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Philosophical Perspectives on God's Existence

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0% found this document useful (0 votes)
6 views4 pages

Philosophical Perspectives on God's Existence

Uploaded by

emmanuelelfin
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd

INTRODUCTION

0.1 The Background to the Study

Philosophers, on religion argue on the question of whether morality is a function of

religion or exists outside of it. While some think morality depends on religion in the same way

that hunger determines eating, others think morality depends on a God who establishes objective

standards or rewards and punishments. Some contend that morality is a question of personal

choice or cultural norms.1

Hence, throughout history, the existence of God has been a recurring philosophical

question motivated by human reason. God was considered a key paradigm of knowledge in the

medieval age, although the arguments for God's existence date back to Aristotle and Plato. Given

the prominence of Christianity and religion throughout the medieval age, it is sometimes said

that this is the time when God was debated more, making it an important time in philosophical

debate. This argument carries on even if there was no God or divine beings in ancient times.

Consequently, the existence of God raises metaphysical questions about reality and

existence. There are numerous concepts of God, even among monotheistic traditions. Abrahamic

religions are theistic, with God being both the creator and sustainer of the world. Theism, a

midpoint between deism and pantheism, emphasizes divine transcendence and immanence

within the universe. Theism which this work is centred on holds that God is a person, that is, a

personal entity. A person is defined as an individual possessing fundamental abilities (such as the

capacity to act purposefully), goals, and beliefs. 2 While Deist conceptions see God as the creator

of a universe, and pantheism identifies God with the universe as a whole. Granted that, if it is

impossible to imagine or speak about God, then there can be no philosophical debate concerning

1
Paul, Helm, "philosophy of religion," Encyclopedia Britannica, November 9, 2022.
[Link] (accessed 01/12/2023).
2
Richard Swinburn, The Existence of God, rev. ed. (New York: Oxford University Press, 2003): 1.

1
him. Extreme examples of this include metaphysical language, humanistic language, and

equivocal language. Human goodness requirements are violated by unclear language, and

transcendent references are eliminated when language is anthropomorphic in nature reducing

God to human attributes.3

For centuries, individuals have argued over the existence of God, leading to both

acceptance and denial of it. Philosophers differ in their views on this matter; some claim it

is fetish, while others consider it to be religious. Philosophers don't always agree with one

another as a result of this argument. And so, one prominent figure in the contemporary

philosophy of religion is Alvin Carl Plantinga; an American Philosopher, an analytic and a

prominent philosopher whose primary works are centred on religion epistemology and logic

respectively. A 20th era philosopher who served as president of the Society of Christian

Philosophers from 1983 to 1986. Alvin Plantinga is well known for his work in religious

philosophy and epistemology, especially in Reformed Epistemology, which questions the

conventional view of God based on clear reasons or evidence.

Plantinga argues that faith in God is reasonable and justifiable even in the absence of

specific proof or reasons. Plantinga introduces the concept of warrant in his influential work

"Warranted Christian Belief", defining it as a quality that transforms true belief into knowledge.

He contends that even in the absence of clear evidence or a convincing argument, faith in God

can have justification in a healthy cognitive environment.

In addition, Plantinga presents the idea of "sensus divinitatis," which denotes an inborn

perception of the divine in all people. Plantinga claims that this perception of the divine might

offer a logical basis for faith in God. Hence, this argument, influenced by Anselm of Canterbury

3
Paul, Helm, "philosophy of religion."

2
and later refined by Descartes and Leibniz, aims to prove God's existence without empirical

evidence.

Though Plantinga's ideas have had a significant impact, it's essential to remember that

there are many distinct philosophical viewpoints and arguments and critiques made by

philosophers in the complicated and diverse debate over God's existence, which I will further

expose in this essay.

0.2 Statement of The Problem

In view of this work on the existence of God, a modal version of the ontological

argument is used, especially in "The Nature of Necessity", whereby the modal ontological

argument aims to prove God's existence. By pointing out that God may exist in a hypothetical

universe. The term "maximal greatness" is introduced in this modal ontological argument, and it

raises the possibility that a maximally great being, God, exists in a possible world. Hence,

Plantinga argues that if it is possible for God to exist, therefore God must exist in the real world.

Consequently, this essay attempts to determine the adequacy as well as the proof of God’s

existence, stemming from the various philosophers who have derived a notion in pointing out the

validity in proving the concept of God and His existence.

0.3 The Aim of the Study

This essay seeks to explore and proof the existence of God in Plantinga’s argument that

has been the focus of several debates and critiques. Notwithstanding, the fact that philosophers

differ in their questions about the transition from possibility to actual reality, some opposing the

claim that maximal greatness is logical or possible. And also, the various critics contending that

Plantinga's modal logic may not offer enough evidence to support the existence of a maximally

great being.

3
0.4 The Scope of the Study

The question of God's existence has historically given rise to different theories, dating

from the time of the ancient Greeks to the different eras covered by human records, none of

which have been able to settle on a philosopher's answer. In light of this, we agree to examine

Alvin Plantinga's argument and any potential issues in order to guarantee that they are as

critically examined as possible. As the debates move further, the perspectives of various

philosophers about this matter in conjunction with the common position will be highlighted.

Therefore, even if we may make references to other potential topics, the viewpoints under

examination in this essay will be philosophical in nature.

0.5 Methodology

Obviously, I will use analytical, explanatory, and critical approaches in light of the

challenges to the argument for the existence of God. This is further demonstrated by the chapters

that follows; The first discusses the idea of God and His existence before Aquinas and other

divergent philosophers, while the second chapter addresses the reasons for God's existence as a

whole, taking into account the four different ways that God has been portrayed. Although Alvin

Plantinga's modal ontological argument and his ontological argument about God as a maximally

great being are covered in the third chapter. The evaluation of Alvin Plantinga's ontological

argument for God's existence will be covered in the fourth chapter, along with some differing

philosophical viewpoints supporting and critiquing Plantinga's position. Finally, the relevance of

Plantinga's argument up to this point will be discussed. Ultimately, the bibliography in the end

serves as a pointer for future study, concluding the debate of this thesis.

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