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Mrs. Pandit's Anguish and Gandhi's Advice

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0% found this document useful (0 votes)
95 views3 pages

Mrs. Pandit's Anguish and Gandhi's Advice

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mayigowda455
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© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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PROSE - 1

THE BEST ADVICE I EVER HAD


SUB: Ist Language English Class: IX

Comprehension:

I. Answer the following questions 2-3 sentences:


1) Why was Mrs. Vijayalakshmi Pandit in anguish?
Ans. When Mrs. Vijayalakshmi Pandit's husband had died and the Indian law had not helped
her to get share in family property She also felt that she had no individual existence so she
was in anguish.

2) In paragraph 3 Mrs. Pandit speaks about "antiquated law". What is referred to as


antiquated law?
Ans. A widow who has no sons but only daughters were not entitled to have any share in the
family property is referred to as antiquated law.

3) Why was Mrs. Pandit going to America according to Gandhiji?


Ans. According to Gandhiji [Link] was going to America because she was unhappy and
wanted to escape.

4. What did Gandhiji want Mrs. Pandit to do before going abroad? What was Mrs. Pandit’s
response?
Ans. Gandhiji wanted Mrs. Pandit to meet and make peace with her in laws before going to
America.
Mrs. Pandit responded that she had not quarrelled with anyone and refused to have any kind
of relationship to those who follow outdated law.

5. How did Gandhiji make [Link] meet her relatives?


Ans. Gandhiji motivated Mrs. Pandit through his advice to meet her relatives.

6. “Must you inflict further injury on yourself”


a) What is the injury referred to here?
Ans. The injury referred to here is the pain caused by thre feeling of bitterness in her heart
b) Why does Gandhiji ask Mrs. Pandit not to hurt herself?
Ans. Gandhiji asked Mrs. Pandit not to hurt herself as she has already lost her husband and
she must not inflict further injury on herself.
7. Why did Mrs. Pandit not meet her relatives in the beginning before she left for America?
Ans. Mrs. Pandit did not meet her relatives in the beginning before she left for America
because she didn’t like the people who followed antiquated law.

8. “I lifted the debate back to where it belonged”. What was the debate about?
Ans. Mrs. Pandit was representing India as a leader of the Indian delegation to the UN. The
debate was about the complaint of the treatment of Indians in South Africa. After arguments
between both sides; Mrs Pandit thought of Gandhiji’s advice and decided to agree the case
on merits

9. Mrs. Pandit recollected the advice of Gandhiji often. What was the advice?
Ans. Gandhiji's advice was "No one can harm you except yourself" means when the
bitterness is in the heart it causes injury. We should approach others with forgiving heart and
mind then many problems will vanish.

10. What do you infer about the relationship between Mrs. Pandit and Gandhiji from reading
the lesson?
Ans. Mrs. Pandit had a great love, faith for Gandhiji she looked Gandhiji as a father and
followed his advices at every stage of her life.

11. Describe the state of mind of cook referred to in the lesson.


Ans. The cook was totally drunk and unaware of his action and seriousness of the situation.
He was waving a ladle and singing, beating time with his foot.

II. Read the extract and answer the following questions:


1. " Yet in law we women were still recognized only through our relationship to men"
a) Why does the speaker say so?
Ans. The speaker says this because according to Indian law a widow without a son had no
share in family property.
b) What is the mood of the speaker while speaking the above words?
Ans. The speaker was unhappy and felt bitter while speaking the above words.

2. "No one can harm you except yourself"


a) Identify the speaker?
Ans. The speaker is Gandhiji.
b) Whom is the speaker is addressing?
Ans. The speaker is addressing to Mrs. Vijayalakshmi Pandit.
c) What does the speaker mean by the above words?
Ans. The speaker means that we cannot find happiness outside when there is bitterness in our
heart.

3. "I struck back with the same sharp weapons"


a) Who is the "I" here and at whom did the speaker stricken back?
Ans. "I" refers to Mrs. Vijayalakshmi Pandit and she stricken back to opponents.
b) What was the weapon used by the speaker?
Ans. She had a duel of words with them opposing the treatment Indian origin people in
South Africa.
c) What was the need to strike back?
Ans. The opponents made personal attack harmful to India's prestige and to her.

Grammar
Formation of Nouns
Root word Suffix noun
[Link] dom wisdom
[Link] ship leadership

Formation of Verbs
Root word prefix verb
1. joy en enjoy
[Link] im imprison
Suffix
[Link] ize memorize
[Link] ify classify

Adverbs: Most of the adverbs can be formed by adding the suffix “ly” to verbs and
adjectives and some nouns.
Eg: carefully, slowly
*************

Common questions

Powered by AI

The 'antiquated law' Mrs. Pandit referred to was a legal framework denying property rights to a widow without sons, reflecting the patriarchal norms of Indian society at that time. This law underscored the systemic gender biases that restricted women's independence, illustrating their societal valuation based only through male relatives. Mrs. Pandit's critique of this law highlights her personal struggle against such gender norms .

Mrs. Pandit's personal integrity in diplomatic challenges was pivotal, particularly in handling the UN debate on Indian treatment in South Africa. Influenced by Gandhiji's teachings, she chose to transcend emotional reactions by focusing on a principled approach to the merits of the situation. This alignment with Gandhiji's philosophy of inner strength and morality enabled her to lead with integrity, even under pressure .

Facing legal discrimination, especially regarding property rights as a widow, likely contributed to Mrs. Pandit's feelings of helplessness and lack of identity outside her relation to men. This might have exacerbated her emotional anguish, fostering a profound sense of injustice and sparking a desire to advocate for legal reform. The bitterness she felt highlights the significant psychological stress such legal inequities posed on women .

Gandhiji's advice to Mrs. Pandit about not inflicting further injury on herself referred to the emotional pain caused by harboring bitterness in her heart. He suggested that personal grievances should be resolved to prevent internal harm. The broader message was that individuals have control over their internal state and should not allow external circumstances to foster negativity within them .

In the United Nations debate concerning the treatment of Indians in South Africa, Mrs. Pandit exemplified Gandhiji's advice by focusing on the merits of the case rather than retaliating with bitterness against personal attacks. By lifting the debate above personal grievances, she showed restraint and maintained diplomatic integrity, thus applying Gandhiji's guidance on handling conflicts constructively .

The advice 'No one can harm you except yourself' can be broadly applied to social justice movements by emphasizing the importance of internal resilience and self-empowerment in the face of discrimination or injustice. For activists, maintaining focus on constructive action rather than succumbing to internalized oppression or bitterness can help sustain long-term movements for change. This perspective encourages individuals to harness their inner strength, highlighting personal agency as a key element in challenging systemic issues .

Mrs. Pandit's reluctance to engage with relatives who adhered to outdated laws stemmed from cultural norms that prioritized traditional gender roles and legal systems that marginalized women's rights. Historically, such norms were entrenched in patriarchal views that considered women as extensions of their male relatives, which Mrs. Pandit opposed due to their unfairness and irrelevance to modern society .

Mrs. Vijayalakshmi Pandit was in anguish because after the death of her husband, she found that the Indian law did not allow her to have a share in the family property, as she had only daughters and no sons. This legal restriction, which recognized women only through their relationship to men, made her feel as though she lacked an individual existence, contributing to her distress .

Gandhiji believed that harboring bitterness caused self-inflicted harm, and thus advised Mrs. Pandit to forgive and reconcile with her relatives before going to America. He argued that resolving these issues would help her heal. Initially resistant, Mrs. Pandit ultimately drew on this advice to realize that forgiveness could remedy bitterness and make peace with her family, illustrating the psychological and relational benefits of letting go of grievances .

Mrs. Pandit viewed Gandhiji as a paternal figure, deeply respecting his wisdom and advice. His guidance on overcoming personal bitterness influenced her views on law and conduct, particularly in how she handled familial and diplomatic challenges. His ability to inspire forgiveness and strength in Mrs. Pandit underscored the profound impact of Gandhiji's mentorship in reshaping her approach to legal inequities and personal interactions .

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