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Maasai Lion Hunting and Social Bonds

The document discusses the significance of social interaction in society, particularly focusing on the Maasai warriors' lion hunting tradition as a means of community bonding and hierarchy reinforcement. It also highlights the importance of social interactions for children's development, emphasizing the role of play in learning social skills and fostering friendships between disabled and nondisabled children. Additionally, the document covers various types of societies and provides insights into verb usage in English.

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0% found this document useful (0 votes)
22 views7 pages

Maasai Lion Hunting and Social Bonds

The document discusses the significance of social interaction in society, particularly focusing on the Maasai warriors' lion hunting tradition as a means of community bonding and hierarchy reinforcement. It also highlights the importance of social interactions for children's development, emphasizing the role of play in learning social skills and fostering friendships between disabled and nondisabled children. Additionally, the document covers various types of societies and provides insights into verb usage in English.

Uploaded by

oetpahgerald
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOC, PDF, TXT or read online on Scribd

CHAPTER II

SOCIETY AND SOCIAL INTERACTION

A. Introduction to Society and Social Interaction


I. Reading Comprehension
Read the Following Passage Loudly and Answer the Questions.

Early in the morning, a group of male warriors creeps out of the village and heads
for the savannah. They must be careful not to wake the other members of the tribe, lest
they be accosted by the women or elders. Once they have regrouped on the plains, the
warriors begin preparing for the hunt. The eldest members of the group choose the most
qualified hunters, known as ilmeluaya, meaning men who are not afraid of death.
Warriors who are not selected are sent home in shame.
Once the select group has been chosen, the warriors begin the hunt. They scour
the plains for footprints or droppings, and search for dense bushes or tall termite
mounds that might conceal their resting prey. The search can take ten minutes to ten
hours, but once a lion is found, the warriors quickly move into place.
Selected hunters ring bells and rattle the brush, forcing the lion away from its
protected hiding spot. The goal is to face the beast one-on-one on the open savannah.
There will be no tricks or cheating, simply warrior against warrior. If all goes as
planned, the lion will be brought down with a single spear.
When the warriors return to the village with their trophy, it is the beginning of a
weeklong celebration. Although the hunt must be planned in secret, news of the
warriors’ success spreads quickly, and all village members come to congratulate the
victors. The warrior who wounded the lion first is honored and given a nickname based
on his accomplishment. Songs are sung about the warrior, and from now on he will be
remembered and acknowledged throughout the community, even among other tribes.
To the Maasai, lion hunting is about more than food and security. It is a way to
strengthen the bonds of community and the hierarchy among the hunters. Disputes over
power are settled before the hunt, and roles are reinforced at the end, with the bravest
warrior receiving the lion’s tail as a trophy (Maasai Association 2011). Although
Maasai society is very different from contemporary America, both share the human
need to cooperate and live together in order to survive.

1) When does the male warriors group 2) Who are the people that allow to
creep out the village and head for prepare for the hunt?
the savvanah? a) Warriors that are sent home
a) Early in the morning b) The most qualified hunters
b) After sunrise c) Men who are afraid of death
c) In the evening d) Those who are not selected
d) After waking the other
members of the tribe
3) ‘Rattle’ has the synonym 5) ‘He’ in the line 19 refers
with............ to...............
a) Clatter a) The trophy
b) Plant b) The warrior
c) Hide c) Nickname
d) Platter d) Village members
4) What is the goal of bustling the 6) ‘Dispute’ has the closest meaning
lion? to..........................
a) To defeat the beast one-on-one a) Contend
on the open savannah. b) Maintain
b) To bring down the warrior c) Advance
c) Celebrate the hunting process d) Receive
d) To wake the women and the
elders up

B. Types of Society
II. Choose and match the most suitable information for the heading.

Headings:

1. Preindustrial Society a) Hunter-gatherer


2. Industrial Society b) Pastoral
3. Postindustrial Society c) Horticultural
d) Agricultural
e) Feudal
f) Technological Invention
g) Steam power
h) Town and cities
developing a nightlife
i) Capitalism increased
j) Selling services
k) Social classes are divided
by access to education
l) Production of information
and software program.
III. Speaking: Express your ideas about these pictures of the societies

1) 2)

3) 4)
5) 6)

7) 8)

C. Structure Focus: Verb (Kata Kerja)


a) Ordinary Verbs
Ordinary verbs adalah kata kerja yang bentuknya dapat berubah sesuai konteks
kalimat dan jika dipakai dalam kalimat tanya atau negatif harus menggunakan kata
bantu ‘do’ atau ‘did’.
e.g.:
 Write: to write (to infinitive) – wrote (Past tense) – written (past participle) –
writing (gerund).
 Swim: to swim (to infinitive) – swam (past tense) – swum (past participle) –
Swimming (gerund)
b) Auxiliary Verbs
 Be (am, is, are, was, were)
 I am reading a comic
 Helen is loved by him
 Raisa and Rossa are singers
 Brad Pitt was Agelina Jolie’s husband
 The students were absent
 Do (does, did)
 I do not understand French
 Does Leony sing at 999 every evening?
 Do you love them?
 I do love you (affirmative)
 Don’t forget me! (imperative)
 Have (has, had): untuk membentuk perfect tense dan kalimat pasif
 have you ever seen Raknamo dam?
 She has bought a horse
 How long have you been in Jakarta?

c) Regular and Irregular Verbs


Regular verb adalah kata kerja yang mengalami perubahan bentuk dengan teratur
pada past tense dan past participle. Biasanya hanya menambahkan akhiran ‘–ed’ atau ‘-d’.
Infinitive (v1) Past Tense (V2) Past Participle Meaning
(V3)
Amaze Amazed Amazed Mengherankan
Agree Agreed Agreed Menyetujui
Apply Applied Applied Memakai, melamar
Bake Baked Baked Memanggang
Beg Begged Begged Mengemis,
memohon
Call Called Called Memanggil
Close Closed Closed Menutup
Fire Fired Fired Menembak,
memecat
Happen Happened Happened Terjadi
Qualify Qualified Qualified Memenuhi syarat

Irregular verb adalah kata kerja yang mengalami ketidakteraturan perubahan bentuk
past tense dan past participle.
Infinitive (v1) Past Tense (V2) Past Participle Meaning
(V3)
Feed Fed Fed Memberi makan
Lead Led Led Memimpin
Stick Stuck Stuck Merekatkan
Shoot Shot Shot Menembak
Become Became Become Menjadi
Begin Began Begun Memulai
Sleep Slept Slept Tidur
Tell Told Told Menceritakan,
mengatakan
Lay Laid Laid Meletakkan
Hear Heard Heard Mendengar
Understand Understood Understood Mengerti
Freeze Froze Frozen Membeku
Forget Forgot Forgotten Melupakan
Choose Chose Chosen Memilih
Break Broke Broken Memecahkan
Hide Hid Hidden Bersembunyi
Bear Bore Born Melahirkan
Eat Ate Eaten Makan
Give Gave Given Memberi
Fall Fell Fallen Jatuh
Feel Felt Felt Merasa
Rise Rose Risen Meninggi
Write Wrote Written Menulis
Do Did Done Mengerjakan
Go Went Gone Pergi
Make Made Made Membuat
Fly Flew Flown Terbang

d) Gerund [ˈjerənd]
Gerund adalah kata kerja yang berubah menjadi kata benda karena mendapat akhiran
‘-ing’.
i. Gerund as the subject of the 3. Flying makes me nervous.
sentence 4. Brushing your teeth is
1. Eating people is wrong. important.
2. Hunting tigers is dangerous. 5. Smoking causes lung cancer.

ii. Gerund as the complement of the verb ‘to be’.


1. One of his duties is attending meetings.
2. The hardest thing about learning English is understanding the gerund.
3. One of life's pleasures is having breakfast in bed.

iii. Gerund after prepositions.


1. She is good at painting.
2. They are proud of winning
the competition.
3. We arrived in Labuan Bajo after
driving all night.

4. Can you sneeze without opening your


mouth?
D. Social Interaction
Read the brief opinion about the importance of social interaction and find out the verbs on it.
‘Begin’, ‘to establish’ and ‘to learn’ are the examples

The Importance of Social Interaction


The opportunity for social interactions with others is very important for the development
of all children. Through social interactions, children begin to establish a sense of “self” and to
learn what others expect of them. Although social interactions for very young children
primarily occur within the family, as children grow and develop, they become more and more
interested in playing and interacting with other children. When playing with others children
learn appropriate social behaviors, such as sharing, cooperating, and respecting the property
of others. In addition, while interacting with their peers, young children learn
communication, cognitive, and motor skills. Most opportunities for social interactions among
young children occur during play. This opportunity to play with others is critical if a child is
to develop appropriate social skills.
Therefore, encouraging children with disabilities and nondisabled children to play
together is an extremely important part of instruction in integrated preschools. The children
must have the opportunity to play together if they are to become friends. These friendships
will help the nondisabled child form positive, accepting attitudes toward persons who are
disabled. In addition, the child who is disabled will have the opportunity to learn age-
appropriate social skills. Children who learn appropriate social skills often have a higher self-
esteem and show a greater willingness to interact with their environment as they grow.
Opportunities for social interaction not only enhance development in the early years, but
also may be important for the future of the young child who is disabled. The ability to interact
competently with is a skill that is required throughout life and may affect future educational
and vocational opportunities. Assisting young children who are disabled to learn through
positive social interaction with nondisabled children may help them acquire skills from which
they will benefit throughout their life

Common questions

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Understanding verb forms, particularly the differences between regular and irregular verbs, is crucial for language learning and fluency as it affects a learner's ability to correctly conjugate verbs in different tenses. Regular verbs follow predictable patterns, easing the learning curve, while irregular verbs require memorization of unique forms. Mastery of these verb forms enhances grammatical accuracy and fluency, contributing to clear and effective communication in both spoken and written English .

Integrating children with and without disabilities in play environments fosters the development of social skills, empathy, and acceptance among all children involved. This interaction promotes higher self-esteem and a willingness to interact with the environment for children with disabilities. For nondisabled children, it creates an understanding and accepting attitude towards disabled peers. Such inclusive play is critical in developing age-appropriate social skills and can influence future educational and vocational opportunities by enabling children to interact competently with others throughout their lives .

The recognition of Maasai warriors after a lion hunt strengthens social cohesion by uniting the community in celebration and reinforcing shared cultural values. The warrior who first wounds the lion is honored with songs and a nickname, elevating his status and ensuring his act becomes part of communal lore. Such rituals reinforce the warrior's individual prestige and significance within the tribe while reaffirming social bonds through collective participation in the ritual. This blend of individual honor and communal recognition helps sustain social order and shared identity within the Maasai community .

Songs and nicknames honor the accomplishments of Maasai warriors, embedding their feats into the community's cultural memory and establishing their social identities. These practices reinforce social roles and hierarchies by publicly acknowledging and rewarding bravery and skill, thus enhancing the warrior's status and encouraging social cohesion. The communal recitation of songs and use of nicknames perpetuate the values and expectations of the community, reinforcing fidelity to cultural traditions and the social framework .

Preindustrial societies, such as the Maasai, are characterized by small-scale, kinship-based groups with economies reliant on hunting, gathering, and pastoral activities, as opposed to the manufacturing and service-oriented economies of industrial and postindustrial societies. In preindustrial societies, activities are closely tied to survival and immediate resources nearby, unlike industrial societies which rely on large-scale production and technological advances like steam power. Postindustrial societies further diverge by focusing on information production, software development, and service provision, elevating role specialization and access to education as marked social divisions .

Gerunds enhance sentence variety and depth in expression by allowing verbs to function as nouns. This grammatical flexibility enables more complex sentence structures, such as using gerunds as subjects, complements, or objects of prepositions. Gerunds contribute to nuanced expression by encapsulating actions or processes into singular entities, thereby facilitating clearer and more dynamic communication in contexts where actions themselves are central elements of discussion .

The Maasai lion hunt is more than a pursuit for food and security; it serves as a cultural ritual for strengthening community bonds and reinforcing social hierarchy. The selection process for the ilmeluaya, or the fearlessly qualified hunters, establishes a pecking order among the warriors. This ensures that disputes over power are resolved and communal roles are affirmed. The celebration following a successful hunt enhances communal ties, as the whole village participates in honoring the warriors, particularly the one who strikes the lion first. Such storytelling and nicknaming further reinforce individual honor within the community. Although Maasai society is vastly different from contemporary America, both societies emphasize the necessity of cooperation and social order for survival .

Disputes over power among Maasai warriors are resolved before a lion hunt through the established process of selecting the ilmeluaya. This selection is pivotal as it determines hunting roles and validates leadership based on demonstrated bravery and skill. Such resolutions promote harmony and ensure functional role distribution, preventing conflicts during the hunt and subsequently contributing to community stability. This practice underscores the importance of consensus and respect for social hierarchies in maintaining unity and operational cohesion within the tribe .

Play among children contributes significantly to their developmental progress by allowing them to practice and acquire social, cognitive, and motor skills. Social interactions during play facilitate the establishment of a sense of self and the understanding of social expectations. It helps children learn crucial social behaviors such as sharing, cooperation, and respect for others' property. Play also provides a context for young children to learn communication and problem-solving skills, fostering their overall cognitive growth and emotional development .

The spear is central to the Maasai lion hunt as it embodies the valor and skill required to face a lion one-on-one, which is crucial for earning the title of ilmeluaya. This weapon symbolizes a warrior's bravery and competence since the hunt is conducted without tricks, testing the true mettle of the hunter. Symbolically, the spear represents a rite of passage and the personal honor of each warrior, as the hunt and its outcome are central to community narratives and celebrations, with warriors receiving songs and nicknames based on their acts of bravery .

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