Arts Impact on Child Development
Arts Impact on Child Development
CHAPTER 3
Chapter Objectives
This chapter explores how arts experiences in early childhood education contribute
to children’s growth and development by examining how these experiences help lay
the foundations for a life of fulfilment in the way they:
• shape children’s identity formation within the context of their socio-cultural world
• contribute to the development of personal capabilities.
Introduction
When viewing the educational options for young children, it is important to think in terms
of the role these play in laying the foundations for each child to have a fulfilling life. This
involves developing a child’s secure sense of self and their dispositions for learning.
The early years are supercharged years for children’s growth and development. In a holistic
conception of the child, this includes their physical, emotional and cognitive growth. It
also includes developing their aesthetic sensibilities, their creative capabilities, their social
competency and their literacy and numeracy skills.
The nature of engagement in the Arts means that creating an arts-rich learning
environment makes a significant contribution to the holistic development of each child.
or appraise the paintings of Clifford Possum Tjapaltjarri, they explore the dynamics of their
socio-cultural world. The more children encounter, interpret and manipulate their world in a
variety of ways, the richer their learning experiences.
As entities with their own perceptions, motivations and initiative, children learn to
exercise agency—the capacity to shape and influence their world. They progressively develop
confidence in their authority and ability to make their own decisions, follow their own
initiative, shape their situation to meet their needs and influence events around them.
With any degree of agency comes recognition of, and responsibility for, the impact of
one’s actions on the world around us. It means learning to regulate behaviours and recognise
the rights of others in the social space. As with any developmental process, growth occurs
through opportunities to practice and test the capabilities being developed.
From socio-cultural theory, we know that children’s identity formation occurs within the
context of culture, community, family, and environment (Edwards, 2007). Values, beliefs,
customs and traditions are passed on to children and form their
EYLF sense of who they are, where they belong, their heritage, and ‘world
EYLF: Learning view’. Therefore, a child’s sense of selfhood and agency is nurtured or
Educators draw on a rich repertoire constrained by people around them and by their societal and cultural
of pedagogical practices to promote circumstances.
children’s learning by…valuing the
The plan and design of both the environment (physical and social)
cultural and social contexts of children
and their families (2009, p. 14). and learning experiences can encourage children’s exercise of agency.
This is done when ‘the authority of the learner’ is acknowledged
(Johansson, 2004, p. 15) and children (as well as parents) are
regarded as co-creators of the learning environment. This means that children play a role in
shaping the physical and social space of the learning environment. Learning or education
is not something that is done to children. Rather, the children, as well as the educator,
contribute to the direction and nature of the learning. Co-creating the learning environment
also means that arts experiences are designed to invite children’s initiative, exploration, and
experimentation (Lobman, 2010). 67). Creative, open-ended learning in the Arts provides
children with ‘room to move’ through opportunities to make decisions, find solutions to
problems, arrive at individual interpretations, express their own perceptions, ideas and
feelings, and direct their learning (Adair Keys, 2014). Children lead their learning with a
sense of personal authority.
children to draw a nose and a mouth. When all is done, she makes a
display of the paper-plate faces on the pinup board.
Easter is approaching, so the next week Mrs Karpathakis hands
out pretty templates of a rabbit and an Easter egg. She shows
children how to cut out and stick the rabbit and Easter egg on either
the yellow or pink paper she has provided. She then shows the
children how to cover the rabbit with cotton wool before colouring in
the pattern on the Easter egg. When all is done, she makes a display
of rabbits and eggs on the pinup board.
While these activities might encourage children to manipulate materials and develop
fine motor skills, consider how they are examples of ‘cookie cutter’ or ‘production line’
activities that impose an adult’s expectations about an outcome. They do not create a
space for ‘something new’ and at best indicate a child’s ability to follow instructions.
These ‘standardised’ experiences are not examples of authentic arts experiences (Sunday,
2015, p. 23). Rather than encouraging agency to flourish through risk-taking, decision-
making, experimentation and self-expression, they tend to promote compliant and
passive behaviour. It is reasonable to suggest that in denying agency these ‘production
line’ experiences may prove detrimental to the ongoing development of personal
capabilities (Dahlberg, Moss & Pence, 1999). A better approach is one where children
have opportunities to develop their capabilities, knowledge, understanding and skills in
social partnership with adults who understand agency as essential for healthy growth and
development. The open-ended and inquiry-led approach to learning promulgated in this
text, EYLF and the Australian Curriculum: The Arts aims to achieve this.
continued
Although the art activity is designed by the teacher, there is an open-ended goal in
which each child exercises their agency to make choices and decisions, ask questions,
solve problems, engage in trial and error, experiment and make something new. This
skilled educator understands and values originality as an indicator of flexible thinking
and encourages each child to be and become active creators and managers of their
learning experience. To develop this further, the children will use their yabbie drawings
as the basis for monoprint.
INDIGENOUS PERSPECTIVES
When I was a girl, my mother and father would take my sister and I down to the southern
coast at Bremer Bay (Western Australia) where my grandmother’s traditional country is.
Down there, we would often catch gilgie (a Noongar word for fresh water crustacean) at
dams or creeks. All the family would come along, Aunties, Uncles, Cousins, Nana. We
would cook those gilgie right there and then on the fire. To us, fishing for gilgie was a
seasonal family event and a way for us contemporary Noongars to take time to connect
with our country and each other again. I do see a possible extension of this art learning
experience to include the Aboriginal world view of connectedness and relationships
between bush tucker, Aboriginal people and country.
Asta Flugge, Noongar woman, Western Australia
Arts-making and responding provide opportunities for children to develop their agency as
they explore their social, cultural and physical world. When children work on a class mural,
they can experience working with others who envision the shared enterprise differently to
themselves. In time and with guidance, they learn ways of negotiating with others to achieve
a shared outcome.
Role-playing offers a safe space for children to ‘try on life’ and ‘walk in the shoes of
others’. When role-playing, children can apprehend the world from different perspectives,
and experience how a character’s actions impact on others. From experiences like these they
develop understandings of how people are in the world; and how circumstances, world-views
and beliefs shape people’s choices. This helps children find themselves and at the same time,
presents opportunities for them to develop understanding and empathy for people whose
lives are different to their own.
Around the globe, music, paintings, theatre, films and the myriad artistic practices are
expressions of who we are and how we understand ourselves and our place in the world. As
forms of cultural expression, the Arts contribute to personal, social and cultural identity
(Wadham, Pudsey & Boyd, 2007). For children, learning about artworks, artistic practices,
motivations for art-making and the social and historical contexts of artistic creations and
artists’ practices broadens their understanding of themselves and the world they live in.
The child who paints, dances, draws, dresses up, and sings is not motivated by the idea
of becoming an artist or dancer, costume designer or musician in the future as though ‘to
“become” is a fixed destination or where you stop’ (Lussier-Lay, 2013). Rather, these arts
experiences are essential for children to bring their world into existence and themselves into
the world through their senses and their relationships. We call this ‘making meaning’ and the
Arts in early childhood afford rich, holistic experiences for children to explore and express this
process. As a child stands at the easel and paints they are:
• Being in the moment of feeling the tug of the moving the brush, appreciating the juicy
quality of the paint, concentrating as they repeat a dot mark, feeling satisfied with the
appearance, wondering why the colour alters as the paint dries.
• Becoming as they decide to change from the small brush to the larger one because they
want to add big dots, or marvelling at how they can make a darker green colour by adding
more blue to the yellow, or planning their next painting to extend their experience.
• Belonging as they paint their family pets and as they function in the social space of the
painting area where they swap brushes with their neighbour and share the pot of red paint.
Can you see how children have developed understandings about lines and shapes by
studying the painting and then transposing the lines and shapes into movement? These
experiences build understanding that artistic expression is a common thread in all
cultures, which we use to make meaning of our world.
Figure 3.2 Paul Klee, Gedanken bei Schnee (Thoughts in the Snow), 1933.
In their influential research, they identify eight ‘studio habits of mind’ (such as envisioning,
expressing and reflecting) which are practised in good quality arts experiences.
Self-regulated behaviours (such as persevering, cooperating and taking risks) play a key
part in developing children’s overall learning capabilities. Researchers have observed that
involving students in arts learning experiences strengthens these dispositions. Furthermore,
arts experiences provide one of the best contexts within which such capabilities are
developed (Oreck, 2004).
The rich and diverse nature of arts-based experiences offers stimulating and engaging
ways for children to nurture a love of learning, and to develop the dispositions that support
learning.
AUSTRALIAN CURRICULUM
Personal and social capability encompasses students’ personal/emotional and social/
relational dispositions, intelligences, sensibilities and learning. It develops effective life
skills for students, including understanding and handling themselves, their relationships,
learning and work (Australian Curriculum, [Link]/
generalcapabilities/personal-and-social-capability/introduction/introduction).
Can you see how physical and spatial elements are being explored through the
educator’s intentional teaching? As children move around each other, jump over the
chair or grip each other’s hands to create a circle, they are exploring physical and spatial
elements.
Why is the teacher delighted by the spontaneous observation that a dance has been
created? The teacher has planned this activity as an introduction to dance composition.
Dances are sequences of movements where the ‘elements’ of dance (level, tempo,
flow, body base) are worked to shape the dynamics of the dance. In the next lesson the
teacher will challenge the children to explore the elements by reworking their ‘chair’
moves to create a short dance sequence.
In that moment, the child has three personas: the doctor, the
director, and themselves. While ‘holding’ three identities within the
moment, the child is thinking in the abstract and discerning the
difference between the real and the imaginary (Lindqvist, 2001).
Consider the cognitive complexity of this feat.
2014). In fact, research has shown that 98 per cent of children aged 3–5 are exceptional
creative thinkers. Sadly, only 10 per cent remain in this category by the time they reach 13–
15 years of age (Robinson, 2001). The challenge for educators is to design education in ways
that support children to retain and develop their creative dispositions (Robson, 2014, p. 122).
Young children can learn quite complex songs and seem to play with them (Young,
2004, p. 64) by changing the words or the order of the verses. This is a demonstration of
complex thinking ability.
Let’s consider the skills required to change the words or the order of words in a
song. First, the child has memorised the song or parts of the song. The words are
held in memory and the child draws on these, bringing them to the focus of thinking
and making changes. In this process, the original words are recalled and while held in
short term memory, new words are substituted. The original words are not forgotten.
The child now knows two songs—the one learned and the one invented. This is creative
thinking and problem solving at its best as the child creates the problem and finds the
solution. ‘Can I change the words? Yes, and I know how!’
The child who innovates on the words of a song is building capacity to interpret ideas,
solve problems, think laterally to invent new solutions, be innovative and go beyond the
obvious, take intellectual risks, and boldly go!
overtly, direct the outcomes too precisely, step in and solve the problem or fix things up too
readily, children quickly lose confidence in themselves (their agency) and the efficacy of their
creative thinking processes.
Designing arts experiences as open-ended challenges offers learning contexts that nurture
children’s creative dispositions. In an open-ended learning structure, the challenge, problem
or criteria is known but the myriad possible solutions or interpretations is not. In this
structure, intentional teaching is focused on building capacity in terms of concepts, skills
and processes that children can then employ in their own creations. For example, if the
challenge is for children to create a comic strip about ‘A great day out’, the first step could
be to review a carefully selected range of comic strips to explore the visual conventions of
comics (such as episodic boxed structure, speech and thought bubbles, stylised characters,
and graphic marks to represent actions and emotional states). The next step could be to
take a selection from Aesop’s Fables and ask children to work in pairs with one of the stories.
The children could be asked to list the steps of the story that are important to move it from
the beginning to the end. Treating each step as a frame in the comic strip, the children
can convert the fable to a comic strip using visual conventions. At the end of this exercise,
they have a process for making a comic independently and an understanding of the visual
conventions they can utilise. A brainstorming session about what makes ‘A great day out’
precedes the next phase, where children can address the original challenge of making a
comic for the topic ‘A great day out’.
Children benefit from aesthetic experiences provided in the early learning context. This
relates to the aesthetic quality of the environment as well as guided viewing and listening
sessions where children’s attention is drawn to contemplating and responding to artworks.
While there is a strong emphasis on young children responding by making art themselves
(such as painting how they feel when they listen to the music), they also benefit from talking
about their responses and being introduced to vocabulary that enables them to formulate
their ideas in words. Research has shown that four-year-old’s participation in discussions
about artworks increased their own artistic success and their ability to hold longer and
more elaborate discussions than the control group (Douglas & Schwartz, cited in Feeney &
Moavcik, 1987).
Besides creating contexts for social interaction, the Arts lend themselves to exploring
social themes such as families, friendship, community, caring and sharing. Children can
explore power relations, gender stereotypes, historical and social situations, roles, moral
dilemmas and character traits. When role-playing different characters, for example, they
develop their understandings of different points of view and cultural positions.
Emotional growth
In an educational context, the significance of children’s emotional growth and development
(feelings, values, motivations, enthusiasms, and attitudes) is conceptualised in Bloom’s
Taxonomy of Learning as the affective domain of learning (the other two domains being cognitive
and psychomotor). The taxonomy describes the affective domain hierarchically beginning
with the learner’s receptivity to stimuli through to the higher-order capability of internalising,
exercising and acting on beliefs and values (Krathwohl, Bloom & Masia, 1964). In Howard
Gardner’s Theory of Multiple Intelligences (outlined in Chapter 2), emotional capabilities are
expressed in terms of interpersonal intelligence (the ability to understand the intentions,
motivations and desires of others) and intrapersonal intelligence (self-awareness and
understanding one's own feelings, motivations and fears). Both conceptualisations acknowledge
the role that emotions, feelings and values play in our development as individuals, and that
developing these capabilities in children falls within the educator’s purview.
In EYLF, emotional learning is identified as an educational imperative strongly tied to
children’s wellbeing. Children’s emotional wellbeing is expressed through their self-efficacy,
confidence, tolerance, self-regulation and resilience (Ruppert, 2006). In this, the significance
of children’s agency—their ‘rightful and legitimate claim to ‘have
EYLF a say’ and for adults to ‘listen to the voices of children’ in relation
to matters that concern them’ (Graham & Fitzgerald, 2010)—is
EYLF
[W]ell being is correlated with paramount. We see that happy, emotionally secure children learn
resilience, providing children with the better, adjust better to changing circumstances and are better able to
capacity to cope with day-to-day stress cope with difficulties.
and challenges. The readiness to
In the educational context, the open-ended and inquiry-led nature of
persevere when faced with unfamiliar
and challenging learning situations arts-making experiences creates a space where children are encouraged
creates the opportunity for success and to express themselves—to have a say. They have opportunities to
achievement (2009, p. 30). experience taking intellectual risks, ‘failure’ and ‘standing alone’, in
positive ways. These experiences affirm the veracity of their feelings,
experiences and views. When a class of children are invited to respond to artistic challenges—
such as choreographing a dance based on Kandinski’s painting Merry Structure (1926), creating
a video drama of a children’s story, composing a lullaby or making sculptures of their pets—
the diversity of interpretations that are ‘accepted’ shows children that the world is not black
and white, right or wrong, and that there are many paths or ways of experiencing the world.
Creative expression through the Arts has had a long-established role in the promotion
of emotional wellbeing (and healing) (Karkou & Glasman, 2004) because the Arts—by
their nature—engage and exercise emotions, feelings and values. Art-making gives children
a safe way of processing and managing intense emotions or traumatic experiences. For
example, preschoolers who had experienced the destruction of the twin towers in New York
on September 11 participated in an art-making project. They recreated the destruction of
the twin towers. Researchers observed that processing the event in this way gave children
a sense of control and provided a basis for dialogue about their feelings and fears (Gross
& Clemens, 2002). Similarly, child-initiated pretend play offers ‘a context for children to
engage with others, hypothesising about their wishes and intentions as they negotiate story
lines, and imagine how co-players will feel, think, and act’ (Robson & Rowe, 2012, p. 356).
Figure 3.3 The storybook Where the Wild Things Are offers a ‘safe container’ for
children to explore strong emotions and self-regulation.
In Maurice Sendak’s picture book Where the Wild Things Are (1963), a
young boy called Max is punished for being a kid who acts a bit wild.
(He is depicted wearing his wolf suit in case we don’t get the point.)
His mother even calls him a ‘wild thing’. This, coupled with his
banishment to his room without supper (nourishment and succour),
creates an intense emotional state. Max uses his imagination to
reconcile the ‘wild things’ (his out-of-control emotions and possibly
his mother’s as well). In going to the ‘Land of Wild Things’, he gains
some control, reconciles his lack of self-regulation and returns
home to succour and nurture (his supper was still hot).
continued
Exploring this much-loved fictional children’s picture book offers a classic example
of the way literature and the Arts offer a ‘safe container’ for a child to explore and
experience emotions. When listening to this story (or ‘playing it’), children learn how
it feels to be out of control, banished, to be called a bad name by your mother, and
punished by the withholding of nourishment and succour. They experience the impact
of intense emotions on the body through a rapid heartbeat, holding their breath in
anticipation, as they shudder, tremble, flush, get goosebumps, hug their knees or
vocalise their responses. As they do this, children learn to understand what ‘out of
control’ feels like and in acting out their ‘taming of the wild things’, they learn what self-
regulation also feels like. This is the ‘special absorption’ (Ferholt, 2010, p. 175) of drama
in which the child acting out the rage of Rumpelstiltskin or the fear of Sleeping Beauty
has the actual somatic experience of a pounding heart, tense muscles, and wide eyes—
while at the same time enjoying acting or playing the character. They simultaneously know
they are both the character and themselves acting a character.
Where the Wild Things Are is not encouraging children to act like ‘wild things’. It is
teaching them about managing strong emotions and learning self-regulation of their
thoughts, feelings, and actions.
Within the safe and secure contexts of the Arts, children can explore the unexpected,
unfamiliar, challenging, unsettling, worrying, exciting, novel, and even bizarre aspects of
our world. Like Max, they can learn how to reconcile and regulate strong emotions, actions
and reactions. They discover that with self-regulation comes the mental and emotional
‘space’ for moments of awe, joy and wonderment which furthers overall wellbeing.
Working collaboratively and co-operatively contributes to children’s emotional development.
While opportunities to do this can be developed across the curriculum and in a range of
contexts, the physical, practical and group nature of many arts experiences make them ripe
with opportunities for children to participate in these types of experiences in an unforced
way. Children share equipment, co-operatively evolve self-directed dramatic play activities,
sing and dance together in group productions, and respond to each others’ art-making with
consideration of each other’s feelings. In fact, the participatory nature of arts learning makes it
a ‘powerful instrument in raising children’s level of social and emotional functioning, assisting
children to develop a sense of belonging in the community, gain new skills and experiences,
meet new people and build a sense of agency’ (Graham & Fitzgerald, 2010, p. 441).
We can see young children, as emerging writers, build their explorations of letter shapes
and writing into their drawings, where they already have confidence and facility in the
graphic representation and expression of ideas. This process of introducing rudimentary
letter shapes and alphabet letters into the meaningful context of the drawing enables
children ‘to maintain persistent self-expression’ (Mackenzie & Veresov, 2013, p. 28) as
they develop control of their writing. Therefore, the first tentative moves into writing are
sustained and supported within children’s established communication modes.
Figure 3.4 A three-year-old child, who has been encouraged to send a letter to their aunt, draws
figures and includes a combination of words she knows (Dad, cat); words she has asked an adult to
write out so she can copy them (Auntie Puss); random letters she knows (a, m, o, t); and rudimentary
letter shapes.
Music, which is a fundamental part of our evolution, is intertwined with many aspects
of human development. A whole field of recent research based on new brain imaging
techniques reveals that there is a close relationship between music and language functions
(Jäncke, 2012). In fact, it has been suggested that when oral language is conceived and
treated as a special form of music it leads to better language development (Brandt, Gebrian
& Slevc, 2012).
When chanting and singing songs, children learn words in context through repetition,
and are sensitised to the natural cadences and structure of spoken language with phrases
like ‘Run, run, as fast as you can!’ (Hoch, Poulin-Charronnat & Tillmann, 2011). Singing
requires a more pronounced use of muscles to form words, so this helps children develop
their articulation and ability to pronounce words. Guided listening to music (where
children listen out for different musical effects, such as the sound of the drum in an
orchestral piece) develops aural discernment. This enables children to hear the difference
between words like ‘say’, ‘may’ and ‘bay’. Musical development results in an improved ability
to pick out speech against background noise, and to sustain auditory attention to language,
thus creating an educational advantage (Strait & Kraus, 2011). Music develops listening
skills and helps children commit things to memory, such as the alphabet, which is routinely
learned as a song. Listening skills and aural discernment, so necessary for formal schooling,
are developed through a strong music program.
Drama experiences provide meaningful contexts to develop speaking and listening skills
as well as knowledge and understanding of narrative structure—the sequence of events,
characters, location and plot.
The physical and practical nature of arts experiences means they have a significant
role in developing the fine motor control, hand–eye coordination and awareness of self
in space (proprioception) required for writing development. When children play the
xylophone or mould clay, hand–eye coordination is being exercised. When painting and
drawing, the movement of the arm builds muscle memory for writing tasks. The thick
paintbrushes, giant chalks and fat markers that prefigure the pencils used for writing
enable children to progressively develop the proprioception and fine motor control of
fingers and thumb.
We know that until children develop their sense of their bodies in three-dimensional
space, they cannot perceive diagonal lines of letters like ‘W’ and ‘V’ when these are drawn on
their backs (Johnson, 2014). This is linked to letter formation, so providing opportunities
for children to dance and move in space plays an important role in developing this
awareness and their writing.
Dancing and singing games with hand movements and action rhymes encourage
movements of the hands and feet across the midline of the body. If children tap their right
knee with their left hand, they are developing their ‘laterality’ that helps develop the neural
pathways connecting the two hemispheres of the brain and the pre-reading skill of eye
tracking.
Figure 3.5 Communicating with parents about how children learn and develop through play-based
learning helps build confidence in the process and partnerships.
Summary
The early years are a time for supercharged growth and well recognised as a critical period
for learning for the development of the whole child. This occurs within, and is shaped by
children’s socio-cultural context.
Play and arts-making are children’s earliest or first ‘languages’ whereby they can enact
and communicate their meaning-making, so they provide the context and means for early
years’ educators to facilitate children’s development. The nature of the Arts affords sensory
rich, social, cognitively engaging, creative, and physically active experiences for young
children to develop their physical capabilities, cognitive skills, creativity, social competency,
emotional wellbeing, and emergent literacy and numeracy.
Children’s identity formation, which occurs within the context of their socio-cultural world
is also a major project of childhood. As children develop their sense of being an entity with
their own perceptions, motivations and initiative, they learn to exercise agency—the capacity
to shape and influence their world. They progressively develop confidence in their authority
and ability to make their own decisions, follow their own initiative, shape their situation
to meet their needs and influence events around them. The participatory processes
and exploration of ideas and socio-cultural situations that characterise the Arts provide
meaningful ways in which children can develop their selfhood.
In supporting and stimulating children’s development, a socio-pedagogic approach in a
co-created learning environment celebrates the authority and agency of learners to follow
their interests (being), make discoveries, and solve problems (becoming), share resources,
explore their social and cultural world, and create together (belonging).
Learning Activities
1 The quote from John Berger at the beginning of the chapter claims that for young
children, ‘everything that happens is a necessity’. Explain this claim, making reference to
the content of this chapter with its focus on children’s development.
2 Working in pairs, generate at least three reasons why is it important for young learners to
have agency and authority. Explain how this agency is fostered in the Arts. Present your
views to others in a PowerPoint presentation.
3 In small groups, create a dance or dramatic piece about some aspect of children’s
development and the way the Arts contribute to that development (for example, the role
of music in language development).
Further reading
Bolt, G. M. & McArdle, F. (Eds.). (2013). Young Children, Pedagogy and the Arts: Ways of
Seeing. New York, NY: Routledge.
Craft, A. (2002). Creativity and Early Years Education: A Lifewide Foundation.
London: Continuum.
Ewing, R. (Ed.). (2002). Creative Arts in the Lives of Young Children. ACER Press.
Farrell, A. & Samuelsson, I. P. (2016). Diversity in the Early Years. Australia and New
Zealand: Oxford University Press.
Kitson, R., & Bowes, J. (2010). Incorporating Indigenous Ways of Knowing in Early Education
for Indigenous Children. Australasian Journal of Early Childhood, 35(4), 81–89. Retrieved
from [Link]
Koster, J. B. (2014). Growing Artists: Teaching the Arts to Young Children. South
Melbourne: Cengage Learning.
Online resources
Early Childhood Australia: A comprehensive website with many resources for early
childhood educators (and parents). [Link]
Every Art, Every Child: Promotes a curriculum in, about and through the Arts. Incorporates
a range of teacher resources including lesson plans, photo essays and teaching guides.
[Link]
NAEYC: A US-based national association for the education of young children. The website
has a section on teaching young children and includes information about how arts
experiences support preschoolers. [Link]/tyc
PBS Parents: A broad-based website that has a section about the Arts and includes useful
references to the role of art in child development. [Link]/parents/education/music-
arts/arts
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