Conpulaory Engliah
Eaplain. orow
williom slake's pocm
Another's eaplozes
Hheme f decp indisiduas
empathy compassion,
hou
prcseassulfeing
the of othes. hc
hee main -peIspccives
empahy pavental empathy yeoeral
human compoassion divinc cmpathy
Fizshy Blalke hiahliqhB pazeotal empathy
shouwing how pazeat conno
to Wheiix pain wi khot hild
fceling
osks
SOYYOw
Con a mothe
Hhenseves. hc
heorl An infant
g0an an in fant feor immcdiately
ansuNcYS Nol TE COn
emphasizes nGtuol instinck ot
parent to share in heiy ilds ffeing
Byond parents eateads dea
to genezal hnon empahy suggcsting
hat hind hcor ked peYson
witness onotbey's suffkeing
feeling
illustzotes Hhis
inage of Small bird n AistycSS
staliag
Heer he
And Con
with
Smiles
Rmall
all/
Évcn
Hhe SoYYO w of he Smallest crcatue
matezs vintoÜng idca Hhat all
iing bcings desevC compasson. Finally
Blakc introduces divine ecnpothy
God dccply involed in
human
distaot.
sutkeng
he poct
Yothe
wYtes_.
Hhon
le Meemining
do th
by ut moan,/ Ancl doth fecl
the too sugyeshing hatGod
does not simpy obscve s0YYOw but
capcicnces_ alongsidàc hunonity. Ualike
de tachcd deiy glake's God
eVeY pxcsent lowing
with his cYcaions hough
Hhesc Kamples he pocn wnvys Hhat
fundamneotal àivinc
qualihy prcseet Lents
ullimatly Himsc \f. Rloke's
clcar bcing
onothcs
fecing
Q2 what prefcrnce!
Chekho v's
Anton short
story Lotey Ticket Ivan Omitzich,
ovdino
fant asics of wealh
beconmes
when
loct
he his
wife
ticlcct
discoveY
may be
Hhat hei
\oMey At
fizst, Tvon is ave hlmd wih
eacitenent dzcaming how his
dhong lavish
begins imagining a
advenuo
futue, fycc xom YCsponsibili tics.
He fantasizcs about tyoveling
exo tic destiatinns RivicYa
Tadia iadulging \ifc of
pleasuc. YepYcSeots
escape dullncss his
CuYYent \ife, ofeing xeedom
cncitcmet oppotuiBy
ive finan cdal Yesponsihiliics
His wiste, in conast,
envisions morc practi cal & stable
Sbe cnprcsscs dcsire
to purchasc \orge estate. cosuag
Binancial sccuzity comfotableitc
hem Jalikc Ivan who
as
way brcak
Eom oeligalioni, his Sccs as
means
building futurc.
As COrbaucs o Saotasizc, his
hougl take CA dazhcy
selfish ycai 2cs hat Sinc
oHeoy tichct belong bis
contol Yhe
winoing lcaving hin dcpend ant
he decisiOns. his Yhoucht Seark
Yesentncnt hin hin
his wite not patnco
but as Qn oastac to his dvcans
He storts imaginig hot she
would
shore
becomnc geedy
money cspte
uouilling
Hoe fact hot
sh had done ohing wg0Ng As his
cncitcmeot
vescatncat ncade how
matcial desigcs
4icely coupt cmoons
YelatioOshies. By the he
story Ivan
mouh they hare
not anyhing yet aoug
chelehoy deverly illustatcs
eNcn rhe houht ot
Con hidden tcosons Sclkisht
pcoplc athcx
ncss hingng Fhe
happrncss.
[Link]. philosophy
Swan Vivcleananda's
spcc ch CAS Woxld
Pariamcat Religions n
chiicaco
Scptcmhc \393 Cs
wnicY Sa bzorhchoodà.
xcligios unity
all faiths. His
spcech, ooted
Nedoatic philosopay began. with the
hcarikelt qreehing Sistezs
of America shich was met
HhundeYOUS applausc. Ihis siale
pxofound addxess eflected Nedarta's
belief he icterconncctcdocss
all oangs aonscending
bariers of natianalky xdiqion
yivchananda emphasizcd Hindisom
does ifteeni xliqio
compeling onflieing, but Yothco
diffeen pathe \eoding o
ulhiate truth he alians wih
" Ekan
Rugvcdic
babudha
Teaching
vadanh (tyuh
call
sugehs hat
Secle
iion
Sane
ulinay
goal. He strongy condemnd igou
bigolay fonahcism, warnng
Hha such diysions had caused
violencc suffcnge Hc
staled Sectaianism, bigy
bori ble desceoclant, fanaticitm
bcauituw Eozth
haye
illing
long
with wiolente crenching i
bumon blood. By advocoiog
mutual understandinq Swanni
Vivdananda higaligted
Medonic idea hat all bcings
diine manitstaions the SOme
xeaity (srahnan). Furthczmorc he
teenceà Hhe philophy of
Advatoa Vedanta hch teachCS hat
soul (Atmen) Grahnan
univeYal conscA ousncsse his mcon
hat pcaple eqardleis veliging
perceed
lusioni (maya wi Spcecn
call fox spihua wty ugg
hmaniy albov
xigioUs
xccognizc
eisteace.