence, and argued that he was only
on trial, as a good Jew, for his belief in
the resurrection of the dead 24:10-21
(1) Under the recognition of Felix,
Paul first responded by also
honoring Felix 24:10
(2) Secondly, Paul negated the
charge that he was a danger to
society by referring to his
peaceful activity when he came
to Jerusalem, and by noting that
the Jews have no evidence for
such a charge 24:11-13
(3) Finally, Paul proclaimed that
the reason he was on trial before
Felix was because of his belief,
as a member of the Way, and as
a good Jew, in the resurrection of
the dead as the hope of the
Messianic kingdom 24:14-21
d) Felix responded to the trial by offering
Paul a measure of freedom while he
waited for a decision, and by delaying
to decide personally about Paul's
message, or Paul's freedom because of
his own self-interest 24:22-27
(1) Felix, having a knowledge of the
Way, put off his decision of the
trial until Lysias the tribune
who had delivered Paul to Felix
arrived 24:22
(2) Felix then had Paul kept in
custody, but with a measure of

liberty allowing his friends to
care for him 24:23
(3) After some days, Felix then
came with his wife, Drusilla, to
hear Paul speak of Jesus, but
delayed any kind of commitment
to Paul's message of justice and
self-control 24:24-25
(4) Felix also delayed any decision
concerning Paul's case as he
waited for payment by Paul, and
as he offered a political favor to
the Jews upon his replacement
by Porcius Festus 24:26-27
c. Paul's Third Apology–Before Festus and Agrippa: In
trials before Festus and Agrippa which proclaimed
the innocence of Paul, and that he must go to Rome
in accordance with his appeal, Paul proclaimed
himself to be innocent of any wrongs against the
Jews, and that he was only announcing as a faithful
Jew commissioned by Jesus, the hope of Israel, for
all peoples through the resurrection of Jesus 25:1–
26:32
1) When the Jews came to Caesarea at the
requirement of Festus to try Paul, Paul
denied all of the false charges by the Jews,
and chose to appeal to Caesar rather than be
returned to Jerusalem for trial because he
was innocent, and should be tried before
Rome; Festus granted his appeal 25:1-12
a) While Festus was in Jerusalem, he was
urged by the Jews to return Paul to
Jerusalem for trial (so that they may
ambush him), but Festus refused
exhorting them to come to Caesarea
and present their case against Paul
before him 25:1-5

b) In about ten days, Festus returned to
Caesarea and set forth a trial in which
the Jews brought many indefensible
charges against Paul 24:6-7
c) In a trial before Festus, Paul denied all
of the false charges by the Jews, and
chose to appeal to Caesar rather than
be returned to Jerusalem for trial
because he was innocent, and should be
tried before Rome; Festus granted his
appeal 25:6-12
(1) Paul proclaimed that he had not
acted against the law of the
Jews, the temple nor Caesar
24:8
(2) Festus, now wishing to do the
Jews a favor (cf. 25:3), asked
Paul if he now wished to go up to
Jerusalem to be tried 25:9
(3) Paul declined to go up to the
Jews because he was innocent,
because he was being tried as he
ought to be before Caesar's
tribunal, and because he in his
innocence would rather appeal
to Caesar (cf. 23:11) 25:10-12
(4) Festus, after conferring with his
council proclaimed that Paul
would go to Caesar as he had
appealed 25:12
2) In a trial arranged by Festus before King
Agrippa, Paul proclaimed himself as merely a
faithful Jew who once was against Jesus, but
met him on the Damascus road, and has been
proclaiming faithfully ever since the hope of
Israel through the resurrection of Jesus to all
peoples, whereupon, Agrippa announced in

private that Paul was innocent, and could go
free if he had not appealed to Caesar 25:13—
26:32
a) Setting: Several days after Paul's trial
before Festus, Agrippa and Bernice
came to visit Festus, Festus explained
the Jewish nature of the trial with
Paul, and Agrippa agreed to hear Paul
on the next day 25:13-22
(1) After some days, the king, Herod
Agrippa, and Bernice arrived at
Caesarea to welcome Festus
25:13
(2) Festus explained (in a self-
flattering manner) Paul's case to
Agrippa as not being about
(secular) evils, but about Jewish
matters, and the resurrection of
Jesus, so that Paul was now
being held to be sent to Rome
25:14-21
(3) Agrippa requested to hear Paul
on the next day, and was Festus
agreed 25:22
b) On the next day when Paul came before
Agrippa in the "audience hall", Festus
announced that even though he found
none of the charges assigned by the
Jews to be valid, Paul had appealed to
Caesar, and thus now he was seeking
Agrippa's help in evaluating the case so
that he could send a reasonable letter
along with the case to Caesar 25:23-27
(1) On the next day, Agrippa and
Bernice entered the audience
hall with great pomp, and Paul

was also brought in to the hall
25:23
(2) Festus then addressed King
Agrippa concerning Paul's case
proclaiming that even though all
the Jews believed that Paul
should die, he found him
innocent, but was now allowing
this trial to take place because
Paul had appealed to Caesar,
and Festus did not know what to
write about the trial as he sent
Paul to Rome 25:24-27
c) When Agrippa gave Paul permission to
speak Paul defended himself by
proclaiming before this discerning
judge of Jewish matters that He is a
Jew, who once vehemently stood
against the name of Jesus, but now
because of his experience on the
Damascus Road with Jesus, proclaims
to all peoples (Jews and Gentiles) that
Jesus is the fulfillment the Scriptures'
hope of resurrection for all 26:1-23
(1) Agrippa gave Paul permission to
speak for himself, and he began
26:1
(2) Paul honors Agrippa as his judge
because he is familiar with the
customs and controversies of the
Jews, and he urges him to listen
patiently 26:2-3
(3) Paul identifies himself as a well-
known Jew, and that he is on
trial for the Jewish hope of the
resurrection 26:4-8

(4) Paul explained that he once
vehemently stood against the
name of Jesus Christ, and those
who held to it, but on his journey
to Damascus he was met by
Jesus who commissioned him to
go and proclaim forgiveness of
sins through faith in Jesus for all
peoples—Jews and Gentiles
26:9-18
(5) Paul proclaimed to Agrippa that
he was obedient to the heavenly
vision proclaiming Jesus to all
peoples—the Jews in Damascus,
Jerusalem, and through all
Judea, and the gentiles—to
repent and do appropriate good
works, and this is why the Jews
tried to kill him in the temple
26:19-21
(6) Paul then testifies that God has
helped him to this day so that he
could proclaim to all peoples
what the Jewish Scriptures
foretold, namely, that Jesus is
the first of the communal
resurrection—He is the Jewish
hope 26:22-23
d) Festus interrupted Paul's defense with
a discounting of the Scriptures as an
authority in this hearing 26:24
e) Paul objects that he is not mad, and
urges Agrippa to consider what he has
said in view of the scriptures which he
does believe 26:25-27
(1) Paul objects that he is not "mad",
but speaking the sober truth
26:25

An Analytical Outline Of Acts

An Analytical Outline Of Acts

More Related Content

Similar to An Analytical Outline Of Acts

More from Andrew Molina

Recently uploaded

An Analytical Outline Of Acts