0% found this document useful (0 votes)
110 views2 pages

Reverse Colonization: Jamaican Migration

The poem 'Colonization In Reverse' humorously depicts Jamaicans migrating to England, symbolizing a reversal of colonial power dynamics. It critiques the colonial dream while celebrating Caribbean identity and resilience through the use of Jamaican Creole. The poem highlights the irony of colonized people now 'invading' the colonizer's space, showcasing both opportunity and alienation in the diaspora experience.

Uploaded by

Sadaf Rasheed
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
110 views2 pages

Reverse Colonization: Jamaican Migration

The poem 'Colonization In Reverse' humorously depicts Jamaicans migrating to England, symbolizing a reversal of colonial power dynamics. It critiques the colonial dream while celebrating Caribbean identity and resilience through the use of Jamaican Creole. The poem highlights the irony of colonized people now 'invading' the colonizer's space, showcasing both opportunity and alienation in the diaspora experience.

Uploaded by

Sadaf Rasheed
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

Colonization In Reverse (1966)

Original Text Simplified Version

Wat a joyful news, miss Mattie,


I feel like me heart gwine burs What joyful news, Miss Mattie,​
Jamaica people colonizin I feel like my heart will burst!​
Englan in reverse. Jamaican people are colonizing —​
England, but in reverse!
By de hundred, by de tousan By the hundreds, by the thousands,​
From country and from town, From countryside and town,​
By de ship-load, by de plane-load By shipload, by planeload,​
Jamaica is Englan boun. Jamaicans are England-bound.

Dem a pour out a Jamaica They’re leaving from Jamaica,​


Everybody future plan Everyone’s future plan​
Is fe get a big-time job Is to get a big job​
An settle in de mother lan. And settle in the motherland.

What an island! What a people!​


What a islan! What a people!
Men and women, young and old,​
Man an woman, old an young Packing up their bags and baggage,​
Jus a pack dem bag an baggage Turning history upside down!
An tun history upside dung!
Some people don’t even like to travel,​
Some people doan like travel, But to show their loyalty,​
But fe show dem loyalty They’re all opening cheap-fare​
Dem all a open up cheap-fare- To-England agencies.
To-Englan agency.
And week by week they’re sending off​
Their countrymen like wildfire,​
An week by week dem shippin off
To immigrate and populate​
Dem countryman like fire, The seat of the Empire.
Fe immigrate an populate
De seat a de Empire. You see how life is funny,​
You see the turnabout?​
Oonoo see how life is funny, Now Jamaica’s living to take​
Oonoo see de tunabout? The bread from English people’s mouth.
Jamaica live fe box bread
Out a English people mout’. For when they reach in England​
And start playing different roles,​
Some will settle down to work,​
For wen dem ketch a Englan,
And some will settle for the dole.
An start play dem different role,
Some will settle down to work Jane says the dole’s not too bad,​
An some will settle fe de dole. Because they’re paying her​
Two pounds a week to look for a job​
Jane say de dole is not too bad That fits her character.
Because dey payin she
Two pounds a week fe seek a job I say Jane will never find work​
Dat suit her dignity. At the rate she’s going, look —​
All day she lies on Aunt Fan’s couch​
Reading romance books.
Me say Jane will never fine work
At de rate how she dah look, What a situation in England!​
For all day she stay pon Aunt Fan couch They faced war and braved the worst,​
An read love-story book. But I wonder how they’ll handle​
Colonization — in reverse.
Wat a devilment a Englan!
Dem face war an brave de worse,
But me wonderin how dem gwine stan
Colonizin in reverse.

Postcolonial Perspectives
●​ Reverse Migration:​
The poem humorously portrays Jamaicans migrating to England, turning the direction of colonization backward. It’s a
symbolic reversal of power between the colonizer and the colonized.
●​ Irony:​
Bennett uses irony to show how history flips — the people once ruled by Britain are now “invading” it peacefully. Her light
tone hides a deep political message about justice and change.
●​ Language and Identity (Abrogation & Appropriation):​
Writing in Jamaican Creole rejects colonial English and celebrates Caribbean speech. Bennett reshapes the English
language to express local culture and pride.
●​ Caribbean Resistance:​
The poem is an act of resistance through humor and language. It defends the value of Jamaican identity against colonial
influence and cultural superiority.
●​ Diaspora and Displacement:​
It reflects the hopes and struggles of Jamaicans leaving home for a better life in England, showing both opportunity and
alienation.
●​ Ambivalence:​
Bennett feels both pride and irony , admiring her people’s courage yet teasing their blind faith in the “motherland.” This mixed
emotion reflects postcolonial tension.
●​ Subversive Humor:​
Laughter becomes a weapon; by joking about “colonizing England,” Bennett mocks the empire’s former power while
empowering her people.
●​ Cultural Reversal:​
The colonized are no longer passive subjects , they are active agents transforming the heart of the empire itself.
●​ Critique of the Colonial Dream:​
The poem questions the illusion of England as a land of success, revealing that the “motherland” is not as welcoming as
imagined.

Themes of the Poem

1. Reverse Migration

The poem explores migration as a reversal of colonial power. The direction of travel (from Jamaica to England) symbolizes a
turning of history’s tide — the colonized are now entering the colonizer’s space. Bennett portrays this not as invasion, but as justice
and humor: Jamaicans are simply claiming their share of the empire they helped build.

2. Irony and Humor as Resistance

Bennett uses humor to critique empire, immigration, and cultural dependency. Her comic tone hides sharp political insight: laughter
becomes a weapon. The irony of “colonizing England” reflects how history’s roles have reversed , a poetic justice for centuries of
domination.

3. Caribbean Resistance and Identity

At its core, the poem celebrates Caribbean resilience , the ability to survive, adapt, and laugh in the face of history’s absurdities.
Bennett’s use of Creole, her portrayal of everyday Jamaicans, and her playful critique of colonial systems all express a deep cultural
pride and resistance against assimilation.

Common questions

Powered by AI

The poem addresses cultural reversal by depicting Jamaicans as the new agents of cultural influence in England. By migrating in large numbers, they bring their language, customs, and lifestyles to the heart of the former empire, thus reversing the typical flow of cultural influence from colonizer to colonized. This transformation suggests a shift in cultural dynamics, where Jamaicans actively shape and redefine what was once an imperial center, turning passive cultural receivers into influential cultural contributors .

The theme of diaspora and displacement is portrayed through the depiction of Jamaicans leaving their homeland in search of better opportunities in England. This movement reflects both the hope for economic improvement and the underlying alienation that comes with leaving one's native culture and adjusting to a foreign environment. Bennett captures the complex emotions tied to this journey, illustrating how Jamaicans are caught between the aspiration for a new life and the preservation of their cultural identity amidst displacement .

The poem acts as a form of resistance by celebrating Jamaican identity through the use of Creole, which rejects the dominance of colonial English. Bennett uses humor and irony to subvert the historical power dynamics, mocking the former power of the empire and empowering Jamaicans as active agents rather than passive subjects. This celebration of local culture and critique of the colonial dream serves to defend Jamaican identity against colonial superiority and envision a future of cultural pride and autonomy .

The use of Jamaican Creole is significant as it challenges colonial language conventions and celebrates Caribbean linguistic identity. By writing in Creole, Bennett not only portrays authentic voices of everyday Jamaicans but also asserts cultural pride and independence from colonial English. Creole becomes a medium of cultural resistance, emphasizing the value of local speech as a tool for expressing identity and resisting cultural assimilation .

Bennett employs subversive humor to empower Jamaicans by ridiculing the concept of 'colonizing' England, thus turning the idea of imperial power on its head. Through laughter, Bennett unveils the absurdity of historical power dynamics and reinforces the agency of Jamaicans who are no longer passive recipients of colonial rule but active participants in shaping their destiny. This humor allows Jamaicans to reclaim dignity and assert their presence in the former empire, making humor a tool for social critique and empowerment .

The poem critiques the idealized perception of England by highlighting the ironic reality that awaits immigrants. While Jamaica is viewed as the 'motherland' offering prosperity, Bennett reveals through humor and irony that it is not as welcoming or successful as expected. The example of Jane, who remains unemployed while collecting the dole, illustrates the disillusionment immigrants often face, countering the myth that England guarantees success and prosperity .

Bennett portrays economic motivations as a primary driver for Jamaican migration to England. Many people, both young and old, aspire to secure lucrative jobs by moving to the 'motherland.' This mass migration, depicted humorously as a plan to 'colonize in reverse,' underscores the pursuit of economic betterment as families and individuals seek new prospects and financial stability in England .

The poem reflects postcolonial ambivalence by expressing both pride and irony in Jamaican migration to England. On the one hand, Bennett admires the courage and resilience of her people as they seek better opportunities in the 'motherland.' On the other hand, she highlights their somewhat naïve expectations about England's welcome, implying that the country may not offer the success they envision. This duality reflects the mixed emotions within the postcolonial experience, where hopes for new beginnings coexist with the realities of displacement and cultural disillusionment .

Reversal of colonization in Bennett's poem symbolizes justice and change by flipping historic power structures. It shifts from extracting resources and labor from colonized lands to those same people now moving to the empire's center, claiming their share of opportunities. This historical rebalancing serves as justice for the inequalities of empire, highlighting the influence of those once subdued and signifying a broader transformative change in fortunes and roles between the colonizer and the colonized .

The poem uses irony to highlight the reversal of colonial power dynamics. By humorously depicting Jamaicans migrating to England, Bennett flips the narrative of colonization — those once subjugated by British colonial rule are now "colonizing" Britain through peaceful migration. This ironic twist critiques the historical roles of colonizer and colonized, presenting a form of poetic justice as Jamaicans claim their rightful place in the empire they helped to build .

You might also like