Causes of Ecological Crisis by Leff
Causes of Ecological Crisis by Leff
Thus, in the face of global warming of the planet, the degradation is unknown.
entropic that results from economic activity conducted under rationality
economic (whose last degree of degradation is heat) and the origin is denied
anthropogenic of the phenomenon by qualifying its effects as natural disasters.
266).
What are the real causes of the ecological crisis according to Enrique Leff and
why?
Rta: the causes of the ecological crisis as it is described and deepened in its
thesis Enrique Leff, about the world and nature. Where he asserts that the economy is
put into the production of the world, and the exploitation of nature is objectified,
denatured of its ecological difficulty and transformed with the help of machinery into
raw material of an economic process; from which natural resources become
substances necessary for the utilization of capital.
Because in this way it can be inferred that, during the time of the heritage, the
ecological nature ceases to be an object of the work process to be encoded in
terms of capital. More it does not return being to nature, but rather transmutes it into
a form of capital –natural capital– generalizing and extending the ways of
economic valuation of nature (O'Connor, 1993). It is in this sense that, together
with the ancestral methods of intense exploitation that characterized the 'raiding of the third'
"world" (Jalée, 1968), today a "conservationist" exploitation is being promoted.
nature. Biological diversity arises not only as a multiplicity of ways
of life, but as regions of nature reserves - territories and habitats of it
biodiversity and cultural – that today continue to be valued for their genetic richness,
its ecotourism resources and their functionality as carbon collectors.
Because Leff says that the slogan 'think globally and act locally'
"Locally" generates a unique thought about our common future? Argue.
your answer.
Rta: the world is going through an environmental crisis, and the slogan
"think globally and act locally" (Leff 2005) is a form of deception
because all human beings benefit from the production of the earth, the
those who govern are the ones who benefit the most, What makes the cry for the
recognition of the rights to survival, cultural diversity and
quality of life of the towns, is a policy of being; a policy of becoming and the
transformation, which values the meaning 'A new politics of place and of the
difference being built from the sense of time in current struggles
for identity, for autonomy and for territory” of utopia as the right
of each individual and each community to forge their own future. This leads to
rethink the very meaning of geopolitics. The geographies, like marks left
by the civilizations on earth, they are the locus, the habitat in which a
world that has been disrupted by globalization, which displaces the place of its
lugar, que hace prevalecer la globalidad de una razón única, universal, dominante.
But they are also the writing that the new ones leave in nature.
social movements for the reappropriation of nature (Gonçalves, 2001). From this
in this way, indigenous populations are asserting their cultural rights to
regain control over your territory as an ecological, productive space,
cultural to reclaim a heritage of natural resources and meanings
cultural. Environmental rationality is being internalized by new actors.
social, expressing itself as a political demand that guides new principles for
the appreciation of the environment and for the reappropriation of nature, taking root
in new territories and new identities.
According to the text by Lopez, Ivan. On Development
sustainable and sustainability: conceptualization and critique.
What would be the challenges for the unresolved issue of the
contradictions between economic growth and environmental protection that arise
What is proposed in the Brundtland report?
for two reasons: 1) the existence of limits on lifestyles incompatible with the
conservation of nature; 2) the support for economic growth
for the satisfaction of human needs, this term, that of needs, which,
As has been seen, it remains unspecified (Luffiego García et al., 2000: 474). Nevertheless, to its
for collective action and the resolution of conflicts or crises between the environment and
the development and the vision that a just world and a world would be desirable
environmentally sustainable (Sneddon et al., 2006: 260-261). Before continuing with this
argumentative line, it is worth pausing for a moment to understand more precisely the
development and growth. Riggs (1984), based on the review of the economic literature,
ensures that the term development has largely replaced earlier terms such as the
of 'progress' or 'evolution'. Furthermore, it points out that terms such as 'change',
["growth","transformation","Westernization","industrialization","modernization"]
they are closely tied to the idea of 'development' and with similar connotations if not
identities. Iván López Pardo BARATARIA. Castilian-Manchegan Journal of Social Sciences,
No. 20, pp. 111-128, 2015, ISSN: 1575-0825 118 For their part, Ekins et al. (1998a: 17)
distinguish growth processes, such as that of bioeconomic, that of the
production or income (GDP), and that of human well-being, all three in a continuous state of
interaction. The synthesis is well formulated by O'Connor (1994), in the first instance
formulating two premises. On one hand, that the historical processes of industrialization
(or economic development) are often opposed or antagonistic to paying attention to their
interaction with ecology, whether due to the volume of materials that these require
processes, or through their effects via waste, and the question remains
possibility of preserving the existing ecological capital, at least on the horizon of
long term. On the other hand, human economies depend on natural capital for their
functioning and growth, of natural resources and their use, at the same
time that most of the cycles of the biosphere depend on or are closely
dependency on industrial processes or human agriculture. This same author (O
Connor, 2002: 28) recognizes at least four senses of the term 'to support', which can
refer to 1) maintaining the processes of capital accumulation in the context of the
globalization, and this in a few hands; 2) providing resources to populations of the planet
that need them and maintain them; 3) or to preserve labor, economic and
merchant of broad segments of society; 4) and with a fourth meaning related to
'ecological sustainability'. In turn, in the realm of empirical translation, Victor (1991)
remember that in terms of classical economics, income or welfare can only be
long-term maintained if the starting capital stock does not decline. Now, what about
What stock of capital is being talked about? Not only the capital created by humans, but
which also includes the goods and capabilities of the natural environment, the natural capital that,
In definitiva, it has not been produced by humans in the first place, nor reproduced.
The analysis of the concept of sustainable development, especially from indicators such as the
Gross Domestic Product (GDP) raises at least two questions: whether necessarily a
a higher GDP implies more well-being and greater environmental protection; or of
inverse manner, whether environmental sustainability increases or reduces well-being
the Western countries; or if the compatibility conditions of both objectives would be
less restrictive than those of sustainability and GDP (Jacobs, 1991; Ekins, 1993). A
A widespread idea is that developing countries must prioritize growth.
economic to environmental concerns, since the higher their level of
rental, a better deal will be made of environmental conflicts. This is a premise
difficult to defend, when it is proven, for example, that the United States, the country with
very high income rates, has even higher averages of pollution.
In what Jabareen (2008) calls the 'ethical paradox of the concept', it is not clear.
the compatibility of the union of the two terms under a single concept. The effort is
leads to reconcile two spaces that have historically had an antagonistic relationship,
as they are related to the environment and development, and where the origin is indeed manifest and
the ecological meaning of the term sustainability is not that of development, which especially
it is imprecise from its dimension not only semantic but also political and moral
(Figure 1). A distinction that sheds light on what was previously mentioned is the dichotomy
between anthropocentrism and ecocentrism. The first orientation - the anthropocentric -
exemplified by the Global Strategy for Development (IUCN) that defines the
development as 'the modification of the biosphere and the application of human resources,'
Financial on sustainable development and sustainability: conceptualization and critique
BARATARIA. Revista Castellano-Manchega de Ciencias Sociales, Nº 20, pp. 111-128, 2015,
ISSN: 1575-0825 119 and non-living resources to satisfy human needs and
improve the quality of human life” (IUCN, 1980: section 1, paragraph 3). Figure 1: Framework
conceptual framework of Sustainable Development Source: Jabareen, 2008 Although it is about a
"green", more precisely in projects like the Local Agenda 21, are insufficient.
to address global environmental challenges (Selman, 2000: 40; Mebratu, 1996, 1998;
Lafferty et al., 1999). In this sense, the capacity for change and transformation of
the concept of sustainability and sustainable development is limited by the application of
concept through strategies focused on local sustainability and thus displacing the
greater responsibility to local authorities (Van der Straaten, 1989: 69; Wallner et
(et al., 1996). In addition to anthropocentric and ecocentric perspectives, a democentric perspective should be added.
Although it is not the purpose of this article to explain them in detail, as an example it is worth mentioning.
mention Arias Maldonado (2004) who will propose the dichotomy between sustainability
normative and the technocratic or closed; between the definition of sustainability resulting from the
public deliberation and that resulting from science or ideology; or a relationship with the
strong' or necessary democracy, or 'weak' and contingent; or finally by its
dominant orientation either procedural or finalistic (see Table 2).