MCQS, PROPHETS

The Quran mentions 25 prophets.

1 HAZRAT ADAM AS

1. The angels were commanded to prostrate before Adam (AS) because of:
A) His strength
B) His beauty
C) His knowledge
D) His longevity

2. Allah taught Adam (AS) the knowledge of:

A) Angels
B) Scriptures
C) All names (Asma-ul-Ashya)
D) Laws

3. The event of teaching names to Adam (AS) is mentioned in:

A) Surah Al-A‘raf
B) Surah Al-Baqarah
C) Surah Taha
D) Surah Sad

4. Iblis was expelled from Paradise due to:

A) Ignorance
B) Disobedience
C) Arrogance (Takabbur)
D) Forgetfulness

5. The famous Du‘a of Adam (AS) is mentioned in:

A) Surah Al-Baqarah
B) Surah Taha
C) Surah Al-A‘raf
D) Surah Sad

6. Which Prophet is mentioned immediately after Adam (AS) in genealogy?

A) Nuh (AS)
B) Idris (AS)
C) Idris (AS)
D) Ibrahim (AS)
 7. The creation of Adam (AS) is compared with Isa (AS) in:
A) Surah Al-Baqarah
B) Surah Al-A‘raf
C) Surah Aal-e-Imran
D) Surah Taha

8. Adam (AS) was created on which day?

A) Friday
B) Saturday
C) Friday (Jumu‘ah)
D) Sunday

9. Adam (AS) was created at what time of the day?

A) Morning
B) Noon
C) Last hour of Friday
D) Night

10. Adam (AS) was both a Prophet and:

A) King
B) Warrior
C) Father of mankind
D) Judge

11. Which concept begins with Adam (AS)?

A) Nation-state
B) Human trial on Earth
C) Shariah law
D) Caliphate system.

2 Hazrat Idris AS

1. The two Surahs in which Hazrat Idris (AS) is mentioned are:

A) Al-Baqarah & Al-A‘raf
B) Al-Anbiya & Al-Isra
C) Maryam & Al-Anbiya
D) Taha & Sad

2. In Surah Maryam, Hazrat Idris (AS) is described as:

A) A king and judge
B) A law-giver
C) Truthful and a Prophet (Siddiqan Nabiyya)
D) A warrior Prophet
3. The Qur’an associates Hazrat Idris (AS) primarily with which moral quality?
A) Patience
B) Gratitude
C) Truthfulness
D) Courage.

4. According to the Qur’an, Allah raised Hazrat Idris (AS) to:

A) A holy land
B) Paradise
C) A high station (Makānan ‘Aliyyā)
D) Leadership over people

5. The phrase “Makānan ‘Aliyyā” occurs in:

A) Surah Al-Anbiya
B) Surah Al-Baqarah
C) Surah Maryam
D) Surah Taha

6. Hazrat Idris (AS) lived:

A) After Hazrat Nuh (AS)
B) At the time of Hazrat Ibrahim (AS)
C) Before Hazrat Nuh (AS)
D) After Hazrat Musa (AS

7. Hazrat Idris (AS) is traditionally associated with the introduction of:

A) Agriculture
B) Ship-building
C) Writing with pen
D) Trade

8. Which profession is commonly attributed to Hazrat Idris (AS) in Islamic tradition?

A) Farming
B) Shepherding
C) Tailoring
D) Trading

9. Hazrat Idris (AS) is often linked with early human advancement in:
A) Warfare
B) Science and crafts
C) Empire-building
D) Astronomy only
 10. According to some classical Islamic traditions, Hazrat Idris (AS) was taken to:
A) Earth’s center
B) First heaven
C) Fourth heaven
D) Seventh heaven

11. The story of Hazrat Idris (AS) supports the Islamic concept that:
A) Prophets must rule politically
B) All Prophets faced persecution
C) Spiritual excellence can exist without public conflict
D) Miracles are essential for Prophethood

12. Hazrat Idris (AS) is NOT associated in the Qur’an with:

A) Truthfulness
B) Prophethood
C) High spiritual rank
D) Legislation (Shariah law)

13. The Qur’anic portrayal of Hazrat Idris (AS) primarily contributes to which Islamic worldview?
A) Theory of kingship
B) Concept of jihad
C) Ethics-centered Prophethood
D) Economic justice

3 HAZRAT NUH (AS)

1. Hazrat Nuh (AS) is described in the Qur’an as:
A) The last Prophet
B) The first Messenger to Bani Israel
C) The first Rasool sent to mankind
D) A law-giving Prophet
2. The primary reason for sending Hazrat Nuh (AS) was:
A) Economic injustice
B) Political oppression
C) Widespread shirk (idol-worship)
D) Tribal warfare

Hazrat Nuh (AS) invited his people mainly towards:

A) Social equality
B) Moral reform only
C) Tawhid (Oneness of Allah)
D) Legal obedience

The Qur’an states that Hazrat Nuh (AS) preached for:

A) 500 years
B) 800 years
C) 950 years
D) 1000 years

The preaching period of 950 years is mentioned in:

A) Surah Al-A‘raf
B) Surah Hud
C) Surah Al-Ankabut
D) Surah Nuh

The accusation repeatedly made against Hazrat Nuh (AS) was that he was:
A) A tyrant
B) A king
C) A madman
D) A magician

Hazrat Nuh (AS) built the Ark:

A) By his own idea
B) With public support
C) Under divine revelation
D) With angelic help only

The construction of the Ark was a test of:

A) Engineering skill
B) Wealth
C) Faith in the unseen
D) Political wisdom

The flood began when water gushed forth from:

A) Rivers
B) Oceans
C) The earth and the sky
D) Mountains

The sign for boarding the Ark was:

A) Earthquake
B) Angel’s voice
C) Water overflowing from the oven (Tannur)
D) Fire from sky

The son of Hazrat Nuh (AS) was drowned because:

A) He was unaware
B) He was young
C) He was a disbeliever
D) He disobeyed once

The wife of Hazrat Nuh (AS) is presented in the Qur’an as an example of:
A) Patience
B) Loyalty
C) Disbelief despite Prophetic relationship
D) Repentance

The case of Nuh’s (AS) family proves the Islamic principle that:
A) Lineage saves
B) Prophets can intercede always
C) Faith, not blood-relation, matters
D) Families inherit guidance

Hazrat Nuh (AS) prayed for destruction of his people when:

A) He lost hope early
B) He became angry
C) Allah informed him no more would believe
D) His family was harmed

After the Flood, humanity continued through:

A) All survivors
B) Angels
C) The descendants of Hazrat Nuh (AS)
D) New creation

Hazrat Nuh (AS) is therefore called:

A) Father of Arabs
B) Father of Prophets
C) Second father of mankind
D) First ruler

Which Surah is named directly after Hazrat Nuh (AS)?

A) Surah Hud
B) Surah Al-Anbiya
C) Surah Nuh
D) Surah Al-Qasas

Hazrat Nuh (AS) differs from Hazrat Adam (AS) in that he was:
A) Created without parents
B) First human
C) First Messenger with a universal warning
D) First Prophet

The Ark of Nuh (AS) symbolically represents:

A) Political asylum
B) Human technology
C) Salvation through obedience
D) Economic refuge

The Flood of Nuh (AS) is best described as:

A) Collective injustice
B) Environmental accident
C) Moral accountability of societies
D) Tribal revenge

Which idol was worshipped by Nuh’s (AS) people?

A) Hubal
B) Lat
C) Wadd
D) Manat

Hazrat Nuh’s (AS) persistence despite few followers reflects:

A) Stubbornness
B) Idealism
C) Commitment to divine duty
D) Weak strategy

Hazrat Nuh (AS) symbolizes in Islamic thought:

A) Revolutionary politics
B) Legal reform
C) Endurance in faith
D) Economic justice

4 HAZRAT HUD (AS)

1. Hazrat Hūd (AS) was sent to the people of:
A) Thamūd
B) Madyan
C) ʿĀd
D) Sabā
2. The people of ʿĀd were historically located in:
A) Palestine
B) Iraq
C) Al-Ahqāf (Southern Arabia / Yemen–Oman region)
D) Egypt

3. Hazrat Hūd (AS) belonged ethnically to:

A) Bani Israel
B) Bani Ismail
C) The same nation (ʿĀd)
D) Egyptians

4. The mission of Hazrat Hūd (AS) chronologically falls:

A) Before Hazrat Nūh (AS)
B) During Hazrat Nūh (AS)
C) After Hazrat Nūh (AS) and before Hazrat Ṣāliḥ (AS)
D) After Hazrat Ibrāhīm (AS)

5. Hazrat Hūd (AS) is regarded in Islamic chronology as belonging to the era of:
A) Written law
B) Kingship
C) Early post-Flood Prophets
D) Bani Israel Prophets

6. Which Surah is named after Hazrat Hūd (AS)?

A) Surah Al-Anbiyā
B) Surah Al-A‘rāf
C) Surah Hūd
D) Surah Al-Qasas

7. The people of ʿĀd were famous for their:

A) Trade routes
B) Knowledge of law
C) Physical strength and architecture
D) Religious scholarship

8. The arrogance of the people of ʿĀd was mainly based on:

A) Wealth
B) Numbers
 C) Physical power and might
D) Knowledge

9. The people of ʿĀd claimed:

A) Divine authority
B) Prophetic status
C) “Who is stronger than us?”
D) Eternal life

10. The da‘wah of Hazrat Hūd (AS) emphasizes that arrogance is:
A) A social habit
B) A cultural issue
C) A form of disbelief
D) A minor sin

11. The chiefs of ʿĀd accused Hazrat Hūd (AS) of being:

A) A magician
B) A poet
C) Foolish / liar
D) Possessed by angels

12. The rejection of Hazrat Hūd (AS) reflects the Qur’anic pattern that nations fall due to:
A) Poverty
B) Foreign invasion
C) Moral arrogance and denial of truth
D) Weak leadership

13. The punishment of the people of ʿĀd came in the form of:
A) Earthquake
B) Flood
C) A furious windstorm
D) Fire

14. The punishment lasted for:

A) One night
B) Three days
C) Seven nights and eight days
D) Forty days
 15. After the destruction of ʿĀd, Hazrat Hūd (AS):
A) Perished with them
B) Migrated without followers
C) Was saved along with the believers
D) Became king

16. The Qur’anic mention of the people of ʿĀd serves as evidence that:
A) Civilization ensures survival
B) Strength guarantees dominance
C) Material power without morality leads to ruin
D) Numbers determine truth

17. Hazrat Hūd (AS) did NOT emphasize:

A) Tawḥīd
B) Accountability
C) Moral humility
D) Written law (Sharī‘ah)

18. Which Prophet immediately follows Hazrat Hūd (AS) in Qur’anic narrative?
A) Hazrat Ibrāhīm (AS)
B) Hazrat Lūṭ (AS)
C) Hazrat Ṣāliḥ (AS)
D) Hazrat Shu‘ayb (AS

5 HAZRAT SALIH AS

1. Hazrat Ṣāliḥ (AS) was sent to the people of:

A) ʿĀd
B) Madyan
C) Thamūd
D) Sabā

2. The people of Thamūd were historically located in:

A) Palestine
B) Yemen
C) Al-Ḥijr (North-western Arabia)
D) Iraq

3. Hazrat Ṣāliḥ (AS) lived:

A) Before Hazrat Nūḥ (AS)
B) After Hazrat Hūd (AS) and before Hazrat Ibrāhīm (AS)
 C) After Hazrat Mūsā (AS)
D) During Hazrat Dāwūd (AS)

4. The Qur’an presents Hazrat Ṣāliḥ (AS) primarily as a Prophet of:

A) Political reform
B) Legal codification
C) Tawḥīd with social justice
D) Migration

5. The Qur’an frequently associates Hazrat Ṣāliḥ (AS) with which miracle?
A) Fire from sky
B) Splitting of sea
C) She-camel (Nāqatullāh)
D) Flood

6. The people of Thamūd were famous for:

A) Maritime trade
B) Irrigation systems
C) Carving houses in mountains
D) Writing scripts

7. The arrogance of Thamūd was mainly based on:

A) Wealth
B) Kingship
C) Engineering skill and permanence of dwellings
D) Religious authority

8. The people of Thamūd believed their carved homes were:

A) Temporary shelters
B) Divine gifts
C) Protection from all destruction
D) Symbols of worship

9. The she-camel of Hazrat Ṣāliḥ (AS) was described in the Qur’an as:
A) A test of wealth
B) A political symbol
C) A sign (Āyah) from Allah
D) A reward

10. The water-sharing arrangement between Thamūd and the she-camel required:
A) Equal sharing daily
B) Alternate days for drinking
C) Water only for the camel
D) Water only for people
 11. The killing of the she-camel represents:
A) Accidental harm
B) Economic pressure
C) Deliberate rebellion against divine command
D) Fear of poverty

12. The killing of the she-camel was described in the Qur’an as:
A) A mistake
B) A cultural act
C) A grave transgression
D) A misunderstanding

13. After killing the she-camel, the people of Thamūd demanded:

A) Forgiveness
B) Proof of mercy
C) Immediate punishment
D) Migration

14. The punishment of the people of Thamūd came in the form of:
A) Flood
B) Windstorm
C) Thunderous blast / earthquake (Ṣayḥah)
D) Fire rain

15. Before destruction, Hazrat Ṣāliḥ (AS) warned them of punishment after:
A) 1 day
B) 2 days
C) 3 days
D) 7 days

16. The story of Hazrat Ṣāliḥ (AS) primarily warns against:

A) Political tyranny
B) Economic exploitation
C) Defiance after clear signs
D) Ignorance

6 HAZRAT IBRAHIM AS
1. Hazrat Ibrāhīm (AS) belonged to the lineage of:
A) Ismāʿīl (AS)
B) Nūḥ (AS)
C) Ādam (AS)
D) Mūsā (AS)
2. The father of Hazrat Ibrāhīm (AS), mentioned in the Qur’an, is named:
A) Terah
B) Āzar
C) Hāran
D) Lūṭ

3. Hazrat Ibrāhīm (AS) was born in:

A) Egypt
B) Palestine
C) Ur (Babylonia / Mesopotamia)
D) Yemen

4. Chronologically, Hazrat Ibrāhīm (AS) lived:

A) After Hazrat Mūsā (AS)
B) After Hazrat ʿĪsā (AS)
C) After Hazrat Nūḥ (AS)
D) Before Hazrat Nūḥ (AS)

5. Hazrat Ibrāhīm (AS) is famously known as:

A) Kalīmullāh
B) Rūḥullāh
C) Khalīlullāh(Friend of Allah)
D) Najīyullāh

6. Hazrat Ibrāhīm (AS) is also described in the Qur’an as:

A) A king
B) Ḥanīf (upright monotheist)
C) A judge
D) A warrior

7. Hazrat Ibrāhīm (AS) is mentioned in the Qur’an approximately:

A) 20 times
B) 40 times
C) 69 times
D) 120 times

8. A Surah is named after Hazrat Ibrāhīm (AS), which is:

A) Surah Al-Anbiyā
B) Surah Ibrāhīm
C) Surah Al-Baqarah
D) Surah Maryam

9. Hazrat Ibrāhīm (AS) is mentioned in all of the following Surahs EXCEPT:

A) Al-Baqarah
B) Al-Anʿām
C) Maryam
D) Al-Fīl
10. The central message of Hazrat Ibrāhīm (AS) was:
A) Economic justice
B) Political reform
C) Pure monotheism (Tawḥīd)
D) Written law

11. Hazrat Ibrāhīm (AS) strongly opposed:

A) Tyranny
B) Magic
C) Idol worship and celestial worship
D) Trade exploitation

12. Hazrat Ibrāhīm (AS) debated against the worship of:

A) Angels only
B) Stars, moon, and sun
C) Fire
D) Trees

13. The king who argued with Hazrat Ibrāhīm (AS) was:
A) Firʿaun
B) Namrūd
C) Qārūn
D) Hāmān

14. Hazrat Ibrāhīm (AS) was thrown into fire because he:
A) Migrated
B) Destroyed idols
C) Refused kingship
D) Built Kaʿbah

15. Hazrat Ibrāhīm (AS) migrated from:

A) Egypt to Syria
B) Babylonia to Palestine
C) Makkah to Madinah
D) Yemen to Iraq

16. Hazrat Lūṭ (AS) migrated with Hazrat Ibrāhīm (AS) to:
A) Egypt
B) Palestine (Shām)
C) Yemen
D) Najd

17. The sons of Hazrat Ibrāhīm (AS) were:

A) Yaʿqūb & Yūsuf
B) Ismāʿīl & Isḥāq
C) Hārūn & Mūsā
D) Dāwūd & Sulaymān
18. The wife who gave birth to Hazrat Ismāʿīl (AS) was:
A) Sarah
B) Hājar (AS)
C) Maryam
D) Asiya

19. The wife who gave birth to Hazrat Isḥāq (AS) was:
A) Hājar
B) Sarah (AS)
C) Khadījah
D) Zaynab

20. Hazrat Ibrāhīm (AS) built the Kaʿbah with the help of:
A) Hazrat Lūṭ (AS)
B) Hazrat Isḥāq (AS)
C) Hazrat Ismāʿīl (AS)
D) Hazrat Yaʿqūb (AS)

21. The supplication “Our Lord, accept from us” was made during:
A) Migration
B) Sacrifice
C) Kaʿbah construction
D) Hajj

22. The rites of Ḥajj primarily commemorate the legacy of:

A) Hazrat Mūsā (AS)
B) Hazrat Ibrāhīm (AS) and his family
C) Hazrat ʿĪsā (AS)
D) Hazrat Nūḥ (AS)

23. Hazrat Ibrāhīm (AS) was tested through:

A) Wealth
B) Kingship
C) Fire, migration, and sacrifice
D) Disease

24. Hazrat Ibrāhīm (AS) is considered the father of:

A) Arabs only
B) Jews only
C) Many Prophets
D) One nation

25. Islam traces its pure monotheistic tradition to:

A) Mūsā (AS)
B) ʿĪsā (AS)
C) Ibrāhīm (AS)
D) Nūḥ (AS)
7 HAZRAT LUT AS
1. Hazrat Lūṭ (AS) was sent to the people of:
A) Thamūd
B) Madyan
C) Sodom and Gomorrah (people of Lūṭ)
D) ʿĀd

2. The people of Hazrat Lūṭ (AS) are collectively known in the Qur’an as:
A) People of the Cave
B) People of the Trench
C) Al-Mu’tafikat
D) Bani Isrā’īl

3. Hazrat Lūṭ (AS) lived:

A) Before Hazrat Nūḥ (AS)
B) Contemporary of Hazrat Ibrāhīm (AS)
C) After Hazrat Mūsā (AS)
D) During Hazrat Dāwūd (AS)

4. Hazrat Lūṭ (AS) was related to Hazrat Ibrāhīm (AS) as his:

A) Son
B) Brother
C) Nephew
D) Cousin

5. The Qur’an presents Hazrat Lūṭ (AS) primarily as a Prophet sent to combat:
A) Economic corruption
B) Political tyranny
C) Moral perversion and indecency
D) Idol worship only

6. The major crime of the people of Lūṭ (AS) was:

A) Polytheism
B) Fraud in trade
C) Open practice of homosexuality
D) Refusal of charity

7. The Qur’an describes this crime as:

A) A private sin
B) A cultural tradition
C) An unprecedented transgression
D) Minor indecency
8. The people of Lūṭ (AS) threatened him primarily because he:
A) Destroyed idols
B) Challenged their kings
C) Condemned their immoral practices
D) Refused migration

9. The response of the people of Lūṭ (AS) to moral advice was:

A) Silence
B) Repentance
C) Mockery and threats of expulsion
D) Negotiation

10. The statement “Expel them from your town; they are people who keep themselves pure” shows:
A) Religious reform
B) Political unity
C) Moral inversion in society
D) Respect for piety

11. The angels came to Hazrat Lūṭ (AS) in the form of:
A) Warriors
B) Elders
C) Handsome young men
D) Merchants

12. The angels instructed Hazrat Lūṭ (AS) to leave the town:
A) At dawn
B) At sunset
C) At night
D) At noon

13. The wife of Hazrat Lūṭ (AS) was punished because she:
A) Was ignorant
B) Disobeyed once
C) Supported the sinful people
D) Refused migration

14. The punishment of the people of Lūṭ (AS) included:

A) Flood only
B) Earthquake only
C) Turning cities upside down and rain of stones
D) Firestorm

15. The punishment of Lūṭ’s (AS) people occurred:

A) Gradually
B) Suddenly at dawn
C) Over years
D) Seasonally
 16. The story of Hazrat Lūṭ (AS) is frequently cited in the Qur’an as a warning against:
A) Political rebellion
B) Natural disasters
C) Normalization of immorality
D) Poverty

17. Hazrat Lūṭ (AS) did NOT emphasize:

A) Tawḥīd
B) Moral purity
C) Accountability
D) Economic redistribution

18. Which Prophet is most closely linked with Hazrat Lūṭ (AS) in Qur’anic narrative?
A) Hazrat Yūsuf (AS)
B) Hazrat Mūsā (AS)
C) Hazrat Ibrāhīm (AS)
D) Hazrat Dāwūd (AS)

8 HAZRAT ISMAIL
1. Hazrat Ismāʿīl (AS) was the son of:
A) Hazrat Yaʿqūb (AS)
B) Hazrat Ibrāhīm (AS)
C) Hazrat Isḥāq (AS)
D) Hazrat Nūḥ (AS)

2. The mother of Hazrat Ismāʿīl (AS) was:

A) Sarah
B) Hājar (Hājarah AS)
C) Rebecca
D) Maryam

3. Hazrat Ismāʿīl (AS) is the forefather of:

A) Banī Isrā’īl
B) Romans
C) Persians
D) Arab lineage and Prophet Muhammad ‫ﷺ‬

4. Hazrat Ismāʿīl (AS) is praised in the Qur’an for being:

A) A king
B) A scholar
C) Ṣādiq-ul-Waʿd (true to promise)
D) A warrior

5. Hazrat Ismāʿīl (AS) is mentioned in the Qur’an approximately:

A) 5 times
B) 12 times
 C) 30 times
D) 50 times

6. Hazrat Ismāʿīl (AS) is mentioned together with Hazrat Isḥāq (AS) in Surah:
A) Al-Baqarah
B) As-Ṣāffāt
C) Yūsuf
D) An-Nūr

7. Hazrat Ismāʿīl (AS) is NOT mentioned in which Surah?

A) Surah Maryam
B) Surah Al-Baqarah
C) Surah As-Ṣāffāt
D) Surah Al-Kahf

8. Hazrat Ismāʿīl (AS) was settled in the valley of:

A) Madinah
B) Syria
C) Bakkah (Makkah)
D) Palestine

9. The tribe that later settled with Hazrat Ismāʿīl (AS) was:
A) Quraysh
B) Thamūd
C) Jurhum
D) Aws

10. The Zamzam well appeared due to:

A) Prayer of Hazrat Ibrāhīm (AS)
B) Striking of angel Jibrīl (AS)
C) Rainfall
D) Digging by Jurhum

11. Zamzam emerged to save:

A) Hazrat Ibrāhīm (AS)
B) Hazrat Sarah
C) Hazrat Ismāʿīl (AS)
D) The Jurhum tribe

12. The command of sacrifice came to Hazrat Ibrāhīm (AS) through:

A) Angel Jibrīl
B) Revelation
C) Dreams
D) Signs

13. The sacrifice episode is mentioned in Surah:

A) Al-Baqarah
B) Maryam
 C) As-Ṣāffāt
D) Al-Anʿām

14. Hazrat Ismāʿīl (AS) helped Hazrat Ibrāhīm (AS) in building:

A) Masjid-e-Aqsa
B) Temple of Solomon
C) Kaʿbah
D) Mount Sinai

15. While constructing the Kaʿbah, their supplication was:

A) For kingship
B) For wealth
C) Acceptance of their deed
D) Victory over enemies

16. Hazrat Ismāʿīl (AS) was commanded to instruct people in:

A) Politics
B) Agriculture
C) Prayer and charity
D) Warfare

17. The Qur’an describes Hazrat Ismāʿīl (AS) as:

A) Severe
B) Harsh
C) Patient and obedient
D) Wealthy

18. Hazrat Ismāʿīl (AS) is associated more with:

A) Written law
B) Kingship
C) Submission and sacrifice
D) Warfare

19. Banī Isrā’īl trace their lineage to:

A) Ismāʿīl (AS)
B) Isḥāq (AS)
C) Ibrāhīm (AS) only
D) Yūsuf (AS)

20. The Prophet Muhammad ‫ ﷺ‬traces his lineage to Hazrat Ismāʿīl (AS) through:
A) Jurhum
B) Adnān
C) Qārūn
D) Hājar
9 HAZRAT ISHAQ AS
1. Hazrat Isḥāq (AS) was the son of:
A) Hazrat Yaʿqūb (AS)
B) Hazrat Ibrāhīm (AS)
C) Hazrat Ismāʿīl (AS)
D) Hazrat Nūḥ (AS)

2. Chronologically, Hazrat Isḥāq (AS) lived:

A) Before Hazrat Ismāʿīl (AS)
B) After Hazrat Ismāʿīl (AS)
C) After Hazrat Mūsā (AS)
D) After Hazrat Dāwūd (AS)

3. The birth of Hazrat Isḥāq (AS) was foretold by:

A) Hazrat Ibrāhīm (AS)
B) Revelation only
C) Angels of Allah
D) Hazrat Lūṭ (AS)

4. Sarah (AS) reacted to the news of Isḥāq’s birth with:

A) Fear
B) Anger
C) Amazement and laughter
D) Silence

5. The announcement of Hazrat Isḥāq (AS) came along with glad tidings of:
A) Kingship
B) Wealth
C) Hazrat Yaʿqūb (AS)
D) Victory

6. Hazrat Isḥāq (AS) is mentioned in the Qur’an approximately:

A) 5 times
B) 17 times
C) 40 times
D) 70 times

7. Hazrat Isḥāq (AS) is mentioned together with Hazrat Ibrāhīm (AS) and Hazrat Yaʿqūb (AS) in
Surah:
A) Al-Fātiḥah
B) Al-Baqarah
C) Al-Fīl
D) Al-Qadr
8. Which Surah mentions the glad tidings of Hazrat Isḥāq (AS)?
A) Al-Kahf
B) Hūd
C) Al-Māʿūn
D) Al-ʿAṣr

9. Hazrat Isḥāq (AS) was a Prophet sent mainly to:

A) Egyptians
B) Arabs
C) People of Palestine (Canaan)
D) People of Yemen

10. The Qur’an describes Hazrat Isḥāq (AS) as:

A) A king
B) A righteous Prophet
C) A lawgiver
D) A warrior

11. Hazrat Isḥāq (AS) continued the mission of:

A) Political reform
B) Economic justice
C) Tawḥīd and Prophetic guidance
D) Written law

12. Hazrat Isḥāq (AS) was the father of:

A) Hazrat Yūsuf (AS)
B) Hazrat Yaʿqūb (AS)
C) Hazrat Mūsā (AS)
D) Hazrat Dāwūd (AS)

13. The title “Israel” is associated with:

A) Hazrat Isḥāq (AS)
B) Hazrat Yaʿqūb (AS)
C) Hazrat Ibrāhīm (AS)
D) Hazrat Yūsuf (AS)

14. Banī Isrā’īl trace their lineage primarily to:

A) Hazrat Ismāʿīl (AS)
B) Hazrat Isḥāq (AS)
C) Hazrat Nūḥ (AS)
D) Hazrat Lūṭ (AS)

15. Hazrat Isḥāq (AS) represents continuity of prophethood through:

A) Arabs
B) Egyptians
C) Banī Isrā’īl
D) Persians
 16. The birth of Hazrat Isḥāq (AS) demonstrates that:
A) Age limits human effort
B) Prophethood is hereditary
C) Allah’s will overrides natural laws
D) Miracles are rare

17. Hazrat Isḥāq (AS) symbolizes:

A) Political struggle
B) Moral revolt
C) Divine promise and continuity
D) Migration

10 HAZRAT YAQOOB AS
1. Hazrat Yaʿqūb (AS) was the son of:
A) Hazrat Ismāʿīl (AS)
B) Hazrat Isḥāq (AS)
C) Hazrat Ibrāhīm (AS)
D) Hazrat Mūsā (AS)

2. Hazrat Yaʿqūb (AS) was the grandson of:

A) Hazrat Nūḥ (AS)
B) Hazrat Ibrāhīm (AS)
C) Hazrat Lūṭ (AS)
D) Hazrat Hūd (AS)

3. Hazrat Yaʿqūb (AS) belonged to the lineage of:

A) Arabs
B) Egyptians
C) Banī Isrā’īl
D) Jurhum

4. Hazrat Yaʿqūb (AS) is also known as:

A) Khalīlullāh
B) Kalīmullāh
C) Isrā’īl
D) Ṣādiq-ul-Waʿd

5. The title Isrā’īl means:

A) Servant of Allah
B) Friend of Allah
 C) Servant of Allah / One who struggles for Allah
D) Messenger of Allah

6. The descendants of Hazrat Yaʿqūb (AS) are called:

A) Quraysh
B) Ummah-e-Muhammad
C) Banī Isrā’īl
D) Thamūd

7. Hazrat Yaʿqūb (AS) is mentioned in the Qur’an approximately:

A) 5 times
B) 16 times
C) 40 times
D) 70 times

8. Hazrat Yaʿqūb (AS) is frequently mentioned together with:

A) Hazrat Nūḥ (AS)
B) Hazrat Isḥāq (AS) and Hazrat Yūsuf (AS)
C) Hazrat Mūsā (AS)
D) Hazrat ʿĪsā (AS)

9. Which Surah contains the most detailed account of Hazrat Yaʿqūb (AS)?
A) Al-Baqarah
B) Maryam
C) Yūsuf
D) Al-Aʿrāf

10. Hazrat Yaʿqūb (AS) was the father of:

A) 10 sons
B) 11 sons
C) 12 sons
D) 13 sons

11. The most beloved son of Hazrat Yaʿqūb (AS) was:

A) Binyāmin
B) Yahūdā
C) Hazrat Yūsuf (AS)
D) Lawī
12. The youngest son of Hazrat Yaʿqūb (AS) was:
A) Hazrat Yūsuf (AS)
B) Binyāmin
C) Shamʿūn
D) Rubīl

13. Hazrat Yaʿqūb (AS) lost his eyesight due to:

A) Old age
B) Disease
C) Excessive grief over Yūsuf (AS)
D) Injury

14. The phrase “Ṣabr-e-Jamīl” is associated with:

A) Hazrat Ayyūb (AS)
B) Hazrat Yaʿqūb (AS)
C) Hazrat Mūsā (AS)
D) Hazrat Ibrāhīm (AS)

15. Ṣabr-e-Jamīl refers to:

A) Silent patience
B) Forced patience
C) Beautiful patience without complaint
D) Physical endurance

16. Hazrat Yaʿqūb (AS) advised his sons to:

A) Seek revenge
B) Abandon Yūsuf
C) Never lose hope in Allah’s mercy
D) Migrate immediately

17. Despite sorrow, Hazrat Yaʿqūb (AS) trusted in:

A) His sons
B) Kings
C) Divine wisdom and decree
D) Wealth

18. Hazrat Yaʿqūb (AS) emphasized monotheism at the time of his:

A) Migration
B) Prophethood
 C) Death
D) Youth

19. His sons pledged to worship:

A) One God without lineage
B) Idols of forefathers
C) The God of Ibrāhīm, Isḥāq, and Yaʿqūb
D) Angels

20. Hazrat Yaʿqūb (AS) is best associated with:

A) Political struggle
B) Migration
C) Patience and parental endurance
D) Written law

21. The Prophet whose story best explains family jealousy is:
A) Hazrat Ibrāhīm (AS)
B) Hazrat Yaʿqūb (AS)
C) Hazrat Mūsā (AS)
D) Hazrat Dāwūd (AS)

11 HAZRAT YUSUF AS
1) Hazrat Yūsuf (AS) was the son of:
A) Hazrat Ismāʿīl (AS)
B) Hazrat Yaʿqūb (AS)
C) Hazrat Ibrāhīm (AS)
D) Hazrat Mūsā (AS)

2) Hazrat Yūsuf (AS) was the grandson of:

A) Hazrat Nūḥ (AS)
B) Hazrat Isḥāq (AS)
C) Hazrat Lūṭ (AS)
D) Hazrat Hūd (AS)

3) The Qur’an refers to Hazrat Yūsuf’s (AS) story as:

A) A tragedy
B) Aḥsan al-Qaṣaṣ (the best of stories)
C) A parable
D) A warning only
4) Hazrat Yūsuf (AS) is a model of:
A) Political rebellion
B) Chastity and moral integrity
C) Military leadership
D) Economic struggle

5) Hazrat Yūsuf (AS) is mentioned in the Qur’an approximately:

A) 10 times
B) 27 times
C) 50 times
D) 70 times

6) A complete Surah of the Qur’an is dedicated to Hazrat Yūsuf (AS), which is:
A) Surah Maryam
B) Surah Al-Anʿām
C) Surah Yūsuf
D) Surah Al-Qasas

7) Hazrat Yūsuf’s (AS) childhood dream involved:

A) Sun and moon only
B) Eleven stars, sun, and moon
C) Angels and stars
D) Seven cows

8) The dream symbolized:

A) Kingship
B) Wealth
C) Future honor and authority
D) Migration

9) Hazrat Yūsuf (AS) was thrown into:

A) River Nile
B) A well (Jubb)
C) Prison directly
D) Desert

10) Dream interpretation (Taʿbīr al-Ru’yā) was a gift of:

A) Experience
B) Training
C) Divine knowledge from Allah
D) Education

11) Hazrat Yūsuf (AS) was sold in Egypt as:

A) A king
B) A servant
C) A slave
D) A prisoner
 12) The Aziz of Egypt bought Hazrat Yūsuf (AS) to:
A) Make him king
B) Adopt him or benefit from him
C) Punish him
D) Train him

13) In prison, Hazrat Yūsuf (AS):

A) Remained silent
B) Planned escape
C) Preached Tawḥīd
D) Complained to authorities

14) He interpreted dreams of prisoners as:

A) Political strategy
B) Coincidence
C) A sign of Allah’s knowledge
D) Psychology

15) Hazrat Yūsuf (AS) was appointed as:

A) Army chief
B) Judge
C) Minister of ‫( خزائن‬treasury)
D) King

16) His economic strategy focused on:

A) Tax reduction
B) War economy
C) Food storage during years of abundance
D) Trade expansion

17) Hazrat Yūsuf (AS) forgave his brothers because:

A) Fear of Allah
B) Political wisdom
C) Moral superiority and mercy
D) Social pressure

12 HAZRAT AYYUB AS
1) Hazrat Ayyūb (AS) is believed to be from the lineage of:
A) Hazrat Ismāʿīl (AS)
B) Hazrat Mūsā (AS)
C) Hazrat Ibrāhīm (AS)
D) Hazrat Nūḥ (AS)
2) Hazrat Ayyūb (AS) was sent to the people of:
A) Egypt
B) Yemen
C) Ḥaurān (region of Syria/Palestine)
D) Makkah

3) Chronologically, Hazrat Ayyūb (AS) lived:

A) Before Hazrat Ibrāhīm (AS)
B) After Hazrat Ibrāhīm (AS)
C) After Hazrat Mūsā (AS)
D) After Hazrat ʿĪsā (AS)

4) Hazrat Ayyūb (AS) is universally known as the Prophet of:

A) Courage
B) Wisdom
C) Patience (Ṣabr)
D) Justice

5) The phrase “Ṣabr-e-Ayyūb” symbolizes:

A) Political endurance
B) Extreme patience during prolonged trials
C) Physical strength
D) Silence

6) Hazrat Ayyūb (AS) is mentioned in the Qur’an in:

A) One Surah
B) Two Surahs
C) Four Surahs
D) Ten Surahs

7) Hazrat Ayyūb (AS) is mentioned in all of the following Surahs EXCEPT:

A) Al-Anbiyā
B) Ṣād
C) Al-Anʿām
D) Yūsuf

8) The most detailed account of Hazrat Ayyūb (AS) is found in Surah:

A) Al-Baqarah
B) Ṣād
C) Al-Kahf
D) Al-Māʿūn

9) Hazrat Ayyūb (AS) was tested with:

A) Loss of kingdom
B) Loss of prophethood
C) Illness, loss of wealth, and family
D) Imprisonment
 10) Hazrat Ayyūb (AS) was instructed to strike the ground with his:
A) Hand
B) Staff
C) Foot
D) Stone

11) The water that emerged was for:

A) Drinking only
B) Bathing only
C) Both drinking and bathing
D) Irrigation

12) Hazrat Ayyūb (AS) had taken an oath to:

A) Leave his wife
B) Migrate
C) Strike his wife
D) Abandon preaching

13) Unlike Hazrat Yaʿqūb (AS), Hazrat Ayyūb’s (AS) patience was marked by:
A) Grief
B) Tears
C) Physical suffering without lament
D) Family loss only

13 HAZRAT SHU AYB AS

1) Hazrat Shuʿaib (AS) was sent to the people of:

A) Thamūd
B) ʿĀd
C) Madyan
D) Sabā

2) Another group to whom Hazrat Shuʿaib (AS) was sent is known as:
A) Ashāb-ul-Kahf
B) Ashāb-ul-Fīl
C) Ashāb-ul-Aykah
D) Ashāb-us-Suffah

3) The people of Madyan were located in:

A) Yemen
B) Egypt
C) North-western Arabia (near Gulf of Aqaba)
D) Iraq
4) Hazrat Shuʿaib (AS) is famously known as:
A) Kalīmullāh
B) Rūḥullāh
C) Khaṭīb-ul-Anbiyā (Orator of the Prophets)
D) Ṣādiq-ul-Anbiyā

5) He is called Khaṭīb-ul-Anbiyā primarily because of his:

A) Political leadership
B) Lengthy travels
C) Eloquent and persuasive speech
D) Written scriptures

6) Hazrat Shuʿaib (AS) is mentioned by name in the Qur’an in:

A) Two Surahs
B) Three Surahs
C) Four Surahs
D) Five Surahs

7) Which of the following Surahs mentions Hazrat Shuʿaib (AS)?

A) Surah Yūsuf
B) Surah Maryam
C) Surah Al-Aʿrāf
D) Surah Al-Fīl

8) Hazrat Shuʿaib (AS) is mentioned in all of the following Surahs EXCEPT:

A) Surah Hūd
B) Surah Ash-Shuʿarā
C) Surah Al-Aʿrāf
D) Surah Al-Baqarah

9) The Surahs that mention Hazrat Shuʿaib (AS) are:

A) Al-Baqarah, Hūd, Maryam
B) Al-Aʿrāf, Hūd, Ash-Shuʿarā, Al-ʿAnkabūt
C) Al-Anbiyā, Taha, Qasas
D) Yā-Sīn, Ṣād, Zukhruf

10) The central mission of Hazrat Shuʿaib (AS) focused on:

A) Idol worship only
B) Sexual immorality
C) Economic justice and Tawḥīd
D) Migration

11) The major crime of the people of Madyan was:

A) Murder
B) Polytheism only
C) Fraud in weights and measures
D) Adultery
12) Hazrat Shuʿaib (AS) condemned which economic evil most strongly?
A) Hoarding
B) Usury
C) Cheating in trade
D) Tax evasion

13) The Qur’an links dishonest trade with:

A) Poverty
B) Ignorance
C) Moral and social ‫( فساد‬corruption)
D) Political instability only

14) Hazrat Shuʿaib (AS) used which method of preaching most prominently?
A) Military enforcement
B) Silent reform
C) Rational argument and eloquent warning
D) Miracles

15) The chiefs of Madyan accused Hazrat Shuʿaib (AS) of:

A) Sorcery
B) Kingship ambition
C) Weak-mindedness
D) Foreign influence

16) The people threatened Hazrat Shuʿaib (AS) with:

A) Execution
B) Imprisonment
C) Expulsion from the town
D) Financial boycott

17) The punishment of the people of Madyan included:

A) Flood
B) Windstorm
C) Earthquake and a dreadful cry
D) Rain of stones

18) Hazrat Shuʿaib (AS) is most closely compared with which Prophet in terms of moral reform?
A) Hazrat Lūṭ (AS)
B) Hazrat Ṣāliḥ (AS)
C) Hazrat Muhammad ‫ﷺ‬
D) Hazrat Hūd (AS)

19) The repeated emphasis on justice in Shuʿaib’s (AS) message shows that Islam:
A) Separates faith and economy
B) Focuses only on worship
C) Integrates faith with economic ethics
D) Ignores markets
14 HAZRAT MUSA AS

1) Hazrat Mūsā (AS) belonged to the lineage of:

A) Ismāʿīl (AS)
B) Isḥāq (AS)
C) Ādam (AS)
D) Nūḥ (AS)

2) Hazrat Mūsā (AS) was sent to:

A) Quraysh
B) Thamūd
C) Banī Isrā’īl and Firʿaun of Egypt
D) Ashāb-ul-Aykah

3) Chronologically, Hazrat Mūsā (AS) lived:

A) Before Hazrat Ibrāhīm (AS)
B) Before Hazrat Yūsuf (AS)
C) After Hazrat Yūsuf (AS)
D) After Hazrat ʿĪsā (AS)

4) Hazrat Mūsā (AS) belonged to the tribe of:

A) Quraysh
B) Amalekites
C) Bani Isrā’īl
D) Midianites

5) Hazrat Mūsā (AS) is the Prophet whose name appears:

A) Less than all Prophets
B) Equal to Prophet Muhammad ‫ﷺ‬
C) More than any other Prophet in the Qur’an
D) Only in Makkan Surahs

6) The number of times Hazrat Mūsā (AS) is mentioned in the Qur’an is approximately:
A) 50
B) 80
C) 136
D) 25

7) Which Surah contains the most detailed narrative of Hazrat Mūsā (AS)?
A) Al-Baqarah
B) Al-Qaṣaṣ
C) Al-Kahf
D) Al-Anbiyā
8) Hazrat Mūsā (AS) spoke to Allah directly at:
A) Mount Sinai
B) Mount Uhud
C) Mount Ṭūr (Ṭūr Sīnā)
D) Mount Safa

9) The first revelation to Hazrat Mūsā (AS) occurred at:

A) Egypt
B) Midian
C) Valley of Ṭuwā
D) Jerusalem

10) The staff of Hazrat Mūsā (AS) turned into a:

A) Dragon
B) Lizard
C) Serpent
D) Fire

11) The miracle of the shining hand is known as:

A) Ayat-un-Nūr
B) Yad-e-Bayḍā
C) Mu‘jiza-e-Nūr
D) Noor-e-Mūsā

12) The wife of Fir‘aun who believed in Allah was:

A) Maryam
B) Āsiyah
C) Hājar
D) Safiyyah

13) The sea crossed by Bani Isrā’īl was:

A) Mediterranean Sea
B) Dead Sea
C) Red Sea
D) Arabian Sea
 14) Hazrat Mūsā (AS) was given the:
A) Injīl
B) Zabūr
C) Tawrāt (Torah)
D) Suhuf

15. The legal tradition of Judaism originates primarily from:

A) Hazrat Ibrāhīm (AS)
B) Hazrat Yūsuf (AS)
C) Hazrat Mūsā (AS)
D) Hazrat Dāwūd (AS)

16. Hazrat Hārūn (AS) was:

A) Cousin
B) Son
C) Brother of Hazrat Mūsā (AS)
D) Disciple

17. Hazrat Mūsā (AS) is regarded as the Prophet of:

A) Mercy
B) Kingship
C) Law and liberation
D) Healing

15 Hazrat Harun (AS)

1. Hazrat Hārūn (AS) was appointed as a Prophet:
A) Before Hazrat Mūsā (AS)
B) After Hazrat Mūsā (AS)’s death
C) Along with Hazrat Mūsā (AS)
D) Independently

2. The name of Hazrat Hārūn (AS) is mentioned in the Qur’an approximately:

A) 5 times
B) 10 times
C) 20 times
D) 50 times
3. Which Surah contains the supplication for Hazrat Hārūn (AS) as helper?
A) Al-Baqarah
B) Al-A‘rāf
C) Ṭā-Hā
D) Al-Kahf
4. Hazrat Mūsā (AS) prayed to Allah to appoint Hazrat Hārūn (AS) because he was:
A) Braver
B) Wealthier
C) More eloquent in speech
D) Older

5. The Qur’anic phrase “Strengthen my back through him” refers to:

A) Yūsha‘ (AS)
B) Hārūn (AS)
C) Khidr (AS)
D) Shu‘aib (AS)

6. During the absence of Hazrat Mūsā (AS), Hazrat Hārūn (AS) was left in charge of:
A) Egypt
B) Sinai
C) Bani Isrā’īl
D) Midian

7. Hazrat Hārūn (AS) tried to stop Bani Isrā’īl from worshipping:

A) Fir‘aun
B) Idols of Egypt
C) The Golden Calf
D) Stars

8. The person who misled Bani Isrā’īl into calf-worship was:

A) Qarūn
B) Hāmān
C) Sāmirī
D) Jālūt

9. Hazrat Hārūn (AS) is described in the Qur’an as being:

A) Strict and harsh
B) Wealthy
C) Gentle and patient
D) Militaristic
10. Hazrat Hārūn (AS) passed away:
A) Before the Exodus
B) After entering Palestine
 C) During the wilderness period
D) In Egypt

11. Hazrat Hārūn (AS) is NOT directly associated with:

A) Fir‘aun
B) Bani Isrā’īl
C) Golden Calf
D) Tawrāt revelation

16 Hazrat Dawud (AS)

1. Hazrat Dāwūd (AS) belonged to:
A) Bani Ismā‘īl
B) Amalekites
C) Bani Isrā’īl
D) Quraysh

2. Hazrat Dāwūd (AS) was both a:

A) Prophet and merchant
B) Prophet and shepherd
C) Prophet and king
D) Prophet and scribe

3. Hazrat Dāwūd (AS) succeeded which ruler?

A) Jalūt
B) Talūt
C) Talūt
D) Fir‘aun

4. Jalūt (Goliath) was killed by Hazrat Dāwūd (AS) using a:

A) Sword
B) Arrow
C) Sling and stone
D) Spear

5. At the time of killing Jalūt, Hazrat Dāwūd (AS) was:

A) A king
B) A Prophet already
C) A young man
D) A commander
6. The battle between Talūt and Jalūt is mentioned in:
A) Surah Al-A‘rāf
B) Surah Al-Baqarah
C) Surah Ṣād
D) Surah Al-Anbiyā

7. Allah softened ______ for Hazrat Dāwūd (AS).

A) Wood
B) Copper
C) Iron
D) Stone

8. The softening of iron enabled Hazrat Dāwūd (AS) to:

A) Build palaces
B) Make armor (coats of mail)
C) Carve idols
D) Make tools only

9. Mountains and birds glorified Allah with Hazrat Dāwūd (AS) during:
A) War
B) Fasting
C) Tasbīḥ (remembrance)
D) Sleep

10. Hazrat Dāwūd (AS) was given the divine book:

A) Tawrāt
B) Injīl
C) Zabūr (Psalms)
D) Suḥuf

11. Zabūr primarily contains:

A) Law
B) History
C) Hymns and praises of Allah
D) Economic rules

12. Which Prophet is associated with melodious recitation?

A) Mūsā (AS)
B) Sulaymān (AS)
C) Dāwūd (AS)
D) ‘Īsā (AS)

13. Hazrat Dāwūd (AS) is a Qur’anic symbol of:

A) Patience
B) Migration
C) Justice and righteous judgment
D) Poverty
 14. The incident of two disputants in his prayer chamber is mentioned in:
A) Surah Al-Baqarah
B) Surah Al-Anbiyā
C) Surah Ṣād
D) Surah Ash-Shūrā

15. The best form of fasting, according to Hadith, is the fast of:
A) Prophet Muhammad ‫ﷺ‬
B) Prophet Mūsā (AS)
C) Prophet Dāwūd (AS)
D) Prophet ‘Īsā (AS)

16. The fasting of Hazrat Dāwūd (AS) was:

A) Continuous
B) Once a week
C) Alternate days
D) Only in Ramadan

17. Hazrat Dāwūd (AS) is mentioned in the Qur’an approximately:

A) 5 times
B) 16 times
C) 40 times
D) 70 times

18. Which Prophet inherited the kingdom of Hazrat Dāwūd (AS)?

A) Yahyā (AS)
B) Zakariyyā (AS)
C) Sulaymān (AS)
D) Ilyās (AS)

19. Hazrat Dāwūd (AS) is unique because he combined:

A) Wealth and poverty
B) Migration and patience
C) Prophethood and kingship
D) Law and asceticism

17 Hazrat Sulayman (AS)

1. Hazrat Sulaymān (AS) was the son of:
A) Talūt (AS)
B) Hazrat Dāwūd (AS)
C) Hazrat Zakariyyā (AS)
D) Hazrat Ibrāhīm (AS)
2. Hazrat Sulaymān (AS) inherited from his father:
A) Wealth only
B) Prophethood only
C) Kingdom and knowledge
D) Zabūr
3. The prayer for a unique kingdom is mentioned in:
A) Surah Al-Baqarah
B) Surah Ṣād
C) Surah Al-Anbiyā
D) Surah Ash-Shūrā

4. Hazrat Sulaymān (AS) was granted authority over all EXCEPT:

A) Humans
B) Jinn
C) Angels
D) Animals

5. Hazrat Sulaymān (AS) could understand the language of:

A) Humans only
B) Jinn only
C) Birds and animals
D) Angels

6. The bird that informed Hazrat Sulaymān (AS) about Sheba was:
A) Eagle
B) Crow
C) Hoopoe (Hud-hud)
D) Pigeon

7. The army of Hazrat Sulaymān (AS) consisted of:

A) Humans only
B) Humans and jinn
C) Humans, jinn, and birds
D) Angels and humans

8. The ant warned others to enter their dwellings to avoid:

A) Fire
B) Flood
C) Being crushed by Sulaymān’s army
D) Being captured
9. Hazrat Sulaymān (AS) responded to the ant by:
A) Ignoring
B) Punishing it
C) Smiling and thanking Allah
D) Leaving the place

10. The incident of the ant is mentioned in:

A) Surah Al-Kahf
B) Surah An-Naml
C) Surah Al-Anbiyā
D) Surah Ṣād

11. The Queen of Sheba was known as:

A) Zuleikha
B) Āsiyah
C) Bilqīs
D) Safiyyah

12. Her people worshipped:

A) Idols
B) Fire
C) The sun
D) Stars

13. Who brought the throne of Bilqīs before she arrived?

A) An angel
B) Sulaymān himself
C) One who had knowledge of the Book
D) Hud-hud

14. Hazrat Sulaymān (AS) is a Qur’anic symbol of:

A) Asceticism
B) Migration
C) Wisdom with power
D) Poverty
15. In the dispute of the field damaged by sheep, Allah granted:
A) Judgment to Dāwūd only
B) Equal wisdom to both
C) Better understanding to Sulaymān
D) No judgment

16. The above incident is mentioned in:

A) Surah Al-Baqarah
B) Surah An-Naml
C) Surah Al-Anbiyā
D) Surah Ṣād

17. The jinn under Hazrat Sulaymān (AS) were involved in:
A) Fighting wars
B) Teaching magic
C) Building structures and diving
D) Spreading religion

18. Hazrat Sulaymān (AS) died while:

A) Sleeping
B) Traveling
C) Standing with a staff
D) Praying

19. The jinn realized his death when:

A) Angels informed them
B) A termite ate his staff
C) Humans told them
D) The wind stopped

20. Hazrat Sulaymān (AS) is mentioned in the Qur’an approximately:

A) 5 times
B) 17 times
C) 40 times
D) 70 times
18 Hazrat Ilyas (AS)
1. Hazrat Ilyās (AS) was sent to the people of:
A) ‘Ād
B) Thamūd
C) Ba‘l (Baal) worshippers
D) Madyan

2. The people of Hazrat Ilyās (AS) worshipped an idol named:

A) Hubal
B) Lāt
C) Ba‘l
D) Manāt

3. Hazrat Ilyās (AS) primarily preached:

A) Kingship
B) Asceticism
C) Tawḥīd (Oneness of Allah)
D) Migration

4. Hazrat Ilyās (AS) is mentioned in the Qur’an in:

A) Surah Al-Baqarah only
B) Surah Al-A‘rāf only
C) Surah Al-An‘ām and Surah Aṣ-Ṣāffāt
D) Surah Al-Kahf only

5. The famous question “Do you call upon Ba‘l and forsake the Best of creators?” appears in:
A) Surah Al-Anbiyā
B) Surah Ṣād
C) Surah Aṣ-Ṣāffāt
D) Surah Ash-Shūrā

6. The phrase “Salām-un ‘alā Ilyāsīn” is mentioned in:

A) Surah Al-Baqarah
B) Surah Al-An‘ām
C) Surah Aṣ-Ṣāffāt
D) Surah An-Naml

7. Hazrat Ilyās (AS) is generally associated with which region?

A) Arabia
B) Egypt
C) Syria (Levant)
D) Iraq
8. Hazrat Ilyās (AS) was sent to a people belonging to:
A) Quraysh
B) Bani Ismā‘īl
C) Bani Isrā’īl
D) Amalekites

9. The majority response of the people to Hazrat Ilyās (AS) was:

A) Immediate acceptance
B) Partial obedience
C) Rejection and opposition
D) Migration

10. Those who believed in Hazrat Ilyās (AS) were:

A) Punished
B) Ignored
C) Saved by Allah
D) Forced to migrate

11. Hazrat Ilyās (AS) is described in the Qur’an as being among:

A) Kings
B) Martyrs
C) The righteous (Ṣāliḥīn)
D) The wealthy

12. Hazrat Ilyās (AS) is counted among the Prophets who were:
A) Kings
B) Warners against idol worship
C) Law-givers
D) Migrants

13. Which Prophet warned against Ba‘l worship?

A) Hūd (AS)
B) Ṣāliḥ (AS)
C) Ilyās (AS)
D) Shu‘aib (AS)

14. Hazrat Ilyās (AS) is most closely associated with which Prophet?
A) Mūsā (AS)
B) Sulaymān (AS)
C) Al-Yasa‘ (AS)
D) Zakariyyā (AS)

15. Hazrat Al-Yasa‘ (AS) is believed to be the successor of:

A) Mūsā (AS)
B) Hārūn (AS)
C) Ilyās (AS)
D) Dāwūd (AS)
 16. Hazrat Ilyās (AS) is mentioned by name in the Qur’an:
A) Once
B) Twice
C) Three times
D) Seven times

17. Hazrat Ilyās (AS) appears in the Qur’an mainly within lists of:
A) Kings
B) Angels
C) Prophets and Messengers
D) Nations

19 Hazrat Al-Yasa (AS)

1. Hazrat Al-Yasa‘ (AS) is generally regarded as the successor of:
A) Hazrat Mūsā (AS)
B) Hazrat Dāwūd (AS)
C) Hazrat Ilyās (AS)
D) Hazrat Sulaymān (AS)

2. Hazrat Al-Yasa‘ (AS) continued the mission of preaching:

A) Kingship
B) Asceticism
C) Tawḥīd (Oneness of Allah)
D) Migration

3. Hazrat Al-Yasa‘ (AS) is mentioned by name in the Qur’an in:

A) Surah Al-Baqarah
B) Surah Al-A‘rāf
C) Surah Al-An‘ām and Surah Ṣād
D) Surah Al-Kahf

4. In Surah Al-An‘ām (6:86), Hazrat Al-Yasa‘ (AS) is mentioned along with:

A) Kings only
B) Angels
C) Prophets and Messengers
D) Nations

5. In Surah Ṣād (38:48), Hazrat Al-Yasa‘ (AS) is described as one of the:

A) Kings
B) Warriors
C) Excellent and chosen ones
D) Migrants
6. The Qur’an describes Hazrat Al-Yasa‘ (AS) as being among:
A) The wealthy
B) The rulers
C) The righteous (Ṣāliḥīn)
D) The martyrs

7. Hazrat Al-Yasa‘ (AS) is most closely associated with which region?

A) Arabia
B) Egypt
C) Syria (Levant)
D) Yemen

8. Hazrat Al-Yasa‘ (AS) was sent to a people who were mainly:

A) Fire-worshippers
B) Star-worshippers
C) Inclined to idol worship
D) Atheists

9. The mission of Hazrat Al-Yasa‘ (AS) is best described as:

A) Establishing kingship
B) Introducing a new law
C) Reforming faith after deviation
D) Migration to Madinah

10. Hazrat Al-Yasa‘ (AS) is mentioned in the Qur’an along with which Prophet most frequently?
A) Mūsā (AS)
B) Sulaymān (AS)
C) Ilyās (AS)
D) Zakariyyā (AS)

11. Hazrat Al-Yasa‘ (AS) is NOT associated with:

A) Tawḥīd
B) Righteousness
C) Kingship
D) Prophethood

12. Hazrat Al-Yasa‘ (AS) is mentioned by name in the Qur’an:

A) Once
B) Twice
C) Four times
D) Seven times

13. Hazrat Al-Yasa‘ (AS) is mentioned in the Qur’an primarily in the context of:
A) Legal commands
B) Miracles
C) List of noble Prophets
D) Battles
 14. Hazrat Al-Yasa‘ (AS) appears in Surah Ṣād mainly to emphasize:
A) Political authority
B) Material prosperity
C) Moral excellence and righteousness
D) Warfare

20 Hazrat Yunus (AS)

1. Hazrat Yūnus (AS) is also known as:
A) Ibn-e-Isrā’īl
B) Dhun-Nūn
C) Kalīmullāh
D) Rūḥullāh

2. The title Dhun-Nūn literally means:

A) Man of the sea
B) Man of the fish
C) Man of prayer
D) Man of patience

3. Hazrat Yūnus (AS) was sent to the people of:

A) Madyan
B) Egypt
C) Nineveh (Nīnawā)
D) Babylon

4. Nineveh was located in present-day:

A) Palestine
B) Syria
C) Iraq
D) Yemen

5. The approximate population of Yūnus’s people mentioned in the Qur’an is:

A) 10,000
B) 40,000
C) 100,000 or more
D) 1 million

6. Hazrat Yūnus (AS) is the only Prophet whose:

A) Book is named after him
B) Entire nation accepted faith collectively
C) Name appears once
D) Law abrogated others
7. Hazrat Yūnus (AS) was swallowed by a:
A) Shark
B) Dolphin
C) Large fish (whale)
D) Sea serpent

8. He was swallowed because he:

A) Disobeyed Allah
B) Fled in fear
C) Left his people without divine permission
D) Sinned openly

9. The ship cast lots and Hazrat Yūnus (AS):

A) Won
B) Escaped
C) Was among the losers
D) Refused

10. The famous duʿā of Hazrat Yūnus (AS) is:

A) Rabbi zidni ‘ilmā
B) Hasbiyallāh
C) “Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn”
D) Rabbighfir lī

11. This duʿā is mentioned in:

A) Surah Al-Kahf
B) Surah Al-Anbiyā
C) Surah Yūnus
D) Surah Al-Baqarah

12. The place where Hazrat Yūnus (AS) made this duʿā is called:
A) Al-Hijr
B) Darkness upon darkness
C) Valley of Ṭuwā
D) Cave of Hira

13. Hazrat Yūnus (AS) is mentioned by name in the Qur’an approximately:

A) 2 times
B) 4 times
C) 10 times
D) 20 times

14. Surah named after Hazrat Yūnus (AS) is:

A) Makkan only
B) Madinan only
C) Makkan (mostly)
D) Mixed
 15. Despite the name, Surah Yūnus mainly discusses:
A) His life in detail
B) His miracle
C) Tawḥīd and accountability
D) Legal rulings

16. Which Prophet’s nation was punished despite rejection?

A) Yūnus (AS)
B) Lūṭ (AS)
C) Ilyās (AS)
D) Yūsha‘ (AS)

17. Which Prophet left his people in anger?

A) Mūsā (AS)
B) Yūnus (AS)
C) Nūḥ (AS)
D) Ṣāliḥ (AS)

18. The Qur’an calls the fish that swallowed Yūnus (AS):
A) Ḥūt
B) Nūn
C) Samak
D) Baḥr

19. Allah caused a plant to grow over Hazrat Yūnus (AS):

A) Olive
B) Date palm
C) Gourd (Yaqṭīn)
D) Fig

21 Hazrat Zakariya (AS)

1. Hazrat Zakariyyā (AS) was professionally known as a:
A) King
B) Carpenter
C) Shepherd
D) Merchant

2. Hazrat Zakariyyā (AS) was the husband of a woman who was:

A) Young
B) Barren
C) Wealthy
D) Royal
3. Hazrat Zakariyyā (AS) was the guardian of:
A) Āsiyah (RA)
B) Hājar (RA)
C) Maryam (AS)
D) Safiyyah (RA)

4. Maryam (AS) received miraculous sustenance while under the care of:
A) ‘Īsā (AS)
B) Zakariyyā (AS)
C) Yūsuf (AS)
D) Hārūn (AS)

5. The incident of Maryam’s sustenance is mentioned in:

A) Surah Maryam
B) Surah Al-Mā’idah
C) Surah Āl-‘Imrān
D) Surah Al-A‘rāf

6. Hazrat Zakariyyā (AS) prayed for:

A) Wealth
B) Long life
C) A righteous son
D) Kingdom

7. His prayer was answered by the birth of:

A) ‘Īsā (AS)
B) Yahyā (AS)
C) Ismā‘īl (AS)
D) Isḥāq (AS)

8. At the time of acceptance of duʿā, Hazrat Zakariyyā (AS) was:

A) Young
B) Middle-aged
C) Very old
D) A king
9. The sign given to Hazrat Zakariyyā (AS) was that he would:
A) Lose eyesight
B) Fall asleep
C) Not speak for three days except by signs
D) Travel to Makkah

10. This sign is mentioned in:

A) Surah Al-Baqarah
B) Surah Maryam
C) Surah Al-Kahf
D) Surah Al-Anbiyā

11. Hazrat Zakariyyā (AS) is mentioned in detail in:

A) Surah Al-Anbiyā
B) Surah Al-Kahf
C) Surah Maryam
D) Surah Ṣād

12. Hazrat Zakariyyā (AS) is a Qur’anic symbol of:

A) Kingship
B) Wealth
C) Patience and hope in old age
D) Military power

13. According to Islamic tradition, Hazrat Zakariyyā (AS):

A) Died naturally
B) Was exiled
C) Was martyred
D) Migrated

14. Hazrat Zakariyyā (AS) was martyred by:

A) Romans
B) Persians
C) Disbelievers of Bani Isrā’īl
D) Egyptians
 15. Hazrat Zakariyyā (AS) was contemporary of:
A) Mūsā (AS)
B) Dāwūd (AS)
C) ‘Īsā (AS)
D) Nūḥ (AS)

16. Which Prophet was born as a result of Zakariyyā’s duʿā?

A) ‘Īsā (AS)
B) Yahyā (AS)
C) Isḥāq (AS)
D) Sulaymān (AS)

17. The story of Zakariyyā (AS) emphasizes Allah’s power over:

A) Nature only
B) Death
C) Natural causes and age
D) Time

22 Hazrat Yahya (AS)

1. Hazrat Yaḥyā (AS) was the son of:
A) ‘Imrān
B) Hazrat Zakariyyā (AS)
C) Hazrat Dāwūd (AS)
D) Hazrat Sulaymān (AS)

2. His birth was miraculous because:

A) His mother was young
B) His parents were old and his mother barren
C) He spoke in cradle
D) He had no father

3. The name Yaḥyā was given by:

A) His father
B) His tribe
C) Allah Himself
D) Angels
4. According to the Qur’an, no one before him was named:
A) Zakariyyā
B) ‘Īsā
C) Yaḥyā
D) Hārūn

5. The statement about uniqueness of his name appears in:

A) Surah Al-Baqarah
B) Surah Al-Anbiyā
C) Surah Maryam
D) Surah Āl-‘Imrān

6. The Qur’an describes Hazrat Yaḥyā (AS) as all EXCEPT:

A) Compassionate
B) Chaste
C) Wealthy
D) Righteous

7. Hazrat Yaḥyā (AS) was commanded to:

A) Rule
B) Migrate
C) Hold fast to the Book
D) Fight wars

8. The “Book” Hazrat Yaḥyā (AS) was told to follow refers to:
A) Zabūr
B) Injīl
C) Tawrāt
D) Suḥuf

9. Hazrat Yaḥyā (AS) preached primarily to:

A) Romans
B) Quraysh
C) Bani Isrā’īl
D) Egyptians
10. Hazrat Yaḥyā (AS) is mentioned in the Qur’an in:
A) One Surah
B) Two Surahs
C) Three Surahs
D) Five Surahs

11. The Surahs that mention Hazrat Yaḥyā (AS) include:

A) Al-Baqarah, Maryam
B) Āl-‘Imrān, Al-An‘ām, Maryam
C) An-Naml, Ṣād
D) Al-Kahf, Al-Anbiyā

12. Hazrat Yaḥyā (AS) was a contemporary of:

A) Mūsā (AS)
B) Dāwūd (AS)
C) ‘Īsā (AS)
D) Sulaymān (AS)

13. Hazrat Yaḥyā (AS) confirmed the truth of:

A) Zabūr
B) Tawrāt
C) The word from Allah (‘Īsā AS)
D) Suḥuf

14. According to Islamic tradition, Hazrat Yaḥyā (AS):

A) Died naturally
B) Migrated
C) Was martyred
D) Ascended to heaven

15. His martyrdom occurred because he:

A) Led a revolt
B) Claimed kingship
C) Spoke against immoral marriage
D) Destroyed idols
 16. Which Prophet was granted wisdom in childhood?
A) ‘Īsā (AS)
B) Yaḥyā (AS)
C) Yūsuf (AS)
D) Sulaymān (AS)

17. Which quality is MOST associated with Hazrat Yaḥyā (AS)?

A) Kingship
B) Wealth
C) Chastity and piety
D) Military skill

18. Hazrat Yaḥyā (AS) is mentioned together with which Prophet in Surah Maryam?
A) Ibrāhīm (AS)
B) Zakariyyā (AS)
C) Mūsā (AS)
D) Dāwūd (AS)

23 Hazrat Isa (AS)

1. Hazrat ‘Īsā (AS) is the son of:
A) Hazrat Khadijah (RA)
B) Hazrat Maryam (AS)
C) Hazrat Hajar (RA)
D) Hazrat Aasiya (RA)

2. The birth of Hazrat ‘Īsā (AS) is described in the Qur’an as:

A) Normal birth
B) Scientific process
C) Miraculous without a father
D) Adoption

3. Hazrat Maryam (AS) belongs to the family of:

A) Banī Isrā’īl only
B) Banī Hashim
C) ‘Imrān
D) Quraysh

4. Which title is NOT attributed to Hazrat ‘Īsā (AS) in the Qur’an?

A) Kalimatullāh
B) Rūḥ-un-Minhū
C) Masīḥ
D) Khalīlullāh
5. Hazrat ‘Īsā (AS) is called Kalimatullāh because:
A) He brought Injīl
B) He spoke in cradle
C) He was created by Allah’s command “Be”
D) He cured the sick

6. The title Masīḥ literally means:

A) King
B) Prophet
C) Anointed / One who wipes
D) Servant

7. Hazrat ‘Īsā (AS) spoke in the cradle to:

A) Proclaim kingship
B) Announce Injīl
C) Defend his mother
D) Call to Hijrah

8. The event of speaking in the cradle is mentioned in:

A) Surah Al-Baqarah
B) Surah Al-Mā’idah
C) Surah Maryam
D) Surah Al-Anbiyā

9. Which miracle is NOT associated with Hazrat ‘Īsā (AS)?

A) Healing the blind
B) Raising the dead
C) Speaking in cradle
D) Splitting the sea

10. Hazrat ‘Īsā (AS) cured diseases:

A) By medicine
B) By magic
C) By Allah’s permission
D) By prayer only

11. He created a bird from clay and gave it life:

A) Independently
B) Through angels
C) By Allah’s leave
D) By Injīl
12. Hazrat ‘Īsā (AS) was given the:
A) Tawrāt
B) Zabūr
C) Injīl
D) Suḥuf

13. Hazrat ‘Īsā (AS) was sent to:

A) Quraysh
B) Romans
C) Banī Isrā’īl
D) Egyptians

14. Injīl was revealed in:

A) Arabic
B) Hebrew
C) Syriac / Aramaic
D) Latin

15. Hazrat ‘Īsā (AS) is mentioned in the Qur’an:

A) Less than 10 times
B) About 15 times
C) More than 20 times
D) Only once

16. Which Surah discusses Hazrat ‘Īsā (AS) in detail?

A) Al-Kahf
B) Āl-‘Imrān
C) Al-Qasas
D) An-Nūr

17. According to the Qur’an, Hazrat ‘Īsā (AS):

A) Was crucified
B) Died naturally
C) Was neither killed nor crucified
D) Committed suicide

18. Allah raised Hazrat ‘Īsā (AS):

A) After death
B) Spiritually only
C) Alive to Himself
D) After resurrection

19. Hazrat ‘Īsā (AS) will return before Qiyāmah to:

A) Bring a new law
B) Establish Christianity
C) Break the cross and establish justice
D) End prophecy
20. On his return, Hazrat ‘Īsā (AS) will follow the law of:
A) Injīl
B) Tawrāt
C) Muhammad ‫ﷺ‬
D) His own

21. The closest Prophet to Hazrat ‘Īsā (AS) in lineage is:

A) Mūsā (AS)
B) Dāwūd (AS)
C) Yaḥyā (AS)
D) Ibrāhīm (AS)