Two Types of Formative Factors
1. Heart - reading and reflecting on Jesus' teaching and actions, affective prayer, and
sacramental life
2. Mind knowing the doctrine of the Church
Functions/Works of Conscience
1. To apply objective moral norms to our particular acts
2. To judge good or evil of an act; our conscience must decide on three essential aspects:
● The nature or object of the act
● The intention of the doer
● The circumstances which affect the morality of the act
3. When the judgment of conscience is given, it can be:
● Antecedent - It precedes the action.
● Concomitant - It accompanies the action as it takes place.
● Consequent - A judgment that follows the act.
Types of Conscience
1. True conscience - It judges a good act as good and an intrinsically evil act as wrong.
2. Erroneous conscience - It mistakenly judges something that is really evil to be good or
something good to be evil.
Types of Erroneous Conscience
1. Invincible - the person does not see the error in his/her action even if others try to point it
out.
2. Vincible - the person sees the error in his/her action only when others correct him/her
3. Perplexed - when confronted with two alternatives, it fears sin in whatever choice
4. Lax - it is insensitive to the good that ought to be done and the evil that ought to be
shunned
5. Tender or delicate - it always compares his/her action to others to arrive at correct
judgment even if the distinction is clear
6. Scrupulous - it is one that frequently thinks that an act is a sin when in fact it is not
Conscience and Law (cf. CFC 701-711, 723-728)
1. Conscience does not create law; it takes it as a guide.
2. Conscience is not an autonomous guide, it follows just law.
3. We are exercising authentic freedom in obeying moral laws and our consciences.