Understanding Human Rights Framework
Understanding Human Rights Framework
SUBJECT:
PUBLIC AND PRIVATE INTERNATIONAL LAW
THEME:
HUMAN RIGHTS
PARTICIPANTS:
FACILITATOR:
LICDA. MILEDYS PEREZ
INTRODUCTION3
GENERAL OBJECTIVE:
specific_objectives........................................................................................4
HUMAN RIGHTS5
Historical Evolution.-.........................................................................................5
Non-Governmental Organizations.....................................................10
CONCLUSION..............................................................................................................14
BIBLIOGRAPHY
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INTRODUCTION
In the following work, I have developed the topic of 'The Theory of Rights'
"Humans," which is the product of an exhaustive search and research.
what I have done to achieve a job in which it is well explained
theme to achieve an awareness about them, and to be able to collaborate to
that human rights are respected, recognized, protected, and promoted.
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GENERAL OBJECTIVE:
SPECIFIC OBJECTIVES:
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HUMAN RIGHTS
Historical Evolution.
The theories that advocate for the universality of human rights are often
to counter cultural relativism, which claims the validity of all systems
cultural and the impossibility of any absolute valuation from a framework
external, which in this case would be universal human rights. Among
Between these two extreme positions lies a range of intermediate positions.
Many human rights declarations issued by organizations
Regional internationals place a greater or lesser emphasis on the aspect
cultural and give more importance to certain rights according to their
historical trajectory. The Organization for African Unity proclaimed in
1981 the African Charter on Human and Peoples' Rights, which collected
principles of the Universal Declaration of 1948 and added others that
traditionally denied in Africa, such as the right to freedom
determination or the duty of States to eliminate all forms of
foreign economic exploitation. Later, the African states that
they agreed on the Tunis Declaration, on November 6, 1993, they affirmed that
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a specific model cannot be prescribed universally, as it does not
historical and cultural realities of each nation can be disregarded and
the traditions, norms, and values of each people. In a similar vein,
they pronounce the Bangkok Declaration, issued by Asian countries on the 22nd of
April 1993, and from Cairo, signed by the Organization of the Conference
Islamic August 5, 1990.
The task of protecting Human Rights represents for the State the
requirement to provide and maintain the necessary conditions so that, within
from a situation of justice, peace, and freedom, people can enjoy
truly of all its rights. The common good assumes that power
the public must do everything necessary so that, gradually, they are
overcoming inequality, poverty, and discrimination.
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Set limits on the actions of all public servants,
regardless of their hierarchical level or government institution, be it
Federal, State, or Municipal, always with the aim of preventing abuses
of power, negligence or simple ignorance of the function.
Create channels and mechanisms for participation that facilitate everyone
people take an active part in managing public affairs and in
the adoption of community decisions.
Absolutes: They are the firstborn and the most important in our history.
And we owe them the birth of other rights.
Non-negotiables: They cannot be discussed, as they constitute the
dignity of all people.
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The relationship between both concepts has been studied by numerous authors and
is problematic. Among those who acknowledge the virtuality of the concept of
human rights, natural law theories consider that the existence of
human rights are independent of their recognition as rights
constitutional. For some authors, such as Francisco Laporta, there would exist a
small number of basic human rights, from which would derive the
more specific constitutional rights.
Right to life.
Right to physical and moral integrity.
Right to ideological, religious, and worship freedom.
Right to conscientious objection.
Right to freedom and security.
Right to equality and non-discrimination on the basis of sex, race
religion or social condition.
Right to honor, personal and family privacy, and one's own image.
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Right to the inviolability of the home and secrecy of the
communications.
Right to freedom of residence and movement.
Right to freedom of expression, freedom of production and creation
literary, artistic, scientific and technical, academic freedom and freedom of
information.
Right to assembly, to association, right to participate in affairs
public and to access, on equal terms, to functions and positions
public.
Right to effective protection by judges and courts.
Right to representation by a predetermined ordinary judge by the
law.
Right to education and freedom of teaching.
Right to freedom of association and right to strike.
Right of petition.
Right to marry.
Right to private property and inheritance.
Right of foundation.
Right to collective labor negotiations between the representatives of
the workers and the employers.
Protection of the family, children, and mothers.
Equitable distribution of income.
Public Social Security Regime.
Right to health protection.
Right to culture.
Right to an adequate environment.
Right to enjoy a decent home.
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They are those groups or communities that, due to circumstances of poverty,
ethnic origin, health status, age, gender or disability, are found in
a situation of greater helplessness to face the problems that
it raises life and lacks the necessary resources to meet its
basic needs. Vulnerability places those who suffer from it in a
disadvantaged situation in the full exercise of their rights and freedoms.
The vulnerability fractures and, therefore, nullifies the set of guarantees and
fundamental freedoms, so that individuals, groups and
communities in this situation have rights only at a formal level, already
that in practice the necessary conditions for its exercise are not met.
Malnutrition.
Disease.
Marginalization.
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Non-Governmental Organizations
Among the numerous NGOs that are currently active in the external arena, it is worth noting
mention some that stand out for their influence or their career: Amnesty
International, International Commission of Jurists, International League of the
Rights and the Liberalization of peoples, among those of international scope,
Andean Commission of Jurists, Latin Federation of Association of
Relatives of Detained-Disappeared and American International Institute of
Human Rights, among those of regional scope, in this case
Latin American.
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Some specialize in certain types of violations, while another one
they dedicate themselves to education, research, and legal management.
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great between the prevailing situation inside the countries and the
maintenance of world peace.
It was evident that the trigger of the war had come from existence.
of totalitarian regimes headed by the German Nazi system.
These regimes whose conception was based on the violation of freedom and of
the equality among its inhabitants within them had been reflected
abroad, through a policy of territorial conquests and
subjugation of national sovereignties. Therefore, the action of the
The United Nations should aim to safeguard peace among nations
and fight for the establishment of human rights within them.
This is how the very Preamble of the organization's Charter determines 'the
faith in the fundamental rights of man" and enshrines the special purpose
to work for the validity of human freedoms. In 1946, the Council
Economic and Social establishes the competence of the Human Rights Commission.
Humans and entrust the preparation of a universal declaration of
rights.
This declaration does not have direct legal force over the countries, as it does not
It is an international convention. However, it presents a model.
of high ethical and moral content that has exerted a great influence throughout the
orb.
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CONCLUSION
To arrive at a good reflection on the topic, it must be taken into account that we do not
Every person has an intrinsic value that makes them worthy. For that value
properly human exists effectively, certain are necessary
living conditions that allow us to develop, to use our abilities
of intelligence and consciousness, and to satisfy our spiritual needs.
Such conditions of existence that inspire the philosophy of Rights.
Humans are based on the growing demand of humanity to enjoy
a life in which the inherent dignity of each person is protected and
respected.
The fact of fighting for the respect of Human Rights in the world
it is a manifestation of peace and justice, that benefits us all and that, in the
future, will benefit future generations.
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BIBLIOGRAPHY
Books:
oArias Luis. Manual of Law International Audience
Contemporary. Santo Domingo: Editora Centenario 8th edition,
2005
Internet
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oThe provided text is a URL and does not contain translatable text.
o[Link]
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