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Qin Family Cultivation and Marriages

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0% found this document useful (0 votes)
20 views3 pages

Qin Family Cultivation and Marriages

Uploaded by

saifunaahmad
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Chapter 2 – Cultivation family

On a huge platform that was located on a mountain peak, a bunch of cultivation families were
currently gathered there.

Eye-grabbing Daoist talismans that had surnames written on them were floating up in the
empty air, and under those talismans were the different cultivation families.

After carefully inspecting for a while, in the end, Qin Changqing walked towards the family
that had the surname, Qin, written on the Daoist talisman.

After going through a test, Management Qin Wenba, the person who was in charge of Qin
Family’s recruitment said indifferently, “Since you have decided to join Qin Family, from
now on, you are a part of Qin Family’s cultivators. We will provide you with the cultivation
resources and cultivation techniques, and in exchange, what you have to do is to help our Qin
Family give birth to children. You have to at least give birth to 10 children, and if any of your
descendants possesses a spiritual root, the family will reward you for it too!”

Qin Changqing nodded his head. He was already mentally prepared for this when he had
decided to join a cultivation family, therefore he didn’t have any objection to what Qin
Wenba said.

After the sun set, the huge bell that was at the front of Taixuan Sect rang out, declaring the
end of their disciple recruitment.

The cultivation families that were on the huge platform began retrieving back their Daoist
talismans, then brought along the cultivators that they had just recruited and began heading
back to their families.

Qin Wenba led the 10+ cultivators that he had just recruited aboard his flying magical tool,
then began flying at high speed towards the direction where Qin Family was located at.

Immortal Sun Mountain, Qin Family.

Qin Changqing and 10+ cultivators who had just recently joined Qin Family were sitting in
the main hall.

After not too long had passed, Qin Wenba brought along 10+ girls and walked into the lobby.

“Jia Qiang, this is your wife, Qin Rongrong, she is someone who possesses a lower quality
spiritual root, I hope that you won’t let Qin Family down.”

Amongst the girls, Qin Wenba personally picked out a girl who possessed a seductive
appearance, then pointed the girl towards one of the cultivators.

The young cultivator who was pointed at was immediately exulted. A proud look appeared on
his face as he nodded his head profusely, “Management Qin Wenba, you can be at ease, I will
definitely give my all!”
Everyone couldn’t help but have a look of envy on their face, Qin Changqing was no
exception.

Who wouldn’t want to marry a girl who possessed a spiritual root?

If one wanted to give birth to a child who possessed a spiritual root, possessing a spiritual
root would highly increase the chances of the child being born with a spiritual root.

If both partners possessed spiritual roots, the chances would increase even more highly.

Amongst the newly recruited cultivators, Jia Qiang was the only one who possessed a middle
quality spiritual root.

Therefore, it was only natural for Qin Family to attach such importance to him and actually
not stint on arranging a girl who possesses a spiritual root as his main wife.

“Alright, amongst these girls, the rest of you can pick anyone of them you want as your main
wife.”

Qin Changqing wasn’t familiar with any of the girls, and thus, his only method on deciding
on who to pick was by looking at their appearances.

In the end, he picked a gentle and elegant looking girl, whose name was called Qin Weiwei.

On this night, in preparation for the weddings that were going to be held, Qin Family was
decorated with coloured banners and lanterns.

For so many weddings to be undergoing at the same time and at the same location, it could be
considered as a rather big scale event.

Laughter rang out continuously across the entire Qin Family, and the good wishes that the
guests were expressing to the brides and grooms didn’t stop too.

Deep into the night, Qin Changqing who had drank to the point that he had become drunk
returned back to his room.

Upon returning back to his room, he saw Qin Weiwei who was sitting quietly on the side of
the bed.

Qin Weiwei had both her hands placed on her lap as she sat upright on the bed.

Immediately, he became somewhat sober.

Who would have thought, in my previous world, before I traversed to this world, I was still a
virgin during then, but now, it has only been such a short time since I traversed to this world,
and I have already ended up being able to marry such a beautiful lady…

Walking over to the bedside, Qin Changqing took off the red wedding veil from Qin
Weiwei’s head, then smiled, “Madam, the night is deep, it’s time for us…”
“En.” Qin Weiwei bit lightly onto her lower lip as she responded shyly.

Common questions

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Gender plays a pivotal role in societal judgement within the Qin Family. Females with spiritual roots are highly valued and strategically paired with males to maximize the likelihood of cultivating talented offspring. Such norms suggest a utilitarian view towards marriage, where women are essential for lineage enhancement. Men's value similarly increases with their spiritual root quality, impacting their social standing and marriage prospects, exemplified by Jia Qiang's favorable match due to his superior spiritual root .

Qin Changqing and Jia Qiang have differing experiences within the Qin Family due to their perceived status and roles. Jia Qiang holds a higher status because of his middle-quality spiritual root, which earns him a wife with similar traits and elevates his future prospects within the family. In contrast, Qin Changqing appears less distinguished, choosing a wife based more on appearance than lineage, reflecting his lower comparative status. Their roles within the hierarchy determine their experiences, with Jia Qiang being prioritized due to his genetic value, while Qin Changqing has less influence in family decisions .

Individual ambition often aligns with family objectives in cultivation families due to the promise of material rewards and enhanced status through successful procreation. However, this alignment can be superficial as personal autonomy is often sacrificed for the family's strategic goals. Cultivators like Jia Qiang obtain a sense of personal achievement through advantageous marriages but predominantly serve the family's long-term goals. Hence, while ambitions appear fulfilled, they are often tightly controlled by family structures .

The Qin Family employs strategic marriages to enhance cultivation prowess, pairing individuals with high-quality spiritual roots to ensure offspring with improved cultivation potential. They also provide cultivation resources and techniques to incentivize loyalty and productivity within their ranks. These methods ensure a continual genetic enrichment of their lineage, albeit at the cost of personal freedoms for those involved .

The hierarchical arrangement of marriages within the Qin Family reflects themes of power and control by dictating matrimonial alliances based on spiritual root quality, thereby maintaining control over lineage improvement. This manifests as a top-down approach where family heads make strategic decisions regarding marriage pairings, ensuring the family's power is enhanced over generations. Such controlled alliances optimize the family's strength while reinforcing internal hierarchies and reducing personal agency .

Cultivation families prioritize the continuation and enhancement of their lineage through the cultivation of children with spiritual roots. The structure is heavily patriarchal and hierarchical, where resources such as cultivation techniques are traded for procreation duties. This reflects a societal norm that values lineage purity and strength, as seen by the strategic marriages arranged based on spiritual root possession .

Spiritual roots significantly affect a child's potential in cultivation. A person with a spiritual root has increased chances of giving birth to a child who also possesses a spiritual root, enhancing the child's potential for cultivation. The potential is further increased if both parents possess spiritual roots, thereby improving the family's cultivation prowess and status .

The setting of the mountain peak platform enhances the atmosphere of hierarchy and tradition by elevating the cultivation families both physically and metaphorically above others. This spatial hierarchy underscores the elevated status of these families in the cultivation world. Traditional symbols, like Daoist talismans, and the formal recruitment process on this high vantage point reinforce the families' commitment to historical customs and structured societal roles .

The Qin Family's recruitment strategy has significant ethical implications. It commodifies individuals by assigning them reproductive roles for the family's gain, thus treating cultivators more as resources than as individuals. This system fosters a utilitarian approach to family and relationships, prioritizing genetic potential over personal autonomy and emotional connections. Moreover, the mandatory requirement to have multiple children and the rewards tied to lineage improvement further dehumanize personal family life .

Festive occasions such as wedding celebrations enhance the cohesion and identity of the Qin Family by providing shared cultural experiences that bond members together. These events reinforce communal ties through collective rituals, create a sense of belonging, and affirm the hierarchical structure. They symbolize continuity and the passing down of tradition, which serves to integrate new members and reinforce the family's collective identity .

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