2.
0 NORMATIVE ETHICS AND META ETHICS
Normative ethics attempts to provide justified basis for how people should live their lives and meta
ethics aims to define the meaning of terms “good”, “bad”, “right” and “wrong” and to determine
how people can know what is “the right thing to do” (Bowie & Schneider, 2011).
2.1 Normative ethics
The aim of normative ethics is to define the accepted morals – the principles that people use when
they attempt to do the right thing. According to Hakala et al., (2010), normative ethics can be
divided into two main categories according to their emphasis; teleological theories and
deontological theories.
2.1.1 Teleological theories
Teleological theory was derived from a Greek Word Telos meaning end.
The theory holds that events and development are meant to achieve a purpose.
It holds that the rightness of action is determined mainly by the amount of good consequences.
It holds that actions are justified by the ends they achieve (Malloy & Fennell, 1998; Fennell, 2006;
Weeden, 2008; Lovelock & Lovelock, 2013). This defines the need for purposes in an
organization.
Teleological theory is in the goal of one’s actions by which the goodness or badness of the choices
is judged (Macdonald & Beck-Dudley, 1994). An example of teleological theory is the theory of
utilitarianism which holds that our obligation and duty in any situation is to perform the action that
will result in the greatest possible balance of good/evil. Components of this theory includes;
a) Consequentialism
These theories emphasize on the consequences of the actions. If the consequences are good, the
action is morally right and if they are bad, the action is morally wrong.
So according to these theories some particular action e.g. lying can be morally right or wrong –
depending on the consequence. Commonly consequentialism separates intended consequences
from the actual ones – if a man gets shoot accidently it can’t be held as bad as if it was done
deliberately (Hakala et al., 2010, 108).
This theory holds that the rightness of an action is determined mainly by their consequences. For
instance, a supplier to a hotel/tourism industry may hold a commodity in the hope that he/she will
sell it when the demand is high/ during the high season and therefore get high profits.
b) Maximalism
This principle holds that a right action is one that has not merely some general consequences but
the greatest amount of good consequences is also taken into consideration. Example, a factory that
manufactures detergents will pollute the environment in the course of its operations though
management will justify this by saying there is greater end of product which has more important
utility.
c) Universalism
This principle holds that the consequences to be considered are those that affect everyone e.g.
where a production manager who works for overtime in order to have increased production so as
to return the company back to its normal operations.
d) Hedonism
This principle hold that the rightness of an action is that which produces pleasure and leisure and
no pain e.g. a tourism entrepreneur who operates a bar within an estate will have residents complain
of noise from the bar or immorality that the night club will provide within the neighbourhood. The
bar entrepreneur will justify his action by claiming that the bar will provide pleasure and leisure
and no pain.
NB: The theory assumes that people are constant seekers of pleasure and avoiders of unpleasant
stimuli. Therefore, according to the theory, human motives (including those associated with
tourism) can be understood with reference to whether the individual is moving towards pleasurable
outcomes and consequences and/or avoiding unpleasant ones.
Advantages of Teleological Theories
They agree with our ordinary moral reasoning
They explain the justification for various actions e.g. lying
They provide an objective method for moral decision making i.e. the end justifies
the mean
2.1.2 Deontological theories
The word deontology comes from the Greek word Deon which means duty.
Deontological theories highlight the human rights and obligations. Immanuel Kant’s (1724-1804)
moral philosophy is probably the best known of these theories.
Kant’s philosophy was grounded in the notion that all people are rational beings and able to reason
and perform complicated intellectual tasks.
The theory holds that certain actions are right because of some benefits to ourselves or others not
because of the nature of the action or from rules from which they follow.
In other words, this theory focuses on the preservation of individual rights and of the intentions
associated with a particular behaviour rather than on its consequences (Macdonald & Beck-
Dudley, 1994).
Fundamental to the deontological theory is idea that equal respect must be given to all persons.
The theory looks at the moral obligation of rational beings.
Deontologists argue that there are some other actions that we should not do even to maximise
utility. For example, deontologists would consider it wrong to kill an innocent person or commit
a serious injustice against a person no matter how much utility results from doing so because such
action will infringe on a person’s right as an individual.
The theory looks at actions which create greater utility e.g. if a worker falls ill or dies as a result
of poor working conditions, a deontologist may say that the work environment be improved no
matter what the cost even if the company will be bankrupt and even lose their jobs.
Advantages of deontological theories
They make sense of cases where consequences seem irrelevant e.g. honouring of contracts
even if the cost is high.
They account for the roles of motives in evaluating actions i.e. the motive of an action is
used to gauge the action.
Deontologists believe that individuals have some certain absolute rights as follows;
1) Freedom of conscience
2) Freedom of consent
3) Freedom of privacy
4) Freedom of speech
5) Due process (justice)
NB: Teleological philosophies consider the end associated with the action whereas deontology
philosophies consider the means to a particular action.
2.2 Meta ethics
Meta ethics attempt to understand the underlying assumptions behind moral theories. It covers a
broad range of questions surrounding how we know what moral truth is (and even if moral truth
exists), and how we learn about moral facts. It examines the nature of morals – the language,
values, and norms - without making any moral statements (Sanna, 2012). The basic questions of
meta ethics deal with the existence of morals, intellectual position of morals and the special
features of language when talking about morals.
According to Hakala et al., (2010, 146), central theories of meta ethics are:
Moral relativism; claims that morals is a true phenomenon which is not dependent on people
believes (Hakala et al., 2010, 146).
Anti-relativism; claims that moral claims are false (Ruokonen, 2007).
Cognitivism; believes that moral claims represent facts and therefore it is possible to gain
information about morals (Hakala et al., 2010, 146).
Non-cognitivism; sees that moral claims are false and moral issues are not intellectual (Hakala et
al., 2010).
Naturalism; claims that moral features are true just like scientific facts (Ruokonen, 2007).
Supernaturalism; believes that some supernatural source is the base of morals (Hakala et al., 2010,
146).
Moore’s intuitionism; claims that moral knowledge will be gained thru intuition. “Good” is a
simple, undefined concept of morals. The “naturalistic fallacy” Means the attempt to define “good”
through some other features. (Ruokonen, 2007)
Emotivism; deals with moral usage. Moral claims have no intellectual content; They express
attitude and try to influence the audience (Ruokonen, 2007)
Prescriptivism; argues that moral sentences aim to affect the actions; they are prescriptive,
Universal and supreme (Hakala et al., 2010, 146).
NB Normative ethics prescribes how people should act and meta ethics studies ethical
Terms and theories.
Recommended Reading for Students
Bowie, N. E. & Schneider, M. 2011. Business Ethics for Dummies. Wiley Publishing,
Inc. Indianapolis, Indiana.
Jeanette. M (2015). The Role of Ethics on Tourist Destination Image Formation: An Analysis of
the French Student Travel Market. Business administration. Université Nice Sophia Antipolis.
Sanna. K. (2012). Ethics in family tourism. Master’s thesis DP in tourism [Link]-
HELIA- University of applied sciences.