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Self Awareness and Values Development Module

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14 views8 pages

Self Awareness and Values Development Module

Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

CALABANGA COMMUNITY COLLEGE

San Isidro, Calabanga, Camarines Sur


A/Y 2020-2021

MODULE 6
SELF AWARENESS AND
VALUES DEVELOPMENT

1
MODULE 6: Self Awareness and Values Development

INTRODUCTION

Our values are the things in life which we believe are important to the way we
live. When we are aware of what they are, they guide our actions and decisions on a
day to day basis. Often, we don’t actually choose our own values and tend to adopt the
values of the people or society around us. But when we actively choose our values and
then act or live in a way which matches them, we can feel more satisfied and content.

OBJECTIVES

At the end of this module, you will be able to:


1. Define self-awareness and self-concept;
2. Have a clear understanding of values; and
3. Know the importance of moral recovery.

INSTRUCTION:
Describe yourself by filling up details on each finger.

2
INSTRUCTION:
1. Rank yourself on the 10 quiz statements, circling the most honest score for each
one. There are no right or wrong answers so base your response on how you are
today, not how you think you should be or would like to be in the future.
Remember, honesty is a fundamental trait of Self-Awareness!
2. Add your scores for each column
3. Calculate your TOTAL SCORE

HOW SELF-AWARE ARE YOU?

3
Philosopher Aristotle
“Knowing yourself is the beginning of all wisdom”
It is essential to know and understand the purpose of our existence and which path to take to
reach our destination. A self-concept is an understanding you have of yourself, that is based on
personal experiences, body image, thought about yourself, and you tend to label yourself in
different situation.
Carl Rogers(1959) believes that self-concept has three different components:
 Self Image – the view you have of yourself;
 Self Esteem or Self Worth – How much value you place on yourself; and
 Ideal Self-What you wish you were really like.

MASLOW’S HIERARCHY OF NEEDS

Abraham Maslow’s (1943) hierarchy of needs reflects a linear pattern of growth depicted
in a direct pyramidal order of ascension. According to this theory, lower needs must be satisfy first
before we can turn to higher-order need.
In his book Motivation and Personality, Maslow derived the following common 12
characteristics of the self-actualized
persons:
1. Embrace the unknown and
the ambiguous.
2. Accept themselves, together
with all their flaws.
3. Prioritize and enjoy the
journey, not just the
destination.
4. While they are inherently
unconventional, they do not
seek to shock or disturb.
5. They are motivated by
growth, not by the
satisfaction of needs.
6. Self-actualized person have
purpose.
7. They are not troubled by the
small things.
8. Self-actualized people are grateful.
9. They share deep relationship with a few, but also feel identification and affection toward
the entire human race.
10. Self-actualized people are humble.
11. Self-actualized people resist enculturation.
12. Despite all this, self-actualize people are not perfect.

HIERARCHY OF VALUES AND VALUES MODALITIES

Max Ferdinand Scheler


A German continental philosopher, introduced A’Priori Hierarchy of Values Modalities. It is a
hierarchy of values that is shown in our preferences and decisions.

4
VALUES DEVELOPMENT
We are not born with values, so how do people develop their values? There are three
periods during which values are developed as we grow.

Periods of development
Sociologist Morris Massey has described three major periods during which values are
developed.
The Imprint Period
Up to the age of seven, we are like sponges, absorbing everything around us and accepting
much of it as true, especially when it comes from our parents. The confusion and blind belief of
this period can also lead to the early formation of trauma and other deep problems.
The critical thing here is to learn a sense of right and wrong, good and bad. This is a human
construction which we nevertheless often assume would exist even if we were not here (which is
an indication of how deeply imprinted it has become).
The Modeling Period
Between the ages of eight and thirteen, we copy people, often our parents, but also others.
Rather than blind acceptance of their values, we are trying them on like a suit of clothes, to see
how they feel.
At this age we may be much impressed with religion or our teachers. You may remember
being particularly influenced by junior school teachers who seemed so knowledgeable--maybe
even more so than your parents.

5
The Socialization Period
Between 13 and 21, we are very largely influenced by our peers. As we develop as
individuals and look for ways to get away from the earlier programming, we naturally turn to
people who seem more like us.

VALUE FORMATION
Other influences at these ages include the media, especially those parts which seem to
resonate with the values of our peer groups.
 Values start to be formed during our childhood as we learn to appreciate things that fulfill
our basic needs and most especially the people who provide them to us.
 Those people become our reference of what is valuable, and we hold in high regard their
principles, standards or qualities.
 Throughout the course of our lives, values are caught and taught from various sources or
influences, like family, peers, school, workplace, religion, music, media, technology, culture,
life events, and major historical events, among others.
 Values guide the way we live our lives and the decision we make.

Value formation is a training of the “intellect” and the “will”.


 Intellect distinguishes a value and present it to the will as a right or wrong value.
 Will wills to act on the right value and wills to avoid wrong value presented by intellect.
It is important to train and control your will for it to be strong enough to act on the good and avoid
the bad or whether to live a virtuous life (abundance and joy) or a vicious life (misery).

Becoming principled
It's tough to have high moral values, but some people get there.
Pre-moral
In the pre-moral state, we have no real values (we are thus 'amoral'). Young children are
premoral. So also, are psychopaths. Our basic nature tells us to be Machiavellian, doing whatever
it takes to achieve our goals, even if it means hurting other people.
Conventional
Most people have conventional values, as learned from their parents, teachers and peers.
These basically say 'here are the rules to live in reasonable harmony with other people.'
The bottom line of this state is that we will follow them just so long as we think we need to. We
will break our values occasionally, and especially if our needs are threatened or we are pretty sure
we can get away with breaking values with nobody else knowing about it.
Principled
When we are truly principled, we believe in our values to the point where they are an
integral and subconscious part of our person. Right and wrong are absolute things beyond the
person, for example as defined by a religion.
The test of a principled person is that they will stick to their values through thick and thin, and even
will sacrifice themselves rather than break their principles. Many great leaders were principled
(Martin Luther King, Gandhi, etc.).

6
MORAL BEINGS AND MORAL ACTS

Morality speaks of a system of behavior in regard to standards of right and wrong behavior.
It carries the concept of moral standards(behavior); moral responsibility (conscience); and moral
identity (doer). Our everyday decisions are impacts of morality and those choices are directed by
our conscience.

C.S. Lewis relates morality to our behavior in three levels:


1. To ensure fair play and harmony between individuals
2. To help make us good people in order to have a good society
3. To keep us in a good relationship with the power who created us.

THE MORAL RECOVERY PROGRAM

 Refers to the national campaign for moral renewal, which includes the objectives,
strategies, and cumulative experiences generated in the course of implementing
Presidential Proclamation No. 62 dated 30 September 1992 declaring a Moral Recover
Program in response to the need to strengthen the moral resources of the Filipino People
rooted in Filipino culture, values, and ideals that are pro-God (Maka-Diyos), pro-people
(Makatao), pro-country (Makabansa), and pro-nature (Makakalikasan).
 It shall be the policy of the government to pursue a vision of a Filipino nation that is God-
centered, people empowered, prosperous national community living in Unity, Justice,
Freedom, Love, and Peace governed by a visionary government that is democratic,
responsive, and effective, graft-free, transparent, and self-corrective with a community of
civil and military servants who are professional, competent, disciplined, and trustworthy.
 Executive Order No. 319, s. 1996, which institutionalized the Moral Recovery Program in all
government departments, offices, agencies, and government-owned and controlled
corporations through the establishment of integrity circles, has been declared as official
government policy and enjoined the active participation of all sectors in Filipino society.

Choose the letter of the best answer.

[Link]-awareness is the knowledge of:


a. Your feelings b. your thoughts c. your characteristics d. All are correct
[Link] are ways you can build self-awareness?
a. Counseling b. Journaling c. Talking to friends d. All are correct.
[Link] up in a family where feelings were not talked about is an example of:
a. A barrier to self-awareness b. A good model for self-awareness
c. A self-awareness booster d. A rule for enrichment
4. Self-awareness refers to the ability to _____.
I. assess your strengths II. understand your weaknesses III. recognize your personality
traits
a. I, II, and III b. III only c. I and II d. I only
5. By being self-aware you can pinpoint how your strengths and weaknesses _____.
I. affect you II. impact your behavior III. impact those around you
a. I, II, and III b. II only c. I and II only d. I only

7
6. A professional's self-awareness can come via all BUT the following way:
a. Telepathy b. Experience c. Epiphanies d. Feedback from others
7. A person with a poor self-concept is more likely to be hired for a position, because they are easier to
"mould".
a. True b. False
8. Standards of behavior or beliefs about what is right and wrong
a. moral b. c. d.
9. If you judge right and wrong on the basis of a set of core values developed from personal
experience, you are at the principles level of maturity.
a. True b. False
10. If you stole something to save a stranger's life (you received no compensation), what would be
your level of moral judgment?
a. First level of maturity b. Second level of maturity c. Third level of maturity

REFERENCES:

1. Espiritu, et al (2018). National Service Training Program: With Common and Specific
Modules, Mutya Publishing House, Inc.

2. Values Development ([Link])

3. Microsoft Word - P2R Coaching Tools_How Self-Aware Are You [Link]

Common questions

Powered by AI

Values influence decision-making by serving as guiding principles that shape preferences and actions. During childhood, values begin to form through family and societal influences, which inform judgments of right and wrong. As individuals mature, they internalize these values, which then drive behaviors and choices, aligning actions with personal beliefs and cultural norms . This ongoing development affects all aspects of life decisions, from routine tasks to major life choices, ensuring consistency with one's values and resulting in actions that are sustained by internalized beliefs .

Self-awareness in ethical leadership has profound implications for organizational culture and decision-making. Ethically self-aware leaders recognize their biases, understand how personal beliefs align with organizational values, and can adapt their behavior to set positive examples. This awareness fosters transparency, accountability, and a culture of trust among employees. Leaders can better navigate ethical dilemmas by aligning their actions with the organization's values and mission . Such leaders are more capable of inspiring followers through authenticity and integrity, promoting a cohesive environment where ethical practices are valued and modeled .

Scheler's hierarchy of values modalities suggests that individuals prioritize decisions based on a structured preference system, affecting personal decision-making. By organizing values a priori, individuals can assess choices through lenses of varying moral and ethical weights, such as pleasure, utility, and higher spiritual values . This process of value prioritization allows individuals to navigate complex decisions by aligning with values that hold the highest personal significance, thus making decisions that are not only rational but resonate deeply with one's ethical framework.

According to Morris Massey, early life experiences during the imprint period (up to age seven) are critical to moral development as children absorb values from parents and immediate surroundings without questioning, forming the foundation of right and wrong. During the modeling period (ages 8-13), individuals observe and mimic behaviors from people they admire, experimenting with their values as they seek role models. In the socialization period (ages 13-21), peer influences and broader social interactions significantly mold values as teens test previously internalized values against new social norms . These experiences cumulatively contribute to the framework through which individuals interpret moral concepts and develop a stable moral compass.

Maslow's hierarchy of needs suggests that basic physiological and safety needs must be met before pursuing higher-order needs such as belongingness, esteem, and ultimately, self-actualization. Self-actualization, appearing at the apex of the hierarchy, involves realizing one's full potential and embracing personal growth. The theory posits that as individuals satisfy lower-level needs, they are motivated to address higher-level ones, leading to personal fulfillment. Self-actualized individuals exhibit traits such as acceptance, creativity, and purpose, reflecting integration of the hierarchy into their lives . This relationship underscores the importance of a stable foundation for achieving higher-level psychological growth.

Intellect and will play critical roles in value formation and adherence. Intellect allows individuals to distinguish between different values, identifying them as right or wrong based on logical reasoning and personal beliefs. It provides the cognitive framework for understanding and evaluating values presented by society, family, and other influences. Will, on the other hand, is the driving force that empowers action based on the values identified by the intellect. It involves the commitment and strength to adhere to the chosen values, even in challenging circumstances . This dual role ensures that value formation is not only a passive acknowledgment of societal norms but an active process of personal commitment and execution.

The Moral Recovery Program in the Filipino context is a national campaign aimed at strengthening the moral resources of the Filipino people by rooting them in cultural values and ideals such as being pro-God, pro-people, pro-country, and pro-nature. This initiative, institutionalized by Executive Order No. 319, promotes moral renewal through activities within government bodies and society at large, establishing integrity circles and involving communities. It seeks to incite a national culture of ethical conduct, integrity, and responsiveness across both civil and public sectors . This framework is designed to create a prosperous, unified, and democratic society grounded in Filipino cultural values.

In a principled person, intellect identifies and distinguishes moral values, utilizing reasoning to discern what is right or wrong. It presents these values to the will, which then chooses to act in accordance with the principles identified by the intellect. The interplay is crucial because while the intellect discerns values, it is the will that commits to them, ensuring moral values are not only acknowledged but practiced. This relationship exemplifies the operation of moral autonomy and accountability, as a principled person will not only understand ethical behavior but take consistent actions aligned with their moral convictions .

Carl Rogers' self-concept comprises self-image, self-esteem, and ideal self, which collectively shape personal development. Self-image influences how one perceives their own abilities and personality traits, impacting confidence levels. Self-esteem affects the value one places on themselves, influencing motivation and well-being. The ideal self represents aspirations, guiding goal setting and self-improvement efforts . Together, these components inform how individuals view themselves and their potential, affecting their choices and actions in life.

C.S. Lewis's concept of morality highlights the influence of societal values on individual moral behavior through three levels. The first level ensures fair play between individuals, aligning personal behavior with societal expectations to maintain harmony. The second level focuses on becoming good individuals, reflecting society's collective values in achieving a good society. The third level considers the relationship with a higher power or principle, suggesting that individual morality must transcend society's immediate demands to align with universal or spiritual principles . Together, these levels suggest that societal values guide individuals to behave ethically, but true morality depends also on internalized values and spiritual understanding.

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