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Class X English Unit Test 2024-25

The document is an English unit test for Class X at Shaheed Rajpal Dav Public School for the academic year 2024-25, consisting of three sections: Reading, Writing & Grammar, and Literature. It includes a passage on cricket in South Asia, questions based on comprehension, a letter writing task about river pollution, grammar exercises, and literature questions related to specific extracts. The test is designed to assess students' understanding and skills in English within a one-hour timeframe.

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0% found this document useful (0 votes)
36 views2 pages

Class X English Unit Test 2024-25

The document is an English unit test for Class X at Shaheed Rajpal Dav Public School for the academic year 2024-25, consisting of three sections: Reading, Writing & Grammar, and Literature. It includes a passage on cricket in South Asia, questions based on comprehension, a letter writing task about river pollution, grammar exercises, and literature questions related to specific extracts. The test is designed to assess students' understanding and skills in English within a one-hour timeframe.

Uploaded by

dhruv.sharma4220
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

SHAHEED RAJPAL DAV PUBLIC SCHOOL

UNIT TEST I (2024-25)


CLASS: X
ENGLISH (SET-A)
Time : 1 Hour M.M.: 20

General Instructions:
● There are 5 questions in total. All the questions are compulsory.
● The question paper comprises of THREE sections-READING, WRITING & GRAMMAR AND
LITERATURE.
● Attempt all the parts of the same question together.
● Attempt questions based on specific instructions for each part.
_________________________________________________________________________________

SECTION A-READING (4 MARKS)

Q1. Read the following passage carefully.

1. Cricket in South Asia is a Carnivalesque, festive game. It carries not merely the baggage of
competition and achievement, but is also a participatory cultural event that evokes images
of religious festivals, convivial social gatherings, picnics and theatre. It is now gradually
becoming a substitute for war, a means of redeeming self esteem and expressing
xenophobia, and a depot of weird conspiracy theories. No country now loses a game
because the other side is better, a country loses only because its cricketers and cricket
administrators are under patriotic, corrupt, greedy or self-centered.
2. Unfortunately for ultra nationalists and fortunately for the rest, cricket is one game in which
the best training, organization and preparation do not yield corresponding results. It is a
subversive game that rebels against the productivity principle on which is build the world of
globalised capitalism. Luck plays a major role in the final outcome of a match or series. In
this respect, cricket is unlike football, tennis or chess. The grandeur of cricket and the
clichéd reference to its glorious uncertainties come from a cultivated ignorance of this inner
contradiction in the game. Cricketers and their fans-to-say nothing of the experts-have to
learn to live with the unpredictability without getting overly judgmental or paranoiac. All
games have some built-in uncertainties, only cricket has turned the gracious acceptance of
this into a measure of character.
3. Let us not forget that in cricket the 22 players involved are never on the field at the same
time. Consequently, one team may play in full sunshine, while the other may have to play
under an overcast sky when the ball begins to swing. One team may bat on a green top, the
other on a wearing pitch. You can never truly equalize the outer conditions for the two
teams. So a cricketer not merely plays against the opposition, but also against his own fate.
That is one reason why it is typically Indian or if you prefer, South Asian game.
4. This is a cultural region that recognizes the role of destiny in human affairs. All cricketers are
superstitious because of the nature of their job. Only South Asians are not embarrassed
about it and have unashamedly build ritualised ways of dealing with destiny as a normal part
of a cricketer’s life. If you want a game where the investment of money, hard training and
professionalism will pay predictable results, and the results will be a pure reflection of skill
and talent, you should choose another game.

Q1. Based on your understanding of the passage, answer the questions given below.(1X4=4)

i. How is cricket becoming a substitute for war?

ii. It (cricket) rebels against the productivity principle means that :


(a) Cricket does not produce results.
(b) Cricket is played by rebels.
(c) The principles of crickets are rebellious and unproductive.
(d) Training and preparation does not necessarily bring success.
iii. Cricketers are superstitious. This can be understood because they ____________.
iv. ‘Corresponding’ in paragraph 2 means:
(a) Writing
(b) Matching
(c) Funding
(d) Expecting

SECTION B (WRITING AND GRAMMAR)- 8 MARKS

Q2. Our rivers are polluted to a great extent. Domestic sewage and industries are the main source
of pollution. The contaminated water is very harmful for health. Write a letter to the Editor of
a national daily in 100-120 words describing the problem and suggesting solutions to it. You
are Raman/Riya of 902, Model Town, New Delhi. (5 marks)

Q3. Fill in the blanks appropriately: (3marks)


a) My younger brother ________ the wall when his friends came to call him. ( whitewash)

b) He gave the beggar ________ one rupee note.


i. a
ii. an
iii. the
iv. no article

c) Either you or I _______ at fault.


i) am
ii) are
iii) is
iv) have

SECTION C-LITERATURE (8 MARKS)

Q4. Read the following extract and answer the questions that follow in one or two lines each.
(2 marks)
But if it had to perish twice,
I think I know enough of hate
To say that for destruction ice
Is also great
And would suffice.

i. What does the speaker’s alignment with those who favour ice, suggest?
ii. Which of the following best describes the speaker’s attitude towards destruction caused by ice?
i) Indifferent
ii) Dismissive
iii) Fearful
iv) Respectful

Q5. Answer any three questions in 30-40 words each: (2X3=6)


a) Do you think Lencho was right to call the post office employees a bunch of crooks? Why/Why
not?
b) What did Nelson Mandela think for the oppressor and the oppressed?
c) How did Tricki the ‘unlikely object’ became the ‘accepted member’ of the gang?
d) What is the underlying message for us in our hectic life with reference to the poem ‘Dust of
Snow’?

Common questions

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Cricket in South Asia highlights the cultural recognition of destiny's role in human affairs. Unlike other sports where skill and preparation often determine outcomes, cricket is renowned for its unpredictability due to external conditions such as weather and pitch state. This aligns with South Asian cultural norms where destiny is accepted as a significant influence in life events. Cricketers, acknowledging these uncertainties, engage in rituals to cope, a practice that fits comfortably within a cultural context that embraces fate.

External conditions such as weather and pitch state play a pivotal role in cricket, significantly contributing to its unpredictability. These conditions can vary during a match, as not all players are on the field simultaneously, resulting in one team playing in favorable conditions and the other under less favorable ones. This unpredictability is intrinsic to cricket and challenges players to confront their fate alongside competition, underlining the sport's deviation from predictability compared to other global sports.

The poem 'Dust of Snow' suggests that small, seemingly insignificant events can bring about a significant change in mood and perspective, encouraging an appreciation of life's simple pleasures. This reflection is pertinent to modern societal challenges, where the busyness and stress of contemporary life often overshadow moments of serene beauty. The poem recommends finding solace and meaning in the mundane, a practice that can foster resilience and positivity amid life's challenges.

Superstition in cricket is prevalent due to the sport's inherent unpredictability and the significant role destiny plays in determining outcomes. The passage suggests that while all cricketers are superstitious, South Asian players are particularly unembarrassed about their rituals. This reflects broader cultural practices in South Asia that integrate ritualized ways of dealing with fate and uncertainty, aligning with cultural norms that acknowledge a higher power's influence over human affairs.

The metaphorical use of 'ice' in the poem symbolizes an emotionally cold and distant form of destruction. By aligning with ice, the speaker implies a calculated, perhaps indifferent attitude towards destruction, juxtaposing it to the fiery, passionate destruction represented by 'fire.' This duality enriches the thematic exploration of how seemingly indifferent or cold emotions can also lead to significant harm and decay, complementing the idea of emotional extremities leading to ruin.

Cricket distinguishes itself from other global sports by not always correlating better training, organization, and preparation with success. The passage highlights cricket's unique reliance on luck, which subverts the traditional productivity principle that suggests effort directly translates to success. This characteristic contrasts with sports like football, tennis, or chess, where skill and preparation are more predictive of outcomes. Thus, cricket defies the efficiency-driven ethos of global capitalism by incorporating unpredictability and chance as critical components.

Lencho's characterization of the post office employees as 'a bunch of crooks' is largely unjustified. Despite his perception, the employees act with benevolence, demonstrating empathy and compassion by collecting money to help Lencho after his crops were destroyed—motivated by Lencho’s innocent belief in divine aid. His misunderstanding stems from a lack of awareness of their goodwill, highlighting the dissonance between Lencho's expectations and the employees' gestures.

Nelson Mandela's views on the interdependence between oppressors and the oppressed reveal a profound understanding of their dynamic. He believed that both groups are interlinked by their shared humanity, wherein the freedom of the oppressor is bound by the chains they impose on the oppressed. Mandela posits that true liberation comes only when both oppressors and the oppressed are freed, as the dehumanization of the oppressed also degrades the oppressors' humanity.

Cricket serves as a symbolic substitute for war by becoming a medium for expressing national pride and xenophobia. The intense competition in cricket evokes a sense of conflict and redemption of self-esteem, which are often associated with wartime sentiments. Additionally, it acts as a depot for conspiracy theories when losses are blamed not on adversaries' superiority but on internal failures, mirroring the distrust and competition typical of wartime scenarios.

Cricket in South Asia transcends being merely a sport by serving as a celebratory, community-engaging event. It evokes the atmosphere of religious festivals and social gatherings, thus embedding itself in cultural and social life. This cultural significance is furthered by cricket's role in invoking national pride, providing a platform for expressing socio-political sentiments like xenophobia, and challenging concepts of fortune, all elements typically outside the scope of competitive sports alone.

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