0% found this document useful (0 votes)
9 views42 pages

Understanding Spiritual and Digital Selves

Uploaded by

reymondverb
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PPTX, PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
9 views42 pages

Understanding Spiritual and Digital Selves

Uploaded by

reymondverb
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PPTX, PDF, TXT or read online on Scribd

CHAPTER 9

SPIRITUAL
SELF
Prepared by: Social and Behavioral Sciences Department
LEARNING OBJECTIVES
1. Share experiences with the
God/Sacred;
2. Describe folk religious practices,
rituals and ceremonies in their own
places; and
[Link] whether the practices are
THE NINE SACRED PATHWAYS
1. Naturalists - You feel closer to God when
surrounded by the beauty of nature.
2. Sensate - You love to worship God in ways
that engage your senses of sight, smell, sound,
etc.
3. Traditionalists - You may be drawn to the
Book of Common Prayer, Liturgy, etc.
THE NINE SACRED PATHWAYS
4. Ascetics - You love to be left alone to pray
and tend to live a simplified life
5. Activists - You are spiritually nourished by
fighting for the right.
6. Caregivers - You serve Christ for serving
others.
7. Enthusiasts - You just love to follow the
THE NINE SACRED PATHWAYS
8. Contemplatives - You see God as the
“Lower of your soul”. You seek to practice His
presence continually.
9. Intellectuals - You feel closer to God when
you learn something new about Him.
FINDING AND CREATING
●We see God in sorrow and happiness
MEANING
●Why does God allow suffering?
●Is God a punishing God?
●Why do good people suffer?
●Shall we thank God for the suffering and
trials in our life?
FINDING AND CREATING
●Victor Emil Frankl (1959) introduced
MEANING
logotherapy which is the pursuit of one’s
meaning in life.
●Tragic Optimism - It is manifested when a
person is genuinely optimistic even in the
face of miseries, chaos and extremely
negative circumstances. In logotherapy, this
THE CONCEPT OF SPIRIT OR
●The Soul According to Indigenous
SOUL
Filipino - For the Tagalogs, soul or spirit
is known as kaluluwa; by the Ilocanos
kararua; by the Bagobos, gimokud; by the
Bukidnons, makatu; and the Ilonggos,
dungan.
RITUALS, CEREMONIES,
RELIGION, MAGIC AND
●Rituals can be secular or religious,
WITCHCRAFT
personal or communal.
●Durkheim (1965) stated that the
reference or object of a ritual is the belief
system of a society.
RITUALS, CEREMONIES,
RELIGION, MAGIC AND
●A.R Radcliffe Brown points out the
WITCHCRAFT
primary functions of rituals; give
expression to the collective sentiment of
a society, contribute to social cohesion or
unity; maintain the social system through
THANK YOU!
CHAPTER 10

POLITICAL
SELF
Prepared by: Social and Behavioral Sciences Department
LEARNING OBJECTIVES
[Link] Filipino values;
[Link] Filipino identity; and
[Link] Filipino sense of nationalism.
DEVELOPING A FILIPINO
IDENTITY
First: Social -Political Dimension
[Link] in the Philippines.
[Link] parents who are citizens of the
Philippines.
[Link] before January 17, 1973 of Filipina
mothers.
4. Naturalized in accordance with law.
DEVELOPING A FILIPINO
IDENTITY
Second: Cultural Roots
[Link]- timidity, shyness, or feeling of
embarrassment
2. Utang na loob- it signifies the principle of
reciprocity or a give-and-take relationship
among Filipinos
DEVELOPING A FILIPINO
IDENTITY
Second: Cultural Roots
[Link]- able to get along with others
to maintain harmonious relationship.
[Link]- heightened awareness and
sensitivity to the situation others are into.
TYPES OF POLITICAL
INVOLVEMENT
[Link] Engagement- Getting involved in
political activities or processes (broad term).

[Link] Participation-Active actions


taken to influence political outcomes, like
voting or joining movements.
DEVELOPING A FILIPINO
IDENTITY
Third: Consciousness
[Link] Values
❖Kapwa- shared inner self
❖Pakikiramdam- inner perception of others’
emotion
❖Kagandahang loob- being able to help
other people
DEVELOPING A FILIPINO
IDENTITY
Third: Consciousness
2. Surface Values- are the outward
expressions of a culture, often visible in
people's actions, behaviors, and traditions.

*Accommodative surface values


* Confrontative surface values
THREE AREAS OF CONCERN IN THE
BUILDING OF FILIPINO IDENTITY
[Link]- act in accordance with rules
and identities
[Link]- formation and integration of values
into democratic process.
[Link]- A process of constant
growth and change for individuals,
communities, and institutions.
Challenges in Forging a Filipino
[Link] the Individual Level- these challenges
Identity
are shaped by personal experiences,
upbringing, and the influence of society.

[Link] the Institutional Level- these


challenges are often deeply rooted in the
structure of society, politics, education, and
the media.
Enhancement of Nationalism
Nationalism- refers to a sense of pride,
loyalty, and attachment to one's country and
its values, and it plays a key role in
strengthening social cohesion and national
development. To enhance nationalism in the
Philippines, efforts must be made at various
levels—individual, institutional, and societal.
THANK YOU!
CHAPTER 11

DIGITAL SELF

Prepared by: Social and Behavioral Sciences Department


LEARNING OBJECTIVES
[Link] how one presents his or her self
in digital world;
[Link] how one makes use of social
media and any other digital platforms in
relation to the self; and
[Link] on how to properly make use of
social media sites as an extension of one’s
I, ME, MYSELF, AND MY USER
ID ONLINE IDENTITY
Social networking sites are now
considered significant tools that foster
psychological development, especially
between adolescence and adulthood
(Steinfield, Ellison, & Lampe, 2008, as
I, ME, MYSELF, AND MY USER
ID ONLINE IDENTITY
Social media has been used to
represent one’s self in the online
community, and thus, in a way, plays a
significant role in nurturing our sense of
self.
SELECTIVE PRESENTATION
AND IMPRESSION
The self is much more actively
MANAGEMENT
managed and constructed by what we do
online (Belk, 2013). One future of social
media as a means of identity
representation is that we can choose what
SELECTIVE PRESENTATION
AND IMPRESSION
ERVING GOFFMAN (1922 - 1982), a
MANAGEMENT
Canadian-American sociologist, used the
term impression management to refer to
the process by which people control the
impressions other people have toward
SELECTIVE PRESENTATION
AND IMPRESSION
Goffman further suggested that
MANAGEMENT
people are like actors in a play - we act in
a way that pleases our audience to create
good impression. One way by which we
can manage other people’s impressions
SELECTIVE PRESENTATION
AND IMPRESSION
But why do we engage in self-
MANAGEMENT
presentation?
●Self-presentation reinforces the
different social roles or identities we
take on in the real world.
SELECTIVE PRESENTATION
AND IMPRESSION
●We may engage in self-presentation
MANAGEMENT
to gain social rewards.
●Creating an impression toward
others, will, in a way, also help us
establish our identity.
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Virtual worlds serve as a tool for
identity exploration. (Belk, 2013).
Social media allows us to explore and
try out different identities. Online
gaming can also let us try out different
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Social media can impact our self-
esteem. (Gonzales & Hancock, 2011).
The feedback that we get from our
social media friends can either boost
or undermine how we see and feel
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Such feedback may be in the form of
likes, shares, comments, or even
through the number of views or page
visits. On the other hand, social media
sites may also lower our self-esteem.
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Social media and other online platforms
can provide “catharsis”. (Belk, 2013).
Disclosing about ourselves in social
media and any other online sites can be a
way by which we can release our
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Social media can also be a host to
different emotional experiences. (Wood,
Bukowski, & Lis, 2016). Social media use
can help enhance communication and
social contact. This is facilitated by
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Social media use can also provide
awareness and understanding of
different identities and cultures, which in
turn, enhances appreciation to diversity.
However, there are risks involved like
cyberbullying. It is seen as an inevitable
IMPACT OF ONLINE
INTERACTIONS ON THE SELF
Cyberbullies can bask an anonymity
online and negative remarks that can
create overwhelming and uncontrollable
damage. The term “facebook depression”
has been suggested to refer to the
feeling of being depressed because of
BOUNDARIES OF THE SELF
The internet provides us with a lot of
ONLINE
information worth sharing and
commenting. Social media apps and
other online platforms invite us to share
the experiences and thoughts in the
virtual world. However, we have to
caution ourselves against “oversharing”.
BOUNDARIES OF THE SELF
This may put us in danger since whatever
ONLINE
information we disclose can be seen by a
lot of people all over the world and may
be used in a way that can jeopardize us.
Notable example of the dangers of
“oversharing” is identity theft. The free
expression we may have online comes
THANK YOU!

Common questions

Powered by AI

Erving Goffman's concept of 'impression management' refers to the process by which individuals attempt to control the perceptions others have about them by managing their outward expressions and behaviors, similar to actors performing roles for an audience . In the context of online identity, this involves the selective presentation of self on digital platforms, allowing individuals to curate and control the information they share to craft desired perceptions from others . Through social media, individuals can emphasize certain aspects of their identity, thereby influencing how they are perceived socially and personally in the digital sphere.

The document outlines Filipino values and identity through social, cultural, and consciousness dimensions. Social-political elements include being born in the Philippines, having Filipino parents, and naturalization . Cultural roots distinctive to Filipinos include 'hiya' (a sense of modesty), 'utang na loob' (reciprocity), 'pakikisama' (maintaining harmonious relationships), and 'pakikiramdam' (sensitivity to others' feelings). The consciousness dimension includes 'Kapwa' (shared inner self), 'pakikiramdam', and 'kagandahang loob' (generosity). These elements collectively shape a unique Filipino identity that emphasizes community, reciprocity, and adaptability across various interactions and societal structures.

According to A.R. Radcliffe-Brown, rituals primarily function to express the collective sentiment of a society, contribute to social cohesion or unity, and maintain the social system. Rituals serve to affirm and reinforce the shared beliefs and values within a community, thereby strengthening communal bonds and ensuring the continuity of cultural traditions .

The document describes nine sacred pathways, each offering unique ways for individuals to connect with the divine and enhance spiritual growth. Naturalists feel closer to God through nature, stimulating spiritual reflection in a natural setting . Sensates engage their senses in worship, providing a multi-sensory experience that deepens spiritual awareness. Traditionalists find spirituality through structured worship practices like liturgy, fostering a sense of continuity and connection to historical faith practices. Ascetics prefer solitary prayer and a simple life, promoting spirituality through introspection and detachment from material distractions. Activists see spirituality in social justice efforts, finding divine purpose in advocacy. Caregivers experience spiritual growth through service to others, aligning with teachings of compassion and empathy. Enthusiasts express spirituality through joy and celebration, infusing their faith with passion. Contemplatives seek constant divine presence, fostering an enduring spiritual mindfulness. Intellectuals connect with God through learning, deepening understanding and appreciation of spiritual truths . These pathways emphasize personal connection and transformation based on individual preferences and life experiences.

Social media impacts self-esteem in multiple ways. It can boost self-esteem through positive feedback like likes, shares, and comments which reinforce feelings of social validation and acceptance . Conversely, it can undermine self-esteem when users receive negative feedback or compare themselves unfavorably to others, leading to feelings of inadequacy or 'facebook depression' . The dual nature of social media interaction necessitates careful engagement to balance these emotional impacts on self-perception.

Enhancing Filipino nationalism involves addressing challenges at individual, institutional, and societal levels. At the individual level, challenges include personal experiences and societal influences that may dilute national pride. Institutional challenges are rooted in the structures of politics, education, and media, which can either support or hinder nationalistic sentiments . Strategies for enhancement involve fostering a sense of pride, loyalty, and attachment to Filipino culture and values across these levels. This involves educational reforms, media representation, and community engagement to reinforce a collective national identity and cohesion .

Logotherapy, introduced by Victor Emil Frankl, is described as the pursuit of meaning in one's life. It contributes to finding meaning by encouraging individuals to look beyond themselves and to search for significance in their experiences, even amid suffering. The concept of 'tragic optimism' is integral to logotherapy, where individuals maintain optimism and find purpose despite facing hardship and chaos . This approach underscores the belief that life's meaning is not inherent but can be created, transforming personal tragedies into opportunities for personal growth and resilience.

You might also like