6
‘AUGUST VISITOR’
OBASIDINELU, you have sent me to live on the earth with
humans in many cycles of existence, and I have seen many
things, and I’m wise in the ways of humanity. Yet I do not
fully understand the human heart. Every person lives as if
oscillating between two realms, unable to anchor his foot in
either. This is a strange thing. Let us consider, for instance,
the intercourse between fear and anxiety. Fear exists
because of the presence of anxiety and anxiety because
humans cannot see the future. For if only a man could see
the future, he would be more at peace. For one who plans to
travel in a coming day may say to his companion,
‘If we go
to Aba tomorrow, we will encounter robbers on the highway
and we will be robbed of this car and all our possessions.
’ To
which the other may say,
‘Surely we will not go to Aba
tomorrow.
Or suppose there is a young woman about to be married.
If she could see the future, she could say to her father on
the eve of the wedding,
‘My father, I don’t mean to
disappoint our entire clan and soil our name. But I have
come to find that if I marry this man, he will beat me every
day and will treat me worse than a dog.
’ Can you imagine
what fear this would create in her beloved father if he
believes what she has seen is true? The father would snap
his fingers over his head and cry,
‘T ufia! Y a buru ogwu ye
ere kwa la! Anyone who has prepared such a spell, may it
come to naught! You must leave the man at once, mydaughter. Where is the bride price he has
paid? Where is the
young goat? Where are the three tubers of yam? Where is
the bottle of schnapps and the crate of mineral? Return
them all at once! God forbid that my daughter should marry
such a man!’ But Chukwu, they will not do such a thing
because none of them can see the future. So without
knowing it, the men of trade will embark on their journey on
the planned day and get robbed and killed. The young
woman will marry the man who will treat her worse than a
slave.
I have seen it many times.
It is in this same way that my host drove his van to Ndali’s
house that Sunday not knowing what was in store. Unable to
induce the day to arrive earlier and unable to stop it from
coming, he’d waited anxiously for it. Time is not a living
creature that can listen to pleas, nor is it a man who can
delay. The day will come, as it has done since the beginning,
and all that man can do is wait. Waiting in such a state of
anxiety is tasking. Although one might feel a sense of peace
while waiting, that peace is deceptive – the kind that could
cause a man to think of roiling waters as calm.
He had not seen her in two days before that day, and he
longed for her. He entered her street, trying to imagine what
her family was like, what the house looked like. The
electrical poles around the street were lower than they were
in most other parts of Umuahia, and they seemed lined up
close to each other, like laundry ropes. Small sparrows sat
on a thick one that reared from the transmitter on the other
side of the road, as if they were all in some agreement to
stay on the cable. Shepherd , he thought suddenly. Is that
nobler? Shepherd of birds? Is that what he would call himself
at the meeting? Would that make things good and make
things go well?
He arrived to find their house looming over the road in
grandeur and prominence. He accessed this secluded part
of the street called ‘Layout’ by serendipity. The road was
well laid, and there was a pavement, beyond both sides ofwhich were residential buildings. The
house he was looking
for, number 71, sat at the end of the layout, creating a dead
end. Its walls were yellow, not quite as high as some of the
others but rimmed around on the top with fine hoops of
barbed wire. As if to demonstrate what might happen to a
robber confident enough to attempt a break-in, a black
polythene bag had been caught on the spike of one of the
hooped wires. The morning wind pushed persistently at the
bag, forcing it to cling to the wire by one of its handles, and
its tumefied body to continue to wheeze at the pressure of
the wind.
Oseburuwa, he did not know why he watched the bag for
as long as he did – an object caught in something from
which it could not get away no matter how much it tried.
This intrigued him. He pulled up in front of the giant gate
and turned off his engine. He looked at himself in the
rearview mirror. He’d successfully cut his hair the previous
afternoon. By the mirror, he fixed his tie, which was the
colour of the shirt he wore. He’d pressed it with the iron
Ndali had bought him, a strange technique in which the
surface of a hot object is pressed against a cloth. He sniffed
the suit and questioned whether he should have worn it. He
had washed it the day before and hung it on the laundry
rope. He’d hoped to take it in shortly afterwards but had
fallen asleep. Once I heard the rain, I rushed out of the yard,
but there was nothing I could do. A chi cannot influence a
host who is not in a conscious state. So I had watched,
helpless, as rain poured down on his laundry until the
drumming on the asbestos roof woke him. Instantly, I
flashed the thought of the suit jacket into his mind, and he
ran out but found the suit already soaked. He brought it into
the house and hung it on a chair in the living room. Although
it was dry by the time he put it on, it had acquired a rank
smell. He removed the suit jacket and held it in his hand in
case Ndali became concerned with why he did not wear it.
Before he turned on the engine again, he looked at the
metallic structure attached to the gate. It was of Jisos Kraistbearing a piece of wood with two
outstretched arms. He was
gazing at this when the small gate attached to the big one
opened. A man stepped out of it wearing a uniform of faded
blue and a black beret. The man’s trousers were hiked
unevenly – one to the knees and the other below the knee.
‘Oga, what do you want?’ the man said.
‘I am a guest of Ndali.
‘A guest, er,
’ the man said, a weak frown on his face. The
man ran his eyes over the van, ignoring his affirmative
answer.
‘From where you know Madam from, Oga?’ the man
said in the language of the White Man.
‘What?’
‘I asked how you take know my Madam?’ The man had
come to the van, planted his two hands on top of it, and
bent his head to peer in at its only occupant.
‘I am her boyfriend. My name is Chinonso.
‘Okay, sir,
’ the man said. He detached from the van.
‘You
be the man they are expecting?’
‘Yes, na me.
‘Ah, welcome, sir. Welcome.
The man hurried through the small opening in the gate,
and he heard a rattling of metals and rods. One of the two
big gates squeaked and swung open. Although he knew that
Ndali’s father was a titled chief and therefore rich, he did
not expect that their wealth would be of this magnitude. He
didn’t at all expect to see the life-size sculpture of a
menacing lion, one foot suspended in mid-air, the other
ballasted into the floor of the fountain. From its wide-open
eyes and mouth flowed a steady stream of water into a bowl
of concrete. It took him a moment to recall that she’d said
something about a figure whose photo her dad had taken
during a trip to France and vowed to replicate in their
mansion in Umuahia. He searched his mind carefully to see
if he had been told about a basketball hoop. Had she
mentioned the number of cars they had, or that their cars
sat under a structure roofed with zinc? He could not
remember. He counted: the black Jeep – 1, the white Jeep –2, a car whose make he did not
know – 3, Ndali’s Audi
sedans – 4, 5, 6. Oh, there’s another shielded from view by
the big wheels – 7! Yet another, a Mercedes-Benz, beside
which he’d parked his own vehicle – 8. Looking carefully, he
could see that was all. Eight cars.
He’d stepped out before he noticed that the gateman had
been following him and had been standing beside his car
waiting for him to get out.
‘I can help you carry anything you bring inside, Oga.
He noticed then that he’d forgotten the gift he had
brought. He stopped, turned and rushed back to the car.
Even though the image of him dropping the bag with the
wine on the bench in the yard stood like a banner in his
mind, he searched the van, the backseats, the front like a
madman.
Egbunu, I must say here that this was one of the
occasions in which I had wanted to remind him that he was
forgetting the gifts. But I didn’t because of your counsel: L et
man be man . The role of the chi is to attend to higher
matters, things which, by virtue of their magnitude, can
affect the host in major or significant ways. It must also
attend to supernatural matters which man, in his limitation,
cannot handle. But this omission, as I look back now on the
things that would result from that visit, strikes me with
pangs of regret, and I begin to wish that I had reminded
him.
‘Oga, Oga, hope no problem?’ the gateman said
repeatedly.
‘No, no problem,
’ he said with a slight trembling in his
voice.
He thought for a moment if he should rush back home,
but he recalled she’d begged him not to arrive late. The
word flashed in his mind like fire: punctualit y . He
remembered her saying it: ‘My dad likes punctuality.
’ I was
relieved, Chukwu, as he hurried towards the [Link], the confidence he’d
arrived with, like an
egg in a calabash, was already broken by the time he sat at
the table with the family. Ndali had met him at the door and
told him, in frantic whispers, that he’d come late.
‘Fifteen
minutes!’ Then she reached to his back and removed
something he’d not imagined could be there: a feather. Even
I had not seen it. He almost wept as she crumpled the white
feather into her palm, pointing him towards the dining room.
‘Is that all?’ he said. In whispers she asked why he held the
suit, and he raised it up towards her face, gesturing for her
to smell it.
‘Jesus!’ she said.
‘Don’t wear that smelling thing.
N yamma! Give it to me.
’ She took it from him and folded it,
then handed it back to him.
‘Keep it in your hand
throughout, you hear me?’
The grandeur of the living room defeated him. Never had
he dreamt that such lighting could exist. He didn’t know that
someone could have a sculpture of the Madonna inside a
house. The marble on the flooring, and the design of the
ceiling, these were beautiful beyond words. There were
chandeliers and mantelpieces, articles I had seen in homes
when my former host Yagazie was in Virginia, in that land of
the brutal White Man. If the house struck him with such awe,
it was without doubt that the people who owned it would do
even more damage to his composure. So when he saw her
father, the man appeared huge to him. The man’s fair
complexion was spotted with reddish blotches that
reminded him of the musician Bright Chimezie. He found
some comfort in her mother, for her face was the exact
replica of Ndali’s. But when her brother walked down the
stairs, he wished he’d not come. He looked like black
American musicians – with nicely trimmed hair on the side
of his face that traced down to his jaw and a broad, pink-
lipped mouth held between a heavy moustache and beard.
In response to his ‘Good afternoon, my brother’
, the man
gave him only a [Link] sat at the table as the maids served different foods
on trays. With every passing moment, my host noticed one
more thing that further damaged his confidence, so that by
the time the food had all been served and they began to
eat, he was already vanquished. When the first question
came, he struggled to form words and dithered for such a
long time that Ndali spoke in his stead.
‘Nonso runs a poultry farm the size of this entire
compound all by himself,
’ she said.
‘He has a lot of chickens
– agric fowl – and also sells them in the markets.
’
‘Excuse me, gentleman,
’ her father said again, as if she
had not spoken at all.
‘What did you say you do?’
He made to speak, his voice starting to stutter, for he was
truly afraid, then he stopped. He looked at Ndali, and she
met his eyes.
‘Daddy—
‘Let him answer the question,
’ her father said, turning to
his daughter with a countenance that did not conceal his
anger.
‘I asked him, not you. He has a mouth, or not?’
He was worried by Ndali’s confrontation with her father,
and from under the table, he touched her with his leg to
make her stop, but she pulled her leg away. In the small
silence that descended, his voice broke out.
‘I am a farmer, a poultry farmer. And I have land where I
grow maize, pepper, tomatoes and okro.
’ He looked up at
her – for he had come prepared to use a tool she had
supplied him with – and said,
‘I am a shepherd of birds, sir.
’
Her father gave his wife what my host thought was a
puzzled look that filled my host with the dread that he may
have misspoken, and his feeling in this moment was like
that of a man whose extremities were bound and was then
thrust naked into the central arena of a village, with nothing
to hide himself. Without intending to, he saw that he’d
turned to her brother, on whose face he found the
impression of muffled laughter. He became frantic. This
thing Ndali had told him, how could it be wrong? She’d said
it sounded fancier, and it did – to his ear, at least.‘I see,
’ the father said.
‘So, gentleman, shepherd of birds,
what education do you have?’
‘Daddy—
‘No, Ndi, no!’ her father said in a raised voice. A strained
vein became visible on the side of his neck like a blow-
induced swelling.
‘You must let him speak, or this meeting is
over. You hear?’
‘Yes, Daddy.
‘Good. Now, gentleman, ina anu okwu I gbo ?’
He nodded.
‘Should I speak it, then?’ the father said, and a piece of
the chopped vegetable clung to his lower lip.
‘No need, sir. Speak English.
‘Good,
’ the father said.
‘What is your level of education?’
‘I have completed secondary school, sir.
‘So,
’ the father said as he gathered pieces of chicken flesh
on to the prongs of his fork.
‘School cert.
‘It is so, sir. Yes, sir.
The man gave his wife the look again.
‘Gentleman, I don’t
mean to embarrass you,
’ the father said, letting his voice
fall from the height to which he’d pitched it.
‘We are not in
the business of embarrassing people; we are a Christian
family.
’ He pointed around to an étagère placed on the
glass-covered bookcase on one side of the room, which held
various paintings of Jisos Kraist and his disciples.
My host looked up at the étagère, nodded, and said,
‘Yes,
sir—
‘But I have to ask this question.
‘Yes, sir.
‘Have you
considered that my daughter here is a soon-to-be
pharmacist?’
‘Yes, sir.
‘Have you considered that she is
now completing her bachelor’s in pharmacy and will so
proceed to do her MPhil in the UK?’
–
‘Yes, sir.
‘Have you
considered, young man, what kind of future you, an
unschooled farmer, will have with her?’
‘Daddy!’
‘Ndali, quiet!’ her father said.
‘Mechie gi onu! Ina num? A
si’m gi michie onu! ’‘Ndi, what is this?’ her mother said.
‘I ga ekwe k a dadd y gi
kwu okwu? ’
‘I’m letting him speak, Mommy, but do you hear what he
is saying?’ Ndali said.
‘Yes, but keep quiet, you hear?’
‘I do,
’ Ndali said with a sigh.
When her father began to speak again, the words came to
my host again in a glut, each running into the other and the
other.
‘Young man, have you thought about it thoroughly?’
‘Yes, sir.
’
‘Deeply about what kind of life you will have with
her?’
‘Yes, sir.
‘You have, I see.
‘Yes, sir.
‘And you
think it is the right decision to marry such a woman who is
so high above you, who wants to be her husband?’
‘I know,
sir.
‘Then, you must go and think about it again. Go and
see if truly you deserve my daughter.
’
–
‘Yes, sir.
‘That is
all I will say to you.
‘Yes, sir.
Her father rose in a slow, heavy manner, with his body
pitching against the table, and left. Her mother followed
moments later, shaking her head with a countenance my
host would reckon later to have been pity towards him. She
headed first to the kitchen, carrying empty plates stacked
together. Ndali’s brother, who had not said anything but had
made his resentment known by laughing at every answer
my host gave, rose shortly after his mother. He lingered for
a while on his feet while he took a toothpick from the
casing, stifling a laugh.
‘You too, Chuka?’ Ndali said in a voice that dripped with
sobs.
‘What?’ Chuka said.
‘Er-er, er-er, don’t even call my name
here, oh. Don’t tell me even a single thing! Is it me that
asked you to bring a poor farmer home?’ He laughed,
jerking.
‘Don’t you mention my name again, there, oh.
With that, he, too, headed his father’s way, on a flight of
stairs, the toothpick held between his clenched teeth,
whistling a tune as he [Link]-ijango, my host sat there, rendered inutile by
shame. He fixed his eyes on the plate of food in front of him,
most of which he’d barely touched. From upstairs, he heard
Ndali’s mother say to her husband in the language of the
eminent fathers,
‘Dim, you were too harsh on that young
man, er. You could have said these things in a way that
didn’t sound that harsh.
He looked up at his lover, who remained where she was,
rubbing her right hand over her left. He knew that she was
feeling a pain that was as deep as his. He wanted to comfort
her, but he could not lift himself. For such is the state a man
enters when he has been disgraced: inaction, numbness –
as if he has been tranquillised. I have seen it many times.
His eyes fell on the large painting of a man gently
ascending into the sky over what seemed to be a village
with the rest of the people of the village looking up in his
direction and pointing at him. Because his mind sometimes
bore strange convictions, he did not know why he thought
for a moment that this man who was levitating into the sky
was my host himself.
It was with a mighty effort that he rose and touched Ndali
on the shoulder and whispered in her ear to stop crying. He
pulled her gently up, but she struggled, her tears mixing
with saliva that slid slowly down her dress.
‘Leave me, leave me,
’ she said.
‘Leave me alone. What
kind of family is this, er? What?’
‘It is okay, Mommy,
’ he said with his lips unmoved so that
he wondered how the words had come out of him.
He rested his hands on her head and gently traced his
fingers down her neck. Then he bent forward and, sinking
his head towards her mouth, locked her in a kiss. Before
they walked out of the house, he threw a gaze at the
painting for one last time and noticed what had not occurred
to him the first time: that the people in the lower end of the
painting were cheering at this man who was ascending into
the [Link], I have seen first-hand what shame can do to a
man. As it often does, it filled my host with an oppressive
fear, the fear that he would lose Ndali like most of the things
that had once been his. It grew in the days following, during
which she made efforts to force her family to reconsider, but
failed. Those days stretched into weeks, and it became clear
by the third that nothing would change their minds. When
Ndali came back from a quarrel with her parents, he
resolved to change things himself and do something. Rain
had fallen all morning, but by noon the sun had risen. She
came directly from school in Uturu, filled with bitterness. He
was out on the small farm when she drove on to the path
flanked on both sides by farmland. He was at the furthest
end of the farm, where his father had erected a fence which
had partly crumbled under the heavy rainfall of the year the
White Man refers to as 2003. Two feet from the fence was a
long gutter that ran through the street, and beyond this was
the long main road. As he watched her step out of the car
towards the house, it occurred to him that she had not seen
him. He dropped his hoe, and the head of the yam for which
he had been digging a hole, and ran to the house.
He entered still wearing his dirty visor, a soiled shirt,
trousers, and farm slippers covered with loam and other
weeds he’d pruned off the land.
He found her with her face buried on her wrist, facing the
wall.
‘Mommy, k edi ihe mere nu ?’ he said, for in the moment of
tension, he reached for the language to which he was much
accustomed.
‘Why are you crying, why are you crying,
Mommy? Er, what happened?’
She turned to embrace him, but he stepped away from
her because of his farm clothes. She stopped an inch from
him, her eyes deep red.
‘Why are they doing this to me, er, Obim? Why?’
‘What happened, er? Tell me what happened.
She told him about how her father had asked her if she
was still seeing him and had threatened her. Her mother hadintervened, saying the man was
being too harsh, but her
father continued unhindered.
‘It is well,
’ he said.
‘It will be well after everything.
‘No, Nonso, no!’ she said, slapping the wall with her palm
again.
‘It will not be well. How can it be well? I am not going
back to that house again. I am not. Over my dead body.
What kind of family is this?’
His heart swirled within him at her rage. He did not know
what to do. The old fathers, in their magnanimous wisdom,
say that a person saves himself in the process of saving
others. If she cannot be saved from a situation such as this,
which has held them bound like invisible leashes, then he,
too, cannot be saved. And it won’t indeed be well. He
watched her walk a few paces towards the door, stop, and
put her hand on her chest. Then she turned back to face
him.
‘I have – I have brought a few of my things, and I am
staying here. I’m staying here.
She opened the door and stepped out of the house. He
followed her out to the front porch and looked on as she
opened the boot of her car and returned with a shiny Ghana-
must-go bag. Then, from the backseat, she took out a pair of
shoes and a nylon bag. He watched her with a certain joy,
inwardly happy that he finally had a companion.
But for much of that week, her phone rang again and
again, sometimes for extended periods. And each time,
Ndali would look at its face and say to my host,
‘It is my
dad,
’ or ‘It is my mum.
’ And every time he would beg her to
answer the call, but she wouldn’t. For she was strong-willed
like most of the great mothers. She would merely hiss at my
host’s entreaty and turn her attention to something else,
like one beyond reproach or beyond the fear of reproach. My
host admired this in her. Whenever she did this, at such
moments he’d think about a similar trait in his mother.
In the middle of the second week, her parents came to
look for her at school and waited outside her classroom, but
she ignored them and walked away with her classmate
Lydia. After she told him this, he began to fear that she wasstarting to resent her family for his
sake. Even though he
increasingly sought to salvage the situation as days passed,
he could not deny that her love for him seemed to grow
stronger in those days. For it felt as though she’d culled her
love away from everyone else and bequeathed it all to him.
It was during this time that twice, while they made love, she
wept. It was during these days that she baked him a cake,
wrote him a poem, and sang for him. And once, while he
was asleep, she unhooked the catapult from the wall and
rushed out to the yard with it and scared away a prowling
kite. And part of him sought to prolong those days, for
although they were not yet married, it felt to him as though
they were. He wished that he would take the centre of her
life, dwell around the boundaries, and seal up the limits.
This woman, whom he’d always feared he could never have
but who was now his, he could not afford to lose. Yet his fear
of what she was doing grew alongside the blossoming of his
affection for her, and her affection for him.
It was during this period that she travelled to Enugu with
him. He’d woken early that memorable morning of life to
find her dressed, in an ankara print gown and a calico head
scarf, stirring tea in a cup while looking through the poultry
record book on the table.
‘Are you going somewhere, Mommy?’
‘Good morning, dear.
‘Good morning,
’ he said.
‘No, I’m going to Enugu too.
‘What? Mommy—
‘I want to come, Nonso. I am not doing anything here. I
want to know everything about you and about the fowls. I
like it.
He was so taken aback that he struggled to find words. He
looked on the dining table, and there he found one of the
plastic crates, its dozen egg-holding cups nearly filled with
eggs.
‘Those ones are from the broilers?’She nodded.
‘I collected them around six o’clock. They are
even still laying more.
He smiled, for one of the things she loved the most about
tending his poultry was collecting the eggs. She was
fascinated by the phenomenon of egg laying, how rapidly it
occurred in chickens.
‘Mommy, okay, but Ogbete market is—
‘It is okay, Nonso. It is okay. I am not an egg. I have told
you – I don’t like you treating me like I’m an egg. I’m like
you. I want to come.
His eyes fell hard on her face, and he saw in her eyes that
she meant it. He nodded.
‘Okay, let me baff, then,
’ he said,
and rushed off to bathe.
Later, they dropped off the eggs at the restaurant down
the street, and he promised to come for his pay on his way
back from Enugu. As they drove on the highway, he could
tell that he’d never felt such joy while travelling before. On
the bridge over the Amatu River, she revealed to him how
after the night he first found her on that bridge, she was still
greatly heartbroken. She went to Lagos to stay with her
uncle for two months, and while there, she frequently
thought of him. And every time she did she would laugh at
how strange he was. He in turn told her about how he’d
returned to the river to look for the fowls but couldn’t find
them, and how he had been angry at himself.
‘I was thinking the other day,
’ she said,
‘how a man who
loves fowls so much could do that. Why did you?’
He looked at her.
‘I don’t know, Mommy.
Once he’d said those words, it struck him that he might
know why she loved him: because he’d rescued her from
something. Just like his gosling, also taken under his care.
This thought was enunciated so loudly in his mind that he
looked at her to make sure she did not hear it. But her eyes
were out the window, looking at the other side of the road,
where the thick forest had given way to the scattered
habitation of a [Link] the market in Enugu, he introduced her as his fiancée
to a gleeful reception by his acquaintances. Ezekobia, a feed
seller, gave them palm wine to drink, the drink of the gods .
Some of them shook hands with him and embraced her. My
host’s face was lit with a flaming smile the entire time, for
the blank wall of the future had suddenly become
emblazoned with warm colours. It was almost full sun when
they left the market, carrying the things they had bought.
He and Ndali purchased ugba from a roadside hawker
near the garage where they parked the vehicle. Ndali,
soaked in sweat, bought a bottle of La Casera. She had him
try it, and it tasted sweet, but he could not describe what it
tasted like. She laughed at him.
‘Bushman. It is apple taste. I’m sure you have never eaten
apple before.
He shook his head. They had loaded a new cage, and two
bags of broiler feed, and a half sack of millet, and were now
sitting in the van, about to return to Umuahia.
‘I am not Oyibo. I will eat my ugba as correct African man.
He unwrapped the food and began putting handfuls into
his mouth and chewing in a way that made her laugh.
‘I have told you to stop chewing things like a goat: nyum-
yum-yum. T ufia! ’ she said, snapping her fingers in the air,
laughing.
But he ate on, bobbing his head and darting his tongue
about in his mouth.
‘Well, maybe one day we will go abroad together.
‘Abroad? Why?’
‘So you can see things, naw, and stop this
bushmanliness.
‘Ha, okay, Mommy.
He started the engine, and they hit the road. The van had
just left the city when he began feeling uneasy. His stomach
gave in to wild sensations, and he farted.
‘Jesus! N yamma! ’ she cried.
‘Nonso?’
‘Mommy, sorry, but I am—
’He was silenced by another release. He pulled hurriedly to
the shoulder of the road.
‘Mommy, my stomach,
’ he gasped.
‘What?’
‘You have tissue, tissue paper?’
‘Yes, yes.
’ She reached for her bag, but before she could
get the papers out, he grabbed a handkerchief from the
pocket under the door handle of his side of the van and
raced towards the bush. Chukwu, he nearly tore his trousers
open once he was within concealable distance of the forest,
and once they came off, his excreta slammed into the grass
with an unaccustomed force. I was alarmed, for not since he
was a boy had I seen this kind of thing happen to him.
When he rose up it was with some relief, his forehead wet
as if he’d been in the rain. Ndali had come out of the van
and was at the mouth of the bush, holding the half-used roll
of tissue.
‘What happened?’
‘I wanted to shit badly,
’ he said.
‘God! Nonso?’
She burst out laughing again.
‘Why are you laughing?’
She struggled to speak.
‘See your face – you are
sweating.
They had barely driven for fifteen minutes when he
rushed out again. He had the tissues this time, and with so
much force did he defecate that his strength was expended.
For some time after he was done, he knelt down and clung
to a tree. I had never seen anything like this happen to him.
And even though I had learned to gaze into his viscera, I
could not find exactly what was wrong with him, even
though he was convinced he had diarrhoea.
‘I actually have diarrhoea,
’ he told Ndali when he returned
to the van.
Ndali laughed even harder, and he joined in.
‘It must be that ugba. I don’t know what they put inside.
’‘Yes, you don’t know.
’ She laughed even more.
‘This is
why I don’t eat anyhow for anywhere. You are doing African
man.
‘I’m feeling like tired.
‘Yes, drink water and my La Casera and rest. I will drive.
‘You will drive my van?’
‘Yes, why not?’
Astonished though he was, he let her drive, and for a long
time after they resumed the journey, he did not feel the
urge. But when it came, he pounded his hands on the
dashboard, and when she pulled up, he flung himself out of
the door and tripped into the creepers. Then, picking himself
up, he dashed into the bush as if unhinged. He returned to
the van drenched in sweat, while she struggled to contain
her laughter. He emptied the big Ragolis water bottle into
his mouth and clung to the empty bottle. He told her a story
his father had once told him about a man who had stopped
like him to shit in a wild bush on the highway, and while at
it, got swallowed by a python. His father used to play the
song someone sang about it,
‘Eke a Tuwa lam ujo’
‘I think I have heard the song before. But I’m afraid of all
snakes – python, oh; cobra, oh; rattlesnake, oh; every
snake.
‘It is so, Mommy.
‘How are you feeling now?’
‘Fine,
’ he said. He hadn’t gone for nearly as long as it
would take to break five full kola nuts in four places, and
they were almost in Umuahia.
‘Almost thirty minutes now, I
never go. I think it have stopped.
‘Yes, I agree. But I have laughed all my energy out, too.
They drove past thick forests on both sides for some time
in serenity, his mind splintered between thoughts. Then
suddenly it came upon him with the force of a gust, and he
dashed into the bush.
OSEBURUWA, she tended to my host until he was whole
again. She went to the university the following day. Whenshe returned, she joined him on the
bench in the yard,
plucking a sick fowl with bare hands so it could get some air
into its skin. An old tray sat between them, full of feathers.
He held on to one leg of the bird as he worked. She did this
duty – the oddest thing she’d ever done in her life – with a
curious mix of equanimity and laughter. While they worked,
he forced himself to talk about his family, how he missed
them, and the need for her to reconcile with hers. He spoke
with great care, as if his tongue was a wet priest in the
sanctuary of his mouth. Then she told him that her parents
had come to the school to look for her that day again.
‘Nonso, I don’t want to see them. I just don’t want.
’
‘Have you thought of it very well? Do you know this is
even making the situation worst now?’
She’d started to twist a feather from the leg of the bird
when he said this. She drew back and sat on her legs on the
raffia mat spread on the ground.
‘How?’
‘Because, Mommy, I am the one. It is because of me this
is happening.
The hen raised its freed leg and dropped a blob of faeces
on the mat.
‘Oh, my God!’
They laughed and laughed on until he released the hen
and it hopped towards the coop, cackling plaintively.
Egbunu, it might be the laughter that softened her heart, for
when he explained afterwards that her action might make
her family despise him the more, since it was for his sake
this was happening, she sat in silence. And, later, as they
lay in bed to sleep, she said, suddenly and over the rattling
of the ceiling fan, that he had spoken the truth. She would
return home.
Like a water-filled calabash sent off with an emissary to
the land of a provoked enemy, she went home the following
day, but returned three days later as a calabash
smouldering with fire. Her father had sent out very many
invitations for his upcoming sixtieth birthday party but hadnot invited him. Her father had said he
was not qualified to
be there. She left the house, her resolve firm that she would
not return. She said this with feral rage, stamping her feet
and shouting,
‘How, just how can he do this? How? And if
they refuse to invite you,
’ she said,
‘I swear to God who
made me’
– she tapped the tip of her tongue with her index
finger –
‘er, I swear to God who made me, I will not attend
myself. I will not.
He said nothing, busied with the soft burden she’d laid on
him. He was seated at the dining table, where he’d sat
picking dirt and pebbles out of a bowl of white beans. Bean
weevils escaped from the unpacked beans, crouched on the
table, or perched on the adjacent wall. When he finished
picking the beans, he poured them into a pot and set it on
the stove. He took up the flashy invitation card from the
chair on which she’d dropped it and began reading the
words to himself.
This card is to invite mister
and miss
____
____
and your
household to the birthday part y of Chief . Doctor . L uk e
Ok oli Obialor, the Nmalite 1 of Umuahia-Ibek u kingdom
of Abia State of Ni geria. The event shall be at the
Obialor compound on Jul y 14 , at A gui yi Ironsi Layout …
She had gone to his old bedroom, where the wall was
defaced with his childhood drawings, mostly of the God of
the White Man, his angels, his sister and his gosling. She’d
chosen this room as her study, where she read her books
while in the house, and she slept with him in the bedroom
that had once belonged to his parents. He read the
invitation aloud from the sitting room so that she could hear
him.
‘Fourteen, at Lagos Street on the July 14, 2007. There will
be food in abundance and music by His Excellency, the king
of ogene music, Chief Oliver De Coque. The party will be
held from four p.m. to nine p.m.
‘It is my turn, me too I will not care.
’‘The emcee of the occasion will be none other than the
inestimable Nkem Owoh, Osuofia himself.
‘I don’t care; I will not go.
‘Come one, come all.
IJANGO-IJANGO, the early fathers, wise in the ways of
humanity, used to say that the life of a man is anchored on
a swivel. It can spin this way or that way, and a person’s life
can change in significant ways in an instant. In the batting
of an eyelid, a world that has stood can lie prostrate, and
that which was flat on the ground just a moment before can
suddenly stand erect. I have seen it many times. I saw it
again after my host returned from an errand one afternoon a
few days later. He’d gone out not too long after they had
lunch to supply four of the large cocks to the restaurant at
the centre of the city while Ndali studied. He’d become
increasingly troubled by the gathering storms in his life,
fearing again that something was watching him, looking for
a time when he’d be happy enough to strike and steal his
joy and replace it with sorrow. It was a fear that had lodged
itself in his mind from the time his gosling died. This fear –
as is common when it possesses a man’s mind – convinced
him with all the force of a persuasion that Ndali would be
pressured to leave him eventually. And as much as I flashed
thoughts in his mind continuously to contest it, it held firm.
He went on fearing that, in time, she would give him up
rather than lose her family. So biting was this fear that, as
he drove back to the compound after the errand, he had to
play Oliver De Coque’s music on the van’s cassette player
to prevent himself from slipping into despair. Only one of the
speakers was working, and sometimes, overwhelmed by the
loud street noise, the music lapsed. It was those times,
when Oliver’s baritone voice quailed, that the weight on his
mind came bearing down on him.
When he got home later, Ndali was sitting in the backyard,
watching the fowls feed on the corn she’d spread on a sack,
reading a textbook on the bench under the tree by the lightof the rechargeable lamp. She had
changed into a blouse
and shorts that made her buttocks prominent. She had her
hair oiled slick and now wore a bandanna over it. She stood
up once she heard the net door opening.
‘Guess, guess, guess, Obim?’ she said.
She clasped her hand around him, almost stepping on one
of the chickens, which fled frantically, its wings spread out,
cawing.
‘What?’ my host said, surprised as much as I was.
‘They said you can come.
’ She pressed her hands around
his neck.
‘My dad, they said you can come.
He had not expected this at all, and it was thus with relief
and mild incomprehension that he bellowed,
‘Oh, that is
good!’
‘Will you come, Obim?’
He could not look at her, so he did not look at her. But she
inched towards him, in slow steps, and took his jaw and
lifted his face to face her.
‘Nonso, Nonso.
‘Eh, Mommy?’
‘I know what they did to you was not good. They
disgraced you. But, you see, these things happen. This is
Nigeria. This is Alaigbo. A poor man is a poor man. Onye
ogbenye , he is not respected in the society. And, again, my
dad and brother? They are proud people. Even my mum,
even though she does not support my dad very much in
this.
He did not speak.
‘They may be ashamed of you, but I am not. I cannot be
ah—
’ She held his jaw and peered into his face.
‘Nonso,
what is it? Why are you not saying anything?’
‘Nothing, Mommy. I will come.
She hugged him. And in the silence, he heard the sound of
the nocturnal insects emptying into the ear of the night.
‘I will go with you to the party, for your sake,
’ he said
again. And as he spoke, he saw that she’d closed her eyes
and would not open them until he’d finished speaking