Chapter 2

We were brought up together; there was not quite a year difference in

our ages. I need not say that we were strangers to any species of
disunion or dispute. Harmony was the soul of our companionship, and
the diversity and contrast that subsisted in our characters drew us
nearer together. Elizabeth was of a calmer and more concentrated
disposition; but, with all my ardour, I was capable of a more intense
application and was more deeply smitten with the thirst for knowledge.
She busied herself with following the aerial creations of the poets;
and in the majestic and wondrous scenes which surrounded our Swiss
home —the sublime shapes of the mountains, the changes of the seasons,
tempest and calm, the silence of winter, and the life and turbulence of
our Alpine summers—she found ample scope for admiration and delight.
While my companion contemplated with a serious and satisfied spirit the
magnificent appearances of things, I delighted in investigating their
causes. The world was to me a secret which I desired to divine.
Curiosity, earnest research to learn the hidden laws of nature,
gladness akin to rapture, as they were unfolded to me, are among the
earliest sensations I can remember.

On the birth of a second son, my junior by seven years, my parents gave

up entirely their wandering life and fixed themselves in their native
country. We possessed a house in Geneva, and a _campagne_ on Belrive,
the eastern shore of the lake, at the distance of rather more than a
league from the city. We resided principally in the latter, and the
lives of my parents were passed in considerable seclusion. It was my
temper to avoid a crowd and to attach myself fervently to a few. I was
indifferent, therefore, to my school-fellows in general; but I united
myself in the bonds of the closest friendship to one among them. Henry
Clerval was the son of a merchant of Geneva. He was a boy of singular
talent and fancy. He loved enterprise, hardship, and even danger for
its own sake. He was deeply read in books of chivalry and romance. He
composed heroic songs and began to write many a tale of enchantment and
knightly adventure. He tried to make us act plays and to enter into
masquerades, in which the characters were drawn from the heroes of
Roncesvalles, of the Round Table of King Arthur, and the chivalrous
train who shed their blood to redeem the holy sepulchre from the hands
of the infidels.

No human being could have passed a happier childhood than myself. My

parents were possessed by the very spirit of kindness and indulgence.
We felt that they were not the tyrants to rule our lot according to
their caprice, but the agents and creators of all the many delights
which we enjoyed. When I mingled with other families I distinctly
discerned how peculiarly fortunate my lot was, and gratitude assisted
the development of filial love.

My temper was sometimes violent, and my passions vehement; but by some

law in my temperature they were turned not towards childish pursuits
but to an eager desire to learn, and not to learn all things
indiscriminately. I confess that neither the structure of languages,
nor the code of governments, nor the politics of various states
possessed attractions for me. It was the secrets of heaven and earth
that I desired to learn; and whether it was the outward substance of
things or the inner spirit of nature and the mysterious soul of man
that occupied me, still my inquiries were directed to the metaphysical,
or in its highest sense, the physical secrets of the world.

Meanwhile Clerval occupied himself, so to speak, with the moral

relations of things. The busy stage of life, the virtues of heroes,
and the actions of men were his theme; and his hope and his dream was
to become one among those whose names are recorded in story as the
gallant and adventurous benefactors of our species. The saintly soul
of Elizabeth shone like a shrine-dedicated lamp in our peaceful home.
Her sympathy was ours; her smile, her soft voice, the sweet glance of
her celestial eyes, were ever there to bless and animate us. She was
the living spirit of love to soften and attract; I might have become
sullen in my study, rough through the ardour of my nature, but that
she was there to subdue me to a semblance of her own gentleness. And
Clerval—could aught ill entrench on the noble spirit of Clerval? Yet
he might not have been so perfectly humane, so thoughtful in his
generosity, so full of kindness and tenderness amidst his passion for
adventurous exploit, had she not unfolded to him the real loveliness of
beneficence and made the doing good the end and aim of his soaring
ambition.

I feel exquisite pleasure in dwelling on the recollections of childhood,

before misfortune had tainted my mind and changed its bright visions of
extensive usefulness into gloomy and narrow reflections upon self. Besides,
in drawing the picture of my early days, I also record those events which
led, by insensible steps, to my after tale of misery, for when I would
account to myself for the birth of that passion which afterwards ruled my
destiny I find it arise, like a mountain river, from ignoble and almost
forgotten sources; but, swelling as it proceeded, it became the torrent
which, in its course, has swept away all my hopes and joys.

Natural philosophy is the genius that has regulated my fate; I desire,

therefore, in this narration, to state those facts which led to my
predilection for that science. When I was thirteen years of age we all went
on a party of pleasure to the baths near Thonon; the inclemency of the
weather obliged us to remain a day confined to the inn. In this house I
chanced to find a volume of the works of Cornelius Agrippa. I opened it
with apathy; the theory which he attempts to demonstrate and the wonderful
facts which he relates soon changed this feeling into enthusiasm. A new
light seemed to dawn upon my mind, and bounding with joy, I communicated my
discovery to my father. My father looked carelessly at the title page of my
book and said, “Ah! Cornelius Agrippa! My dear Victor, do not waste
your time upon this; it is sad trash.”

If, instead of this remark, my father had taken the pains to explain to me
that the principles of Agrippa had been entirely exploded and that a modern
system of science had been introduced which possessed much greater powers
than the ancient, because the powers of the latter were chimerical, while
those of the former were real and practical, under such circumstances I
should certainly have thrown Agrippa aside and have contented my
imagination, warmed as it was, by returning with greater ardour to my
former studies. It is even possible that the train of my ideas would never
have received the fatal impulse that led to my ruin. But the cursory glance
my father had taken of my volume by no means assured me that he was
acquainted with its contents, and I continued to read with the greatest
avidity.

When I returned home my first care was to procure the whole works of this
author, and afterwards of Paracelsus and Albertus Magnus. I read and
studied the wild fancies of these writers with delight; they appeared to me
treasures known to few besides myself. I have described myself as always
having been imbued with a fervent longing to penetrate the secrets of
nature. In spite of the intense labour and wonderful discoveries of modern
philosophers, I always came from my studies discontented and unsatisfied.
Sir Isaac Newton is said to have avowed that he felt like a child picking
up shells beside the great and unexplored ocean of truth. Those of his
successors in each branch of natural philosophy with whom I was acquainted
appeared even to my boy’s apprehensions as tyros engaged in the same
pursuit.

The untaught peasant beheld the elements around him and was acquainted
with their practical uses. The most learned philosopher knew little
more. He had partially unveiled the face of Nature, but her immortal
lineaments were still a wonder and a mystery. He might dissect,
anatomise, and give names; but, not to speak of a final cause, causes
in their secondary and tertiary grades were utterly unknown to him. I
had gazed upon the fortifications and impediments that seemed to keep
human beings from entering the citadel of nature, and rashly and
ignorantly I had repined.

But here were books, and here were men who had penetrated deeper and knew
more. I took their word for all that they averred, and I became their
disciple. It may appear strange that such should arise in the eighteenth
century; but while I followed the routine of education in the schools of
Geneva, I was, to a great degree, self-taught with regard to my favourite
studies. My father was not scientific, and I was left to struggle with a
child’s blindness, added to a student’s thirst for knowledge.
Under the guidance of my new preceptors I entered with the greatest
diligence into the search of the philosopher’s stone and the elixir
of life; but the latter soon obtained my undivided attention. Wealth was an
inferior object, but what glory would attend the discovery if I could
banish disease from the human frame and render man invulnerable to any but
a violent death!

Nor were these my only visions. The raising of ghosts or devils was a
promise liberally accorded by my favourite authors, the fulfilment of which
I most eagerly sought; and if my incantations were always unsuccessful, I
attributed the failure rather to my own inexperience and mistake than to a
want of skill or fidelity in my instructors. And thus for a time I was
occupied by exploded systems, mingling, like an unadept, a thousand
contradictory theories and floundering desperately in a very slough of
multifarious knowledge, guided by an ardent imagination and childish
reasoning, till an accident again changed the current of my ideas.

When I was about fifteen years old we had retired to our house near
Belrive, when we witnessed a most violent and terrible thunderstorm. It
advanced from behind the mountains of Jura, and the thunder burst at once
with frightful loudness from various quarters of the heavens. I remained,
while the storm lasted, watching its progress with curiosity and delight.
As I stood at the door, on a sudden I beheld a stream of fire issue from an
old and beautiful oak which stood about twenty yards from our house; and so
soon as the dazzling light vanished, the oak had disappeared, and nothing
remained but a blasted stump. When we visited it the next morning, we found
the tree shattered in a singular manner. It was not splintered by the
shock, but entirely reduced to thin ribbons of wood. I never beheld
anything so utterly destroyed.

Before this I was not unacquainted with the more obvious laws of
electricity. On this occasion a man of great research in natural
philosophy was with us, and excited by this catastrophe, he entered on
the explanation of a theory which he had formed on the subject of
electricity and galvanism, which was at once new and astonishing to me.
All that he said threw greatly into the shade Cornelius Agrippa,
Albertus Magnus, and Paracelsus, the lords of my imagination; but by
some fatality the overthrow of these men disinclined me to pursue my
accustomed studies. It seemed to me as if nothing would or could ever
be known. All that had so long engaged my attention suddenly grew
despicable. By one of those caprices of the mind which we are perhaps
most subject to in early youth, I at once gave up my former
occupations, set down natural history and all its progeny as a deformed
and abortive creation, and entertained the greatest disdain for a
would-be science which could never even step within the threshold of
real knowledge. In this mood of mind I betook myself to the
mathematics and the branches of study appertaining to that science as
being built upon secure foundations, and so worthy of my consideration.

Thus strangely are our souls constructed, and by such slight ligaments
are we bound to prosperity or ruin. When I look back, it seems to me
as if this almost miraculous change of inclination and will was the
immediate suggestion of the guardian angel of my life—the last effort
made by the spirit of preservation to avert the storm that was even
then hanging in the stars and ready to envelop me. Her victory was
announced by an unusual tranquillity and gladness of soul which
followed the relinquishing of my ancient and latterly tormenting
studies. It was thus that I was to be taught to associate evil with
their prosecution, happiness with their disregard.

It was a strong effort of the spirit of good, but it was ineffectual.

Destiny was too potent, and her immutable laws had decreed my utter and
terrible destruction.
Chapter 3

When I had attained the age of seventeen my parents resolved that I

should become a student at the university of Ingolstadt. I had
hitherto attended the schools of Geneva, but my father thought it
necessary for the completion of my education that I should be made
acquainted with other customs than those of my native country. My
departure was therefore fixed at an early date, but before the day
resolved upon could arrive, the first misfortune of my life
occurred—an omen, as it were, of my future misery.

Elizabeth had caught the scarlet fever; her illness was severe, and she was
in the greatest danger. During her illness many arguments had been urged to
persuade my mother to refrain from attending upon her. She had at first
yielded to our entreaties, but when she heard that the life of her
favourite was menaced, she could no longer control her anxiety. She
attended her sickbed; her watchful attentions triumphed over the malignity
of the distemper—Elizabeth was saved, but the consequences of this
imprudence were fatal to her preserver. On the third day my mother
sickened; her fever was accompanied by the most alarming symptoms, and the
looks of her medical attendants prognosticated the worst event. On her
deathbed the fortitude and benignity of this best of women did not desert
her. She joined the hands of Elizabeth and myself. “My
children,” she said, “my firmest hopes of future happiness were
placed on the prospect of your union. This expectation will now be the
consolation of your father. Elizabeth, my love, you must supply my place to
my younger children. Alas! I regret that I am taken from you; and, happy
and beloved as I have been, is it not hard to quit you all? But these are
not thoughts befitting me; I will endeavour to resign myself cheerfully to
death and will indulge a hope of meeting you in another world.”

She died calmly, and her countenance expressed affection even in death.
I need not describe the feelings of those whose dearest ties are rent
by that most irreparable evil, the void that presents itself to the
soul, and the despair that is exhibited on the countenance. It is so
long before the mind can persuade itself that she whom we saw every day
and whose very existence appeared a part of our own can have departed
for ever—that the brightness of a beloved eye can have been
extinguished and the sound of a voice so familiar and dear to the ear
can be hushed, never more to be heard. These are the reflections of
the first days; but when the lapse of time proves the reality of the
evil, then the actual bitterness of grief commences. Yet from whom has
not that rude hand rent away some dear connection? And why should I
describe a sorrow which all have felt, and must feel? The time at
length arrives when grief is rather an indulgence than a necessity; and
the smile that plays upon the lips, although it may be deemed a
sacrilege, is not banished. My mother was dead, but we had still
duties which we ought to perform; we must continue our course with the
rest and learn to think ourselves fortunate whilst one remains whom the
spoiler has not seized.

My departure for Ingolstadt, which had been deferred by these events,

was now again determined upon. I obtained from my father a respite of
some weeks. It appeared to me sacrilege so soon to leave the repose,
akin to death, of the house of mourning and to rush into the thick of
life. I was new to sorrow, but it did not the less alarm me. I was
unwilling to quit the sight of those that remained to me, and above
all, I desired to see my sweet Elizabeth in some degree consoled.

She indeed veiled her grief and strove to act the comforter to us all.
She looked steadily on life and assumed its duties with courage and
zeal. She devoted herself to those whom she had been taught to call
her uncle and cousins. Never was she so enchanting as at this time,
when she recalled the sunshine of her smiles and spent them upon us.
She forgot even her own regret in her endeavours to make us forget.

The day of my departure at length arrived. Clerval spent the last

evening with us. He had endeavoured to persuade his father to permit
him to accompany me and to become my fellow student, but in vain. His
father was a narrow-minded trader and saw idleness and ruin in the
aspirations and ambition of his son. Henry deeply felt the misfortune
of being debarred from a liberal education. He said little, but when
he spoke I read in his kindling eye and in his animated glance a
restrained but firm resolve not to be chained to the miserable details
of commerce.

We sat late. We could not tear ourselves away from each other nor
persuade ourselves to say the word “Farewell!” It was said, and we
retired under the pretence of seeking repose, each fancying that the
other was deceived; but when at morning’s dawn I descended to the
carriage which was to convey me away, they were all there—my father
again to bless me, Clerval to press my hand once more, my Elizabeth to
renew her entreaties that I would write often and to bestow the last
feminine attentions on her playmate and friend.

I threw myself into the chaise that was to convey me away and indulged in
the most melancholy reflections. I, who had ever been surrounded by
amiable companions, continually engaged in endeavouring to bestow mutual
pleasure—I was now alone. In the university whither I was going I
must form my own friends and be my own protector. My life had hitherto
been remarkably secluded and domestic, and this had given me invincible
repugnance to new countenances. I loved my brothers, Elizabeth, and
Clerval; these were “old familiar faces,” but I believed myself
totally unfitted for the company of strangers. Such were my reflections as
I commenced my journey; but as I proceeded, my spirits and hopes rose. I
ardently desired the acquisition of knowledge. I had often, when at home,
thought it hard to remain during my youth cooped up in one place and had
longed to enter the world and take my station among other human beings.
Now my desires were complied with, and it would, indeed, have been folly to
repent.
I had sufficient leisure for these and many other reflections during my
journey to Ingolstadt, which was long and fatiguing. At length the
high white steeple of the town met my eyes. I alighted and was
conducted to my solitary apartment to spend the evening as I pleased.

The next morning I delivered my letters of introduction and paid a visit to

some of the principal professors. Chance—or rather the evil
influence, the Angel of Destruction, which asserted omnipotent sway over me
from the moment I turned my reluctant steps from my father’s
door—led me first to M. Krempe, professor of natural philosophy. He
was an uncouth man, but deeply imbued in the secrets of his science. He
asked me several questions concerning my progress in the different branches
of science appertaining to natural philosophy. I replied carelessly, and
partly in contempt, mentioned the names of my alchemists as the principal
authors I had studied. The professor stared. “Have you,” he
said, “really spent your time in studying such nonsense?”

I replied in the affirmative. “Every minute,” continued M. Krempe with

warmth, “every instant that you have wasted on those books is utterly
and entirely lost. You have burdened your memory with exploded systems
and useless names. Good God! In what desert land have you lived,
where no one was kind enough to inform you that these fancies which you
have so greedily imbibed are a thousand years old and as musty as they
are ancient? I little expected, in this enlightened and scientific
age, to find a disciple of Albertus Magnus and Paracelsus. My dear
sir, you must begin your studies entirely anew.”

So saying, he stepped aside and wrote down a list of several books

treating of natural philosophy which he desired me to procure, and
dismissed me after mentioning that in the beginning of the following
week he intended to commence a course of lectures upon natural
philosophy in its general relations, and that M. Waldman, a fellow
professor, would lecture upon chemistry the alternate days that he
omitted.

I returned home not disappointed, for I have said that I had long
considered those authors useless whom the professor reprobated; but I
returned not at all the more inclined to recur to these studies in any
shape. M. Krempe was a little squat man with a gruff voice and a
repulsive countenance; the teacher, therefore, did not prepossess me in
favour of his pursuits. In rather a too philosophical and connected a
strain, perhaps, I have given an account of the conclusions I had come
to concerning them in my early years. As a child I had not been
content with the results promised by the modern professors of natural
science. With a confusion of ideas only to be accounted for by my
extreme youth and my want of a guide on such matters, I had retrod the
steps of knowledge along the paths of time and exchanged the
discoveries of recent inquirers for the dreams of forgotten alchemists.
Besides, I had a contempt for the uses of modern natural philosophy.
It was very different when the masters of the science sought
immortality and power; such views, although futile, were grand; but now
the scene was changed. The ambition of the inquirer seemed to limit
itself to the annihilation of those visions on which my interest in
science was chiefly founded. I was required to exchange chimeras of
boundless grandeur for realities of little worth.

Such were my reflections during the first two or three days of my

residence at Ingolstadt, which were chiefly spent in becoming
acquainted with the localities and the principal residents in my new
abode. But as the ensuing week commenced, I thought of the information
which M. Krempe had given me concerning the lectures. And although I
could not consent to go and hear that little conceited fellow deliver
sentences out of a pulpit, I recollected what he had said of M.
Waldman, whom I had never seen, as he had hitherto been out of town.

Partly from curiosity and partly from idleness, I went into the lecturing
room, which M. Waldman entered shortly after. This professor was very
unlike his colleague. He appeared about fifty years of age, but with an
aspect expressive of the greatest benevolence; a few grey hairs covered his
temples, but those at the back of his head were nearly black. His person
was short but remarkably erect and his voice the sweetest I had ever heard.
He began his lecture by a recapitulation of the history of chemistry and
the various improvements made by different men of learning, pronouncing
with fervour the names of the most distinguished discoverers. He then took
a cursory view of the present state of the science and explained many of
its elementary terms. After having made a few preparatory experiments, he
concluded with a panegyric upon modern chemistry, the terms of which I
shall never forget:

“The ancient teachers of this science,” said he,

“promised impossibilities and performed nothing. The modern masters
promise very little; they know that metals cannot be transmuted and that
the elixir of life is a chimera but these philosophers, whose hands seem
only made to dabble in dirt, and their eyes to pore over the microscope or
crucible, have indeed performed miracles. They penetrate into the recesses
of nature and show how she works in her hiding-places. They ascend into the
heavens; they have discovered how the blood circulates, and the nature of
the air we breathe. They have acquired new and almost unlimited powers;
they can command the thunders of heaven, mimic the earthquake, and even
mock the invisible world with its own shadows.”

Such were the professor’s words—rather let me say such the words of
the fate—enounced to destroy me. As he went on I felt as if my soul
were grappling with a palpable enemy; one by one the various keys were
touched which formed the mechanism of my being; chord after chord was
sounded, and soon my mind was filled with one thought, one conception,
one purpose. So much has been done, exclaimed the soul of
Frankenstein—more, far more, will I achieve; treading in the steps
already marked, I will pioneer a new way, explore unknown powers, and
unfold to the world the deepest mysteries of creation.

I closed not my eyes that night. My internal being was in a state of

insurrection and turmoil; I felt that order would thence arise, but I
had no power to produce it. By degrees, after the morning’s dawn,
sleep came. I awoke, and my yesternight’s thoughts were as a dream.
There only remained a resolution to return to my ancient studies and to
devote myself to a science for which I believed myself to possess a
natural talent. On the same day I paid M. Waldman a visit. His
manners in private were even more mild and attractive than in public,
for there was a certain dignity in his mien during his lecture which in
his own house was replaced by the greatest affability and kindness. I
gave him pretty nearly the same account of my former pursuits as I had
given to his fellow professor. He heard with attention the little
narration concerning my studies and smiled at the names of Cornelius
Agrippa and Paracelsus, but without the contempt that M. Krempe had
exhibited. He said that “These were men to whose indefatigable zeal
modern philosophers were indebted for most of the foundations of their
knowledge. They had left to us, as an easier task, to give new names
and arrange in connected classifications the facts which they in a
great degree had been the instruments of bringing to light. The
labours of men of genius, however erroneously directed, scarcely ever
fail in ultimately turning to the solid advantage of mankind.” I
listened to his statement, which was delivered without any presumption
or affectation, and then added that his lecture had removed my
prejudices against modern chemists; I expressed myself in measured
terms, with the modesty and deference due from a youth to his
instructor, without letting escape (inexperience in life would have
made me ashamed) any of the enthusiasm which stimulated my intended
labours. I requested his advice concerning the books I ought to
procure.

“I am happy,” said M. Waldman, “to have gained a

disciple; and if your application equals your ability, I have no doubt of
your success. Chemistry is that branch of natural philosophy in which the
greatest improvements have been and may be made; it is on that account that
I have made it my peculiar study; but at the same time, I have not
neglected the other branches of science. A man would make but a very sorry
chemist if he attended to that department of human knowledge alone. If your
wish is to become really a man of science and not merely a petty
experimentalist, I should advise you to apply to every branch of natural
philosophy, including mathematics.”

He then took me into his laboratory and explained to me the uses of his
various machines, instructing me as to what I ought to procure and
promising me the use of his own when I should have advanced far enough in
the science not to derange their mechanism. He also gave me the list of
books which I had requested, and I took my leave.

Thus ended a day memorable to me; it decided my future destiny.