Human Rights Theories Overview
Human Rights Theories Overview
ETHICS
What are Human Rights?
These rights are all interrelated, interdependent and
indivisible.
We are all equally entitled to our human rights
without discrimination.
The rights inherent to all human beings, whatever our
nationality, place of residence, sex, national or ethnic
origin, colour, religion, language, or any other status.
Three keys document in respects of Human
Rights
a. Universal Declaration of Human Right 1948.
b. International Covenant of Civil and political Rights
1966.
c. International Covenant on Economic, Social and
Culture Rights 1966.
Civil and Political Rights
equality under the law
freedom from torture
freedom of assembly and association
freedom of religion
right to free speech
Social, Economic and Culture Rights
shelter and safe environment.
right to enjoy the respect of minimum health services
employment and recreation
The right to education
Human rights are inalienable
As example, the right to liberty may be restricted if a
person is found guilty of a crime by a court of law.
They should not be taken away, except in specific
situations and according to due process.
Characteristics of Human Right
All human rights are indivisible, whether
they are civil and political rights, such as the
right to life, equality before the law and
freedom of expression; economic, social and
cultural rights, such as the rights to work,
social security and education , or collective
rights, such as the rights to development
and self- determination, are indivisible,
interrelated and interdependent.
Interdependent and indivisible
Equal and non-discriminatory
The principle of non-discrimination is complemented
by the principle of equality, as stated in Article 1 of the
Universal Declaration of Human Rights: “All human
beings are born free and equal in dignity and
rights.”
The principle applies to everyone in relation to all
human rights and freedoms and it prohibits
discrimination on the basis of a list of non-exhaustive
categories such as sex, race, colour and so on.
Curtailing the enjoyment of human rights.
The obligation to respect means that States must
refrain from interfering with or
States assume obligations and duties under
international law to respect, to protect and to fulfill
human rights.
Human rights entail both rights and obligations.
Both Rights and Obligations
The obligation to protect requires States to protect
individuals and groups against human rights abuses.
The obligation to fulfill means that
States must take positive action to
facilitate the enjoyment of basic human
rights.
At the individual level, while we are
entitled our human rights, we should
also respect the human rights of others.
Concept of Human Rights
Western countries was the first country in
the world that human rights are reflected in
the struggle in the document:
i) Magna Charta
ii) Petition of Rights
iii) Habeas Corpus Act
iv) Bill of Rights
MAGNA CHARTA
Magna Charta triggered on June 15, 1215 in Great Britain made to
limit the authority of King John in England.
The contents of this document are:-
i) King and his descendants, has promised to respect the
independence, rights, and freedom of the Church in England.
ii) King promised to the people of free government to stick to give
the following rights:
The security officer and tax collector will respect the rights of the
people.
Police can not claim a person without valid evidence and witnesses.
A child will not be the last, was arrested, found guilty without the
protection of the state and without a legitimate reason as the basis
for its actions.
When a person without legal protection have stuck in the hold, the
king promised to correct mistakes.
Petition of Rights
In the year 1628, there appears a charter
Petition of Rights. This document contains
questions regarding the rights of people
with the guarantee.
These rights are:
i) Taxes and special collections must be
accompanied by an agreement.
ii) The Citizens can not be compelled to
accept the military at home.
iii) Army can not use the law of war in
peace.
Habeas Corpus Act
In the year 1679, the documents present
Habeas Corpus Act and the laws that govern
the detention of a person.
Contents are:
i. A person who is arrested soon be reviewed
within two business days after the
detention.
ii. Reason for detention of a person must be
accompanied by evidence that is lawful.
Bill of Rights
In the years 1689, Bill of Rights issued and became law
received by the British parliament as a form of
resistance against King James II.
The contents of this document is:
i. Freedom in selecting members of parliament.
ii. Freedom to speak and give opinions.
iii. The Law and formation of standing army should be
in line with parliament.
iv. The rights of citizens to embrace according to their
beliefs.
v. Parliament has the right to change the decision of
the king.
Theory of Human Rights
Moral Theory of Human Right
a people are entitled to profit or benefit of their
valuable moral needs of man.
This is because human rights are fundamental in
shaping the human dignity and honour it is to remain
virtually universal that can be applied to all individuals
regardless of race which does not take gender and age
ethnicity or nationality.
it can exist independently of the society and country
communities where people can live freely in it.
So, human rights is above the law derived from their
legal nature or not of the real moral of the constitution
or laws or specific acts committed by countries and
international organizations.
Theory of Social Justice Human Rights
Developing by Charles Beitz.
a. proved that the distribution of rights in terms of
moral justice than human nature.
b. Charles Beitz as claimed by the classical doctrine of
natural rights to restrict the rights of individual
security and the failure and the failure to take into
account the socio-economic demands, social justice
model provides a more comprehensive position on
human rights.
c. Based on this theory of human rights are the rights-
based social justice norms that guarantee the good of
mankind.
Social Scientific Theory of Human Rights
the need to establish human rights agreements on
cross-cultural.
this is because high level of cultural pluralism in the
contemporary world and because of constant changes
in customs and values in different societies to find a
high-level agreement in respect of human rights is
clearly more difficult to obtain.
Structured Theory of Human Rights
determine that human rights policy necessarily for
human goodness.
Henry Shue - human life to live without human rights
practiced properly fit is impossible to achieve.
- there are three types of human rights - freedom, life
and safety.
THEORY OF NATURAL RIGHTS
It states that an individual enters into society with
certain basic rights and no government can deny these
rights. The natural rights evolved out of the natural
law that peoples are the creatures of nature. They exist
their lives and organize their society on the basis of
rules and principles laid down by nature. When the
idea of individualism developed in the 17th century,
theory of natural law were modified and focussed on
the rights of the [Link] be violated by
anyone or by any society because they are natural
beings.
Therefore we can clearly say that today’s human rights
are the child of ancient natural rights. The most
notable expression of this doctrine is found in the
writings of John Locke. John Locke argued that all
individuals were gifted by nature with the inherent
rights to life, liberty and property of their own and
could not be removed or abolished by state. Two
things are evident from his view of natural rights, one
is the individual is an autonomous being capable of
exercising choice and the second is the legitimacy of
government depends not only upon the will of the
people, but also upon the government’s willingness
and ability to protect those individual natural rights.
Jean Jacques Rousseau attempts to settle the
natural rights of the individual with the need for
social unity and cooperation through the idea of
the social contract. Rousseau declared that
natural law conferred inalienable sovereignty on
the citizens of the state as a whole. The most
significant details of idea of natural rights came
from the writings of Thomas Jefferson, Samuel
Adams and Thomas Paine made the natural
rights theory a powerful justification for
revolution. Positivists strongly oppose these
theory because they gave importance to society
not for individual rights.
THEORY OF LEGAL RIGHTS
According to this theory rights are created and maintained
by the state. The state is the only source of right and outside
the state an individual has no rights at all and never claim
rights against state. The theory further maintains that
rights are not natural to man. The political pluralists object
this theory, because the state does not create rights but it only
recognizes them. One of the main exponents of this theory
was Austin. There are lot of criticism about this theory
because it does not provide an adequate basis of right. It
might tell us the character of a particular state but it does not
tell us what rights need recognition. This theory will lead to
despotic state and tyranny of laws. It does not provide a basis
to know what right ought to be ensured. Rights are in fact not
what the state grants what the man needs for his self-
development and what the state should grant.
THEORY OF HISTORICAL RIGHTS
According to this theory, rights are the product of history and
originate in its customs which passed from one generation to
another. It gives emphasis to custom. They are considered
fundamental to the growth and development of man, because
they are maintained by a long unbroken custom and the
generations have habitually followed them. The scholar Burke
maintains that the French Revolution was based on the abstract
rights of man, whereas the Glorious Revolution of England
was based on the customary rights of the people of that
country. There is much truth in what Burke says because the
French Revolution itself was the result of the prevailed
conditions of that country, but its slogan was liberty, equality
and fraternity. These three abstract principles were universally
applied.
THEORY OF ECONOMIC RIGHTS
It finds its inspiration in the teaching of Karl Marx. It rejects the concept
of natural and other rights, stated from time to time as an explanation of
the nature of rights. Marx’s idea is simple and even convincing too to
certain extent. According to him the State is powerful agency to uphold
the particular type of social organisation and law is a tool of the State
that preserves and safeguards the interests of the dominant group in the
society. He explained that political, social, religious and other
institutions are determined by economic components, which is
essentially the mode of production. To each stage of production in the
development of society corresponds as appropriate political form and an
appropriate class structure. Every system of production leads to the rise
of two opposite classes -- the exploiters and the exploited. Laski agrees
with Marx’s idea and maintains that the way the economic power is
distributed at any given time and place will shape the character of
legal duties which are imposed on that time and place. The
economically powerful group in society dominates, controls and
regulates the machinery of the government and occupies all the key
positions of power.
The laws are so made and the policies of the governing class are so
devised and formulated that they protect the interests of this
group alone. Consequently, the dogmas of equality before the law
and other fundamental rights of the people are only a cloak of
inequality, i.e. slavery. Rights are, as such, neither the product of
human nature nor their origin can be traced to the ancient
customs, or in their inherent utility, nor are rights the result of
external conditions essential to man‟s internal and real
development. The economic structure of society at a given period
of time is the foundation on which the political system of a
country is built. In a capitalist society, the aim and nature of rights
are to promote and foster the interests and privileges of the
dominant economic group that owns productive forces. For the
masses rights are the instruments of their enslavement. Karl Marx
finally believes that rights can exist and flourish only in a classless
society where all are equal and no one is to be an exploiter. He
ignored all talk of rights in the capitalist society and regarded
fundamental rights the pillars of democracy and the fetish of
Conclusions
The description of theories of rights express the fact
that rights are originated inherently in human beings.
However, it is helpful to the development of the
human beings. Rights are the properties of human
beings. It is necessary and useful for the social
development. Human life is upgraded through these
rights. Human rights are not just a product of morality
but protect the basic freedom and well-being
necessary for human agency. Human rights represent a
social choice of a particular moral vision of human
potentiality, which rests on a particular substantive
account of the minimum requirements of a life of
dignity.
The distinctive focus of each theory results in significant
variations in their lists of specific human rights or the kind
of activities humans may indulge in. Human rights based on
subsistence would not include the range of democratic
rights that most liberals argue that an essential element of
human rights based on dignity.
Individual is absolute, that his or her reality must be
recognized unconditionally and necessarily lies at the basis
of human rights.
Regardless nationality, place of residence, sex, national or
ethnic origin, colour, religion, language, or any other status.
Human rights is a form of rights enjoyed by a citizen as
enshrined in the law
Who has human rights?
Me
You
Citizens
Non-citizens
Criminals
Minority groups
Companies
Human rights belong to all human beings by virtue of
them being human
Types of human rights
1. Absolute rights
2. Limited rights.
3. Qualified rights
Two Concept Of Rights
• Negative Rights: Positive Rights:
Rights to Non- Rights to Well-
interference Being
Negative and positive rights are rights that oblige either
action (positive rights) or inaction (negative rights). These
obligations may be of either a legal or moral character. The
notion of positive and negative rights may also be applied
to liberty rights.
To take an example involving two parties in a court of law:
Adrian has a negative right to x against Clay if and only if
Clay is prohibited from acting upon Adrian in some way
regarding x. In contrast, Adrian has a positive right to
x against Clay if and only if Clay is obliged to act upon
Adrian in some way regarding x. A case in point, if Adrian
has a negative right to life against Clay, then Clay is
required to refrain from killing Adrian; while if Adrian has
a positive right to life against Clay, then Clay is required to
act as necessary to preserve the life of Adrian.
Rights considered negative rights may include
civil and political rights such as freedom of speech, life,
private property, freedom from violent crime, freedom of religion
, habeas corpus, a fair trial, and freedom from slavery.
Rights considered positive rights, as initially proposed in 1979 by
the Czech jurist Karel Vasak, may include other civil and political
rights such as police protection of person and property and the
right to counsel, as well as economic, social and cultural rights
such as food, housing, public education, employment,
national security, military, health care, social security,
internet access, and a minimum standard of living. In the
"three generations" account of human rights, negative rights are
often associated with the first generation of rights, while positive
rights are associated with the second and third generations.
Some philosophers disagree that the negative-positive rights
distinction is useful or valid.
The United Nations
Universal Declaration of Human Rights lists
both positive and negative rights (but does
not identify them as such). The constitutions
of most liberal democracies guarantee
negative rights, but not all include positive
rights. Nevertheless, positive rights are often
guaranteed by other laws, and the majority
of liberal democracies provide their citizens
with publicly funded education, health care,
social security and unemployment benefits.
Introduction to Human Rights
Human rights are traditionally categorized in the following
five types
Cultural Rights
This is compilation of Presentation to introduce HR subjects to my students with due acknowledgement to all the sources
Basic Documents on Human Rights
1948Universal Declaration of Human Rights
1966International Covenants on Human Rights
International Covenant on CPR
International Covenant on ESCR
Economic Rights
Economic Rights
Po
ts li tic
i g h al
Ri
v il R gh
Ci ts
Indivisibility
ghts
s
Interrelatedness
gh t
c Ri
Interdependence
l Ri
i
ia
nom
Soc
1750 B.C.E.
Code of Hammurabi, Babylonia 1648
1200 - 300 B.C.E. Treaty of Westphalia, Europe
Old Testament 1689
551 - 479 B.C.E. English Bill of Rights, England
Analects of Confucius 1776
40 - 100 C.E. Declaration of Independence,
New Testament United States
644 - 656 C.E. 1787
Koran United States Constitution
1215 1789
Magna Carta, England French Declaration on the Rights of
1400 Man and the Citizen, France 1791
Code of Nezahualcoyotl, Aztec -United States Bill of Rights
19th and 20th Century Human Rights based on
Natural
1863: Rights
Emancipation Proclamation, United States
1864 & 1949: Geneva Conventions, International Red
Cross
1919: League of Nations Covenant, International
Labor Organization (ILO) Created
1920: Women gain the right to vote in the U.S.
1926: Slavery Convention
1945: United Nations Charter, San Francisco
1947: Mohandas Gandhi uses non-violent protests
leading India to independence.
What are the Human Rights Principles?
U n iv e r s a l D e c la r a tio n o f H u m a n R ig h ts
(U D H R )
D ecem be r 10 , 19 48
2 O p tio n a l P r o to c o ls to th e IC C P R
(M e m b e r n a tio n s p e rm it in d iv i d u a ls o r g ro u p s
to re p o rt p e rs o n a l h u m a n ri g h ts v io la tio n s to th e
U N H u m a n R ig h ts C o m m itte e )
International Court of World Justice
Private sector
The media
Multi-actor responsibilities: Education in India









