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Christian Ethics: Technology & Development

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Christian Ethics: Technology & Development

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sawlai
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© All Rights Reserved
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Paper Presentation on Christian Ethics

TOPIC: TECHNOLOGY AND HUMAN DEVELOPMENT


Lalramnghaka
H.L. Chalbuanga
Rev. V. Lalkima
TECHNOLOGY:
The traditional conception of technology as means originated with Aristotle
“Technology as a human arrangement of techniques- tools, machines, instruments materials
and science to serve human ends. Technology is not an end, but a mean to something else.” 1
In other words, technology may be defined as, ‘the organization of knowledge for the
achievement of practical purpose.’ It is set of skills, techniques, and activities for the shaping
of materials and the production of objects for practical ends. Since about 1850. However,
technology has been increasingly based on science. 2 It is the applied use of scientific
principles
Technology is the branch of knowledge that deals with industrial arts. In any age
technology has been “the systematic modification of the physical environment foe human
end.” Hence man as tool user.3 It refers to human activity the production of objects
involvement in process and knowing about things. Biblical language concerning science and
technology as means of extending God’s care and resisting the effects of sin is mixed with
human hope that human progress is assured thought the scientific and technological
exploitation of nature.4

HUMAN DEVELOPMENT:
Human Development is the process of change and growth- psychological, biological,
social and spiritual over the human life span. The idea of development over the life span is
common in the biblical record both directly and by analogy with plan growth (e.g. The
reference to the fruit of the spirit Gal.5: 22).
There is recognition of developmental change in nutritional requirements (Heb. 5:12-
14) was analogy progressing from milk to solid food in our growth in grace). There is on the
one hand recognition of the innocence and directness of a child’s faith, by implication, as
opposed to an adult (Mk. 10:13-16).
On the other hand, there is the beautiful allegory of Ecclesiastics 12:1-7, ‘…the strong
men are bent’ (12:3); ‘…and desire fails’ (12:5). Usually interpreted as recognizing the
physical change of later life.
Development, whether physical personality or spiritual need not to be seen as
happening in separate stages or in rigid sequence, but should be seen multi-dimensionally and
dynamically, depending upon external circumstances and internal responses. Our lives can be
variously portrayed as a race (Heb. 12:1), or as a fight (1Tim. 6:12), to achieve the Biblical
model of mature personhood. Christian maturity is understanding the wisdom of God
revealed by the spirit (1cor. 2”6-16), attaining to the whole measure of the fullness of Christ
(Eph. 4:13), following Christian rules for holy living (Col. 3:1-17).

1
Clifford G. Christians, “Technology and Triadic Theories of Mediation”, Rethinking Media, Religion
and Culture, edited by Stewart M. Hoover (London: SAGE Publication, 1997), 66.
2
Ian G. Barbour, Technology, Environment and Human Values (New York: Praeger Publishers, 1980),
35.
3
Charles Hatfield, “Technocracy and Technology”, Baker’s Dictionary of Christian Ethics, edited by
Carl F.H. Henry ( Grand Rapids, Michigan : Baker Book House,1981),660.
4
Ibid., 833.

1
Ethical Reflections:
a) Technology has a central role in all human culture and society today. It help us to
efficient work and for the fruitful in our ministry also.
b) All nature’s resources as well as what human knowledge and skill. Science and
technology has produced are God’s gifts to the whole of humanity. The knowledge and
ability of humans are also to be recognized as God’s gifts for the benefit of all God’s
children.5
c) Throughout its history, modern technology often has been enthusiastically
welcomed as our liberator from famine, disease and poverty. It has been celebrated as the
source of material progress and human fulfilment. In early 19 th Century a missionary from
England spent a month to come to India. Where as we spent 6 hrs only to come now. To
reach out as our Lord command us (Mt 28:19) to the all nations is much easier now
d) Technology may be thought of an aspect of cultural life. Thus from a Biblical
perspective technology may be though of as a human response to the divine mandate
responsibly to open up the potential of the creation(Gen. 1:26-28).6
e) The effect of Modern Technology can be seen replacing our values. Even in our
Mizo society the new gadgets, tools, enjoyments separate the family. Un controllable race
pulls apart the family members if we take all these technologies developments. As
enjoyments or entertainments it will surely spoil our family integrity and society. The best
way to receive modern technology development is to receive it as a family or society,
introducing every member, so that our development can be the equal.
f) Modern Technology makes us lazy physically which cause body pain/aching
resulting in sickness.
g) Technology tends to increase the power of those who already are powerful. It has
increased the gap between rich and poor both within nations and between nations. It has
perpetuated patterns of domination and dependency between industrial and developing
countries.
h) A greater emphasis is needed on technologies related to survival, health and
minimal material welfare. Technology as an instrument of justice must reduce rather than
increase the gaps between rich and poor. Technology of agriculture, public health, and low-
cost housing along with schools, hospitals and public transportation are relevant to
developing nations as well as to low income groups in industrial nations.7

CONCLUSION :
Technology and Human development has relationship because technology is cause of
human development, at the same time human development in various ways are rapid growth
due to technological development. Therefore we must know that the importance of
technology for human development and also for the Christian ministry. At the same time we
must need to think that technology brings advantages along with disadvantages to us.

5
J. Russel Chandran, Christian Ethics (Delhi: ISPCK, 1997), 122.
6
D. A Lyon, “Technology” New Dictionary of Christian Ethics and Pastoral Theology, David J.
Atkinson(eds.) [Link]. (Leicester: Intervarsity Press, 1995), 833.
7
Ian [Link], Technology,Environment, and Human values ( New York, USA : Praeger Publishers,
1980),295

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The document describes technology as a human arrangement of techniques, tools, machines, instruments, materials, and science to serve human ends, originating with a conception by Aristotle . Technology is defined as the organization of knowledge for practical purposes, involving systematic modification of the physical environment . It is regarded not as an end but a means for achieving human ends, implying that technology should be used responsibly to serve humanity and align with Christian principles of stewardship and care . This suggests that human development driven by technology should be holistic, catering to not just material but also spiritual and social growth, acknowledging both its liberating role and its potential to widen gaps between rich and poor if misused .

The document describes human development as encompassing psychological, biological, social, and spiritual changes and growth throughout the human lifespan . These aspects of development are related to technology through the recognition of technology's ability to drive rapid growth in various facets, such as improved access to information and healthcare, thus enhancing biological and social well-being . However, it also acknowledges the need for technology to support spiritual growth and integrity, emphasizing a holistic approach to development that aligns with Christian maturity and the biblical model of personhood .

The document presents technology as both a gift and a burden within Christian theology. It is seen as a gift from God that can liberate humanity from famine, disease, and poverty, aligning with the biblical perspective of humans opening up the potential of creation responsibly . However, it also highlights the potential for technology to lead to moral decay by replacing values and separating families . Ethically, technology is presented as serving God's purpose through responsible use and should facilitate development that aligns with Christian principles such as justice, care, and integrity .

The document asserts that technology tends to increase the power of those who are already in positions of authority, thereby potentially increasing the inequality between wealthy and poor groups both within nations and globally . It suggests that this influence of technology on power dynamics can perpetuate patterns of domination and dependency, particularly between industrialized and developing countries . This perspective necessitates a critical examination of how technological advancements are managed and distributed to ensure they do not exacerbate existing inequalities but instead promote equitable development and social justice .

The statement that technology "is not an end, but a means to something else" implies that technological advancements should not be pursued for their sake but should serve broader human and ethical objectives . In ethical reflections, this perspective necessitates a critical evaluation of how technology is integrated into society and used to achieve human and environmental well-being, justice, and equity . It challenges individuals and institutions to consider whether technology is upholding Christian ethics by promoting holistic human development and stewardship of creation . This reflects a broader philosophical query into the purpose of technological innovation and its alignment with divinely ordained goals for mankind.

The document states that technology and human development are closely interlinked, with technology being a cause of human development and human development rapidly advancing due to technological innovation . It highlights that while technology can drive material progress and human fulfillment, it also poses challenges such as widening socioeconomic gaps and potential moral issues . Therefore, understanding the dual nature of technology's impact is crucial for fostering balanced growth in line with Christian values .

The document links biblical principles to technology by framing it as a means of fulfilling the divine mandate to responsibly utilize and explore creation's potential, as indicated in Genesis 1:26-28 . It emphasizes the use of technology to extend God's care and promote human progress while resisting the effects of sin . Furthermore, technology is seen as a gift from God, intended for the betterment of humanity and the equitable distribution of resources, aligning with Christian values of stewardship and justice . This connection suggests a comprehensive utilization of technology that respects and enhances the integrity of God's creation.

The document suggests that technology plays a crucial role in facilitating Christian ministry by making it easier to fulfill the mandate of reaching out to all nations, as commanded in Matthew 28:19 . It acknowledges that technological advancements have significantly reduced the time and effort required for missions and spreading the Gospel, enabling more efficient work and fruitful ministry . However, it also highlights the need to balance technological integration with maintaining spiritual and ethical integrity to avoid negative societal impacts .

The document suggests that technology should be emphasized as an instrument of justice, focusing on areas such as agriculture, public health, low-cost housing, and public transportation. These technologies are relevant to both developing nations and low-income groups in industrialized countries, and their use should aim at reducing rather than increasing the wealth gap . It calls for a greater emphasis on technologies related to survival, health, and minimal material welfare to ensure technology serves all humans equitably . This perspective aligns with the Christian mandate of stewardship and equitable distribution of resources.

The document highlights that modern technology can negatively impact society by replacing traditional values and leading to a disintegration of family integrity. If technology is adopted purely as a form of enjoyment or entertainment, it can separate family members and lead to a loss of social cohesion . Additionally, it warns that technology can contribute to laziness and physical ailments, as well as increase the power of the already powerful, thereby widening socioeconomic gaps both within and between nations . These impacts suggest a need for balanced integration of technology that preserves communal and familial bonds.

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