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(‫ )اﻟﻔﺎﺗﺤﺔ ۔ اﻟﺒﻘﺮة‬2،1‫ﺳ ْﻮ َرة ـ‬

ُ 1 UQA 3 1 ‫ﺟﺰء ـ‬
***********‫***********ﺳﻮ ة اﻟﻔﺎﺗﺤﺔ‬
(Makki, Verses:7, Rukoo:01)
Surah Fatiha is the summary of complete Qur’an Majeed. Allah's Messenger (‫ )ﷺ‬said, "The Umm (substance)
of the Qur'an is the seven oft-repeated verses (Al- Mathani) and is the Great Qur'an (i.e. Surat-al-Fatiha) (Bukhari)
.Praise and thanks (1-4): All praises and thanks be to Allah only who is ‫َ ِ ّب‬
‫ اﻟْﻌٰﻠَ ِﻤﻴْﻦ‬the Lord of the universe, who is ar-Rahman (the Most Gracious) and ar-
Raheem (the Most Merciful). O Allah! ‫ﺎك َﻌْﺒ ُ ُﺪ‬ َ ‫ اِﻳ‬You alone we worship and You alone
‫ َاِﻳﺎكَ ﻧَ ْﺴﺘَﻌِﻴ ْ ُﻦ‬and You alone we ask for help.
(‫( )ﻋَﺒ َ َﺪ َﻌْﺒُ ُﺪ ِﻋﺒَﺎدَة( )ا ِ ْﺳﺘَﻌَﺎنَ َ ْﺴﺘَﻌِﻴْ ُﻦ ا ِ ْﺳﺘِﻌَﺎﻧَﺔ ۔غ‬+‫)ﻋَﺎﻟَﻢٌ ﻋَﺎﻟَ ُﻤ ْنَ ﻋَﺎﻟَ ِﻤﻴْ َﻦ‬
Du’aa and guidance (5-7): O Allah! َ‫اﻟﺼ َ َاط اﻟْ ُﻤ ْﺴﺘَﻘِﻴْﻢ‬ ِّ ‫ اِﻫْ ِﺪﻧَﺎ‬Guide us to the straight
path. The path of those on whom ْ‫ﺖ ﻋَﻠَﻴْ ِﻬﻢ‬ َ ْ‫ اَﻧْﻌَﻤ‬You have bestowed Your favors, ‫ﻏَﻴ ْ ِﺮ‬
ْ‫ﻀ ْ ِب ﻋَﻠَﻴْ ِﻬﻢ‬ ُ ْ ‫ اﻟْﻤَﻐ‬not of those who earned (Your) wrath on themselves ‫ َ َﻻ اﻟﻀ ﻟِّﻴ ْ َﻦ‬and not
of those who go astray.
(‫ﺿ َﻼ ۔ ض‬
َ ‫ﻀﻞ‬ َ (‫ﻀﺐ‬
ِ َ ‫)ﺿﻞ‬ َ َ ‫ﻀﺐُ ﻏ‬ َ ْ ‫ﻀﺐَ َﻐ‬ ِ َ ‫)ا ِ ْﺳﺘَﻘَﺎمَ َ ْﺴﺘَﻘِﻴﻢُ ا ِ ْﺳﺘِﻘَﺎﻣَﺔ ۔غ( )أَﻧْﻌَﻢَ ُﻨْﻌِﻢُ ۔ أ( )ﻏ‬
*********** ‫***********ﺳﻮ ة اﻟﺒﻘﺮة‬
(Madani, Verses:286, Rukoo:40)
One of the main feature of this surah as described in a Hadith is that Shaitan runs
away from that house where this Surah is recited. (Sahih Muslim)
Guidance for the God-Conscious (1-2): Al-Quran is the Book of Allah ‫َﻻ‬
ِ ‫ َﻳْﺐَ ﻓِﻴْﻪ‬no doubt in it that it is revealed by Allah. This Book is ‫ﻫُﺪى ﻟِّﻠ ْ ُﻤﺘﻘِﻴْ َﻦ‬a guidance for
the God-Conscious.
(‫ ِﻳْﺒَﺔ ۔ ض( )ﻫَ ٰﺪى َ ْﻬ ِﺪ ْي ُﻫﺪى ۔ ض‬/‫اب َ ِﻳْﺐُ َﻳْﺐ‬ َ َ)
Attributes of the God-Conscious (3-4): They ‫ﻳُ ْﻣِﻨُ ْنَ ِﺎﻟْﻐَﻴ ْ ِﺐ‬believe in the
unseen and َ ‫ﻳُﻘِﻴ ْ ُﻤ ْنَ اﻟﺼ ة‬they establish Salah and َ‫ﻳُﻨﻔِﻘُ ْن‬they spend out of what
Allah has provided them. They believe in what is ‫ﻚ‬ َ ْ ‫ اُﻧ ِلَ اِﻟَﻴ‬revealed to you and
َ‫ ﺑ ِﺎ ْ ِﺧ َة ِ ﻫُﻢْ ُ ْﻗِﻨ ُ ْن‬they firmly believe in the Hereafter.
َ ُ َ َ
(‫)آﻣَ َﻦ ُ ْﻣِ ُﻦ إِﻳْﻤَﺎن ۔ أ( )أﻗَﺎمَ ُﻘِﻴْﻢُ إِﻗَﺎﻣَﺔ ۔ أ( )أﻧﻔَ َﻖ ُﻨﻔِ ُﻖ ۔ أ( )أﻧ ِلَ ُﻨ َلُ ۔ أ( )أﻳْﻘَ َﻦ ُ ْﻗ ِ ُﻦ إِﻳْﻘَﺎن ۔ أ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 2 UQA 4 1 ‫ﺟﺰء ـ‬
Successful people (5): Those who are God-Conscious َ‫ﻫُﻢُ اﻟْﻤُﻔْﻠِ ُﺤ ْن‬they are the
successful ones.
َ
(‫)أﻓْﻠ َ َﺢ ُﻔْﻠِ ُﺢ ۔ أ‬
No guidance for disbelievers (6-7): Allah says about those who
disbelieved: O Prophet ‫ﷺ‬, ْ‫ءَاَﻧ َﺬ ْﺗَﻬُﻢ‬whether you warn them, or not, َ‫ َﻻ ُ ْ ِﻣﻨُ ْن‬they
will not believe. ْ‫ َﺧﺘَﻢَ ا ُ ﻋَ ٰﲆ ﻗُﻠُ ْﻮﺑ ِ ِﻬﻢ‬Allah has set a seal on their hearts ٌ ‫ﺼﺎ ِﻫِﻢْ ِﻏ َﺸﺎ َة‬ َ ‫َﻋَ ٰﲆ اَﺑ‬
and on their eyes is a veil (covering).
(+‫ﺼﺎر‬ َ ‫ﺼ ٌ أَﺑ‬ َ َ‫)ﺧﺘَﻢَ َ ْﺨﺘِﻢُ َﺧﺘْﻢ( )ﺑ‬ َ (‫)أَﻧ َﺬ َ ُﻨ ِﺬ ُ ۔ أ‬
No guidance for hypocrites (8-10): Hypocrites say, they believe in
Allah and the Day of Judement, but they are not true believers. Allah says:
َ ‫ﻳ ُ ٰﺨ ِﺪﻋُ ْنَ ا‬they seek to deceive Allah, ْ‫ َﻣَﺎ َ ْﺨ َﺪﻋُ ْنَ اِﻵ اَﻧﻔُ َﺴﻬُﻢ‬and they do not deceive
except themselves. There is a disease in their hearts ‫ﺿﺎ‬ ً َ ‫ﻓ َ َادَ ُﻫﻢُ ا ُ َﻣ‬so Allah has
increased them in disease.
(‫اد َ ِﻳْ ُﺪ ِﻳَﺎدَة ۔ ض‬ َ َ ) (‫ ُﺧﺪﻋَﺔ‬/‫) َﺧﺎ َعَ ُ َﺨﺎ ِعُ ُﻣ َﺨﺎدَﻋَﺔ ۔ ح( ) َﺧ َعَ َ ْﺨ َعُ َﺧ ع‬
Mischief makers (11-12): ْ‫ َاِذَا ﻗِﻴْﻞ َ ﻟَﻬُﻢ‬when it is said to them: ‫ َﻻ ُﻔْ ِﺴ ُﺪ ْا‬Do not
spread corruption then they used to say َ‫ﺼﻠِ ُﺤ ْن‬ ْ ‫ﻧ َ ْﺤ ُﻦ ُﻣ‬we are reformers. But
actually, they are the mischief makers َ‫( َو ِﻜ ْﻦ ﻻ َ ْﺸﻌ ُ ُ ْن‬and) but they do not
realize.
(‫)ﺷﻌَ َ َ ْﺸﻌُ ُ ُﺷﻌُ ْﻮر‬َ (‫ﺼﻠِ ُﺢ ۔ أ‬ ْ ُ ‫ﺻﻠ َ َﺢ‬ْ َ ‫)ﻗَﺎ َ َﻘُ لُ ﻗ َ ْل ۔ ن( )أَﻓ ْ َﺴ َﺪ ُﻔْ ِﺴ ُﺪ ۔ أ( )أ‬
Fools and duble-faced (13-15): When it is said to the hypocrites that:
Believe! They say ُ َ‫ اَﻧُ ْﻣِ ُﻦ َﻤَﺂ ﻣَ َﻦ اﻟﺴﻔَﻬ‬should we believe as the fools have
believed. Certainly ُ ‫ﻫُﻢُ اﻟﺴﻔَ َﻬ‬they are the fools. And ‫ َاِذَا ﻟَﻘُ ا‬when they meet the
believers they affirm their belief, but‫اِذَا َﺧﻠَ ْا‬when they are alone with their evil
ones, they say: َ‫ﻧ َ ْﺤ ُﻦ ﻣُ ْﺴﺘَﻬْ ِء ُ ْن‬We are mocking only. Lo! َ‫ ﻓ ِ ْﻰ ُﻃﻐْﻴَﺎﻧِ ِﻬﻢْ َﻌْﻤَ ُﻬ ْن‬They
wander blindly in their transgression.
َ
(‫( )ﻟَﻘِ َﻲ َﻠْﻘٰ ﻟِﻘَﺎء ۔ س( ) َﺧ َﻼ َ ْﺨﻠُ ْﻮ َﺧ َﻼء ۔ ن( )ا ِ ْﺳﺘَﻬْ َأ َ ْﺴﺘ َ ْﻬ ِ ا ِ ْﺳﺘِﻬْ َاء ۔ غ( )ﻋَ ِﻤﻪ َ َﻌْﻤَﻪ ُ ﻋَﻤَﻪ‬+‫) َﺳﻔِﻴْﻪ ُﺳﻔَﻬَﺎء‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 3 UQA 5 1 ‫ﺟﺰء ـ‬
First example of a hypocrite - Fire (16-17): The Hypocrites have
َ ‫اﺷﺘ َ َ ُا اﻟﻀ ﻠَﺔ‬ْ purchased the astraying in exchange of Guidance. Their example is
like the one ‫ ا ْﺳﺘَ ْﻗ َ َﺪ َﺎ ًا‬who kindled a fire, ٗ ‫ت ﻣَﺎ َﺣ ْﻟَﻪ‬ ْ َ‫ﺿ ء‬ َ َ ‫ﻓَﻠَﻤﺂ ا‬when it lightened his
surroundings, suddenly the light went off and he is surrounded in darknessas
before. This means, the hypocrites saw the light (Islam) brought by the
Prophet ᤖEXWODWHUchose to become disbeliever and hypocrite.
(‫ﺿﺎءَة ۔ أ‬ َ ِ ‫ﻀ ْﻲءُ إ‬ ِ ُ َ‫ﺿﺎء‬ َ َ ‫)ا ِ ْﺷﺘ َ ٰى َ ْﺸﺘَ ِﺮ ْي ا ِ ْﺷﺘِ َاء۔ خ( )ا ْﺳﺘَ ْﻗ َ َﺪ َ ْﺴﺘ َ ْﻗ ِ ُﺪ ا ِ ْﺳﺘِﻴْﻘَﺎد ۔ غ( )أ‬
Second Example - Rain (18-20): They are ‫ ُﺻﻢ ُ ْﻜﻢٌ ﻋُ ْﻤﻰ‬deaf, dumb and
blind. Like a rainstorm from the sky in which here is ‫ َﻋْ ٌﺪ وﺑَ ْ ٌق‬thunder and
lightning. ‫ﺻﺎﺑِﻌَﻬُ ْﻢ ﻓِﻰ ذَاﻧ ِ ِﻬ ْﻢ‬
َ َ ‫ﻳَﺠﻌَﻠ ُ ْنَ ا‬They put their fingers in their ears ‫ ﻣِ َﻦ اﻟﺼ َا ِﻋ ِﻖ‬by
the thunderclaps in fear of death. ‫ﻳ َ َﲀ ُد اﻟْﺒ َ ْ ُق َ ْﺨ َﻄ ُﻒ‬Almost the lightening snatches
away their sight. Whenever it flashes for them ِ ‫ ﻣ َﺸ ْا ﻓِﻴْﻪ‬they walk therein َ‫َاِذَآ ا َ ْﻇﻠَﻢ‬
ْ‫ﻋَﻠَﻴ ْ ِﻬﻢ‬and when it darkens on them ‫ﻗَﺎ ُﻣ ْا‬they stand still.
(+‫ﺻﺎﺑِﻊ‬ ْ ِ ‫( )إ‬+‫( )ﺑَ ْ ٌق أَﺑ َاق‬+‫( )أَﻋْﻤٰ ﻋُﻤْ ٌﻲ‬+ٌ‫( )أَﺑ َﻜﻢُ ُ ْﻜﻢ‬+‫ﺻﻢ‬
َ َ ‫ﺻﺒَ ٌﻊ أ‬ ُ ‫ﺻﻢ‬ َ َ ‫)أ‬
َ
(‫)ﺧ ِﻄ َﻒ َ ْﺨ َﻄ ُﻒ َﺧﻄﻔَﺔ( )ﻣَ ٰﺸ َﻤْ ِﺸ ْﻲ ﻣَ ْﺸﻲ ۔ ض( )أ ْﻇﻠ َ َﻢ ُ ْﻈﻠِﻢُ ۔ أ‬ َ (+‫ﺻ َا ِﻋﻖ‬ َ ‫ﺻﺎ ِﻋﻘَﺔ‬ َ )
Invitation of Qur’an - Allah’s worship (21-22): Affirming Tawheed,
Allah says: O People! ‫اﻋْﺒ ُ ُﺪ ْا َﺑ ُﻜ ُﻢ‬Worship your Lord who has ‫اﺷﺎ‬ ً َ ِ‫ض ﻓ‬ َ ْ َ ‫َﺟﻌَﻞ َ ﻟَ ُﻜﻢُ ْاﻻ‬
made for you the earth a resting place ً‫ اﻟﺴ َﻤ َ ِﻨَ ء‬and the sky a canopy. Allah has
sent down water from the sky ‫ت‬ ِ ٰ ‫ﻓَﺎ َ ْﺧ َ َج ِﻪ ٖ ﻣِ َﻦ اﻟﺜ َﻤ‬and brought forth there with the
ً ‫ﻓ َ َﻼ َﺠﻌَﻠُ ْا ِﷲ ِ اَﻧ َﺪ‬so do not set up rivals to Allah.
fruits. O People! ‫ادا‬
َ َ
(+‫( )أ ْﺧ َ َج ُ ْﺨ ِ ُج ۔ أ( )ﻧِﺪ أﻧ َﺪاد‬+‫) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ( ) َﺳ َﻤﺎء َﺳ ٰﻤ َات‬
Eternal challenge of the Qur’an (23): If you doubt in the Qur’an that
is revealed on the Prophet ‫ﷺ‬, ٍ ‫ ﻓَﺎْﺗُ ْا ُِﺴ ْﻮ َة‬then bring/produce a Surah like this
ْ‫ َادﻋُ ْا ُﺷﻬَ َﺪ َ ُﻢ‬and call on your witnesses if you are truthful.
َ (‫)أ َ ٰﰐ َﺄْﺗ ِ ْﻲ إِﺗْﻴَﺎن ۔ ض‬
(+‫)ﺷ ِﻬﻴْﺪ ُﺷﻬَ َﺪاء‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 4 UQA 6 1 ‫ﺟﺰء ـ‬
Who are the fule of Hell? (24): َ ‫ ﻓَﺎﺗﻘُ ا اﻟﻨﺎ‬So save yourselves from the
fire ُ ‫ﺤ َﺠﺎ َة‬ ُ ‫( اﻟﺘِ ْﻰ َﻗ ُ ْدُ َﻫﺎ اﻟﻨ‬its) fuel is stones and men. It is ‫ت ﻟِﻠ ْ ٰﻜﻔِ ِﻳْ َﻦ‬
ِ ْ‫ﺎس َاﻟ‬ ْ ‫ا ُ ِﻋﺪ‬prepared
for the disbelievers.
ُ
(‫( )أ ِﻋﺪ ُﻌَﺪ إِﻋْ َﺪاد ۔ أ‬+‫)اِﺗﻘٰ َﺘﻘِ ْﻲ اِﺗِّﻘَﺎء ۔ خ( )ﻧَﺎ ٌ ِﻴ ْ َان‬
Good news for the believers (25): They will enter gardens ‫ﺗَﺠ ِ ْى ﻣِﻦ َ ْﺤﺘِﻬَﺎ‬
ُ ٰ‫ ْاﻻَﻧْﻬ‬flow (from) under them the rivers. In paradise, they ‫اُﺗُ ْا ِﻪ ٖ ُﻣﺘَ َﺸﺎﺑ ِﻬًﺎ‬will be
given things (fruits) in resemblance; and they will have ٌ ‫اَزْ َا ٌ ﻣ َﻄﻬ َة‬spouses
purified.
َ (‫)ﺟ ٰى َﺠ ِﺮي َﺟ َﻳَﺎن ۔ ض( )أُﺗ ِ َﻲ ُ ْﺆ ٰﰐ إِﺗْﻴَﺎن ۔ ض( )ﺗَ َﺸﺎﺑَﻪ َ َﺘَ َﺸﺎﺑَﻪ ُ ۔ ر‬
(‫)ﻃﻬ َ ُ َﻄ ِﻬّ ُ ۔ ع‬ َ
Example of mosquito (26): ‫اِن اﷲ َ َﻻ َ ْﺴﺘ َ ْﺤ ٖۤﻰ‬Indeed Allah is not ashamed to
set forth an example of ‫ﺿﺔ ﻓَﻤَﺎ ﻓ َ ْﻗ َ َﻬﺎ‬ َ ْ ُ ‫ ﻣﺎ َﻌ‬a mosquito or thing above it. The
َ َ َ ‫ َﻣﺎذَآ ا‬what did Allah intend by this example?
disbelievers say that ُ ‫اد ا‬
(‫ادة ۔ أ‬ َ َ َ ‫( )أ‬+‫ﺿﺔ ٌ َﻌ ُ ْض‬
َ َ ِ ‫اد ُ ِﻳ ْ ُﺪ إ‬ َ ْ ُ‫)ا ِ ْﺳﺘ َ ْﺤﻴَﺎ َ ْﺴﺘِ ْﺤﻴِ ْﻲ ا ِ ْﺳﺘِ ْﺤﻴَﺎء ۔ غ( )ﺑَﻌ‬

Guidance and misguidance are in the hands of Allah (26-27):

‫ﻀﻞ ِﻪ ٖ َﺜِﻴ ْ ًا‬
ِ ُ ‫ﻳ‬He (Allah) lets go astray by it many ‫ى ِﻪ ٖ َﺜِﻴْ ًا‬ ْ ‫ ﻳَﻬْ ِﺪ‬and He guides by it
many. He lets those people stray who ِ ‫ﻀ ْنَ ﻋَﻬْ َﺪ ا‬ ُ ُ‫ﻳَﻨﻘ‬break the Covenants of
Allah ٖ ‫ﻣِ َﻌ ْ ِﺪ ِﻣﻴْﺜَﺎﻗِﻪ‬after its ratification, ٖۤ ‫ َﻳَﻘ َﻄﻌ ُ ْنَ ﻣَﺂ اَﻣَ َ ا ُ ِﻪ‬and (they) cut what Allah has
َ ْ ‫ﻳ‬to be joined. Such people are the losers.
ordered َ ‫ﺻﻞ‬
ِ ُ ) (‫( )ﻗ َ َﻄ َﻊ َﻘ َﻄ ُﻊ ﻗَﻄﻊ‬+‫ﺎق َﻣ َاﺛِﻴﻖ‬
َ ْ ُ َ ‫ﺻﻞ‬
ْ َ ُ ‫ﺻﻞ‬
(‫ﺻﻞ ۔ ض‬ ٌ َ ‫ﺾ َﻘﺾ( ) ِﻣﻴْﺜ‬
ُ ُ‫ﺾ َﻨﻘ‬
َ َ‫ﺿ َﻼ ۔ أ( )ﻧَﻘ‬
ْ ِ ‫ﻀﻞ إ‬ َ َ ‫)أ‬
ِ ُ ‫ﺿﻞ‬
Reality of Mankind and Allah’s signs? (28-29): Allah gave you life
when you were dead (lifeless).Allah ْ‫ﻳ ُ ِﻤﻴْﺘُ ُﻜﻢْ ُﻢ ُ ْﺤﻴِﻴْ ُﻜﻢ‬will cause you to die then He
will give you life. Allah ‫ا ْﺳﺘَ ى اِﻟَﻰ اﻟﺴ َﻤ ء‬He turned to the Heaven ‫ت‬ ٍ ٰ ٰ‫ﻓ َ َﺴ ﯨﻬُﻦ َﺳﺒ َﻊ َﺳﻤ‬and
then fashioned them seven Heavens.
َ َ َ‫)أَﻣ‬
(‫ﺖ إ ِ َﻣﺎﺗَﺔ ۔ أ( )أ ْﺣﻴَﺎ ُ ْﺤﻴِﻲ إ ِ ْﺣﻴَﺎء ۔ أ( )ا ِ ْﺳﺘَ ٰى َ ْﺴﺘَ ِﻮ ْي ا ِ ْﺳﺘِ َاء ۔ خ( ) َﺳ ى ُ َﺴ ِّﻮي َ ْﺴ ِﻳَﺔ ۔ ع‬
ُ ْ ‫ﺎت ُ ِﻤﻴ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 5 UQA 7 1 ‫ﺟﺰء ـ‬
Deputy of Allah (30): Allah said to angels ٌ ‫اِﻧ ِ ْﻰ َﺟﺎ ِﻋﻞ‬indeed I am going to
place in the earth ً ‫ ﻓِﻰ ْاﻻ َ ْ ِض َﺧﻠِﻴْﻔَﺔ‬a vicegerent (successor/Deputy). The angels
said: O Allah! Will You place in the earth the one who َ َ‫اﻟﺪﻣ‬ ِّ ‫ﻚ‬ ُ ِ‫ َوﻳ َ ْﺴﻔ‬and will
shed the blood while ‫ﻚ‬ َ َ‫ َﻧُﻘَ ِّﺪ ُس ﻟ‬and we glorify (You) with Your praises.
(‫ﻚ َﺳﻔْﻚ( )ﻗَﺪس ُﻘَ ِّﺪ ُس ۔ ع‬ َ َ‫( ) َﺳﻔ‬+‫)ﺧﻠِﻴْﻔَﺔ ٌ َﺧ َﻼ ِﻒ‬
ُ ِ‫ﻚ َ ْﺴﻔ‬ َ (‫) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ‬

Teaching to Adam (A) and Test (31-33): Allah taught Adam (A) all
the names then ِ‫ﺿﻬُﻢْ ﻋَﻠَﻰ اﻟْ َﻤﻠ َﻜﺔ‬
َ َ َ‫ﻋ‬He displayed them to the angels and said ‫ا َ ﺒِ ُ ْﻧ ِ ْﻰ‬
◌ِ ِ َ‫ﺑ ِﺎ َ ْﺳﻤ‬inform Me of the names. The angels replied, “We have no knowledge ‫اِﻻ‬
‫ﻣَﺎ ﻋَﻠﻤْﺘَﻨَﺎ‬except what you have taught us, then Allah said: ْ‫اَﻟَﻢْ اَﻗُﻞ ْ ﻟ ُﻜﻢ‬Didn’t I say to
you that I know the unseen. َ‫ َاَﻋْﻠَﻢُ َﻣﺎ ُﺒ ُﺪ ْن‬and I know hat you reveal َ‫َﻣَﺎ ُﻨﺘُﻢْ َ ْﻜﺘ ُ ُﻤ ْن‬
and what you conceal.
َ َ
(‫ض ﻋَ ْض( )أﻧْﺒَﺄ ُﻨْﺒِ إِﻧْﺒَﺎء ۔ أ( )ﻋَﻠﻢَ ُﻌَﻠِّﻢُ( )أﺑ ٰﺪى ُﺒ ِﺪ ْي إِﺑ َﺪاء ۔ أ( )ﻛَﺘَﻢَ َ ْﻜﺘُﻢُ ِﺘ ْ َﻤﺎن‬
ُ ِ ْ‫ض َﻌ‬
َ َ َ‫)ﻋ‬
Order to prostrate and denial by Iblees(34-35): O Angels! ‫ا ْﺳ ُﺠ ُﺪ ْا‬
َ‫ ِ دَم‬prostrate to Adam. They all prostrated except Iblees. َ َ‫ا َ ٰﰉ َا ْﺳﺘَ ْﻜﺒ‬He refused
and was arrogant. Then Allah said, O Adam & Eve! Dwell in paradise ‫َو ُ َ ِﻣﻨ ْ َﻬﺎ‬
‫ َﻏ َ ًﺪا‬and you both eat from it freely but do not approach (both of you) this
tree, lest you be among the wrongdoers.
َ ْ َ َ ْ َ
(‫ﰻ َ َﺄ ُﰻُ أ ْﰻ ۔ ن‬‫ﺠ د( )أ ٰﰉ َﺄ ٰﰉ إِﺑَﺎء ۔ ف( )ا ِ ْﺳﺘَ ْﻜﺒَ َ َ ْﺴﺘ َ ْﻜﺒِ ُ ۔ غ( )أ‬
ُ ‫ﺠ ُﺪ ُﺳ‬
ُ ‫ﺠ َﺪ َ ْﺴ‬
َ ‫) َﺳ‬
Shaitan and mankind, enemies to one another (36-37): ‫ﻓَﺎ َ َﻟﻬُﻤَﺎ‬
‫اﻟﺸﻴ ْ ٰﻄ ُﻦ‬Then the Shaitan made (both of) them slip and he got them out of the
ْ ‫ ﻗُﻠْﻨَﺎ‬We said, go down (all of you) as enemies to one another. Now the
garden. ‫اﻫﺒ ُِﻄ ْا‬
earth for you will be ٌ‫ﻣُ ْﺴﺘَﻘَ ﻣَﺘَع‬a dwelling place and a provision. ‫ﺖ‬ ٍ ‫ﻓَﺘَﻠ َ ﻰ َدمُ ﻣِ ْﻦ ﺑِّﻪ ٖ َ ِ ٰﻤ‬
Then Adam received from his Lord some words then Allah accepted Adam’s
repentance.
َ
(‫)أ َل ُ ِل إ ِ ْ َﻻ ۔ أ( )ﻫَﺒَ َﻂ َ ْﻬﺒ ُِﻂ ﻫَﺒﻂ( )ﻣُ ْﺴﺘَﻘَ ( )ﺗَﻠَﻘ َﺘَﻠَﻘ َﻠ َ ّ ٍﻖ ۔ د‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 6 UQA 8 1 ‫ﺟﺰء ـ‬
Followers of Guidance are successful (38-39): ‫ﻓَﺎِﻣﺎ َﺎْﺗِﻴَﻨ ُﻜﻢْ ِﻣﻨ ِ ْﻰ ُﻫﺪى‬And
when comes to you from Me Guidance, then whoever follows My Guidance
they will have no fear َ‫ َ َﻻ ﻫُﻢْ َ ْﺤ َﻧ ُ ْن‬and nor will they grieve. And those who
disbelieved and deny the signs of Allah for them is the Hell-Fire َ‫ُﻫﻢْ ﻓِﻴْﻬَﺎ ٰﺧﻠِ ُﺪ ْن‬
they will abide in it forever.
(‫)ﺧﻠ َ َﺪ َ ْﺨﻠُ ُﺪ ُﺧﻠُ ْد‬
َ (‫) َﺣ ِنَ َ ْﺤ َنُ ُﺣ ْن‬

Some Commandments given to Bani Israel (40-42): Allah says: O

Children of Israel! ‫ى‬ ْ ‫ا َ ْﻓ ُ ْا ِﻌَﻬْ ِﺪ‬Fulfill My covenant ‫ى ﻓَﺎ ْﻫَﺒُ ْ ِن‬
َ ‫ َاِﻳﺎ‬and fear (Me) and Me
alone. Lo! ‫ َو َﻻ َ ْﺸﺘ َ ُ ْا ِ ﻳٰﺘ ِ ْﻰ‬and do not exchange My Verses for ‫ ﺛَﻤَﻨﺎ ﻗَﻠِﻴ ْ ًﻼ‬small price
and ‫ َو َﻻ َﻠْﺒ ُِﺴ ا اﻟْ َﺤﻖ ِﺎﻟْﺒَﺎﻃِ ِﻞ‬and do not mix up the truth with the falsehood ‫َﺗَ ْﻜﺘ ُ ُﻤ ا اﻟْ َﺤﻖ‬
and conceal the truth.
َ
(‫ﻛَﺜِﻴْﺮ( )ﻟَﺒ َ َﺲ َﻠْﺒ ُِﺲ ﻟَﺒﺲ‬x‫)أ ْو ٰﰱ ُ ْﻓ ِ ْﻲ إِﻳْﻔَﺎء ۔ أ( ) َﻫِﺐَ َ ْﻫَﺐُ َﻫْﺐ( )ﻗَﻠﻴْﻞ‬
Seek help through patience and Salah (43-46): O Bani Israel!
Establish the prayer and give Zakat ‫ َا ْ َﻌُ ْا ﻣَ َﻊ اﻟ ﻛِﻌِﻴ ْ َﻦ‬and bow down with those
who bow down. Do you order people to do good deeds ْ‫ َﺗَﻨ َﺴ ْنَ اَﻧﻔُ َﺴ ُﻜﻢ‬and you
forget yourselves? Seek help through patience and the prayer. ٌ ‫ َاِﻧﻬَﺎ ﻟَ َﻜﺒِﻴ ْ َة‬and
indeed it is surely difficult (heavy; big) except for the humble ones. Those
who believe that ْ‫ﻣُ ﻘُ ْا َﺑِّ ِﻬﻢ‬they will meet their Lord.
(‫)ﻻ ٰﰵ ُ َﻼﻗ ِ ْﻲ ﻣُ َﻼﻗَﺎة ۔ ح‬ َ x‫) َ َ َﻊ َ ْ َ ُﻊ ُ ُ ع( )ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ ِ ْﺴﻴَﺎن ۔ س( )ﻛَﺒِﻴْ َة‬
َ (‫ﺻﻐِﻴ ْ َة‬

No Intercession in the Hereafter (47-48): O Bani Israel! Remember

ْ‫ َاَﻧ ِ ْﻰ ﻓَﻀﻠْﺘُ ُﻜﻢ‬that I preferred you over the worlds. Fear the terrible day when ‫َﻻ‬
‫ى َﻔْ ٌﺲ ﻋَ ْﻦ ﻔْﺲ َﺷﻴ ْ ًﺎ‬ْ ِ ‫ﺗَﺠ‬any soul will not avail (help) to another soul anything and ‫َﻻ‬
ٌ ‫ﻳُﻘﺒَﻞ ُ ِﻣﻨْﻬَﺎ َﺷﻔَﺎﻋَﺔ‬and any intercession will not be accepted from it.
(‫ﻀﻞ ُ ۔ ع( ) َﺟ ٰى َﺠ ِﺰ ْي َﺟ َاء ۔ ض( )ﻗُﺒِﻞ َ ُﻘﺒَﻞ ُ ﻗَﺒُ ْل‬
ِّ َ‫)ﻓَﻀﻞ َ ُﻔ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 7 UQA 9 1 ‫ﺟﺰء ـ‬
Trail of Bani Israel and rescue from Fir’aun (49-50): And recall
the time when We rescued you from the people of Fir’aun who َ ‫ﻳ َ ُﺴ ْﻣُ ْﻧ َ ُﻜ ْﻢ ُﺳ ء‬
ِ ‫اﻟْﻌ َ َﺬ‬were afflicting you with horribletormentand ْ‫ﻳ ُ َﺬﺑّ ُِﺤ ْنَ اَﺑﻨَ َ ُﻢ‬slaughtering
‫اب‬
your sons and ْ‫ َﻳ َ ْﺴﺘ َ ْﺤﻴ ُ ْنَ ِ َﺴ َ ُﻢ‬and letting live your women. And remember the
day when َ ‫ ﻓ َ َﻗﻨَﺎ ُِﻜﻢُ اﻟْﺒَ ْﺤ‬We parted the sea for you and َ‫ َاَﻏ ْ َﻗﻨَﺂ لَ ﻓ ِ ْﻋَ ْن‬and We
drowned the people of Fir’aun.
َ
(‫) َﺳﺎمَ َ ُﺴ ْﻮمُ َﺳ ْﻮم ۔ ن( )ذَﺑ َﺢ ُ َﺬﺑّ ُِﺢ ۔ ع( )ﻓ َ َ َق َﻔْ ُ ُق ﻓ َ ْق( )أﻏ ْ َ َق ُﻐ ْ ِ ُق ۔ أ‬
Bani Israel and worship of calf (51-53): And when we took from
Musa a covenant of 40 Nights and َ ‫ ا ِﺗ َﺨ ْﺬﺗُﻢُ اﻟْﻌِﺠﻞ‬you took the calf (for worship).
Even then ‫ ﺛُﻢ ﻋَﻔَ ْﻧَﺎ ﻋَﻨ ُﻜ ْﻢ‬Then We forgave you so that you may be grateful. We
gave Musa َ‫اﻟْ ِﻜﺘٰﺐَ َاﻟْﻔُ ْﻗَﺎن‬the Book and the criterion.
(+‫)اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ اِﺗِّ َﺨﺎذ ۔ خ( )ﻋَﻔَﺎ َﻌ ْ ُﻔ ْﻮ ﻋَﻔْﻮ ۔ ن( )ﻛِﺘَﺎب ُﺘُﺐ‬
Worship of calf and way of repentance (54)::hen Musa (A) said:
O my People! ْ‫ َﻇﻠ َ ْﻤﺘُﻢْ اَﻧﻔُ َﺴ ُﻜﻢ‬You have wronged yourselves, ْ‫ ﻓ َﺘ ُ ْﺑُ ا ا ِ ٰﱃ َﺎر ِ ِ ُﻜﻢ‬so turn in
repentance to your Creator, ْ‫ﺎب ﻋَﻠَﻴْ ُﻜﻢ‬ َ َ ‫ﻓَﺘ‬then He turned towards you (accepted
your repentance).
(‫ب َ ْﺑَﺔ ۔ ن‬
ُ ُ‫ﺎب َﺘ‬َ َ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( )ﺗ‬
َ

Demand to See Allah! (55-56): People of Musa (A) said: O Musa! We

will never believe you until ً ‫ﻧَ َى اﷲ َ َﺟﻬْ َة‬we see Allah manifestly ُ ‫ﻓَﺎ َ َﺧ َﺬﺗْ ُﻜﻢُ اﻟﺼﻌِﻘَﺔ‬so
seized you the thunderbolt.
َ ْ َ ٰ
(‫) َأى َ ٰى ُ ْٔوﻳَﺔ ۔ ف( )أ َﺧ َﺬ َﺄ ُﺧ ُﺬ أ ْﺧﺬ ۔ ن‬
Shade of clouds, Manna and Salwa (57): OBani Israel! َ‫َ َﻇﻠﻠْﻨَﺎ ﻋَﻠَﻴْ ُﻜﻢُ اﻟْﻐَﻤَﺎم‬
and We shaded over you (with ) the clouds and We sent down to you ‫اﻟْﻤَﻦ‬
‫ َاﻟﺴﻠْ ٰى‬the Manna and Salwa (the quails). ‫ﺖ‬
ِ ٰ ‫ ُﳇ ُ ْا ِﻣﻦ َﻃ ِﻴّﺒ‬Eat from the good things.
(+‫)ﻃﻴِّﺒَﺔ َﻃﻴِّﺒ َﺎت‬ َ (‫)ﻇﻠﻞ َ ُ َﻈﻠِّﻞ ُ ﺗَ ْﻈﻠِﻴْﻞ ۔ ع( )ﻣَﻦ ۔ َﺳﻠ ْ ٰى‬
َ
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 8 UQA 10 1 ‫ﺟﺰء ـ‬
Manner of entering the town(58-59): Recall the time when We said:
O Bani Israel! َ ‫اد ُﺧﻠ ُ ْا ﻫٰ ِﺬه ِ اﻟْﻘَ ْﻳَﺔ‬Enter this town ٌ ‫ ﻗ ُ ْﻟُ ْا ِﺣﻄﺔ‬and say repentance
(forgive us). But ‫ﺑَﺪلَ اﻟ ِﺬﻳ ْ َﻦ َﻇﻠَﻤُ ْا‬those who wronged changed it ‫ ﻓَﺎَﻧ َﻟْﻨَﺎ ِﺟ ًا‬so We
sent down upon those who wronged, a punishment.
َ
(‫)دَ َﺧﻞ َ َﺪ ُﺧﻞ ُ دُ ُﺧ ْل( )ﻗَﺎ َ َﻘُ لُ ﻗ َ ْل ۔ ن( )ﺑَﺪلَ ُﺒ َ ِّﺪلُ ۔ ع( )أﻧ َلَ ُﻨ ِلُ۔ أ‬
12 Running water springs (60): When ‫ ا ْﺳﺘ َ ْﺴﻘٰ ﻣُ ْ ٰﺳ‬Musa asked for
water for his people, Allah said: َ ‫ﺠ‬ َ ‫ﺼﺎكَ اﻟْ َﺤ‬ َ َ ‫اﺿ ِب ِّﻌ‬ْ Strike with your staff on the
stone ُ ‫ت ﻣِﻨْﻪ‬ ْ َ‫ﺠ‬َ َ‫ﻓَﺎﻧﻔ‬then gushed forth from it ‫اﺛْﻨَﺘَﺎ ﻋَ ْﺸ َة َ ﻋَﻴْﻨًﺎ‬twelve springs and َ‫ﻋَﻠِﻢ‬
ْ‫ﺎس ﻣ ْﺸ َﺑَﻬُﻢ‬ ٍ َ ‫ ُﰻ اُﻧ‬all the people (of 12 tribes) knew their drinking place. Allah said:
Eat and drink and ‫ َ َﻻﺗَﻌْﺜ َ ْا‬do not act wickedly in the earth ‫ﻣُﻔْ ِﺴ ِﺪﻳ ْ َﻦ‬spreading
corruption.
(‫ﺠ َ َﻨﻔَ ِﺠ ُ ۔ ق‬ َ َ‫ﺿ ْ ب( )اِﻧﻔ‬ َ ‫ب‬ ْ َ ‫ب‬
ُ ِ‫ﻀ‬ َ (‫)ا ِ ْﺳﺘ َ ْﺴﻘٰ ﻳ َ ْﺴﺘ َ ْﺴﻘِ ْﻲ ا ِ ْﺳﺘ ِ ْﺴﻘَﺎء ۔ غ‬
َ َ ‫)ﺿ‬
َ
(‫( )ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻢ( )ﻋَﺜَﺎ َﻌْﺜ ُ ْﻮ ﻋَﺜْﻮ ۔ ن( )أﻓ ْ َﺴ َﺪ ُﻔْ ِﺴ ُﺪ ۔ أ‬+‫)ﻋَﻴ ْ ٌﻦ ﻋُﻴ ُ ْن‬
Ungratefulness of Bani Israel (61): Look at the ungratefulness of Bani
Israel! They requested Musa (A) to ask Allah to bring forth for them that
which ‫ض ﻣِ َﻘﻠِﻬَﺎ‬ ُ ْ َ ‫ِﺖ ْاﻻ‬
ُ ‫ﺗُ ﺒ‬the earth grows of its herbs and ‫ َﻗِﺜ ِﻬَﺎ َﻓ ُ ْﻣِﻬَﺎ‬andits
cucumbers and its wheat ‫ﺼﻠِﻬَﺎ‬ َ َ‫ َﻋَ َﺪ ِﺳﻬَﺎ َﺑ‬and its lentils and its onions. Musa (A)
said: ‫ى ﻫُ َﻮ اَد ٰﱏ‬ ْ ‫ اَﺗَ ْﺴﺘَﺒ ِﺪﻟُ ْنَ اﻟ ِﺬ‬would you like to exchange that which is better for
that which is inferior? Well! ‫ﺼ ًا‬ ْ ِ‫ اِﻫْﺒ ُِﻄ ْا ﻣ‬Go down to a city where you will have
all that what you have asked for.
(‫( )ا ِ ْﺳﺘَﺒ َﺪلَ َ ْﺴﺘَﺒ ِﺪلُ ۔ غ( )ﻫَﺒ َ َﻂ َﻬْﺒ ُِﻂ ﻫَﺒﻂ‬+ٌ ‫ِﺖ ۔ أ( )ﻗِﺜﺎءَة ُ ﻗِﺜﺎء‬ ُ ‫ﺖ ُﻨْﺒ‬َ َ ‫)أَﻧْﺒ‬
Wrath of Allah on Bani Israel (61): ُ ‫اﻟﺬﻟﺔ ُ َاﻟْ َﻤ ْﺴ َﻜﻨَﺔ‬ ِّ ُ‫ﺖ ﻋَﻠَﻴْﻬﻢ‬
ِ ُ َ and were
ْ َ‫ﺿ ِﺑ‬
struck on them the humiliation and the misery. ‫ﻀﺐ‬ َ َ ‫ َﺑَ ُ ْو ِﻐ‬and they drew (on
themselves) wrath of Allah,that was because ‫ﺼ ْا‬ َ َ‫ﻚ ِﻤَﺎ ﻋ‬ َ ِ ‫ ذٰﻟ‬they disobeyed and
َ‫ َﰷﻧ ُ ا َﻌْﺘ َ ُﺪ ْن‬they were transgressing.
(‫ﺼﻴَﺎن ۔ ض( )اِﻋْﺘ َ ٰﺪى َﻌْﺘ َ ِﺪي اِﻋْﺘ ِ َﺪاء ۔ خ‬ ْ ‫ﺼ ْﻲ ِﻋ‬ِ ْ ‫ﺼ َﻌ‬ ٰ َ‫)ذَل َ ِﺬل ذِﻟﺔ ۔ ض( )ﺑَﺎء َ َﺒ ُ ْء ُ َ ْء ۔ ن( )ﻋ‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 9 UQA 11 1 ‫ﺟﺰء ـ‬
Prerequisite for salvation, Imaan and righteous deeds (62):
Whether they ‫ﺼ ٰ ى َاﻟﺼﺒِ ﻴ ْ َﻦ‬ ٰ ‫ ﻫَﺎدُ ْا َاﻟﻨ‬became Jews and the Christians and the
Sabians or others, whoever believed in Allah and the last Day and did
righteous deeds, for them is ْ‫ﻓَﻠَﻬُﻢْ اَﺟ ُ ﻫُﻢ‬so for them their reward ْ‫َ َﻻ َﺧ ْ ٌف ﻋَﻠَﻴ ْ ِﻬﻢ‬
and no fear on them َ‫ َ َﻻ ُﻫﻢْ َ ْﺤ َﻧ ُ ْن‬and not they will grieve.
(‫ﺎف َﺧ ْف ۔ س( ) َﺣ ِنَ َ ْﺤ َنُ ُﺣ ْن‬ ُ ‫ﺎف َ َﺨ‬ َ (+‫)ﻫَﺎدَ َﻬُ ْدُ ﻫَ ْد ۔ ن( )أَﺟ ٌ أ ُ ُﺟ ْﻮر‬
َ ‫)ﺧ‬
Covenant with Allah and then turning away (63-64): O Bani
Israel! We took covenant from you َ ‫ َو َﻓَﻌْﻨَﺎ ﻓ َ ْﻗ َ ُﻜﻢُ اﻟﻄ ْﻮ‬and We raised over you the
Toor (mountain) and said: Hold it firmly and remember what is in it, ْ‫ﺛُﻢ َ َﻟﻴْﺘُﻢ‬
even after that you turned away. Had it not been upon you ِ ‫ﻀﻞ ُ ا‬ ْ َ ‫ ﻓ‬the Grace
of Allah and His Mercy, surely you would have been among the losers.
(‫) َﻓ َ َﻊ َ ْ ﻓ َ ُﻊ َﻓْﻊ( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َ ٍلّ ۔ د‬
Saturday sacrilege (65-66): Certainly you must be knowing about
those who ‫ﺖ‬ ِ ‫اﻋْﺘ َ َﺪ ْا ﻣِﻨ ُﻜﻢْ ﻓِﻰ اﻟﺴﺒ‬transgressed among you in the matter of
Sabbath, then we said to them ‫ﻛُ ْﻧ ُ ْا ﻗ ِ َدَة ً ٰﺧ ِﺴ ﻴ ْ َﻦ‬Be apes despised. And We
made it ‫ ﻧ َ َﲀ ًﻻ ﻟِّﻤَﺎ َﻴ ْ َﻦ َ َﺪﻳْﻬَﺎ َﻣَﺎ َﺧﻠْﻔَﻬَﺎ‬a deterrent punishment for those who were
present and those who succeeded them and ‫ َﻣَ ْ ِﻋ َﻈﺔ ً ﻟِّﻠْﻤُﺘﻘِﻴ ْ َﻦ‬an admonition for
those who fear Allah.
(+‫( )ﻧ َ َﲀ ( )ﻣَ ْ ِﻋ َﻈﺔ ٌ ﻣَ َا ِﻋﻆ‬+‫)ﺧﺎ ِﺳ ٰﺧ ِﺴ ﻴ ْ َﻦ‬ َ (‫)اِﻋْﺘ َ ٰﺪى َﻌْﺘ َ ِﺪي اِﻋْﺘ ِ َﺪاء ۔ خ‬
The story of cow (67-69): When Musa (A) said to his people, ً ‫اَن َ ْﺬﺑَ ُﺤ ْا َﻘَ َة‬
that you slaughter a cow, they said: Do you take us in ridicule? Musa said I
seek refuge in Allah that I be ‫ﺠ ِﻬﻠِﻴ ْ َﻦ‬ ٰ ْ‫ﻣِ َﻦ اﻟ‬among the ignorant. His people said: O
Musa! Pray to your Lord that He ‫ﻳُﺒَﻴِّ ْﻦ ﻟﻨَﺎ َﻣﺎ ﻫِ َﻰ‬makes clear to us what it is. He
said: The cow should ‫ﻻ ﻓَﺎ ِض‬neither old ٌ ‫ َﻻ ِْﻜ‬and not the young‫ﻚ‬ َ ِ ‫ﻋَ َان َﻴ ْ َﻦ ذٰﻟ‬
middle aged between that. The cow should be ‫ﺻﻔْ آءُ ﻓَﺎﻗ ِ ٌﻊ ﻟ ْﻧ ُ َﻬﺎ‬ َ yellow, bright [in]
its color which ‫ ﺗَ ُﺴ اﻟﻨ ِﻈ ِﻳ ْ َﻦ‬pleasing to those who see it.
َ (‫)ذَﺑَ َﺢ َ ْﺬﺑَ ُﺢ ذَﺑﺢ‬
(‫( )ﺑَﻴ َﻦ ُﺒَﻴِّ ُﻦ َﺒﻴِﻴْﻦ ۔ ع‬+‫)ﺟﺎﻫِﻞ ٰﺟ ِﻬﻠِﻴ ْ َﻦ‬
َ َ
(‫( ) َﺳ َ ُﺴ ُﺳ ُ ْور ۔ ن‬+‫( )ﻟَ ْنٌ أﻟْ َان‬+‫()ﺑ ِْﻜ ٌ أﺑ َﲀر‬+‫)ﻓَﺎ ِض ﻓ ُ ض‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 10 UQA 12 1 ‫ﺟﺰء ـ‬
Tedious questioning by Bani Israel (70-71): The people of Musa (A)
said: ‫ اِن اﻟْﺒَﻘَ َ َ ٰﺸﺒَﻪ َ ﻋَﻠَﻴْﻨَﺎ‬Indeed the Cows look alike to us. We are not clear. Musa
said: It is a cow ‫ض‬ َ ْ َ ‫ﻻ ذَﻟُ ْل ُﺜِﻴْ ُ ْاﻻ‬neither trained to plough the earth ‫ث‬ َ ْ ‫َ َﻻ َ ْﺴﻘِﻰ اﻟْ َﺤ‬
and nor water the fields. It should be ‫ ُﻣ َﺴﻠﻤَﺔ ٌ ﻻ ِﺷﻴَﺔ َ ﻓِﻴ ْ َﻬﺎ‬sound, no blemish in it.
َ
(‫ ِﺳﻘَﺎﻳَﺔ ۔ ض( ) َﺳﻠ َﻢ ُ َﺴ ِﻠّﻢُ ۔ ع‬/‫)ﺗَ َﺸﺎﺑَﻪ َ َﺘ َ َﺸﺎﺑَﻪ ُ ۔ ر( )أﺛَﺎ َ ُﺜِﻴ ْ ُ إِﺛَﺎ َة ۔ أ( ) َﺳﻘٰ َ ْﺴﻘِﻲ َﺳﻘﻲ‬
The method for identification of the killer (72-73): Order to
slaughter the cow was given because a person was killed. Disclosing the
secret of this killing Allah said: When you killed a man َ ‫ﻓَﺎد َءْﺗُﻢْ ﻓِﻴْﻪ‬and disputed
concerning it, We said: ‫ﻀﻬَﺎ‬ ْ
ِ ْ ‫اﺿ ِﺑُ ْهُ ِﺒَﻌ‬Strike him with a part of it, the dead will get
life (and tell about the killer). In this way Allah shows you His signs by
bringing back a dead to life.
(‫ﺿ ْب‬َ ‫ب‬ ْ َ ‫ب‬
ُ ِ‫ﻀ‬ َ (‫)اِدا َءَ َﺪا ِ اِدا ُء‬
َ َ ‫)ﺿ‬
Jews, hardened hearts (74): Then ْ‫ ﻗ َ َﺴ ْﺖ ﻗُﻠُ ْﺑُ ُﻜﻢ‬Your hearts hardened like
the stones or ً ‫ا َ َﺷﺪ ﻗ َ ْﺴ َة‬stronger in hardness. Certainly from some there are
some like the one ُ ‫ﻟَﻤَﺎ َﺘَﻔَﺠ ُ ﻣِﻨْﻪ ُ ْاﻻَﻧ ْ ٰﻬ‬rivers gush forth from it. And there are some
like ‫ﻟَﻤَﺎ َﺸﻘ ُﻖ‬the one which splits and like the one which ِ ‫ﻳَﻬْﺒ ُِﻂ ﻣِ ْﻦ َﺧ ْﺸﻴَﺔِ اﷲ‬falls down
from fear of Allah.
َ َ
‫)ﺷ ِﺪﻳ ْ ٌﺪ أ َﺷﺪ↑( )ﺗَﻔَﺠ َ َﺘَﻔَﺠ ُ ۔ د( )اِﺷﻘ َﻖ َﺸﻘَ ُﻖ‬ (‫ﻗ َ ْﺴ َة ۔ ن‬/‫ا ِ ِّﺷﻘﺎق( )ﻫَﺒ َ َﻂ َﻬْﺒ ُِﻂ ﻫَﺒﻂ( )ﻗ َ َﺴﺎ َﻘ ُﺴﻮ ﻗ َ ْﺴﻮ‬
Changing/modifying the words of Allah (75-76): ‫اَﻓَﺘَﻄﻤَﻌُ ْنَ اَنْ ْﻣِﻨُ ْﻮ‬Do
you hope that they will believe while a party of them used to hear the word
of Allah ٗ ‫ ﺛُﻢ ُ َﺤ ِّﻓ ُ ْﻧَﻪ‬then they distort it after ُ ‫ﻣَﺎ ﻋَﻘَﻠُ ْه‬what they understood it. And
when they meet among them ْ‫ﻗَﺎﻟُ ا اَﺗُ َﺤ ِّﺪﺛ ُ ْﻧَﻬُﻢ‬they say, do you tell them (to
Muslims) those things that ْ‫ﻓَﺘ َ َﺢ ا ُ ﻋَﻠَﻴْ ُﻜﻢ‬Allah has revealed to you.
(‫ث ۔ ع( )ﻓَﺘ َ َﺢ َﻔْﺘ َ ُﺢ ﻓَﺘْﺢ‬ َ ‫)ﻃ ِﻤ َﻊ َﻄ َﻤ ُﻊ َﻃ ْﻤﻊ( )ﻋَﻘَﻞ َ َﻌْﻘِﻞ ُ ﻋَﻘﻞ( ) َﺣﺪ‬
ُ ‫ث ُ َﺤ ِّﺪ‬ َ
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 11 UQA 13 1 ‫ﺟﺰء ـ‬
Wishful thinking of Jews (77-78): Allah knows well َ‫ ﻣَﺎ ُ ِﺴ ْن‬what they
conceal َ‫ َﻣَﺎ ُﻌْﻠِﻨُ ْن‬and what they declare. َ‫ َﻣِﻨْﻬُﻢْ ا ُ ِﻣﻴ ْن‬And among them some are
unlettered ones (illiterate) who ‫ َﻻ َﻌْﻠَﻤُ ْنَ اﻟْ ِﻜﺘٰﺐَ اِﻵ اَﻣَﺎﻧِﻰ‬do not know except Wishful
thinking َ‫ َاِنْ ﻫُﻢْ اِﻻ َ ُﻈﻨ ْن‬and do nothing but they (simply) guess.
َ (+‫( )أُﻣْﻨِﻴﺔ ٌ أَﻣَﺎﻧ ِ ّﻲ‬+َ‫)أ َ َﺳ ُ ِﺴ إ ِ ْﺳ َا ۔ أ( )أَﻋْﻠ َ َﻦ ُﻌْﻠِ ُﻦ ۔ أ( )أُﻣِﻲ أ ُ ِﻣﻴ ْن‬
(‫)ﻇﻦ َ ُﻈﻦ َﻇﻦ ۔ ن‬
Worst earning (79):ٌ ‫ ﻓ َ َﻳْﻞ‬Woe to those who ْ‫ﻳ َ ْﻜﺘُﺒ ُ ْنَ اﻟْ ِﻜﺘٰﺐَ ِﺎَﻳْ ِﺪﻳ ْ ِﻬﻢ‬write the
book with their (own) hands ‫ﻟِﻴ َ ْﺸﺘَ ُ ْا ِﻪ ٖ َ َﻤﻨﺎ ﻗَﻠِﻴ ْ ًﻼ‬to exchange it for a little price, so
woe to them for what ‫ﺖ اَﻳْ ِﺪﻳ ْ ِﻬ ْﻢ‬ ْ َ ‫ﻛَﺘَﺒ‬their hands have written.
(+‫)ﻛَﺘَﺐَ َ ْﻜﺘُﺐُ ِﺘَﺎﺑَﺔ( )ﻳ َ ٌﺪ أﻳ ْ ِﺪي‬
False assumption about Hell (80): Bani Israel said: ‫ﻟَﻦ َ َﻤﺴﻨَﺎ اﻟﻨﺎر‬never will
the fire touch us. Allah said: Have you taken a covenant from Allah? ُ ‫ﻓَﻠ َ ْﻦ ْﺨﻠِ َﻒ ا‬
ٗ ‫ ﻋَﻬْ َﺪه‬So never will Allah break His covenant.
َ
(‫)ﻣَﺲ َ َﻤﺲ ﻣَ ّﺲ ۔ س( )أ ْﺧﻠَ َﻒ ُ ْﺨﻠِ ُﻒ ۔ أ‬
Result for good and bad actions (81-82): Certainly those like the
one ٗ ‫ﺖ ِﻪ ٖ َﺧ ِﻄ َﺘُﻪ‬ َ ‫ا َ َﺣ‬his sins surrounded him,will be in Hell and they will abide
ْ ‫ﺎﻃ‬
forever in it. Those who believed and ‫ﺖ‬ ِ ‫ َﻋَ ِﻤﻠُ ْا اﻟﺼﻠِ ٰﺤ‬and did righteous deeds, will
abide in paradise forever.
( ‫ﺎﻃﺔ ۔ أ‬ َ ‫ﺤﻴْ ُﻂ إ ِ َﺣ‬ َ ‫)ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ( )أ َ َﺣ‬
ِ ُ ‫ﺎط‬
Covenant and conditions(83): َ ‫ َاِذْ ا َ َﺧ ْﺬﻧَﺎ ِﻣﻴْﺜ َ َﺎق َﻨ ِﻰ ا ِ ْﺳ َ ِﻳْﻞ‬When We took the
covenant from Bani Israel to worship Allah ‫ َوﺑِﺎﻟْ َاﻟ ِ َﺪﻳ ْ ِﻦ ا ِ ْﺣ َﺴﺎﻧًﺎ‬and be good with the
parents ٰ‫ ِذى اﻟْﻘُ ْ ٰﰉ َاﻟْﻴَﺘٰﻤ‬and with relatives and the orphans and also with the
needy, and ‫ﺎس ُﺣ ْﺴﻨًﺎ‬ ِ ‫ َﻗ ُ ْﻟُ ْا ﻟِﻠﻨ‬and speak good to the people. Even After advising all
these things َ‫ﺿ ْن‬ ُ ِ ْ ‫اَﻧﺘُﻢْ ﻣﻌ‬you were refusing.
(‫ض ۔ أ‬ َ َ ْ‫( )ﻗَﺎ َ َﻘُ لُ ﻗ َ ْل ۔ ن( )أَﻋ‬+ ٰ‫)أ َ َﺧ َﺬ َﺄ ْ ُﺧ ُﺬ أ َ ْﺧﺬ ۔ ن( )أ َ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ ۔ أ( )ﻳَﺘِﻴْﻢٌ َﺘ َﺎﻣ‬
ُ ِ ْ ‫ض ُﻌ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 12 UQA 14 1 ‫ﺟﺰء ـ‬
Prohibition of bloodshed (84): Allah took covenant from Bani Israel
that ‫ﻻ َ ْﺴﻔِ ُﻜ ْنَ دِ َﻣﺂءَ ُﻢ‬You
َ will not shed your (each other’s) blood and َ‫َ َﻻ ُ ْﺨ ِ ُﺟ ن‬
ْ‫ اَﻧﻔُ َﺴ ُﻜﻢ‬and you will not evict yourselves (one another) ْ‫ ﻣِﻦ دِﻳَـ ٰ ِﺮ ُﻢ‬from your homes
ْ‫ﺛُﻢ اَﻗ َ ْﺗُﻢ‬then you ratified (approved it).
َ َ
(‫( )أﻗ َ ُﻘِ إِﻗ َا ۔ أ‬+‫ﻚ َﺳﻔْﻚ( )أ ْﺧ َ َج ُ ْﺨ ِ ُج ۔ أ( )دَا دِﻳَﺎر‬ َ َ‫) َﺳﻔ‬
ُ ِ‫ﻚ َ ْﺴﻔ‬
Breaking of promise by Jews (85): Even then you killed one another
and evicted one group of your people from their homes. ْ‫ﺗَ ٰﻈ َﻬ ُ ْنَ ﻋَﻠَﻴْ ِﻬﻢ‬You
support one another against them ‫ِﺎﻻﺛ ْ ِﻢ َاﻟْﻌُﺪ َا ِن‬ ِ ْ ‫ ﺑ‬in sin and (the) transgression. ْ‫َا ِن‬
‫ ﻳﺎْﺗُ ْﻮ ُﻢْ ا ُ ٰﺳ ٰى‬And if they come to you as captives ْ‫ﺗُﻔَـ ُٰﺪ ﻫُﻢ‬You ransom them, while
their eviction (itself) was forbidden to you.
(‫ﺎداة ۔ ح‬َ َ‫ﺎدى ُﻔَﺎدِي ﻣُﻔ‬ ٰ َ ‫( )ﻓ‬+‫ﺎﻫ َ ُ َﻈﺎﻫِ ُ ۔ ح( )أ َ ِﺳﻴ ْ ٌ أ ُ َﺳﺎ ٰى‬
َ ‫)ﻇ‬ َ
Partial belief (85-86): Do you follow some orders and reject some? For
such people, there is ِ ‫ ِﺧ ْى ﻓِﻰ اﻟْ َﺤﻴٰ ة‬disgrace in the life and ‫اب‬ ِ ‫ ﻳ ُ َد ْنَ اِﱃ ا َ َﺷ ِّﺪ اﻟْﻌ َ َﺬ‬they
will be sent back to the most severe punishment ‫اب‬ ُ ‫ ﻓ َ َﻼ ُ َﺨﻔ ُﻒ ﻋَﻨْﻬُﻢُ اﻟْﻌ َ َﺬ‬so will not be
lightened for them the punishment.
(‫)ﺧﻔِّ َﻒ ُ َﺨﻔ ُﻒ ۔ ع‬ ُ (↑‫)ﺷ ِﺪﻳ ْ ٌﺪ أ َ َﺷﺪ‬
َ (‫)ﺧ ِﺰ َي َ ْﺨ ٰى ِﺧ ْﺰي ۔ س( ) َد َ ُد َ ّد ۔ ن‬ َ
Musa (A) and chain of Prophets(87): We gave Musa the Book ‫َﻗَﻔﻴْﻨَﺎ ِﻣ‬
‫ ﺑَﻌْ ِﺪه ٖ ِﺎﻟ ُﺳ ِﻞ‬and We followed up after them with the messengers. And We gave
Isa the clear signs ‫ َاَﻳﺪﻧ ٰﻪ ُ ِ ُ ْ ِح اﻟْﻘُ ُﺪ ِس‬and We supported him with the Holy Spirit.
ْ َ
(‫)ﻗَﻔ ُﻘَﻔِّﻰ َﻘﻔِﻴَﺔ ۔ ع( )أﻳ َﺪ ُ َﺆﻳِّ ُﺪ َﺄ ِﻴْﺪ ۔ ع‬
Treatment of Jews with the Messengers (87-88): ‫اَﻓ َ ُﳫﻤَﺎ َﺟ َ ُﻢْ َ ُﺳ ْل‬Is it
not so that whenever came to you a Messenger, with what ُ‫َﻻ َﻬْ ى اَﻧﻔُ ُﺴ ُﻜﻢ‬
yourselves do not desire ْ‫ ﻓَﻔَ ِﻳْﻘﺎ َﺬﺑﺘُﻢ‬so a party (of messengers) you denied and
killed some of them. They say: ‫ ﻗُﻠ ُ ْﺑُﻨَﺎ ﻏُﻠْ ٌﻒ‬Our hearts are wrapped. ُ ‫ﺑَﻞ ْ ﻟﻌَﻨَﻬُﻢُ ا‬Nay
Allah has cursed them.
ُ ‫ب ُ َﻜ ِّﺬ‬
(‫( )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ‬+‫ب ۔ ع( ) ِﻏ َﻼ ٌف ﻏُﻠْﻒ‬ َ ‫)ﻫ ِﻮ َي َ ْﻬ ٰى ﻫَ ى ۔ س( )ﻛَﺬ‬ َ (‫)ﺟﺎءَ َ ِﺠﻴ ْ َﺟﻴْﺌَﺔ ۔ ض‬ َ
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 13 UQA 15 1 ‫ﺟﺰء ـ‬
Rejecting the Book of truth (89):And when came to them a
Messenger of Allah with the book (Qur’an) ‫ﺼ ِّﺪ ٌق ﻟِّ َﻤﺎ َﻣﻌَﻬُ ْﻢ‬ َ ُ‫ﻣ‬confirming what was
with them, they rejected it even thoughthey used to ‫ﻳ َ ْﺴﺘَﻔْﺘِ ُﺤ ْنَ ﻋَﻠَﻰ اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬pray for
[Link] denied the book even though ‫ ﻣﺎ ﻋَ َﻓ ُ ْا‬they recognized it. ‫ﻓَﻠَﻌْﻨَﺔ ُ ا ِ ﻋَﻠَﻰ‬
‫ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ‬So the curse of Allah is on the disbelievers.
(‫ﺼ ِّﺪ ُق ۔ ع( )ا ِ ْﺳﺘَﻔْﺘ َ َﺢ َ ْﺴﺘَﻔْﺘ ِ ُﺢ ۔ غ( )ﻋَ َ َف َﻌ ْ ِ ُف ِﻋ ْﻓَﺎن‬
َ ُ ‫ﺻﺪ َق‬
َ )
ْ ‫ ﺑ ِﺌ ْ َﺴﻤَﺎ‬Evil is that (for) which they have sold
Result of grudge (90):ٖۤ ‫اﺷﺘ َ َ ْا ِﻪ‬
their own selves. They rejected the Prophet because of their ‫ﺑَﻐْﻴًﺎ‬grudge ‫ﻓَﺒ َ ُ ْو‬
‫ﺐ‬ َ َ ‫ ﺑ ِﻐ‬so they have drawn on themselves wrath of Allah. For the disbelievers,
ٍ ‫ﻀ‬
ٌ ‫ﻋَ َﺬ‬humiliating punishment.
there is ‫اب ﻣ ِﻬﻴ ْ ٌﻦ‬
(‫)ﺑَﻐ ٰ َﺒﻐِﻲ َﻐْﻲ ۔ ض( )ﺑَﺎء َ َﺒ ُ ْء ُ َ ْء ۔ ن( )أﻫَﺎنَ ُ ِﻬﻴ ْ ُﻦ إِﻫَﺎﻧَﺔ ۔ أ‬
Rebellion from the Truth (91-92): Bani Israel said that they believe in
what was revealed to them (Torah) and ٗ‫ﻳَ ْﻜﻔُ ُ ْنَ ِﻤَﺂ َو َ َه‬they disbelieve in what
(is) besides it. Although this books confirms their book. They do this just out
of jealousy. O Prophet! Ask them why did َ َ ‫ﺗَﻘﺘُﻠ ُ ْنَ ا َ ِﺒﻴ‬you kill the Prophets?
Musa came to you with these clear signs and even then َ ‫اِﺗ َﺨ ْﺬﺗُﻢُ اﻟْﻌِﺠﻞ‬you took
the calf and started worshipping it.
َ
(‫ َو َاء( )ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗَﺘْﻞ( )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ اِﺗِّ َﺨﺎذ ۔ خ‬x‫)أﻣَﺎم‬
Habit of listening and disobeying(93): Allah said: O Children of
Israel! When We took your covenant and ُ‫ َو َﻓَﻌْﻨَﺎ ﻓ َ ْﻗ َ ُﻜﻢ‬and We raised over you
the Mount Toor and said: ٍ ‫ ُﺧ ُﺬ ْا ﻣَﺂ ﺗَﻴْﻨٰ ُﻜﻢ ِﻘُﻮة‬Hold what We gave you with
firmness, you said: ‫ﺼﻴْﻨَﺎ‬ َ َ‫ َﺳ ِﻤﻌْﻨَﺎ َﻋ‬We heard and we disobeyed. َ ‫َا ُ ْﺷ ِﺑُ ْا ﻓ ِ ْﻰ ﻗُﻠُ ْﻮﺑ ِ ِﻬﻢُ اﻟْﻌِﺠﻞ‬
And they were made to drink in their hearts (the love of worshipping) calf. What an
Evil is that which ْ‫ﻳَﺎْﻣُ ُ ُﻢ ِﻪ ٖۤ اِﻳ ْ َﻤﺎﻧُ ُﻜﻢ‬your faith orders you to do it.
َ َ ُ َ ‫ب ُ ْﺸ‬ َ ِ ‫ﺼﻴَﺎن ۔ ض( )أ ُ ْﺷ‬ ٰ َ‫أﺧ َﺬ َﺄ ْ ُﺧ ُﺬ أ َ ْﺧﺬ ۔ ن( )ﻋ‬
َ ) (‫) َﻓ َ َﻊ َ ْ ﻓ َ ُﻊ َﻓْﻊ‬
(‫ب ۔ أ( )أﻣَ َ َﺄﻣُ ُ أﻣْﺮ ۔ ن‬ ْ ‫ﺼﻲ ِﻋ‬
ِ ْ ‫ﺼ َﻌ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 14 UQA 16 1 ‫ﺟﺰء ـ‬
Wish for the death! (94-95): You say, O Bani Israel! If ِ ‫اﻟﺪا ُ ا ْ ِﺧ َة ُ ِﻋﻨ َﺪ ا‬the
َ ِ ‫ َﺧﺎﻟ‬exclusively for you only, ‫ﻓ َﺘَﻤَﻨ ُا اﻟْﻤَ ْت‬
home of the Hereafter with Allah is ً ‫ﺼﺔ‬
ْ َ‫ﻗَﺪﻣ‬
then wish for the death! And they will never do it because of what ْ‫ﺖ اَﻳ ْ ِﺪﻳ ْ ِﻬﻢ‬
their hands sent ahead.
(‫( )ﺗَﻤَﻨﻰ َﺘ َ َﻤﻨﻰ َ َﻤ ٍﻦ ۔ د( )ﻗَﺪمَ ُﻘَ ِّﺪمُ ۔ ع‬+‫)دا دِﻳَﺎر‬
َ

Greedy for long life (96): ‫ ﻟَﺘَﺠ َِﺪﻧﻬُﻢْ ا َ ْﺣ َ َص اﻟﻨ ِﺎس‬And surely you will find them
the most greedy of life. One of them wishes ٍ ‫ ﻟَ ْﻮ ُﻌَﻤ ُ اَﻟْ َﻒ َﺳﻨَﺔ‬if he could be granted
a life of a thousand years. But this grant will not be ‫اب‬ ِ ‫ ُﻣ َ ْﺣ ِ ِﺣﻪ ٖ ﻣِ َﻦ اﻟْﻌ َ َﺬ‬that which
removes him from the punishment.
َ ٌ ْ َ
(‫ﺺ أ ْﺣ َص↑( )ﻋَﻤ َ ُﻌ َ ِﻤ ُ ۔ ع( ) َ ْﺣ َ َح ُ َ ْﺣ ِ ُح َ ْﺣ َ َﺣﺔ‬ ‫)ﺣ ِﻳ‬
Enemity with Jibrael (97-99): Jews asked Prophet Muhammad ‫ﷺ‬
who brings down the revelation to you. When the Prophet ‫ ﷺ‬replied, Angel
Jibraeel. Jews said: Jibrael is our enemy and he brings down revelation to
you. Although He is ِ ‫ﺼ ِّﺪﻗًﺎ ﻟِّﻤَﺎ َﻴ ْ َﻦ َ َﺪﻳْﻪ‬َ ُ‫ﻣ‬is confirming what was before it and it is
‫ﺑُ ْﺸ ٰى ﻟِﻠ ْ ُﻤ ْ ِﻣﻨِﻴ ْ َﻦ‬Glad tidings for the believers. Whoever is the enemy of Allah, His
angels, His Messengers and Jibrael and Michael, then Allah is ‫ﻋَ ُﺪو ﻟِّﻠْ ٰﻜﻔِ ِﻳ ْ َﻦ‬an
enemy for such disbelievers. Would that these disbelievers see and accept ‫ﺖ‬ ۢ ٍ ٰ‫ﻳ‬
ٍ ٰ ‫ ﺑَﻴِّﻨ‬the clear signs.
‫ﺖ‬
َ
(+‫( )ﺑَﻴِّﻨَﺔ ٌ َ ِﻴّﻨ َﺎت‬+‫ﺼ ِّﺪ ُق ۔ ع( )آﻣَ َﻦ ُ ْﻣِ ُﻦ إِﻳْﻤَﺎن ۔ أ( )ﻋَ ُﺪو أﻋْ َﺪاء‬
َ ُ ‫ﺻﺪ َق‬َ )
Breaking every covenant(100-101): And ‫ﳇ َﻤﺎ ﻋٰﻬَ ُﺪ ْا ﻋَ ْﻬ ًﺪا‬whenever ُ they
took any covenant ْ‫ ﻧﺒ َ َﺬهٗ ﻓ َ ِﻳْ ٌﻖ ِﻣﻨْﻬُﻢ‬a party of them threw it away. Untill, ‫اﻟ ِﺬﻳْ َﻦ ا ُ ْﺗُ ا‬
َ‫اﻟْ ِﻜﺘٰﺐ‬Those who were given the Book (People of Book) threw away the Book
ْ‫ َو َ َ ُﻇ ُﻬ ْﻮ ِﻫِﻢ‬behind their backs.
(+‫)ﻇ ْﻬ ُﻇ ُﻬ ْﻮر‬ ٰ (‫ﺎﻫ َﺪ ُﻌَﺎﻫِ ُﺪ ۔ ح( )ﻧَﺒ َ َﺬ َﻨْﺒ ُ ُﺬ َﺒﺬ‬
َ (‫)آﰐ ُ ْﺗِﻲ إِﻳْﺘَﺎء ۔ أ‬ َ َ‫)ﻋ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 15 UQA 17 1 ‫ﺟﺰء ـ‬
Magic an evil (102): Instead of following the book of Allah and covenant
with Him, ‫ َاﺗﺒَﻌ ُ ْا ﻣَﺎ َﺘْﻠ ُ ا اﻟﺸﻴ ٰ ِﻄﻴ ْ ُﻦ‬And they followed what the devils had recited, over
the Kingdom of Sulaiman (A) claiming that Sulaiman (A) was just a magician.
Allah said: It was not Sulaiman who disbelieved ‫ َو ِﻜﻦ اﻟﺸﻴ ٰ ِﻄﻴ ْ َﻦ َﻔَ ُ ْا‬and but he
devils disbelieved, َ ‫اﻟﺴ ْﺤ‬ ِّ ‫ﺎس‬ َ ‫ﻳُﻌَﻠِّ ُﻤ ْنَ اﻟﻨ‬teaching magic to the people. Allah had sent
down two angels, Harut and Marut in Babylon as a test and they did not
teach anything unless they said ٌ ‫اِﻧﻤَﺎ َ ْﺤ ُﻦ ﻓِﺘْﻨَﺔ‬We are a trial.
(+‫)ﺗَ َﻼ َﺘْﻠُ ْﻮ ِ َﻼ َة ۔ ن( )ﻛَﻔَ َ َ ْﻜﻔُ ُ ُﻔْﺮ( ) َﺳ َﺤ َ َ ْﺴ َﺤ ُ ِﺳ ْﺤﺮ( )ﻓِﺘْﻨَﺔ ﻓِﺘَﻦ‬
Separation in couples(102): But they learnt from those two angels and
ٖ ‫ ﻣَﺎ ُﻔَ ِّﻗ ُ ْنَ ِﻪ‬they cause separation with it ِ ‫ ﺑَﻴْ َﻦ اﻟْﻤَ ْ ِء َوزَ ْ ِﺟﻪ‬between a man and his
spouse. ‫ َﻣَﺎ ﻫُﻢ َِﻀ رِّﻳْ َﻦ‬and they could not harm at all anyone except by the
permission of Allah. And they learnt that ْ‫ﻀ ﻫُﻢْ َ َﻻ َﻨﻔَﻌُﻬُﻢ‬ ُ َ ‫ﻣَﺎ‬which harms them and
does not profit them.
(‫ﺿ ّﺮ ۔ ن( )ﻧَﻔَ َﻊ َﻨﻔَ ُﻊ َﻔْﻊ‬
َ ‫ﻀ‬ َ (‫)ﻓ َ َق ُﻔَ ِّ ُق ۔ ع‬
ُ َ ‫)ﺿ‬
Evil Business (102-103): They knew well that ُ ‫ﻟَﻤَ ِﻦ ْاﺷﺘَ ٰﯨﻪ‬Indeed whoever
buys it (i.e., practices evil things) would not have any share in the Hereafter.
ٖۤ ‫ﻟَﺒِﺌ ْ َﺲ َﻣﺎ َﺷ َ ْا ِﻪ‬Surely evil is what they sold themselves. And if they had believed
and feared ٌ ْ ‫ ﻟَ َﻤﺜ ُ ْﺑَﺔ ٌ ﻣِ ْﻦ ِﻋﻨ ِﺪ اﷲ ِ َﺧﻴ‬surely they would have rewarded from Allah
better.
(‫ب َ َاب ۔ ن‬ َ َ ‫)ﺷ ٰى َ ْﺸ ِﺮي ِﺷ َاء ۔ ض( )ﺛ‬
ُ ْ ُ ‫ﺎب َﺜ‬ َ
Misuse of Ra’ina (104-105): O the Believers! ‫ﻻ َﻘُ ْﻟُ ْا َا ِﻋﻨَﺎ‬Do َ not say
Ra’ina but ‫ﻗ ُ ْﻟُ ا اﻧ ُﻈ ْﻧَﺎ‬say Unzurna (look upon us/Listen), ‫ ﻣَﺎ َ َد اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬do not like
those who disbelieve ْ‫اَنْ ﻨ َ لَ ﻋَﻠَﻴْ ُﻜﻢ‬that there should be sent down to you any
good from your Lord. They should think that Allah ٖ ‫ﻳ َ ْﺨﺘَﺺ ِ َ ْﺣﻤَﺘِﻪ‬chooses for His
Mercy, whom He wills.
َ ِ‫) َاﻋٰ ُ َا ِﻋﻲ ﻣُ َاﻋَﺎة ۔ ح( )ﻧ َ َﻈ َ َﻨ ُﻈ ُ َ ْﻈﺮ( ) َد َ َد َ ّد ۔ س( )ﻧَ لَ ُﻨ َ ِّلُ ۔ ع( )ا ِ ْﺧﺘَﺺ َ ْﺨﺘَﺺ ا ِ ْﺧﺘ‬
(‫ﺼﺎص ۔ خ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 16 UQA 18 1 ‫ﺟﺰء ـ‬
Cancellation of Verses is from Allah (106-107): ٍ ‫ﻣَﺎ َﻨ َﺴ ْﺦ ﻣِ ْﻦ ﻳَﺔ‬What
We abrogate of a verse or ‫ ا َ ْو ُﻨ ِﺴﻬَﺎ‬We cause it to be forgotten‫ت َِﺨﻴ ْ ٍﺮ ﻣِﻨْﻬَﺎ‬ ِ ْ ‫ َﺎ‬We
bring a better one than it or similar to it. Don’t you know that besides Allah
you have neither ‫ﺼﻴ ْ ٍﺮ‬ ِ َ ‫ ﻟ ِ ٍّﻰ َﻻ‬any protector nor any helper.
َ َ َ
(+‫ﺦ َ ْﺴﺦ( )أﻧ ٰﺴ ُﻨ ِﺴﻲ إِﻧ َﺴﺎء ۔ أ( )أ ٰﰐ َﺎْﺗِﻲ اِﺗْﻴَﺎن ۔ ض( ) َﻟِﻲ أ ْﻟِﻴَﺎء‬
ُ ‫ﺦ َﻨ َﺴ‬ َ ‫)ﻧ َ َﺴ‬
Those who trade their faith are misguided (108): Do you like ‫اَن‬
ْ‫ﺗَ ْﺴ َﻠ ُ ْا َ ُﺳ ْﻟَ ُﻜﻢ‬that you ask your Messenger as Musa was asked by his people.
Whoever ‫ِﺎﻻﻳ ْ َﻤﺎ ِن‬ ِ ْ َ ْ‫ﻳﺘَﺒَﺪ ِل اﻟْ ُﻜﻔ‬exchanges the disbelief with the faith, certainly he
strayed from the right path.
َ َ
(‫) َﺳﺄلَ َ ْﺴﺄلُ ُﺳ َٔا ۔ ف( )ﺗَﺒَﺪلَ َﺘَﺒَﺪلُ ۔ د‬
Wish and jealousy of the people of Book (109):‫ﺎب‬ ِ َ ‫َد َﺜِﻴ ْ ٌ ﻣِ ْﻦ اَﻫْ ِﻞ اﻟْ ِﻜﺘ‬
Wished many from the People of the Book ْ‫ﻟَ ْﻮ َ ُد ْﻧ َ ُﻜﻢ‬if they could turn you
back towards disbelief ْ‫ َﺣ َﺴ ًﺪا ﻣِ ْﻦ ِﻋﻨ ِﺪ اَﻧﻔُ ِﺴ ِﻬﻢ‬out of Jealousy from themselves (in
their hearts) even after ‫ﺗَﺒَﻴ َﻦ ﻟَﻬُﻢُ اﻟْ َﺤﻖ‬the truthbecame clear to them, ‫ﺻﻔَ ُﺤ ْا‬ ْ ‫ﻓَﺎﻋْﻔُ ْا َا‬
so forgive and overlook them until Allah brings His Command.
(‫)ﺣ َﺴ َﺪ َ ْﺤ ُﺴ ُﺪ َﺣ َﺴﺪ‬ َ (‫( ) َد َ ُد َ ّد ۔ ن‬+‫)ﻛِﺘَﺎب ُﺘ ُﺐ‬
(‫ﺻﻔْﺢ‬
َ ‫ﺼﻔَ ُﺢ‬ ْ َ ‫ﺻﻔَ َﺢ‬ َ ) (‫)ﺗَﺒَﻴ َﻦ َﺘَﺒَﻴ ُﻦ ۔ د( )ﻋَﻔَﺎ َﻌْﻔُﻮ ﻋَﻔْﻮ ۔ ن‬
Directives for Salah, Zakat and righteous deeds(110): َ ‫اَﻗِﻴْﻤُ ْﻮ اﻟﺼ ة‬
Establish the prayer and َ ‫ ﺗُ ا اﻟﺰ ٰ ة‬give the Zakat. Whatever good you put
forward will find it with Allah.
ٰ (‫)أَﻗَﺎمَ ُﻘِﻴْﻢُ إِﻗَﺎﻣَﺔ ۔ أ‬
(‫)آﰐ ُ ْﺗِﻲ إِﻳْﺘَﺎء ۔ أ‬
Who deserves the Paradise? (111-112): The People of the Book
said: َ ‫ﺠﻨﺔ‬ َ ْ‫ﻟَ ْﻦ ﺪ ُﺧﻞ َ اﻟ‬will never enter the Paradise except the Jews and Christians.
َ ْ ‫ﺗِﻠ‬That is their wishful thinking. Say! ْ‫ﻜﻢ‬
‫ﻚ اَﻣَﺎﻧِﻴﻬُﻢ‬ ُ َ ‫ ﻫَﺎﺗُ ْا ُ ْ ﻫَﺎﻧ‬Bring your proof to
prove your truthfulness. Listen! ِ ‫ﻣَ ْﻦ ا َ ْﺳﻠَﻢَ َﺟﻬَﻪ ٗ ﷲ‬whoever submits his face to
Allah, he will be rewarded by His Lord. And no fear will be on them, nor will
they grieve.
َ
(ُ‫( )أ ْﺳﻠَﻢَ ُ ْﺴﻠِﻢ‬+‫ﺎت ﻫَﺎﺗُ ْا‬ ِ َ‫)دَ َﺧﻞ َ َﺪ ُﺧﻞ ُ دُ ُﺧ ْل( )ﻫ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 17 UQA 19 1 ‫ﺟﺰء ـ‬
Jews and Christian’s internal differences (113): Jews say that ‫ﻟَﻴ ْ َﺴ ِﺖ‬
‫ﺼ ٰى ﻋَ ٰﲆ َﺷ ْﻲء‬ ٰ ‫اﻟﻨ‬Christians are not (Christians have nothing true) to stand upon
while Christians say ‫ﺖ اﻟْﻴَﻬُ ْدُ ﻋَ ٰﲆ َﺷ ْﻲء‬ ِ ‫ﻟَﻴ ْ َﺴ‬Jews are not (having) anything true to
stand upon. ْ‫ﻓَﺎﷲ ُ َ ْﺤ ُﻜﻢُ َﻴْﻨَﻬُﻢ‬So Allah will judge between them over which ِ ‫َﰷﻧ ُ ْا ﻓِﻴْﻪ‬
َ‫ﻳ َ ْﺨﺘَﻠِﻔُ ْن‬they were differing (between themselves).
(‫( ) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ( )ا ِ ْﺧﺘَﻠ َ َﻒ َ ْﺨﺘَﻠِ ُﻒ‬+‫ﺖ( )ﻳَﻬُ ْدِي َﻬُ ْد‬
ْ ‫)ﻟَﻴ ْ َﺲ ﻟَﻴ ْ َﺴ‬
Preventing from Masajid is a big sin (114-115): Who is more
unjust than the one who ِ ‫ َﻣﻨ َ َﻊ َﻣ َﺴﺎﺟ َِﺪ ا‬prevents (men) from the Masajids of
Allah and ‫ َ َﺳﻌ ٰ ﻓ ِ ْﻲ َﺧ َاﺑ ِﻬَﺎ‬and strives for their destruction? For him is
humiliationin this world and a great punishment in the Hereafter. ‫ِﷲ ِ اﻟْﻤَ ْﺸ ِ ُق‬
‫ب‬ُ ِ ْ ‫ َاﻟْﻤَﻐ‬For Allah is the East and the West, ‫ﻓَﺎَﻳْﻨَﻤَﺎ ُ َﻟ ْا‬so wherever you turn ُ ‫ﻓَﺜَﻢ َﺟﻪ‬
ِ ‫( اﷲ‬so) there is the face of Allah.
(‫ب‬ٌ ِ ْ ‫ ﻣَﻐ‬x ‫)ﻣَﻨ َ َﻊ َﻤْﻨ َ ُﻊ ﻣَﻨْﻊ( ) َﺳﻌ ٰ َ ْﺴﻌ ٰ َﺳﻌْﻲ ۔ ف( )ﻣَ ْﺸ ِ ٌق‬
(+‫) َوﱃ ُ َﻟِّﻲ َ ْﻟِﻴَﺔ ۔ ع( ) َﺟﻪ ٌ ُ ُﺟ ْﻮه‬
Christians made Esa (A) son of Allah (116-117): ‫ﻗَﺎﻟُ ْا اِﺗ َﺨ َﺬ ا ُ َﻟَ ًﺪا‬they
said Allah has taken a son. No! He is free from these things. To Him belongs
whatever is there in the heavens and the earth. َ‫ ُﰻ ﻟﻪ ٗ ﻗَﺎﻧِﺘ ُ ْن‬All to Him are
humbly obedient. When Allah intends to do anything He only says َ‫ﻛُﻦ ﻓَﻴ َ ُﻜ ْن‬
Be!, and it is.
(‫)ﰷنَ َ ُﻜ ْنُ َ ْن ۔ ن‬ َ (+َ‫ﺨ ُﺬ اِﺗِّ َﺨﺎذ ۔ خ( )ﻗ َﺎﻧِﺖ ﻗ َﺎﻧِﺘ ُ ْن‬
ِ ‫)اِﺗ َﺨ َﺬ َﺘ‬
Demand that let Allah speak to us (118-119): Ignorant people said,
ُ ‫ ﻟَ ْ َﻻ ُ َﳫ ِ ّﻤُﻨَﺎ اﷲ‬why doesn’t Allah speak to us or why not ٌ ‫ ا َ ْو َﺎْﺗِﻴْﻨَﺂ ﻳَﺔ‬or comes to us
any sign? The same was said by people before them. ْ‫ﺖ ﻗُﻠ ُ ْﺑُﻬُﻢ‬ ْ َ‫ ﺗَ َﺸﺎﺑَﻬ‬Their
hearts resemble (became alike). ‫ﺖ‬ ِ ٰ ‫ﻗَﺪ َﻴﻨﺎ ا ْ ﻳ‬Indeed We have made clear the
signs for them. O Prophet! ‫ﻚ ِﺎﻟْ َﺤ ّ ِﻖ‬ َ ٰ ‫ ا ِ ﺂ ا َ ْ َﺳﻠْﻨ‬We sent you with the Truth ‫ﺑَ ِﺸﻴ ْ ًا‬
‫ ﻧ َ ِﺬﻳ ْ ًا‬as a bearer of good tidings and a warnerand
َ َ
(‫) َﳇﻢَ ُ َﳫ ِ ّﻢُ ۔ ع( )أ ٰﰐ َﺎْﺗِﻲ إِﺗْﻴَﺎن ۔ ض( )ﺑَﻴ َﻦ ُﺒَﻴِّ ُﻦ َﺒﻴِﻴْﻦ ۔ ع( )أ ْ َﺳﻞ َ ُ ْ ِﺳﻞ ُ ۔ أ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 18 UQA 20 1 ‫ﺟﺰء ـ‬
The real motive of Jews & Christians (120-121): O Prophet! The
Jews ‫ﻚ‬ َ ‫ َﻟَ ْﻦ ﺗَ ْ ٰﺿ ﻋَﻨ‬and will never be pleased with you ْ‫ َﺣﺘ ﺗَﺘﺒِ َﻊ ِﻣﻠﺘَﻬُﻢ‬until you follow
their religion, The righteous people from People of book ٖ ‫ ﻳَﺘْﻠُ ْﻧَﻪ ُ َﺣﻖ ﺗ ِ َﻼ َﺗِﻪ‬recite
(the Book) as it has the right of its recitation. But those deny the Book of
Allah َ‫ﻚ ُﻫﻢُ اﻟْ ٰﺨ ِﺴ ُ ْن‬َ ‫“ ﻓَﺎ ُ ﻟ‬They are the losers”.
َ (+‫ﺿ ِ َﺿﺎء ۔ س( )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ اِﺗِّﺒ َع ۔ خ( )ﻫَ َاءٌ أَﻫْ َاء‬
(‫)ﺧ ِﺴ َ َ ْﺨ َﺴ ُ ُﺧ ْﺴﺮ‬ ٰ ْ َ ‫ﺿ َﻲ‬
ِ َ)
Fear the Day of Judgment (122-123): O Bani Israel! ‫اذْ ُ ُ ْا ِﻌْ َﻤﺘِ َﻰ‬
Remember! My Favor which I bestowed, and Fear that Day, when ‫ى ﻧ َﻔْ ٌﺲ‬ ْ ِ ‫َﻻ ﺗَﺠ‬
‫ﻋَ ْﻦ ﻧَﻔْﺲ َﺷﻴ ْ ًﺎ‬any soul will not avail anything (to) another soul anything.
َ
(+‫ﻧُﻔُ ْﻮس‬/‫)ذَ َ َ َ ْﺬ ُ ُ ذِ ْﺮ( )ﻧَﻔْ ٌﺲ أﻧﻔُﺲ‬
Trial of Ibrahim (A) (124): ‫ ا ِ ِذ اﺑﺘ َ ٰﲆ اِﺑ ٰﻫٖﻢَ َﺑﻪ ٗ َِﳫِﻤٰ ٍﺖ‬when his (Ibrahim’s) Lord
tried Ibrahim with few words, ‫ﻓَﺎَﺗَﻤ ُﻬﻦ‬so he fulfilled them. Allah said: O Ibrahim!I
will make you a leader for the mankind. Ibrahim said: and of my offspring?
Allah said: ‫ َﻻ َﻨَﺎ ُ ﻋَﻬْ ِﺪى اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬My covenant does not include (reach) the
wrongdoers.
َ
(‫)اِﺑﺘ َ ٰﲆ َﺒﺘَﻠِﻲ اِﺑﺘ ِ َﻼء ۔ خ( )أﺗَﻢ ُﺘِﻢ إِﺗْﻤَﺎم ۔ أ( )ﻧَﺎ َ َﻨَﺎ ُ َﻴْﻞ ۔ ف‬
Place and rank of Bait-Allah (125): Allah Says: We made the House of
Allah (Kabah) ‫ﺎس َا َ ْﻣﻨًﺎ‬ ِ ‫ َﻣﺜَﺎﺑَﺔ ً ﻟِّﻠﻨ‬a place of return and a place of security. َ‫َاﺗ ِﺨ ُﺬ ْا ﻣِ ْﻦ ﻣﻘَﺎمِ اِﺑ ٰﻫٖﻢ‬
‫ﺼﻠﻰ‬ َ ُ‫ ﻣ‬And you take the standing place of Ibrahim as a place of prayer. َ‫َﻋَ ِﻬﺪ َﺂ اِﱃ اِﺑ ٰﻫٖﻢ‬
َ ‫ َا ِ ْﺳﻤٰﻌِﻴْﻞ‬We took a covenant with Ibrahim and Ismail ‫اَن َﻃ ِﻬّ َا َﻴْﺘ ِ َﻲ‬that you both purify
My House for those who circumambulate it andthose who seclude themselves for
devotion and prayerand for those who bow down and prostrate.
َ (‫ب َ ْب ۔ ن( )ﻋَ ِﻬ َﺪ َﻌْﻬَ ُﺪ ﻋَﻬْﺪ‬
(‫)ﻃﻬ َ ُ َﻄ ِﻬّ ُ ۔ ع‬ َ َ ‫)ﺛ‬
ُ ْ ُ ‫ﺎب َﺜ‬
Du’aa for safety and food (126): Ibrahim (A) said: O Allah! ‫اﺟﻌَﻞ ْ ﻫٰ َﺬا َﻠ َ ًﺪا ِﻣﻨًﺎ‬
Make this a city secure ‫ت‬ ِ ٰ ‫ ا ْ ُق ا َ ْﻫﻠَﻪ ٗ ِﻣ َﻦ اﻟﺜ َﻤ‬and provide its people with fruits. Allah
said, whoever disbelieved then I will grant him a little enjoyment then ‫ا َ ْﺿ َﻄ ه ا ِ ٰﱃ‬
ِ‫اب اﻟﻨﺎر‬ ِ ‫ﻋَ َﺬ‬I will force him to the punishment of the Fire.
ْ َ ‫( ) َ َ َق َ ْ ُ ُق ر ِ ْق( )ا ِ ْﺿ َﻄ‬+‫)ﺑَﻠَ ٌﺪ َِﻼد‬
(‫ﻀ َﻄ ا ِ ْﺿ ِﻄ َا ۔ خ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 19 UQA 21 1 ‫ﺟﺰء ـ‬
Building of Kabah and Du,aa of Prophet Ibrahim (A) &
Ismail((A) (127-129): When Ibrahim (A) & Ismail(A) were raising the
foundations of Baitullah, they said: ‫ َﺑﻨَﺎ َﻘَﺒﻞ ْ ِﻣﻨﺎ‬O our Lord! Accept from
َ َ‫ َاﺟﻌَﻠْﻨَﺎ ﻣُ ْﺴﻠِﻤَﻴْﻦ ﻟ‬and make us both submissive to You. ‫ﻜﻨَﺎ‬
us; ‫ﻚ‬ َ ‫ ا َ ﻧَﺎ ﻣَﻨَﺎ ِﺳ‬Show us
ِ ِ
ً ْ
our ways of worship. ‫ َاﺑﻌَﺚ ﻓِﻴ ْ ِﻬﻢْ َ ُﺳ ْﻻ‬And raise up in them a messenger
amongst them who recite to them Your verses. َ ‫ﺤ ْﻜﻤَﺔ‬ ِ ْ‫ َﻳُﻌَﻠِّﻤُﻬُﻢُ اﻟْ ِﻜﺘٰﺐَ َاﻟ‬Teach the
Book and the wisdom and purify them.
(+‫ﺚ َﻌْﺚ( ) ِﺣ ْﻜﻤَﺔ ٌ ِﺣ َﻜﻢ‬ َ َ ‫)ﺗَﻘَﺒﻞ َ َﺘَﻘَﺒﻞ ُ ۔ د( )أ َ ٰى ُ ِﺮي إ ِ َاءَة ۔ أ( )ﺑَﻌ‬
ُ َ ‫ﺚ َﺒﻌ‬
He who turns away from the religion of Prophet Ibrahim (A)
is ignorant (130-131): َ‫ ﻣَ ْﻦ ْﻏَﺐُ ﻋَ ْﻦ ﻣِﻠﺔ ِ اِﺑ ٰﻫٖﻢ‬who will turn away from the
religion (of Ibrahim) ٗ ‫ اِﻻ ﻣَﻦ َﺳﻔِﻪ َ َﻔْ َﺴﻪ‬except the one who is a fool ‫ﺻ َﻄﻔَﻴْﻨٰﻪ ُ ﻓِﻰ اﻟﺪﻧْﻴَﺎ‬ ْ ‫َﻟَﻘَ ِﺪ ا‬
We chose him (Ibrahim) in the world. When ْ‫ ﻗَﺎ َ ﻟَﻪ ٗ َﺑﻪ ا َ ْﺳﻠِﻢ‬his Lord said to
him,submit (yourself), Ibrahim said, "I (have) submitted”..
(‫ﺻ ِﻄﻔَﺎء ۔ خ‬ ْ ِ ‫ﺼ َﻄﻔِﻲ ا‬ْ َ ٰ‫ﺻ َﻄﻔ‬ ْ ِ ‫ َﻏْﺒَﺔ ۔ ﻋَ ْﻦ( ) َﺳﻔِﻪ َ َ ْﺴﻔَﻪ ُ َﺳﻔَﺎﻫَﺔ( )ا‬/‫) َ ِﻏﺐَ َ ْﻏَﺐُ َﻏَﺐ‬
Will of Prophet Ibrahim(A) and Yakub (A) (132-133): ُ‫َﺻ ِﻬَﺂ اِﺑ ٰﻫ ٖﻢ‬
Ibrahim enjoined it (upon his sons), saying that O my sons! Allah has chosen
for you the true religion ‫ﻓﻼ َﻤُ ْﺗُﻦ‬ َ so you should not dieexcept while you are
submissive (to Allah). Were you present when ‫ت‬ ُ ْ َ‫ب اﻟْﻤ‬ َ ْ ُ‫ﻀ َ َﻌْﻘ‬ َ ‫ َﺣ‬the death came
to Yakub, when he said to his sons ‫ﻣَﺎ َﻌْﺒ ُ ُﺪ ْنَ ﻣِ ْﻦ َﻌ ْ ِﺪى‬whom will you worship
after me? They replied; we will worship ‫ﻚ‬ َ ِ ‫ﻚ َو ا ِ ﻪ َ ﺑﺂ‬ َ َ‫ ﻧَﻌْﺒ ُ ُﺪ ا ِ ﻬ‬Your God and the
God of your forefathers.
(+‫ﻀ ْﻮر( )إ ِ ﻪ ٌ آﻟِﻬَﺔ‬ ُ ‫ﻀ ُ ُﺣ‬ ُ ‫ﻀ َ َ ْﺤ‬َ ‫)ﺣ‬َ (‫ت ﻣَ ْت ۔ ن‬ ُ ْ ُ‫ﺎت َﻤ‬ َ َ‫ﺻﻴَﺔ ۔ ع( )ﻣ‬ ِ ْ َ ‫ﺻﻲ‬
ِّ َ ُ ‫) َﺻ‬
Accountability of deeds is for everyone(134): ‫ا ُﻣﺔ ﻗَﺪ َﺧﻠ َ ْﺖ‬this was a
community which has passed away. For them what they earned and for you
what you earned. َ‫ َ َﻻ ُ ْﺴ َﻠ ُ ْن‬You will not be asked َ‫ ﻋَﻤﺎ َﰷﻧ ُ ْا َﻌْﻤَﻠ ُ ْن‬about their
action.
َ
(‫)ﺧ َﻼ َ ْﺨﻠ ُ ْﻮ ُﺧﻠ ُ ّﻮ ۔ ن( ) ُﺳ ﻞ َ ُ ْﺴﺄلُ ُﺳ َٔا ۔ ف‬
َ
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 20 UQA 22 1 ‫ﺟﺰء ـ‬
No groupism (135-136): O People! Follow ‫ ﻣِﻠﺔ َ اِﺑ ٰﻫٖﻢَ َﺣﻨِﻴْﻔًﺎ‬the religion of
Ibrahim (the) upright; ‫ َﻣَﺎ َﰷنَ ﻣِ َﻦ اﻟْ ُﻤ ْﺸ ِﺮ ِﻴ ْ َﻦ‬and he was not of those who associated
partners (with Allah). So say we believed in Allah and in ‫اُﻧ ِلَ اِﻟَﻴْﻨ َﺎ‬what is
revealed to us and what ‫ َﻣَﺂا ُ ْﺗ ِ َﻰ ُﻣ ْ ٰﺳ َ ِﻋﻴْ ٰﺴ‬was given to Musa and Isa. ‫َﻻ ُﻔَ ِّ ُق َﻴ ْ َﻦ‬
‫ا َ َﺣ ٍﺪ‬We make no distinction between any of them.
ُ
(‫( )أ ْﺗ ِ َﻲ ُ ْﺆ ٰﰐ إِﻳْﺘَﺎء ۔ أ( )ﻓ َ َق ُﻔَ ِّ ُق ۔ ع‬+‫ ُﻣ ْﺸ ِﺮ ِﻴْ َﻦ‬،َ‫( )ﻣُ ْﺸ ِ ٌك ﻣُ ْﺸ ِﺮ ُ ْن‬+‫) ِﻣﻠﺔ ٌ ِﻣﻠَﻞ‬
Follow the colour of Allah (137-138): So if they believe like ‫ﻣَﻨﺘُﻢ ِﻪ ٖ ﻓَﻘَ ِﺪ‬
‫اﻫْﺘ َ َﺪ ْا‬you have believed in it then indeed they are rightly guided. ‫ َاِن َ َﻟ ْا‬And if
they turn away, then indeed ٍ‫ ﻫُﻢْ ﻓ ِ ْﻰ ِﺷﻘَﺎق‬they are in dissension. ُ ‫ ﻓ َ َﺴﻴ َ ْﻜﻔِﻴْ َﻜﻬُﻢُ ا‬Don’t
worry! soon Allah will suffice you against them. O People! Follow the ِ ‫ﺻﺒﻐَﺔ َ ا‬ ِ
color of Allah (the Religion of Allah).
(‫)اِﻫْﺘَ ٰﺪى َ ْﻬﺘ َ ِﺪي اِﻫْﺘِ َﺪاء ۔ خ( )ﻛَﻔٰ َ ْﻜﻔِﻲ ِﻔَﺎﻳَﺔ ۔ ض‬
Be sincere slaves (139): Tell them: ِ ‫اَﺗُ َﺤ ﺟ ْﻧَﻨَﺎ ﻓِﻰ اﷲ‬Do you argue with us
about Allah who is our Lord and your Lord, and َ‫ﺼ ْن‬ ُ ِ‫ َﻧ َ ْﺤ ُﻦ ﻟَﻪ ٗ ُﻣ ْﺨﻠ‬we are sincere to
Him.
(‫ﺺ ۔ أ‬ َ َ ‫)ﺣﺎ ُ َﺤﺎ ﻣُ َﺤﺎﺟﺔ ۔ ح( )أ َ ْﺧﻠ‬
ُ ِ‫ﺺ ُ ْﺨﻠ‬ َ
Hiding the truth is biggest betrayal (140-141): Do you think that
Ibrahim, Ismail, Ishaq, Yakub ‫ﺎط‬ َ َ ‫ َ ْاﻻ َ ْﺒ‬and the descendants of Yakub ‫َﰷﻧ ُ ْا ُﻫ ْدًا ا َ ْو‬
ٰ َ ‫ ﻧ‬were Jews or Christians. ُ ‫ ءَاَﻧﺘُﻢْ اَﻋْﻠَﻢُ ا َ ِم اﷲ‬Are you better knowing or (is) Allah?
‫ﺼ ٰى‬
Who is more unjust than the one who ‫ﺎدة‬ َ ‫ﻛَﺘَﻢَ َﺷ َﻬ‬concealed a testimony that he
has from Allah? Listen! ‫ﺖ‬ ْ َ ‫ﻟَ َﻬﺎ ﻣَﺎ َ َﺴﺒ‬For her (the Ummah) is what it earned and
for you is what you earned. You will not be asked about what they used to
do.
(‫َﺘْﻢ( )ﻛَ َﺴﺐَ َ ْﻜ ِﺴﺐُ َ ْﺴﺐ‬ ُ‫ﺎد َﻬُ ْ ُد َﻫ ْد ۔ ن( )ﻋَﻠِﻴْﻢٌ أَﻋْﻠَﻢُ↑( )ﻛَﺘَﻢَ َ ْﻜﺘُﻢ‬ ٌ َ‫) ِﺳﺒ ٌﻂ أ َ ْﺳﺒ‬
َ َ‫( )ﻫ‬+‫ﺎط‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 21 UQA 23 2 ‫ﺟﺰء ـ‬
Change of Qibla (142-143): The foolish ones will say ُ‫ ﻣَﺎ َﻟ ُﯩﻬﻢْ ﻋَﻦ ﻗِﺒﻠَﺘِ ِﻬﻢ‬What
has turned them from the direction of prayer. You say, ‫ب‬ ُ ِ ْ ‫ اﻟْﻤَ ْﺸ ِ ُق َاﻟْﻤَﻐ‬for Allah
is the East and the West. Listen! The slave is not responsible for the
directions but in fact he or she is liable to the order of Allah. We made you ً ‫اُﻣﺔ‬
‫ َﺳ ًﻄﺎ‬a community (of the) middle way so that ُ‫ ﻳ َ ُﻜ ْنَ اﻟ ُﺳ ْل‬the Messenger will be
witness upon you and you will be witness on mankind.
(+‫( ) َ ُﺳ ْلٌ ُ ُﺳﻞ‬+‫اﷲ ُ= ِﷲ ِ( )اُﻣﺔ ٌ اُﻣَﻢ‬+ِ‫) َوﱃ ُ َﻟِّ ْﻲ َ ْﻟِﻴَﺔ ۔ ع( )ل‬
Change of Qibla, a test (143): Allah said: The reason for changing the
Qibla is to know who is true obedient of the Messenger and who ِ ‫ﻳﻨﻘَﻠِﺐُ ﻋَ ٰﲆ ﻋَﻘِﺒَﻴْﻪ‬
turns back on his heels. Certainly it is a great test except ُ ‫ ﻋَﻠَﻰ اﻟ ِﺬﻳْ َﻦ ﻫَ َﺪى اﷲ‬for
those whom Allah guided.
(‫( )ﻫَ ٰﺪى َ ْﻬ ِﺪ ْي ﻫِ َﺪاﻳَﺔ ۔ ض‬2‫)ﻋَﻘِﺐٌ ﻋَﻘِﺒَﻴ ْ ِﻦ‬
Turning towards Qibla- a Test (144): O Prophet! ‫ ﻧَ ٰى َﻘَﻠﺐَ َﺟ ِﻬ َﻚ‬We see
(the) turning (of) your face towards sky. O Prophet! We will surely turn you to a
direction of prayer with which you will be pleased. So you turn ِ‫َﺷﻄ َ اﻟْﻤَ ْﺴﺠِ ِﺪ اﻟْ َﺤ َام‬
towards the direction of Masjid Al Haram, and where ever you are ْ‫ﻓ َ َﻟ ْا ُ ُﺟ ْ َﻫ ُﻜﻢ‬
ٗ‫ َﺷﻄ َه‬so turn your faces in its direction, means towards Masjid Haram (Ka’aba).
(+‫ﺠِﺪ ﻣَ َﺴﺎﺟِﺪ‬ ٌ ‫)ﺗَﻘَﻠﺐَ َﺘَﻘَﻠﺐُ ۔ د( )ﻣَ ْﺴ‬
Do not follow Jews! (145): O Prophet! If you present them َ‫اﻟ ِﺬﻳ ْ َﻦ ا ُ ْﺗُ ا اﻟْ ِﻜﺘٰﺐ‬
those who were given the book (people of the book) ٍ‫ِﲁّ ﻳَﺔ‬ ُ
ِ ‫ ﺑ‬with all the signs
even then they will never follow your direction of prayer ْ‫ﺖ ِﺘَﺎﺑ ِﻊ ﻗِﺒﻠَﺘَﻬُﻢ‬ َ ‫ َﻣَﺂ اَﻧ‬and
nor you will be a follower of their direction of prayer. ْ‫ﺖ ا َ ْﻫ َ َ ُﻫﻢ‬ َ ْ ‫ ﻟَ ِﻦ اﺗﺒَﻌ‬And if you
followed their desires then surely you will be among the unjust (wrongdoers).
َ ُ
(+‫( )ﺗَﺒِ َﻊ َﺘْﺒ َ ُﻊ َﺒَﻊ( )ﻫَ ى أ ْﻫ َاء‬+‫)أ ْﺗ ِ َﻲ ُ ْﺆ ٰﰐ إِﻳْﺘَﺎء ۔ أ( ) ﻳَﺔ ٌ ﻳَﺎت‬
Concealing the truth (146): The people of the Book ‫ ﻳَﻌ ْ ِﻓ ُ ْﻧَﻪ ٗ َﻤَﺎ َﻌْ ِﻓ ُ ْن‬they
recognize it like they recognize their sons. In spite of knowing the truth َ‫ﻟَﻴ َ ْﻜﺘ ُ ُﻤ ْن‬
‫ اﻟْ َﺤﻖ‬knowingly they conceal the truth.
(‫)ﻛَﺘَﻢَ َ ْﻜﺘُﻢُ ِﺘْﻤَﺎن( )ﻋَ َ َف َﻌ ْ ِ ُف ِﻋ ْﻓَﺎن‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 22 UQA 24 2 ‫ﺟﺰء ـ‬
Race for good deeds (147-148): O Prophet! Whatever is sent down
from Allah is certainly a truth, ‫ ﻓ َ َﻼ َ ُﻜ ْﻧَﻦ ﻣِ َﻦ اﻟْﻤُ ْﻤﺘ َ ِﻳ ْ َﻦ‬so you do not be among the
doubters. Thus you without paying attention to others ‫ت‬ ِ ٰ ْ ‫ ﻓَﺎ ْﺳﺘَﺒِﻘُ ا اﻟْ َﺨﻴ‬so race
for the good deeds. Because a time will come that wherever you be ُ ‫ت ُِﻜﻢُ ا‬ ِ ْ ‫ﻳَﺎ‬
‫ َﺟ ِﻤﻴْﻌًﺎ‬Allah will bring you all together.
(‫ي اِﻣْﺘ ِ َاء ۔ خ( )ا ِ ْﺳﺘَﺒ َ َﻖ َ ْﺴﺘَﺒِ ُﻖ ۔ خ‬ ْ ‫)اِﻣْﺘ َ ٰى َﻤْﺘ َ ِﺮ‬
Wisdom behind change of Qibla (149-150): It is true from your
Lord that‫ َﻣَﺎ اﷲ ُ ِﻐَﺎﻓ ِ ٍﻞ‬and Allah is not unaware of what you do. ‫ﺖ‬ َ ‫ﺚ َﺧ َﺟ‬ ُ ْ ‫ ﻣِ ْﻦ َﺣﻴ‬From
wherever you start forth, turn your face towards Masjid Haram ‫ﺎس‬ ِ ‫ﻟِﺌَﻼ َ ُﻜ ْنَ ﻟِﻠﻨ‬
ٌ ‫ ﻋَﻠَﻴْ ُﻜﻢْ ُﺣﺠﺔ‬so that people may not have any argument against you. ْ‫ ﻓ َ َﻼ َ ْﺨ َﺸ ْﻫُﻢ‬So
do not fear them but fear me only so that I complete My favor upon you.
(‫)ﺧ ِﺸ َﻲ َ ْﺨ ٰﺸ َﺧ ْﺸﻴَﺔ ً ۔ س‬ َ (+‫ﺠﺞ‬ َ ‫)ﺧ َ َج َ ْﺨ ُ ُج ُﺧ ُ ْج( ) ُﺣﺠﺔ ٌ ُﺣ‬ َ (‫ﻏُﻔُ ْل‬/ً ‫)ﻏَﻔَﻞ َ َﻐْﻔُﻞ ُ ﻏَﻔْﻠَﺔ‬
4 Tasks of the Messenger (151-152): We sent among you a
messenger who ‫ ﻳَﺘْﻠُ ْا ﻋَﻠَﻴْ ُﻜﻢْ ﻳٰﺘِﻨَﺎ‬recites to you our verses, purifies you and
teaches you the Book and the wisdom. ْ‫ ﻓَﺎذْ ُ ُ ْﻧِﻰ اَذْ ُ ْ ُﻢ‬So remember Me and I
will remember you.
(‫)ﺗَ َﻼ َﺘْﻠ ُ ْﻮ ِ َﻼ َة ۔ ن( )ذَ َ َ َ ْﺬ ُ ُ ذِ ْﺮ‬
Seek help through patience & Salah (153): O the Believers! ‫ا ِ ْﺳﺘَﻌِﻴْﻨ ُ ا‬
ِ ‫ ﺑ ِﺎﻟﺼﺒ ِﺮ َاﻟﺼ ة‬Seek help through Patience and Salah. Indeed Allah is with the
patient one.
(‫)ا ِ ْﺳﺘَﻌَﺎنَ َ ْﺴﺘَﻌِﻴ ْ ُﻦ ا ِ ْﺳﺘِﻌَﺎﻧَﺔ ۔ غ‬
Merits of martyr (154): And do not say dead to those ِ ‫ ﻳﻘﺘَﻞ ُ ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬who
are slain in the way of Allah ٌ ‫ ﺑَﻞ ْ ا َ ْﺣﻴَ ء‬Nay, they are alive َ‫ و ِﻜ ْﻦ ﻻ َ ْﺸﻌ ُ ُ ْن‬and but you
do not perceive.
َ (+‫)ﻗُﺘِﻞ َ ُﻘﺘَﻞ ُ ﻗَﺘْﻞ( ) َﺣﻲ أ َ ْﺣﻴَﺎء‬
(‫)ﺷﻌ َ َ َ ْﺸﻌ ُ ُ ُﺷﻌ ُ ْﻮر‬
Patience with trials (155-156): O Believers! ‫ ﻟَﻨَﺒﻠ ُ َﻧ ُﻜﻢ َِﺸ ْﻰ ٍء‬surely We will
test you with something like‫ﺠ ْ ِع‬ ُ ْ‫ف َاﻟ‬ِ ْ ‫ ﻣِ َﻦ اﻟْ َﺨ‬the fear and the hunger likewise the
loss of lives, wealth, and the fruits, ‫ َﺑَ ِ ّﺸ ِﺮ اﻟﺼﺒِ ِﻳ ْ َﻦ‬and give good news to the
patient ones ٌ ‫ﺼﻴْﺒَﺔ‬ َ َ ‫ اِذَآ ا‬when strikes them a misfortune then they say ِ ‫اِﻧﺎ ِﷲ‬
ِ ‫ﺻﺎﺑَﺘْﻬُﻢْ ﻣ‬
َ‫ َا ِ ﺂ اِﻟَﻴْﻪ ِ ٰ ِﺟﻌُ ْن‬Indeed we belong to Allah and indeed towards Him we will return.
(‫ﺻﺎﺑَﺔ ۔ أ( ) َ َﺟ َﻊ َ ْ ِﺟ ُﻊ ُ ُﺟ ْع‬ َ ِ ‫ﺼﻴْﺐُ إ‬ ِ ُ ‫ﺎب‬َ ‫ﺻ‬ َ َ ‫)ﺑَ َﻼ َﺒﻠُ ْﻮ َ َﻼء ۔ ن( )ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ ۔ ع( )أ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 23 UQA 25 2 ‫ﺟﺰء ـ‬
Safa & Marwah are the symbols of Allah (157-158): Allah’s
Blessings will be upon the patient ones and they are the guided ones. Indeed
the Safa and the Marwah ِ ‫ ﻣِﻦ َﺷﻌَ ِ ِﺮ اﷲ‬are from the symbols of Allah ِ‫ﺖ اَو‬ َ ْ ‫ﻓ َ َﻤ ْﻦ َﺣﺞ اﻟْﺒَﻴ‬
َ َ‫ اﻋْﺘَﻤ‬so whoever performs Hajj or Umrah of the House (Ka’aba), there is no
blame on him‫ اَنْ ﻄ َف ِ ِﻬﻤَﺎ‬that he walks between (both of) them ‫ َﻣَﻦ َ َﻄ عَ َﺧﻴْ ًا‬and
whoever voluntarily does good, Allah is All-Appreciative.
(‫( ) َﺣﺞ َ ُﺤﺞ َﺣ ّﺞ ۔ ن( )اِﻃ َف َﻄ ُف ا ِ ّ ِﻃ اف( )ﺗَ َﻄ عَ َﺘَ َﻄ عُ ۔ د‬+ُ ِ ‫)ﺷﻌِﻴ ْ َة َﺷﻌَﺎ‬ َ
Who are cursed by Allah? (159-160): Those who conceal ‫ﺖ َاﻟْ ُﻬ ٰﺪى‬ ِ ٰ‫ ﻣِ َﻦ اﻟْﺒَﻴِّﻨ‬the
ْ ِ ‫ ﻣَﺎ َﻴﻨﻪ ُ ﻟِﻠﻨ‬for
clear proofs and the Guidance what we have revealed‫ﺐ‬ ِ ٰ ‫ﺎس ﻓِﻰ اﻟ ِﻜﺘ‬
people in the Book, they are cursed by Allah except those who ‫ﺻﻠ َ ُﺤ ْا‬ ْ َ ‫اﻟ ِﺬﻳْ َﻦ َﺎﺑُ ْا َا‬
repented and reformed and declared openly. These are the people for whom
I have accepted their repentance.
(‫( )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ‬+‫( )ﻛِﺘَﺎب ُﺘُﺐ‬+‫)ﺑَﻴِّﻨَﺔ ٌ َﻴِّﻨَﺎت‬
Eternal punishment for disbelievers (161-163): Indeed ‫اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا َﻣَﺎﺗُ ْﻮ‬
those who disbelieved and died as disbelievers, these are the people upon
whom is the curse of Allah, and the Angels and the mankind all together.
They are the companions of the Hell and ‫ ٰﺧﻠِ ِﺪﻳ ْ َﻦ ﻓِﻴْﻬَﺎ‬will abide in it forever. They
will not be lightened the punishment َ‫ َو َﻻ ﻫُﻢْ ُﻨ َﻈ ُ ْن‬and nor they will be
reprieved. So before this destruction, you believe in one God, who is the
Most Gracious the Most Merciful.
ُ
(‫)ﺧﻠ َ َﺪ َ ْﺨﻠ ُ ُﺪ ُﺧﻠ ُ ْد( )أﻧ ِﻈ َ ُﻨ َﻈ ُ ۔ أ‬ َ (‫ت ﻣَ ْت ۔ ن‬ ُ ْ ُ‫ﺎت َﻤ‬ َ َ‫)ﻣ‬
Allah’s signs (164): Indeed in the creation of heavens and the earth ‫َ ْاﺧﺘِ َﻼ ِف‬
ِ ‫ اﻟﻴ ْ ِﻞ َاﻟﻨ َﻬﺎر‬and in the alteration of the night and the day ‫ى‬ ْ ِ ‫ﻚ اﻟﺘ ِ ْﻰ َﺠ‬ ِ ْ ‫ َاﻟْﻔُﻠ‬and the
ships which sail in the sea that benefits the people ‫ َﺑَﺚ ﻓِﻴْﻬَﺎ‬and what He has
dispersed therein ٍ ‫ﰻّ َد ﺔ‬ ُ ْ َ‫ َﺗ‬and directing
ِ ‫ ﻣِ ْﻦ‬of every moving creature ‫ﻒ اﻟ ِّﺮﻳ ٰ ِﺢ‬ ِ ْ‫ﺼ ِﻳ‬
the winds ‫ﺎب اﻟْﻤُ َﺴﺨ ِﺮ‬ ِ ‫ َاﻟﺴ َﺤ‬and the clouds controlled, surely are the signs for the
people who use their intellect.
(‫ﺼ ِّ ُف ۔ ع( ) َﺳﺨ َ ُ َﺴ ِّﺨ ُ ۔ ع‬َ ُ ‫ﺻ َف‬ َ ) (+‫اب‬ ّ َ ‫ﺚ ۔ ن( )دَاﺑﺔ َد‬ ّ َ ‫ َﺟ َﻳَﺎن ۔ ض( )ﺑَﺚ َﺒُﺚ‬/‫) َﺟ ٰى َﺠ ِﺮ ْي َﺟ ْي‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 24 UQA 26 2 ‫ﺟﺰء ـ‬
Strong love with Allah (165): Among the mankind ‫ﻣَ ْﻦ ﺘ ِﺨ ُﺬ ِﻣﻦ دُ ْ ِن اﷲ ِ اَﻧ َﺪ ًادا‬
who takes besides Allah equals ِ ‫ﺐ اﷲ‬ ّ ِ ‫ﺤﺒ ْﻧَﻬُﻢْ َ ُﺤ‬
ِ ‫ ﻳ‬They love them as they should
love Allah and those who believed ‫ ا َ َﺷﺪ ُﺣﺒﺎ‬are stronger in love for Allah. Of
course it is true ‫ اَن اﻟْﻘُ ة َ ِﷲ ِ َﺟ ِﻤﻴْﻌًﺎ‬that all the power belongs to Allah.
(‫ﺿﻌْﻒ‬ ُ X ‫( ) َﺷ ِﺪﻳْ ٌﺪ أ َ َﺷ ّﺪ↑( )ﻗ ُ ة‬+‫)ﻧِﺪ أَﻧ َﺪاد‬
Cut-offs and regret (166-167): When ‫ ﺗَﺒَ ا َ اﻟ ِﺬﻳ ْ َﻦ اﺗﺒِﻌُ ْا‬will disown those who
were followed and see the punishment ‫ﺎب‬ ُ َ ‫ﺖ ِ ِﻬﻢُ ْاﻻ َ ْﺒ‬ْ َ ‫ َﺗَﻘَﻄﻌ‬and will be cut off for
them the relations. Then the followers will say ً ‫ ﻟَ ْﻮ اَن ﻟَﻨَﺎ َ ة‬Only if (that) for us a
return then we will disown them as they have disowned us today.
ُ َ
(‫ﻣَ ة‬/ ‫)ﺗَﺒَ أ َﺘَﺒ َ أ َﺒ َ ء ۔ د( )ﺗَﻘَﻄ َﻊ َﺘَﻘَﻄ ُﻊ ۔ د( )ﻛَ ة‬
Do not follow the footsteps of Shaitan!(168-169): O People!Eat
‫ َﺣ ﻼ َﻃﻴِّﺒًﺎ‬lawful good ‫ت اﻟﺸﻴ ْ ٰﻄ ِﻦ‬ ِ ٰ ‫ َﻻ َﺘﺒِﻌ ُ ْا ُﺧ ُﻄ‬and do not follow the footsteps of
Shaitan, because ِ ‫ ﻳَﺎْﻣُ ُ ُﻢ ِﺎﻟﺴ ِء َاﻟْﻔَ ْﺤ َﺸ‬he commands you to do evil and the
shameful ِ ‫ َاَن َﻘُ ْﻟُ ْا ﻋَﻠَﻰ اﷲ‬and that you say about Allah what you do not know.
(‫( ) َﺳﺎءَ َ ُﺴ ْء ُ ُﺳ ْء ۔ ن( )ﻗَﺎ َ َﻘُ ْلُ ﻗ َ ْل ۔ ن‬+‫( ) ُﺧﻄ َة ٌ ُﺧ ُﻄ َات‬+َ‫)ﻃﻴِّﺐ َﻃﻴِّﺒُ ْن‬
َ
Example of the disbelievers (170-171): And when it is said to them
to follow what Allah has revealed. They used to say ‫ ﻣَﺂ اَﻟْﻔَﻴْﻨَﺎ ﻋَﻠَﻴْﻪ ِ ﺑَ َﻧَﺎ‬on what we
found our forefathers (following), even though their forefathers (were) َ‫َﻻ َﻌْﻘِﻠ ُ ْن‬
‫ َﺷﻴ ْ ًﺎ‬did not understand anything. And they will follow them only. The
example of the disbelievers is ‫ى َﻨْﻌِ ُﻖ‬ ْ ‫ ﻛَ َﻤﺜ َ ِﻞ اﻟ ِﺬ‬like the example of the one who
shouts on those who does not hear ً ‫ اِﻻ دُﻋَ ءً ﻧِ َﺪ‬except the calls and crying
(sounds).
َ
(‫)أﻟْﻔٰ ُﻠْﻔِ ْﻲ إِﻟْﻔَﺎء ۔ أ( )ﻋَﻘَﻞ َ َﻌْﻘِﻞ ُ ﻋَﻘﻞ( )ﻧَﻌَ َﻖ َﻨْﻌِ ُﻖ َﻌْﻖ( ) َدﻋَﺎ َﺪﻋُﻮ ُدﻋَﺎء ۔ ن‬
Eat Halal and be grateful to Allah (172): O the Believers! ‫ﺖ‬ ِ ٰ‫ ُﳇ ُ ا ِﻣﻦ َﻃﻴِّﺒ‬Eat from
the good things ِ ‫اﺷ ُﻜ ُ ْا ِﷲ‬ ْ َ and be grateful to Allah.
َ ْ َ
‫۔ ن( )أ َﰻَ َﺄ ُﰻُ أ ْﰻ ۔ ن( ) َﺷ َﻜ َ َ ْﺸ ُﻜ ُ ُﺷ ْﻜﺮ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 25 UQA 27 2 ‫ﺟﺰء ـ‬
Forbidden becomes lawful when forced by necessity (173):
Undoubtedly, Allahَ ‫ َﺣ مَ ﻋَﻠَﻴ ْ ُﻜﻢُ اﻟْﻤَﻴْﺘَﺔ‬has forbidden to you the dead animals,
blood and the flesh of swine andِ ‫ َﻣَﺂاُﻫِﻞ ِﻪ ٖ ﻟِﻐَﻴ ْ ِﺮ اﷲ‬what has been dedicated (with
it)to other than Allah. ‫اﺿ ُﻄﺮ‬ ْ ‫ ﻓَﻤَ ِﻦ‬So whoever is forced by necessity, there is no
sin on him but to remember the two conditions that he should ٍ‫ﻏَﻴ ْ َ َ ٍغ َﻻ ﻋَﺎد‬
without (being) disobedient and not the transgressor.
(‫ﺿ ِﻄ َا ۔ خ( )ﺑَﻐ ٰ َﺒﻐِ ْﻲ ِﻐَﺎء ۔ ض‬
ْ ِ ‫ﻀ َﻄ ا‬ ْ ُ ‫)أُﻫِﻞ ُﻬَﻞ إِﻫْ َﻼ ۔ أ( )ا‬
ْ ُ ‫ﺿ ُﻄ‬
Punishment for hiding the truth (174-176): َ‫ اﻟ ِﺬﻳ ْ َﻦ َ ْﻜﺘُﻤُ ن‬Those who
conceal the commandments revealed by Allah and receive by it ‫ ﺛَﻤَﻨﺎ ﻗَﻠِﻴ ْ ًﻼ‬a
little gain, they are filling fire in their bellies. On the Day of Judgment ُ‫َﻻ ُ َﳫ ِ ّﻤُﻬُﻢ‬
ُ ‫ اﷲ‬Allah will not speak to them ْ‫ َ َﻻ ُ َﺰ ِّﻴ ْ ِﻬﻢ‬and will not clean (purify) them. For
them is a painful [Link] are the people, who purchased ‫اب‬ َ ‫َاﻟْﻌ َ َﺬ‬
‫ ﺑ ِﺎﻟْﻤَﻐْﻔِ َة‬and punishment in place of forgiveness.ِ ‫ﺻﺒ َ َﻫُﻢْ ﻋَﻠَﻰ اﻟﻨﺎر‬
ْ َ ‫ ﻓَﻤَﺂ ا‬What is their
endurance on the Fire! They are‫ ﻟَﻔِ ْﻰ ِﺷﻘَﺎ ٍق َﻌِﻴ ْ ٍﺪ‬surely in extreme dissension.
(‫ ﻗ َ ِﻳْﺐ‬X‫ﺻﺒﺮ( )ﺑَﻌِﻴْﺪ‬ ْ َ َ َ‫ﺻﺒ‬
َ ُ ِ‫ﺼﺒ‬ َ ) (‫)ﻗَﻠِﻴْﻞ ٌ أَﻗَﻞ ّ↑( )زَﰽ ُ َﺰ ِّﻲ َ ْﺰ ِﻴَﺔ ۔ ع‬
Actual righteousness (177): It is not righteousness ْ‫ اَن ُ َﻟ ْا ُ ُﺟ ْﻫَ ُﻜﻢ‬that
you turn your faces towards the east and the west but the actual
righteousness is believing in Allah and doing good deeds, details of which is
described in this verse, for example; spending of wealth in spite of love for it,
giving wealth to near relatives, orphans, the needy people ‫ َاﺑ َﻦ اﻟﺴﺒِﻴ ْ ِﻞ‬, and the
wayfarer and ‫ﺎب‬ ِ َ ‫ َاﻟﺴ ِﻠِﻴ ْ َﻦ َﻓِﻰ اﻟ ِّﻗ‬those who ask and in freeing the necks (slaves)
ْ‫ َاﻟْﻤُ ْﻓ ُ ْنَ ِﻌَﻬْ ِﺪﻫِﻢ‬and those who fulfill their covenant, and who show patience ‫ﻓِﻰ‬
ِ ‫ اﻟْﺒَﺎ ْ َﺳ ِ َاﻟﻀ‬in the suffering and hardship. ‫ﺻ َﺪﻗ ُ ْا‬ َ ‫ﻚ اﻟ ِﺬﻳ ْ َﻦ‬َ ‫ ا ُ ﻟ‬These are the people
who said truth and they are the righteous.
(+‫( ) َﻗﺒَﺔ ٌ ِﻗَﺎب‬+‫ُ َﻟِّ ْﻲ َ ْﻟِﻴَﺔ ۔ ع( ) َﺳﺒِﻴْﻞ ُﺳﺒُﻞ‬ ‫) َوﱃ‬
ِ ‫ﺼ ُﺪ ُق‬
ْ َ ‫ﺻ َﺪ َق‬ َ (‫ُ ْﻓ ِ ْﻲ إِﻳْﻔَﺎء ۔ أ‬ َ
(‫ﺻﺪق‬ َ ) (ُ ‫ َﻌْﻤَﺎء‬Xُ ‫)ﺿ اء‬ ‫)أ ْو ٰﰱ‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 26 UQA 28 2 ‫ﺟﺰء ـ‬
ُ ‫ﺼ‬
Retribution (178-179): O the Believers! ‫ﺎص‬ َ ِ‫ ﻛُﺘِﺐَ ﻋَﻠَﻴْ ُﻜﻢُ اﻟْﻘ‬prescribed for
you (is) the legal retribution ‫ ﻓِﻰ اﻟْﻘَﺘ ْ ٰﲆ‬in the cases of murder (about those who
are murdered) ‫ف‬ ِ ْ ُ ْ ‫ ﻓَﺎﺗِّﺒ َ ع ِﺎﻟْﻤَﻌ‬then follow up with suitable manner (according to
the constitution) ‫ َاَدَ ٌ اِﻟَﻴْﻪ ِ ِﺎ ِ ْﺣ َﺴﺎن‬and payment to him with kindness. ‫َﻟَ ُﻜﻢْ ﻓِﻰ‬
ٌ ‫ﺎص َﺣﻴ ٰ ة‬ َ ِ‫ اﻟْﻘ‬For you there is life in the legal retribution ‫ﺎب‬
ِ ‫ﺼ‬ ِ َ ‫ ﺎ ُ ﻟِﻰ ْاﻻَﻟْﺒ‬O men of
understanding!
َ َ
(+‫( )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ اِﺗِّﺒ َ ع ۔ خ( )أ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ۔ أ( )ﻟُﺐ أﻟْﺒَﺎب‬+‫)ﻗَﺘِﻴْﻞ ﻗَﺘ ْ ٰﲆ‬
Sin of changing the will (180-182): It is prescribed for you that when
death approaches any of you, if he leaves good he should ‫ﺻﻴﺔ ُ ﻟِﻠْ َاﻟ ِ َﺪﻳ ْ ِﻦ‬ ِ َ ْ‫ اﻟ‬make
the will for parents ‫ف‬ ِ ْ ُ ْ ‫ َ ْاﻻَﻗ َﺑِﻴ ْ َﻦ ِﺎﻟْﻤَﻌ‬and the near relatives with due fairness
(according to law). Then whoever ٗ ‫ ﺑَﺪﻟَﻪ ٗ َﻌ ْ َﺪ ﻣَﺎ َﺳ ِﻤﻌَﻪ‬changes it after what he has
heard it, so it’s sin would be only on those who alter it. But whoever ‫ﺎف ﻣِ ْﻦ‬ َ ‫َﺧ‬
‫ ﻣ ْص َﺟﻨَﻔًﺎ‬fears from the testator any error ْ‫ﺻﻠ َ َﺢ َﻴْﻨَﻬُﻢ‬ ْ َ ‫ ﻓَﺎ‬and reconciles between
them, then there is no sin on him. Indeed Allah is Oft-Forgiving, Most
Merciful.
(‫ﺼﻠِ ُﺢ ۔ أ‬ ْ َ ‫ﺼﺎء ۔ أ( )أ‬
ْ ُ ‫ﺻﻠ َ َﺢ‬ َ ْ ‫ﺻ ْﻲ إِﻳ‬
ِ ُْ ‫ﺻ‬ ٰ ْ َ ‫( )ﺑَﺪلَ ُﺒ َ ِّﺪلُ ۔ ع( )أ‬+َ‫ب أَﻗ َﺑُ ْن‬ ُ َ ‫( )أَﻗ‬+‫ﺻﺎﻳَﺎ‬ َ َ ٌ ‫ﺻﻴ ﺔ‬ِ َ)
Prescription of Fasting (183): O you who believed! ُ‫اﻟﺼﻴَﺎم‬ ِّ ُ‫ ﻛُﺘِﺐَ ﻋَﻠَﻴ ْ ُﻜﻢ‬is
prescribed for you the fasting as was prescribed to those before you ْ‫ﻟَﻌَﻠ ُﻜﻢ‬
َ‫ ﺗَﺘﻘُ ْن‬so that you may become righteous.
(‫ﺻﻴَﺎم ۔ ن( )اِﺗﻘٰ َﺘﻘِ ْﻲ اِﺗِّﻘَﺎء ۔ خ‬ ِ /‫ﺻ ْﻮم‬َ ُ‫ﺼ ْﻮم‬ ُ َ َ‫ﺻﺎم‬ َ )
Concession for the sick and the traveler (184): ‫ ﻓَﻤَ ْﻦ َﰷنَ ﻣِﻨ ُﻜﻢْ ﻣ ِﻳ ْ ًﻀﺎ‬So
whoever among you is sick or on a journey َ ‫ ﻓَﻌِﺪة ٌ ﻣ ْﻦ اَﻳﺎمٍ ا ُ َﺧ‬then prescribed
number of days (should be made up) from other days ٗ ‫ َﻋَﻠَﻰ اﻟ ِﺬﻳ ْ َﻦ ُ ِﻄﻴْﻘُ ْﻧَﻪ‬and on
those who can afford It ‫ ﻓِﺪﻳَﺔ َﻃﻌَﺎمُ ﻣِ ْﺴ ِﻜﻴ ْ ٍﻦ‬a ransom of feeding a poor. This was
the initial order later fasting was made obligatory for every person who is
physically capable.
(‫)ﻃﻌِﻢَ َﻄﻌَﻢُ َﻃﻌْﻢ‬ َ (‫ﺎق ُ ِﻄﻴ ْ ُﻖ إ ِ َﻃﺎﻗَﺔ ۔ أ‬َ ‫( )أ َ َﻃ‬+ُ ‫( )أ ُ ْﺧ ٰى أ ُ َﺧ‬+‫)ﻣَ َض أَﻣْ َاض‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 27 UQA 29 2 ‫ﺟﺰء ـ‬
Qur’an revealed in Ramadan (185): Month of Ramadan is a sacred
monthُ‫ اُﻧ ِلَ ﻓِﻴْﻪ ِ اﻟْﻘُ ْ ن‬was revealed therein the Qur’an in which ‫ﺖ ﻣِ َﻦ اﻟْﻬُ ٰﺪى َاﻟْﻔُ ْﻗَﺎ ِن‬ ٍ ٰ ‫َﺑَ ِﻴّﻨ‬
and are clear proofs of Guidance and the criterion (of right and wrong). ‫ﻓَﻤَﻦ َﺷ ِﻬ َﺪ‬
َ ‫ ﻣِﻨ ُﻜﻢُ اﻟﺸ ْﻬ‬So whoever witness among you the month then he should fast in it. ُ ‫ﻳ ُ ِﻳْ ُﺪ ا‬
َ ‫ ﺑ ُِﻜﻢُ اﻟْﻴ ُ ْﺴ‬Allah intends for you the ease َ ‫ َ َﻻ ُ ِﻳ ْ ُﺪ ُِﻜﻢُ اﻟْﻌ ُ ْﺴ‬and He does not fro you
the hardship, َ ‫ َﻟ ِﺘُ ْﻜ ِﻤﻠ ُ ا اﻟْﻌِﺪة‬and so that you complete the prescribed period and
َ ‫ َﻟِﺘ ُ َﻜﺒِّ ُ ا اﷲ‬and so that you magnify Allah for having guided you and remain
grateful to Him.
َ َ َ َ ‫ﺿ َﻼﻟَﺔ ٌ( ) َﺷ ِﻬ َﺪ َ ْﺸ َﻬ ُﺪ َﺷ َﻬﺎدَة( )أ‬
(‫ﻋُ ْﺴﺮ( )أﻛْﻤَﻞ َ ُ ْﻜ ِﻤﻞ ُ ۔ أ( )ﻛَﺒ َ ُ َﻜ ِﺒّ ُ ۔ ع‬X‫ادة ۔ أ( )ﻳ ُ ْﺴﺮ‬
َ َ ِ ‫اد ُ ِﻳ ْ ُﺪ إ‬ َ X‫)ﻫُﺪى‬
Certainly Allah responds to the call (186): When My slaves ask you
about Me, then say: I am close to them ‫ ا ُ ِﺟﻴْﺐُ دَﻋْ َة َ اﻟﺪ ِع‬I respond to the
invocation of the supplicant ‫ ﻓَﻠ ْﻴ َ ْﺴﺘَ ِﺠﻴْﺒُ ْا ﻟ ِ ْﻰ‬so let them respond to me َ‫ ﻟَﻌَﻠ ُﻬﻢْ َ ْ ُﺷ ُﺪ ْن‬so
that they may be led aright.
َ ‫ﺎب َ ْﺴﺘَ ِﺠﻴْﺐُ ۔ غ( )أ َ َﺟ‬
(‫ﺎب ُﺠِ ﻴْﺐُ إ ِ َﺟﺎﺑَﺔ ۔ أ‬ َ ‫) َ َﺷ َﺪ َ ْ ُﺷ ُﺪ ُ ْﺷﺪ( )ا ِ ْﺳﺘ َ َﺠ‬
Marital affairs in Ramadan (187): ِ‫اﻟﺼﻴَﺎم‬ ِّ َ ‫ ا ُ ِﺣﻞ ﻟَ ُﻜﻢْ ﻟَﻴْﻠَﺔ‬Permitted for you
(in the night) ْ‫ﺚ ا ِ ٰﱃ ِ َﺴ ِ ُﻜﻢ‬
ُ َ ‫ اﻟ ﻓ‬to approach to your wives. Allah knows that ْ‫ﺗَ ْﺨﺘَﺎﻧ ُ ْنَ اَﻧﻔُ َﺴ ُﻜﻢ‬
that you used to deceive yourselves, so Allah forgave it ‫ ﻓَﺎﻟْ ٰ َﻦ َﺎ ِﺷ ُ ْﻫُﻦ‬so now
have relations with them.
َ َ‫)أ ُ ِﺣﻞ ُ َﺤﻞ إ ِ ْﺣ َﻼ ۔ أ( )ا ِ ْﺧﺘَﺎنَ َ ْﺨﺘَﺎنُ ا ِ ْﺧﺘِﻴَﺎن ۔ خ( )ﺑ‬
(‫ﺎﺷ َ ُﺒَﺎ ِﺷ ُ ۔ ح‬
Fasting guidelines (187): Eat and drink until ‫ ﻳَﺘَﺒَﻴ َﻦ ﻟَ ُﻜﻢْ اﻟْ َﺨﻴ ْ ُﻂ ْاﻻَﺑﻴ َ ُﺾ‬it
becomes distinct to you the white thread (dawn whiteness) ِ‫ ﻣِ َﻦ اﻟْ َﺨﻴْ ِﻂ ْاﻻ َ ْ َد‬from the
ِّ ‫ ﺛُﻢ اَﺗِﻤ ا‬then complete the fast till night, and do not
black thread (night darkness) َ‫اﻟﺼﻴَﺎم‬
have relations with women in the time when you ‫ ﻋٰ ِﻜﻔُ ْنَ ﻓِﻰ اﻟْﻤَ ٰﺴ ِﺠ ِﺪ‬are secluded in
the Masajid. Thus ٖ ‫ ﻳُﺒَﻴِّ ُﻦ ا ُ ﻳٰﺘِﻪ‬Allah makes clear His verses, so that you may
become righteous.
َ َ َ
(‫ُﺘِﻢ إِﺗْﻤَﺎم ۔ أ( )ﺗَﺒَﻴ َﻦ َﺘَﺒَﻴ ُﻦ ۔ د‬ ‫ أﺑﻴَﺾ( )أﺗَﻢ‬X‫)ﻋَ َﻜ َﻒ َﻌ ْ ُﻜ ُﻒ ﻋُ ُﻜ ْف( )أ ْﺳ َد‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 28 UQA 30 2 ‫ﺟﺰء ـ‬
Do not eat one another’s wealth unjustly (188): ْ‫ َ َﻻ َﺎ ْ ُﳇ ُ ا اَﻣْ َاﻟَ ُﻜﻢ‬And
do not eat your properties among yourselves wrongfully ِ‫ َﺗُﺪﻟُ ْا ِﻬَﺂ اِﻟَﻰ اﻟْ ُﺤﲀم‬and
present it to the authorities sinfully (by way of bribe) so that you may eat a
portion of it, while you know.
َ َ ْ َ
(‫)أ َﰻَ َﺄ ُﰻُ أ ْﰻ ۔ ن ( )أد ٰﱃ ُﺪﻟ ِ ْﻲ إِد َﻻء ۔ أ‬
Wisdom of Crescent and teaching of moderation (189-190):
ِ ‫ﻚ ﻋَ ِﻦ ْاﻻَﻫِﻠﺔ‬َ َ ‫ ﻳ َ ْﺴ َﻠ ُ ْﻧ‬They ask you about the new Moon, you say that they are ‫ﺖ‬
ُ ْ ‫ﻣَ َاﻗِﻴ‬
‫ﺎس َاﻟْ َﺤ ِ ّﺞ‬
ِ ‫ ﻟِﻠﻨ‬the indicators of periods for the people and for the Hajj (a
measurement of time). Now describing a custom of primitive Arab, Allah
said: And it is not the righteous ‫ت ﻣِﻦ ُﻇﻬُ ْﻮ ِﻫَﺎ‬ َ ْ ُ ‫ ﺗَﺎْﺗُ ا اﻟْﺒُﻴ‬that you come to the
houses from their backs, but the righteous is one ٰ‫ ﻣَ ِﻦ اﺗﻘ‬who fears (Allah).
Listen! Come to the houses ‫ت ﻣِ ْﻦ اَﺑ َاﺑ ِﻬَﺎ‬ َ ْ ُ ‫ َاْﺗُ ا اﻟْﺒُﻴ‬from their doors and see if you
are required to wage a war ِ ‫ ﻗَﺎﺗِﻠ ُ ْا ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬Fight in the way of Allah ‫َ َﻻ َﻌْﺘ َ ُﺪ ْا‬
and do not transgress, because Allah does not like the transgressors.
َ ٌ َ ٌ ‫( )ﻣِﻴْﻘَﺎ‬+‫)ﻫِ َﻼ ٌ أَﻫِﻠﺔ‬
(‫ﻣُﻘَﺎﺗَﻠَﺔ ۔ ح( )اِﻋْﺘَ ٰﺪى َﻌْﺘ َ ِﺪ ْي اِﻋْﺘِ َﺪاء ۔ خ‬/ ‫( )ﻗَﺎﺗَﻞ َ ُﻘَﺎﺗِﻞ ُ ﻗِﺘَﺎ‬+‫ﺎب أﺑ َاب‬ ‫( )ﺑ‬+‫ت َﻣ َا ﻗِﻴْﺖ‬
Oppression is worse than the killing (191-193): If you gain power
to attack the disbelievers ْ‫ﺚ َﻘِﻔْﺘُﻤُ ْﻫُﻢ‬ ُ ْ ‫ َاﻗﺘُﻠ ُ ْ ﻫُﻢْ َﺣﻴ‬wherever you find them, kill
them and drive them out of Makkah as they have driven you out of Makkah.
Because ‫ َاﻟْﻔِﺘْﻨَﺔ ُ ا َ َﺷﺪﻣِ َﻦ اﻟْﻘَﺘ ْ ِﻞ‬oppression is worse than the killing. Therefore, do
not hesitate to wage war in order to eliminate the oppression. And do not
fight ِ‫ َ َﻻ ُﻘٰﺘِﻠ ُ ْﻫُﻢْ ِﻋﻨ َﺪ اﻟْﻤَ ْﺴ ِﺠ ِﺪ اﻟْ َﺤ َام‬near Masjid Haram until they fight you there.
But ْ‫ ﻓَﺎِن ﻗٰﺘَﻠ ُ ْﻮ ُﻢْ ﻓَﺎﻗﺘُﻠ ُ ْﻫُﻢ‬if they fight you then kill them. Such is the reward of the
disbelievers. ‫ ﻓَﺎ ِ ِن اﻧﺘَﻬَ ْا‬And if they cease, Allah is Oft-forgiving. O People! Fight
with them ٌ ‫ َﻗٰﺘِﻠ ُ ْﻫُﻢْ َﺣﺘ َﻻ َ ُﻜ ْنَ ﻓِﺘْﻨَﺔ‬until there is no oppression. And if they cease,
you too stop killing َ‫ ﻓ َ َﻼ ﻋُﺪ َان‬let there be no hostility except against the
oppressors.
(+‫)ﺛَﻘِ َﻒ َﺜْﻘَ ُﻒ َﻘَﻒ( ) ِﻋﻨ َﺪ( )اِﻧﺘَﻬٰ َﻨﺘَ ِﻬ ْﻲ اِﻧﺘ ِ َﻬﺎء ۔ خ( )ﻓِﺘْﻨَﺔ ﻓِﺘ َ ٌﻦ‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 29 UQA 31 2 ‫ﺟﺰء ـ‬
Do not violate in retribution (194-195): Sacred months are for the sacred
months and ‫ﺎص‬ ٌ ‫ﺼ‬ َ ِ‫ﺖ ﻗ‬ُ ٰ‫ َاﻟْ ُﺤ ُﻣ‬for all the violations is legal retribution. Whoever
transgressed upon you ِ ‫ ﻓَﺎﻋْﺘ َ ُﺪ ْاﻋَﻠَﻴْﻪ‬then you transgress on him ‘‘ْ‫ﺑ ِ ِﻤﺜ ْ ِﻞ ﻣَﺎ اﻋْﺘ َ ٰﺪى ﻋَﻠَﻴ ْ ُﻜﻢ‬
in the same manner as he transgressed and fear Allah and know ‫اَن اﷲ َ ﻣَ َﻊ اﻟْﻤُﺘﻘِﻴ ْ َﻦ‬
that Allah is with those who fear Him. Do not overlook this important thing
that ْ‫ َ َﻻ ﺗُﻠْﻘُ ْا ِﺎَﻳ ْ ِﺪﻳ ْ ُﻜﻢ‬Do not throw yourselves with your own hands ِ‫ اِﻟَﻰ اﻟﺘ ْﻬﻠُ َﻜﺔ‬into
the destruction.
َ
(‫( )أﻟْﻘٰ ُﻠْﻘِﻲ إِﻟْﻘَﺎء ۔ أ‬+‫ ُﻣﺘﻘِﻴ ْ َﻦ‬/َ‫( )اِﻋْﺘ َ ٰﺪى َﻌْﺘ َ ِﺪ ْي اِﻋْﺘ ِ َﺪاء ۔ خ( ) ُﻣﺘ ٍﻖ ﻣُﺘﻘُ ْن‬+‫) ُﺣ ُﻣَﺔ ٌ ُﺣ ُﻣَﺎت‬
Hajj and Umrah (196): ِ ‫ َاَﺗِﻤ ا اﻟْ َﺤﺞ َاﻟْﻌُ ْﻤ َة َ ِﷲ‬And complete the Hajj and the
Umrah for Allah ْ‫ﺼ ْﺗُﻢ‬ ِ ‫ ﻓَﺎِنْ ا ُ ْﺣ‬and If you are held back ‫ ﻓَﻤَﺎ ا ْﺳﺘَﻴ ْ َﺴ َ ﻣِ َﻦ اﻟْﻬَﺪ ِى‬then offer
(sacrifice) whatever you can obtain with ease. ْ‫ َ َﻻ َ ْﺤﻠِﻘُ ْا ُء ُ ْ َﺳ ُﻜﻢ‬And do not shave
your heads until ٗ ‫ﺤﻠﻪ‬ ِ َ‫ى ﻣ‬ ُ ‫ َﺣﺘ ﻳَﺒﻠُﻎَ اﻟْﻬَﺪ‬reaches the sacrificial animal to its
destination. Then whoever among you is ill or has an ailment of the scalp he
must offer a ransom ‫ﻚ‬ ٍ ‫ﺻ َﺪﻗَﺔٍ ا َ ْو ُ ُﺴ‬
َ ‫ﺻﻴَﺎ ٍم ا َ ْو‬
ِ ‫ ﻣِﻦ‬of fasting or charity or sacrifice.
(‫ﺼ ُ ۔ أ( )ا ِ ْﺳﺘَﻴْ َﺴ َ َ ْﺴﺘَﻴ ْ ِﺴ ُ ا ِ ْﺳﺘِﻴ ْ َﺴﺎر ۔ غ( ) َﺣﻠ َ َﻖ َ ْﺤﻠِ ُﻖ َﺣﻠْﻖ( )ﺑَﻠَﻎَ َﺒﻠ ُ ُﻎ ُﻠ ُ ْغ‬ ِ ‫)ﺣﺞ َ ُﺤﺞ َﺣ ّﺞ ۔ ن( )أ ُ ْﺣ‬
َ ‫ﺼ َ ُ ْﺤ‬ َ
Concession in sacrifice (196): ِ ‫ ﻓَﻤَ َﻦ َ َﻤﺘ َﻊ ِﺎﻟْﻌُﻤْ َة‬Then whoever took
advantage of Umrah followed by the Hajj i.e. perform Hajj and Umrah both,
then offer whatever sacrificial animal can be obtained with ease. ‫ ﻓَﻤَ ْﻦ ﻟﻢْ َﺠِﺪ‬But
whoever cannot find sacrificial animal should fast for three days during Hajj
and seven days after returning homeٌ ‫ﻚ ﻋَ َﺸ َة ٌ َﰷ ِﻣﻠَﺔ‬ َ ْ ‫ ﺗِﻠ‬this is ten days in all. This
concession is for those whose family does not reside near Masjid Al-Haram. If
anyone acts against it then he should know ‫ﺎب‬ ِ َ‫ اَن اﷲ َ َﺷ ِﺪﻳ ْ ُﺪ اﻟْﻌِﻘ‬that Allah is severe
in retribution.
( ‫ﺠِﺪ ﺟ َِﺪة ۔ ض( )ﻛَﻤَﻞ َ َ ْﻜﻤُﻞ ُ َ َﻤﺎ‬ ُ َ ‫ ِﻋﻘَﺎب( )ﺗَﻤَﺘ َﻊ َﺘ َ َﻤﺘ ُﻊ ۔ د( ) َ َﺟ َﺪ‬X ‫)ﺛ َ َاب‬
Be careful in Hajj (197): ‫اَﻟْ َﺤﺞ ا َ ْﺷ ُﻬ ٌ ﻣﻌْﻠُ ْﻣٰ ٌﺖ‬The Hajj months are well known,
then whoever ‫ض ﻓِﻴ ْ ِﻬﻦ اﻟْ َﺤ ّﺞ‬ َ َ َ ‫ ﻓ‬undertakes therein the Hajj ‫ﺚ َ َﻻ ﻓ ُ ُﺴ ْ َق‬ َ َ ‫ ﻓ َ َﻼ َﻓ‬then no
sexual relations and no wickedness, and no quarreling during Hajj. ‫ َوﺗَ َﺰ دُ ْا‬And
take provision, indeed the best provision is righteousness (to avoid asking).
(‫ﻓ ُ ُﺴ ْق( )ﺗَ َﺰ َد َﺘَ َﺰ ُد ۔ د‬/‫ض َﻔْ ِض ﻓ َ ْض( )ﻓ َ َﺴ َﻖ َﻔْ ُﺴ ُﻖ ﻓ ِ ْﺴﻖ‬ َ َ َ ‫( )ﻓ‬+‫) َﺷ ْﻬ ٌ أ َ ْﺷﻬُﺮ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 30 UQA 32 2 ‫ﺟﺰء ـ‬
Dhikr in Muzdalifah (198): There is no sin upon you ْ‫اَن َﺒﺘَﻐ ُ ْا ﻓ َ ْﻀ ًﻼ ﻣِ ْﻦ ﺑّ ُِﻜﻢ‬
that you seek bounty from your Lord during Hajj. ‫ﺖ‬ ٍ ٰ ‫ﻀﺘُﻢْ ﻣ ْﻦ ﻋَ َﻓ‬ ْ َ ‫اَﻓ‬And when you
depart from (Mount) Arafat َ ‫ ﻓَﺎذْ ُ ُ ا اﷲ‬to ِ‫ ِﻋﻨ َﺪ اﻟْﻤَ ْﺸﻌ َ ِاﻟْ َﺤ َام‬near the sacred
monument, then remember Allah though you were before ‫ ﻟَ ِﻤ َﻦ اﻟﻀ ﻟِّﻴ ْ َﻦ‬surely
among those who went astray and among the ignorant ones.
(‫ﺿ َﻼ ۔ ض‬ َ ‫ﻀﻞ‬ َ َ ‫ﺾ إِﻓ‬
َ ) (‫ﺎﺿﺔ ۔ أ( ) َﺷﻌِﻴْ َة←ﻣَ ْﺸﻌَﺮ‬
ِ َ ‫ﺿﻞ‬ َ َ ‫)اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ اِﺑﺘِﻐَﺎء ۔ خ( )أَﻓ‬
ُ ْ ‫ﺎض ُﻔِﻴ‬
Stress on Dhikr and Istighfar (199-200): ‫ﺛُﻢ اَﻓِﻴ ْ ُﻀ ْا‬Then depart from
where ‫ﺎس‬ َ َ ‫ﺚ اَﻓ‬
ُ ‫ﺎض اﻟﻨ‬ ُ ْ ‫ ﻣِ ْﻦ َﺣﻴ‬depart the people and ask forgiveness of Allah ْ‫ﻀﻴْﺘُﻢ‬ َ َ ‫ﻓَﺎِذَا ﻗ‬
ْ‫ ﻣَﻨَﺎ ِﺳ َﻜ ُﻜﻢ‬and when you completed your acts of worship then remember Allah
as you remember your forefathers or rather more than their remembrance.
َ َ ‫ﻀﻲ ﻗ‬
(‫ﻀﺎء ۔ ض‬ ٰ َ ‫ﺎﺿﺔ ِ( )ﻗ‬
ِ ‫ﻀ َﻘ‬ َ َ ‫اﻹﻓ‬ ُ َ ‫ﺎﺿﺔ ۔ أ( ) َﻃ‬
ِ ْ ‫اف‬ َ َ ‫ﻴﺾ إِﻓ‬ َ َ ‫)أَﻓ‬
ُ ِ‫ﺎض ُﻔ‬
Du’aa for this world and the Hereafter (201-202): Some people
chose worldly life in place of the life of Hereafter. So they used to supplicate
only ‫ َﺑﻨَﺂ ﺗِﻨَﺎ ﻓِﻰ اﻟﺪﻧْﻴَﺎ‬Our Lord Grant us in the world (worldly material). Such
people do not have ‫ َﻣَﺎ ﻟَﻪ ٗ ﻓِﻰ ا ْ ِﺧ َ ة ِ ﻣِ ْﻦ َﺧ َﻼ ٍق‬any share in the Hereafter. And some
people who supplicate ً ‫ َﺑﻨَﺂ ﺗِﻨَﺎ ﻓِﻰ اﻟﺪﻧْﻴَﺎ َﺣ َﺴﻨَﺔ‬Our Lord! Grant us good in the
World ً ‫ ﻓِﻰ ا ْ ِﺧ َة ِ َﺣ َﺴﻨَﺔ‬and in the Hereafter Good ِ ‫اب اﻟﻨﺎر‬ َ ‫ ﻗِﻨَﺎ ﻋَ َﺬ‬and save us from
the punishment of the Fire. Those shall have a portion from what they have
earned because ‫ﺎب‬ ِ ْ‫ َا ُ َﺳ ِﻳ ْ ُﻊ اﻟ‬Allah is swift in taking account.
ِ ‫ﺤ َﺴ‬
َ
(↑‫ﺼﻴْﺐ( ) َو ٰﰵ َﻘِﻲ ِﻗَﺎﻳَﺔ ۔ ض( ) َﺳ ِﻳ ْ ٌﻊ أ ْﺳ َع‬ ِ َ ‫ﻧ‬/‫آﰐ ُ ْﺗ ِ ْﻲ إِﻳْﺘَﺎء ۔ أ( ) َﺧ َﻼق‬
ٰ )
Duration of stay at Mina (203): Remember Allah ‫ ﻓِﻰ اَﻳﺎمٍ ﻣﻌ ْ ُﺪ ْدٰ ٍت‬during
the days numbered (in appointed days). ‫ ﻓَﻤَﻦ َﻌَﺠﻞ َ ﻓ ِ ْﻰ َ ْﻣَﻴ ْ ِﻦ‬then Who hurries in
two days then no sin upon him َ‫ َﻣَ ْﻦ ﺗَﺎَﺧ َ ﻓ َ َﻶ اِﺛْﻢ‬and whoever delays then no sin
upon him. This is for the one who fears Allah, so fear Allah unto Him you all
will be gathered.
َ َ َ
(‫)ﺗَﻌَﺠﻞ َ َﺘَﻌَﺠﻞ ُ ۔ د( )ﺗَﺄﺧ َ َﺘَﺄﺧ ُ َﺄﺧﺮ ۔ د‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 31 UQA 33 2 ‫ﺟﺰء ـ‬
Allah Does not like lies, quarrel and corruption (204-206): And
among the people is the one who ٗ ‫ﻚ ﻗ َ ْﻟُﻪ‬ َ ُ ‫ ﻣَ ْﻦ ﻌ ْ ِﺠﺒ‬pleases you with his speech in
the life of the world ِ‫ﺼﺎم‬ َ ‫ َﻫُ َﻮ اَﻟَﺪ اﻟْ ِﺨ‬and he is the most quarrelsome of
opponents. ‫ َاِذَا َ َﻮﱃ‬And when he turns away ‫ َﺳﻌ ٰ ﻓِﻰ ْاﻻ َ ْ ِض‬he strives to spread
corruption in the earth َ ‫ث َاﻟﻨ ْﺴﻞ‬ َ ْ ‫ﻚ اﻟْ َﺤ‬َ ِ‫ َﻳُﻬْﻠ‬and (he tries) to destroy the crops
and progeny. And when it is said to him َ ‫ اِﺗ ِﻖ اﷲ‬Fear Allah, ‫ِﺎﻻﺛ ْ ِﻢ‬ ِ ْ ُ ‫ ا َ َﺧ َﺬﺗْﻪ ُ اﻟْﻌِ ة‬his
false pride and fear drives him to sins ُ‫ ﻓ َ َﺤ ْﺴﺒُﻪ ٗ َﺟﻬَﻨﻢ‬then enough for him is Hell.
َ َ َ ْ‫)أَﻋ‬
(‫( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َ ٍلّ ۔ د( ) َﺳﻌ ٰ َ ْﺴﻌ ٰ َﺳﻌْﻲ ۔ ف‬+‫ﺠﺐَ ُﻌْﺠِﺐُ ۔ أ( )أﻟَﺪ أﻟِﺪاء‬
( ُ‫ﻚ ۔ أ( )اِﺗﻘٰ َﺘﻘِ ْﻲ اِﺗِّﻘَﺎء ۔ خ( ) َﺣ ْﺴﺐ‬ ُ ِ‫ﻚ ُﻬْﻠ‬ َ َ ‫)أَﻫْﻠ‬
People who seek Allah’s pleasure (207): Some people are those ‫ﻣَ ْﻦ‬
ُ ‫ى َﻔْ َﺴﻪ‬
ْ ِ ‫ ﻳ ْﺸ‬who sells his own self ِ ‫ﺎت اﷲ‬ ِ ‫ﺿ‬ َ ْ َ‫ اﺑﺘِﻐ َ َ ﻣ‬seeking pleasure of Allah. Verily
Allah is full of kindness to His servants.
(‫ي ِﺷ َاء ۔ ض( )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ اِﺑﺘِﻐَﺎء ۔ خ‬ْ ‫) َﺷ ٰى َ ْﺸ ِﺮ‬
Enter in Islam completely (208-209): O the Believers! ‫اﻟﺴﻠ ْ ِﻢ‬ ِّ ‫اد ُﺧﻠ ُ ْا ﻓِﻰ‬
ً ‫ ﻛَ ﻓﺔ‬Enter in Islam completely and do not follow the footsteps of Shaitan. ‫ﻓَﺎِن‬
‫ َﻟَﻠْﺘُﻢْ ﻣِ َﻌ ْ ِﺪ‬then if you slip after having come to you the clear proofs, then
know that Allah is Mighty, Wise.
(‫) َﰷﻓﺔ( ) َل َ ِل َلّ ۔ ض‬
Waiting for Allah and His Angels (210):َ‫ ﻫَﻞ ْ َﻨ ُﻈ ُ ْن‬Are they waiting
that Allah comes to them ِ‫ ﻓ ِ ْﻰ ُﻇﻠ َ ٍﻞ ﻣِ َﻦ اﻟْﻐَﻤَﺎم‬in the shadows of the clouds and the
Angels too ُ ْ‫ﻀ َﻰ ْاﻻَﻣ‬ ِ ُ ‫ َﻗ‬and the matter is decreed?
(‫( )ﻧ َ َﻈ َ َﻨ ُﻈ ُ َ ْﻈﺮ‬+‫ﻀﺎء ۔ ض( ) ُﻇﻠﺔ ُﻇﻠَﻞ‬ َ َ‫ﻀ ﻗ‬ ٰ ‫ﻀ َﻲ ُﻘ‬ ِ ُ ‫)ﻗ‬
Consequence of denying the favors (211): Ask Bani Israel, ‫ﻛَﻢْ ﺗَﻴْﻨٰﻬُﻢْ ﻣِ ْﻦ‬
ٍ ‫ ﻳَﺔ ٍ ۢ َﻴِّﻨَﺔ‬How many We gave them of the clear signs,ِ ‫ َﻣَ ْﻦ ﺒ َ ِّﺪلْ ِﻌْﻤَﺔ َ ا‬and whoever
changes Favor of Allah after it has come to him then indeed Allah is severe in
the chastising.
(‫)ﺑَﺪلَ ُﺒ َ ِّﺪلُ ۔ ع‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 32 UQA 34 2 ‫ﺟﺰء ـ‬
The worldly life and disbelievers (212): ‫ زُﻳ ِّ َﻦ ﻟِﻠ ِﺬﻳ ْ َﻦ َﻔَ ُ ا‬Beautified for
those who disbelieved, the life of the world ‫ َﻳ َ ْﺴ َﺨ ُ ْنَ ﻣِ َﻦ اﻟ ِﺬﻳْ َﻦ ﻣَﻨُ ْا‬and they ridicule
of those who believed and those who fear Allah, they will be above them on the Day
of Resurrection. And Allah ُ ‫ َا ُ َ ْ ُ ُق َﻣ ْﻦ َﺸ‬provides whom He wills, without limit
(‫)زُﻳ ِّ َﻦ ُ َﻳ ُﻦ َ ْﺰ ِﻴْﻦ ۔ ع( ) َﺳ ِﺨ َ َ ْﺴ َﺨ ُ ُﺳ ْﺨ ِﻳَﺔ( ) َ َ َق َ ْ ُ ُق رِ ْق‬
Difference because of arrogance (213): In fact ً ‫َﰷنَ اﻟﻨ ُﺎس اُﻣﺔ ً ا ِﺣ َﺪة‬
mankind was a single community ‫ﺚ ا ُ اﻟﻨﺒِﻴّٖ َﻦ‬ َ َ ‫ ﻓَﺒَﻌ‬then Allah raised up the

Prophets as ‫ ُﻣﺒ َ ِ ّﺸ ِﻳ ْ َﻦ َ ُﻣﻨ ِﺬ ِﻳ ْ َﻦ‬bearer of glad tidings and (as) warner’s‫ ۔‬Allah has
given Books to the Prophets in order to decide the every disputed issue of
the people but they differed in it ْ‫ ﺑَﻐْﻴًﺎ ۢ َﻴْﻨَﻬُﻢ‬out of jealousy among themselves.
ُ ‫ى ﻣَ ْﻦ َﺸ‬
ْ ‫ َا ُ َ ْﻬ ِﺪ‬And Allah guides whom He wills to a straight path.
َ َ َ ‫( )ﺑَﻌ‬+‫)أُﻣﺔ ٌ أُﻣَﻢ‬
(‫ﺚ َﻌْﺚ( )ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ ۔ ع( )أﻧ َﺬ َ ُﻨ ِﺬ ُ ۔ أ( )ﺑَﻐ ٰ َﺒﻐِ ْﻲ َﻐْﻲ ۔ ض‬
ُ َ ‫ﺚ َﺒﻌ‬

Trails and help of Allah (214): ْ‫ اَمْ َﺣ ِﺴﺒﺘُﻢ‬Or do you think َ ‫ اَن َﺪ ُﺧﻠُ ا اﻟْ َﺠﻨﺔ‬that you
will enter paradise while such trials has not come to you as faced by those who
passed away before you. When ‫ ﻣَﺴﺘْﻬُﻢُ اﻟْﺒَﺎ ْ َﺳ ُ َاﻟﻀ ُ َو ُﻟْ ِﻟُ ْا‬touched them the
adversity and the hardship and they were shaken until the Messengers and
ْ َ ٰ ‫ َﻣﺘ‬when will come the help of Allah? Then they are
the believers said; ِ ‫ﺼ ُ ا‬
comforted that indeed Allah’s help is very near.
ْ َ ُ‫ﺼ‬
(‫ﺼﺮ‬ َ َ ‫) َﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن( ) َد َﺧﻞ َ َﺪ ُﺧﻞ ُ ُد ُﺧ ْل( )ﻣَﺲ َ َﻤﺲ ﻣَ ّﺲ ۔ س( )ﻧ‬
ُ ‫ﺼ َ َﻨ‬
With whom to spend (215):َ‫ ﻳ َ ْﺴ َﻠُ ْﻧَ َﻚ ﻣَﺎذَا ُﻨﻔِﻘُ ْن‬They ask you what they should
spend? Say! Whatever you spend of good is for parents, and the relatives and ‫اﻟْﻴَﺘ ٰ ٰﻤ‬
‫ َاﻟْﻤَ ٰﺴ ِﻜﻴ ْ ِﻦ‬the orphans and the needy ones. And Listen! Whatever you spend َ ‫اِن اﷲ‬
ٌ‫ ﺑِﻪ ٖ ﻋَﻠِﻴْﻢ‬Indeed Allah is all-aware of it.
َ
(‫( )ﻋَﻠِ َﻢ ﻳَﻌْﻠ َ ُﻢ ِﻋﻠْﻢ‬+‫)أﻧﻔُ ُﻖ ُﻨﻔِ ُﻖ ۔ أ( ) ِﻣ ْﺴ ِﻜﻴ ْ ٌﻦ ﻣَ َﺴﺎ ِﻴ ْ ُﻦ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 33 UQA 35 2 ‫ﺟﺰء ـ‬
Only Allah knows what is really good or bad (216): O the Believers! ُ‫ﻛُﺘِﺐَ ﻋَﻠَﻴْ ُﻜﻢ‬
ُ ‫ اﻟْﻘِﺘَﺎ‬is prescribed upon you the fighting while it seems difficult to you but ‫ﻋَﺴ‬
‫ اَن َ ْﻜ َ ﻫُ ْا َﺷﻴ ْ ًﺎ‬perhaps you dislike a thing and it will prove better for you and
‫ﺤﺒ ْا َﺷﻴ ْ ًﺎ‬ِ ُ ‫ َﻋَﺴ اَن‬perhaps that you love a thing but it will prove bad for you.
ِ ُ ‫ﻛَ ْه( )أ َ َﺣﺐ‬/‫ﻗَﺘْﻞ( )ﻛَ ِه َ َ ْﻜ َهُ ُ ْه‬/ ‫)ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗِﺘَﺎ‬
(‫ﺤﺐ إ ِ ْﺣﺒَﺎب ۔ أ‬
Avoid oppression (217): You say! Fighting in the sacred months is a great sin
but ِ ‫ﺻﺪ ﻋَﻦ َﺳﺒِﻴ ْ ِﻞ اﷲ‬ َ َ and hindering people from the way of Allah and preventing
(access to) Masjid Al Haram ُ ‫ َا ِ ْﺧ َ ا ُ اَﻫْﻠِﻪ ٖ ﻣِﻨْﻪ‬and driving out its people from it is
greater sin near Allah. Because, oppression is greater than the killing. Those
disbelievers ْ‫ َ َﻻ َ َاﻟُ ْنَ ُﻘَﺎﺗِﻠ ُ ْﻧ َ ُﻜﻢ‬and they will not cease to fight with you ْ‫َﺣﺘ َ ُد ْو ُﻢ‬
ْ‫ ﻋَﻦ دِﻳْﻨ ِ ُﻜﻢ‬till they will turn you away from your religion ‫ ا ِ ِن ا ْﺳﺘ َ َﻄﺎﻋُ ْا‬if they are
able to do.
َ
(‫ﺻ ّﺪ ۔ ن( )أ ْﺧ َ َج ُ ْﺨ ِ ُج ۔ أ( )ﻗَﺎﺗَﻞ َ ُﻘَﺎﺗِﻞ ُ ۔ ح( ) َد َ ُد َ ّد ۔ ن( )ا ِ ْﺳﺘ َ َﻄ عَ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ا ِ ْﺳﺘِ َﻄﺎﻋَﺔ ۔ غ‬
َ ‫ﺼﺪ‬ ُ َ ‫ﺻﺪ‬ َ )
Result of turning away (217): Listen! ْ‫ ﻣَ ْﻦ ْﺗَ ِﺪد ﻣِﻨ ُﻜﻢ‬Whoever turns away among
you from his religion and dies as disbeliever, then ْ‫ﺖ اَﻋْ َﻤﺎﻟُﻬُﻢ‬ ْ ‫ﻚ َﺣﺒ َِﻄ‬ َ ‫ ﻓَﺎ ُ ﻟ‬became
worthless their deeds in the world and the Hereafter. ِ ‫ﺻ ٰﺤﺐُ اﻟﻨﺎر‬ ْ َ‫ﻚ ا‬َ ‫ َا ُ ﻟ‬and
They are companions of the Fire.
(‫( )ا ِ ْﺗَﺪ َ ْﺗَﺪ ا ِ ْﺗ ِ َﺪاد ۔ خ‬+‫ﺻ َﺤﺎب‬ ْ َ ‫ﺻﺎ ِﺣﺐٌ أ‬ َ ) (‫) َﺣﺒ َِﻂ َ ْﺤﺒ َ ُﻂ َﺣﺒﻂ‬
Hopeful for the mercy of Allah (218):‫ﺎﺟ ُ ْا‬ َ َ‫ َاﻟ ِﺬﻳ ْ َﻦ ﻫ‬and those who migrated
ِ ‫ َ ٰﺟﻬَ ُﺪ ْا ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬and strove in the way of Allah, these are the people who َ‫ﻳ َ ْ ُﺟ ْن‬
ِ ‫ﺖا‬ َ َ‫( َ ْﺣﻤ‬they) hope for Mercy of Allah.
(‫ﺠﺎﻫَ َﺪة( ) َ َﺟﺎ َ ْ ُﺟ ْﻮ َ َﺟﺎء ۔ ن‬ َ ُ‫ﻣ‬/‫ﺠﺎﻫِ ُﺪ ﺟِﻬَﺎد‬َ ُ ‫) َﺟﺎﻫَ َﺪ‬
Sins relating to intoxication and gambling (219): ‫َ ْﺴ َﻠُ ْﻧ َ َﻚ ﻋَ ِﻦ اﻟْ َﺨﻤْ ِﺮ‬
‫ َاﻟْ َﻤﻴ ْ ِﺴ ِﺮ‬They ask you about the intoxication (wine) and the games of chance
(Gambling). Say! ‫ اِﺛْﻤُﻬُﻤَﺂ ا َ ْﺒ َ ُ ﻣِ ْﻦ ﻔْﻌِ ِﻬﻤَﺎ‬sin of both of them is greater than the
benefit of the two. And they ask you what should they spend? ‫ ﻗ ُ ِﻞ اﻟْﻌَﻔْ َﻮ‬Say, the
surplus. Thus Allah makes clear to you His verses (Commandments) ْ‫ﻟَﻌَﻠ ُﻜﻢ‬
َ‫ ﺗَﺘَﻔَﻜ ُ ْن‬so that you may ponder.
َ
(+‫( )ﻣَﻴ ْ ِﺴﺮ ﻣَﻴَﺎ ِﺳﺮ‬+‫) َﻔَﻜ َ ﻳَﺘَﻔَﻜ ُ ۔ د( )ﻛَﺒِﻴ ْ ٌ أﻛْﺒَﺮ↑( ) َﺧﻤْ ٌ ُﺧﻤُ ْﻮر‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 34 UQA 36 2 ‫ﺟﺰء ـ‬
Good treatment of orphans (220): They ask you about the orphans.
Say, ٌ ْ‫ﺻ َﻼ ٌ ﻟﻬُﻢْ َﺧﻴ‬ ْ ِ ‫ا‬setting right their affairs for them is best. ‫ َاِن ُ َﺨﺎﻟ ِ ُﻄ ْﻫُ ْﻢ ﻓَﺎ ِ ْﺧ َاﻧ ُ ُﻜ ْﻢ‬and
If you associate with them i.e. If you mix up your wealth and their wealth and
take care of it honestly then they are your brothers. ْ‫ َﻟَ ْﻮ َﺷ َ ا ُ َﻻَﻋْﻨَﺘَ ُﻜﻢ‬and If Allah
had willed surely He could have put you in difficulties that means by way of
reforms also Allah would not have permitted you to mix up their wealth with
your wealth even if you take care of it honestly.
(‫ﺖ ۔ أ‬ ُ ِ ‫ﺖ ُﻌْﻨ‬ َ َ ‫) َﺧﺎﻟَ َﻂ ُ َﺨﺎﻟ ِ ُﻂ ۔ ح( )أَﻋْﻨ‬
Ruling for marrying the Polytheists (221): ‫ﺖ َﺣﺘ ُ ْﻣِﻦ‬ ِ ٰ ‫ َ َﻻ َﻨ ِﻜ ُﺤ ا اﻟْﻤُ ْﺸ ِﺮ‬Do not
marry the Polytheistic (Women) until they believe in Allah. And a believing
bond woman is better than a polytheistic woman ْ‫ ﻟَ ْﻮ اَﻋْ َﺠﺒَﺘْ ُﻜﻢ‬even if she
pleases you. And ‫ َ َﻻ ُﻨ ِﻜ ُﺤ ا اﻟْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ‬do not give in marriage your women to the
polytheistic men until they believe in Allah even if he pleases you. Because
they invite you towards fire and whereas ِ ‫ﺠﻨﺔِ َاﻟْﻤَﻐْﻔِ َة‬ َ ْ‫ َا ُ َﺪﻋُ ا اِﻟَﻰ اﻟ‬Allah invites you
to Paradise and the forgiveness. Allah makes clear His verses for the people
َ‫ ﻟَﻌَﻠﻬُﻢْ َﺘ َ َﺬ ُ ْن‬so that they may take heed.
( ‫ﺠﺐَ ُﻌْﺠِﺐُ ۔ أ( )ﻧَ َﻜ َﺢ َﻨ ِﻜ ُﺢ ِ َﲀ‬ َ ْ‫)أَﻧ َﻜ َﺢ ُﻨ ِﻜ ُﺢ ۔ أ( )أَﻋ‬
Ruling for menstruation and cleanliness (222): They ask you about
the menstruation. Say,‫ ﻫُ َﻮ اَذى‬it is a hurt (ailment), ‫ ﻓَﺎﻋْﺘَ ِﻟُ ا اﻟﻨ ِ َﺴ َ ﻓِﻰ اﻟْﻤَ ِﺤﻴْ ِﺾ‬so keep
away from the women during the menstruation, and do not approach
themَ‫ َﺣﺘ َﻄ ُﻬ ْن‬until they are cleansed. َ‫ ﻓَﺎِذَا َ َﻄﻬ ْن‬When they are purified then
come to them from where Allah has ordered you. ‫ اِن اﷲ َ ُ ِﺤﺐ اﻟﺘ اﺑِﻴْ َﻦ‬Indeed Allah
loves those who turn in repentance.
(‫) َﻃﻬُ َ َﻄ ُﻬ ُ ُﻃﻬْﺮ( )اِﻋْﺘ َ َلَ َﻌْﺘ َ ِلُ ۔ خ( )ﺗَ َﻄﻬ َ َﺘ َ َﻄﻬ ُ ۔ د‬
Marital relationship (223): ‫ ﻧ ِ َﺴ ُﻢْ َﺣ ْ ٌث ﻟ ُﻜﻢ‬Your wives are a tilth for you so
come to your tilth ْ‫ ﻓَﺎْﺗُ ْا َﺣ ْﺛ َ ُﻜﻢْ اَﻧﻰ ِﺷﺌْﺘُﻢ‬when you wish in any manner (as long as it
is in the vagina and not in the anus) and ْ‫ َوﻗ َ ِّﺪﻣُ ْا ِﻻَﻧﻔُ ِﺴ ُﻜﻢ‬send forth (good deeds)
for yourselves that means do some good acts for your souls before hand.
(‫ث َﺣ ْث( )ﻗَﺪمَ ُﻘَ ِّﺪمُ ۔ ع‬ ُ ُ ‫ث َ ْﺤ‬ َ َ ‫( ) َﺣ‬+‫)إ ِ ْﻣ َأَة ٌ ِ َﺴﺎء‬
Misuse of oaths (224): َ ‫ َ َﻻ َﺠﻌَﻠُ ا اﷲ‬And do not make Allah’s name ً ‫ﻋُ ْ َﺿﺔ‬
‫ ِّﻻَﻳ ْ َﻤﺎﻧِ ُﻜﻢ‬an excuse in your oaths that ‫ اَن َﺒَ ْا َﺗَﺘﻘُ ْا‬that you do good and be
righteous and make peace between the people.
َ
(‫( )ﺑَ َﺒَ ِ ّﺮ ۔ ض‬+‫)ﻳَ ِﻤﻴْ ٌﻦ أﻳْ َﻤﺎن‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 35 UQA 37 2 ‫ﺟﺰء ـ‬
Swearing off (225-227): ُ ‫ َﻻ ُ َا ِﺧ ُﺬ ُﻢُ ا‬Allah will not take you to task ‫ﺑ ِﺎﻟﻠﻐ ْ ِﻮ ﻓِﻰ‬
ْ‫ اَﻳْﻤَﺎﻧ ِ ُﻜﻢ‬for what is unintentional in your oaths but He takes you to task for ‫ﺑِﻤَﺎ‬
ْ‫ﺖ ﻗُﻠ ُ ْﺑُ ُﻜﻢ‬ْ َ ‫ ﻛَ َﺴﺒ‬what your hearts have earned. For those who ْ‫ ﻳ ُ ْﻟُ ْنَ ﻣِ ْﻦ ِ َﺴ ِ ِﻬﻢ‬swear
off from their wives (not to approach them without fixing a period), so for
them ‫ﺺ ا َ ْﺑَﻌَﺔ ِ ا َ ْﺷﻬُ ٍﺮ‬ ُ ‫( ﺗَ َﺑ‬is a) waiting (of) four months, after that they may go back
to their wives. ‫ َاِنْ ﻋَ َﻣُ ا اﻟﻄ َﻼق‬And if they resolve on the divorce, then after four
months divorce will not be effected automatically but it will come into effect
after giving divorce by the husband.
(‫ﺺ ۔ د( )ﻋَ َﺰمَ َﻌ ْ ِﺰمُ ﻋَ ْﺰم‬ ُ ‫ﺺ َﺘ َ َﺑ‬ َ ‫اﺧ َﺬة ۔ ح( )ﻟَﻐَﺎ َﻠْﻐُﻮ ﻟَﻐﻮ ۔ ن( )آ ٰﱃ ُ ْﻟ ِ ْﻲ إِﻳ ْ َﻼء ۔ أ( )ﺗَ َﺑ‬ َ َ ‫آﺧ َﺬ ُ َا ِﺧ ُﺬ ُﻣ‬
َ )
Waiting time for the divorced woman (228): And the divorced
women should ‫ﺼ َﻦ ِﺎَﻧﻔُ ِﺴ ِﻬﻦ‬ ْ ‫ ﻳَﺘَ َﺑ‬wait concerning themselves ‫ ﺛ َ ﺜَﺔ َ ﻗ ُ ُ ٍء‬for three
monthly periods ‫ﺤﻞ ﻟَﻬُﻦ اَنْ ْﻜﺘُﻤْ َﻦ‬ ِ َ ‫ َ َﻻ‬and (it is) not lawful for them that they
conceal what Allah has created ‫ ﻓِﻰ ا َ ْ َﺣﺎﻣِ ِﻬﻦ‬in their wombs, if they believe in
Allah and the Last Day. Also Listen this, that ‫ َﺑُﻌ ُ ْﻟَﺘُﻬُﻦ ا َ َﺣﻖ ِ َ دِّﻫِﻦ‬their husbands
have better right (more entitled) to take them back, ‫ﺻ َﻼ ًﺣﺎ‬ ْ ِ ‫ اِنْ ا َ َادُ ا ا‬if they wish for
reconciliation, and ٌ ‫ ﻟِﻠ ِ ّ َﺟﺎ ِ ﻋَﻠَﻴ ْ ِﻬﻦ َد َ َﺟﺔ‬for the men over the (wives) have a degree.
َ
(+ ‫( ) َ ُﺟﻞ ٌ ِ َﺟﺎ‬+‫( )ﺑَﻌْﻞ ٌ ُﻌُ ْل‬+‫ﺤﻞ َﺣ َﻼ ۔ ض( ) َ ِﺣﻢٌ أ ْ َﺣﺎم‬ ِ َ ‫( ) َﺣﻞ‬+ٌ ‫)ﻗ ُ ْء ﻗ ُ ُ ْء‬
Right way to divorce (229): The divorce in which husband has the right
to revoke it within the waiting period (iddat) period. ‫ اَﻟﻄ َﻼ ُق ﻣَ ﺗٰ ِﻦ‬The Divorce is
twice. ‫ف‬ ٍ ْ ُ ْ ‫ ﻓَﺎِﻣْ َﺴﺎك ِ َﻤﻌ‬then to retain in a reasonable manner, or ‫ ا َ ْو َ ْﺴ ِﻳْﺢ ِﺎِ ْﺣ َﺴﺎ ٍن‬to
release her with kindness. And it is not lawful to you that you take back from
your wives what ‫ ﻣِﻤﺂ ﺗَﻴْﺘُ ُﻤ ْﻫُﻦ َﺷﻴْ ًﺎ‬you have given to them anything, except if they
both fear ِ ‫ اَﻻ ُﻘِﻴ ْ َﻤﺎ ُﺣ ُﺪ ْ َد ا‬that they cannot keep up the limits of Allah, then there
is no sin on both of them ٖ ‫ت ِﻪ‬ ْ ‫ ﻓِﻴْﻤَﺎ اﻓْﺘَ َﺪ‬in what she ransoms concerning it. These
are the limits of Allah so do not transgress them because ِ ‫ﻣَ ْﻦ ﺘَﻌَﺪ ُﺣ ُﺪ ْ َد ا‬
whoever transgresses the limits of Allah then he will be among the
wrongdoers.
(‫ح ُ َﺴ ِ ّ ُح ۔ ع( )اِﻓْﺘ َ ٰﺪى ﻳَﻔْﺘَ ِﺪ ْي ۔ خ( )ﺗَﻌَﺪى َﺘَﻌَﺪى َﻌَ ِّﺪي ۔ د‬ ُ ‫ﻚ ُﻤْ ِﺴ‬
َ ‫ﻚ ۔ أ( ) َﺳ‬ َ ‫)أَﻣْ َﺴ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 36 UQA 38 2 ‫ﺟﺰء ـ‬
Re-marrying the divorced wife (230):‫ ﻓَﺎِن َﻃﻠﻘَﻬَﺎ‬Then if he divorces her
(the third time) by her husband then she is not lawful for him nor he can re-
marry herٗ ‫ َﺣﺘ َﻨ ِﻜ َﺢ زَ ْ ًﺟﺎ ﻏَﻴ ْ َه‬until she marries a spouse other than him and he
divorces her by his own will or dies then she can re-marry to her first
husband, and there is no sin in it‫ ﻓ َ َﻼ ُﺟﻨَﺎ َ ﻋَﻠَﻴ ْ ِﻬﻤَﺂ اَنْ ﺘ َ َا َﺟﻌَﺂ‬that they return to each
other.ِ ‫ اِن َﻇﻨﺂ اَنْ ﻘِﻴْﻤَﺎ ُﺣ ُﺪ ْدَ ا‬if they believe that they will be able to keep up (the
limits of Allah).
(‫) َﻃﻠ َﻖ ُ َﻄﻠِّ ُﻖ ۔ ع( )ﺗَ َا َﺟ َﻊ َﺘ َ َا َﺟ ُﻊ ۔ ر( ) َﻇﻦ َ ُﻈﻦ َﻇﻦ ۔ ن‬
Good treatment of woman during Iddat period (231): َ ‫اﻃﻠﻘﺘُﻢُ اﻟﻨ ِ َﺴ‬ َ َ‫ َاِذ‬And
when you divorce the women and they reach their waiting terms then retain
them in a fair manner or ‫ف‬ ٍ ْ ُ ْ ‫ا َ ْو َﺳ ِ ّ ُﺣ ْﻫُﻦ ِﻤَﻌ‬release them in a fair manner and
you do not retain them ‫ﺿ َا ًا ﻟِّﺘَﻌْﺘ َ ُﺪ ْا‬ ِ ‫ َ َﻻ ُﻤْ ِﺴ ُﻜ ْ ﻫُﻦ‬to hurt so that you transgress.
Whoever does that ٗ ‫ ﻓَﻘَﺪ َﻇﻠَﻢَ َﻔْ َﺴﻪ‬then indeed he wronged himself. And do not
ِ ٰ ‫ َ َﻻ َﺘ ِﺨ ُﺬ ا ﻳ‬the verses of Allah in jest, and remember the favors of
take ‫ﺖ اﷲ ِ ﻫُ ُﺰ ًا‬
Allah and that is revealed upon you, the Book and the wisdomٖ ‫ َﻌِ ُﻈ ُﻜﻢ ِﻪ‬He
instructs you with it.
(‫ى َﻌْﺘ َ ِﺪي اِﻋْﺘ ِ َﺪاء ۔ خ( ) َﻋَ َﻆ َﻌِ ُﻆ َﻋْﻆ ۔ ض‬
ٰ ‫ح ۔ ع( )اِﻋْﺘَﺪ‬
ُ ّ ِ ‫ح ُ َﺴ‬
َ ‫) َﺳ‬
An important instruction about Nikah (232): When you divorce
the women ‫ ﻓَﺒَﻠَﻐ ْ َﻦ ا َ َﺟﻠَﻬُﻦ‬and they reached their waiting terms ‫ﻀﻠ ُ ْﻫُﻦ‬ ُ ْ ‫ ﻓ َ َﻼ َﻌ‬then do
not hinder them from re-marrying their husbands‫ف‬ َ َ َ ‫ اِذَا‬when
ِ ْ ُ ْ ‫اﺿ ْا َﻴْﻨَﻬُﻢ ِﺎﻟْﻤَﻌ‬
they agree between themselves in a fair manner. That is admonished with it
to ‫ ﻳ ُ ْﻣِ ُﻦ ِﺎﷲ ِ َاﻟْﻴ َ ْﻮمِ ا ْ ِﺧ ِﺮ‬whoever believes in Allah and the Last Day. This is ‫ذٰﻟ ِ ُﻜﻢْ اَزْ ٰﰽ‬
ُ َ‫ ﻟَ ُﻜﻢْ َاَﻃﻬ‬more virtuous for you and more purer.
َ َ ِ ‫ﺿﻲ‬
ٰ ْ َ ‫ﺿ َﻲ‬ ْ َ ‫ﻀﻞ ُ ﻋ‬ َ َ‫)ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠ ُ ْغ( )ﻋ‬
ُ ْ ‫ﻀﻞ َ َﻌ‬
(↑ُ َ‫ﺿﺎء ۔ س( ) َﻃﺎﻫِ ٌ أﻃﻬ‬ ِ َ ) (‫ﻀ ﻞ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 37 UQA 39 2 ‫ﺟﺰء ـ‬
Suckling period (233): The Mothers‫ َاﻟْ َاﻟ ِ ٰﺪ ُت ُ ْ ِﺿﻌْ َﻦ ا َ ْ َﻻ َ ُﻫﻦ‬shall suckle their
children ‫ َﺣ ْﻟَﻴ ْ ِﻦ َﰷ ِﻣﻠَﻴْ ِﻦ‬for two years complete for those who wish to complete the
suckling period. ‫ َورِ ْﻗ ُ ُﻬﻦ َو ِ ْﺴ َﺗُ ُﻬﻦ‬And it is obligatory upon the father their provision
and their clothing in a fair manner (as per his capacity). ‫ َﻻ ُ َﻀ َاﻟ ِ َﺪة‬Not made to
suffer the mother because of her child, for example snatching the child from
mother. And not made to suffer the father because of his child, for example
demanding more money than his capacity. And in case of the death of father
َ ِ ‫ َﻋَﻠَﻰ اﻟْ َا ِ ِث ِﻣﺜْﻞُ ذٰﻟ‬and upon the heirs same responsibility applies.
‫ﻚ‬
(+َ‫ث َا ِﺛ ُ ْن‬ ٌ ِ ‫ﺿ َا ۔ ح( ) َا‬ ِ /‫ﻀﺎ ة‬ َ ‫ﻀﺎ ُﻣ‬ ِ ْ ُ ‫)أ َ ْ َﺿ َﻊ‬
َ ُ ‫( )ﻛ ِ ْﺴ َﻮة( ) َﺿﺎ‬2‫ﺿ ُﻊ ۔ أ( ) َﺣ ْﻟَﻴ ْ ِﻦ‬
Few issues in suckling (233): ‫ﺼ ًﺎﻻ‬ َ ِ ‫ادا ﻓ‬ َ َ َ ‫ ﻓَﺎِنْ ا‬Then if they both desire weaning ‫ﻋَ ْﻦ‬
ٍ‫ ﺗَ َاض ِﻣﻨْ ُﻬ َﻤﺎ َﺗَ َﺸﺎ ُور‬through mutual consent and mutual consultation then there is
no blame on both of them. And if you want ْ‫ﺿﻌُ ا ا َ ْ َﻻ َ ُﻢ‬ ِ ْ َ‫ ﺗَ ْﺴﺘ‬to ask another
women to suckle your child then there is no blame on you ْ‫ اِذَا َﺳﻠ ْﻤﺘُﻢْ ﻣﺂ ﺗَﻴْﺘُﻢ‬when
you pay what (is due from you) to give in a fair manner.
(‫ﺿ ُﻊ ۔ غ( ) َﺳﻠﻢَ ُ َﺴﻠِّﻢُ ۔ ع‬ ِ ْ َ ‫اﺿ َ َا ِﺿﻲ ۔ ر( )ﺗَ َﺸﺎ َو َ َﺘَ َﺸﺎ َو ُ ۔ ر( )ا ِ ْﺳﺘ َ ْ َﺿ َﻊ َ ْﺴﺘ‬
ٰ َ َ ‫اﺿ َﺘ‬ ٰ َ َ‫)ﻓ َ َﺼﻞ َ َﻔْ ِﺼﻞ ُ ﻓِ َﺼﺎ ( )ﺗ‬
Waiting period for a widow (234): Those whoْ‫ َاﻟ ِﺬﻳْ َﻦ ُﺘَ َﻓ ْنَ ِﻣﻨ ُﻜﻢ‬Pass away
among you ‫اﺟﺎ‬ ً َ ْ‫ َوﻳ َ َﺬ ُ ْنَ اَز‬and leave behind wives, those widows ‫ﻳﺘ َ َﺑ ْﺼ َﻦ ِﺎَﻧﻔُ ِﺴ ِﻬﻦ‬
should wait for themselves ‫ ا َ ْﺑَﻌَﺔ َ ا َ ْﺷﻬُ ٍﺮ ﻋَ ْﺸ ًا‬four months and ten days, and when
they reach their specified term, then there is no blame on you for what they
do concerning themselves.
(‫)ﺗَ َﻮﰱ َﺘ َ َﻮﰱ َ َﻓ ِّﻲ ۔ د( ) َذِ َ َ َﺬ ُ َذَر ۔ س‬
Giving marriage proposal in waiting period (235): And there is no
blame on you if ِ ‫ ﻋَ ْﺿﺘُﻢ ِﻪٖ ِﻣ ْﻦ ِﺧﻄﺒَﺔِ اﻟﻨِ َﺴ‬you hint with it to a widow or the women
who got 3 divorces of a marriage proposal to the women for example that I
am intending to marry or I am looking for a good woman, or ‫ا َ ْو ا َ ْﻨَﻨﺘُﻢْ ﻓِﻰ اَﻧﻔُ ِﺴ ُﻜ ْﻢ‬
you conceal it in yourselves the marriage intention, but ‫ َو ِﻜ ْﻦ ﻻ ُ َا ِﻋ ُﺪ ْﻫُﻦ ِﺳ ا‬do not
promise them (widows) secretly ِ ‫ َ َﻻ َﻌْ ِ ُﻣ ْا ﻋُﻘ َﺪة َ اﻟﻨِ َﲀ‬and do not resolve (on) the
marriage knot before and until they reach the prescribed term to its end.
Allah knows what is in your hearts. ُ‫ ﻓَﺎ ْﺣ َﺬ ُ ْه‬so beware of Him.(‫ض ۔ ع‬ ُ ّ ِ َ ‫ض ُﻌ‬
َ َ ‫)ﻋ‬
َ
(‫) َﺧ َﻄﺐَ َ ْﺨ ُﻄﺐُ ِﺧﻄﺒَﺔ( )أﻛَﻦ ُ ِﻜﻦ إِﻛْﻨَﺎن ۔ أ( ) َاﻋَ َﺪ ُ َا ِﻋ ُﺪ ﻣُ َاﻋَ َﺪة ۔ ح( )ﻋَ َﺰمَ َﻌ ْ ِﺰمُ ﻋَ ْﺰم( ) َﺣ ِﺬ َ َ ْﺤ َﺬ ُ َﺣ َﺬر‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 38 UQA 40 2 ‫ﺟﺰء ـ‬
Divorce before touching and paying Mehar (236): There is no
blame upon you if you divorce the women ‫ اِن َﻃﻠﻘﺘُﻢُ اﻟﻨ ِ َﺴ َ ﻣَﺎ ﻟَﻢْ َﻤَﺴ ْﻫُﻦ‬whom you
have not touched nor ً ‫ﻀﺔ‬ َ ْ ‫ﺿ ْا ﻟَﻬُﻦ ﻓ َ ِﻳ‬
ُ ِ ْ‫ ا َ ْو َﻔ‬or you specified for them an obligation
(dower/Mehar).‫ َﻣَﺘِّﻌ ُ ْﻫُﻦ‬Make provision for them something ٗ‫ﻋَﻠَﻰ اﻟْﻤُ ْ ِﺳ ِﻊ ﻗ َ َﺪ ُه‬
upon the wealthy according to his means ٗ ‫ َﻋَﻠَﻰ اﻟْﻤُﻘﺘ ِ ِﺮ ﻗ َ َﺪ ُه‬and upon the poor
according to his means, a duty upon the good doers.
َ َ
(‫ض ﻓ َ ْض( )ﻣَﺘ َﻊ ُﻤَﺘ ِّ ُﻊ ۔ ع( )أ ْ َﺳ َﻊ ُ ْ ِﺳ ُﻊ ۔ أ( )أﻗﺘ َ َ ُﻘﺘ ِ ُ ۔ أ‬ َ َ َ ‫)ﻓ‬
ُ ِ ْ‫ض َﻔ‬
Divorce after paying Dower/Mehar (237): And if you divorce
women before that you have touched them ْ‫ﺿﺘُﻢ‬ ْ َ َ ‫ﺼ ُﻒ ﻣَﺎ ﻓ‬ ْ ِ ‫ ﻓَﻨ‬then give half of
what you have specified, pay to them. It is another thing that such woman or
in whose hands ِ ‫ ﺑِﻴ َ ِﺪه ِ ﻋُﻘ َﺪة ُ اﻟﻨ ِ َﲀ‬the marriage knot is, can forgo it. If you forgo, it
is nearer to righteousness. ْ‫ﻀﻞ َ َﻴْﻨ َ ُﻜﻢ‬ ْ َ‫ َ َﻻ َﻨ َﺴ ُا اﻟْﻔ‬And do not forget the
graciousness (liberality/kindness) among you.
(‫ﻧ ِ ْﺴﻴَﺎن ۔ س‬/‫( )ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ َ ْﺴﻲ‬+‫( )ﻋُﻘ َﺪة ٌ ﻋُﻘَﺪ‬+‫ﺼﺎف‬ َ ‫ﺼ ٌﻒ أَﻧ‬ ْ ِ
Safe-Guarding Salah (238-239): ‫ َﺣﺎﻓ ِ ُﻈ ْا ﻋَﻠَﻰ اﻟﺼﻠ َ ٰ ِت‬Guard strictly on the
prayers, and especially the middle prayer (Asr) ‫ َﻗ ُ ْﻣُ ْا ِﷲ ِ ﻗٰﻨِﺘِﻴ ْ َﻦ‬and stand up for
Allah devoutly obedient. And at the time of fear from enemy ‫ﺎﻻ ا َ ْو ُ ْﺒَﺎﻧًﺎ‬ ً ‫ ﻓ َ َﺟ‬then
ِ
(pray) on foot or riding and complete the prayer.
(+‫ﺖ ﻗُﻨ ُ ْت( ) َا ِﺐٌ ُ ْﺒَﺎن‬ ُ ُ ‫ﺖ َﻘﻨ‬ َ َ ‫) َﺣﺎﻓ َ َﻆ ُ َﺤﺎﻓ ِ ُﻆ ۔ ح( )ﻗَﻨ‬
Will for widows (240-242): And those who die among you and leave
behind their wives ‫ﺻﻴﺔ ً ِّﻻَزْ َا ِﺟ ِﻬﻢْ ﻣﺘَﺎﻋًﺎ‬ ِ should make a will for their wives provision
(maintenance) ٍ ‫ اِﻟَﻰ اﻟْ َﺤ ْ ِل ﻏَﻴ ْ َ ا ِ ْﺧ َا‬for a year without driving them out. But if they
leave (on their own) then no blame upon you in what ‫ ﻓ ِ ْﻰ ﻓَﻌَﻠ ْ َﻦ ﻓِﻰ اَﻧﻔُ ِﺴ ِﻬﻦ‬they do
concerning themselves honorably. And for the divorced women ‫ﺖ ﻣَﺘ َ ع‬ ِ ٰ‫َﻟِﻠْﻤُ َﻄﻠﻘ‬
‫ف‬ِ ْ ُ ْ ‫ ﺑ ِﺎﻟْﻤَﻌ‬is a provision in a fair manner (according to law) a duty upon the
righteous.
َ َ َ
(+‫)زَ ْ ٌج أزْ َا ( )أ ْﺧ َ َج ُ ْﺨ ِ ُج ۔ أ( )ﻓَﻌَﻞ َ َﻔْﻌَﻞ ُ ﻓِﻌْﻞ( )ﻣَﺘ َ عٌ أﻣْﺘِﻌَﺔ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 39 UQA 41 2 ‫ﺟﺰء ـ‬
Those who fear death (243): Did you not see to those who ْ‫ﺧ َ ُﺟ ْا ِﻣﻦ دِﻳَﺎ ِﻫِﻢ‬went َ
out from their homes in thousands fearing death? Then ‫ ﻓَﻘَﺎ َ ﻟَﻬُﻢُ ا ُ ُﻣ ْﺗُ ْا‬Allah
said to them ”Die” then He restored them to life. Even after this great favor
ِ ‫ ا َ ْﺜ َ َاﻟﻨ‬most of the people are not grateful.
َ‫ﺎس َﻻﻳ َ ْﺸ ُﻜ ُ ْن‬
ُ ْ ‫ﺎت َ ُﻤ‬
(‫ت ﻣَ ْت ۔ ن‬ َ َ‫( )ﻣ‬+‫)دَا دِﻳَﺎر‬
Benefits of good loan (244-245):Fight in the way of Allah. Is there
anyone who ‫ﺿﺎ َﺣ َﺴﻨًﺎ‬ ً ْ َ‫ض ا َ ﻗ‬ ُ ِ ‫ ﻳُﻘ‬will lend loan to Allah a good loan, ً ‫ﺿﻌَﺎﻓﺎ َﺜِﻴ ْ َة‬ ْ َ ‫ﻀﻌِﻔَﻪ ٗ ﻟَﻪ ا‬ٰ ُ ‫ﻓَﻴ‬
so that He multiplies it for him manifolds ‫ﺼ ُﻂ‬ ُۜ ‫ َا ُ َﻘﺒ ُِﺾ َﻳَﺒ‬and Allah withholds
and grants in abundance. Allah has All-power over everything.
(‫ﺾ َﻘﺒ ُِﺾ ﻗَﺒﺾ( )ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ َ ْﺴﻂ‬ َ َ‫ﻀﺎﻋَﻔَﺔ ۔ ح( )ﻗَﺒ‬ َ ُ‫ﻀﺎ ِﻋ ُﻒ ﻣ‬
َ ُ ‫ﺿﺎﻋَ َﻒ‬ َ ) (‫ض ۔ أ‬ ُ ِ ‫ض ُﻘ‬ َ َ ‫)أَﻗ‬
Running away from Jihad of Bani Israel (246): Bani Israel remained
righteous for some time after Musa (A) and then started deviation from the
right path. They asked the Prophet Shamual (A) to ‫ﺚ ﻟَﻨَﺎ َﻣﻠِ ًﲀ‬ ْ َ ‫ اِﺑﻌ‬appoint for us a
King, so that we may fight in the way of Allah. The prophet said; ُ‫اِن ُﺘِﺐَ ﻋَﻠَﻴ ْ ُﻜﻢ‬
ُ ‫ اﻟْﻘِﺘَﺎ‬if prescribed upon you the fighting May be‫ اَﻻ ُﻘَﺎﺗِﻠُ ْا‬that you do not fight?
They said: Why we will not fight ‫ َﻗَﺪ ا ُ ْﺧ ِﺟﻨَﺎ ﻣِﻦ دِﻳَﺎ ِﻧَﺎ َاَﺑﻨَ ِﻨَﺎ‬when we are driven out
from our homes and our children? So when the fighting was prescribed upon
them then ْ‫ ﺗَ َﻟ ْا اِﻻ ﻗَﻠِﻴ ْ ًﻼ ِﻣﻨْﻬُﻢ‬they turned away except a few people among them.
(‫( )ﺗَ َﻮﱃ َﺘَ َﻮﱃ َ َﻟِّﻲ ۔ د‬+‫ﻣُﻘَﺎﺗَﻠَﺔ ۔ ح( )دَا دِﻳَﺎر‬/ ‫ﺚ َﻌْﺚ( )ﻗَﺎﺗَﻞ َ ُﻘَﺎﺗِﻞ ُ ﻗِﺘَﺎ‬ ُ َ ‫ﺚ َﺒﻌ‬ َ َ ‫)ﺑَﻌ‬
Story of king Talut (247): Said to them their Prophet, O Bani Israel:
Allah has ‫ت َﻣﻠِ ًﲀ‬ َ ْ ُ‫ﺚ ﻟَ ُﻜﻢْ َﻃﺎﻟ‬
َ َ ‫ ﺑَﻌ‬raised Talut as a king for you. They said; how can he
have kingship over us when he has not been given ِ ‫ت َﺳﻌَﺔ ً ﻣِ َﻦ اﻟْﻤَﺎ‬ َ ْ ُ ْ‫ َﻟَﻢ‬abundance
of the wealth and we are more deserving to Kingship. So the Prophet said: ‫اِن‬
ْ‫ﺻ َﻄﻔٰﯩﻪ ُ ﻋَﻠَﻴْ ُﻜﻢ‬
ْ ‫ اﷲ َ ا‬Indeed Allah has chosen him over you ً ‫اده ٗ َ ْﺴ َﻄﺔ‬ َ َ ‫ َو‬and increased him
abundantly ‫ ﻓِﻰ اﻟْﻌِﻠ ْ ِﻢ َاﻟْﺠ ِْﺴ ِﻢ‬in the knowledge and the physique. ُ ‫َا ُ ُ ْﺗِ ْﻰ ُﻣﻠ ْ َﻜﻪ ٗ َﻣ ْﻦ َﺸ‬
Allah gives His kingdom to whom He wills. Allah is All-Encompassing and All-
Knowing.
َ َ ) (‫ﺻ ِﻄﻔَﺎء ۔ خ‬
(‫اد َ ِﻳ ْ ُﺪ ِﻳَﺎدَة ۔ ض‬ ْ َ ٰ‫ﺻ َﻄﻔ‬
ْ ِ ‫ﺼ َﻄﻔِ ْﻲ ا‬ ْ ِ ‫( )ا‬+ ‫( )ﻣَﺎ ٌ أ َ ْﻣ َا‬+‫ﻚ ُﻣﻠُ ْك‬
ٌ ِ‫) َﻣﻠ‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 40 UQA 42 2 ‫ﺟﺰء ـ‬
Tabut (Ark) a sign of Allah (248): A sign of Talut’s kingship will be ْ‫اَن‬
ُ َ ‫ ﻳﺎْﺗِﻴ‬that an ark will come to you, in which ٌ ‫ ﻓِﻴْﻪ ِ َﺳ ِﻜﻴْﻨَﺔ ٌ ﻣِ ْﻦ ﺑّ ُِﻜﻢْ َﺑَﻘِﻴﺔ‬is tranquility
ُ ْ ُ‫ﻜﻢُ اﻟﺘﺎﺑ‬
‫ت‬
from your Lord and a remnant of what left out by the family of Musa ( and family of
َ ‫ ﺗ َ ْﺤ ِﻤﻠُﻪ ُ اﻟ ْ َﻤﻠ‬the angels will carry it.
Haroon ُ ‫ﻜﺔ‬
(‫ َﺳ ِﻜﻴْﻨَﺔ( ) َﺣﻤَﻞ َ َ ْﺤﻤِﻞ ُ َﺣﻤْﻞ‬/‫ﻜ ُﻦ ُﺳ ُﻜ ْن‬
ُ ‫ﻜ َﻦ َ ْﺴ‬
َ ‫) َﺳ‬

Test at River (249): Talut said to his forces‫اِن اﷲ َ ﻣُﺒﺘَﻠِﻴ ْ ُﻜﻢ ِﻨَﻬَ ٍﺮ‬Indeed Allah will
test you with a river,ُ ‫ َﻣَ ْﻦ ﻟﻢْ َﻄﻌَﻤْﻪ‬and whoever does not taste it then indeed he is
from me exceptٖ ‫ ﻣَ ِﻦ اﻏْﺘ َ َ َف ﻏ ُ ْﻓَﺔ ً ﺑِﻴ َ ِﺪه‬whoever takes in the hollow of his hand ‫ﻓَﻠَﻤﺎ َﺟﺎ َو َه ٗ ﻫُ َﻮ‬
Then when he crossed it, he is with the Believers. They said, َ ‫ َﻻ َﻃﺎﻗَﺔ َ ﻟَﻨَﺎ اﻟْﻴ َ ْﻮم‬we have no
strength today to fight against the Jalut and his troops but those who were
certain that ِ ‫ﻳ َ ُﻈﻨ ْنَ اَﻧﻬُﻢْ ﻣ ﻘُ ا اﷲ‬they would meet Allah, they said; sometimes the
small company ‫ﺖ ﻓِﺌَﺔ َﺜِﻴ ْ َة‬ْ َ ‫ ﻏَﻠَﺒ‬overcame a large company by the permission of Allah.
(‫)اِﺑﺘ َ ٰﲆ َﺒﺘَﻠِ ْﻲ اِﺑﺘ ِ َﻼء ۔ خ( ) َﻃﻌِﻢَ َﻄﻌَﻢُ َﻃﻌْﻢ( )اِﻏْﺘ َ َ َف َﻐْﺘ َ ِ ُف ۔ خ‬
(‫ﺠﺎوِزُ ۔ ح( ) َﻻ ٰﰵ ُ َﻼﻗ ِ ْﻲ ﻣُ َﻼﻗَﺎة ۔ ح( )ﻏَﻠَﺐَ َﻐْﻠِﺐُ ﻏَﻠَﺒَﺔ‬ َ ُ َ‫) َﺟﺎ َوز‬
Allah’s help on showing patience and firmness (250-252):
َ ْ ُ‫ﺠﺎﻟ‬
When ٖ ‫ت َ ُﺟﻨ ُ ْدِه‬ َ ِ ‫ ﺑَ َزُ ْا ﻟ‬they went forth to face Jalut and his troops i.e. (Amaleqa
People) then the believers made Du’aa, O our Lord! ‫ﺻﺒ ًا‬ َ ‫ اَﻓ ْ ِغ ْ ﻋَﻠَﻴْﻨَﺎ‬Pour on us
patience in our hearts ‫ِﺖ اَﻗ َﺪاﻣَﻨَﺎ‬ ْ ّ ‫ َﺛَﺒ‬and make firm our feet and help us against
the disbelieving people.ِ ‫ ﻓَﻬَ َﻣُ ْﻫُﻢ ِﺎِذْ ِن اﷲ‬So they defeated them (Amaleqa People)
by the permission of Allah. And ‫ت‬ َ ْ ُ‫ ﻗَﺘَﻞ َ دَا ٗدُ َﺟﺎﻟ‬Dawood killed Jalut. It is true ِ ‫ﻟَ ْ َﻻ دَﻓ ْ ُﻊ ا‬
ُ ْ َ ‫ت ْاﻻ‬
َ ‫ اﻟﻨ‬If not for Allah’s repelling the people, ‫ض‬
‫ﺎس‬ ِ ‫ﻟﻔَ َﺴ َﺪ‬certainly the earth (would
have been) corrupted. These are the verses of Allah We recite them to you in the
truth. ‫ﻚ ﻟَ ِﻤ َﻦ اﻟْﻤُ ْ َﺳﻠِﻴ ْ َﻦ‬
َ ‫ اِﻧ‬Indeed you are surely of the messengers.
َ َ ‫)ﺑَ َزَ َﺒ ُزُ ُ ُ ْوز( )أَﻓ ْ َغ َ ُﻔْ ِغ ُ ۔ أ( )ﺛَﺒ‬
(‫ِﺖ ۔ ع( )ﻫَ َﺰمَ َﻬْ ِﺰمُ ﻫَ ِﻳْﻤَﺔ( )دَﻓ َ َﻊ َﺪﻓ َ ُﻊ دَﻓْﻊ( )ﻓ َ َﺴ َﺪ َﻔْ ُﺴ ُﺪ ﻓ َ َﺴﺎد( )أ ْ َﺳﻞ َ ُ ْ ِﺳﻞ ُ ۔ أ‬
ُ ّ ‫ﺖ ُﺜَﺒ‬
 (2 ‫ﺳ ْﻮ َرة ـ )اﻟﺒﻘﺮة‬
ُ 41 UQA 43 3 ‫ﺟﺰء ـ‬
Ranks of the Messengers (253):ْ‫ﻀﻬُﻢ‬ َ ْ ‫ﻚ اﻟ ُﺳﻞ ُ ﻓَﻀﻠْﻨَﺎ َﻌ‬
َ ْ ‫ ﺗِﻠ‬These are the Messengers
We have preferred some of them over others. ُ ‫ ﻣ ْﻦ َ ﻢَ ا‬Whom Allah spoke and
‫ﺖ‬ َ ْ ‫ َﻓ َ َﻊ ﺑَﻌ‬He raised some of them in ranks/degrees. See this is Isa! ‫اَﻳﺪﻧٰﻪ ُ ِ ُ ْ ِح‬
ٍ ‫ﻀﻬُﻢْ دَ َ ٰﺟ‬
‫ اﻟْﻘُ ُﺪ ِس‬We supported him with the Holy Spirit (Gibrael)‫اﺧﺘَﻠَﻔُ ْا‬ ْ ‫ َو ِﻜ ِﻦ‬and but they
(Christians)differed even after receiving the clear signs and they fought each
other.
ِّ َ‫) َﻓ َ َﻊ ﻳ َ ْ ﻓ َ ُﻊ َﻓْﻊ( )أَﻳ َﺪ ﻳ ُ َﺆﻳ ِّ ُﺪ ﺗَﺄ ْ ِﻴْﺪ ۔ع( )ﻓَﻀﻞ َ ﻳُﻔ‬
(‫ﻀﻞ ُ ۔ ع‬
Order to Spend in the way of Allah (254): O You who believed! ْ‫ﻜﻢ‬ ُ ٰ ‫اَﻧﻔِﻘُ ْا ﻣِﻤﺎ َ َﻗﻨ‬

Spend of what We have provided you before the Day that comes when there
will be ٌ ‫ﻻ َﻴْﻊ ﻓِﻴْﻪ ِ َ َﻻ ُﺧﻠﺔ‬no bargaining /trade in it and no friendship and no
intercession will benefit.
َ
(+‫)أﻧﻔَ َﻖ ُﻨﻔِ ُﻖ ۔ أ( )ﺑَﻴ ْ ٌﻊ ُﻴ ُ ْع‬
Ayat Al Kursi (255) : Allah – There is no God except Him, who is ُ‫ اَﻟْ َﺤﻰ اﻟْﻘَﻴ ْﻮم‬the
ever-living, the sustainer of all that exists. ٌ‫ َﻻ َﺎ ْ ُﺧ ُﺬه ٗ ِﺳﻨَﺔ ٌ َﻻ َ ْﻮم‬Neither slumber
overtakes Him nor sleep. To Him belongs whatever is in the heavens and in
ْ ‫ ﻣَ ْﻦ ذَا اﻟ ِﺬ‬Who is the one who can intercede with Him except by
the earth. ‫ى ﻳ َ ْﺸﻔَ ُﻊ‬
His permission? ٍ‫ﺤﻴ ْ ُﻄ ْنَ َِﺸ ْﻰء‬ ِ ُ ‫ َ َﻻ‬and Not they encompass anything of His
knowledge ‫ َ َﻻ َ ُ ْدُه ٗ ِﺣﻔْ ُﻈﻬُﻤَﺎ‬and Not tires Him, the guarding of both of them i.e.
Guarding of the heavens and the earth.
َ َ ‫( )أ َ َﺧ َﺬ َﺄ ْ ُﺧ ُﺬ أ َ ْﺧﺬ ۔ ن( ) َﺷﻔَ َﻊ َ ْﺸﻔَ ُﻊ َﺷﻔَﺎﻋَﺔ( )أ َ َﺣ‬+‫) َﺣﻲ أ َ ْﺣﻴَﺎء‬
(‫ﺎﻃﺔ ۔ أ( )آدَ َ ُ ْدُ أ ْد ۔ ن‬
َ ‫ﺤﻴ ْ ُﻂ إ ِ َﺣ‬
ِ ُ ‫ﺎط‬
No compulsion in Religion (256): ‫اﻟﺪﻳ ْ ِﻦ‬ ِّ ‫ َﻵ ا ِ ْ َاه َ ﻓِﻰ‬There is no compulsion in the
religion. Thus who deny the falsehood and believed in One God, he is like ِ◌‫ﻓَﻘَﺪ‬
ٰ‫ﻚ ﺑ ِﺎﻟْﻌ ُ ْ َة ِ اﻟْ ُﺛْﻘ‬
َ ‫ ا ْﺳﺘَﻤْ َﺴ‬he grasped firmly the handhold ‫ﺼﺎمَ ﻟَﻬَﺎ‬ َ ِ‫ َﻻ اﻧﻔ‬which will never
break.
(‫ﺼ ﻢ ُ ۔ ق‬ ِ َ‫ﺼﻢَ َﻨﻔ‬
َ َ‫ﻚ ۔ غ( )اِﻧﻔ‬ َ ‫)أَﻛْ َه َ ُ ْﻜ ِه ُ ۔ أ( )ا ِ ْﺳﺘَﻤْ َﺴ‬
ُ ‫ﻚ َ ْﺴﺘَﻤْ ِﺴ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 42 UQA 44 3 ‫ﺟﺰء ـ‬
Allah is guardian of believers (257): Allah is the protecting guardian of the
believers. ِ ‫ﺖ اِﻟَﻰ اﻟﻨ ْﻮر‬
ِ ٰ‫ ﻳ ُ ْﺨ ِ ُﺟﻬُﻢْ ﻣِ َﻦ اﻟﻈﻠُﻤ‬He brings them out from the darkness towards
the light, whereas for disbelievers ‫ت‬ ُ ْ ُ ‫ ا َ ْﻟ ِ ُﻬُﻢُ اﻟﻄﺎﻏ‬their guardians are the evil
ones, they bring them out of light into the darkness. Why not! Those are the
companions of the fire َ‫ ﻫُﻢْ ﻓِﻴْﻬَﺎ ٰﺧﻠِ ُﺪ ْن‬they will abide in it forever.
َ (+‫( ) َﻟِﻰ أ َ ْﻟِﻴَﺎء‬+‫)ﻇﻠْﻤَﺔ ُﻇﻠُﻤَﺎت‬
(‫)ﺧﻠ َ َﺪ َ ْﺨﻠ ُ ُﺪ ُﺧﻠ ُ ْد‬ ُ
The incident of Ibrahim (A) & Namrood (258): Did not you see (Namrood)
ٖۤ ‫ى َﺣ اِﺑ ٰﻫٖﻢَ ﻓ ِ ْﻰ َﺑِّﻪ‬ ْ ‫ اﻟ ِﺬ‬the one who argued with Ibrahim concerning his Lord after
getting kingship. When Ibrahim said, my Lord is the one ‫ﺖ‬ ُ ْ ‫ ﻳ ُ ْﺤ ٖﻰ َﻳ ُ ِﻤﻴ‬Who grants
life and causes death. He said; I too give life and cause death, then Ibrahim
said: Listen! My Lord ‫ ﻳَﺎْﺗ ِ ْﻰ ِﺎﻟﺸﻤْ ِﺲ ﻣِ َﻦ اﻟْﻤَ ْﺸ ِ ِق‬brings up the Sun from east to west, ‫ت‬ ِ ْ ‫ﻓَﺎ‬
‫ ﺑ ِﻬَﺎ ﻣِ َﻦ اﻟْﻤَﻐ ْ ِ ِب‬so you bring the sun from west to east. َ َ‫ى ﻛَﻔ‬ ْ ‫ﺖ اﻟ ِﺬ‬ َ ‫ ﻓَﺒ ُ ِﻬ‬so became
dumbfounded the one who disbelieved. Allah does not guide the people who
are unjust / the wrong-doers.
(‫ﺑُﻬْﺘَﺎن( ) َﺣ ُ َﺤﺎ ﻣُ َﺤﺎﺟﺔ ۔ح‬/‫ﺖ َﻬْﺘَﺔ‬ ُ َ‫ﺖ َﺒﻬ‬ َ َ‫) َﻬ‬
Astonishment and the reply (259): Did you hear the story of the person ‫ﻣَ ﻋَ ٰﲆ‬
ٍ ‫ ﻗ َ ْﻳَﺔ‬who passed by a township, it ‫ ﻫِ َﻰ َﺧﺎ ِﻳَﺔ ٌ ﻋَ ٰﲆ ﻋُ ُ ْ ِﺷﻬَﺎ‬had overturned on its roofs.
He said: How will Allah bring this town to life after its death? ٍ‫ ﻓَﺎَﻣَﺎﺗَﻪ ُ اﷲ ُ ﻣِﺎﺋَﺔ َ ﻋَﺎم‬So
Allah caused him to die for one hundred years, ٗ ‫ ﺛُﻢ ﺑَﻌَﺜَﻪ‬then He raised him. And then
asked him, how long you have remained dead? He said one day or part of a
day.
(‫ي َﺧ َاء ۔ ض( )ﻣَ َﻤُ ﻣُ ُ ْور ۔ ن‬ ْ ‫ﺖ إِﻣَﺎﺗَﺔ ۔ أ( ) َﺧ ٰى َ ْﺨ ِﻮ‬ ُ ْ ‫ﺎت ُ ِﻤﻴ‬ َ َ‫)أَﻣ‬
The power of Allah (259): Allah said; Nay, ٍ‫ﺖ ﻣِﺎﺋَﺔ َ ﻋَﺎم‬ َ ْ ‫ ﻟﺒِﺜ‬you have remained for
one hundred years. Look at your food and drink ْ ‫ ﻟَﻢْ ﻳَﺘ َ َﺴﻨﻪ‬they did not change
with time (have not rotted). Listen! ً ‫ﻚ ﻳَﺔ‬ َ َ ‫ ﻟِﻨَﺠﻌَﻠ‬We will make you a sign. ‫َاﻧ ُﻈ ْ اِﻟَﻰ‬
َ ْ َ َ َ ْ ُ
ِ‫ اﻟﻌِﻈﺎم‬And look at the bones ‫ ﻛﻴْﻒ ﻧُﻨ ِﺸ ُﻫَﺎ‬how we raise them in joints ‫ﺛﻢ ﻧَﻜ ُﺴ ْﻫَﺎ ﻟ ْﺤﻤًﺎ‬
then we cover them with flesh. Allah is All-Powerful over everything.
(‫( )ﻛَ َﺴﺎ َ ْﻜ ُﺴ ْﻮ َ ْﺴﻮ ۔ ن‬+‫ﻟُﺒﺚ( )ﺗَ َﺴﻨﻰ َﺘ َ َﺴﻨﻰ َ َﺴﻨِﻲ ۔ د( )ﻋَ ْﻈﻢٌ ِﻋ َﻈﺎم‬/‫ﺚ ﻟَﺒﺚ‬ ُ َ ‫ِﺚ َﻠْﺒ‬ َ ‫)ﻟَﺒ‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 43 UQA 45 3 ‫ﺟﺰء ـ‬
Ibrahim (A) and the story of birds (260): Ibrahim said: O my Lord! ‫ا َ ِﻧ ِ ْﻰ ﻛَﻴ ْ َﻒ ﺗُ ْﺤ ِﻰ‬
‫ اﻟْﻤَ ْﻮ ٰﰐ‬show me how You give life. Allah swt said: Why? Ibrahim replied ‫ﻟِّﻴَﻄﻤَ ﻦ‬
‫ ﻗَﻠْﺒِ ْﻰ‬to satisfy my heart. So Allah said: ‫ ﻓ َ ُﺨ ْﺬ ا َ ْﺑَﻌَﺔ ً ﻣِ َﻦ اﻟﻄﻴ ْ ِﺮ‬Take four birds ‫ﻚ‬ َ ْ ‫ﺼ ْﻫُﻦ اِﻟَﻴ‬
ُ َ‫ﻓ‬
and incline them towards you and slaughter them into pieces and then put
on each hill a portion of them and call them. See! ‫ﻚ َﺳﻌْﻴًﺎ‬ َ َ ‫ ﻳَﺎْﺗِﻴْﻨ‬they will come to
you in haste. And know that Allah is All-Mighty, All-Wise.
(‫ﺻ ْﻮر ۔ ن( ) َﺳﻌ ٰ َ ْﺴﻌ ٰ َﺳﻌْﻲ ۔ ف‬ َ ) (+‫)ﻃﻴ ْ ُﻃﻴ ُ ْﻮر‬
ُ َ َ ‫ﺻﺎ‬
َ ُ ‫ﺼ ْﻮ‬ َ (‫)اِﻃﻤَﺄَن َﻄﻤَ ﻦ اِﻃ ِﻤﺌْﻨَﺎن‬
Example of those who spend in the way of Allah (261): Example of those
who spend their wealth in the way of Allah ‫ﺖ‬ ْ َ ‫ ﻛَﻤَﺜ َ ِﻞ َﺣﺒﺔ ٍ ا َ ﺒَﺘ‬is like a grain which
grows َ ‫ َﺳﺒ َﻊ َﺳﻨَﺎﺑِﻞ‬seven ears, and in each ear are a hundred grains. ‫ﻀﻌِ ُﻒ ﻟِﻤَ ْﻦ‬ ٰ ُ ‫َا ُ ﻳ‬
ُ ‫ ﻳ َﺸ‬And Allah gives manifold increase to whom He wills. And more than that.
(‫ﻀﺎ ِﻋ ُﻒ ۔ ح‬ َ ُ ‫)ﺿﺎﻋَ َﻒ‬ َ (+‫ِﺖ ۔ أ( ) ُﺳﻨْﺒُﻠَﺔ َﺳﻨَﺎﺑ ِﻞ‬ ُ ‫ﺖ ُﻨْﺒ‬ َ َ ‫)أَﻧْﺒ‬
Don’t remind after spending (262): Those who ْ‫ اَﻟ ِﺬﻳ ْ َﻦ ﻳُﻨﻔـِﻘُ ْنَ اَﻣْ َاﻟَﻬُﻢ‬spend their
wealth in the way of Allah and ‫ ﺛُﻢ َﻻ ﻳُﺘْﺒِﻌ ُ ْنَ ﻣَﺂ اَﻧﻔَﻘُ ْا‬they do not follow what they
spend ‫ ﻣَﻨﺎ َﻻ اَذى‬with reminders of generosity and not hurt. They will have their
reward from their Lord. They will not have any fear َ‫ َ َﻻ ﻫُﻢْ ﻳ َ ْﺤ َﻧ ُ ْن‬and nor they
will be grieved.
َ
(‫)أﺗْﺒ َ َﻊ ُﺘْﺒِ ُﻊ ۔ أ( )ﻣَﻦ َﻤُﻦ ﻣَﻦ ۔ ن( ) َﺣ ِنَ َ ْﺤ َنُ ُﺣ ْن‬
Don’t hurt after favor (263-264): Saying a kind word and forgiving is better ‫ﻣِﻦ‬
‫ﺻ َﺪﻗَﺔ ٍ ﺘْﺒَﻌُﻬَﺎ اَذى‬
َ than the charity that followed by hurt. So, O you who believed,
ُ ِ ‫ﺻ َﺪﻗٰﺘ‬
Listen! ‫ﻜﻢْ ﺑ ِﺎﻟْﻤَ ِﻦ َ ْاﻻَذٰى‬ َ ‫ َﻻ ﺗُﺒ ِﻄﻠ ُ ْا‬Do not render in vain your charities with
reminders of generosity and by hurting the feelings of the needy like the one
who spends his wealth ‫ﺎس‬ ِ ‫ ِﺋَ َ اﻟﻨ‬to be seen by the people and he does not
believe in Allah and the Last Day. Then his example is like ‫اب‬ ٌ َ ُ ِ ‫ﺻﻔْ َا ٍن ﻋَﻠَﻴْﻪ‬
َ ‫ﻛَﻤَﺜ َ ِﻞ‬
that of a smooth rock upon it is dust, ٌ ‫ﺻﺎﺑَﻪ ٗ َاﺑِﻞ‬ َ َ ‫ ﻓَﺎ‬then fell on it heavy rain ‫ﺻﻠ ْ ًﺪا‬ َ ٗ ‫ﻓَﺘ َ َ َﻪ‬
and left it bare. Those who show-off, do not avail anything from their
earnings.
(+‫ﺻ َﻼد‬ ْ َ ‫ﺻﻠ ْ ٌﺪ أ‬
َ ) (ٌ‫ﺻﻔْ َان‬َ ) (‫ ِﺋَﺎء ۔ح‬/‫)ﺗَﺒِ َﻊ َﺘْﺒ َ ُﻊ َﺒﻊ( )أ َﺑ َﻄﻞ َ ُﺒ ِﻄﻞ ُ ۔ أ( ) َاءٰى ُ َا ِ ْﻲ ِﻳَﺎء‬
 (‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 44 UQA 46 3 ‫ﺟﺰء ـ‬
Example of spending to please Allah (265): The example of those who spend
their wealth ِ ‫ﺎت اﷲ‬ ِ ‫ﺿ‬ َ ْ َ‫ اﺑﺘِﻐ َ َ ﻣ‬seeking the pleasure of Allah and ْ‫َﺗَﺜْﺒِﻴْﺘًﺎ ﻣِ ْﻦ اَﻧﻔُ ِﺴ ِﻬﻢ‬
certainty from their inner souls is like ٍ ‫ ﻛَﻤَﺜ َ ِﻞ َﺟﻨﺔ ٍ ۢ ﺑ ِ َﺑ َﻮة‬a garden on a height ٌ ‫ﺻﺎﺑَﻬَﺎ َاﺑِﻞ‬ َ َ ‫ا‬,
falls on it heavy rain, so it yielded its harvest double, and even if does not fall
on it ‫ﺼﺒﻬَﺎ َاﺑِﻞ ٌ ﻓ َ َﻄﻞ‬ ِ ُ ْ‫ ﻓَﺎِنْ ﻟﻢ‬heavy rain then a drizzle is sufficient for it.
(‫ ُﺑُ ْل ۔ ض‬/‫ﺻﺎﺑَﺔ ۔ أ( ) َﺑَﻞ َ َﺒِﻞ ُ َﺑﻞ‬ َ ِ ‫ﺼﻴْﺐُ إ‬ ِ ُ ‫ﺎب‬َ ‫ﺻ‬ َ َ ‫( )أ‬+‫ِﺖ ۔ ع( ) َﺑ َة ٌ ُﺑًﻰ‬ ُ ّ ‫ﺖ ُﺜَﺒ‬ َ ‫)ﺛَﺒ‬
Show-off kills the good deeds (266): Would any of you like to have ‫َﺟﻨﺔ ٌ ﻣِ ْﻦ ﻧ ِﺨﻴ ْ ٍﻞ‬
ٍ َ ‫ اَﻋْﻨ‬a garden of date palms and grape vines underneath which rivers flow,
‫ﺎب‬
and there in he has all kinds of fruits. While he reached to old age and his ٗ ‫َﻟَﻪ‬
ُ َ‫ﺿﻌَﻔ‬ ُ ٌ ‫ ذُرِّﻳﺔ‬children are weak, ٌ ‫ﺼﺎ‬ َ َ ‫ ﻓَﺎ‬then falls on it a whirlwind ‫ﺖ‬
َ ْ‫ﺻﺎﺑَﻬَﺂ اِﻋ‬ ْ َ ‫ ﻓِﻴْﻪ ِ ﻧَﺎ ٌ ﻓَﺎ ْﺣﺘ َ َﻗ‬in
it (is) fire then the it(the garden) is burnt. The purpose of narrating this verse
is, Allah makes His signs clear to you so that you may ponder.
(‫( )ا ِ ْﺣﺘ َ َ َق َ ْﺤﺘ َ ِ ُق ۔ خ‬+‫ﺿﻌَﻔَﺎء‬ ُ ‫ﺿﻌِﻴْﻒ‬ َ ) (+‫)ﻧ َ ْﺨﻠَﺔ ٌ َ ِﺨﻴْﻞ‬
Spend good wealth (267): O you who believed! ْ‫ﺖ ﻣَﺎ ﻛ َ َﺴﺒﺘُﻢ‬ ِ ٰ ‫ اَﻧﻔِﻘُ ْا ﻣِ ْﻦ َﻃﻴِّﺒ‬Spend from
the good things that you have earned. ‫ﺚ‬ َ ْ ‫ َ َﻻ ﺗَﻴَﻤﻤُ ا اﻟْ َﺨﺒِﻴ‬And do not aim at the
bad of it to spend which you do not want to take it except ِ ‫ﻀ ْا ﻓِﻴْﻪ‬ ُ ِ‫ ا َنْ ﺗُﻐْﻤ‬that with
closed eyes in it.
(‫ﺾ ۔ أ‬ ُ ‫ﺾ ُﻐ ْ ِﻤ‬ َ َ‫)ﻛَ َﺴﺐَ َ ْﻜ ِﺴﺐُ َ ْﺴﺐ( )ﺗَﻴَﻤﻢَ َﺘ َﻴَﻤﻢُ ۔ د( )أَﻏْﻤ‬
Threatening from Shaitan (268): Always be careful that َ ‫ اَﻟﺸﻴ ْ ٰﻄ ُﻦ َﻌِ ُﺪ ُﻢُ اﻟْﻔَﻘ‬Shaitan
promises (threatens) you (with) the poverty ‫ َﻳَﺎْﻣُ ُ ُﻢْ ﺑ ِﺎﻟْﻔَ ْﺤ َﺸ ء‬and orders you to
immorality while Allah promises you forgiveness from Him and His bounty.
َ ْ َ
(‫) َﻋَ َﺪ َﻌِ ُﺪ َﻋْﺪ ۔ ض( )أﻣَ َ َﺄﻣُ ُ أﻣْﺮ ۔ ن‬
Wisdom is great wealth (269): Allah grants wisdom to whom He wills. Verily
َ ‫ﺤ ْﻜﻤَﺔ‬ ِ ْ ‫ت اﻟ‬
َ ْ ‫ ﻣَ ْﻦ ﻳ‬whoever is granted the wisdom ‫ ﻓَﻘَﺪ ا ُ ْﺗ ِ َﻰ َﺧﻴ ْ ا َﺜِﻴ ْ ًا‬then certainly he has
been granted Good in abundance. ‫ﺎب‬ ِ َ ‫ َﻣَﺎ َﺬ ُ اِﻵ ا ُ ﻟُ ا ْاﻻَﻟْﺒ‬And the men of
understanding (wise people) only can receive admonition by it.
(‫)اِذ َ َﺬ ُ اِذِّﰷر‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 45 UQA 47 3 ‫ﺟﺰء ـ‬
No deed is hidden from Allah (270-271): Whatever ٍ ‫ َﻣَﺂ اَﻧﻔَﻘﺘُﻢْ ﻣِ ْﻦ ﻧﻔَﻘَﺔ‬you spend
out of your expenditures, any charity or ٍ ‫ ا َ ْﻧ َ َﺬ ْﺗُﻢْ ﻣِ ْﻦ ﻧ ْﺬر‬you vow of vow(s) then
indeed Allah knows it. ‫ﺖ ﻓَﻨِﻌِﻤﺎ ﻫ ِ َﻰ‬
ِ ٰ ‫ اِن ُﺒ ُﺪ ا اﻟﺼ َﺪﻗ‬If you disclose (the charity) then it is
a good ‫ َاِنْ ﺗُ ْﺨﻔُ ْﻫَﺎ‬and if you keep it secret َ َ َ‫ َﺗُ ْﺗُ ْﻫَﺎ اﻟْﻔُﻘ‬and give it to the poor
(needy), then it is more better for you. And in exchange Allahْ ‫ﻜﻢْ ﻣِ ْﻦ َﺳﻴِّ ﺗ ِ ُﻜﻢ‬
ُ ‫ﻳ ُ َﻜﻔِّ ُ ﻋَﻨ‬

will remove from you, your evil deeds.

ٰ‫ﻧ ُ ُﺬور( )أَﺑ ٰﺪى ُﺒ ِﺪي إِﺑ َﺪاء۔ أ( )أ َ ْﺧﻔ‬/‫)ﻧ َ َﺬ َ َﻨ ُﺬ ُ َ ْﺬر‬
َ ُ َ ‫( )ﻛَﻔ‬+ُ ‫ُ ْﺨﻔ ِ ْﻲ إ ِ ْﺧﻔَﺎء ۔ أ( )ﻓَﻘِﻴ ْ ﻓُﻘَ َاء‬
(‫ﻜ ﻔ ّ ِ ُ ۔ ع‬
You get benefit of your spending (272): O Prophet‫ﻚ ﻫُ ٰﺪﯨﻬُﻢْ !ﷺ‬ َ ْ ‫ ﻟَﻴ ْ َﺲ ﻋَﻠَﻴ‬Not on

you (is) their guidance. But Allah only gives guidance. Listen! ‫ َﻣَﺎ ُﻨﻔِﻘُ ْا ﻣِ ْﻦ َﺧﻴ ْ ٍﺮ‬and
Whatever you spend of good from your wealth seeking the face (pleasure)of
ُ ْ ‫ ﻳ َف اِﻟَﻴ‬will be repaid in full to you in exchange of your spending and
Allah ْ‫ﻜﻢ‬
you will not be oppressed.
(‫) ُﻓ ِّ َﻲ ُ َﻮﰱ َ ْﻓِﻴَﺔ ۔ع‬
On whom to spend? (273):‫ﺼ ُ ْا‬ ِ ‫ ﻟِﻠْﻔُﻘَ َ ِ اﻟ ِﺬﻳ ْ َﻦ ا ُ ْﺣ‬For the poor those who are
wrapped up in the way of Allah and those ‫ﺿ ْﺑًﺎ‬ َ َ‫ َﻻﻳ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ْن‬not able to move in the
earth, the ignorant people think them self-sufficient, because َ َ ‫ﺠﺎﻫِﻞ ُ اَﻏْﻨِﻴ‬ َ ْ‫ﻳ َ ْﺤ َﺴﺒُﻬُﻢُ اﻟ‬
‫ﻒ‬ ِ ‫ ﻣِ َﻦ اﻟﺘﻌَﻔ‬of (their) restraint, But ْ‫ ﺗَﻌ ْ ِﻓُﻬُﻢْ ﺑ ِِﺴﻴْﻤٰﻬُﻢ‬you recognize them by their mark. ‫َﻻ‬
‫ﺎس اِﻟ ْ َﺤﺎﻓًﺎ‬
َ ‫ ﻳ َ ْﺴ َﻠ ُ ْنَ اﻟﻨ‬They do not ask people with importunity.
ِ ْ ‫ﺼ ُ ۔ أ( )ﺗَﻌَﻔ َﻒ َﺘَﻌَﻔ ُﻒ َﻌَﻔﻒ ۔ د( ) ِﺳﻴْﻤَﺎ( )أَﻟْ َﺤ َﻒ ُﻠ‬
(‫ﺤ ُﻒ ۔ أ‬ ِ ‫)أ ُ ْﺣ‬
َ ‫ﺼ َ ُ ْﺤ‬

Reward for spending is with Allah (274): Those who spend their wealth ‫ِﺳ ا‬
ً ‫ ﻋَ َﻼﻧِﻴَﺔ‬secretly and openly, ْ‫ َ َﻻ َﺧ ْ ٌف ﻋَﻠَﻴْﻬﻢ‬no fear on them and nor they َ‫َ َﻻ ﻫُﻢْ ﻳ َ ْﺤ َﻧ ُ ْن‬
ِ
will be grieved.
ُ ‫ﺎف َ َﺨ‬
(‫ﺎف َﺧ ْف ۔ س( ) َﺣ ِنَ َ ْﺤ َنُ َﺣ َن‬ َ ‫ ﻋَ َﻼﻧِﻴَﺔ( ) َﺧ‬/‫)ﻋَﻠ َ َﻦ َﻌْﻠِ ُﻦ ﻋَﻠَﻦ‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 46 UQA 48 3 ‫ﺟﺰء ـ‬
Example of interest eaters (275): Those who ‫ ﻳَﺎ ْ ُﳇ ُ ْنَ اﻟ ِّﺮﺑٰ ا‬consume the usury,
cannot stand except standing like the one who ‫ ﻳَﺘ َ َﺨﺒ ُﻄﻪ ُ اﻟﺸﻴ ْ ٰﻄ ُﻦ ﻣِ َﻦ اﻟْﻤَ ِّﺲ‬confounds
him the Shaitan’s with his touch. Listen! ‫ ا َ َﺣﻞ اﷲ ُ اﻟْﺒَﻴ ْ َﻊ‬Allah has permitted the
trade ‫ َ َﺣ مَ اﻟ ِّﺮﺑٰ ا‬but has forbidden the usury. ‫ ﻓَﺎﻧﺘَﻬٰ ﻓَﻠَﻪ ٗ ﻣَﺎ َﺳﻠ َ َﻒ‬And he (who) refrained
then for him is (whatever has passed) is passed. ‫ﺻ ٰﺤﺐُ اﻟﻨﺎر‬ َ ‫ َﻣَ ْﻦ ﻋَﺎدَ ﻓَﺎ ُ ﻟ‬And
ْ َ‫ﻚ ا‬
whoever has repeated, they are the companions of Hell fire, they will abide in
ِ ُ ‫ﰻ ُ أ َ ْﰻ ۔ ن( )ﺗَ َﺨﺒ َﻂ َﺘَ َﺨﺒ ُﻂ ۔ د( )أ َ َﺣﻞ‬
it forever. (‫ﺤﻞ إ ِ ْﺣ َﻼ ۔ أ( )اِﻧﺘَﻬٰ َﻨﺘ َ ِﻬﻲ اِﻧﺘِﻬَﺎء ۔ خ‬ ُ ْ ‫ﰻ َ َﺄ‬
َ َ ‫)أ‬
(‫) َﺳﻠ َ َﻒ َ ْﺴﻠُ ُﻒ َﺳﻠَﻒ( )ﻋَﺎدَ َﻌ ُ ْ ُد ﻋَ ْدَة ۔ ن‬
Usury is destroyed and charity is increased (276-277):‫ ﻳ َ ْﻤ َﺤ ُﻖ اﷲ ُ اﻟ ِّﺮﺑٰ ا‬Allah
ِ ٰ ‫ َﻳ ُ ْﺑ ِﻰ اﻟﺼ َﺪﻗ‬and gives increase for charities. Allah does not
destroys the usury ‫ﺖ‬
love the ungrateful sinner. Indeed those who believed َ ‫ َاَﻗَﺎﻣُ ا اﻟﺼ ة‬and
established the prayer َ ‫ َ ﺗَ ُا اﻟﺰ ٰ ة‬and gave the Zakat, they will get their reward
with their Lord.
َ
(‫)ﻣَ َﺤ َﻖ َﻤْ َﺤ ُﻖ ﻣَ ْﺤﻖ( )أ ْ ٰﰉ ُ ْﺑ ِﻲ إ ِ ْﺑَﺎء ۔ أ‬
Interest constitutes war against Allah (278-279): O you who believed! Fear
Allah! ‫ َذَ ُ ْا ﻣَﺎ ﺑَﻘِ َﻰ ﻣِ َﻦ اﻟ ِّﺮﺑ ا‬and give up what remained of the usury. If you will not
refrain ٖ ‫ ﻓَﺎْذَﻧ ُ ْا ِ َﺤ ْ ٍب ﻣِ َﻦ ا ِ َو َ ُﺳ ْﻟِﻪ‬then be informed of a war from Allah. And if you
repent ْ‫ ﻓَﻠ َ ُﻜﻢْ ُء ُ ْ ُس اَﻣْ َاﻟ ِ ُﻜﻢ‬then for you will be your capital amount.
ْ َ
(‫) َذِ َ َ َﺬ ُ َذَر ۔ س( )أذِنَ َﺄذَنُ إِذْن‬
Respite to the debtor (280-281):ٍ ‫ َاِنْ َﰷنَ ذ ُ ْو ﻋُ ْﺴ َة‬and if the debtor is in difficulty
ٍ ‫ ﻓَﻨ َ ِﻈ َة ٌ ا ِ ٰﱃ ﻣَﻴ ْ َﺴ َة‬then grant him time until ease. ‫ﺼﺪﻗ ُ ْا‬
َ َ‫ َاَن ﺗ‬and if you remit it as charity
then it is better for you. Everyone will be brought back to Allah. َ‫ َﻫُﻢْ َﻻ ﻳ ُ ْﻈﻠَﻤُ ْن‬and
they will not be wronged.
(‫ﺼﺪ ُق ۔ د( ) ُﻇﻠِﻢَ ُ ْﻈﻠَﻢُ ُﻇﻠْﻢ‬
َ َ ‫ﺼﺪ َق َﺘ‬
َ َ‫( )ﺗ‬+‫( )ﻧ َ ِﻈ َة ٌ َ ِﻈ َات‬+‫)ﻋُ ْﺴﮍَة ٌ ﻋُ ْﺴ َات‬
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 47 UQA 49 3 ‫ﺟﺰء ـ‬
 Rules of dealings (282): O the Believers ‫ﺗَ َﺪاﻳَﻨﺘُﻢ َِﺪﻳ ْ ٍﻦ اِذَا‬when you contract with
one another any debt for a fixed term then write it and let ‫َﻟْﻴ َ ْﻜﺘُﺐ ﺑﻴْﻨ َ ُﻜﻢْ َﰷﺗِﺐ‬
ِ◌‫ ﺑ ِﺎﻟْﻌَﺪل‬a scribe write it with justice between you ٌ‫ب َﰷﺗِﺐ‬ َ ْ ‫ َ َﻻ ﻳَﺎ‬and should not
refuse. ‫ى ﻋَﻠَﻴْﻪ ِ اﻟ ْ َﺤﻖ‬ْ ‫ َﻟْﻴُﻤْﻠِ ِﻞ اﻟ ِﺬ‬And let dictate the one on whom is the right
(obligation) ‫ َ َﻻ َﺒ َﺨ ْﺲ ﻣِﻨْﻪ ُ َﺷﻴ ْ ًﺎ‬and let him not diminish from it anything.
َ ٰ َ ‫)ﺗَ َﺪاﻳ َ َﻦ َﺘ َ َﺪاﻳ َ ُﻦ ۔ ر( )أ َ ٰﰉ‬
(‫ﺎﰉ إِﺑَﺎء ۔ ف()أﻣَﻞ ُ ِﻤﻞ إِﻣْ َﻼ ۔ أ( )ﺑَ َﺨ َﺲ َﺒ َﺨ ُﺲ َ ْﺨﺲ‬
Make two witnesses (282): If anyone who has debt and he is ‫ﺿﻌِﻴْﻔًﺎ‬ َ ‫ َﺳﻔِﻴْﻬًﺎ ا َ ْو‬of
limited understanding or weak or unable to dictate then let dictate his
guardian with justice ‫ َا ْﺳﺘ َ ْﺸ ِﻬ ُﺪ ْا َﺷ ِﻬﻴ ْ َﺪﻳ ْ ِﻦ‬and call for evidence two witnesses ٌ ‫ﻓ َ َ ُﺟﻞ‬
‫ اﻣْ َاَﺗٰ ِﻦ‬then one man and two women. Because ‫ﻀﻞ ا ِ ْﺣ ٰﺪﯨﻬُﻤَﺎ‬ ِ َ‫ اَنْ ﺗ‬so that if she errs
one of the two ‫ ﻓَﺘ ُ َﺬ ِّ َ ا ِ ْﺣ ٰﺪﯨﻬُﻤَﺎ ْاﻻ ُ ْ ٰى‬then will remind the other.
َ
(‫( )ذَ َ ُ َﺬ ِّ ُ ۔ ع‬+‫)ا ِ ْﺳﺘ َ ْﺸﻬَ َﺪ َ ْﺴﺘ َ ْﺸ ِﻬ ُﺪ۔ غ( )اِﻣْ َأة ٌ ِ َﺴﺎء‬
Do not be lazy in writing debt (282): And the witness should not refuse when
they are called upon. ُ ‫ َ َﻻ ﺗَ ْﺴ َﻤُ ا اَنْ ﺗ َ ْﻜﺘُﺒ ُ ْه‬And do not be weary that you write it
small or large for its term, ِ ‫ ذٰﻟ ِ ُﻜﻢْ ا َﻗ َﺴ ُﻂ ِﻋﻨ َﺪ اﷲ‬that is more just near Allah ِ ‫َاَﻗ َﻮمُ ﻟِﻠﺸﻬَﺎدَة‬
and more upright for evidence ‫ َاَدﱏ اَﻻ َ ْﺗَﺎﺑ ُ ا‬and nearest in preventing doubt
among you except that be ً ‫ﺿ َة‬ ِ ‫ﺠﺎ َة ً َﺣﺎ‬
َ ِ ‫ ﺗ‬a transaction present ‫ ﺗ ُ ِﺪﻳ ْ ُ ْﻧَﻬَﺎ‬you carry out
among yourselves then there is no sin upon you if you do not write it.
َ َ َ‫) َﺳ ﻢَ َ ْﺴ َﻢُ َﺳﺂﻣَﺔ ۔ س( )أَﻗ َﺴﻂ↑( )أَﻗ َﻮم↑( )ا ِ ْﺗ‬
ُ َ‫ﺎب َ ْﺗ‬
(‫ﺎب ا ِ ْﺗِﻴَﺎب ۔ خ( )أدَا َ ُ ِﺪﻳ ْ ُ إِدَا َة ۔ أ‬
Do not trouble the scribe and the witness (282): ٌ◌‫ﻀ َﰷﺗِﺐٌ َﻻ َﺷ ِﻬﻴْﺪ‬ َ ُ ‫ َ َﻻ‬And not
should be harmed the scribe and not the witness. Despite the fact, if you do
It ْ‫ ﻓَﺎِﻧﻪ ٗ ﻓ ُ ُﺴ ْق ﺑ ُِﻜﻢ‬then indeed it is a sinful conduct for you. So fear Allah ُ ‫َﻳُﻌَﻠِّﻤُ ُﻜﻢُ اﷲ‬
and Allah teaches you herewith.
(‫ﻓ ُ ُﺴ ْق‬/‫ﻀﺎ ة ۔ح( )ﻓ َ َﺴ َﻖ َﻔْ ُﺴ ُﻖ ﻓ ِ ْﺴﻖ‬
َ ُ‫ﻀﺎ ﻣ‬
َ ُ ‫ﺿﺎ‬
َ )
(‫ )اﻟﺒﻘﺮة‬2 ‫ﺳ ْﻮ َرة ـ‬
ُ 48 UQA 50 3 ‫ﺟﺰء ـ‬
Guidelines for mortgage loan (283): If you are on a journey and required to
borrow and if you do not find a scribe there ٌ ‫ﺿﺔ‬ َ ْ ُ ‫ ﻓ َ ِﻫٰ ٌﻦ ﻣﻘﺒ‬then pledge in hand.
Then if entrusts one of you to another ‫ ﻓَﻠْﻴ ُ َدِّ اﻟ ِﺬى ا ْﺗُﻤِ َﻦ‬then let discharge (his
trust) to the one who is entrusted. And whoever conceal the evidenceٗ ‫ﻓَﺎِﻧﻪ ﺛِﻢٌ ﻗَﻠْﺒُﻪ‬
then indeed he (is) sinful (at) his heart.
َ ْ َ ْ ْ ِّ َ ُ َ
(‫أﺛَﺎم‬/‫ي َﺄدِﻳَﺔ ۔ ع( )أﺛِﻢَ َﺄﺛَﻢُ إِﺛْﻢ‬ ‫( )أدى د‬+‫) َﻫْ ٌﻦ ِﻫَﺎن‬
Allah knows everything, open or hidden (284): ‫ت‬ ِ ٰ ٰ‫ ِﷲ ِ ﻣَﺎ ﻓِﻰ اﻟﺴﻤ‬To Allah belongs
whatever is in the heavens and whatever is in the earth. ْ‫ﻜﻢ‬ ُ ‫ َاِن ُﺒ ُﺪ ْاﻣَﺎ ﻓِﻰ اَﻧﻔُ ِﺴ‬And if
you disclose what is in yourselves (hearts) ُ◌‫ ا َ ْﺗُ ْﺨﻔُ ْﻮه‬or you conceal it ُ ‫ﻜﻢْ ﺑِﻪ ِ اﷲ‬ ُ ‫ﻳ ُ َﺤﺎ ِﺳﺒ‬
Allah will call you to account for it. ُ ‫ ﻓَﻴَﻐْﻔِ ُ ﻟِﻤَ ْﻦ ﻳ َﺸ‬Then He will forgive to whom
ُ ‫ َﻳُﻌ َ ِّﺬ‬and He will punish whom He wills.
He willsُ ‫ب ﻣَ ْﻦ َﺸ‬
(‫ب ۔ ع‬ َ ‫)أَﺑ ٰﺪى ُﺒ ِﺪي إِﺑ َﺪاء ۔ أ( )أ َ ْﺧﻔٰ ُ ْﺨﻔِﻲ إ ِ ْﺧﻔَﺎء ۔ أ( ) َﺷﺎء َ َ َﺸﺎء ُ َﺷﻴْﺊ ۔ س( )ﻋَﺬ‬
ُ ‫ب ُﻌ َ ِّﺬ‬
Obedience & Du’aa (285): In this believers are asked to affirm their faith
along with Prophet and other believers ِ ‫ ُﰻ ﻣَ َﻦ ِﺎﷲ‬And All of them have
believed in Allah ٖ ‫ َ َﻣﻠ َﻜﺘِﻪ ٖ َو ُﺘُﺒِﻪ‬and His Angels and His Books and His Messengers.
ٍ◌‫ َﻻ ﻧُﻔَ ِّ ُق ﺑَﻴ ْ َﻦ ا َ َﺣﺪ‬We do not make distinction between any of the Messengers.
And they said: We heard, and we obeyed and said (Grant) us Your
forgiveness.
Allah does not burden beyond capacity(286):‫ َﻻ ُ َﳫ ِ ّ ُﻒ ا ُ َﻔْ ًﺴﺎ اِﻻ ُ ْﺳﻌَﻬَﺎ‬Does not
burden Allah any soul except its capacity. They made invocation, O our Lord! ‫َﻻ‬
‫ ﺗُ َا ِﺧ ْﺬ َﺂ‬Do not take us to task ‫ اِنْ ِﺴﻴْﻨَﺂ ا َ ْو ا َ ْﺧ َﻄﺎْﻧَﺎ‬If we forget or we err ‫ﺻ ًا‬
ْ ِ ‫َ َﻻ ﺗَ ْﺤﻤِﻞ ْ ﻋَﻠَﻴْﻨَﺎ ا‬
and do not lay upon us a burden ٖ ‫ ﻣَﺎ َﻻ َﻃﺎﻗَﺔ َ ﻟَﻨَﺎ ِﻪ‬what not the strength we have of
it (to bear) ‫ َاﻏْﻔِ ْﻟَﻨَﺎ َا ْ َﺣﻤْﻨَﺎ‬and forgive for us and have mercy on us, You are our
Protector (‫)ﳇ َﻒ ُ َﳫ ِ ّ ُﻒ ۔ ع‬ َ
(‫( )ﻏَﻔَ َ َﻐْﻔِ ُ ﻏ ُﻔْﮍَان( ) َ ِﺣﻢَ َ ْ َﺣﻢُ َ ْﺣﻤَﺔ‬+‫ﺻﺎر‬ ْ ِ ‫ِ ْﺴﻴَﺎن ۔ س( ) َﺣﻤَﻞ َ َ ْﺤ ِﻤﻞ ُ َﺣﻤْﻞ( )إ‬
َ ‫ﺻٌآ‬ ‫)ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 49 UQA 51 3 ‫ﺟﺰء ـ‬
 ***************‫***********ﺳﻮ ة آل ﻋﻤ ان‬
(Madani, Verses:200, Ruku:20)
This surah particularly speaks about Tawheed, Prophethood, the Hereafter and
attributes of successful and unsuccessful people. The doubts of Christians are also
cleared in this surah.
Allah has revealed the Books (1-3): Allah has َ‫ﻚ اﻟْ ِﻜﺘٰﺐ‬ َ ْ ‫ ﻧ َ لَ ﻋَﻠَﻴ‬revealed the Books
to you in truth ِ ‫ﺼ ِّﺪﻗًﺎ ﻟِّﻤَﺎ ﺑَﻴ ْ َﻦ ﻳ َ َﺪﻳْﻪ‬
َ ُ‫ ﻣ‬confirming that which was before it.
(‫ﺼ ِّﺪ ُق ۔ ع‬ َ ُ ‫ﺻﺪ َق‬ َ ) (‫)ﻧ َ لَ ُﻨ َ ِّلُ ۔ ع‬
Result of disbelief (4): ِ ‫ﺖ اﷲ‬ ِ ٰ ‫ اﻟ ِﺬﻳ ْ َﻦ ﻛَﻔَ ُ ْا ﺑ ِ ﻳ‬Those who disbelieved in the verses of
Allah for them is a severe punishment and Allah is ٍ‫ ﻋَ ِﻳ ْ ٌﺰ ذُو اﻧﺘِﻘَﺎم‬All Mighty, All-
able of retribution.
َ ٌ َ ‫)آﻳَﺔ ٌ آﻳ‬
(+‫( )ﻋَ ِﻳ ْ ٌﺰ أ ِﻋ اء‬+‫ﺎت‬
Allah’s Power (5-6): Allah is ٌ ‫ َﻻ ﻳ َ ْﺨﻔٰ ﻋَﻠَﻴْﻪ ِ َﺷ ْﻰء‬not is hidden from Him anything and
He is the one who ِ‫ﺼ ِّﻮ ُ ُﻢْ ﻓِﻰ ْاﻻ َ ْ َﺣﺎم‬ َ ُ ‫ ﻳ‬shapes you in the wombs as He wills.
َ ُ َ ‫ﺻﻮ‬
(‫ﺼ ِّﻮ ُ ۔ ع‬ َ ) (‫ ُﺧﻔْﻴَﺔ ۔ س‬/‫) َﺧﻔِ َﻰ َ ْﺨﻔٰ َﺧﻔَﺎء‬
Clear commandments and similitudes (7): He is the one who revealed to you
the Book in which some ‫ﺖ‬ ٌ ٰ‫ﺖ ﻣ ْﺤ َﻜﻤ‬ ٌ ٰ ‫ ﻳ‬verses are absolutely clear (they are the
foundation of the Book), ‫ﺖ‬ ٌ ٰ‫ َا ُ َﺧ ُ ﻣُﺘ َ ٰﺸﺒِﻬ‬and others are allegorical. But those who
ٌ‫ ﻓ ِ ْﻰ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢْ َﻳْﻎ‬in their hearts is perversity (deviations). َ ‫ ﻓَﻴَﺘﺒِﻌ ُ ْنَ ﻣَﺎ ﺗ َ َﺸﺎﺑَﻪ‬So they follow
what is allegorical of it ِ ‫ اﺑﺘِﻐ َ َ اﻟْﻔِﺘْﻨَﺔ‬seeking the discord (to mislead) and
misinterpret for their own interest.
(‫( ) َغ َ َ ِﻳْﻎُ َﻳْﻎ ۔ ض( )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ اِﺑﺘِﻐَﺎء ۔ خ‬+‫( )ﻣُﺘ َ َﺸﺎﺑ ِﻬَﺔ ٌ ﻣُﺘ َ َﺸﺎﺑ ِﻬَﺎت‬+‫)ﻣُ ْﺤ َﻜﻤَﺔ ٌ ﻣُ ْﺤ َﻜﻤَﺎت‬
Du’aa of the Scholars who are strong in faith and firm in knowledge (7-
8): َ‫ َاﻟ ِﺳ ُﺨ ْنَ ﻓِﻰ اﻟْﻌِﻠ ْ ِﻢ ﻳَﻘُ ْﻟُ ْن‬And those firm in knowledge, they say about the Clear
verses and allegorical that we believe in it. These all are from our Lord. O
our Lord! ‫ َﻻ ﺗ ُ ِغ ْ ﻗُﻠ ُ ْﺑَﻨَﺎ‬Do not deviate our hearts after you have guided us ‫َﻫَﺐ ﻟَﻨَﺎ‬
ً◌‫ﻚ َ ْﺣﻤَﺔ‬ َ ‫ ﻣِ ْﻦ ﻟ ُﺪﻧ‬and grant us Mercy from Yourself. Indeed, You alone are the
Bestower.
َ
(‫ﺦ ُ ُﺳ ْخ( )أ َغ َ ُ َﻳْﻎُ إ ِ َاﻏَﺔ ۔ أ( ) َﻫَﺐَ َﻬَﺐُ ﻫِﺒَﺔ ۔ ف‬
ُ ‫ﺦ َ ْ ُﺳ‬
َ ‫) َ َﺳ‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 50 UQA 52 3 ‫ﺟﺰء ـ‬
 Result of the disbelievers (9-10): One day Allah will gather the entire
mankind and َ‫ َﻻ ﻳ ُ ْﺨﻠِ ُﻒ اﻟْ ِﻤﻴْﻌَﺎد‬He does not break the promise. And those who
denied ْ‫ ﻟَ ْﻦ ﺗُﻐْﻨ ِ َﻰ ﻋَﻨْﻬُﻢْ اَﻣْ َاﻟُﻬُﻢ‬never will avail for them their wealth and their children.
ُ
ِ ‫ ﻫُﻢْ َﻗ ْدُ اﻟﻨﺎر‬They are the fuel for the Hell Fire.
َ َ
(‫ َﻗﺪ ۔ ض‬/‫)أ ْﺧﻠ َ َﻒ ُ ْﺨﻠِ ُﻒ ۔ أ( )أﻏْﻨ ٰ ُﻐْﻨ ِ ْﻲ إِﻏْﻨَﺎء ۔ أ( ) َﻗ َ َﺪ َﻘِ ُﺪ ﻗ ِ َﺪة‬
Example 1 - Seizure of People of Firauon (11-12): Whether People of Firauon
or the people before them ‫ ﻛَﺬﺑُ ْا ﺑ ِ ﻳٰﺘِﻨَﺎ‬they denied our verses/signs.ْ ‫ﻓَﺎ َ َﺧ َﺬﻫُﻢُ اﷲ ُ ﺑ ُِﺬﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬
So Allah seized them for their sins. O Prophet! Say to those who disbelieved;
َ‫ َﺳﺘُﻐْﻠَﺒ ُ ْنَ َﺗُ ْﺤ َﺸ ُ ْنَ ا ِ ٰﱃ َﺟﻬَﻨﻢ‬Soon you will be overcome and you will be gathered (driven
out) to Hell ُ‫ َوﺑ ِﺌ ْ َﺲ اﻟْﻤِﻬَﺎد‬and (that is) an evil resting place.
(‫( )ﻏَﻠَﺐَ َﻐْﻠِﺐُ ﻏَﻠَﺒَﺔ( ) ُﺣ ِﺸ َ ُ ْﺤ َﺸ ُ َﺣ ْﺸﮍ‬+‫ب ۔ ع( )ذَﻧ ْﺐ ذُﻧ ُ ْب‬ ُ ‫ب ُ َﻜ ِّﺬ‬ َ ‫)ﻛَﺬ‬
Example 2 - Two Groups (13): There has been a sign for you in the two hosts
that ‫ ﻳَﺔ ﻓ ِ ْﻰ ﻓِﺌَﺘَﻴ ْ ِﻦ اﻟْﺘَﻘَﺘَﺎ‬the two hosts which met (in combat) ِ ‫ ﻓِﺌَﺔ ٌ ﺗُﻘَﺎﺗِﻞ ُ ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬One
group fighting in the way of Allah and the other group ْ‫ َﰷﻓ ِ َة ٌ ﻳ َ ْﻧَﻬُﻢْ ﻣِﺜْﻠَﻴ ْ ِﻬﻢ‬the
disbelievers, they were seeing them twice of them ‫ى اﻟْﻌَﻴ ْ ِﻦ‬ َ ْ ‫ َا‬with their eyesٖ ‫ﺼ ِﺮه‬ ْ َ ‫َا ُ ﻳ ُ َﺆﻳ ِّ ُﺪ ﺑ ِﻨ‬
and Allah supports whom He wills. In that ِ ‫ﺼﺎر‬ َ ‫ ﻟَﻌِﺒ َة ً ِّﻻ ُ ﻟِﻰ ْاﻻَﺑ‬surely is a lesson for
the owners of vision.
(+‫ﺼﺎر‬ َ ‫ﺼ ٌ أَﺑ‬ َ َ‫( )ﺑ‬+‫) اِﻟْﺘَﻘٰ َﻠْﺘَﻘِ ْﻲ اِﻟْﺘِﻘَﺎء ۔ خ( )ﻓِﺌَﺔ ﻓِﺌَﺎت‬
Trials of the World (14):‫ت‬ ِ ٰ َ‫ﺎس ُﺣﺐ اﻟﺸﻬ‬ ِ ‫ زُﻳ ِّ َﻦ ﻟِﻠﻨ‬Beautified for mankind (is) love of
the things they desire, for example the women and the sons ِ ‫ َاﻟْﻘَﻨَﺎﻃِﻴ ْ ِﺮ اﻟْﻤُﻘَﻨ َﻄ َة‬and
the heaps of the stored up of the gold, and the silver ِ ‫ َاﻟْ َﺨﻴ ْ ِﻞ اﻟْﻤُ َﺴ ﻣَﺔ‬and the
horses the branded, and the tilled land. These all are ‫ ﻣَﺘ َعُ اﻟْ َﺤﻴ ٰ ة ِ اﻟﺪﻧْﻴَﺎ‬provision of
life of the world. ‫ب‬ ِ َ‫ َا ُ ِﻋﻨ َﺪه ٗ ُﺣ ْﺴ ُﻦ اﻟْﻤ‬But Allah with Him is an excellent abode to
return.
َ ُ ْ ُٔ ُ َ
(‫ب أ ْب ۔ ن‬ ‫( )آب ﻮ‬+‫( ) َﺧﻴْﻞ ٌ ُﺧﻴ ُ ْل‬+‫)زُﻳ ِّ َﻦ ُ َﻳ ُﻦ َ ْﻳِﻴْﻦ ۔ ع( )ﻗَﻨ َﻄ َة ﻗَﻨَﺎﻃِﻴْﺮ‬
For whom the favors of the Hereafter? (15): Say! ْ‫ ا َ ﻧَﺒِّﺌ ُ ُﻜﻢ َِﺨﻴ ْ ٍﻣِﻦ ذٰﻟ ِ ُﻜﻢ‬Shall I inform
you of better than that for those who feared with their Lord. For them with
their Lord are gardens flow rivers from underneath them wherein they will
abide forever. And they will have ٌ ‫ اَزْ َا ٌ ﻣ َﻄﻬ َة‬spouses pure and more than that
ِ ‫ﺿ َانٌ ﻣِ َﻦ اﷲ‬
ْ ِ (the pleasure) approval from Allah.
َ
(+‫)ﻧ َﺒﺄ ُﻨَﺒِّ َﻨْﺒِﻴْﺊ ۔ ع( ) ُﻣ َﻄﻬ َ ة ٌ ُﻣ َﻄﻬ َات‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 51UQA 53 3 ‫ﺟﺰء ـ‬
Attributes of the pious people and their Du’aas (16-17): The pious people
say; O our Lord! Indeed we have believed so forgive for us ِ ‫اب اﻟﻨﺎر‬ َ ‫ َﻗِﻨَﺎ ﻋَ َﺬ‬and
save us from punishment of Hell fire. They are ‫ اَﻟﺼﺒِ ِﻳ ْ َﻦ‬the patient (one) ‫َاﻟﺼ ِﺪﻗِﻴ ْ َﻦ‬
‫ َاﻟْﻘٰﻨِﺘِﻴ ْ َﻦ‬and the truthful and the obedient, and those who spend ِ ‫َاﻟْﻤُ ْﺴﺘَﻐْﻔ ِ ِﻳ ْ َﻦ ﺑ ِْﺎﻻ َ ْ َﺤﺎر‬
and those who seek forgiveness in the late night (before dawn).
َ ِ ‫ﺼ ُﺪ ُق‬ ْ َ ‫ﺻ َﺪ َق‬ َ ) (‫ ِﻗَﺎﻳَﺔ ۔ ض‬/‫) َو ٰﰵ َﻘِ ْﻲ َﻗﻲ‬
(+‫ﺻﺪق( ) َﺳ َﺤ ٌ أ ْﺳ َﺤﺎر‬ َ ) (‫ﺻﺒﺮ‬ َ ُ ِ ‫ﺼﺒ‬ ْ َ َ َ ‫ﺻﺒ‬
Only Islam is the true religion (18-19):ُ ‫ َﺷ ِﻬ َﺪ اﷲ‬Allah bears witness that there is
no God except Him and (so do) the Angels and the owners of the knowledge.
He is the only ‫ َ ِﻤًﺎ ۢ ﺑ ِﺎﻟْﻘِ ْﺴ ِﻂ‬standing in justice. Listen! In the religions of the
world you may find a number of religions but the right religion ُ ‫اﻻ ْ َﻼم‬ ِ ْ ِ ‫ ِﻋﻨ َﺪ اﷲ‬in
the sight of Allah is Islam.
َ
(‫( ) َﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ َﺷﻬَﺎدَة‬+‫)ﻗ ِ ْﺴ ٌﻂ أﻗ َﺴﺎط‬
How came the difference? (19): َ‫ اﻟ ِﺬﻳ ْ َﻦ ا ُ ْﺗُ ا اﻟْ ِﻜﺘٰﺐ‬Those who were given the Book
they differed ْ‫ ﺑَﻐْﻴًﺎ ۢ ﺑَﻴْﻨَﻬُﻢ‬out of envy among them. And whoever disbelieves in
the verses of Allah, then ‫ﺎب‬ ِ ‫ﺤ َﺴ‬ ِ ْ ‫ ﻓَﺎِن اﷲ َ َﺳ ِﻳْﻊُ اﻟ‬indeed Allah is swift in taking
account.
ُ
(‫) َﺳ ِﻳْﻊ( )أ ْﺗ ِ َﻲ ُ ْﺆ ٰﰐ إِﻳْﺘَﺎء ۔ أ( )ﺑَﻐ ٰ َﺒﻐِ ْﻲ ِﻐَﺎء ۔ ض( ) َﺳ ُعَ َ ْﺴ ُعُ ُﺳ ْ ﻋَﺔ‬
Argument against the people of the Book (20):َ‫ ﻓَﺎِنْ َﺣ ﺟ ْك‬Then if they argue
with you, then say! ‫ﺖ َﺟ ِﻬ َﻰ ِﷲ‬ ُ ْ‫ ا َ ْﺳﻠَﻤ‬I have submitted myself to Allah and those
who follow me. Say to the unlettered people and to those who were given
the Book! Have you submitted yourselves? Then if ‫ ﻓَﺎِنْ ا َ ْﺳﻠَﻤُ ْا ﻓَﻘَ ِﺪ اﻫْﺘ َ َﺪ ْا‬they submit
then surely they are guided. But if ‫ َاِن َ َﻟ ْا‬they turn back, then only on you is to
convey the Message of Allah.
(‫ي اِﻫْﺘ ِ َﺪاء۔ خ‬ ْ ‫) َﺣﺎ ُ َﺤﺎ ﻣُ َﺤﺎﺟﺔ ۔ح( )اِﻫْﺘ َ ٰﺪى َﻬْﺘ َ ِﺪ‬
Killings of Prophets and reformers (21): Those who disbelieve in the signs of
Allah and ‫ ﻳَﻘﺘُﻠ ُ ْنَ اﻟﻨﺒِﻴّٖ َﻦ ﺑ ِﻐَﻴ ْ ِﺮ َﺣ ّ ٍﻖ‬they kill the Prophets without right. And they kill
those who ‫ ﻳَﺎْﻣُ ُ ْنَ ﺑ ِﺎﻟْﻘِ ْﺴ ِﻂ‬order with justice.
َ ْ َ
(‫)ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗَﺘْﻞ( )أﻣَ َ َﺄﻣُ ُ أﻣْﺮ ۔ ن‬
End result of these killers (21-22):‫اب‬ ٍ ‫ ﻓَﺒ َ ِ ّﺸ ْﻫُﻢْ ﺑِﻌ َ َﺬ‬then give them tidings of a
punishment and inform them that ْ‫ﺖ اَﻋْﻤَﺎﻟُﻬُﻢ‬ ْ ‫ َﺣﺒ َِﻄ‬became worthless their deeds in
the world and in the Hereafter. And for them there will be no Helpers.
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 52 UQA 54 3 ‫ﺟﺰء ـ‬
Hopeful on turning away besides holding the Book (23-25): Have you not
ُ
ِ ٰ ‫ ﻳُﺪﻋَ ْنَ ا ِ ٰﱃ ﻛِﺘ‬they are invited to the Book of Allah ْ‫ ﻟِﻴ َ ْﺤﻜﻢَ ﺑَﻴْﻨَﻬُﻢ‬so
seen those Jews ِ ‫ﺐ اﷲ‬
that it should arbitrate between them, then a party of them turn away and
ُ ِ ْ ‫ َﻫُﻢْ ﻣﻌ‬they are those who averse. The reason for this they say that ُ ‫ﻟَ ْﻦ ﺗَﻤَﺴﻨَﺎ اﻟﻨﺎ‬
َ‫ﺿ ْن‬
Never will touch us the fire except for a numbered days ْ‫ ﻏ َ ﻫُﻢْ ﻓ ِ ْﻰ دِﻳْﻨ ِ ِﻬﻢ‬And
deceived them in their religion by what َ‫ ﻣﺎ َﰷﻧ ُ ْا ﻳَﻔْﺘ َ ُ ْن‬they were inventing. Then,
ْ َ ‫ ُﻓ ِّﻴ‬will be paid in full every soul what it
how will be the day, when ‫ﺖ ُﰻ ﻧَﻔْ ٍﺲ‬
earned and they will not be wronged.
(‫ي اِﻓْﺘ ِ َاء ۔ خ‬
ْ ‫( )ﻏ َ َﻐ ُ ﻏ ُ ُ ْور ۔ ن( )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮ‬+‫ض ۔ أ( )ﻧَﺎ ٌ ِﻴ ْ َان‬ َ َ ْ‫) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ( )أَﻋ‬
ُ ِ ْ ‫ض ُﻌ‬

Power of Allah in the Universe (26-27): Say! O Allah, ُ ‫ﻚ ﻣَ ْﻦ ﺗَ َﺸ‬ َ ْ ‫ ﺗُ ْﺗِﻰ اﻟْﻤُﻠ‬You give
the dominion to whom You will ‫ﻚ‬ َ ْ ‫ َﺗَﻨ ِعُ اﻟْﻤُﻠ‬and You take away the dominion from
whom You will ُ ‫ َﺗُﻌِﺰ ﻣَ ْﻦ ﺗَ َﺸ‬and You honor whom You will ُ ‫ َﺗُ ِﺬل ﻣَ ْﻦ ﺗَ َﺸ‬and You
humiliate whom You will and‫ ﺗُ ْﻟ ِ ُﺞ اﻟﻨﻬَﺎ َ ﻓِﻰ اﻟﻴ ْ ِﻞ‬You cause to enter the day in the
night and the night to enter in the day ‫ﺖ ﻣِ َﻦ اﻟْ َﺤ ِّﻰ‬ َ ِّ‫ َﺗُ ْﺨ ِ ُج اﻟْﻤَﻴ‬and You bring forth
the dead from the living and bring forth life from the dead ُ ‫ َﺗَ ْ ُ ُق ﻣَ ْﻦ ﺗ َ َﺸ‬and You
give provision to whom You will without measure.
َ َ َ
(‫)ﺷﺎء َ َ َﺸﺎء ُ َﺷﻴْﺊ ۔ س( )ﻧ َ َعَ َﻨ ِعُ َ ْع( )أﻋَﺰ ُﻌِﺰ إِﻋْ َاز ۔ أ( )أذَل ُ ِﺬل إِذْ َﻻ ۔ أ( )أ ْﻟَ َﺞ ُ ْﻟ ِ ُﺞ ۔ أ‬ َ
Do not make close friend to the disbelievers except.. (28): ‫ﻜﻔِ ِﻳ ْ َﻦ‬ ٰ ْ‫ﺨ ِﺬ اﻟْ ُﻤ ْ ِﻣﻨ ُ ْنَ اﻟ‬
ِ ‫َﻻ ﻳَﺘ‬
‫ ا َ ْﻟِﻴ َ ء‬Let not take the believers as allies to the disbelievers instead of the
believers except that ً ‫اِﻵ ﺗَﺘﻘُ ْا ﻣِﻨْﻬُﻢْ ﺗُﻘٰﯩﺔ‬You fear from them as a precaution to
escape from their threats and ُ ‫ َﻳ ُ َﺤ ِّﺬ ُ ُﻢُ اﷲ‬Allah warns you (of) Himself ُ ْ ‫ﺼﻴ‬ ِ َ‫َاِﻟَﻰ اﷲ ِ اﻟْﻤ‬
and to Allah is the final return.
(‫ﺻﻴْﺮ ۔ ض‬ َ ُ ْ ‫ﺼﻴ‬ َ ) (‫) َﺣﺬ َ ُ َﺤ ِّﺬ ُ ۔ ع‬
ِ َ َ ‫ﺻﺎ‬
All-Knower of every action (29): Say thatْ‫ﺻ ُﺪ ْور ِ ُﻢ‬ ُ ‫ اِن ُ ْﺨﻔُ ْا ﻣَﺎ ﻓ ِ ْﻰ‬If you conceal what
is in your hearts or ُ ‫ ا َ ْو ُﺒ ُﺪ ْه‬you disclose it Allah knows it.
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 53 UQA 55 3 ‫ﺟﺰء ـ‬
Man will see his own deeds (30): ‫ﰻ ﻧَﻔْ ٍﺲ‬ ُ ‫ ﻳ َ ْﻮم َ ﺗَﺠ ُِﺪ‬On the day when will find every
soul what it did ‫ﻀ ًا‬ َ ‫ﺖ ﻣِ ْﻦ َﺧﻴ ْ ٍﺮ ﻣ ْﺤ‬ ْ َ ‫ ﻣﺎ ﻋَ ِﻤﻠ‬presented and ‫ﺗَ َد ﻟَ ْﻮ اَن َﻴْﻨَﻬَﺎ َﺑَﻴْﻨَﻪ‬It will wish if
there were a distance between itself and the evil it committed ‫ اَﻣَ ًﺪا ۢ ﺑَﻌِﻴ ْ ًﺪا‬a great
distance.
َ
(+‫ﻀﺮ( ) َد َ َد ُدّ ۔ س( )أﻣَ ٌﺪ آﻣَﺎد‬ َ ‫ﺟ َِﺪة ۔ ض( )ﻣُ ْﺤ‬/‫) َ َﺟ َﺪ َﺠ ُِﺪ َﺟﺪ‬
Whom Allah Loves? (31-32):َ ‫ﺤﺒ ْنَ اﷲ‬ ِ ُ ‫ اِنْ ﻛُﻨﺘُﻢ ﺗ‬O Prophet ‫ ﷺ‬say: If you love Allah
‫ ﻓَﺎﺗﺒِﻌ ُ ْﻧ ِ ْﻰ‬then follow me resulting which ُ ‫ﻜﻢُ اﷲ‬ ُ ‫ ﻳ ُ ْﺤﺒِﺒ‬Allah will love you and He will
forgive your sins. Say! َ‫ اَﻃِﻴْﻌ ُ ا اﷲ َ َاﻟ ُﺳ ْل‬Obey Allah and His messenger ‫ ﻓَﺎِنْ ﺗَ َﻟ ْا‬then if
they turn away then indeed Allah does not love the disbelievers.
َ
(‫)أ َﻃ عَ ُ ِﻄﻴ ْ ُﻊ إ ِ َﻃﺎﻋَﺔ ۔ أ‬
Selected People (33-34):َ‫ﺻ َﻄﻔ دَم‬ ْ ‫ اِن اﷲ َ ا‬Indeed Allah chose Adam and Nuh and
the family of Ibrahim and the family of Imran over the worlds. They were ‫ذُرِّﻳﺔ‬
‫ﻀﻬَﺎ ﻣِﻦ ﺑَﻌ ْ ٍﺾ‬ ُ ْ ‫ ﺑَﻌ‬Descendants some of them from others.
( +‫ي‬ّ ِ ‫ﺻ ِﻄﻔَﺎء ۔ خ( )ذُرِّﻳﺔ ذَ َا‬ ْ ِ ‫ﺼ َﻄﻔِ ْﻲ ا‬ ْ َ ٰ‫ﺻ َﻄﻔ‬ ْ ِ ‫)ا‬
Vow of Maryam’s Mother (35-36): Said wife of Imran: O my Lord! Indeed ‫اِﻧ ِ ْﻰ‬
‫ﻚ‬ َ َ‫ت ﻟ‬ ُ ْ ‫ ﻧ َ َﺬ‬I Vowed to You what is in my womb ‫ ﻣَﺎ ﻓ ِ ْﻰ ﻣُ َﺤ ًا‬dedicated to your service
‫ ﻓَﺘَﻘَﺒﻞ ْ ﻣِﻨ ِ ْﻰ‬so accept it. When she delivered, said O my Lord! ٰ ‫ﺿﻌْﺘُﻬَﺂ اُﻧﺜ‬ َ َ I have
delivered a female and َ‫ َاِﻧ ِ ْﻰ َﺳﻤﻴْﺘُﻬَﺎ ﻣَ ْﻳَﻢ‬I have named her Maryam ‫ِﻚ‬ َ ‫ َاِﻧِﻰ ا ُ ِﻋﻴ ْ ُﺬﻫَﺎ ﺑ‬and
indeed I seek Your refuge for her (protection) and her offspring from Shaitan
the rejected one. (‫ﺿﻊ‬ ْ َ ‫ﻀ ُﻊ‬ َ َ ‫ﺿ َﻊ‬ َ َ ) (‫ ُ ُﺬ ْور( ) َﺣ َ ُ َﺤ ِّﺮ ُ۔ ع( )ﺗَﻘَﺒﻞ َ َﺘَﻘَﺒﻞ ُ ۔ د‬/‫)ﻧ َ َﺬ َ َﻨ ُﺬ ُ َ ْﺬر‬
َ
(‫)أﻋَﺎذَ ُﻌِﻴ ْ ُﺬ إِﻋَﺎذَة ۔ أ( ) َﺳﻤﻰ ُ َﺴ ِﻤ ْﻲ َ ْﺴ ِﻤﻴَﺔ ۔ ع‬
Fostering of Maryam and her food (37): ‫ ﻓَﺘَﻘَﺒﻠَﻬَﺎ َﺑﻬَﺎ ﺑ ِﻘَﺒ ُ ْ ٍل َﺣ َﺴ ٍﻦ‬So accepted her, her
Lord with good acceptance and ‫ ا َ ﺒَﺘَﻬَﺎ ﻧَﺒَﺎﺗًﺎ َﺣ َﺴﻨًﺎ‬and made her grow in a good
manner and ‫ و َﻔﻠَﻬَﺎ زَ َ ِﻳﺎ‬put her in the care of Zakariya. Whenever Zakariya
entered in her‫اب‬ َ َ ‫ دَ َﺧﻞ َ ﻋَﻠَﻴْﻬَﺎ زَ َ ِﻳﺎ اﻟْﻤِ ْﺤ‬the prayer chamber, he finds with her (food)
provision. He asked, O Maryam! From where has this come to you? She
said; this is from Allah.
(+‫اب ﻣَ َﺤﺎ ِﻳْﺐ‬ ٌ َ ‫ﻜﻔِّﻞ ُ ۔ ع( )ﻣِ ْﺤ‬ َ ُ َ ‫ِﺖ ۔ أ( )ﻛَﻔﻞ‬ ُ ‫ﺖ ُﻨْﺒ‬ َ َ ‫) أَﻧْﺒ‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 54 UQA 56 3 ‫ﺟﺰء ـ‬
 Du’aa of Zakariya (A) and glad tiding of Yahya (A) (38-39): Zakariya (A)
invoked to His Lord, ‫ﻚ‬ َ ‫ب ﻫَﺐ ﻟ ِ ْﻰ ﻣِ ْﻦ ﻟ ُﺪﻧ‬ ّ ِ َ he said: My Lord grant me from yourself
ً ‫ ذُرّﻳﺔ ً َﻃﻴِّﺒَﺔ‬a pure offspring ُ ‫ﻜﺔ‬ َ ‫ ﻓَﻨَﺎدَﺗْﻪ ُ اﻟْﻤَﻠ‬then called him the Angels when ‫ﺼﻠِّ ْﻰ ﻓِﻰ‬ َ ‫ﻫُ َﻮ َ ِﻢٌ ﻳ‬
ِ
‫اب‬ ِ َ ‫ اﻟْ ِﻤ ْﺤ‬he was standing in the prayer that Allah swt. ٰ ‫ ﻳُﺒ َ ِ ّﺸ ُكَ ﺑِﻴ َ ْﺤﻴ‬gives you a glad
tiding of Yahya, who will be confirming the word from Allah and ‫ﺼ ْﻮ ًا‬ ُ ‫ َ َﺳﻴِّ ًﺪا َﺣ‬a
noble and chaste and will be a Prophet among the righteous.
(+‫ﺼﻠِﻴَﺔ ۔ ع( ) َﺳﻴِّﺪ َﺳﺎدَة‬ ْ َ ‫ﺼﻠِّ ْﻲ‬ ْ ِ‫) َﻫَﺐَ َﻬَﺐُ ﻫِﺒَﺔ ۔ ف( )ﻧَﺎدٰى ُﻨَﺎد‬
َ ) (‫ي ﻣُﻨَﺎدَاة ۔ ح‬
َ ُ ‫ﺻﲆ‬
Astonishment and asking of a sign (40-41): Zakariya (A) said; My Lord! How
can there be a son for me, when ُ َ ‫ ﺑَﻠَﻐَﻨ ِ َﻰ اﻟْ ِﻜﺒ‬I have reached the old age ٌ ِ ‫َاﻣْ َاَﺗ ِ ْﻰ ﻋَﺎﻗ‬
and my wife is a barren Then the Angel said: Thus; Allah does what He wills.
And further said; ‫ﺎس‬ َ ُ‫ اَﻻ ﺗ‬that you will not speak to the people for three
َ ‫ﳫ ِ ّﻢَ اﻟﻨ‬
days ‫ اِﻻ َﻣْ ًا‬except with gestures. And remember your Lord much, ‫َﺳﺒ ّ ِْﺢ ﺑ ِﺎﻟْﻌ َ ِﺸ ِّﻰ‬
َ ْ
ِ ‫ َاﻻِﺑﲀر‬and glorify Him in the evening and in the morning.
(‫ ا َ ْ ِﻻﺑ َﲀر‬X ‫( ) َﻣَ َﺰ َ ْﻣُ ُﺰ َﻣْﺰ( )اَﻟْﻌ َ ِﺸ ّﻲ‬+‫)ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠ ُ ْغ( )ﻋَﺎﻗ ِ ٌ ﻋَ َاﻗِﺮ‬
Favors on Maryam and orders (42-43): And said the Angels, O Maryam! َ ‫اِن اﷲ‬
ِ ٰ‫ﺻ َﻄﻔ‬
‫ﯩﻚ َ َﻃﻬ َ ِك‬ ْ ‫ ا‬Indeed Allah has chosen you and purified you over the women of
the world, therefore ‫ ﻳٰﻤَ ْﻳَﻢُ اﻗﻨُﺘ ِ ْﻰ ﻟ ِ َﺑ ّ ِِﻚ‬O Maryam! Be obedient to your Lord and
prostrate and bow down with those who bow down.
(‫ﺖ ﻗُﻨ ُ ْت‬ ُ ُ ‫ﺖ َﻘﻨ‬ َ َ ‫)ﻗَﻨ‬
Knowledge of the unseen only by (Wahi) revelations (44): That‫ﺐ‬ ْ
ِ ْ ‫ﻚ ﻣِ ْﻦ ا َ ﺒ َ ِ اﻟﻐَﻴ‬َ ِ ‫ذٰﻟ‬
is from the news of the unseen which We revealed to you and you were not
with them when ْ‫ ﻳُﻠْﻘُ ْنَ اَﻗ َﻼﻣَﻬُﻢ‬they cast their pens that َ‫ﻜﻔُﻞ ُ ﻣَ ْﻳَﻢ‬ ْ َ ‫( اَﻳﻬُﻢْ ﻳ‬as to) which of
them takes charge of Maryam and you were not with them َ‫ﺼﻤُ ْن‬ ِ َ ‫ اِذْ ﻳ َ ْﺨﺘ‬when
they were disputing.
(‫ﺼﻢُ ۔ خ‬ ِ َ ‫ﺼﻢَ َ ْﺨﺘ‬َ َ ‫ﻜﻔُﻞ ُ َﻔَﺎﻟَﺔ( )ا ِ ْﺧﺘ‬ ْ َ َ ‫( )أَﻟْﻘٰ ُﻠْﻘِ ْﻲ اِﻟْﻘَﺎء ۔ أ( )ﻛَﻔَﻞ‬+‫)ﻧَﺒَﺄ ٌ أَﻧْﺒَﺎء‬
Glad tiding of Isa (A) to Maryam (A) (45): The Angels said: O Maryam! Allah
swt. ٍ ‫ ﻳُﺒ َ ِ ّﺸ ُ ِك ﺑ َِﳫِﻤَﺔ‬gives you glad tiding of a word from Him, his name is the
Messiah, Isa son of Maryam and he will be ِ ‫ َ ِﺟﻴْﻬًﺎ ﻓِﻰ اﻟﺪﻧْﻴَﺎ َا ْ ِﺧ َة‬honored in the
world.
(+‫) َ ِﺟﻴْﻪ ٌ ُ َﺟﻬَﺎء‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 55 UQA 57 3 ‫ﺟﺰء ـ‬
 Surprise of Maryam (A) and answer (46-48): O Maryam! Isa will speak to the
people‫ ﻓِﻰ اﻟْﻤَﻬْ ِﺪ َو َﻬْ ًﻼ‬in the cradle and in maturity. Then Maryam said: O my
Lord! How is it for me to have a boy when ٌ ‫ ﻟَﻢْ ﻳَﻤْ َﺴ ْﺴﻨ ِ ْﻰ ﺑ َ َﺸ‬has not touched me
any man? The Angel said, ‫ اِذَا ﻗَﻀ اَﻣْ ًا‬When He decrees a matter, then He says
to it “Be” and it becomes. َ‫ َﻳُﻌَﻠِّﻤُﻪ ُ اﻟْ ِﻜﺘٰﺐ‬He will teach Isa the Book and the
wisdom and the Taurat and the Bible.
(‫( )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ ۔ س‬+‫( )ﻣَﻬْ ٌﺪ ﻣُﻬُ ْد‬+‫) َﻬْﻞ ُﻬُ ْل‬
Miracles of Isa (A) (49-50): Isa (A) said to Bani Israel, ٍ ‫ﻜﻢْ ﺑ ِ ﻳَﺔ‬ ُ ُ ‫ ﺟِﺌْﺘ‬I have come to
you with a sign that I design for you from clay (that which is) ‫ ﻛَﻬَﻴ ْ َﺔ ِ اﻟﻄﻴ ْ ِﺮ‬like the
form of a bird ِ ‫ﺦ ﻓِﻴْﻪ‬ ُ ُ‫ ﻓَﺎَﻧﻔ‬then I breath into it and it becomes a bird by the
permission of Allah and also ‫ص‬ َ َ ‫ اُﺑ ِ ْاﻻ َ ْﻤَﻪ َ َ ْاﻻَﺑ‬I cure the blind and the leper and I
give life to the dead by the permission of Allah. َ‫ﻜﻢْ ﺑِﻤَﺎ ﺗَﺎ ْ ُﳇ ُ ْن‬ ُ ُ ‫ َاُﻧَﺒِّﺌ‬And I inform you
of what you eat َ‫ َﻣَﺎ ﺗَﺪ ِﺧ ُ ْن‬and what you store. And I have come ْ‫ ِﻻ ُ ِﻞ ﻟ َ ُﻜﻢ‬so that I
make lawful for you ْ‫ى ُﺣ ِّﺮمَ ﻋَﻠَﻴ ْ ُﻜﻢ‬ ْ ‫ﺾ اﻟ ِﺬ‬ َ ْ ‫ ﺑَﻌ‬some of that which was forbidden to you.
َ ‫ ﻓَﺎﺗﻘُ ا اﷲ‬So fear Allah. Indeed Allah is my Lord and your Lord. So worship Him
alone.
ُ َ ‫( )أَﺑ‬+‫ﺦ َﻔْﺦ( )أَﺑ َ أ َ ُﺒ ِ إِﺑ َاء ۔ أ( )أَﻛْﻤَﻪ ُ ُﻤْﻪ‬
(‫( )اِد َﺧ َ َﺪ ِﺧ ُ اِدِّ َﺧﺎر ۔ خ‬+‫ص ُ ْص‬ ُ ُ‫ﺦ َﻨﻔ‬َ َ‫( )ﻧَﻔ‬+‫) َﻃﻴ ْ ُﻃﻴ ُ ْﻮر‬
The message of Esa (A): Allah’s worship (51): Isa said: ُ ‫ﻜﻢْ ﻓَﺎﻋْﺒ ُ ُﺪ ْه‬ ُ ‫ اِن اﷲ َ َﺑ ِّ ْﻰ َو َﺑ‬Allah
is my Lord and your Lord, so worship Him.
(‫)ﻋَﺒ َ َﺪ َﻌْﺒ ُ ُﺪ ِﻋﺒَﺎدَة‬
Disciple’s belief in Allah (52-53): Then when َ ْ‫ ا َ َﺣﺲ ِﻋﻴ ْ ٰﺴ ﻣِﻨْﻬُﻢُ اﻟْ ُﻜﻔ‬perceived Isa
from them the disbelief and said: ِ ‫ﺼﺎ ِى اِﻟَﻰ اﷲ‬ َ ‫ﻣَ ْﻦ اَﻧ‬who will be my helpers in the
cause of Allah? Then the disciples said, ِ ‫ﺼﺎ ُ اﷲ‬ َ ‫ ﻧ َ ْﺤ ُﻦ اَﻧ‬we will be the helpers in the
cause of Allah. We believed and we followed the Messenger ‫ ﻓَﺎ ْﺘُﺒﻨَﺎ ﻣَ َﻊ اﻟﺸ ِﻬ ِﺪﻳ ْ َﻦ‬so
write us among the witnesses.
َ ‫ﺼﻴ ْ ٌ أَﻧ‬
(+‫ﺼﺎر‬ ِ ُ ‫)أ َ َﺣﺲ‬
ِ َ ‫ﺤﺲ إ ِ ْﺣ َﺴﺎس ۔ أ( )ﻧ‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 56 UQA 58 3 ‫ﺟﺰء ـ‬
 Raising of Isa (A) (54-55): ُ ‫ َﻣَ َﻜ ُ ْا َﻣَ َﻜ َ اﷲ‬and they (disbelievers) made a scheme
and Allah planned secretly, and Allah is the best of the planners. When Allah
swt said: O Isa! ‫ﻚ‬ َ ْ ‫ اِﻧ ِ ْﻰ ﻣُﺘ َ َﻓ ِّﻴ‬Indeed I will take you and ‫ﻚ اِﻟَﻰ‬ َ ُ ‫ َاﻓِﻌ‬and raise you
towards Myself and purify you from those who disbelieve and ‫َ َﺟﺎﻋِﻞ ُ اﻟ ِﺬﻳ ْ َﻦ اﺗﺒَﻌ ُ ْك‬
and I will make those who follow you superior to those who disbelieve. ُ‫ﻓَﺎ َ ْﺣ ُﻜﻢ‬
ُ َ ‫ ﺑَﻴْﻨ‬and I will judge between you on the Day of Resurrection about what you
ْ‫ﻜﻢ‬
were differing in it.
(‫)ﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ‬ ٍ ّ َ َ ‫)ﻣَ َﻜ َ َﻤْ ُﻜ ُ ﻣَ ْﻜﺮ( )ﺗَ َﻮﰱ َﺘ َ َﻮﰱ‬
َ (‫ف ۔ د( ) َﻓ َ َﻊ َ ْ ﻓ َ ُﻊ َﻓْﻊ‬
Result of the disbelieving and the believing in Allah (56-58): Those who
disbelieved ‫ ﻓَﺎُﻋَ ِّﺬﺑُﻬُﻢْ ﻋَ َﺬاﺑًﺎ َﺷ ِﺪﻳ ْ ًﺪا‬then I will punish them with a severe punishment in
the world and in the Hereafter ‫ﺼ ِﻳ ْ َﻦ‬ ِ ‫ َﻣَﺎ ﻟَﻬُﻢْ ﻣِ ْﻦ ﻧ‬and is not for them any helpers.
Those who believed ‫ﺖ‬ ِ ‫ َﻋَ ِﻤﻠ ُ ا اﻟﺼﻠِ ٰﺤ‬and did the righteous deeds ْ‫ ﻓَﻴ ُ َﻓ ِّﻴ ْ ِﻬﻢْ ا ُ ُﺟ ْﻮ َﻫُﻢ‬then
He will grant them in full their reward. And Allah does not love the
wrongdoers.
(‫( )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ( ) َوﰱ ُ َﻓ ِّﻲ َ ْﻓِﻴَﺔ ۔ ع‬+َ‫ﺻ ُ ْن‬ ِ ‫ﺻ ٌ َﺎ‬ِ ‫)ﻧَﺎ‬
Example of Isa(A) is similar to Adam (A) (59-60): Indeed the likeness of Isa
near Allah is like that of Adam. Allah has ‫اب‬ ٍ َ ُ ‫ َﺧﻠَﻘَﻪ ٗ ﻣِ ْﻦ ﺗ‬created him (Adam) from
dust then said to him, ُ‫“ ﻛُﻦ ﻓَﻴ َ ُﻜ ْن‬Be” and he was. This is the truth from your
Lord ‫ﻜ ْﻦ ﻣِ َﻦ اﻟْﻤُﻤْﺘ َ ِﻳ ْ َﻦ‬ ُ َ‫ ﻓ َ َﻼ ﺗ‬so do not be among the doubters.
(+َ‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ َﺧﻠْﻖ( ) َﰷنَ َ ُﻜ ْنُ َ ْن ۔ ن( )ﻣُﻤْﺘ َ ٍﺮ ﻣُﻤْﺘ َ ُ ْن‬َ
Mubahila – curse on liars (61-63): O Prophet ‫ !ﷺ‬In spite of getting such a
clear knowledge, whoever argue with you about Isa then you say: ‫ﺗَﻌَﺎﻟَ ْا ﻧ َ عُ اَﺑﻨ َ َﻧَﺎ‬
ْ‫ َاَﺑﻨ َ َ ُﻢ‬Come, let us call our sons and your sons, our women and your women,
ourselves and yourselves and ْ ‫ ﺛُﻢ ﻧَﺒﺘ َ ِﻬﻞ‬then let us pray humblyِ ‫ﺖ اﷲ‬ َ َ ‫ ﻓَﻨَﺠﻌَﻞ ْ ﻟﻌْﻨ‬and
we invoke the curse of Allah ‫ ﻋَﻠَﻰ اﻟْ ٰﻜ ِﺬﺑِﻴ ْ َﻦ‬on the liars. Indeed these are the true
narrations. And if they do not accept this Mubahila and turn back, then Allah
is ‫ ﻋَﻠِﻴْﻢ ﺑ ِﺎﻟْﻤُﻔْ ِﺴ ِﺪﻳ ْ َﻦ‬All-Knowing of the corrupters.
َ ُ ‫ب َ ْﻜ ِﺬ‬ َ ‫)دَﻋَﺎ َﺪﻋُ ْﻮ دُﻋَﺎء ۔ ن( )اِﺑﺘَﻬَﻞ َ َﺒﺘ َ ِﻬﻞ ُ ۔ خ( )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ( )ﻛَ َﺬ‬
(‫ب َ ِﺬب( )أﻓ ْ َﺴ َﺪ ُﻔْ ِﺴ ُﺪ ۔ أ‬

(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬

ُ 57 UQA 59 3 ‫ﺟﺰء ـ‬
People of the book: Come to a common word (64): O Prophet! Say, O
People of the Book; ٍ ‫ ﺗَﻌَﺎﻟَ ْا ا ِ ٰﱃ َﳇِﻤَﺔ‬come to a word which is ْ‫ َﺳ َ ٍ ۢ ﺑَﻴْﻨَﻨَﺎ َﺑَﻴْﻨ َ ُﻜﻢ‬equitable
between us and between you َ ‫ اَﻻ ﻧَﻌْﺒ ُ َﺪ اِﻻ اﷲ‬that we worship none but Allah and ‫َﻻ‬
‫ ﻧ ُ ْﺸ ِكَ ﺑِﻪ ٖ َﺷﻴًٔﺎ‬nor we associate partners with Him anything and not take some of
us to others as Lords besides Allah. And If they turn away, then say, ‫اﺷﻬَ ُﺪ ْا ﺑ ِﺎَﻧﺎ‬
ْ
َ‫ ﻣُ ْﺴﻠِﻤُ ْن‬Be a witness that we are Muslims.
َ
(‫( )أ ْﺷ َكَ ُ ْﺸ ِكُ ۔ أ‬+‫) َﳇِﻤَﺔ ٌ َﳇِﻤَﺎت‬
People of the Book and Ibrahim (A) (65-66): O people of the Book! ‫ﻟِﻢَ ﺗُ َﺤ ﺟ ْنَ ﻓِﻰ‬
َ‫ اِﺑ ٰﻫِﻴْﻢ‬Why do you argue about Ibrahim while Tawrah and Bible are revealed
after him, َ‫ اَﻓ َ َﻼ ﺗَﻌْﻘِﻠ ُ ْن‬and why do not you use your intellect? Why do you argue
about that of which ٌ‫ ﻟَﻴ ْ َﺲ ﻟَ ُﻜﻢْ ﺑِﻪ ٖ ِﻋﻠْﻢ‬you have no knowledge.
(+‫)ﺣﺎ ُ َﺤﺎ ﻣُ َﺤﺎﺟﺔ ۔ ح( )ﻋَﻘَﻞ َ َﻌْﻘِﻞ ُ ﻋَﻘﻞ( ) ِﻋﻠْﻢٌ ﻋُﻠ ُ ْﻮم‬
َ
Ibrahim (A) was a pure Muslim (67-68): ‫ﺼ َاﻧِﻴﺎ‬ ْ َ ‫ ﻣَﺎ َﰷنَ اِﺑ ٰﻫِﻴْﻢُ َﻬُ ْدِﻳﺎ َﻻ‬Ibrahim was
neither a Jew and nor a Christian. He was only ‫ َﺣﻨِﻴْﻔًﺎ ﻣ ْﺴﻠِﻤًﺎ‬a true Muslim upright
(inclining towards obedience of Allah). Indeed ‫ﺎس‬ ِ ‫ ا َ ْﻟَﻰ اﻟﻨ‬the best people to
claim relationship to Ibrahim are those who follow him. ‫ َا ُ َﻟِﻰ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬And Allah
is the guardian of the believers.
(+‫ ُﻣ ٔﻣِﻨِﻴ ْ َﻦ‬/َ‫ﻣُ ْﻣِ ٌﻦ ﻣُ ْٔﻣِﻨ ُ ْن‬+‫( ) َﺣﻨِﻴ ْ ٌﻒ ُﺣﻨَﻔَﺎء‬+‫)ﻳَﻬُ ْدِي َﻬُ ْد‬
Your deviation is the wishful desire of the People of the Book (69-70): ‫ت‬ ْ ‫َد‬
ْ ُ ِ ُ ‫ ﻟَ ْﻮ ﻳ‬If they
ِ ٰ ‫ ﻃ ِﻔَﺔ ٌ ﻣِ ْﻦ اَﻫْ ِﻞ اﻟ ِﻜﺘ‬Wished a group from (the) People of the Book ْ‫ﻀﻠ ْﻧَﻜﻢ‬
‫ﺐ‬
could lead you astray, and they and not they lead you astray except themselves ‫َﻣَﺎ‬
َ‫ ﻳ َ ْﺸﻌ ُ ُ ْن‬and they do not perceive (understand it). O the People of the Book! َ‫ﻟِﻢ‬
ِ◌‫ﺖ اﷲ‬ ِ ٰ ‫ ﺗَ ْﻜﻔُ ُ ْنَ ﺑ ِ ﻳ‬Why do you deny the Verses / Signs of Allah deliberately while
you witness [to their truth].
(‫ﺿ َﻼ ۔ أ( ) َﺷﻌ َ َ َ ْﺸﻌ ُ ُ ُﺷﻌ ُ ْﻮر‬
ْ ِ ‫ﻀﻞ إ‬ َ َ ‫) َد َ َد ُ ّد ۔ س( )أ‬
ِ ُ ‫ﺿﻞ‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 58 UQA 60 3 ‫ﺟﺰء ـ‬
 Why do you mix the truth with falsehood (71): O the People of the Book! َ‫ﻟِﻢ‬
‫ ﺗَﻠْﺒ ُِﺴ ْنَ اﻟْ َﺤﻖ ﺑ ِﺎﻟْﺒَﺎﻃِﻞ‬Why do you mix the truth with the falsehood ‫ َﺗَ ْﻜﺘُﻤُ ْنَ اﻟْ َﺤﻖ‬and
conceal the truth knowingly. Soon you will come to know.
(‫ﻛِﺘْﻤَﺎن‬/‫)ﻟَﺒ َ َﺲ َﻠْﺒ ُِﺲ ﻟَﺒﺲ( )ﻛَﺘَﻢَ َ ْﻜﺘُﻢُ َﺘْﻢ‬
Different plotting of the People of the Book (72-74): Here Allah swt. Is
describing one more plot of the Jews, the purpose of which was to mislead
the Muslims. A group of the people of the Book said ‫ﻣِﻨ ُ ْا ِﺎﻟ ِﺬى اُﻧ ِلَ ﻋَﻠَﻰ اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ْا‬
Believe in that which was revealed to the believers ِ ‫ َﺟﻪ َ اﻟﻨﻬَﺎر‬at the beginning of
the dayٗ ‫ َا ْﻔُ ُ ا ِﺧ َه‬and reject at its end (at evening), so that the believers get in
doubt and they may turn away from Islam. They further say you follow to
(Jews) ْ‫ﻜﻢ‬ ُ َ ‫ ﻟِﻤَ ْﻦ ﺗَﺒِ َﻊ دِﻳْﻨ‬the one who follow your religion. Also they say that َ‫ﻟِﻤَﻦ َﺒِﻊ‬
ْ‫ﻜﻢ‬ ُ َ ‫ دِﻳْﻨ‬And do not trust except those who follow your religion. Say; ٖ ‫ﻳ ْﺨﺘَﺺ ﺑ ِ َ ْﺣﻤَﺘِﻪ‬
He chooses for His Mercy whom He wills.
(‫)ﻧَﻬَﺎر( )ﺗَﺒِ َﻊ َﺘْﺒ َ ُﻊ َﺒﻊ ۔ س( )ا ِ ْﺧﺘَﺺ َ ْﺨﺘَﺺ ۔ خ‬
The people of the Book - Some are trustworthy and some… (75-76): Some
of the People of the Book are such that ٍ ‫ اِنْ ﺗَﺎْﻣَﻨْﻪ ُ ﺑِﻘِﻨ َﻄﺎر‬If you entrust him with a
great amount of wealth ‫ﻚ‬ َ ْ ‫ ﻳ َدِّه ٖۤ اِﻟَﻴ‬he will return it to you. And from them some
are like, if you entrust them with a Dinar, they will not return to you except ‫ﻣَﺎ‬
‫ﺖ ﻋَﻠَﻴْﻪ ِ َ ِﻤًﺎ‬ َ ْ‫ دُﻣ‬You keep standing over him constantly. It is because the traitors of
Jews used to claim that ٌ ‫ ﻟَﻴ ْ َﺲ ﻋَﻠَﻴْﻨَﺎ ﻓِﻰ ْاﻻُﻣِﻴّٖ َﻦ َﺳﺒِﻴْﻞ‬there is no way on us concerning
the unlettered people for accountability that means eating the wealth of
unlettered people is allowed for us. Listen! ٰ‫ ﻣَ ْﻦ ا َ ْو ٰﰱ ِﻌَﻬْ ِﺪه ٖ َاﺗﻘ‬Whoever fulfills his
covenant and fears Allah then indeed Allah loves for those who fear Him.
ْ ْ ِّ َ ُ َ َ ْ َ
(+‫دَ َام ۔ ن( ) َﺳﺒِﻴْﻞ ُﺳﺒُﻞ‬/‫ي َﺄدِﻳَﺔ ۔ ع( )دَامَ َ ُﺪ ْومُ دَ ْوم‬ ‫)أﻣِ َﻦ َﺄﻣَ ُﻦ أﻣْﻦ ۔ س( )أدى د‬
The punishment for exchanging the promises & pledges (77): Those who
ْ‫ ﻳ َ ْﺸﺘ َ ُ ْنَ ﺑِﻌَﻬْ ِﺪ اﷲ ِ َاَﻳْﻤَﺎﻧ ِ ِﻬﻢ‬exchange the covenant of Allah and their oaths for a little
price so they have ِ ‫ َﻻ َﺧ َﻼ َق ﻟَﻬُﻢْ ﻓِﻰ ا ْ ِﺧ َة‬no share for them in the Hereafter and
Allah will not speak to them on the Day of Resurrection, ْ‫ َ َﻻ ﻳ ُ َﺰ ِّﻴ ْ ِﻬﻢ‬and not purify
them and nor look at them. For them there will be a painful punishment.
(‫ي ا ِ ْﺷﺘ ِ َاء ۔ خ( )زَﰽ ُ َﺰ ّ ِ ْﻲ َ ْﺰ ِﻴَﺔ ۔ ع‬
ْ ‫)ا ِ ْﺷﺘ َ ٰى َ ْﺸﺘ َ ِﺮ‬
(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 59 UQA 61 3 ‫ﺟﺰء ـ‬
Distortion by the People of the Book (78): A group among the people of the
Book ْ‫ ﻳﻠ ْ ٗنَ اَﻟْ ِﺴﻨَﺘَﻬُﻢ‬they distort their tongues in reciting the Book‫ﺐ‬ ْ
ِ ٰ ‫ ﻟِﺘ َ ْﺤ َﺴﺒ ُ ْه ُ ﻣِ َﻦ اﻟ ِﻜﺘ‬so
that you may think it is from the Book and ‫ب‬ َ ‫ ﻳَﻘُ ْﻟُ ْنَ ﻋَﻠَﻰ اﷲ ِ اﻟْ َﻜ ِﺬ‬they say lie about
Allah.
(‫ي ﻟَ ّﻲ ۔ ض( ) َﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن( )ﻗَﺎ َ َﻘُ ْلُ ﻗ َ ْل ۔ ن‬
ْ ‫)ﻟَ ٰى َﻠ ْ ِﻮ‬
Be the slave of Allah (79-80): It is not worthwhile for a human ُ ‫ اَنْ ﻳ ْﺗِﻴَﻪ ُ اﷲ‬that
Allah gives him the Book and Prophecy then he says to the people ‫ﻛُ ْﻧ ُ ْا ِﻋﺒَﺎدًا ﻟِّ ْﻰ‬
Be worshippers of me (but on the contrary) he would say, ‫ ﻛُ ْﻧ ُ ْا َﺑﻨِﻴّٖ َﻦ‬Be
worshippers of the Lord, because you have been teaching the Book of Allah
and َ‫ ﻛُﻨﺘُﻢْ ﺗَﺪ ُ ُﺳ ْن‬you have been studying it. Now saying by way of surprise ْ‫اَﻳَﺎْﻣُ ُ ُﻢ‬
ُ ْ‫ ﺑ ِﺎﻟ‬would he order you to the disbelief after you have become Muslims?
ِ◌‫ﻜﻔْﺮ‬
َ ْ َ ُ ْ ‫( )دَ َ َس َﺪ ُ ُس َد‬+‫ َﺑﺎﻧِﻴّﻴ ْ َﻦ‬/َ‫( ) َﺑﺎﻧِﻲ َﺑﺎﻧِﻴ ْن‬+‫)ﻋَﺒ ٌﺪ ِﻋﺒَﺎد‬
(‫د ُ ْس ۔ ن( )أﻣَ َ َﺄﻣُ ُ أﻣْﺮ ۔ ن‬/‫س‬
The firm covenant of Prophets (81-82): Remember the time when Allah ‫ا َ َﺧ َﺬ‬
َ َ ‫اﷲ ُ ﻣِﻴْﺜ‬took the covenant of the Prophets saying that whatever I have given you
‫ﺎق اﻟﻨﺒِﻴّٖ َﻦ‬
of the Book and wisdom then comes to you a messenger confirming that which
is with you, you must believe in him and support him. ْ‫ ءَاَﻗ َ ْﺗُﻢ‬Do you affirm
ْ ِ ‫ َا َ َﺧ ْﺬﺗُﻢْ ﻋَ ٰﲆ ذٰﻟ ِ ُﻜﻢْ ا‬and take on that condition My covenant? They said, we
ْ ِ‫ﺻ‬
‫ى‬
affirm.
(+ٌ ‫ﺻﺎ‬ َ ‫ﺻٌآ‬ ْ ِ ‫( )أَﻗ َ ُﻘِ إِﻗ َا ۔ أ( )إ‬+‫ﺎق ﻣَ َاﺛِﻴْﻖ‬
ٌ َ ‫)ﻣِﻴْﺜ‬

Do they seek other religion?(83): َ‫ اَﻓَﻐَﻴ ْ َ دِﻳ ْ ِﻦ اﷲ ِ َﺒﻐ ُ ْن‬Do they seek other than the
religion of Allah? While nothing in the Heavens and in the earth is beyond
Allah’s control. Everything is submissive to Allah either ‫ َﻃ ْﻋًﺎ و َ ْﻫًﺎ‬willingly or
unwillingly.
(‫)ﺑَﻐ ٰ َﺒﻐِﻲ ُﻐْﻴَﺔ ۔ ض( ) َﻃ عَ َ ُﻄ ْعُ َﻃ ْع ۔ ن‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 60 UQA 62 3 ‫ﺟﺰء ـ‬
Believing in all Prophets (84): Say! ِ ‫ ﻣَﻨﺎ ﺑ ِﺎﷲ‬We believed in Allah and ‫َﻣَﺂ اُﻧ ِلَ ﻋَﻠَﻴْﻨَﺎ‬
what is revealed on us and on Ibrahim, Ismael, Ishaq and their offspring and
what is given to Musa and Isa. And we believed in all of them and we ‫َﻻ ﻧُﻔَ ِّ ُق ﺑَﻴ ْ َﻦ‬
ْ‫ ا َ َﺣ ٍﺪ ﻣِﻨْﻬُﻢ‬do not make any distinction between them.
No religion is acceptable except Islam (85): ‫اﻻ ْ َﻼمِ دِﻳْﻨًﺎ‬ ِ ْ َ ْ ‫ َﻣَ ْﻦ ﺒﺘ َ ِﻎ ﻏَﻴ‬and Whoever
seeks other than the Islam as religion, ُ ‫ ﻓَﻠ َ ْﻦ ﻳﻘﺒَﻞ َ ﻣِﻨْﻪ‬then never will be accepted
from him and in the Hereafter he will be ‫ ﻣِ َﻦ اﻟْ ٰﺨ ِﺴ ِﻳ ْ َﻦ‬among the losers.
(‫ ُﺧ ْﺴ َان‬/‫ﻗَﺒ ُ ْل( ) َﺧ ِﺴ َ َ ْﺨ َﺴ ُ ُﺧ ْﺴﺮ‬/‫)اِﺑﺘَﻐٰﻲ َﺒﺘَﻐِ ْﻲ اِﺑﺘِﻐَﺎء ۔ خ( )ﻗُﺒِﻞ َ ُﻘﺒَﻞ ُ ﻗُﺒ ُ ْل‬
No guidance for wrongdoers (86-89): How shall Allah guide such a people
who ْ‫ ﻛَﻔَ ُ ْا ﺑَﻌ ْ َﺪ اِﻳْﻤَﺎﻧ ِ ِﻬﻢ‬disbelieved after their belief and had witnessed that the
messenger is true. ‫ َا ُ َﻻ َﻬْ ِﺪى اﻟْﻘَ ْﻮمَ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬And Allah does not guide the wrong-
doing people. The punishment for those ِ ‫ اَن ﻋَﻠَﻴ ْ ِﻬﻢْ ﻟَﻌْﻨَﺔ َ اﷲ‬that the curse of Allah is
on them and also the Angels and the people all together. ‫اب‬ ُ ‫ َﻻ ﻳ ُ َﺨﻔ ُﻒ ﻋَﻨْﻬُﻢُ اﻟْﻌ َ َﺬ‬The
punishment will not be lightened from them َ‫ َ َﻻ ﻫُﻢْ ﻳُﻨ َﻈ ُ ْن‬and nor they will be
reprieved except ‫ﻚ اﻟ ِﺬﻳ ْ َﻦ‬ َ ِ ‫ ﺗَﺎﺑُ ْا ﻣِﻦ ﺑَﻌ ْ ِﺪ ذٰﻟ‬those who repent after that ‫ﺻﻠ َ ُﺤ ْا‬ ْ َ ‫ َا‬and
reformed themselves. ٌ ‫ ﻓَﺎِن اﷲ َ ﻏ َﻔُ ْﻮ‬Then Indeed Allah is Oft-forgiving.
(‫ب َ ْﺑَﺔ ۔ ن‬ َ َ‫)ﺧﻔِّ َﻒ ُ َﺨﻔ ُﻒ ۔ ع( )أُﻧ ِﻈ َ ُﻨ َﻈ ُ ۔ أ( )ﺗ‬
ُ ْ ُ ‫ﺎب َﺘ‬ ُ (+‫)ﻗ َ ْﻮمٌ أَﻗ َام‬

Punishment for those who disbelieved after Imaan (90-91): Those who
disbelieved and ‫ ا ْدَادُ ْا ﻛُﻔْ ًا‬increased in disbelief ْ‫ ﻟ ْﻦ ﺗُﻘﺒَﻞ َ ﺗَ ْﺑَﺘُﻬُﻢ‬their repentance will
never be accepted and they are the people who have gone astray. And those
who disbelieved ٌ ‫ َﻣَﺎﺗُ ْا َﻫُﻢْ ﻛُﻔﺎ‬and they died while they are disbelievers, then
never will be accepted from any one of them ‫ ﻣِﻞْء ُ ْاﻻ َ ْ ِض ذَﻫَﺒًﺎ‬earth full of gold ‫ﻟَ ِﻮ‬
ٖ ‫ اﻓْﺘ َ ٰﺪى ﺑِﻪ‬and even if he offered it as ransom. For them is a painful punishment.
(‫ى اِﻓْﺘ ِ َﺪاء ۔ خ‬ ٰ ْ ‫ت ﻣَ ْت ۔ ن( )ﻣَ َﻸ َ َﻤْ َﻸ ُ ﻣَ ْﻸ ۔ ف( )ذَﻫَﺐٌ ( )اِﻓ‬
ْ ‫ﺘﺪى َﻔْﺘ َ ِﺪ‬ ُ ْ ُ‫ﺎت َﻤ‬
َ َ‫)ا ِ ْدَادَ َ ْدَادُ ا ِ ْدِﻳَﺎد ۔ خ( )ﻣ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 61 UQA 63 4 ‫ﺟﺰء ـ‬
Spend your favorite things (92): ِ‫ ﻟَ ْﻦ ﺗَﻨَﺎﻟُ ا اﻟْﺒ‬Never you will attain the
ِ ُ‫ َﺣﺘ ُﻨﻔِﻘُ ْا ﻣِﻤﺎ ﺗ‬until you spend from what you love.
righteousness َ‫ﺤﺒ ْن‬
(‫)ﻧَﺎ َ َﻨَﺎ ُ َﻴْﻞ ۔ ف‬
All food was lawful (Halal) on Yakub (A) (93-95): ‫ُﰻ اﻟﻄﻌَﺎمِ َﰷنَ ِﺣﻼ ﻟِّﺒَﻨِﻰ‬
َ ‫ ا ِ ْﺳ َ ِﻳْﻞ‬All the food was lawful for the children of Israel except what Israel
made unlawful to himself before the revelation of Taurat. O Prophet tell
them if it is not so ‫ ﻓَﺎْﺗُ ْا ﺑ ِﺎﻟﺘ ْﻮ ٰﯨﺔ ِ ﻓَﺎﺗْﻠ ُ ْ ﻫَﺎ‬so bring the Taurat and recite it. ‫ﻓَﻤَ ِﻦ اﻓْﺘ َ ٰى‬
‫ ﻋَﻠَﻰ اﷲ ِ اﻟْ َﻜ ِﺬب‬Then whoever fabricates about Allah the lie, they are the
wrongdoers. Allah’s word is truthful and justified. َ‫ ﻓَﺎﺗﺒِﻌ ُ ْا ﻣِﻠﺔ َ اِﺑ ٰ ﻫِﻴْﻢ‬Then follow
the religion of Ibrahim (the upright),he was not among the polytheists.
ْ ‫ﺤﻞ َﺣ َﻼ ۔ ض( )ﺗَ َﻼ َﺘْﻠُ ْﻮ ِ َﻼ َة ۔ ن( )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮ‬
(‫ي اِﻓْﺘِ َاء ۔ خ( )اِﺗﺒَ َﻊ َﺘﺒِ ُﻊ اِﺗِّﺒ َع ۔ خ‬ ِ َ ‫)ﺣﻞ‬ َ
Makkah, signs and Haj obligation (96-97): ‫ اِن ا َ لَ َﻴ ْ ٍﺖ ِﺿ َﻊ ﻟِﻠﻨ ِﺎس‬Indeed
the first House that is set up for the mankind ً َ ٰ ‫ى ﺑِﺒَﻜﺔ َ ُﻣﺒ‬ ْ ‫ ﻟَﻠ ِﺬ‬the one which is at
Bakkah, the blessed wherein are the signs and also standing place of Ibrahim thus ‫َﻣ ْﻦ‬
‫ َد َﺧﻠَﻪ ٗ َﰷنَ ِﻣﻨًﺎ‬whoever enters it -is safe. And Allah has made obligatory ‫ﺎس ِﺣﺞ‬ ِ ‫َو ِ ِ ﻋَﻠَﻰ اﻟﻨ‬
‫ﺖ‬ ِ ْ ‫ اﻟْﺒَﻴ‬and for Allah upon the mankind pilgrimage of the House ‫ ﻣَ ِﻦ ا ْﺳﺘ َ َﻄ عَ اِﻟَﻴْﻪ ِ َﺳﺒِﻴْ ًﻼ‬who
can afford to it (find) a way.
ْ َ ‫ﻀ ُﻊ‬
(‫ﺿﻊ ۔ ف( )ا ِ ْﺳﺘَ َﻄ عَ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ا ِ ْﺳﺘِ َﻄﺎﻋَﺔ ۔ غ‬ َ َ ) (‫)ﺑَﺎ َ َك ُﺒَﺎ ِ ُك ۔ ح‬
َ َ ‫ﺿ َﻊ‬
People of the Book, why do you deny? (98-99): O People of the
Book! ِ ‫ﺖ اﷲ‬ ْ َ‫ ﻟِﻢَ ﺗ‬Why do you disbelieve in the verses? while Allah is a witness
ِ ٰ ‫ﻜﻔُ ُ ْنَ ﺑ ِ ﻳ‬
over your deeds. And ِ ‫ﺼﺪ ْنَ ﻋَﻦ َﺳ ِﺒﻴْ ِﻞ اﷲ‬ ُ َ َ‫ ﻟِﻢ‬Why do you hinder people from the way of
Allah?, ‫ ﺗَﺒﻐ ُ ْﻧَﻬَﺎ ِﻋ َ ًﺟﺎ‬seeking to make it (seem) crooked while you know that Islam is true
and justified. ‫ َﻣَﺎ اﷲ ُ ﺑ ِﻐَﺎﻓ ِ ٍﻞ‬And Allah is not unaware of your deeds (what you do).
(‫ﺻ ُﺪ ْد ۔ ن( )ﺑَﻐ ٰ َﺒﻐِﻲ ُﻐْﻴَﺔ ۔ ض( )ﻏَﻔَﻞ َ َﻐْﻔُﻞ ُ ﻏَﻔْﻠَﺔ‬
ُ /‫ﺻ ّﺪ‬ ُ َ ‫ﺻﺪ‬
َ ‫ﺼﺪ‬ َ )
If they can, they will turn you back to Kufr(100): O you who
believed! ‫ اِنْ ﺗُ ِﻄﻴْﻌ ُ ْا ﻓ َ ِﻳْﻘًﺎ‬If you obey a group from the People of the Book, ‫ﻳَ ُد ْو ُﻢ َﻌ ْ َﺪ اِﻳْﻤَﺎﻧ ِ ُﻜ ْﻢ‬
‫ ﻛٰﻔِ ِﻳ ْ َﻦ‬they will turn you back after your belief in the state of Kufr (as disbelievers).
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 62 UQA 64 4 ‫ﺟﺰء ـ‬
Should remain Muslim until death (101-102): How could you
ُ ٰ ‫ ﺗُﺘْ ٰﲆ ﻋَﻠَﻴْ ُﻜ ْﻢ ﻳ‬is recited upon you the verses of Allah ِ ‫ﺼﻢْ ﺑِﺎﷲ‬
disbelieve when ِ ‫ﺖ اﷲ‬ ِ َ ‫َﻣَ ْﻦ ﻳﻌْﺘ‬
and whoever holds firmly to Allah’s (rope) ‫اط ﻣ ْﺴﺘَﻘِﻴ ْ ٍﻢ‬ ٍ َ‫ﺻ‬ َ ‫ ﻓَﻘَﺪ ﻫُ ِﺪ‬then surely he is
ِ ‫ى ا ِ ٰﱃ‬
guided to a straight path. O you who believed! ٖ ‫ اﺗﻘُ ا اﷲ َ َﺣﻖ ُﻘٰﺘِﻪ‬Fear Allah (completely)
as He has the right to be feared. َ‫ َ َﻻ َ ُﻤ ْﺗُﻦ اِﻻ َاَﻧﺘُﻢْ ﻣ ْﺴﻠِ ُﻤ ْن‬and do not die except as
Muslims.
(‫ي ُ ْﻬ ٰﺪى ﻫِ َﺪاﻳَﺔ ۔ ض‬
َ ‫ﺼﻢُ ۔ خ( )ﻫُ ِﺪ‬ َ َ ‫)ﺗُﻠِ َﻲ ُﺘ ْ ٰﲆ ِ َﻼ َة ۔ ن( )ا ِﻋْﺘ‬
ِ َ ‫ﺼﻢَ َﻌْﺘ‬
Fear Allah and hold the rope of Allah (103): O you who believe!
ِ َ ‫ َاﻋْﺘ‬and hold firmly to the rope of Allah all together ‫َﻻ ﺗَﻔَ ﻗ ُ ْا‬
Fear Allah ‫ﺼ ُﻤ ْا ﺑ َِﺤﺒ ِﻞ اﷲ ِ َﺟ ِﻤﻴْﻌًﺎ‬
and do not be divided and remember the favor of Allah bestowed on you ً ‫اِذْ ُﻨﺘُﻢْ اَﻋْ َﺪ‬
when you were enemies ْ‫ ﻓَﺎَﻟ َﻒ َﻴ ْ َﻦ ﻗُﻠُ ْﻮﺑ ُِﻜﻢ‬then He united (joined) your hearts then you
became brothers ِ‫ َو ُﻨﺘُﻢْ ﻋَﻠَﻰ َﺷﻔَﺎ ُﺣﻔْ َة ٍ ﻣِ َﻦ اﻟﻨﺎر‬and you were on the brink of pit of the fire
‫ ﻓَﺎَﻧﻘَ َﺬ ُﻢْ ﻣِﻨْﻬَﺎ‬then He saved you from it. These are the favors from Allah.
َ ْ َ
(‫( )أﻧﻘَ َﺬ ُﻨﻘِ ُﺬ ۔ أ‬+‫( )ﺗَﻔَ َق َﺘَﻔَ ُق ۔ د( )أﻟ َﻒ ُ َﻟِّ ُﻒ َﺄﻟِﻴْﻒ ۔ ع( ) ُﺣﻔْ َة ٌ ُﺣﻔَﺮ‬+ ‫) َﺣﺒﻞ ٌ ِﺣﺒَﺎ‬
Enjoining good and forbidding wrong (104): And let there be among
you ‫ ﻳﺪﻋُ ْنَ اِﻟَﻰ اﻟْ َﺨﻴ ْ ِﺮ‬a community inviting people to the good ‫ َﻳَﻨ ْ َﻬ ْنَ ﻋَ ِﻦ اﻟْ ُﻤﻨ َﻜ ِﺮ‬and
forbidding from the wrong. They are the successful ones.
(‫)ﻧَﻬٰ َﻨْﻬٰ َﻬْﻲ ۔ ف‬
Differences, white and black faces (105-108): And do not be like
those who ‫اﺧﺘَﻠَﻔُ ْا‬ْ َ ‫ ﺗَﻔَ ﻗ ُ ْا‬became divided and differed even though came to them the
clear proofs (orders) from their Lord. ٌ‫ َﻳ ْﻮمَ َﺒﻴَﺾ ُ ُﺟ ْه‬Remember the day when would
become white some faces and ْ‫ت ُ ُﺟ ْﻫُﻬُﻢ‬ ْ ‫ ا ْﺳ َد‬would become black some faces. Those
whose faces turned black will be said, you only have disbelieved after faith‫ﻓ َ ُﺬ ْﻗ ُ ا اﻟْﻌ َ َﺬاب‬
so taste the punishment for what you used to disbelieve. But as for those ‫ﺖ‬ ْ ‫اﺑﻴَﻀ‬
ْ‫ ُ ُﺟ ْﻫُﻬُﻢ‬turned white their faces ِ ‫ ﻓَﻔِ ْﻰ َ ْﺣﻤَﺔ ِ اﷲ‬then they will be in the Mercy of Allah. O
Prophet!‫ﷺ‬These are the verses of Allah.
(‫اق َ ُﺬ ْ ُق ذَ ْق ۔ ن‬
َ َ‫ﻀﺎض( )ا ِ ْﺳ َد َ ْﺴ َد ا ِ ْﺳ دَاد( )ذ‬
ِ َ ‫)اِﺑﻴَﺾ َﺒﻴَﺾ اِﺑ ِﻴ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 63 UQA 65 4 ‫ﺟﺰء ـ‬
Best Nation title and its responsibilities (109-110): To Allah
belongs whatever is in the heavens and on the earth and ‫ ﺗُ ْ َﺟ ُﻊ ْاﻻُﻣُ ْﻮر‬all matters will
be returned to Allah ٍ ‫ ﻛُﻨﺘُﻢْ َﺧﻴ ْ َ اُﻣﺔ‬You are the best of people (nation) ‫ﺎس‬ ْ ‫ ا ُ ْﺧ ِ َﺟ‬raised
ِ ‫ﺖ ﻟِﻠﻨ‬
for the mankind ‫ف‬ ِ ْ ُ ْ ‫ ﺗَﺎ ْ ُﻣ ُ ْنَ ﺑ ِﺎﻟْﻤَﻌ‬enjoining the right ‫ َﺗَﻨْﻬَ ْنَ ﻋَ ِﻦ اﻟْﻤُﻨ َﻜ ِﺮ‬and forbidding from
the wrong and believing in Allah If the People of the Book had believed ‫ﻟَ َﲀنَ َﺧﻴ ْ ًا‬
ْ‫ ﻟﻬُﻢ‬surely (it) would have been good for them. But most of them are defiantly
disobedient.
َ ُ ُ ُ
(↑ُ َ ‫( )أ ْﺧ ِ َج ُ ْﺨ َ ُج ۔ أ( ) َﺧﻴ ْ ٌ أ ْﺧﻴ‬+‫) ُ ِﺟ َﻊ ُ ْ َﺟ ُﻊ ُ ُﺟ ْع( )أﻣﺔ ٌ أﻣَﻢ‬
People of the Book can’t do any harm(111): O Prophet! ‫ﻀ ْو ُﻢْ اِﻻ اَذى ﷺ‬ ُ ‫ ﻟَ ْﻦ ﻳ‬Never
will they harm you except a hurt and if they fight you َ ‫ ﻳُ َﻟ ْﻮ ُﻢُ ْاﻻ َ ﺑَﺎ‬they will turn their
backs (towards) you then they will not be helped.
(‫ﺿ ّﺮ ۔ ن( ) َوﱃ ُ َﻟِّﻲ َ ْﻟِﻴَﺔ ۔ ع‬َ ‫ﻀ‬ ُ َ ‫ﺿ‬ َ )
Striking humiliation & poverty upon People of the Book (112):
Allah swt said describing the disgrace of the People of the Book ُ ‫اﻟﺬﻟﺔ‬ ِّ ُ‫ﺖ ﻋَﻠَﻴْﻬﻢ‬ ُ struck
ْ َ‫ﺿ ِﺑ‬
ِ
on them the humiliation ‫ اَﻳ ْ َﻦ ﻣَﺎ ﺛُﻘِﻔُ ا‬wherever they are found but two conditions are
shown for timely escape from it i.e. one is to seek refuge in Allah by holding rope of
Allah believing in Him and the second is the rope (treaty) from the people.
Finally ِ ‫ﺐ ﻣِ َﻦ اﷲ‬ َ َ ‫ َﺑَ ُ ْو ِﻐ‬and they incurred wrath from Allah ُ ‫ﺖ ﻋَﻠَﻴْ ِﻬﻢُ اﻟْﻤَ ْﺴ َﻜﻨَﺔ‬
ٍ ‫ﻀ‬ ُ َ and
ْ َ‫ﺿ ِﺑ‬
struck on them the poverty that is because َ َ‫ َﻳَﻘﺘُﻠ ُ ْنَ ْاﻻ َ ﺒِﻴ‬and they killed the Prophets
(unjustly) without any reason َ‫ﺼ ْا و َ ﻧُ ْا ﻳَﻌْﺘ َ ُﺪ ْن‬ َ ِ ‫ ذٰﻟ‬that is because they disobeyed
َ َ‫ﻚ ِﻤَﺎ ﻋ‬
and they used to transgress.
(‫ﺼﻴَﺎن ۔ ض( )اِﻋْﺘَ ٰﺪى َﻌْﺘَ ِﺪي اِﻋْﺘِ َﺪاء ۔ خ‬ ِ ْ‫ﺿ ْب( )ﺛُﻘِ َﻒ ُﺜﻘَ ُﻒ َﻘَﻒ ۔ س( )ﺑَﺎءَ َﺒ ُ ْءُ َ ْء ۔ ن( )ﻋَ ٰﺼ َﻌ‬
ْ ‫ﺼﻲ ِﻋ‬ َ ‫ب‬ ْ ُ ‫ب‬
ُ َ‫ﻀ‬ ُ )
َ ِ‫ﺿ‬
Features of believers among the People of the Book (113-
115): Among the people of the Book all ً َ ‫( ﻟَﻴ ْ ُﺴ ْا َﺳ‬they)are not equal (the same)
because some among them ِ ‫ﺖ اﷲ‬ ِ ٰ‫ ﻳﺘْﻠُ ْنَ ﻳ‬they recite the verses of Allah ‫ ﻧ َ َ اﻟﻴ ْ ِﻞ‬in the
hours of the night and they prostrate. They believe in Allah and the Day, the last,
and they enjoin with the right and forbid from the wrong ‫ت‬ ِ ٰ ْ‫ َﻳ ُ َﺴﺎ ِﻋُ ْنَ ﻓِﻰ اﻟْ َﺨﻴ‬and they
hasten in the good deeds ‫ﺤﻴ ْ َﻦ‬ َ ‫ ا ُ ﻟ‬they are from the righteous, whatever they
ِ ِ‫ﻚ ﻣِ َﻦ اﻟﺼﻠ‬
do a good ُ‫ ﻓَﻠ َ ْﻦ ﻳ ْﻜﻔَ ُ ْه‬then never they will be denied its reward.
(‫( ) َﺳﺎ َعَ ُ َﺴﺎ ِعُ ۔ ح‬+‫)ﻟَﻴْﻞ ٌ ﻟَﻴَﺎﻟ ِﻲ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 64 UQA 66 4 ‫ﺟﺰء ـ‬
Wealth and children will not benefit (116): Those who disbelieved ‫ﻟَ ْﻦ‬
ْ‫ ﺗُﻐْﻨ ِ َﻰ ﻋَﻨْﻬُﻢْ اَﻣْ َاﻟُﻬُﻢ‬never will avail for them their wealth and their children, ِ‫ﺻ ٰﺤﺐُ اﻟﻨﺎر‬ ْ َ‫ﻚ ا‬
َ ‫اُ ﻟ‬
they are the companions of the Fire.
ْ َ ‫ﺻﺎ ِﺣﺐٌ أ‬
(+‫ﺻ َﺤﺎب‬ َ ) (‫)أَﻏْﻨ ٰ ُﻐْﻨ ِ ْﻲ إِﻏْﻨَﺎء ۔ أ‬
Spending of the disbelievers (117): Example of spending of the
ِ ‫ ﻛَ َﻤﺜ َ ِﻞ ِﻳْ ٍﺢ ﻓِﻴْﻬَﺎ‬like the example of a wind in it is frost ٍ‫ث ﻗ َ ْﻮم‬
disbelievers is ‫ﺻ‬ َ ْ ‫ﺖ َﺣ‬ َ َ ‫ ا‬it
ْ َ‫ﺻﺎﺑ‬
struck the harvest of the wrongdoers. ُ ‫ ﻓَﺎ َ ْﻫﻠ َ َﻜﺘْﻪ‬then destroyed it (the harvest). ُ‫َ َﻣﺎ َﻇﻠ َ َﻤﻬُﻢ‬
ُ ‫ اﷲ‬And not has Allah wronged them but they used to wrong on themselves.
(+ ‫) ِﻳ ْ ٌﺢ ِﻳَﺎ‬
Do not make intimate friends to others (118): O you who believed! ‫َﻻ‬
ْ‫ ﺗَﺘ ِﺨ ُﺬ ْا ﺑ َِﻄﺎﻧَﺔ ً ﻣِ ْﻦ ُد ْﻧِ ُﻜﻢ‬Do not take as intimate friends other than believers because ‫َﻻ‬
‫ ﻳَﺎْﻟُ ْﻧ َ ُﻜﻢْ َﺧﺒَ ًﺎﻻ‬not they will spare you any ruin and ْ‫ َد ْا ﻣَﺎ ﻋَﻨِﺘﻢ‬they wish what distresses
you. ُ ‫ﻀ‬ َ ْ ‫ت اﻟْﺒَﻐ‬ ِ ‫ ﻗَﺪ ﺑَ َﺪ‬Indeed (has become) apparent the hatred from their mouths ‫َﻣَﺎ‬
ْ‫ﺻ ُﺪ ْو ُﻫُﻢ‬ُ ‫ ﺗُ ْﺨﻔِ ْﻰ‬and what conceals their hearts.
َ ْ َ
(‫) أ َﻻ َﺄﻟُ ْﻮ أﻟْﻮ ۔ ن( )ﺑَ َﺪا َﺒ ُﺪ ْو ُ ُﺪ ّو ۔ ن‬
Jealousy and enmity of the hypocrites (119-120): Listen! You are
those who treat the hypocrites as friends and love them but they will not love you
and treat you as friends. ْ‫ َاِذَا ﻟَﻘُ ْﻮ ُﻢ‬and when they meet you, they say we believed ‫َاِذَا‬
‫ َﺧﻠَ ْا‬and when they are alone then َ ‫ ﻋَﻀ ْا ﻋَﻠَﻴْ ُﻜﻢُ ْاﻻَﻧَﺎﻣِﻞ‬they bite at you the fingertips out
of rage. Say! ْ‫ ُﻣ ْﺗُ ْا ﺑ ِﻐَﻴ ْ ِﻈ ُﻜﻢ‬Die in your rage. ٌ ‫ اِنْ ﺗَ ْﻤ َﺴ ْﺴ ُﻜﻢْ َﺣ َﺴﻨَﺔ‬If touches you a good it
grieves them and if any misfortune strikes you they rejoice at it. Listen! ْ‫ﻀ ﻛُﻢْ ﻛَﻴ ْ ُﺪﻫُﻢ‬ ُ َ ‫َﻻ ﻳ‬
‫ َﺷﻴ ْ ًﺎ‬Not will harm you their plot at all in anything, if you show patience and act
righteously.
(‫ﻴﻆ ﻏَﻴْﻆ ۔ ض‬ ّ َ‫ َﺧ َﻼء ۔ ن( )ﻋَﺾ َﻌَﺾ ﻋ‬/‫)ﻟَﻘِ َﻰ َﻠْﻘٰ ﻟِﻘَﺎء ۔ س( ) َﺧ َﻼ َ ْﺨﻠُﻮ ُﺧﻠُ ّﻮ‬
َ َ ‫ﺾ ۔ س( )ﻏ‬
ُ ِ‫ﺎظ َﻐ‬
Preparation for battle of Uhad (121): ‫ َاِذْ ﻏ َ َﺪ ْ َت ﻣِ ْﻦ ا َ ْﻫﻠِ َﻚ‬And when you left
early morning from your household ‫ ﺗُﺒَ ِّ اﻟْ ُﻤ ْﻣِﻨِﻴ ْ َﻦ َﻣﻘَﺎ ِﻋ َﺪ‬to post the believers (to take)
positions.
َ
(‫) ﻏ َ َﺪا َﻐ ْ ُﺪو ﻏ ُ ُﺪ ّو ۔ ن( )ﺑَ أ ُﺒَ ّ َﺒ ِﻳْﺊ ۔ ع‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 65 UQA 67 4 ‫ﺟﺰء ـ‬
Two parties in the Battle of Uhud, reminding the Battle of
Badr (122-123): ْ‫ اِذْ ﻫَﻤ ْﺖ ﻃ ِﻔَﺘ ٰ ِﻦ ِﻣﻨ ُﻜﻢ‬When inclined two parties among you ‫اَنْ ﺗَﻔْ َﺸ َﻼ‬
that they lost heart (lose courage) but Allah was their protector. َ‫َﻋَﻠَﻰ اﷲ ِ ﻓَﻠْﻴَﺘَ َﻮ ِ اﻟْ ُﻤ ْﻣِﻨُ ْن‬
And on Allah let put their trust the believers. Allah helped you in Badr ٌ ‫ اَﻧﺘُﻢْ ا َ ِذﻟﺔ‬while
you were weak.
َ
(+‫)ﻫَﻢ َﻬُﻢ ﻫَﻢ ۔ ن( )ﻓ َ ِﺸﻞ َ َﻔْ َﺸﻞ ُ ﻓ َ َﺸﻞ( )ﺗَ َﻮ َ َﺘَ َﻮ ُ ۔ د( )ذَﻟِﻴْﻞ ٌ أ ِذﻟﺔ‬
Muslims reinforced through Angels (124-125): When you were
consoling the believers ْ‫ ا َﻟَ ْﻦ ﻳ ْﻜﻔِﻴَ ُﻜﻢ‬is it not enough for you ْ‫ اَنْ ﻳ ِﻤﺪ ُ ْﻢ َﺑ ُﻜﻢ‬that reinforces
you your Lord, from three thousands Angels ْ‫ َﻳَﺎْﺗُ ْﻮ ُﻢْ ﻣِ ْﻦ ﻓ َ ْﻮ ِﻫِﻢ‬and if they come upon you
of suddenly, ْ‫ ﻳُﻤْ ِﺪدﻛُﻢْ َﺑ ُﻜﻢ‬will reinforce you your Lord with five thousands ‫ﻒ ِﻣ َﻦ‬ ٍ ‫ﺑ َِﺨﻤْ َﺴﺔِ ﻟ‬
‫ اﻟْ َﻤﻠ َﻜﺔِ ﻣُ َﺴ ِّ ِﻣﻴ ْ َﻦ‬of the Angels (the ones) having marks.
َ
(‫)أ َﻣﺪ ُ ِﻤﺪ إِﻣْ َﺪاد ۔ أ( ) َﺳﻮمَ ُ َﺴ ِّﻮمُ ۔ ع‬Help by Angels to assure comfort and
solace (126-127): Allah helped you by Angels is not only as good news for you
but alsoْ‫ ﺑِﻪ ٖ َﻟِﺘَﻄﻤَ ﻦ ﻗُﻠُ ْﺑُ ُﻜﻢ‬and to reassure your hearts with it ‫ ﻟِﻴَﻘ َﻄ َﻊ َﻃ َﻓًﺎ‬that He made cut
off a part of those who disbelieved ْ‫ ا َ ْو َ ْﻜﺒِﺘَﻬُﻢ‬or suppress them ‫ ﻓَﻴَﻨﻘَﻠِﺒ ُ ْا َﺧ ِﺒِﻴ ْ َﻦ‬so that they
turn back disappointed.
ُ ‫ﺖ َ ْﻜﺒ‬
َ ‫ِﺖ َﺒﺖ( ) َﺧ‬
(‫ﺎب َ ِﺨﻴْﺐُ َﺧﻴْﺒَﺔ ۔ ض‬ َ َ ‫)ﻗ َ َﻄ َﻊ َﻘ َﻄ ُﻊ ﻗَﻄﻊ( )ﻛَﺒ‬
Forgiving or giving punishment is Allah’s decision (128-129): O Prophet!
‫ﷺ‬Not for you is the decision of anything whether He punishes them ْ‫ب ﻋَﻠَﻴْ ِﻬﻢ‬ َ ْ ُ ‫ ا َ ْو ﻳَﺘ‬or
He turns to them with forgiveness. It is in His authority that ُ ‫ ﻳَﻐْﻔِ ُ ﻟِﻤَ ْﻦ َﺸ‬He forgives
ُ ‫ َﻳُﻌ َ ِّﺬ‬and punishes whom He wills.
for whom He wills ُ ‫ب َﻣ ْﻦ َﺸ‬
(‫ب َ ْﺑَﺔ ۔ ن‬ُ ْ ُ ‫ﺎب َﺘ‬ َ َ‫)ﺗ‬

Hell Fire is the abode for Abode of interest eater is Hell-fire (130-
132): O you who Believe! ‫ َﻻ َﺎ ْ ُﳇ ُ ا اﻟ ِّﺮﺑﻮ‬Do not eat usury(Interest) ً ‫ ا َ ْﺿﻌَﺎﻓًﺎ ﻣ ٰﻀﻌَﻔَﺔ‬doubled
multiplied and refrain from the fire which ‫ت ﻟِﻠْ ٰﻜﻔِ ِﻳ ْ َﻦ‬
ْ ‫ ا ُ ِﻋﺪ‬is prepared for the disbelievers.
And obey Allah and the Messenger so that you may receive mercy.
ُ
(‫)أ ِﻋﺪ ُﻌَﺪ إِﻋْ َﺪاد ۔ أ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 66 UQA 68 4 ‫ﺟﺰء ـ‬
Hasten to Paradise and forgiveness of your Lord (133): Instead of
running after the materialistic world and its wealth and destroying the Hereafter,
ٍ ‫ َﺳﺎ ِﻋُ ْآا ِ ٰﱃ ﻣَﻐْﻔِ َة ٍ ﺑّ ُِﻜﻢْ َ َﺟﻨﺔ‬hasten to forgiveness from your Lord and the Garden which
‫ت ﻟِﻠْﻤُﺘﻘِﻴ ْ َﻦ‬ ْ ‫ ا ُ ِﻋﺪ‬is prepared for the pious people.
(‫) َﺳﺎ َعَ ُ َﺴﺎ ِعُ ﻣُ َﺴﺎ َﻋَﺔ ۔ ح‬
Attributes of the pious people (133-136): Pious people ‫ﻳُﻨﻔِﻘُ ْنَ ﻓِﻰ‬
ِ ‫ اﻟﺴ ِ َاﻟﻀ‬in the ease and in the hardship ‫ َاﻟْ ٰﻜ ِﻈ ِﻤﻴ ْ َﻦ اﻟْﻐَﻴ ْ َﻆ‬and those who restrain the
anger ‫ﺎس‬ ِ ‫ َاﻟْﻌَﺎﻓِﻴ ْ َﻦ ﻋَ ِﻦ اﻟﻨ‬and those who pardon (from) the people. ً ‫ اِذَا ﻓَﻌَﻠ ُ ْا ﻓَﺎ ِﺣ َﺸﺔ‬When
they did immorality or wronged themselves ْ‫ ﻓَﺎ ْﺳﺘَﻐْﻔَ ُ ْا ﻟ ِ ُﺬﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬then ask forgiveness for
their sins ‫ﺼ ْا‬ ِ ُ ‫ َﻟَﻢْ ﻳ‬and not they persist on knowingly. Those are the people ْ‫َﺟ َ ﻫُﻢ‬
ْ‫ ﻣﻐْﻔِ َة ٌ ﻣِ ْﻦ ﺑِّ ِﻬﻢ‬their award is forgiveness from their Lord and Gardens ‫َﻧِﻌْﻢَ اَﺟ ُ اﻟْﻌ ٰ ِﻤﻠِﻴ ْ َﻦ‬
and an excellent reward for the righteous workers.
َ َ ‫( )أ‬+‫ﺿ اءُ( )ﻛَ َﻈﻢَ َ ْﻜ ِﻈﻢُ َ ْﻈﻢ( )ﻓَﺎ ِﺣ َﺸﺔ ﻓ َ َا ِﺣ ُﺶ‬
َ ُ ‫ﺻ‬
ْ ِ‫ﺼ إ‬
(‫ﺻ َا ۔ أ‬ َ Xُ‫) َﺳ اء‬
Travel in the earth and see (137-138):‫ ﻗَﺪ َﺧﻠ َ ْﺖ ﻣِ ْﻦ ﻗَﺒﻠِ ُﻜﻢْ ُﺳﻨ َ ٌﻦ‬Passed
before you situations ‫ ﻓ َ ِﺴﻴ ْ ُ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬then travel in the earth and see how was the ‫ﻛَﻴْ َﻒ‬
‫ َﰷنَ ﻋَﺎﻗِﺒَﺔ ُ اﻟْ ُﻤ َﻜ ِّﺬﺑِﻴ ْ َﻦ‬end of the deniers. This Quran is a declaration for common people
and guidance and admonition for the God-fearing people.
(‫) َﺳﺎ َ َ ِﺴﻴْ ُ َﺳﻴْﺮ ۔ ض‬
Do not get weak and do not grieve (139-140): ‫ َﻻﺗَ ِﻬﻨ ُ ْا َ َﻻ ﺗَ ْﺤ َﻧ ُ ْا‬Do not
weaken and do not grieve َ‫ َاَﻧﺘُﻢُ ْاﻻَﻋْﻠ َ ْن‬and you will be superior (victorious) if you are
ٌ ْ َ ‫ اِنْ ﻳﻤْ َﺴ ْﺴ ُﻜﻢْ ﻗ‬If touched you a wound then certainly a similar
believers. Listen! ‫ح‬
wound has touched to your rivals also. and these are the days ‫ﺎس‬ ِ ‫ ﻧ ُ َﺪا ِﻟُﻬَﺎ ﺑَﻴ ْ َﻦ اﻟﻨ‬We
alternate them among the people. ‫ﺤﺐ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬ ِ ُ ‫ َا ُ َﻻ ﻳ‬And Allah does not love the
wrongdoers.
َ َ
(‫( )دَا َلَ ُ َﺪا ِلُ ﻣُ َﺪا َﻟَﺔ ۔ ح‬+‫) َﻫَ َﻦ َ ِﻬ ُﻦ َﻫْﻦ ۔ ض( )أﻋْ ٰﲆ أﻋْﻠ َ ْنَ↑( )ﻗ َ ْ َﺣﺔ ﻗ َ ْح‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 67 UQA 69 4 ‫ﺟﺰء ـ‬
Entry into Heaven by striving and patience (141-143): The
reason for defeat in Uhad was ‫ ﻟِﻴُ َﻤ ّ ِﺤ َﺺ اﷲ ُ اﻟ ِﺬﻳْ َﻦ ﻣَﻨُ ْا‬so that Allah may purify those who
believe ‫ َﻳَ ْﻤ َﺤ َﻖ اﻟْ ٰﻜﻔِ ِﻳْ َﻦ‬and destroy the disbelievers. ْ‫ اَمْ َﺣ ِﺴﺒﺘُﻢ‬Or do you think َ ‫اَن ﺗَﺪ ُﺧﻠ ُ ا اﻟْ َﺠﻨﺔ‬
that you will enter Paradise while Allah has not yet made evident those who ‫ٰﺟﻬَ ُﺪ ْا‬
ْ‫ ﻣِﻨ ُﻜﻢ‬strove hard among you and who are steadfast. And certainly ‫ت‬ َ ْ ‫ ﻛُﻨﺘُﻢْ ﺗَ َﻤﻨ ْنَ اﻟْ َﻤ‬you
used to wish for death ُ ‫ ﻓَﻘَﺪ َاَﻳْﺘُﻤُ ْه‬then indeed you have seen it (the death).
(‫ﺤﻖ ﻣَ ْﺤﻖ( ) َﺣ ِﺴﺐَ َ ْﺤ ِﺴﺐُ ِﺣ ْﺴﺒَﺎن( )ﺗَﻤَﻨﻰ َﺘ َ َﻤﻨْﻰ َ َﻤ ٍﻦ ۔ ع‬
ُ ْ‫ﺺ ۔ ع( )ﻣَ َﺤ َﻖ َﻤ‬ ُ ‫ﺤ‬ِ ّ َ‫ﺺ ُﻤ‬
َ ‫)ﻣَﺤ‬
If Muhammad ‫ ﷺ‬dies would you turn back? (144):ٌ‫َﻣَﺎ ﻣُ َﺤﻤ ٌﺪ اِﻻ َ ُﺳ ْل‬
And not (is) Muhammad ‫ﷺ‬except a Messenger. In the battle of Uhad, Muslims
lost courage when a rumor spread that Muhammad ‫ ﷺ‬is killed. Now they are
َ ‫ اَﻓ َ ِ ْﻦ ﻣ‬so if he died or is slain ْ‫ اﻧﻘَﻠَﺒﺘُﻢْ ﻋَﲆ اَﻋْﻘَﺎﺑ ُِﻜﻢ‬will you turn back
being told that َ ‫ﺎت ا َ ْو ﻗُﺘِﻞ‬
on your heals? Listen! whoever turns back on his heals ‫ﻀ اﷲ َ َﺷﻴ ْ ًﺎ‬ ُ ‫ ﻓَﻠ َ ْﻦ ﻳ‬then never he
will harm Allah(in) anything.
ُ ‫ﻀ‬
(‫ﺿ ّﺮ ۔ ن‬ َ ) (‫ت َﻣ ْت ۔ ن( )اِﻧﻘَﻠَﺐَ َﻨﻘَﻠِﺐُ اِﻧﻘِ َﻼب‬
ُ َ ‫ﺿ‬ ُ ْ ‫ﺎت َ ُﻤ‬
َ َ‫)ﻣ‬
Time of death is fixed (145): The death for every soul is written ‫ ﻛِﺘٰﺒًﺎ ﻣ َﺟ ًﻼ‬at
a decree determined. And whoever desires reward of the world ‫ ﻧ ُ ْﺗِﻪ ٖ ﻣِﻨ ْ َﻬﺎ‬We will give
him thereof and whoever desires reward of the Hereafter We will give him thereof.
‫ َﺳﻨَﺠ ِى اﻟﺸ ِﻜ ِﻳ ْ َﻦ‬Soon We will reward the grateful ones.
ْ َ
(‫)أﺟﻞ َ ُ َ ِّﺟﻞ ُ َﺄ ِﺟﻴْﻞ ۔ ع‬
Du’aa of those who fought earlier (146-147): Many of the Prophets
ٌ ْ‫ ﻗٰﺘَﻞَ َﻣﻌَﻪ ٗ رِﺑِّﻴ ْنَ ﻛَﺜِﻴ‬fought with him were many religious scholars ‫ ﻓ َ َﻤﺎ َ َﻫﻨ ُ ْا‬but not they lost
heart for what befell them ‫ َﻣَﺎ َﺿﻌُﻔُ ْا‬and not they weakened ‫ َﻣَﺎ ا ْﺳﺘَ َﲀﻧُ ْا‬and not they gave
in. ‫ اﷲ ُ ﻳُ ِﺤﺐ اﻟﺼﺒِ ِﻳ ْ َﻦ‬And Allah loves the patient ones. They always used to invoke: O
our Lord! Forgive for us our sins ‫ َا ِ ْﺳ َاﻓَﻨَﺎ ﻓِﻰ ا َ ْﻣ ِﻧَﺎ‬and our excesses in our affairs ‫ِﺖ اَﻗ َﺪاﻣَﻨَﺎ‬
ْ ّ‫َﺛَﺒ‬
and make firm our feet and give us victory over the people the disbelievers.
َ ‫ﺿﻌْﻒ( )ا ِ ْﺳﺘَ َﲀنَ َ ْﺴﺘ َ ِﻜﻴ ْ ُﻦ ا ِ ْﺳﺘ ِ َﲀﻧَﺔ ۔ غ( )أ َ ْﺳ َ َف ُ ْﺴ ِ ُف ۔ أ( )ﺛَﺒ‬
ُ ّ ‫ﺖ ُﺜَﺒ‬
(‫ِﺖ ۔ ع‬ َ ‫ﻀﻌ ُ ُﻒ‬
ُ /‫ﺿﻌْﻒ‬ ْ َ ‫ﺿﻌُ َﻒ‬
َ ) (+َ‫)رِﺑِّﻲ رِﺑِّﻴ ن‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 68 UQA 70 4 ‫ﺟﺰء ـ‬
Allah loves good doers(148): So Allah gave them reward, ‫َا ُ ُ ِﺤﺐ اﻟْﻤُ ْﺤ ِﺴﻨِﻴ ْ َﻦ‬
and Allah loves the good doers.
(1‫)ﻣُ ْﺤ ِﺴﻦ‬
Obeying disbelievers is a trade of loss (149-150): O you who
Believe! ‫ اِن ُ ِﻄﻴْﻌُ ا اﻟ ِﺬﻳ ْ َﻦ ﻛَﻔَ ُ ْا‬If you obey those who disbelieve then ْ‫ ﻳ َ ُد ْو ُﻢْ ﻋَﲆ اَﻋْﻘَﺎﺑ ُِﻜﻢ‬they
will turn you back on your heels as a disbeliever. But beware!
َ
(+‫)ﻋَﻘﺐٌ أﻋْﻘَﺎب‬
Terror in the hearts of disbelievers (151): Allah said: ‫َﺳﻨُﻠْﻘِ ْﻰ ﻓ ِ ْﻰ ﻗُﻠ ُ ْ ِب اﻟ ِﺬﻳ ْ َﻦ‬
َ‫ ﻛَﻔَ ُ ا اﻟ ﻋْﺐ‬soon We will cast in the hearts of those disbelievers the terror because
they associated partners with Allah while Allah has not He sent down about it any
authority.
َ
(‫)أﻟْﻘٰ ُﻠْﻘِ ْﻲ إِﻟْﻘَﺎء ۔ أ‬
Allah fulfilled His promise but you… (152): Certainly ‫ﺻ َﺪﻗ َ ُﻜﻢُ اﷲ ُ َﻋْ َﺪه‬ َ ‫ َﻟَﻘَﺪ‬Allah
fulfilled to you His promise that you will be victorious. ٖ ‫ اِذْ ﺗَ ُﺤﺴ ْﻧَﻬُﻢْ ﺑِﺎِذْﻧِﻪ‬When you
were killing them by His permission. You over power them in initial stage of Uhad
battle until (this has reference to the 50 Archers) ْ‫ اِذَا ﻓ َ ِﺸﻠْﺘُﻢ‬when you lost courage
‫ َﺗَﻨَﺎ َﻋْﺘُﻢْ ﻓِﻰ ْاﻻَﻣْ ِﺮ‬and you fell into dispute concerning the order ْ‫ﯨﻜﻢ‬ ُ ٰ َ ‫ﺼﻴْﺘُﻢْ ِﻣﻦ ﺑَﻌ ْ ِﺪ ﻣَﺂ ا‬ َ َ‫ َﻋ‬and
you disobeyed after what He had shown you what you loved; means you left your
positions seeing the victory while some among you are those ‫ ﻣ ْﻦ ﻳ ِﻳ ْ ُﺪ اﻟﺪﻧْﻴَﺎ‬who desire
the world i.e. war booty and some who desire the Hereafter, then ْ‫ﺻ َﻓ َ ُﻜﻢْ ﻋَﻨْﻬُﻢْ ﻟِﻴَﺒﺘَﻠِﻴَ ُﻜﻢ‬ َ
He diverted you from them so that He may test you, given defeat after victory.
(‫ﺻ ْف‬ َ ‫ﺼ ِ ُف‬ ْ َ ‫ﺻ َ َف‬
َ ) (‫ﺼﻴَﺎن ۔ ض‬ ْ ‫ﺼ ْﻲ ِﻋ‬ ٰ َ‫ﺻﺪق( ) َﺣﺲ َ ُﺤﺲ َﺣ ّﺲ ۔ ن( )ﺗَﻨَﺎ َعَ َﺘَﻨَﺎ َعُ ۔ ر( )ﻋ‬
ِ ْ‫ﺼ َﻌ‬ ِ ‫ﺼ ُﺪ ُق‬ ْ َ ‫ﺻ َﺪ َق‬ َ )
Distress upon distress (153): Here showing the stampede took place
because of the sudden strike of the disbelievers that َ‫ﺼﻌِ ُﺪ ْن‬ ْ ُ‫ اِذْ ﺗ‬when you were
running uphill ‫ َ َﻻ ﺗَﻠْ ٗنَ ﻋَﲆ ا َ َﺣ ٍﺪ‬and not casting a glance on anyone while the Messenger
was calling you in from behind you. ‫ ﻓَﺎَﺛَﺎﺑَ ُﻜﻢْ ﻏَﻤﺎ ۢ ﺑ ِﻐ َ ٍﻢ‬So He repaid you with distress upon
distress ْ‫ ﻟِّ َﻜﻴ ْ َﻼ ﺗَ ْﺤ َﻧ ُ ْا ﻋَ ٰﲆ ﻣَﺎ ﻓَﺎﺗَ ُﻜﻢ‬so that not you grieve over what escaped you.
َ َ ‫ﻟَ ّﻲ ۔ ض( )أَﺛ‬/‫ي ﻟَ ْى‬
(‫ﺎب ُﺜِﻴْﺐُ إِﺛَﺎﺑَﺔ ۔ أ‬ ْ ‫ﺼﻌِ ُﺪ ۔ أ( )ﻟَ ٰى َﻠْ ِﻮ‬ ْ ُ ‫ﺻﻌ َ َﺪ‬ْ َ ‫)أ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 69 UQA 71 4 ‫ﺟﺰء ـ‬
Peace after distress (154): In the battle of Uhad after fear and shock Allah
swt bestowed favor on the remaining Muslims that ‫ ا َ َﻣﻨَﺔ ً ﻧﻌَﺎ ًﺳﺎ‬security slumber ‫ﻳﻐ ْ ٰﺸ‬
ْ‫ َﻃ ِﻔَﺔ ً ﻣِﻨ ُﻜﻢ‬overcoming a group of you.
(‫)ﻏ َ ِﺸ َﻰ ﻳَﻐ ْ ٰﺸ ﻏ َ ْﺸﻲ ۔ س‬
Second group: Ignorant thoughts (154): while a group of hypocrites
ْ‫ ﻗَﺪ ا َ َﻫﻤﺘ ْ ُﻬﻢْ اَﻧﻔُ ُﺴﻬُﻢ‬was certainly worried them (about) themselves, who think about Allah
the ِ‫ﺠﺎﻫِﻠِﻴﺔ‬ َ ْ‫ َﻇﻦ اﻟ‬thought of the ignorance and ْ‫ ﻳُ ْﺨﻔُ ْنَ ﻓِﻰ اَﻧﻔُ ِﺴ ِﻬﻢ‬they hide in themselves ‫ﻣﺎ َﻻ‬
‫ﻚ‬َ َ‫ ﻳُﺒ ُﺪ ْنَ ﻟ‬what not they reveal to you. They say; if there was any thing for us in this
matter ‫ ﻣﺎ ﻗُﺘِﻠْﻨَﺎ ٰﻫﻬُﻨَﺎ‬not we would have been killed here. Listen! If you were in your
houses ُ ‫ ﻟَﺒ َ َزَ اﻟ ِﺬﻳ ْ َﻦ ُﺘِﺐَ ﻋَﻠَﻴ ْ ِﻬﻢُ اﻟْﻘَﺘْﻞ‬surely they would have come out those who was
decreed upon them the death ‫ﻀﺎ ِﺟﻌِ ِﻬﻢ‬ َ ‫ ا ِ ٰﱃ َﻣ‬towards their places of death ‫ﻟِﻴَﺒﺘَﻠِ َﻰ اﷲ ُ ﻣَﺎ ﻓ ِ ْﻰ‬
ُ and that Allah might test what is (the belief) in their hearts ْ‫ﺺ ﻣَﺎ ﻓ ِ ْﻰ ﻗُﻠ ُ ْﻮﺑ ُِﻜﻢ‬
ْ‫ﺻ ُﺪ ْورِ ُﻢ‬ َ ‫ﺤ‬ِ ّ َ‫َﻟِﻴُﻤ‬
and that He may purge what is in your hearts.
(+‫ﻀﺎﺟِﻊ‬ َ َ‫ﻀ َﺠﻊ ﻣ‬ ْ َ‫) أَﻫَﻢ ُ ِﻬﻢ إ ِ ْﻫﻤَﺎم ۔ أ( )ﻣ‬
Misleading of Shaitan at the time of war (155): Those who turned
back among you ‫ ﻳَ ْﻮمَ اﻟْﺘَﻘَﻰ اﻟْ َﺠﻤْﻌ ٰ ِﻦ‬on the day met the two hosts (face to face) in Uhad
then ‫ ا ْﺳﺘَ َﻟﻬُﻢُ اﻟﺸﻴْ ٰﻄ ُﻦ‬made them slip the Shaitan means the actual cause was their
previous shortcomings.
(‫)اِﻟْﺘَﻘٰ َﻠْﺘَﻘِ ْﻲ اِﻟْﺘِﻘَﺎء ۔ خ( )ا ِ ْﺳﺘ َ َل َ ْﺴﺘَ ِل ا ِ ْﺳﺘ ِ ْ َﻻ ۔ غ‬
Don’t say: You wouldn’t have died if you were with us (156-
157): O you the believers! Don’t be like the disbelievers who said about
their brothers when ‫ﺿ َﺑُ ْا ﻓِﻰ ْاﻻ َ ْض‬ َ they travelled in the earth ‫ ا َ ْو َﰷﻧُ ْا ﻏ ُ ى‬or they were
fighting, if they had been with us ‫ ﻣَﺎ َﻣﺎﺗُ ْا َﻣَﺎ ﻗُﺘِﻠُ ْا‬they would not have died and not have
been killed. Because of this thinking Allah swt. Makes ْ‫ َﺣ ْﺴ َة ً ﻓ ِ ْﻰ ﻗُﻠُ ْﻮﺑِ ِﻬﻢ‬a regret in their
hearts because in the way of Allah ْ‫ َﻟَ ْﻦ ﻗُﺘِﻠْﺘُﻢ‬and if you are killed ٌ ‫ ا َ ْو ُﻣﺘﻢْ ﻟَﻤَﻐْﻔِ َة‬or died
certainly there is forgiveness. Then you are entitled for Allah’s mercy and
forgiveness which is َ‫ َﺧﻴْ ٌ ﻣِﻤﺎ ﻳَﺠﻤَﻌُ ْن‬better than what they accumulate.
(‫ت َﻣ ْت ۔ ن( ) َﺟ َﻤ َﻊ َﺠﻤَ ُﻊ َﺟﻤْﻊ‬ َ َ‫( )ﻗُﺘِﻞ َ ُﻘﺘَﻞ ُ ﻗَﺘْﻞ( )ﻣ‬+‫)ﺣ ْﺴ َة ٌ َﺣ َﺴ َات‬
ُ ْ ‫ﺎت َ ُﻤ‬ َ (+‫ﺿ ْب( )ﻏَﺎزٍ ﻏ ُ ى‬
َ ‫ب‬ ْ َ ‫ب‬
ُ ِ‫ﻀ‬ َ
َ َ ‫)ﺿ‬

(‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬

ُ 70 UQA 72 4 ‫ﺟﺰء ـ‬
Death is a firm decision (158): Undoubtedly, if you die or killed ِ ‫َ ِﻻاﻟَﻰ اﷲ‬
َ‫ ﺗُ ْﺤ َﺸ ُ ْن‬surely to Allah you will be gathered. (‫) ُﺣ ِﺸ َ ﻳُ ْﺤ َﺸ ُ َﺣ ْﺸﺮ‬

With mercy of Allah, Prophet ‫ ﷺ‬is soft (159): O Prophet ‫!ﷺ‬

Because of Mercy of Allah ْ‫ﺖ ﻟَﻬُﻢ‬ َ ‫ ﻟِﻨ‬you dealt gently with them ‫ﺖ ﻓَﻈﺎ‬ َ ‫ َﻟَ ْﻮ ُﻨ‬and If you had
been rude and ‫ ﻏَﻠِﻴ ْ َﻆ اﻟْﻘَﻠْ ِﺐ‬harsh at heart ‫ﻚ‬ َ ِ ‫ َﻻﻧﻔَﻀ ْا ﻣِ ْﻦ َﺣ ْﻟ‬surely they (would have been)
dispersed from around you. So ask forgiveness for them ‫ َ َﺷﺎوِ ْﻫُﻢْ ﻓِﻰ ْاﻻ َ ْﻣ ِﺮ‬and consult
them in the matter ‫ﺖ‬ َ ‫ ﻓَﺎِذَا ﻋَ َ ْﻣ‬then when you have decided ِ ‫ ﻓَﺘَ َﻮ ْ ﻋَﻠَﻰ اﷲ‬then put trust on
Allah.
(‫ﻀﺎض ۔ ق( ) َﺷﺎ َو َ ُ َﺸﺎوِ ُ ۔ ح‬ َ ِ‫ﻏ َ َﻼ َﻇﺔ( )اِﻧﻔَﺾ َﻨﻔَﺾ اِﻧﻔ‬/‫( )ﻏَﻠَ َﻆ َﻐْﻠِ ُﻆ ِﻏﻠَﻆ‬+‫)ﻻنَ َﻠِﻴ ْ ُﻦ ﻟِﻴْﻦ ۔ ض( )ﻓَﻆ أَﻓ ْ َﻈﺎظ‬
َ

Reply to allegations framed on Prophet ‫( ﷺ‬160-163): If Allah

helps you then none can overcome to you ْ‫ َاِنْ ﻳ ْﺨ ُﺬﻟْ ُﻜﻢ‬and if He forsakes you, then
who is there to help you. And further it is said that in the battle of Uhad those who
left their positions and ran to collect the war booty, they assumed that If we fail to
reach there we may lose our share. So it is warned to them saying that ْ‫ﻣَﺎ َﰷنَ ﻟِﻨَﺒِ ٍّﻰ اَن‬
‫ ﻳﻐُﻞ‬It is not for a Prophet that he defrauds. So remember whoever defrauds ‫ﻳَﺎ ْ ِت ﺑِ َﻤﺎ ﻏَﻞ‬
will bring what he had defrauded on the Day of Resurrection. Then ‫ ﺗُ َﻮﰱ ُﰻ ﻧَﻔْﺲ‬is
repaid in full every soul what it earned. So is the one who pursues the pleasure of
Allah like the one who ِ ‫ ﺑَ َ ﺑ َِﺴ َﺨ ٍﻂ ِﻣ َﻦ اﷲ‬draws upon him the wrath of Allah? Not at all!
ْ َ
(‫ﺑَ َاء ۔ ن‬/‫ ِﺧ ْﺬ َﻻن( )ﻏَﻞ َﻐُﻞ ﻏُﻠُ ْل ۔ ن( )أ ٰﰐ َﺄﺗ ِ ْﻲ إِﺗْﻴَﺎن ۔ ض( ) ُﻓِّ َﻲ ُ َﻮﰱ َ ْﻓِﻴَﺔ ۔ ع( )ﺑَﺎءَ َﺒُ ْءُ َ ْء‬/‫)ﺧ َﺬلَ َ ْﺨ ُﺬلُ َﺧ ْﺬل‬
َ
Three important goals of sending the Prophet ‫( ﷺ‬164-165):
Certainly Allah bestowed His favor upon the believers that ‫ﺚ ﻓِﻴْ ِﻬﻢْ َ ُﺳ ْ ًﻻ‬ َ َ‫ ﺑَﻌ‬He raised
among them a Messenger who ٖ‫ ﻳَﺘْﻠُ ْا ﻋَﻠَﻴْ ِﻬﻢْ ﻳٰﺘِﻪ‬recites to them His verses ْ‫ َﻳ ُ َﺰ ِّﻴْ ِﻬﻢ‬and
purifying them َ ‫ َﻳُﻌَ ِﻠّ ُﻤﻬُﻢُ اﻟْ ِﻜﺘٰﺐَ َاﻟْ ِﺤ ْﻜ َﻤﺔ‬and teaching them the Book and the Wisdom. And
when you are struck with a disaster ‫ ﻗَﺪ ا َ َﺻﺒﺘُﻢْ ﻣِﺜْﻠَﻴْ َﻬﺎ‬surely you had struck them twice of
it. Then you say 70 people got martyred, where from this is? Listen! ْ‫ ﻫُ َﻮ ِﻣ ْﻦ ِﻋﻨ ِﺪ اَﻧﻔُ ِﺴ ُﻜﻢ‬It
is from your own selves means it is because you made a mistake by disobeying the
instructions of the Messenger ‫ﷺ‬.
(‫ﺚ َﻌْﺚ( )زَﰽ ُ َﺰ ّ ِ ْﻲ َ ْﺰ ِﻴَﺔ ۔ ع‬ ُ َ ‫ﺚ َﺒﻌ‬
َ َ ‫)ﺑَﻌ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 71 UQA 73 4 ‫ﺟﺰء ـ‬
Purpose of Uhud battle, to recognize believers and hypocrites
(166-167): O believers! And what struck you ‫ ﻳَ ْﻮمَ اﻟْﺘَﻘَﻰ اﻟْ َﺠ ْﻤﻌٰ ِﻦ‬on the day two armies
met (Uhud Battle) was by permission of Allah that He might make evident the [true]
believers ‫ َﻟِﻴَﻌْﻠَﻢَ اﻟ ِﺬﻳْ َﻦ َﺎﻓَﻘُ ْﻮا‬And that He might make evident those who are hypocrites.
For it was said to them, ِ ‫ ﻗَﺎﺗِﻠ ُ ْا ﻓِﻰ َﺳﺒِﻴْ ِﻞ اﷲ‬come, fight in the way of Allah or ‫[ اَوِ ادﻓَﻌ ُ ْا‬at
least] defend to dispel disbelievers. They said, If we had known [there would be]
fighting, we would have followed you. ْ‫ ﻳَﻘُ ْﻟُ ْنَ ِﺎَﻓ ْ َاﻫِ ِﻬﻢ‬They say with their mouths what
was not in their hearts, َ‫ َا ُ اَﻋْﻠَﻢُ ﺑ ِ َﻤﺎ ﻳَ ْﻜﺘُﻤُ ْن‬And Allah is most Knowing of what they
conceal.
َ َ
(↑ُ‫( )أﻋْﻠَﻢ‬+ ٌ‫ﻣُﻨَﺎﻓَﻘَﺔ ۔ ح( ) َدﻓ َ َﻊ َﺪﻓ َ ُﻊ دَﻓْﻊ( )ﻓَﻢٌ أﻓ ْ َاه‬/‫)اِﻟْﺘَﻘٰ َﻠْﺘَﻘِ ْﻲ اِﻟْﺘِﻘَﺎء ۔ خ( )ﻧَﺎﻓ َ َﻖ ُﻨِﺎﻓ ِ ُﻖ ِﻔَﺎق‬
Avert death (168): Hypocrites said about their brothers ‫ َﻗَﻌ َ ُﺪ ْا‬while they sat, if
they had obeyed us not they would have been killed. Say! ‫ت‬ َ ْ َ‫ ﻓَﺎد َء ُ ْا ْ ﻋَ ْﻦ اَﻧﻔُ ِﺴ ُﻜﻢُ اﻟْﻤ‬Then
avert from yourselves the death if you are truthful.
ُ َ
(‫)ﻗَﻌ َ َﺪ َﻘﻌُ ُﺪ ﻗُﻌ ُ ْد( ) َد َأ َﺪ َأ َد ْأ ۔ ف‬
Martyrs are not dead but alive (169-172):‫ َ َﻻ َ ْﺤ َﺴﺒَﻦ اﻟ ِﺬﻳ ْ َﻦ ﻗُﺘِﻠُ ْا‬Do not
ever think of those who are killed in the way of Allah as dead but ٌ ‫ ﺑَﻞ ْ ا َ ْﺣﻴ َ ء‬they are
alive near their Lord. And ُ ‫ ﻓ َ ِ ِﺣﻴ ْ َﻦ ِﻤَﺂ ﺗٰﯩﻬُﻢُ ا‬are rejoicing in what Allah bestowed them
and‫ َﻳ َ ْﺴﺘَﺒ ِﺸ ُ ْنَ ِﺎﻟ ِﺬﻳ ْ َﻦ ﻟَﻢْ َﻠْ َﺤﻘُ ْا‬they receive good tidings about those who have not yet
joined with them. Allah does not let go waste the reward of the believers. ‫اَﻟ ِﺬﻳْ َﻦ‬
َ َ‫ ا ْﺳﺘ‬Those who responded to Allah’s command and the orders of the
‫ﺠﺎﺑُ ْا ِﷲ ِ َاﻟ ُﺳ ْ ِل‬
Messenger after that ‫ح‬ ُ ْ َ‫ﺻﺎﺑَﻬُﻢُ اﻟْﻘ‬
َ َ ‫ ا‬befell them the injury.
(‫ﺠﺎﺑَﺔ ۔ غ‬َ ِ ‫ﺎب ﻳ َ ْﺴﺘ َ ِﺠﻴْﺐُ ا ِ ْﺳﺘ‬
َ ‫ﺠ‬َ َ ‫( ) ُ ِ َق ُ ْ َ ُق رِ ْق( )ﻓ َ ِ َح َﻔْ َ ُح ﻓ َ َح( )ا ِ ْﺳﺘَﺒ َﺸ َ َ ْﺴﺘَﺒ ِﺸ ُ ۔ غ( ا ِ ْﺳﺘ‬+‫) َﺣﻲ أ َ ْﺣﻴَﺎء‬
Increase in faith (173): A rumor was spread among the Muslims that the
polytheists of Makah ْ‫ﺎﺧ َﺸ ْﻫُﻢ‬ ْ َ‫ َﺟ َﻤﻌُ ْا ﻟَ ُﻜ ْﻤﻔ‬have gathered (forces) against you so fear
َ َ َ ‫ ﻓ‬but it increased them in faith and they said; Allah is the best
them, ‫ادﻫُﻢْ اِﻳ ْ َﻤﺎﻧًﺎ‬
disposers of affairs and He is sufficient for us.
َ َ ) (‫) َﺧ ِﺸ َﻰ َ ْﺨ ٰﺸ َﺧ ْﺸﻴَﺔ ۔ س‬
َ َ ‫اد َ ِﻳ ْ ُﺪ ِﻳ‬
(‫ﺎدة ۔ ض‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 72 UQA 74 4 ‫ﺟﺰء ـ‬
Advice to avoid the fear of Shaitan (174-175): Finally the believers
returned with the favor and bounty of Allah and ٌ‫ ﻟﻢْ ﻳ َ ْﻤ َﺴ ْﺴﻬُﻢْ ُﺳ ء‬not touched them any
ْ ِ ‫ اﺗﺒَﻌُ ْا‬and they followed the pleasure of Allah. ‫ اِﻧﻤَﺎ ذٰﻟ ِ ُﻜﻢُ اﻟﺸﻴْ ٰﻄ ُﻦ‬It was
harm/evil ِ ‫ﺿ َانَ اﷲ‬
Shaitan who informed about the forces of Polytheists. The Shaitan who ٗ‫ﻳ ُ َﺨ ِّ ُف ا َ ْﻟِﻴَ َه‬
frightens the believers of his allies. So do not fear them but fear Me alone.
(‫) َﺧ َف ُ َﺨ ِّ ُف ۔ ع‬
Do not be grieved (176): Allah swt consoling the Prophet‫ ﷺ‬saying that let
not you grieve those who ‫ ﻳ ُ َﺴﺎ ِﻋُ ْنَ ﻓِﻰ اﻟْ ُﻜﻔْ ِﺮ‬hasten into the disbelief. Allah intends َ ‫اَﻻ ﻳَﺠﻌَﻞ‬
‫ ﻟَﻬُﻢْ َﺣﻈﺎ‬that not He will set for them any portion in the Hereafter, and for them is a
great punishment.
(‫) َﺳﺎ َعَ ُ َﺴﺎ ِعُ ﻣُ َﺴﺎ َﻋَﺔ( ) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ‬
Respite to disbelievers is preface of punishment (177-178):
ِ ْ ‫اﺷﺘَ َ ُا اﻟْ ُﻜﻔْ َ ﺑ‬
Indeed those who ‫ِﺎﻻﻳ ْ َﻤﺎ ِن‬ ْ have purchased the disbelief with the faith should
not think that they are escaped. In fact ْ‫ اِﻧﻤَﺎ ُ ْﻤﻠِ ْﻰ ﻟَﻬُﻢ‬We give respite to them ‫اد ا اِﺛْﻤًﺎ‬ ُ َ‫ﻟِﻴَ ْد‬
so that they may increase in sins and for them is a humiliating punishment.
َ َ‫)ا ِ ْﺷﺘ َ ٰى َ ْﺸﺘَ ِﺮ ْي ا ِ ْﺷﺘِ َاء ۔ خ( )أ َ ْﻣ ٰﲆ ُ ْﻤﻠِ ْﻲ إِﻣْ َﻼء ۔ أ( )ا ِ ْد‬
ُ ‫اد َ ْ َد‬
(‫اد ا ِ ْدِﻳَﺎد ۔ خ‬
Evaluation of believers (179): Allah will not leave the believers in what
they are in ‫ﺐ‬ َ ْ ‫ َﺣﺘ ﻳَ ِﻤﻴْ َﺰ اﻟْ َﺨﺒِﻴ‬until He separates the evil from the good. And Allah
ِ ِّ‫ﺚ ﻣِ َﻦ اﻟﻄﻴ‬
ْ َ ُ
ِ ْ ‫ ﻟِﻴُﻄﻠِﻌَﻜﻢْ ﻋَﻠﻰ اﻟﻐَﻴ‬to inform you about the unseen but Allah ٖ ‫ ﻳَﺠﺘَﺒِ ْﻰ ﻣِ ْﻦ ُﺳﻠِﻪ‬choses
is not ‫ﺐ‬
from His Messengers whom He wills and If ‫ َاِنْ ﺗُ ْﻣِﻨُ ْا َﺗَﺘﻘُ ْا‬you believe and fear Allah
then a great reward is for you.
َ
(‫)ﻣَﺎزَ َ ِﻤﻴ ْ ُﺰ َﻣﻴْﺰ ۔ ض( )أﻃﻠ َ َﻊ ُﻄﻠِ ُﻊ ۔ أ( )اِﺟﺘَﺒ ٰ َﺠﺘَﺒِ ْﻲ اِﺟﺘِﺒَﺎء ۔ خ‬
Handcuff (fetter) is the result of stinginess (180): And let not think
those who show stinginess and withhold from the things what ٖ ‫ﻀﻠِﻪ‬ ْ َ ‫ ﺗٰﯩﻬُﻢُ اﷲ ُ ﻣِ ْﻦ ﻓ‬Allah
has given them of His bounty. This act of withholding and thinking will prove bad for
them because ٖ ‫ َﺳﻴ ُ َﻄ ﻗ ُ ْنَ ﻣَﺎ ﺑَ ِﺨﻠ ُ ْا ﺑِﻪ‬soon their necks will be encircled with what they
withheld with it on the day of the Resurrection.‫ت َ ْاﻻ َ ْ ِض‬ ُ َ ْ‫ َو ِ ِ ﻣِﻴ‬and For Allah is
ِ ٰ ‫اث اﻟﺴ ٰﻤ‬
the heritage of the heavens and the earth.
(+‫اث َﻣ َا ِﻳْﺚ‬ٌ َ ْ‫) ُﻃ ِّ َق ُ َﻄ ُق ۔ ع( )ﺑَ ِﺨﻞ َ َﺒ َﺨﻞ ُ ُ ْﺨﻞ( )ﻣِﻴ‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 73 UQA 75 4 ‫ﺟﺰء ـ‬
Punishment for the arrogant talk in dignity of Allah (181-182):
Allah heard the saying of Jews that ٌ ْ ‫ اِن اﷲ َ ﻓَﻘِﻴ‬Indeed Allah is poor ُ َ ‫ ﻧ َ ْﺤ ُﻦ اَﻏْﻨِﻴ‬and we are
rich. Allah swt said: ‫ َﺳﻨَ ْﻜﺘُﺐُ ﻣَﺎ ﻗَﺎﻟُ ْا‬We will record what they said. And we will say; ‫ذُ ْﻗ ُ ْا‬
َ ‫ ﻋَ َﺬ‬Taste the punishment of the Burning Fire and ْ‫ﺖ اَﻳ ْ ِﺪﻳْ ُﻜﻢ‬
‫اب اﻟْ َﺤ ِﻳْ ِﻖ‬ ْ َ‫ﻚ ﺑِﻤَﺎ ﻗَﺪﻣ‬ َ ِ ‫ ذٰﻟ‬that is
because of what sent forth your hands. And Listen! Allah swt ‫ ﻟَﻴ ْ َﺲ ﺑ َِﻈﻼمٍ ﻟِّﻠْﻌَﺒِﻴْ ِﺪ‬is not
unjust to His slaves.
َ َ‫( )ذ‬+‫( )ﻏَﻨِﻲ أَﻏْﻨِﻴَﺎء‬+‫)ﻓَﻘِﻴْ ﻓُﻘَ َاء‬
(+َ‫اق َ ُﺬ ْ ُق ذَ ْق ۔ ن( )ﻗَﺪمَ ُﻘَ ِّﺪمُ ۔ ع( ) َﻇﻼم َﻇﻼ ُﻣ ْن‬
Excuse for not believing the Messenger (183-184): Jews used to
say ‫ اِن اﷲ َ ﻋَ ِﻬ َﺪ اِﻟَﻴْﻨَﺂ‬indeed Allah has taken promise from us that we should not believe in
any Messenger until ‫ َﺣﺘ َﺎْﺗِﻴَﻨَﺎ ﺑ ِﻘُ ْﺑَﺎ ٍن‬he brings to us a sacrifice ُ ‫ ﺗَﺎ ْ ُﳇُﻪ ُ اﻟﻨﺎ‬consumes it the
fire and the Prophet ‫ ﷺ‬did not bring the sacrifice so we do not believe in the
Prophet ‫ﷺ‬. Say surely came to you Messengers before me with the clear
signs/miracles what you say, ْ‫ ﻓَﻠِﻢَ ﻗَﺘَﻠْﺘ ُ ُﻤ ْ ُﻫﻢ‬so why did you kill them? Then if they reject
you and certainly ٌ ‫ب ُ ُﺳﻞ‬ َ ‫ ﻓَﻘَﺪ ﻛُ ِّﺬ‬were rejected Messengers before you ‫ﺖ َاﻟ ﺑُ ِﺮ‬ ِ ٰ ‫َﺟ ُ ْو ﺑ ِﺎﻟْﺒ َ ِﻴّﻨ‬
who came with the clear signs and the scriptures.
(+‫ب ۔ ع( ) َﺑُ ْﻮ ُﺑُﺮ‬ َ ‫ﰻ َ َﺄ ْ ُﰻُ أ َ ْﰻ ۔ ن( )ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗَﺘْﻞ( )ﻛُ ِّﺬ‬
ُ ‫ب ُ َﻜﺬ‬ َ َ ‫( )أ‬+‫)ﻋَﻬ َﺪ َﻌْﻬَ ُﺪ ﻋَﻬْﺪ( )ﻗ ُ ْﺑَﺎن ﻗ َ َاﺑِﻴْﻦ‬
ِ
Entry into Paradise is the real success (185): Every soul will taste
death ْ‫ َاِﻧ َﻤﺎ ُ َﻓ ْنَ ا ُ ُﺟ ْﻮ َ ُﻢ‬and only you will be paid in full your reward then whoever ‫ﻓَﻤَ ْﻦ‬
َ َ ْ‫ َاُد ِﺧﻞ َ اﻟ‬and admitted to paradise َ‫ﻓَﻘَﺪ ﻓَﺎز‬
ِ‫ ُ ْﺣ ِ َح ﻋَ ِﻦ اﻟﻨﺎر‬is drawn away from the Fire ‫ﺠﻨﺔ‬
then surely he is successful.
ُ
(‫ح َ ْﺣ َ َﺣﺔ( )أد ِﺧﻞ َ ُﺪ َﺧﻞ ُ ۔ أ( )ﻓَﺎزَ َﻔُ ْﻮزُ ﻓ َ ْﻮز ۔ ن‬ َ ِ ‫) ُﻓ ِّ َﻲ ﻳ ُ َﻮﰱ ﺗَ ْﻓِﻴَﺔ ۔ ع( ) ُ ْﺣ‬
ُ َ ‫ح ﻳ ُ َ ْﺣ‬
Test in wealth and yourself (186):ْ‫ ﻟَﺘُﺒﻠَ ُن ﻓِﻰ ا َ ْﻣ َاﻟ ِ ُﻜﻢ‬You will certainly be
tested in your wealth and yourselves ‫ َﻟَﺘ َ ْﺴ َﻤﻌُﻦ‬and you will certainly hear many hurtful
things from those who were given the Book and those who associate partners with
Allah. ‫ﺼﺒِ ُ ْا َﺗَﺘﻘُ ْا‬ ْ َ‫ اِنْ ﺗ‬And if you are patient and fear Allah ِ‫ﻚ ﻣِ ْﻦ ﻋَ ْﺰمِ ْاﻻ ُ ُﻣ ْﻮر‬ َ ِ ‫ ﻓَﺎِن ذٰﻟ‬then it is of
the matters of determination.
(‫)ﺑَ َﻼ َﺒﻠ ُ ْﻮ َ َﻼء ۔ ن( )ﻋَ َﺰمَ َﻌ ْ ِﺰمُ ﻋَ ْﺰم‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 74 UQA 76 4 ‫ﺟﺰء ـ‬
Took covenant not to conceal (187): Remember when Allah took a
ِ ‫ ﻟَﺘُﺒَﻴِّﻨُﻨﻪ ٗ ﻟِﻠﻨ‬you certainly make it clear to the mankind ٗ ‫ َ َﻻ ﺗَ ْﻜﺘ ُ ُﻤ ْﻧَﻪ‬and do
covenant that ‫ﺎس‬
not conceal it ‫ ﻓَﻨَﺒ َ ُﺬ ْه ُ َو َ َ ُﻇ ُﻬ ْﻮ ِﻫِ ْﻢ‬then they threw it behind their backs and they
exchanged it for a little price َ‫ ﻓَﺒِﺌ ْ َﺲ ﻣَﺎ ﻳَ ْﺸﺘ َ ُ ْن‬and wretched is what they purchase.
Hungry for praise (188): َ‫ َﻻ ﺗَ ْﺤ َﺴﺒَﻦ اﻟ ِﺬﻳ ْ َﻦ ﻳَﻔْ َ ُﺣ ْن‬Do not think that those who
rejoice in what they did ‫ﺤﺒ ْنَ اَنْ ﻳ ْﺤ َﻤ ُﺪ ْا‬
ِ ُ ‫ َﻳ‬and they love that they be praised for what
they did not do. So you do not think them that they ‫اب‬ ِ ‫ ﺑِﻤَﻔَﺎزَة ٍ ﻣِ َﻦ اﻟْﻌَ َﺬ‬will escape from
punishment and for them is a painful punishment.
(+‫ح ﻓ َ َح( )ﻣَﻔَﺎ َة ٌ ﻣَﻔَﺎوِز‬
ُ َ ْ‫)ﻓ َ ِ َح َﻔ‬
Signs of Allah for the men of understanding, Dhikr and
pondering (189-191): In the creation of the heavens and the earth and in the
alteration of the night and day are ‫ﺎب‬ ٍ ٰ ‫ َ ﻳ‬surely the signs for the men of
ِ َ ‫ﺖ ِّﻻ ُ ﻟِﻰ ْاﻻَﻟْﺒ‬
understanding. Those who َ ‫ ﻳ َ ْﺬ ُ ُ ْنَ اﷲ‬remember Allah ‫ ﻗِﻴٰﻤًﺎ ﻗُﻌ ُ ْ ًدا‬standing and sitting ‫ﻋَ ٰﲆ‬
ْ‫ ُﺟﻨُ ْﻮﺑ ِ ِﻬﻢ‬and on their sides ‫ت َ ْاﻻ َ ْ ِض‬
ِ ٰ ‫ َﻳَﺘَﻔَﻜ ُ ْنَ ﻓ ِ ْﻰ َﺧﻠْ ِﻖ اﻟﺴ ٰﻤ‬and they reflect on the creation of
the heavens and the earth.
َ
(‫( )ﺗَﻔَﻜ َ َﺘَﻔَﻜ ُ ۔ د‬+‫( ) َﺟﻨْﺐ ُﺟﻨُ ْب‬+َ‫( )ﻗَﺎ ِﻢ ﻗَﺎ ِ ُﻤ ْن‬+‫) ﻟﺐ أﻟْﺒَﺎب‬
Four Du’aas of the men of understanding (191-193): The men of
understanding supplicate to seek forgiveness and to escape from the humiliation on
َ ‫ ﻓَﻘِﻨَﺎ ﻋَ َﺬ‬so save us from the punishment of the Fire. O
the Day of Resurrection, ِ‫اب اﻟﻨﺎر‬
our Lord! Whom You admit to the Fire ٗ ‫ ﻓَﻘَﺪ ا َ ْﺧ َﻳْﺘَﻪ‬then surely You have disgraced him.
O our Lord! ‫ اِﻧﻨَﺎ َﺳ ِﻤﻌْﻨَﺎ ُﻣﻨَﺎدِﻳًﺎ‬Indeed We heard a caller calling to the faith that Believe in
Your Lord, so we have believed. ‫ ﻓَﺎﻏْﻔِ ْﺮ ﻟَﻨَﺎ ذُﻧ ُ ْﺑَﻨَﺎ‬So forgive for us our sins ‫ َو َﻔِّ ْﺮ ﻋَﻨﺎ َﺳﻴِّ ﺗِﻨَﺎ‬and
remove from us our evil deeds ِ ‫ َﺗَ َﻓﻨَﺎ َﻣ َﻊ ْاﻻَﺑ َا‬and cause us to die with the righteous.
ٍ ّ َ َ ‫ ِﻗَﺎﻳَﺔ ۔ ض( )أ َ ْﺧ ٰى ُ ْﺨ ِﺰ ْي إ ِ ْﺧ َاء ۔ أ( )ﻧَﺎدٰى ُﻨَﺎدِ ْي ُﻣﻨَﺎدَاة ۔ ح( )ﻛَﻔ َ ُ َﻜﻔِّ ُ۔ ع( )ﺗَ َﻮﰱ َﺘَ َﻮﰱ‬/‫) َو ٰﰵ َﻘِ ْﻲ َﻗﻲ‬
(‫ف ۔ د‬
 (‫ )آل ﻋﻤﺮان‬3 ‫ﺳ ْﻮ َرة ـ‬
ُ 75 UQA 77 4 ‫ﺟﺰء ـ‬
Acceptance of Du’aas and promises (194-195): ‫ َﺑﻨَﺎ َ ﺗِﻨَﺎ ﻣَﺎ َﻋَﺪﺗﻨَﺎ‬O
our Lord! and Grant us what you promised us through Your Messengers َ‫َ َﻻ ﺗُ ْﺨ ِﻧَﺎ ﻳ َ ْﻮم‬
ِ ‫ اﻟْﻘِﻴٰﻤَﺔ‬and do not disgrace us on the Day of Resurrection. َ‫ﻚ َﻻ ﺗُ ْﺨﻠِ ُﻒ اﻟْ ِﻤﻴْﻌَﺎد‬ َ ‫ اِﻧ‬Indeed
You do not break the promise. So Allah responded to them and said; ‫ﺿﻴ ْ ُﻊ ﻋَ َﻤﻞ َ ﻋَﺎﻣِ ٍﻞ‬ ِ ُ ‫ َﻵ ا‬I
will not let go waste deeds of the doers whether ٰ ‫ ﻣِﻦ ذَ َ ٍﺮ ا َ ْو اُﻧﺜ‬male or female.
So those who migrated ‫ َا ُ ْذُ ْا ﻓ ِ ْﻰ َﺳﺒِﻴْﻠِ ْﻰ‬and were harmed in My way ْ‫َﻻ ُ َﻔِّ َن ﻋَﻨْﻬُﻢ‬
ْ‫ َﺳﻴِّ ﺗ ِ ِﻬﻢ‬surely I will remove from them their evil deeds ‫ﺖ‬ ٍ ‫ َ َﻻ ُ ِﺧﻠَﻨﻬُﻢْ َﺟﻨ‬and surely I will
admit them to Gardens.
ُ ٌ َ‫ﺿﺎﻋَﺔ ۔ أ( )أُﻧﺜ ٰ إِﻧ‬ َ َ ‫)أ َ ْﺧ ٰى ُ ْﺨ ِﺰي إ ِ ْﺧ َاء ۔ أ( )أ‬
(‫( )أ ْ ِذ َي ُ ْذٰى إِﻳْ َﺬاء ۔ أ‬+‫ﺎث‬ َ ِ ‫ﻀﻴ ْ ُﻊ إ‬
ِ ُ َ‫ﺿ ع‬
Don’t get deceived from disbeliever’s splender (196-197): ‫َﻻ‬
‫ﻚ َﻘَﻠﺐُ اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬
َ ‫ ﻳَﻐ ُ ﻧ‬Let not deceive you the movements of those who disbelieved ‫ﻓِﻰ‬
ِ‫ اﻟْﺒ َِﻼد‬in the land, their abode is hell and that is ُ‫ ﺑِﺌ ْ َﺲ اﻟْ ِﻤﻬَﺎد‬a wretched resting place.
(‫)ﺗَﻘَﻠﺐَ َﺘَﻘَﻠﺐُ ۔ د( )ﻣِﻬَﺎد‬
Hospitality from Allah (198): But those who ْ‫ اﺗﻘَ ْا َﺑﻬُﻢ‬fear their Lord for
them will be in Gardens this is ِ ‫ ﻧ ُ ُ ًﻻ ﻣِ ْﻦ ِﻋﻨ ِﺪ اﷲ‬a hospitality from Allah.
َ
(+ ‫)ﻧ ُ ُلٌ أﻧ َا‬
Believers among People of the Book (199): And Verily some among
the people of the Book are who believe in Allah and ِ ‫ ٰﺧ ِﺸﻌِﻴ ْ َﻦ ِﷲ‬humbly
submissive to Allah, they do not exchange with the verses of Allah for ‫ﺛَﻤَﻨًﺎ ﻗَﻠِﻴ ْ ًﻼ‬
a little price. Their reward is with Allah and He is ‫ﺎب‬ ِ ‫ﺤ َﺴ‬ ِ ْ‫ َﺳ ِﻳ ْ ُﻊ اﻟ‬swift in taking the
account.
َ
(‫( ) َﺳ ُعَ َ ْﺴ ُعُ َﺳ ْع‬+‫) َﺧ َﺸ َﻊ َ ْﺨ َﺸ ُﻊ ُﺧ ُﺸ ع( )ﺛ َ َﻤ ٌﻦ أﺛْﻤَﺎن‬
Patience, steadfastness, preparation and taqwa (200): O you
who Believed! Be steadfast in obedience and in giving up the lust (immorality) ‫ﺻﺎﺑ ِ ُ ْا‬ َ َ
‫ َو َاﺑ ُِﻄ ْا‬and be steadfast and be patient, show bravery in fight and always be prepared
for fighting.
(‫ﺼﺎﺑِ ُ ۔ ح( ) َاﺑَ َﻂ ُ َاﺑ ُِﻂ ۔ ح‬
َ ُ َ َ‫ﺻﺎﺑ‬
َ )
 (‫ )اﻟﻨﺴﺂء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 76 UQA 78 4 ‫ﺟﺰء ـ‬
***********‫***********ﺳﻮ ة اﻟﻨﺴﺎء‬
(Madani, Verses:176, Rukoo:24)
In this surah the issues mostly relating to women are mentioned, that’s why it is
named as Surah Nisa.
All of you created from single soul (1): O mankind! Fear your Lord,
the one. ٍ ‫ َﺧﻠَﻘَ ُﻜﻢْ ﻣِ ْﻦ ﻧﻔْ ٍﺲ ا ِﺣ َﺪة‬created you from a single soul (Adam) ‫َﺧﻠ َ َﻖ ﻣِﻨْﻬَﺎ زَ ْ َﺟﻬَﺎ‬
and created from it its mate ‫ َﺑَﺚ ﻣِﻨْﻬُﻤَﺎ ِ َﺟﺎﻻ َﺜِﻴ ْ ًا‬and dispersed from both of
them many men and women. Fear Allah through whom َ‫ ﺗَ َﺴ َﻟُ ْنَ ﺑِﻪ ٖ َ ْاﻻ َ ْ َﺣﺎم‬you
ask with it and the wombs. Respect the wombs and do not break the kinship.
(‫ﺚ ۔ ن( )ﺗَ َﺴﺎﺋَﻞ َ َﺘَﺴﺎﺋَﻞ ُ ۔ ر‬ ّ َ ‫( ) َﺧﻠَ َﻖ َ ْﺨﻠُ ُﻖ َﺧﻠْﻖ( )ﺑَﺚ َﺒُﺚ‬+‫)ﻧَﻔْ ٌﺲ أَﻧﻔُﺲ‬
Guarding Orphan’s wealth (2):ْ‫ َو ﺗُ ا اﻟْﻴَﺘٰﻤ ا َ ْﻣ َاﻟَﻬُﻢ‬And give to the orphans
their wealth ‫ﺐ‬ َ ْ ‫ َ َﻻ ﺗَﺘَﺒَﺪﻟُ ا اﻟْ َﺨﺒِﻴ‬and don’t exchange the bad (unlawful) with the
ِ ِّ‫ﺚ ﺑ ِﺎﻟﻄﻴ‬
good (Halal) because this ‫ َﰷنَ ُﺣ ْﺑًﺎ ﻛَﺒِﻴْ ًا‬is a great sin.
َ
(+‫)ﺗَﺒَﺪلَ َﺘَﺒَﺪلُ ۔ د( )أ ْﺣ َب ُﺣ ْب‬
Marry one only if cannot do justice (3): If you fear ٰ‫ اَﻻ ﺗُﻘ ِﺴ ُﻄ ْا ﻓِﻰ اﻟْﻴَﺘٰﻤ‬that
not you will be able to do justice with the orphans that means with the orphan girls
ِ ‫ﺎب ﻟَ ُﻜﻢْ ﻣِ َﻦ اﻟﻨ ِ َﺴ‬
َ ‫ ﻓَﺎﻧ ِﻜ ُﺤ ْا َﻣﺎ َﻃ‬then marry what seems suitable to you from the women
two, or three or four at a time provided you can do justice among them. But if you
fear ‫ ﻓَﺎِنْ ِﺧﻔْﺘُﻢْ اَﻻ َﻌْ ِﺪﻟُ ْا‬that not you can do justice then marry one. That is ‫ﻚ اَدﱏ اَﻻ ﺗَﻌُ ْﻟُ ْا‬ َ ِ ‫ذٰﻟ‬
more appropriate that you may not oppress. He will be an offender in the sight of
Allah if he could not do justice among the wives or got inclined towards one wife.
(‫ﺎب َ ِﻄﻴْﺐُ ِﻃﻴْﺐ ۔ ض( )ﻋَ َﺪلَ َﻌ ْ ِﺪلُ ﻋَ َﺪاﻟَﺔ( )ﻋَﺎ َ َﻌ ُ ْلُ ﻋَ ْل ۔ ن‬ َ ‫)أَﻗ َﺴ َﻂ ُﻘ ِﺴ ُﻂ ۔ أ( ) َﻃ‬
Pay the dower amount (Mehar) (4): ً ‫ َ ﺗُ ا اﻟﻨ ِ َﺴ َ َﺻ ُﺪﻗٰﺘِ ِﻬﻦ ﻧ ِ ْﺤﻠَﺔ‬And give the
women their dower graciously. But if ٍ‫ ﻓَﺎِنْ ﻃِﺒ َﻦ ﻟَ ُﻜﻢْ ﻋَ ْﻦ َﺷ ْﻰء‬they remit to you anything of
it on their own then you may eat it ‫ ﻓ َ ُﳫ ُ ْه ُ َﻫﻨِ ًﺎ ﻣ ِﺮ ًﺎ‬in satisfaction and ease.
ُ
)‫( ) َﻫﻨِﺊ َ َﻬْﻨَﺄ َﻫﻨَﺄ ۔ س‬+‫ﺻ ُﺪﻗَﺎت‬ َ ‫ﺻ ُﺪﻗَﺔ‬َ (
Don’t give wealth to fools (5): ُ‫ َ َﻻ ﺗُ ْﺗُ ا اﻟﺴﻔَﻬَ َ اَﻣْ َاﻟَ ُﻜﻢ‬And do not give the
foolish your wealth which ‫ َﺟﻌَﻞ َ ا ُ ﻟَ ُﻜﻢْ ﻗِﻴٰﻤًﺎ‬Allah made for you a means of
support ْ‫ ا ْ ُﻗ ُ ْﻫُﻢْ ﻓِﻴْﻬَﺎ َا ْ ُﺴ ْﻫُﻢ‬but provide for them with it and clothe them and
speak to them words of kindness.
 (‫ )اﻟﻨﺴﺂء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 77 UQA 79 4 ‫ﺟﺰء ـ‬
Test of Orphans (6): ‫ َاﺑﺘَﻠُ ا اﻟْﻴَﺘٰ ٰﻤ‬And test the orphans until they reached the
age of puberty then if ‫ ﻧ َ ْﺴﺘُﻢْ ﻣِﻨْﻬُﻢْ ُ ْﺷ ًﺪا‬you perceive in them sound judgment ْ‫ﻓَﺎدﻓَﻌُ ا اِﻟَﻴ ْ ِﻬﻢ‬
then deliver to them their wealth.
(‫) اِﺑﺘ َ ٰﲆ َﺒﺘَﻠِ ْﻲ اِﺑﺘ ِ َﻼء ۔ خ( )آﻧَ َﺲ َ ْﻧ ِ ُﺲ إِﻳْﻨَﺎس ۔ أ( )دَﻓ َ َﻊ َﺪﻓ َ ُﻊ دَﻓْﻊ‬
Ruling for the wealth of orphan (6):‫ َ َﻻ َﺎ ْ ُﳇ ُ ْﻫَﺂ‬And don’t eat that (the
wealth of orphan) ‫ ا ِ ْﺳ َاﻓًﺎ وﺑ َِﺪا ًا‬extravagantly and hastily fearing ‫ اَنْ ﻳ ْﻜﺒَ ُ ْا‬that they will
grow up. ‫ َ َﻣ ْﻦ َﰷنَ ﻏَﻨِﻴﺎ ﻓَﻠْﻴَ ْﺴﺘَﻌْﻔِ ْﻒ‬And whoever is rich then he should refrain from the
wealth of orphans and whoever is poor then let him eat of it in a fair manner and
when you deliver to them their wealth ْ‫ ﻓَﺎ َ ْﺷ ِﻬ ُﺪ ْا ﻋَﻠَﻴ ْ ِﻬﻢ‬then take witnesses on them. ٰ‫َو َﻔ‬
‫ ﺑ ِﺎﷲ ِ َﺣ ِﺴﻴْﺒًﺎ‬And Allah is sufficient as a Reckoner.
َ َ
(‫)أ ْﺳ َ َف ُ ْﺴ ِ ُف ۔ أ( )ﻛَﺒِ َ َ ْﻜﺒَ ُ ِﺒَﺮ( )ا ِ ْﺳﺘَﻌَﻒ َ ْﺴﺘَﻌِﻒ ا ِ ْﺳﺘِﻌْﻔَﺎف ۔ غ( )أ ْﺷ َﻬ َﺪ ُ ْﺸ ِﻬ ُﺪ ۔ أ( )ﻛَﻔٰ َ ْﻜﻔِﻲ ِﻔَﺎﻳَﺔ ۔ ض‬
Men and women’s share in inheritance (7):‫ ﻟِﻠ ِ ّ َﺟﺎ ِ ﻧَ ِﺼﻴْﺐٌ ِﻣﻤﺎ ﺗَ َ َك‬For the
men a portion of what is left by the parents and the near relatives and for women a
portion of what is left by the parents and the near relatives َ ُ ‫ ﻗَﻞ ﻣِﻨْﻪ ُ ا َ ْو ﻛَﺜ‬is little of it or
much share ‫ﺿﺎ‬ ً ْ ُ ْ‫ﺼﻴْﺒًﺎ ﻣﻔ‬
ِ َ ‫ ﻧ‬a portion obligatory.
(‫) َ َ َك َﺘ ْ ُ ُك َ ْك( )ﻗَﻞ َﻘِﻞ ﻗَﻞ ّ ۔ ض( )ﻛَﺜ ُ َ َ ْﻜﺜ ُ ُ َﺜ ْ َة‬
Give others also at the time of distribution (8-9): When the
relatives deserving for help and orphans and needy َ ‫ﻀ َ اﻟْﻘِ ْﺴﻤَﺔ‬ َ ‫ َﺣ‬are present at the time
of division (and those who are not entitled for inheritance) ُ ‫ ﻓَﺎرْ ُﻗ ُ ْﻫُﻢْ ﻣِﻨْﻪ‬then provide
them from it ‫ َﻗ ُ ْﻟُ ْا ﻟَﻬُﻢْ ﻗ َ ْ ًﻻ ﻣﻌْ ُ ْﻓًﺎ‬and speak to them words of kindness. And let those
fear ْ‫ ﻟَ ْﻮ َ َ ُ ْا ﻣِ ْﻦ َﺧﻠْﻔِ ِﻬﻢ‬if they left their behind ‫ﺿﻌٰﻔًﺎ‬ ِ ‫ ذُرِّﻳﺔ‬offspring weak, they would have
feared about them. So let them fear Allah ‫ َﻟْﻴَﻘُ ْﻟُ ْا ﻗ َ ْﻻ َ ِﺪﻳ ْ ًﺪا‬and let them speak
appropriate words.
(‫( ) َﺳ ِﺪﻳْﺪ‬+‫ﻀ ْﻮر( ) َ َ َق َ ْ ُ ُق رِ ْق( )ذُرِّﻳَﺔ ذُرِّﻳﺎت‬
ُ ‫ﻀ ُ ُﺣ‬ُ ‫ﻀ َ َ ْﺤ‬
َ ‫) َﺣ‬
Punishment for eating orphans wealth unduly (10): Those who
‫ ﻳَﺎ ْ ُﳇ ُ ْنَ ا َ ْﻣ َا َ اﻟْﻴَﺘٰﻤٰ ُﻇﻠْ ًﻤﺎ‬eat orphan’s wealth wrongfully ,certainly ‫ ﻳَﺎ ْ ُﳇ ُ ْنَ ﻓ ِ ْﻰ ﺑُ ُﻄ ْﻧ ِ ِﻬﻢْ ﻧَﺎ ًا‬they
consume in their bellies fire ‫ﺼﻠَ ْنَ َﺳﻌِﻴ ْ ًا‬ ْ َ ‫ َﺳﻴ‬they will be burned in a blazing fire.
(‫ﺻﻠِ ّﻲ ۔ س‬ ِ /‫ﺻﻠًﻰ‬ َ ‫ﺼ ٰﲆ‬ ْ َ ‫ﺻﻠِ َﻰ‬َ )
 (‫ )اﻟﻨﺴﺂء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 78 UQA 80 4 ‫ﺟﺰء ـ‬
Inheritance rulings: Daughter and parent’s share (11): ‫ﻳُ ْ ِﺻﻴ ْ ُﻜﻢُ اﷲ ُ ﻓِﻰ‬
ْ‫ ا َ ْ َﻻ ِ ُﻢ‬Allah instructs you about your children, portion of a male is equal to two
females, if the females are more than two ‫ ﻓَﻠَﻬُﻦ ﺛُﻠُﺜَﺎ ﻣَﺎ ﺗَ َ َك‬then for them two thirds of
what he left. But if there is only one then for her is half. ‫ﲁّ َا ِﺣ ٍﺪ ِﻣﻨْﻬُﻤَﺎ اﻟﺴ ُﺪ ُس‬ ُ َ
ِ ِ ‫ َ ِﻻﺑَ َﻳْﻪ ِ ﻟ‬And
for his parents for each one of them a sixth, if for him a child. But if he does not
have a child ُ ‫ و َو ِﺛَﻪ اَﺑَ ٰه‬and inherited him his parents then for his mother is one third
and if he has brothers and sister then ‫ ﻓ َ ِﻼُﻣِﻪ ِ اﻟﺴ ُﺪ ُس‬then for his mother is the sixth after
fulfilling any will he has made or payment of any debt. Your parents and your
children then َ‫ َﻻ ﺗَﺪ ُ ْن‬you do not know ‫ب ﻟَ ُﻜﻢْ َﻔْﻌًﺎ‬ ُ َ ‫ اَﻳﻬُﻢْ اَﻗ‬which of them is nearer to you
in benefit. This is ِ ‫ﻀﺔ ً ﻣِ َﻦ اﷲ‬ َ ْ ‫ ﻓ َ ِﻳ‬an obligation from Allah.(‫ﺼﺎء ۔ أ‬ َ ْ ‫ﺻ ْﻰ إِﻳ‬
ِ ُْ ‫ﺻ‬ ٰ ْ َ ‫)أ‬
َ ْ ‫دِ َاﻳَﺔ ۔ ض( )ﻓ َ ِﻳ‬/‫( ) َد ٰى َﺪر ِ ْي َد ْي‬+‫ث وِ ْث( ) ُﺳ ُﺪ ٌس أ َ ْﺳ َﺪاس‬
(+‫ﻀﺔ ﻓ َ َا ِﺾ‬ ُ َِ ‫ث‬ َ ِ ‫( ) َو‬+‫ب آﺑَﺎء‬ ٌ َ ‫( )أ‬+‫ﺚ أَﺛ ْ َﻼث‬
ٌ ُ ‫)ﺛُﻠ‬

Share of spouse (12): ْ‫ َﻟَ ُﻜﻢْ ﻧِ ْﺼ ُﻒ ﺗَ َ َك اَزْ َ ُاﺟ ُﻜﻢ‬And for you is half of what is left by
your wives if not for them is a child. But if for them is a child then for you is the
fourth after ‫ﺻﻴ ْ َﻦ ﺑ ِﻬَﺂ‬ ِ َ ‫ ﻣِ َﻌ ْ ِﺪ‬any will they have made for which or any debt. And if
ِ ْ ‫ﺻﻴﺔ ٍ ﻳ‬
you left inheritance and if you do not have any child ْ‫ َﻟَﻬُﻦ اﻟ ﺑُ ُﻊ ﻣِﻤﺎ َ َ ْﺘُﻢ‬and then for
them is the fourth of what you left. If for you is a child ‫ ﻓَﻠَﻬُﻦ اﻟﺜ ُﻤ ُﻦ‬then for them is the
eighth after fulfilling any will you have made for which or payment of any debt.
َ
(+‫)ﺛُﻤُ ٌﻦ أﺛ ْ َﻤﺎن‬
Ruling for Kalalah (One who has no parent or child) (12): َ‫َاِنْ َﰷن‬
ً ‫ث َﳇٰﻠَﺔ‬
ُ َ ‫ َ ُﺟﻞ ٌ ﻳ ْﻮ‬and If is a man whose wealth is to be inherited has no parent or child or
a woman who is kalalah (having no parent or child) ‫ﺖ‬ ٌ ‫ ﻟَﻪ ا َ ٌ ا َ ْو ا ُ ْﺧ‬and for him is a
brother or a sister then for each one of the two is the sixth. But if they are more
ِ ُ ‫ ﻓ َ ُﻬﻢْ ُﺷ َ َ ُ ﻓِﻰ اﻟﺜﻠ‬then they all are partners in the third after fulfilling any will
than that ‫ﺚ‬
was made (for which) or payment of any debt ٍّ‫ﻀ ر‬ َ ‫ ﻏَﻴ ْ َ ُﻣ‬without being harmful.
(‫ﻀﺎ ة ۔ ح‬ َ ‫ﻀﺎ ُﻣ‬ َ ) (+‫( ) َﺷ ِﻳْﻚ ُﺷ َ َ ء‬+‫ﺖ أ َ َﺧ َات‬
َ ُ ‫ﺿﺎ‬ ٌ ‫ث إِﻳْ َاث ۔ أ( ) َ َ ﻟَﺔ( )أ ُ ْﺧ‬ َ ِ‫)أ ُ ْوڑ‬
ُ ‫ث ُ ْﻮ َڑ‬
 (‫ )اﻟﻨﺴﺂء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 79 UQA 81 4 ‫ﺟﺰء ـ‬
Reward for obeying (13):ِ ‫ﻚ ُﺣ ُﺪ ْدُ اﷲ‬ َ ْ ‫ ﺗِﻠ‬These are the limits of Allah َ ‫َﻣَ ْﻦ ﻳ ِﻄﻊ اﷲ‬
ِ
َٗ ‫ َو َ ُﺳ ْﻟﻪ‬and whoever obeys Allah and His Messenger ‫ﺖ‬ ْ
ٍ ‫ ﻳُﺪ ِﺧﻠﻪ ُ َﺟﻨ‬He will admit
him to Gardens flows from underneath them the rivers and they will abide in
it forever.
َ
(‫( )أ َﻃ عَ ُ ِﻄﻴ ْ ُﻊ إ ِ َﻃﺎﻋَﺔ ۔ أ‬+‫) َﺣﺪ ُﺣ ُﺪ ْد‬
Punishment on disobedience (14):ٗ ‫ َﻣَ ْﻦ ﻳﻌ ْ ِﺺ اﷲ َ َو َ ُﺳ ْﻟَﻪ‬and whoever disobeys Allah
and His Messenger ٗ ‫ َﻳَﺘَﻌَﺪ ُﺣ ُﺪ ْدَه‬and transgresses His limits ‫ ﻳُﺪ ِﺧﻠْﻪ ُ ﻧَﺎ ًا‬He will admit him to
Fire and he will abide in it forever ‫اب ﻣ ِﻬﻴ ْ ٌﻦ‬ ٌ ‫ َﻟَﻪ ٗ ﻋَ َﺬ‬and for him is a humiliating
punishment.
َ
(‫ﺼﻴَﺎن ۔ ض( )ﺗَﻌَﺪى َﺘَﻌَﺪى َﻌ َ ِّﺪي ۔ د( )أﻫَﺎنَ ُ ِﻬﻴ ْ ُﻦ إِﻫَﺎﻧَﺔ ۔ أ‬ ْ ‫ﺼ ْﻲ ِﻋ‬ِ ْ ‫ﺼ َﻌ‬ ٰ َ‫)ﻋ‬
First Ruling on punishment of adultery (15-16): َ ‫ َاﻟﺘ ِ ْﻰ َﺎْﺗِﻴ ْ َﻦ اﻟْﻔَﺎ ِﺣ َﺸﺔ‬And those
women who commit the immorality from your women ً ‫ ﻓَﺎ ْﺳﺘ َ ْﺸ ِﻬ ُﺪ ْا ﻋَﻠَﻴْ ِﻬﻦ ا َ ْﺑَﻌَﺔ‬then call to
witness against them four among you and if they testify ‫ت‬ ِ ْ ُ‫ ﻓَﺎَﻣْ ِﺴ ُﻜ ْ ُﻫﻦ ﻓِﻰ اﻟْﺒُﻴ‬then
confine them in their houses ‫ت‬ ُ ْ ‫ َﺣﺘ ﻳَﺘ َ َﻓﯩﻬُﻦ اﻟْ َﻤ‬until comes to them the death. And
those ‫ ﻳَﺎْﺗِﻴٰﻨِﻬَﺎ ِﻣﻨ ُﻜﻢْ ﻓ َ ذُ ْ ُﻫﻤَﺎ‬two men commit it (immorality) among you then punish both
of them but if they repent and correct themselves ‫ﺿ ْا ﻋَﻨْﻬُﻤَﺎ‬ ُ ِ ْ‫ ﻓَﺎَﻋ‬then turn away from
both of them.
(‫ي إِﻳ ْ َﺬاء ۔ ج‬
ْ ‫ف ۔ د( )آذٰى ُ ْ ِذ‬ ٍ ّ َ َ ‫ﻚ ۔ أ( )ﺗَ َﻮﰱ َﺘ َ َﻮﰱ‬ ُ ‫ﻚ ُﻤْ ِﺴ‬ َ ‫)ا ِ ْﺳﺘ َ ْﺸﻬَ َﺪ َ ْﺴﺘ َ ْﺸ ِﻬ ُﺪ ۔ غ( )أَﻣْ َﺴ‬
Repentance for ignorant one (17): who ٍ ‫ ﻳَﻌْ َﻤﻠ ُ ْنَ اﻟﺴ ءَ ِ َﺠﻬَﺎﻟَﺔ‬do the evil in ignorance ‫ﺛُﻢ‬
َ َ
‫ﺐ‬ٍ ْ ‫ ﻳَﺘُ ْﺑُ ْنَ ﻣِﻦ ﻗ ِﻳ‬then they repent soon after. They are the people who ْ‫ب ا ُ ﻋَﻠﻴ ْ ِﻬﻢ‬ ُ ْ ُ‫ ﻳَﺘ‬will
have forgiveness from Allah.
(‫ب َ ْﺑَﺔ ۔ ن‬ ُ ْ ُ‫ﺎب َﺘ‬ َ َ‫)ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَ َﻤﻞ( )ﺗ‬
Repentance not at death time or for disbelievers(18): But the acceptance of
repentance is not for those who do the evil deeds until when ‫ت‬ ُ ْ ‫ﻀ َ ا َ َﺣ َﺪﻫُﻢُ اﻟْ َﻤ‬ َ ‫َﺣ‬
approaches one of them the death and he says ‫ﺖ اﻟْ ٰ َﻦ‬ ُ ‫ اِﻧ ِ ْﻰ ُﺒ‬indeed I repent now, and
not the repentance of those who ٌ ‫ ﻳ َ ُﻤ ْﺗُ ْنَ َﻫُﻢْ ُﻔﺎ‬die while they are disbelievers. They
are the people ‫ اَﻋْﺘَﺪﻧَﺎ ﻟَﻬُﻢْ ﻋَ َﺬاﺑًﺎ‬We have prepared for them a punishment.
َ
(‫ت َﻣ ْت ۔ ن( )أﻋْﺘ َ َﺪ ُﻌْﺘ ِ ُﺪ ۔ أ‬ ُ ْ ‫ﺎت َ ُﻤ‬َ َ‫ﻀ ْﻮڑ( )ﻣ‬ ُ ‫ﻀ ُ ُﺣ‬ ُ ‫ﻀ َ َ ْﺤ‬ َ ‫) َﺣ‬
 (‫ )اﻟﻨﺴﺂء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 80 UQA 82 4 ‫ﺟﺰء ـ‬
Rights of wives (19): If a wife does not like his husband then it is not lawful for
the husband to constraint her or force her to pay back the Mehar amount or part of
it what is given to her and get separation because ْ‫ﺤﻞ ﻟَ ُﻜﻢ‬ ِ َ ‫ َﻻ ﻳ‬is not lawful for you ْ‫اَن‬
‫ ﺗَ ِﺛ ُ ا اﻟﻨ ِ َﺴ َ ﻛَ ْﻫًﺎ‬that you inherit the women by force ‫ﻀﻠ ُ ْﻫُﻦ‬ ُ ْ‫ َ َﻻ ﺗَﻌ‬and not you constraint
them ‫ ﻟِﺘَ ْﺬﻫَﺒُ ْا ﺑِﺒَﻌ ْ ِﺾ ﺗَﻴْﺘ ُ ُﻤ ْﻫُﻦ‬so that you may take a part of what you have given them
unless ٍ ‫ ﻳﺎْﺗِﻴ ْ َﻦ ﺑِﻔَﺎ ِﺣ َﺸﺔ ٍ ﻣﺒ َ ِﻴّﻨَﺔ‬they commit immorality openly ‫ف‬ ِ ْ ُ ْ‫ َﻋَﺎ ِﺷ ُ ْﻫُﻦ ﺑ ِﺎﻟْﻤَﻌ‬and live
with them in kindness. It is accented in Qur’an. But if you dislike your wives ْ‫ﻓَﻌَﺴ اَن‬
‫ ﺗَ ْﻜ َﻫُ ْا َﺷﻴ ْ ًﺎ‬then perhaps that you dislike a thing ‫ ﻳَﺠﻌَﻞ َ اﷲ ُ ﻓِﻴْﻪ ِ ﻛَﺜِﻴْ ًا‬and Allah placed in it
much good.
(‫ﺎﺷ َ ُﻌَﺎ ِﺷ ُ ۔ ح‬ َ َ‫ﻀﻞ( )ﻋ‬ْ َ‫ﻀﻞ ُ ﻋ‬ ُ ْ‫ﻀﻞ َ َﻌ‬َ َ‫وِ َاﺛَﺔ ۔ س( )ﻋ‬/‫ث و ِ ْث‬ ُ َِ ‫ث‬
َ ِ ‫) َو‬
Don’t take back the Mehar! (20-21): ‫ َاِنْ ا َ َدﺗﻢُ ا ْﺳﺘِﺒ َﺪا َ زَ ْ ٍج ﻣ َﲀنَ زَ ْ ٍج‬And if you intend
replacing a wife in place of a wife ‫ ﺗَﻴْﺘُﻢْ ا ِ ْﺣ ٰﺪﯨﻬُﻦ ﻗِﻨ َﻄﺎ ًا‬while you have given one of them
heap of gold. And do not take back from them anything from the Mehar amount if
you divorce them. Would you take it by slander ‫ اِﺛْﻤًﺎ ﻣﺒِﻴْﻨًﺎ‬and by open sin when ‫اَﻓ ْ ٰﻀ‬
‫ ﺑَﻌْ ُﻀ ُﻜﻢْ ا ِ ٰﱃ ﺑَﻌْ ٍﺾ‬has gone one of you to another(had sex with them) and those women
have taken from you ‫ ﻣِﻴْﺜَﺎﻗًﺎ ﻏَﻠِﻴْ ًﻈﺎ‬a strong covenant at the time of marriage.
(+‫ﻀﺎء ۔ أ( )ﻏَﻠِﻴْ ٌﻆ ِﻏ َﻼظ‬
َ ْ ‫ﻀ ْﻲ إِﻓ‬
ِ ْ‫ﻀ ُﻔ‬ ٰ ْ ‫( )أَﻓ‬+‫( )اِﺛْﻢٌ آﺛَﺎم‬+‫)ا ِ ْﺳﺘَﺒ َﺪلَ َ ْﺴﺘَﺒ ِﺪلُ ۔ غ( )ﻗِﻨ َﻄﺎ ﻗَﻨَﺎﻃِﻴْﺮ‬
Forbidden to marry relations(22-23): To avoid the customs of the times of
ignorance it is said that ْ‫ َﻻ َﻨ ِﻜ ُﺤ ْا ﻣَﺎﻧَ َﻜ َﺢ ﺑَ ُﻢ‬Do not marry to whom married your
fathers because ‫ اِﻧﻪ ٗ َﰷنَ ﻓَﺎ ِﺣ َﺸﺔ ً َﻣﻘﺘًﺎ‬indeed it was an immorality and hateful ‫َ َﺳ َ َﺳﺒِﻴْ ًﻼ‬
and an evil way. And now giving details of the women who are forbidden to marry
ْ‫ﺖ ﻋَﻠَﻴ ْ ُﻜﻢ‬ ْ ‫ ُﺣ ِّ َﻣ‬forbidden to you are your mothers, and your daughters, your sisters
ْ‫ َﻋَﻤﺘ ُ ُﻜﻢْ َ ٰﺧ ﺘ ُ ُﻜﻢ‬and your father’s sisters and your mother’s sisters and daughters of
brothers and daughters of sisters and those women ْ‫ اﻟﺘِﻰ ا َ ْ َﺿﻌْﻨ َ ُﻜﻢ‬who nursed you
and your sisters from the nursing mothers of your wives and mother-in-laws,
ْ‫ َو َﺑَ ِﺒُ ُﻜﻢُ اﻟﺘِ ْﻰ ﻓِ ْﻰ ُﺣ ُﺠ ْﻮرِ ُﻢ‬and your step daughters who are in your guardianship, of your
women ‫ اﻟﺘِ ْﻰ َد َﺧﻠْﺘُﻢْ ﺑِ ِﻬﻦ‬whom you had relations with them, but if not you had
relations with them then there is no sin on you. ُ‫ َ َﺣ َ ِﻞُ اَﺑﻨ َ ِ ُﻜﻢ‬And wives of your sons
those who are ْ‫ ﻣِ ْﻦ ا َ ْﺻ َﻼﺑ ُِﻜﻢ‬from your loins and ‫ اَن َﺠ َﻤﻌُ ْا ﺑَﻴ ْ َﻦ ْاﻻ ُ ْ ﺘَﻴ ْ ِﻦ‬that you gather
together between two sisters (real sisters) ‫ َﻣﺎ ﻗَﺪ َﺳﻠَ َﻒ اِﻻ‬except what has passed
before.
ْ َ ‫ﺻﻠْﺐٌ أ‬
(‫( ) َﺳﻠَ َﻒ َ ْﺴﻠُ ُﻒ َﺳﻠَﻒ‬+‫ﺻ َﻼب‬ ُ ) (+‫( ) َﺣﻠِﻴْﻠَﺔ ٌ َﺣ َﻼ ِﻞ‬+‫ﺿ ُﻊ ۔ أ( ) َﺑِﻴْﺒَﺔ ٌ َﺑَﺎ ِﺐ‬ َ ْ َ ‫( )أ‬1ٌ ‫ﺖ ﻣَﻘﺖ( )ﻋَﻤﺔ ٌ ۔ َﺧﺎﻟَﺔ‬
ِ ْ ُ ‫ﺿ َﻊ‬ ُ ُ‫ﺖ َ ْﻤﻘ‬
َ َ‫)ﻣَﻘ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 81 UQA 83 5 ‫ﺟﺰء ـ‬
Marrying with some conditions(24):ِ ‫ اﻟْ ُﻤ ْﺤ َﺼﻨ ٰ ُﺖ ﻣِ َﻦ اﻟﻨ ِ َﺴ‬And prohibited
are the ones who are married of the women ْ‫ َا ُ ِﺣﻞ ﻟَ ُﻜﻢ‬and are lawful to you other
women provided you give them Dower (Mehar) and marry them to escape from
ِ ِ‫ ﻏَﻴْ َ ﻣُ ٰﺴﻔ‬not to be lustful. ‫ ﻓَﻤَﺎ ا ْﺳﺘَﻤْﺘَﻌْﺘُﻢ ِﻪ ٖ ِﻣﻨْﻬُﻦ‬So whatever you
the immorality ‫ﺤﻴ ْ َﻦ‬
benefitted from them ً ‫ﻀﺔ‬ َ ْ‫ ﻓ َ ﺗُ ْﻫُﻦ ا ُ ُﺟ ْﻮ َﻫُﻦ ﻓ َ ِﻳ‬so you give them their fixed Mehar.
ُ َ ‫)أ َ ْﺣ‬
(‫ﺼ ُﻦ ۔ أ( )أ ِﺣﻞ ُ َﺤﻞ إ ِ ْﺣ َﻼ ۔ أ( ) َﺳﺎﻓ َ َﺢ ُ َﺴﺎﻓ ِ ُﺢ ۔ ح( )ا ِ ْﺳﺘ ْﻤﺘَ َﻊ َ ْﺴﺘَ ْﻤﺘِ ُﻊ ۔ غ‬
ِ ‫ﺼ َﻦ ُ ْﺤ‬
Marrying the slave girls (25): ‫ َﻣَ ْﻦ ﻟﻢْ َ ْﺴﺘَ ِﻄ ْﻊ ِﻣﻨ ُﻜﻢْ َﻃ ْ ًﻻ‬And whoever among you
ِ ٰ ‫ﺖ اﻟْ ُﻤ ْ ِﻣﻨ‬
not able to afford ‫ﺖ‬ َ ‫ اَنْ ﻨ ِﻜ َﺢ اﻟْﻤُ ْﺤ‬to marry the free chaste believing women
ِ ٰ ‫ﺼﻨ‬
then he may marry from what possessed your right hands ‫ﺖ‬ ِ ٰ ‫ ﻣِﻦ ﻓَﺘَﻴٰﺘ ِ ُﻜﻢُ اﻟْ ُﻤ ْ ِﻣﻨ‬of your
girls of the believers. So marry them with the permission of their family. They should
be chaste ‫ﺖ‬ ٍ ‫ ﻏَﻴ ْ َ ُﻣ ٰﺴﻔِ ٰﺤ‬not those who commit immorality ‫ت ا َ ْﺧ َﺪا ٍن‬ ِ ‫ َﻻ ﻣُﺘ ِﺨ ٰﺬ‬and not those
who take secret lovers. ‫ﺼﻦ‬ ِ ‫ ﻓَﺎِذَآ ا ُ ْﺣ‬Then when they are married ٍ ‫ ﻓَﺎِنْ اَﺗَﻴ ْ َﻦ ِﻔَﺎ ِﺣ َﺸﺔ‬and if they
commit adultery then for them is half the punishment of what is on the free chaste
َ َ‫ ﻟِﻤَ ْﻦ َﺧ ِﺸ َﻰ اﻟْﻌَﻨ‬who fears
women. The Ruling for marrying the slave girls is for those ‫ﺖ‬
committing sin.
َ
(+‫( ) ِﺧﺪنٌ أ ْﺧ َﺪان‬+‫( )ﻣُ َﺴﺎﻓ ِ َﺤﺔ ٌ ﻣُ َﺴﺎﻓ ِ َﺤﺎت‬+‫)ﻧَ َﻜ َﺢ َﻨ ِﻜ ُﺢ ِ َﲀ ( )ﻓَﺘَﺎة ﻓَﺘَﻴَﺎت‬
Clarification, guidance, repentance and concession (26-28): ‫ﻳ ُ ِﻳ ْ ُﺪ‬
ُ ‫ اﷲ‬Allah wishes ْ‫ ﻟِﻴُﺒَﻴِّ َﻦ ﻟَ ُﻜﻢ‬to make clear to you the rules and commandments ‫ب‬
َ ْ ُ‫َﻳَﺘ‬
ْ‫ ﻋَﻠَﻴْ ُﻜﻢ‬and to accept repentance from you but those who follow the passions, they
wish ‫ اَن َ ِﻤﻴْﻠُ ْا ﻣَﻴْ ًﻼ ﻋَ ِﻈﻴ ْ ًﻤﺎ‬that you deviate into a great deviation (from the right path) and
Allah wishes ْ‫ اَنْ َﺨﻔِّ َﻒ ﻋَﻨ ُﻜﻢ‬to lighten for you (the burden).
َ (‫ َﻣﻴ َ َﻼن ۔ ض‬/‫)ﻣَﺎ َ َ ِﻤﻴْﻞ ُ َﻣﻴْﻞ‬
(‫)ﺧﻔ َﻒ ُ َﺨﻔِّ ُﻒ ۔ ع‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 82 UQA 84 5 ‫ﺟﺰء ـ‬
Do not eat unlawful (Haram) and do not kill (29-30): O you who
believed! ‫ َﻻﺗَﺎ ْ ُﳇ ُ ا اَﻣْ َاﻟَ ُﻜﻢ َﻴْﻨ َ ُﻜﻢ ِﺎﻟْﺒَﺎﻃِ ِﻞ‬Do not eat your wealth between yourselves
unjustly ْ‫ َ َﻻ َﻘﺘُﻠُ ا اَﻧﻔُ َﺴ ُﻜﻢ‬and do not kill yourselves (one another) ‫ ﻋُﺪ َاﻧًﺎ ُﻇﻠْﻤًﺎ‬in
aggression and injustice then whoever does such disobedience in aggressions and
ْ ُ ‫ ﻓ َ َﺴ ْ َف‬then soon We will cast him into a Fire.
injustice ‫ﺼﻠِﻴْﻪ ِ َﺎ ًا‬
(‫ﺻ َﻼء ۔ أ‬ ْ َ ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( )أ‬
ْ ُ ‫ﺻ ٰﲆ‬
ْ ِ ‫ﺼﻠِ ْﻲ إ‬ َ َ ‫)أ‬
َ (‫ﰻ َ َﺄ ْ ُﰻُ أ َ ْﰻ ۔ ن‬
Benefit of avoiding major sins (31-32): Allah says: َ ِ َ‫ اِن َﺠﺘَﻨِﺒ ُ ْا َﺒ‬If you
avoid major sins of what you are forbidden from it then we will remove from you
your small evil deeds and ‫ َﻧُﺪ ِﺧﻠْ ُﻜﻢْ ﻣﺪ َﺧﻼ َ ِﻳ ْ ًﻤﺎ‬We will admit you to an entrance
noble.‫ َ َﻻ َﺘ َ َﻤﻨ ْا‬And do not covet what Allah has bestowed with it some of you over
others. ‫ﺼﻴْﺐٌ ِﻣﻤﺎ ا ْﺘَ َﺴﺒُ ْا‬
ِ َ ِ ‫ ﻟِﻠ ِ ّ َﺟﺎ‬For men is a share (reward) of what they earned and for
women is a share (reward) of what they earned.
(‫)اِﺟﺘَﻨَﺐَ َﺠﺘَﻨِﺐُ ۔ خ( )ﺗَ َﻤﻨﻰ َﺘَﻤَﻨﻰ َﻤَ ٍﻦ ۔ د( )ا ِ ْﺘ َ َﺴﺐَ َ ْﻜﺘ َ ِﺴﺐُ ۔ خ‬
Appointed heirs are the real successors (33): And for all ‫َﻟ ِ ُﲁّ َﺟﻌَﻠْﻨَﺎ‬
‫ ﻣَ َاﻟ ِ َﻰ‬we have made heirs of what is left by the parents and the relatives ‫ت‬ ْ ‫َاﻟ ِﺬﻳ ْ َﻦ ﻋَﻘَ َﺪ‬
‫ اَﻳ ْ َﻤﺎﻧُ ُﻜ ْﻢ‬and those whom pledged your right hands ‫ﺼﻴْﺒَﻬُ ْﻢ‬ ِ َ ‫ ﻓ َ ﺗُ ْﻫُ ْﻢ‬then give them their
share. See! Allah is witness over everything that what you are reducing or giving the
complete share to those who deserve.
ٰ ) (‫( ﻋَﻘَ َﺪ َﻌْﻘِ ُﺪ ﻋَﻘﺪ‬
)‫آﰐ ُ ْﺗِ ْﻲ إِﻳْﺘَﺎء۔ أ‬
Role of Men and women (34): ِ ‫ اَﻟ ِ ّ َﺟﺎ ُ ﻗ َ ُﻣ ْنَ ﻋَﻠَﻰ اﻟﻨ ِ َﺴ‬The men are the
protectors (maintainers) of the women ْ‫ وﺑِﻤَﺂ اَﻧﻔَﻘُ ْا ﻣِ ْﻦ اَﻣْ َاﻟ ِ ِﻬﻢ‬and because they spend
from their wealth. And those women from whom you fear ‫ ﻧ ُ ُﺸ ْﻮ َﻫُﻦ ﻓَﻌِ ُﻈ ْﻫُﻦ‬their ill-
َ َ‫ﺠ ُ ْ ُﻫﻦ ﻓِﻰ اﻟْﻤ‬
conduct then advise them (1) ‫ﻀﺎﺟ ِِﻊ‬ ْ َ and forsake them in the bed (2) and
ُ ‫اﻫ‬
strike them /set forth to them (3) then if they obey you then do not seek against
them a way. Indeed Allah ‫ َﰷنَ ﻋَﻠِﻴﺎ َﺒِﻴْ ًا‬is Most High, Most Great.
(‫ﻫِﺠ َان ۔ ن‬/‫ﺠ ُ َﻫﺠﺮ‬ َ َ‫( )ﻧ َ َﺸ َﺰ َﻨ ُﺸ ُﺰ ُ ُﺸ ْﻮز ۔ ن( )ﻫ‬+َ‫)ﻗ َ ام ﻗ َ اﻣُ ْن‬
ُ ‫ﺠ َ ْﻬ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 83 UQA 85 5 ‫ﺟﺰء ـ‬
Reconciliation between husband and wife (35): And the fourth step
is, if ‫ﺎق َﻴْﻨ ِ ِﻬﻤَﺎ‬َ َ‫ َاِنْ ِﺧﻔْﺘُﻢْ ِﺷﻘ‬and if you fear a dissension between the two of them (husband
and his wife)ٖ ‫ ﻓَﺎﺑﻌَﺜ ُ ْا َﺣ َﻜ ًﻤﺎ اَﻫْﻠِﻪ‬then send an arbitrator from his family and an arbitrator
from her family ‫ﺻ َﻼ ًﺣﺎ‬ ْ ِ ‫ اِنْ ِﻳْ َﺪ ا‬if they both wish reconciliation then ‫ ﻳ َﻓ ِّ ِﻖ اﷲ ُ َﻴْﻨَﻬُﻤَﺎ‬Allah will
cause reconciliation between both of them.
(‫ﺚ َﻌْﺚ( ) َﻓ َﻖ ُ َﻓ ِّ ُﻖ۔ ع‬ ُ َ‫ﺚ َﺒﻌ‬ ُ ‫ﺎف َ َﺨ‬
َ َ‫ﺎف َﺧ ْف ۔ س( )ﺑَﻌ‬ َ ‫) َﺧ‬
Rights of Allah and slaves (36):‫ َاﻋْﺒ ُ ُﺪ ا اﷲ َ َ َﻻ ُ ْﺸ ِﺮ ُ ْا ِﻪ ٖ َﺷﻴ ْ ًﺎ‬And worship Allah
and do not associate with Him anything ‫ وﺑ ِﺎﻟْ َاﻟ ِ َﺪﻳ ْ ِﻦ ا ِ ْﺣ َﺴﺎﻧًﺎ‬and to the parents do good
and with the relatives, and the orphans, and the needy, and the neighbor who is
near ‫ﺐ‬ ِ ُ‫ﺠﻨ‬ ُ ْ‫ﺠﺎر ِ اﻟ‬
َ ْ‫ َاﻟ‬and the neighbor who is farther away, and the companion by your
side, and the traveler ْ‫ﺖ اَﻳْﻤَﺎﻧُ ُﻜﻢ‬ ْ ‫ َﻣَﺎ َﻣﻠ َ َﻜ‬and what possessed your right hands (slaves -
men and women). Because Allah does not love ‫ ﻣُ ْﺨﺘَﺎﻻ ﻓ َ ُﺨ ْﻮ َا‬a proud and a boastful.
(‫ﻚ ﻣُﻠْﻚ( )ﻓ َ َﺨ َ َﻔْ َﺨ ُ ﻓ َ ْﺨﺮ‬ َ (‫)أ َ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ ۔ أ‬
َ َ ‫( )ﻣَﻠ‬+‫)ﺟﺎ ِﺟﻴ ْ َان‬
ُ ِ‫ﻚ َﻤْﻠ‬
Punishment for stinginess (37): While condemning the stinginess and the
misery Allah swt said that َ‫ ﻟ ِﺬﻳ ْ َﻦ َﺒ َﺨﻠُ ْن‬those who are stingy and enjoin upon other
people stinginess ُ ‫ َﻳَ ْﻜﺘُ ُﻤ ْنَ ﻣَﺂ ﺗٰﯩﻬُﻢُ ا‬and hide what Allah has given to them of His
Bounty, the above mentioned features are the style of the disbelievers and Allah
has prepared for them ‫ ﻋَ َﺬاﺑًﺎ ﻣ ِﻬﻴْﻨًﺎ‬a humiliating punishment.
َ
)‫( ﺑَ ِﺨﻞ َ َﺒ َﺨﻞ ُ ُ ْﺨﻞ( )ﻛَﺘَﻢَ َ ْﻜﺘُﻢُ ِﺘْﻤَﺎن( )أﻫَﺎنَ ُ ِﻬﻴ ْ ُﻦ إِﻫَﺎﻧَﺔ ۔ أ‬
Spending of the one who show off (38-41): Those who spend their
wealth ‫ﺎس‬ ِ ‫ ِﺋَ َ اﻟﻨ‬to be seen by the people and do not believe in Allah and in the Day the
last, surely Shaitan is their companion, ‫ ﻓ َ َﺴ َ ﻗ َ ِﻳْﻨًﺎ‬then evil (is he as) a companion. What
loss they were incurring ُ ‫ َاَﻧﻔَﻘُ ْا ِﻣﻤﺎ َ َﻗ َ ُﻬﻢُ اﷲ‬and they spent from what Allah has provided
them? Listen!ُ‫ اِن اﷲ َ َﻻ َ ْﻈﻠِﻢ‬Indeed Allah does not wrong to His slaves even ٍ ‫ ﻣِﺜْﻘَﺎ َ ذَ ة‬as much
as weight of an atom. And ‫ﻀﻌِﻔْ َﻬﺎ‬ ٰ ً ‫ﻚ َﺣ َﺴﻨَﺔ‬
ُ َ ‫ اِن‬if there is a good He multiplies it. It will be a
hard time when We bring from every nation a witness and the Prophet‫ﷺ‬will be witness
over them all.
(‫ﻀﺎ ِﻋ ُﻒ ۔ ح‬
َ ُ ‫ﻣُ َاءَاة ۔ ح( ) َﺳﺎء َ َ ُﺴ ْء ُ ُﺳ ْء ۔ ن( ) َﺿﺎﻋَ َﻒ‬/‫) َاءٰى ُ َا ِ ْﻲ ِﺋَﺎء‬
(‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 84 UQA 86 5 ‫ﺟﺰء ـ‬
Heartfelt desire of disbelievers (42): On the day of Resurrection ‫ﻳ َد اﻟ ِﺬﻳ ْ َﻦ‬
‫ ﻛَﻔَ ُ ْا‬will wish those who disbelieved ‫ض‬ ُ ْ َ ‫ ﻟَ ْﻮ ُ َﺴ ى ِ ِﻬﻢُ ْاﻻ‬if was levelled with them the
earth.
(‫) َد َ َد َدّ ۔ س( ) َﺳ ى ُ َﺴ ِّﻮ ْي َ ْﺴ ِﻳَﺔ ۔ ع‬
Why keeping away from Salah while in intoxication? (43): O
you who believed! َ ‫ َﻻ َﻘ َﺑُ ا اﻟﺼ ة‬Do not go near the prayer ‫ َاَﻧﺘُﻢْ ُﺳ ٰﻜ ٰى‬while you are
intoxicatedَ‫ َﺣﺘ َﻌْﻠَﻤُ ْا ﻣَﺎ َﻘُ ْﻟُ ْن‬until you know what you are saying. This emphasizes
how important is to understand what we recite in Salah? ‫ َ َﻻ ُﺟﻨُﺒًﺎ‬And not (when you
are) impure do not go near Salah ‫ َﺣﺘ َﻐْﺘ َ ِﺴﻠُ ْا‬until you have bathed.
(‫( ) َﺟﻨَﺐَ َﺠﻨُﺐُ َﺟﻨَﺎﺑَﺔ( )اِﻏْﺘ َ َﺴﻞ َ َﻐْﺘَ ِﺴﻞ ُ ۔ خ‬+‫ب ﻗ ُ ْب( ) َﺳ ْﻜ َان ُﺳ ٰﻜ ٰى‬ ُ َ ‫ب َﻘ‬َ ِ َ ‫)ﻗ‬
Tayamum in absence of water (43): And if you are sick or on a journey ‫ا َ ْو‬
‫ َﺟ َ ا َ َﺣ ٌﺪ ِﻣﻨ ُﻜﻢْ ﻣِ َﻦ اﻟْﻐ َ ِ ِﻂ‬or came one of you from the toilet َ ‫ ا َ ْو ﻤَ ْﺴﺘُﻢُ اﻟﻨ ِ َﺴ‬or you have
touched the women (had sex)ً ‫ ﻓَﻠَﻢْ َﺠ ُِﺪ ْا َﻣ ء‬and not you find water ‫ﺻﻌِﻴْﺪا َﻃﻴِّﺒًﺎ‬ َ ‫ ﻓَﺘَﻴَﻤ ُﻤ ْا‬then
do Tayamum with clean earth. The method of Tayamum is to strike your hands
once on the clean earth ْ‫ ﻓَﺎﻣْ َﺴ ُﺤ ْا ِ ُ ُﺟ ْﻫِ ُﻜﻢْ َاَﻳ ْ ِﺪﻳْ ُﻜﻢ‬and wipe with it your face and your
hands.
(‫ ِﺟ َﺪان( )ﻣَ َﺴ َﺢ َﻤْ َﺴ ُﺢ َﻣ ْﺴﺢ‬/‫)ﺗَﻴَﻤﻢَ َﺘَﻴَﻤﻢُ ۔ د( ) َﻻ َﻣ َﺲ ُ َﻼﻣِ ُﺲ ۔ ح( ) َ َﺟ َﺪ َﺠ ُِﺪ َﺟﺪ‬
Erring of people of the Book (44-45): The people of the Book َ‫ﻳَ ْﺸﺘَ ُ ْن‬
َ ‫ اﻟﻀ ﻠَﺔ‬purchasing the error and they wish َ ‫ﻀﻠ ا اﻟﺴﺒِﻴْﻞ‬ ِ َ ‫ َﻳ ُ ِﻳ ْ ُﺪ ْنَ اَن‬and that you(go) stray
from the (straight) way. ْ‫ َا ُ اَﻋْﻠَﻢُ ِﺎَﻋْ َﺪ ِ ُﻜﻢ‬And Allah knows better about your enemies.
َ َ َ ‫)ا ِ ْﺷﺘ َ ٰى َ ْﺸﺘَ ِﺮي ا ِ ْﺷﺘِ َاء ۔ خ( )أ‬
(+‫ﺿ َﻼ ۔ أ( )ﻋَ ُﺪو أﻋْ َﺪاء‬ ْ ِ ‫ﻀﻞ إ‬ ِ ُ ‫ﺿﻞ‬
Distortion of Jews in the religion (46): Some of the Jews ‫ﻳُ َﺤ ِّﻓ ُ ْنَ اﻟْ َﳫِﻢَ ﻋَ ْﻦ‬
ٖ ‫ﺿﻌِﻪ‬ ِ ‫ ﻣ َا‬they distort the words from their places and they say we heard and we
disobeyed, ‫ َا ْﺳﻤَ ْﻊ ﻏَﻴْ َ ﻣُ ْﺴ َﻤ ٍﻊ‬and hear (as) not to be heard and say ْ‫ و َا ِﻋﻨَﺎ ﻟَﻴﺎ ِﺎَﻟْ ِﺴﻨَﺘ ِ ِﻬﻢ‬raina
twisting with their tongues ‫اﻟﺪﻳ ْ ِﻦ‬ ِّ ‫ َ َﻃﻌْﻨﺎ ﻓِﻰ‬and defaming in the religion. If they had said
we heard and we obeyed ‫ َا ْﺳﻤَ ْﻊ َاﻧ ُﻈ ْﻧَﺎ‬and Hear and Look at us, surely it would have
been better for them. But ْ‫ ﻟﻌَﻨَﻬُﻢُ ا ُ ُِﻜﻔْ ِﻫِﻢ‬Allah cursed them because for their disbelief.
(‫)ﻃﻌ َ َﻦ َﻄﻌَ ُﻦ َﻃﻌْﻦ‬ َ (‫) َﺣ َف ُ َﺤ ِّ ُف ۔ ع( )أ َ ْﺳﻤَ َﻊ ُ ْﺴ ِﻤ ُﻊ ۔ أ( )ﻟَ ٰى َﻠْ ِﻮي ﻟَ ّﻲ ۔ ض‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 85 UQA 87 5 ‫ﺟﺰء ـ‬
Warning to Yahood (47): O you the people of the Book! ‫ ِﻣﻨ ُ ْا ِﻤَﺎ َ ﻟْﻨَﺎ‬Believe
in what We have revealed ْ‫ﺼ ِّﺪﻗًﺎ ﻟِّﻤَﺎ َﻣﻌ َ ُﻜﻢ‬ َ ُ‫ ﻣ‬confirming what is with you, before ‫اَنْ ﻄ ِﻤ َﺲ‬
‫ ُ ُﺟ ْﻫًﺎ‬that we efface faces ‫ ﻓَﻨ َ ُدﻫَﺎ ﻋَﲆ اَدﺑَﺎ ِﻫَﺂ‬and turn them (their faces) on their backs. َ‫َو َ ن‬
‫ اَﻣْ ُا ِ ﻣَﻔْﻌُ ْ ًﻻ‬And the command of Allah is (always) executed.
ُ َ َ (‫ﺼ ِّﺪ ُق ۔ ع‬
َ ُ ‫ﺻﺪ َق‬
(+‫)ﻃﻤَ َﺲ َﻄ ِﻤ ُﺲ َﻃﻤْﺲ( ) َد ﻳَ ُد َدّ ۔ ن( )أﻣْ ٌ أﻣُ ْﻮر‬ َ )
No forgiveness for Polytheism (48-50): Allah swt ٖ ‫ َﻻ َﻐْﻔِ ُ اَنْ ْﺸ َ َك ِﻪ‬does not
forgive that partners be associated with Him and other than that He forgives whom
He wills. And whoever associate partners to Him ‫ ﻓَﻘَ ِﺪ اﻓْﺘَ ى اِﺛ ْ ًﻤﺎ ﻋَ ِﻈﻴ ْ ًﻤﺎ‬then surely he has
fabricated a tremendous sin. Those who ْ‫ ﻳ ُ َﺰ ْنَ اَﻧﻔُ َﺴﻬُﻢ‬claim purity for themselves, he
does not become pure but it is Allah who makes pure whom He wills ‫َ َﻻ ُ ْﻈﻠَﻤُ ْنَ ﻓَﺘِﻴ ْ ًﻼ‬
and they will not be wronged (even as much as) a hair on a date seed. After having
claimed themselves pure, how ‫ب‬ َ ‫ ﻳَﻔْﺘ َ ُ ْنَ ﻋَﻠَﻰ اﷲ ِ اﻟْ َﻜ ِﺬ‬they invent a lie on Allah.
(‫( )زَﰽ ُ َﺰ ّ ِ ْﻲ َ ْﺰ ِﻴَﺔ ۔ ع ( ) ُﻇﻠِﻢَ ُ ْﻈﻠَﻢُ ُﻇﻠْﻢ( )اِﻓْﺘَ ٰى َﻔْﺘ َ ِﺮ ْي اِﻓْﺘ ِ َاء ۔ خ‬+‫)اِﺛْﻢٌ آﺛَﺎم‬
People of the Book’s Belief in idols & Shaitan (51-53): Here is
another surprise on one more act of Jews that ‫ت‬ ِ ْ ُ ‫ﺖ َاﻟﻄﺎﻏ‬ ِ ‫ ﻳُ ْ ِﻣﻨُ ْنَ ِﺎﻟْﺠِﺒ‬they believe in the
superstitions and the false deities (idols) and they say for those who disbelieved that
they ‫ ا َ ْﻫ ٰﺪى ﻣِ َﻦ اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨُ ْا‬are better (rightly) guided than those who believed. These are
the people ُ ‫ ﻟَﻌَﻨَﻬُﻢُ ا‬Allah has cursed them. And to whom Allah has cursed ٗ ‫ﻓَﻠَﻦ َﺠ َِﺪ ﻟَﻪ‬
ِ َ ‫ ﻧ‬then you will never find for him any helper. If for them is a share of the
‫ﺼﻴْ ًا‬
Kingdom, ‫ﺎس َﻘِﻴْ ًا‬ َ ‫ ﻓَﺎِذًا ﻻ ُ ْﺗُ ْنَ اﻟﻨ‬then they would not give the people (even as much as
the) speck on a date seed because of their misery and stinginess.
َ
(ٌ ْ ‫( )ﻫُﺪى أﻫْ ٰﺪى↑( )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ( ) َ َﺟ َﺪ َﺠ ُِﺪ ﺟ َِﺪة ۔ ض( )ﻧَﻘِﻴ‬+‫)ﻃﺎﻏ ُ ْت َﻃ َا ِﻏﻴْﺖ‬
َ
Jealousy of People of the Book (54): The Jews ‫ ﻳ َ ْﺤ ُﺴ ُﺪ ْنَ اﻟﻨ َﺎس‬they are
jealous of the people that why Allah has raised a Prophet (the last Prophet) from
others leaving Bani Israel? Allah says: hawse have given the Book and the Wisdom to
the family of Ibraheem and gave them ‫ ﻣﻠْ ًﲀ ﻋَ ِﻈﻴْ ًﻤﺎ‬a great Kingdom.
َ ٌ ُْ
(+‫ﻚ أﻣْ َﻼك‬ ‫) َﺣ َﺴ َﺪ َ ْﺤ ُﺴ ُﺪ َﺣ َﺴﺪ( )ﻣﻠ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 86 UQA 88 5 ‫ﺟﺰء ـ‬
Result of those who deny Prophecy is Hell Fire (55): The history of
Jews is full of denying the Prophets. So among those Jews some of them believed in
Prophet ‫ﺻﺪ ﻋَﻨْﻪ ُ ﷺ‬ َ ‫ َ ِﻣﻨْﻬُﻢْ ﻣﻦ‬and are some who turned away from him. For them ٰ‫ﻛَﻔ‬
‫ﺠﻬَﻨﻢَ َﺳﻌِﻴْ ًا‬
َ ِ ‫ ﺑ‬sufficient is Hell as a Blazing fire.
(‫)ﻛَﻔٰ َ ْﻜﻔِﻲ ِﻔَﺎﻳَﺔ ۔ ض‬
Punishment of Hell fire and the blessings of Heaven (56-57):
Allah said about those who disbelieve in the verses/signs that ‫ﺼ ِﻠﻴ ْ ِﻬﻢْ َﺎ ًا‬ ْ ُ ‫ َﺳ ْ َف‬soon We
will burn them in a fire. ْ‫ﺖ ُﺟﻠُ ْدُﻫُﻢ‬
ْ ‫ﺠ‬ ِ َ ‫ ُﳇﻤَﺎ‬Every time are roasted their skins ‫ﺑَﺪﻟْﻨٰﻬُﻢْ ُﺟﻠُ ْدًا‬
َ ‫ﻀ‬
‫ ﻏَﻴْ َﻫَﺎ‬We will replace their skins for other than that, so that they may taste the
punishment. And about those who believed and did good deeds soon We will
admit them in Gardens. For them are pure spouses in it forever ‫ ﻧُﺪ ِﺧﻠُﻬُﻢْ ِﻇﻼ َﻇﻠِﻴ ْ ًﻼ‬and
We will admit them in the thick shades.
َ
(+ ‫ﻀﺞ( )ﺑَﺪلَ ﻳُﺒ َ ِّﺪلُ ۔ ع( ) ِﻇﻞ أ ْﻇ َﻼ‬
ْ ُ ‫ﻧ‬/‫ﻀﺞ‬
ْ َ ‫ﻀ ُﺞ‬ ِ َ‫)ﻧ‬
َ ‫ﻀ َﺞ َﻨ‬
Order for Justice and Trust (58): Allah orders you‫ اَن ُ َد ا ْاﻻ َ ٰﻣﻨٰ ِﺖ اِﱃ ا َ ْﻫﻠِ َﻬﺎ‬to
render trusts to their owners and when you judge between the people ‫اَن َ ْﺤ ُﻜﻤُ ْا ِﺎﻟْﻌَﺪ ِل‬
to judge with justice. Allah ٖ‫ ﻧِﻌِﻤﺎ َﻌِ ُﻈ ُﻜﻢ ِﻪ‬excellently advises you with it. (‫) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ‬
Obedience of Allah, the Messenger and those in authority
(59): O you who believed! َ ‫ ا َ ِﻃﻴْﻌُ ا اﷲ‬Obey Allah and obey the Messenger ْ‫َا ُ ﻟِﻰ ْاﻻَﻣْ ِﺮ ِﻣﻨ ُﻜﻢ‬
and those having authority among you. ‫ ﻓَﺎِن َﻨَﺎ َﻋْﺘ ُ ْﻢ ﻓ ِ ْﻰ َﺷ ْﻰ ٍء‬Then if you disagree in
anything ِ ‫ ﻓ َ ُد ْهُ اِﻟَﻰ اﷲ‬refer it to Allah and the Messenger, ‫ﻚ َﺧﻴْ ٌ ا َ ْﺣ َﺴ ُﻦ َﺎ ْ ِﻳ ْ ًﻼ‬ َ ِ ‫ ذٰﻟ‬that is the
best and more suitable for final determination.
َ
( ‫)أ َﻃ عَ ُ ِﻄﻴْ ُﻊ إ ِ َﻃﺎﻋَﺔ ۔ أ( )ﺗَﻨَﺎ َعَ َﺘَﻨَﺎ َعُ ۔ ر‬
Hypocrites and Decree of the false deities (60):‫ ﻳ َ ْﻋُ ُﻤ ْنَ اَﻧﻬُﻢْ َﻣﻨُ ْا‬Those
who claim that they believe in what is revealed by Allah and they wish ‫اَنْ ﺘ َ َﺤﺎ َ ُﻤ ا اِﻟَﻰ‬
ِ ْ ُ ‫ اﻟﻄﺎﻏ‬to go for judgment to the false deities, while they were ordered to reject the
‫ت‬
Shaitan. ‫ َﻳُ ِﻳْ ُﺪ اﻟﺸﻴْ ٰﻄ ُﻦ‬And Shaitan wishes ‫ﺿ ًﻼ َﻌِﻴ ْ ًﺪا‬ َ ْ‫ﻀﻠ ُﻬﻢ‬ ِ ْ‫ اَن‬to mislead them astray far
away.
َ َ َ ‫) َﻋَﻢَ َ ْﻋُﻢُ َﻋْﻢ ۔ ن( )ﺗَ َﺤﺎ َﻢَ َﺘَ َﺤﺎ َﻢُ ۔ ر( )أ‬
َ َ ِ ‫اد ُ ِﻳ ْ ُﺪ إ‬
(‫ادة ۔ أ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 87 UQA 89 5 ‫ﺟﺰء ـ‬
False oaths on disaster (61-63): When it is said to hypocrites to pass
judgment according to Allah’s and His Messenger’s commandments, you see them
‫ﺻ ُﺪ ْدًا‬ُ ‫ﻚ‬َ ‫ﺼﺪ ْنَ ﻋَﻨ‬ ُ َ ‫ ﻳ‬they turning away from you in aversion. Then how disgraceful it is ‫اِذَآ‬
ٌ ‫ﺼﻴْﺒَﺔ‬ ْ َ‫ ﺑ ِ َﻤﺎ ﻗَﺪﻣ‬for what sent forth their hands
َ َ ‫ ا‬when befalls them disaster ْ‫ﺖ اَﻳ ْ ِﺪﻳ ْ ِﻬﻢ‬
ِ ‫ﺻﺎﺑَﺘْﻬُﻢْ ﻣ‬
then َ‫ َﺟ ُ ْ َك َ ْﺤﻠِﻔُ ْن‬they come to you swearing by Allah, we did not intend to seek
judgment by others except ‫ ا ِ ْﺣ َﺴﺎﻧًﺎ ﺗَ ْﻓِﻴْﻘًﺎ‬good and reconciliation. Allah knows well
what is in their hearts. ْ‫ض ﻋَﻨْﻬُﻢْ َ ِﻋ ْﻈﻬُﻢ‬ ْ ِ ْ‫ ﻓَﺎَﻋ‬So turn away from them and admonish them
and say ‫ ﻗ َ ْ ًﻻ َﻠِﻴْﻐًﺎ‬a word penetrating.
ُ ِ ْ ‫ض ُﻌ‬
(‫ض ۔ أ‬ َ َ ْ‫) َﺣﻠَ َﻒ َ ْﺤﻠِ ُﻒ ِﺣﻠْﻒ( ) َﻓ َﻖ ُ َﻓ ِّ ُﻖ ۔ ع( )أَﻋ‬
Obedience of the Messenger is obligatory (64): The purpose of
sending every Messenger is, ِ ‫ ﻟِﻴُ َﻄ عَ ِﺎِذْ ِن اﷲ‬he is to be obeyed by the permission of Allah
and ْ‫ اِذْ ﻇﻠَﻤُ ا اَﻧﻔُ َﺴﻬُﻢ‬when they wronged themselves they had come to you َ ‫ﻓَﺎ ْﺳﺘَﻐْﻔَ ُ ا اﷲ‬
then asked forgiveness of Allah and if the Prophet also had asked forgiveness for
them, ‫ ﻟَ َ َﺟ ُﺪ ا اﷲ َ َ اﺑًﺎ ِﺣﻴْﻤًﺎ‬surely they would have found Allah Oft-Forgiving, Most
Merciful.
ُ
(‫ ِﺟ َﺪان ۔ ض‬/‫)أ ِﻃﻴ ْ َﻊ ُ َﻄ عُ إ ِ َﻃﺎﻋَﺔ ۔ أ( ) َﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( )ا ِ ْﺳﺘَﻐْﻔَ َ َ ْﺴﺘَﻐْﻔِ ُ( ) َ َﺟ َﺪ َﺠ ُِﺪ َﺟﺪ‬
He is not a Believer until … (65): This verse is a glimpse of thought for the
disbelievers of the Prophecy. Bye God! Those people can never be the Believers ‫َﺣﺘ‬
‫ ﻳ ُ َﺤ ِّﻜ ُﻤ ْ َك‬until they make you judge ْ‫ﺠ َ َﻴْﻨَﻬُﻢ‬ َ ‫ ﻓِﻴْ َﻤﺎ َﺷ‬about what arises between them ‫ﺛُﻢ َﻻ‬
‫ ﻳَﺠ ُِﺪ ْا ﻓِﻰ اَﻧﻔُ ِﺴ ِﻬﻢْ َﺣ َ ًﺟﺎ‬then they do not find within themselves any discomfort ‫ﺖ‬ َ َ ‫ﻣﻤﺎ ﻗ‬
َ ْ ‫ﻀﻴ‬
about what you have decided ‫ َﻳُ َﺴﻠِّ ُﻤ ْا َ ْﺴﻠِﻴْﻤًﺎ‬and submit in (full) submission.
(‫ﻀﺎء ۔ ض‬ َ َ ‫ﻀ ْﻲ ﻗ‬ِ ‫ﻀ َﻘ‬ ٰ َ ‫) َﺣﻜﻢَ ُ َﺤ ِّﻜﻢُ ۔ ع( ) َﺷ َﺠ َ َ ْﺸ ُﺠ ُ ُﺷ ُﺠ ْﻮر( )ﻗ‬
Advice to hypocrites (66-68): If Allah had decreed on them ْ‫ا َ ِن اﻗﺘُﻠُ ا اَﻧﻔُ َﺴ ُﻜﻢ‬
that Kill yourselves or go forth from your homes then only a few of them would
have done it. But if they had done ٖ ‫ َﻣﺎ ُ ْﻋَ ُﻈ ْنَ ِﻪ‬what they were advised with it, surely it
would have been better for them and ‫ ا َ َﺷﺪ َﺜْﺒِﻴْﺘًﺎ‬stronger (more) strengthening in their
faith.
(‫ِﺖ ۔ ع‬ َ ‫ ِﻋ َﻈﺔ ۔ ض( )ﺛَﺒ‬/‫) َﻋَ َﻆ َﻌِ ُﻆ َﻋْﻆ‬
ُ ّ ‫ﺖ ُﺜَﺒ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 88 UQA 90 5 ‫ﺟﺰء ـ‬
Reward for obeying Allah and the Messenger (69-70): َ ‫َﻣَ ْﻦ ِﻄ ِﻊ اﷲ‬
َ‫ َاﻟ ُﺳ ْل‬And whoever obeys Allah and the Messenger then he will be with those
whom ْ‫ اَﻧْﻌَﻢَ ا ُ ﻋَﻠَﻴ ْ ِﻬﻢ‬Allah has bestowed His favor upon them i.e. the Prophets and the
truthful and the martyrs and the righteous. ‫ﻚ َﻓِﻴْﻘًﺎ‬ َ ‫ َ َﺣ ُﺴ َﻦ ا ُ ﻟ‬And excellent are those
companions. ِ ‫ﻀﻞ ُ ﻣِ َﻦ ا‬ ْ َ‫ﻚ اﻟْﻔ‬َ ِ ‫ ذٰﻟ‬That is the Bounty of Allah.
َ
(‫)أﻧْﻌَﻢَ ُﻨْﻌِﻢُ۔ أ( ) َﺣ ُﺴ َﻦ َ ْﺤ ُﺴ ُﻦ ُﺣ ْﺴﻦ‬
Way of going in Jihad (71): O you who believed! ْ‫ ُﺧ ُﺬ ْا ِﺣ ْﺬ َ ُﻢ‬Take your
precautions (weapons) ‫ﺎت‬ ٍ َ ‫ ﻓَﺎﻧﻔِ ُ ْا ُﺒ‬and advance in groups or advance all together.
َ ْ َ
(‫ﻧُﻔُ ْﻮر‬/‫)أ َﺧ َﺬ َﺄ ُﺧ ُﺬ أ ْﺧﺬ ۔ ن( )ﻧَﻔَ َ َﻨﻔِ ُ َﻔْﺮ‬
Attitudes of the hypocrites (72-73): Here is a mention of hypocrites ‫َاِن‬
‫ ﻣِﻨ ُﻜﻢْ ﻟَﻤَ ْﻦ ﻟﻴُﺒ َ ّ ِﻄﺌَﻦ‬that among you (is he) who surely lags behind in going Jihad. And if
befalls you bounty from Allah then those Hypocrite become as ٗ ‫َﰷَنْ ﻟﻢْ َ ُﻜ ْﻦ َﻴْﻨَ ُﻜﻢْ َﺑَﻴْﻨَﻪ‬
ٌ ‫ ﻣَ َدة‬had not there been between you and between him any affection, ْ‫ﺖ ﻣَﻌَﻬُﻢ‬ ُ ‫ﻳﻠَﻴْﺘَﻨ ِ ْﻰ ُﻨ‬
Oh! I wish I had been with them ‫ ﻓَﺎَﻓ ُ ْﻮزَ ﻓ َ ْﻮ ًا ﻋَ ِﻈﻴ ْ ًﻤﺎ‬then I would have attained a great
success.
َ
(‫ﻓ َ ْﻮ َان ۔ ن‬/‫)ﺑَﻄﺄ ُﺒ َ ّ ِﻄ َﺒ ِﻄﻴ ْﺊ ۔ ع( ) َﰷنَ َ ُﻜ ْنُ َ ْن ۔ ن( )ﻓَﺎزَ َﻔْ ْﻮزُ ﻓ َ ْﻮز‬
Reward of a martyr (74): So let people fight in the way of Allah, those who
ِ ‫ ﻳ َ ْﺸ ُ ْنَ اﻟْ َﺤﻴ ٰ ة َ اﻟﺪﻧْﻴَﺎ ِﺎ ْ ِﺧ َة‬sell the life of the world for the Hereafter ِ ‫ َﻣَ ْﻦ ﻘَﺎﺗِﻞ ْ ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬and
whoever fights in the way of Allah, ‫ ﻓَﻴُﻘﺘَﻞ ْ ا َ ْو َﻐْﻠِﺐ‬then he is killed or achieves victory
then soon We will grant him a great reward.
(‫ﻗِﺘَﺎ ۔ ح‬/‫) َﺷ ٰى َ ْﺸ ِﺮي ِﺷ َاء ۔ ض( )ﻗَﺎﺗَﻞ َ ُﻘَﺎﺗِﻞ ُ ﻣُﻘَﺎﺗَﻠَﺔ‬
Why don’t you fight in the way of Allah? (75): And what for you
that you do not fight in the way of Allah for those ِ ‫ﻀﻌَﻔِﻴ ْ َﻦ ﻣِ َﻦ اﻟ ِ ّ َﺟﺎ‬ ْ َ‫ اﻟْﻤُ ْﺴﺘ‬who are weak
(helpless) among the men and for the sake of ‫ َاﻟﻨ ِ َﺴ ِ َاﻟْ ِﻟْ َﺪا ِن‬the women and the
children who say, O our Lord, ِ ‫ ا َ ْﺧ ِﺟﻨَﺎ ﻣِ ْﻦ ﻫٰ ِﺬه ِ اﻟْﻘَ ْﻳَﺔ‬take us out of this town ‫ اﻟﻈﺎﻟ ِ ِﻢ ا َ ْﻫﻠُﻬَﺎ‬the
oppressors are its people.
(+‫ﻀﻌِ ُﻒ ۔ غ( ) َﻟَ ٌﺪ ِﻟْ َﺪان‬
ْ َ‫ﻀﻌ َ َﻒ َ ْﺴﺘ‬
ْ َ ‫)ا ِ ْﺳﺘ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 89 UQA 91 5 ‫ﺟﺰء ـ‬
The path of the believers and the disbelievers (76): The purpose
of fighting (war) is different for the believers and the disbelievers. ِ ‫ﻳُﻘَﺎﺗِﻠُ ْنَ ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬
The believers fight in the way of Allah and not for the worldly fame and Kingship
while the disbelievers ‫ت‬ ِ ْ ُ ‫ ﻳُﻘَﺎﺗِﻠُ ْنَ ﻓ ِ ْﻰ َﺳﺒِﻴْ ِﻞ اﻟﻄﺎﻏ‬they fight in the way of false deities.
Because their aim is for this world and its material benefits. O the believers! Note
that Shaitan’s strategy is weak and cannot withstand before the spiritual power of
your faith. ‫ ﻓَﻘَﺎﺗِﻠ ُ ا ا َ ْﻟِﻴَ َ اﻟﺸﻴْ ٰﻄ ِﻦ‬So you fight against the companions of Shaitan because
‫ﺿﻌِﻴْﻔًﺎ‬
َ َ‫ ﻛَﻴ ْ َﺪ اﻟﺸﻴْ ٰﻄ ِﻦ َﰷن‬the strategy of Shaitan is weak.
(+‫( )ﻛَﻴْﺪ ُﻴُ ْد‬+‫)ﻃﺎﻏ ُ ْت َﻃ َاﻏﻴْﺖ‬
َ
Those who Afraid of Jihad (77): Initially, it was said to Muslims in spite of
their willingness to fight ْ‫ ﻛُﻔ ا اَﻳْ ِﺪﻳَ ُﻜﻢ‬restrain your hands and establish prayers and give
the Zakat. But after migration to Madina when ُ ‫ ﻛُﺘِﺐَ ﻋَﻠَﻴْ ِﻬﻢُ اﻟْﻘِﺘَﺎ‬was ordained on them
(Muslims) the fighting then a group who ‫ﺎس‬ َ ‫ ﻳَ ْﺨ َﺸ ْنَ اﻟﻨ‬they fear the people as they fear
Allah or more than that and they say َ ‫ﺖ ﻋَﻠَﻴْﻨَﺎ اﻟْﻘِﺘَﺎ‬ َ ‫ ﻟِﻢَ َﺘَﺒ‬Why You have ordained upon
us the fighting? And ‫ ﻟَ ْ َﻵ اَﺧ ْﺗَﻨَﺎ‬Why not you postponed (it for) us ‫ﺐ‬ َ
ٍ ْ‫ اِﱃ ا َ َﺟﻞ ﻗ ِﻳ‬to a near
term? Say ‫ َ َﻻ ُ ْﻈﻠ َ ُﻤ ْنَ ﻓَﺘِﻴ ْ ًﻼ‬and not you will be wronged (even as much as) a hair of date seed.
(+ ‫آﺟﺎ‬َ ٌ ‫)ﺧ ِﺸ َﻲ َ ْﺨ ٰﺸ َﺧ ْﺸﻴَﺔ ۔ س( )ﻛَﺘَﺐَ َ ْﻜﺘُﺐُ ِﺘَﺎﺑَﺔ( )أَﺧ َ ُ َ ّ ِﺧ ُ َﺄ ْ ِﺧﻴْﺮ ۔ ع( )أ َ َﺟﻞ‬
َ (‫)ﻛَﻒ َ ُﻜﻒ َ ّﻒ ۔ ن‬
Death is certain, wherever you be (78): Wherever you be ‫ﻳُﺪرِ ْﻜﻢُ اﻟْ َﻤ ْ ُت‬
will overtake you the death ٍ ‫ َﻟَ ْﻮ ُﻨﺘُﻢْ ﻓ ِ ْﻰ ُ ُ ْ ٍج ﻣ َﺸﻴ َﺪة‬even if you are in lofty towers.
َ
(‫)أ َد َ َك ُﺪ ِ ُك ۔ أ( ) َﺷﻴ َﺪ ُ َﺸ ِﻴّ ُﺪ َ ْﺸﻴِﻴْﺪ ۔ ع‬
Good and the bad by the will of Allah(78-80): Here again is the
mention of hypocrites that ٌ ‫ﺼﺒﻬُﻢْ َﺣ َﺴﻨَﺔ‬ ِ ُ ‫ اِن‬and if befalls them any good they say, this is
from Allah, ٌ ‫ﺼﺒﻬُﻢْ َﺳﻴِّﺌَﺔ‬
ِ ُ ‫ َاِن‬and if befalls them any evil, then they say O Muhammad!
This evil came because of joining your religion. Therefore, O Prophet ‫ ﷺ‬say, ‫ُﰻ ﻣ ْﻦ‬
ِ ‫ ِﻋﻨ ِﺪ اﷲ‬All is from Allah. What has happened to these people that ‫َﻻ َ َﲀ ُد ْنَ َﻔْﻘَ ُﻬ ْ َن َﺣ ِﺪﻳْﺜًﺎ‬
they do not seem to understand any statement.
(‫ﻓَﻘَﻪ‬/‫ﺻﺎﺑَﺔ ۔ أ( )ﻓَﻘِﻪ َ َﻔْﻘَﻪ ُ ﻓِﻘﻪ‬ ِ ُ ‫ﺎب‬
َ ِ ‫ﺼﻴْﺐُ إ‬ َ ‫ﺻ‬ َ َ ‫)أ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 90 UQA 92 5 ‫ﺟﺰء ـ‬
Mismatch of words and deeds (81): In the assembly of the Prophet ‫ﷺ‬
the hypocrites ٌ ‫ ﻳَﻘُ ْﻟُ ْنَ َﻃﺎﻋَﺔ‬they say we pledge obedience ‫ﻓَﺎِذَا َ َزُ ْا ﻣِ ْﻦ ِﻋﻨ ِﺪ َك‬then when they
leave from you ْ‫ﺖ َﻃ ِﻔَﺔ ٌ ِﻣﻨْﻬُﻢ‬ َ ‫ ﺑَﻴ‬plan by night a group of them and knitting the
conspiracy ْ‫ض ﻋَﻨْﻬُﻢ‬ ْ ِ ْ‫ﻓَﺎَﻋ‬so turn away from them ‫ َو َﻔٰ ِﺎﷲ ِ َو ِﻴ ْ ًﻼ‬and sufficient is Allah as a
Trustee..
(‫ﺖ َﺒﻴِﻴْﺖ ۔ ع( )ﺑَ َزَ َﺒ ُزُ ُ ُ ْوز( )ﻛَﻔٰ َ ْﻜﻔِﻲ ِﻔَﺎﻳ َﺔ ۔ ض‬ ُ ِّ‫ﺖ ُﺒَﻴ‬ َ ‫)ﺑَﻴ‬
Pondering over Qur’an (82): َ‫ اَﻓ َ َﻼ َﺘ َ َﺪﺑ ُ ْنَ اﻟْﻘُ ْ ن‬Then do not they not ponder
upon the Quran? ِ ‫ َﻟَ ْﻮ َﰷنَ ﻣِ ْﻦ ِﻋﻨ ِﺪ ﻏَﻴْ ِﺮ اﷲ‬and If this Quran had been from other than Allah
ِ ‫ ﻟَ َ َﺟ ُﺪ ْا ﻓِﻴْﻪ‬surely they would have found in it ‫اﺧﺘِ َﻼﻓﺎ َﺜِﻴْ ًا‬ ْ much contradiction.
(ُ ‫)ﺗَ َﺪﺑ َ َﺘَ َﺪﺑ‬
News about security or fear (83-84): This is to correct some of the weak
and hasty attitude of Muslims that when comes to them a matter of security or the
fear they immediately ‫ اَذَاﻋُ ْا ِﻪ‬they spread (with) it. Instead of spreading it in the
common public ‫ َﻟَ ْﻮ َد ْهُ اِﻟَﻰ اﻟ ُﺳ ْ ِل‬and if they had referred it to the Messenger or
towards those who are in authority among them, surely would have known about it
those who ْ‫ ﻳ َ ْﺴﺘَﻨْﺒ ُِﻄ ْﻧَﻪ ٗ ﻣِﻨْﻬُﻢ‬draw correct conclusion from it among them.
َ
(‫)أذَعَ ُ ِﺬﻳ ْ ُﻊ إِذَاﻋَﺔ ۔ أ( ) َد َ ُد َ ّد ۔ ن( )ا ِ ْﺳﺘَﻨْﺒ َ َﻂ َ ْﺴﺘَﻨْﺒ ُِﻂ ۔ غ‬
Encourage believers to fight in the way of Allah (84): ‫ﻓَﻘَﺎﺗِﻞ ْ ﻓ ِ ْﻰ َﺳ ِﺒﻴ ْ ِﻞ‬
ِ ‫ اﷲ‬So fight in the way of Allah ‫ َ َﺣ ِ ّ ِض اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬and encourage the believers ‫ﻋَ َﺴﻰ اﷲ ُ اَنْ ُﻜﻒ‬
perhaps that Allah will restrain the might. ‫ َا ُ ا َ َﺷﺪ َﺎ ْ ًﺳﺎ‬And Allah is stronger in Might
and ‫ ا َ َﺷﺪ َﻨ ِﻜﻴ ْ ًﻼ‬stronger in punishment.
(‫ض ۔ ع( )ﻛَﻒ َ ُﻜﻒ َ ّﻒ ۔ ن( )ﻧَﲁَ ُﻨَ ِ ّﲁ ُ ۔ ع‬ ُ ّ ِ ‫ض ُ َﺤ‬ َ ‫) َﺣ‬
good and the evil intercession (85):ً ‫ ﻣَ ْﻦ ْﺸﻔَ ْﻊ َﺷﻔَﺎﻋَﺔ ً َﺣ َﺴﻨَﺔ‬whoever intercedes
an intercession good ٌ‫ﺼﻴْﺐ‬ ِ َ ٗ ‫ ﻳ ُﻜ ْﻦ ﻟﻪ‬will have for him a share of it and whoever
intercedes an intercession evil then ٌ ‫ ﻳ ُﻜ ْﻦ ﻟﻪ ٗ ِﻔْﻞ‬will have for him a portion of that evil.
‫ﰻ ّ َﺷ ْﻰ ٍء ﻣﻘِﻴْﺘًﺎ‬ُ َ َ
ِ ‫ َو ن ا ُ ﻋَ ٰﲆ‬And Allah is on everything a keeper.
(‫ﺖ إِﻗَﺎﺗَﺔ ۔ أ‬ َ َ ‫( )أَﻗ‬+ ‫) َﺷﻔَ َﻊ َ ْﺸﻔَ ُﻊ َﺷﻔَﺎﻋَﺔ( )ﻛِﻔْﻞ ٌ أَﻛْﻔَﺎ‬
ُ ْ ‫ﺎت ُﻘِﻴ‬
Give better reply to the salam (86-87):ٍ ‫ َاِذَا ُﺣﻴِّﻴْﺘُﻢ ِﺘَ ِﺤﻴﺔ‬And when you are
greeted with a greeting then ‫ ﻓ َ َﺤﻴ ْا ِﺎ َ ْﺣ َﺴ َﻦ ﻣِﻨْﻬَﺂ‬then greet with better than it ‫ ا َ ْو ُد ْﻫَﺎ‬or
return it in the same manner.
(‫ﺤﻴﺔ ۔ ع‬ ِ َ ‫) َﺣﻴﺎ ُ َﺤﻴِّﻲ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 91 UQA 93 5 ‫ﺟﺰء ـ‬
No guidance to whom Allah has sent astray (88): In the battle of
Uhad some Muslims wanted to fight against hypocrites but some thought it against it
while Allah swt ‫ ا َ ْ َ َﺴﻬُﻢ ِﻤَﺎ َ َﺴﺒ ُ ْا‬cast them back for what they earned. Do you wish ‫اَن َﻬْ ُﺪ ْا ﻣَ ْﻦ‬
ُ ‫ﺿﻞ اﷲ‬ َ َ ‫ ا‬that you guide whom Allah has let go astray? Listen! Whom Allah lets go astray ‫ﻓَﻠَﻦ‬
‫ ﺗَﺠ َِﺪ ﻟَﻪ ٗ َﺳﺒِﻴ ْ ًﻼ‬then never you will find a way for him.
َ
(‫)أ ْ َ َﺲ ُ ْ ِ ُﺲ ۔ أ( ) َﻫ ٰﺪى َ ْﻬ ِﺪ ْي ﻫِ َﺪاﻳَﺔ ۔ ض‬
Do not make friends (allies) to the disbelievers (89):َ‫َد ْا ﻟَ ْﻮ َ ْﻜﻔُ ُ ْن‬
They wish if you disbelieve as they disbelieved ً َ ‫ﻜ ْﻧ ُ ْنَ َﺳ‬ُ َ ‫ ﻓَﺘ‬and you would be alike. O the
Muslims! َ َ‫ ﻓ َ َﻼ َﺘ ِﺨ ُﺬ ْا ِﻣﻨ ْ ُﻬﻢْ ا َ ْﻟِﻴ‬So do not take from them allies until they emigrate in the
way of Allah. But if they turn back ‫ ﻓ َ ُﺨ ُﺬ ْ ُﻫ ْﻢ َاﻗﺘُﻠ ُ ْﻫُ ْﻢ‬then seize them and kill them
wherever you find them.
َ ْ َ
(‫) َد َ َد ُ ّد ۔ س( )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ اِﺗـ ِ َﺨﺎذ ۔ خ( )أ َﺧ َﺬ َﺄ ُﺧ ُﺬ أ ْﺧﺬ ۔ ن‬
Two types of people exempted from war (90): The two types of
people are exempted from war (1)ۢ ٍ‫ﺼﻠ ُ ْنَ ا ِ ٰﱃ ﻗ َ ْﻮم‬
ِ َ ‫ اﻟ ِﺬﻳ ْ َﻦ‬Those who joined to a group with
whom you have a treaty and (2) those who come to you withْ‫ﺻ ُﺪ ْو ُ ُﻫﻢ‬ ُ ‫ت‬ْ َ‫ﺼ‬
ِ ‫ َﺣ‬hearts
restraining them from fighting you or fighting their people. And if Allah had willed ْ‫ﻟَ َﺴﻠ َﻄ ُﻬﻢ‬
ْ‫ ﻋَﻠَﻴ ْ ُﻜﻢ‬surely He would have given them power over you but Allah did not do so. ْ‫ﻓَﺎ ِ ِن اﻋْﺘ َ َﻟُ ْﻮ ُﻢ‬
ُ ْ ‫ َاَﻟْﻘَ ْا اِﻟَﻴ‬and offer to you
So if they withdraw from you and do not fight against you َ‫ﻜﻢُ اﻟﺴﻠَﻢ‬
the peace then Allah has not made for you against them a way.
(‫ﺼﺮ( ) َﺳﻠ َﻂ ُ َﺴ ِﻠّ ُﻂ ۔ ع( )اِﻋْﺘَ َلَ َﻌْﺘ َ ِلُ ۔ خ‬
َ ‫ﺼ ُ َﺣ‬ ِ ‫ﺻﻞ ۔ ض( ) َﺣ‬
َ ‫ﺼ َ َ ْﺤ‬ ِ َ َ ‫ﺻﻞ‬
ْ َ ُ ‫ﺼﻞ‬ َ َ)
Ruling for Jihad (91): Now, describing a third group who are hypocrites ْ‫ﻳ ُ ِﻳْ ُﺪ ْنَ اَن‬
ْ‫ ﻳﺎ ْ َﻣﻨ ُ ْﻮ ُﻢ‬wishing that they be secure from you. ِ ‫ﳇﻤَﺎ ُد ا اِﻟَﻰ اﻟْﻔِﺘْﻨَﺔ‬Every
ُ time they are returned to
the temptation ‫ ا ُ ْ ِ ُﺴ ْا ﻓِﻴْﻬَﺎ‬they are plunged into it. ْ‫ ﻓَﺎِنْ ﻟﻢْ َﻌْﺘ َ ِﻟُ ْﻮ ُﻢ‬So if they do not withdraws
from you ْ‫ َﻳ َ ُﻜﻔ ا اَﻳْ ِﺪﻳَﻬُﻢ‬and (not) they restrained their hands ْ‫ ﻓ َ ُﺨ ُﺬ ْ ُﻫﻢْ َاﻗﺘُﻠُ ْ ُﻫﻢ‬then seize them
and kill them ْ‫ﺚ َﻘِﻔْﺘُﻤُ ْﻫُﻢ‬ ُ ْ ‫ َﺣﻴ‬wherever you find them.
َ َ
(‫)أﻣِ َﻦ َﺎْﻣَ ُﻦ أ ْﻣﻦ( )ﺛ َ ِﻘ َﻒ َﺜْﻘَ ُﻒ َﻘَﻒ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 92 UQA 94 5 ‫ﺟﺰء ـ‬
Qisas (blood money) against killing (92): ً ‫ َﻣَﻦ ﻗَﺘَﻞ َ ُﻣ ْﻣِﻨًﺎ َﺧ َﻄﺄ‬And whoever
killed a believer by mistake ٍ‫ ﻓَﺘ َ ْﺤ ِﻳْ ُ َﻗَﺒَﺔ ٍ ﻣ ْﻣِﻨَﺔ‬then freeing (of) a believing slave and ٌ ‫دِﻳَﺔ‬
ٌ ‫ ﻣ َﺴﻠﻤَﺔ‬blood money is to be paid to his family unless ‫ اِﻵ اَنْ ﺼﺪﻗ ُ ْا‬that they remit as
charity. And if he was from a people ‫ﺎق‬ ٌ َ ‫ﺑَﻴْﻨَ ُﻜﻢْ َﺑَﻴْﻨَﻬُﻢْ ِﻣﻴْﺜ‬between you and between them
is a treaty then blood money is to be paid to his family and freeing of a believing
slave. And whoever does not find, ‫ﺼﻴَﺎمُ َﺷ ْﻬ َﻳ ْ ِﻦ ﻣُﺘَﺘَﺎﺑِﻌَﻴ ْ ِﻦ‬ ِ َ ‫ ﻓ‬then fasting for two months
consecutively seeking repentance from Allah.
(‫) َﺣ َ ُ َﺤ ِّﺮ ُ ۔ ع( )ﺗَﺘَﺎﺑَ َﻊ َﺘَﺘَﺎﺑَ ُﻊ ۔ ر‬
Hell is the final abode of a killer (93): ‫ َﻣَ ْﻦ ﻘﺘُﻞ ْ ُﻣ ْ ِﻣﻨًﺎ ﻣﺘَﻌَﻤ ًﺪا‬And whoever
kills a believer intentionally ُ‫ ﻓ َ َﺠ َ هٗ َﺟ َﻬﻨﻢ‬then his recompense is Hell ‫ َﺧﺎﻟِﺪا ﻓِﻴ ْ َﻬﺎ‬abiding in it
forever ٗ ‫ﻀﺐَ ا ُ ﻋَﻠَﻴْﻪ ِ َﻟَﻌَﻨَﻪ‬
ِ َ ‫ َﻏ‬And Allah’s wrath will fall on him and He will curse him ٗ ‫َاَﻋَﺪ ﻟَﻪ‬
‫ ﻋَ َﺬاﺑًﺎ ﻋَ ِﻈﻴْﻤًﺎ‬and He has prepared for him a big punishment.
َ
(‫)ﺗَﻌَﻤ َﺪ َﺘَﻌَﻤ ُﺪ ۔ د( )أﻋَﺪ ُﻌِﺪ إِﻋْ َﺪاد ۔ أ‬
Do not say Kafir but investigate (94): O you who believed! ‫اِذَا َﺿ َﺑﺘُﻢْ ﻓ ِ ْﻰ‬
ِ ‫ َﺳﺒِﻴْ ِﻞ اﷲ‬When you go forth in the way of Allah then investigate and َ‫ اَﻟْﻘ اِﻟَﻴْ ُﻜﻢُ اﻟﺴ ﻢ‬offers to
you peace (a greeting) do not say to him that ‫ﺖ ُﻣ ْﻣِﻨًﺎ‬ َ ‫ ﻟَ ْﺴ‬You are not a Muslim ‫ض‬ َ َ َ‫ﺗَﺒﺘَﻐ ُ ْنَ ﻋ‬
‫ اﻟْ َﺤﻴ ٰ ةِ اﻟﺪﻧْﻴَﺎ‬seeking transitory gains of the life of the world, and with Allah ٌ ‫ َﻣﻐَﺎﻧِﻢُ َﺜِﻴ ْ َة‬are
booties abundant. Before you were also like that ْ‫ﻜﻢ‬ ُ ْ ‫ ﻓ َ َﻤﻦ اﷲ ُ ﻋَﻠَﻴ‬then Allah covered favor
upon you.
(‫( ) َﻣﻦ َﻤُﻦ َﻣﻦ ۔ ن‬+‫( )ﻣَﻐْﻨَﻢٌ ﻣَﻐَﺎﻧِﻢ‬+‫ﺿ ْب ﻓِﻲ( )ﻋَ ْض ﻋُ ُ ْض‬
َ ‫ب‬ ْ َ ‫ب‬
ُ ِ‫ﻀ‬ َ )
َ َ‫ﺿ‬
Sacrificers of Life & Wealth are not equal to those who deny
it (95-96): َ‫ َﻻ َ ْﺴﺘ َ ِى اﻟْﻘٰﻌِ ُﺪ ْن‬Not equal are the ones who sit among the believers ‫ﻏَﻴ ْ ُ ا ُ ﻟِﻰ‬
َ ْ
ِ ‫ اﻟﻀ َر‬other than the ones (who are) the disabled, ِ ‫ َاﻟ ُﻤ ٰﺠ ِﻬ ُﺪ ْن ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬and the ones who
strive in the way of Allah. And to all Allah has promised the best and ‫ﺠ ِﻬ ِﺪﻳ ْ َﻦ‬ ٰ ‫ ﻓ َﻀﻞَ ا ُ اﻟْ ُﻤ‬Allah
has preferred the ones who strive over the ones who sit (at home) and from Him is
Forgiveness and Mercy.
(‫( )ﻓَﻀﻞَ ُﻔَ ِّﻀﻞُ ۔ ع‬+‫)ا ِ ْﺳﺘ َ ٰى َ ْﺴﺘَ ِﻮي ا ِ ْﺳﺘ ِ َاء ۔ خ( )ذُو ا ُ ﻟُﻮ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 93 UQA 95 5 ‫ﺟﺰء ـ‬
Angel’s question to sinners (97): Those who do not follow the order of
migration are the oppressors and their abode is Hell fire as Allah swt said; ُ‫اﻟ ِﺬﻳْ َﻦ َ َﻓﯩﻬُﻢ‬
ُ ‫ اﻟْ َﻤﻠ َﻜﺔ‬those whom take them (in death) the Angels while they were ْ‫َﻇﺎﻟ ِ ِﻤﻰ اَﻧﻔُ ِﺴﻬﻢ‬
ِ
wronging themselves. When the Angels asked them, they said ‫ﻀﻌَﻔِﻴْ َﻦ ﻓِﻰ ْاﻻ َ ْ ِض‬ ْ َ‫ﻛُﻨﺎ ﻣُ ْﺴﺘ‬
we were oppressed in the earth. The Angels said ً ‫ض ا ِ َا ِﺳﻌَﺔ‬ ُ ْ َ ‫ اَﻟَﻢْ َ ُﻜ ْﻦ ا‬was the earth of
Allah not spacious (enough) ‫ ﻓَﺘُﻬَﺎ ِﺟ ُ ْا ﻓِﻴْﻬَﺎ‬so that you could migrate in it? ُ‫ﻚ ﻣَﺎ ْ ٰﯨﻬُﻢْ َﺟﻬَﻨﻢ‬ َ ‫ﻓَﺎ ُ ﻟ‬
Then those will have their abode in Hell.
ْ َ َ‫ﻀﻌِ ُﻒ ۔ غ( ) َ ِﺳ َﻊ َ َﺴ ُﻊ َﺳﻌَﺔ ۔ س( )ﻫ‬ ْ َ‫)ﺗَ َﻮﰱ َﺘ َ َﻮﰱ َ َﻓ ِّﻲ ۔ د( )ا ِ ْﺳﺘ‬
ْ َ ‫ﻀﻌَ َﻒ َ ْﺴﺘ‬
(‫ﺎﺟ َ ُﻬَﺎ ِﺟ ُ ۔ ح( ) َﻣﺄ ى‬
Allah will forgive the helpless (98-99): Those who were oppressed, in
fact deprived of the migration resources and unaware of the way ِ ‫ِﻣ َﻦ اﻟ ِ ّ َﺟﺎ ِ َاﻟﻨ ِ َﺴ‬
‫ َاﻟْ ِﻟْ َﺪا ِن‬among the men and the women and the children, who ً ‫ َﻻ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ْنَ ِﺣﻴْﻠَﺔ‬are not
able to plan any scheme ‫ َﻻ َ ْﻬﺘ َ ُﺪ ْنَ َﺳﺒِﻴْ ًﻼ‬and nor they are directed to a way. ْ‫ﻋَ َﺴﻰ اﷲ ُ اَن‬
ْ‫ ﻳﻌْﻔُ َﻮ ﻋَﻨْﻬُﻢ‬May be that Allah will pardon to them.
(‫)ا ِ ْﺳﺘَ َﻄ عَ َ ْﺴﺘَ ِﻄﻴْ ُﻊ ا ِ ْﺳﺘ ِ َﻄﺎﻋَﺔ ۔ غ( )اِﻫْﺘ َ ٰﺪى َ ْﻬﺘ َ ِﺪي اِﻫْﺘِ َﺪاء ۔ خ‬
Blessings of migration (100): ِ ‫ َﻣَ ْﻦ ﻬَﺎ ِﺟ ْﺮ ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬And whoever emigrates in
the way of Allah will find in the earth ً ‫ ُﻣ ٰﻏَﻤﺎ َﺜِﻴْ ًا َﺳﻌَﺔ‬places of refuge many and in
abundance. And ٖ ‫ َﻣَ ْﻦ ْﺨ ُج ﻣِ َﻴْﺘِﻪ‬whoever leaves from his home then ‫ت‬ ُ ْ َ‫ﻳُﺪرِ ْﻪ ُ اﻟْﻤ‬
overtakes him the death then ِ ‫ ﻓَﻘَﺪ َﻗ َ َﻊ اَﺟ ُهٗ ﻋَﻠَﻰ اﷲ‬became incumbent his rewards on
Allah.
َ
(‫ ُﻗ ُ ْع ۔ ف‬/‫ﺎﺟ َ ُﻬَﺎ ِﺟ ُ ۔ ح( )أ َد َكَ ُﺪ ِ ُك ۔ أ( ) َﻗ َ َﻊ َﻘَ ُﻊ َﻗﻊ‬
َ ‫)اَﻟْ ُﻤ َاﻏَﻢُ( ) َﻫ‬
Shortening the Salah during travel (101): ‫ َاِذَا َﺿ َﺑﺘُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬And when
you travel in the earth then not any blame on you ِ ‫ﺼ ُ ْا ِﻣ َﻦ اﻟﺼ ة‬ ُ ‫ اَن َﻘ‬that you shorten
of the prayer, if you fear‫ اَنْ ﻔْﺘِﻨَ ُﻜﻢُ اﻟ ِﺬﻳْ َﻦ َﻔَ ُ ْا‬that may harm you the disbelievers, who
are ‫ ﻋَ ُﺪ ا ﻣﺒِﻴْﻨًﺎ‬an open enemy for you.
َ
(+‫ﺼﺮ( )ﻓَﺘَ َﻦ َﻔْﺘ ِ ُﻦ ﻓِﺘْﻨَﺔ( )ﻋَ ُﺪو أﻋْ َﺪاء‬
ْ َ‫ﺼ ُ ﻗ‬ َ َ ‫)ﻗ‬
ُ ‫ﺼ َ َﻘ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 94 UQA 96 5 ‫ﺟﺰء ـ‬
Salat Al Khauf / Prayer at the time of Fear (102): Here showing the
method of Salat Al Khauf at the time of fear. When the Prophet ‫ ﷺ‬be among them and
َ ْ‫ ﻓَﺎَﻗَﻤ‬and you lead for them the prayer ٌ ‫ ﻓَﻠْﺘَﻘُﻢْ َﻃ ِﻔَﺔ‬then let stand a group of them
َ ‫ﺖ ﻟَﻬُﻢُ اﻟﺼ ة‬
with the Prophet‫ َﻟْﻴَﺎ ْ ُﺧ ُﺬ ا ا َ ْﺳﻠِ َﺤﺘَﻬُﻢْ ﷺ‬and let them take their arms and when they have
prostrated then let them be behind you and let come forward other group who have not
offered Salah they should come and let them pray with you ْ‫ َﻟْﻴَﺎ ْ ُﺧ ُﺬ ْا ِﺣ ْﺬ َﻫُﻢ‬and let them take
their precautions. Those who disbelieved wish that ْ‫ ﻟَ ْﻮ َﻐْﻔُﻠ ُ ْنَ ﻋَ ْﻦ ا َ ْﺳﻠِ َﺤﺘ ِ ُﻜﻢ‬if (when) you
neglect about your arms ً ‫ﻜﻢْ ﻣﻴْﻠَﺔ ً ا ِﺣ َﺪة‬ ُ ْ ‫ ﻓَﻴَ ِﻤﻴْﻠ ُ ْنَ ﻋَﻠَﻴ‬so that they can assault upon you in a single
attack. But there is no blame upon you that if was with you ‫اَذى ﻣ ْﻦ ﻣ َﻄ ٍﺮ‬any trouble because
of rain or you are sick ‫ﻜﻢ‬ ُ َ‫ﻀﻌُ ا ا َ ْﺳﻠِ َﺤﺘ‬
َ َ ‫ اَن‬that you lay down your arms but take precaution.
َ َ
(+‫( ) َﻣﺎ َ َ ِﻤﻴْﻞ ُ ﻣَﻴْﻞ ۔ ض( ) َﻣ َﻄ ٌ أﻣْ َﻄﺎر‬+‫)ﻗَﺎمَ َﻘُ ْﻮمُ ﻗِﻴَﺎم ۔ ن( ) ِﺳ َﻼ ٌ أ ْﺳﻠِ َﺤﺔ‬
Description of Salah and Dhikr at the time of fear (103): ُ‫ﻓَﺎِذَا ﻗ َ َﻀﻴْﺘُﻢ‬
َ ‫ اﻟﺼ ة‬And when you have finished the prayer َ ‫ ﻓَﺎذْ ُ ُ ااﷲ‬then remember Allah ‫ﻗِﻴٰﻤًﺎ ﻗُﻌُ ْ ًدا‬
standing and sitting ْ‫ ﻋَ ٰﲆ ُﺟﻨُ ْﻮﺑ ُِﻜﻢ‬and (lying)on your sides ْ‫ ﻓَﺎِذَا اﻃﻤَﺎْﻧَﻨﺘُﻢ‬But when you are
secure then establish the regular prayer.
(+‫ﻀﺎء ۔ ض( )ﻗَﻌَ َﺪ َﻘﻌ ُ ُﺪ ﻗُﻌُ ْد( ) َﺟﻨْﺐ ُﺟﻨ ُ ْب‬
َ َ ‫ﻀﻲ ﻗ‬
ِ ‫ﻀ َﻘ‬ ٰ َ ‫)ﻗ‬
Urging to offer Salah in the prescribed time (103): ‫اِن اﻟﺼ ة َ َﰷﻧ َ ْﺖ ﻋَﻠَﻰ‬
‫ اﻟْ ُﻤ ْ ِﻣﻨِﻴ ْ َﻦ‬Indeed the prayer on the believers is prescribed ‫ﻛِﺘٰﺒًﺎ ﻣ ْﻗ ُ ْﺗًﺎ‬at fixed times.
(‫) َﻣ ْﻗ ُ ْت‬
Do not show weakness (104):ِ‫ َ َﻻ َ ِﻬﻨُ ْا ﻓِﻰ اﺑﺘِﻐ َ ِ اﻟْﻘَ ْﻮم‬And do not be weak in
pursuit of the people (disbelievers). See! If you are suffering َ‫ ﻓَﺎِﻧ ُﻬﻢْ َﺎْﻟَﻤُ ْن‬then indeed they
are also suffering. But for this suffering and hurts ِ ‫ ﺗَ ْ ُﺟ ْنَ ﻣِ َﻦ ا‬you have hope from Allah
but they do not have such hope.
َ ْ َ
(‫) َﻫَ َﻦ َ ِﻬ ُﻦ َﻫْﻦ ۔ ض( )أﻟِﻢَ َﺄﻟَﻢُ أﻟَﻢ ۔ س( ) َ َﺟﺎ َ ْ ُﺟ ْﻮ َ َﺟﺎء ۔ ن‬
Judgment with justice (105): Indeed this book has been revealed to you
‫ﺎس‬ِ ‫ ﻟِﺘَ ْﺤ ُﻜﻢَ َﻴْ َﻦ اﻟﻨ‬so that you may judge between the people with what Allah has shown you.
ِ ‫ َ َﻻ َ ُﻜ ْﻦ ﻟِّﻠ ْ َﺨ ِﻨِﻴ ْ َﻦ َﺧ‬And do not be a pleader for the deceitful.
‫ﺼﻴْﻤًﺎ‬
ْ ‫ﺼﻴْﻢ ُﺧ‬
(+‫ﺼ َﻤﺎن‬ َ
ِ ‫)ﺧ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 95 UQA 97 5 ‫ﺟﺰء ـ‬
Betrayal from own soul (106-107):ْ‫ َ َﻻ ُ َﺠﺎدِل‬And do not argue for those
who ْ‫ ﻳ َ ْﺨﺘَﺎﻧُ ْنَ اَﻧﻔُ َﺴﻬُﻢ‬deceive themselves because Allah swt does not love ‫َﺧ اﻧًﺎ اَﺛِﻴْﻤًﺎ‬
treacherous and sinful.
َ
(+‫)ﺧ انٌ أ ْﺧ ِﻧَﺔ‬ َ (‫ﺠﺎدِلُ ۔ح( )ا ِ ْﺧﺘَﺎنَ َ ْﺨﺘَﺎنُ ا ِ ْﺧﺘِﻴَﺎن ۔ خ‬ َ ُ َ‫) َﺟﺎدَل‬
Betrayal from own soul (108):‫ ﻳ ْﺴﺘ َ ْﺨﻔُ ْنَ ِﻣ َﻦ اﻟﻨ ِﺎس‬They seek to hide from the
people but they cannot hide from Allah and he is with them َ‫ اِذْ ُﺒَﻴِّﺘُ ْن‬when they plot
by night ‫ﺤﻴْ ًﻄﺎ‬ِ ُ‫ َو َ نَ ا ُ ِ َﻤﺎ َﻌ ْ َﻤﻠُ ْنَ ﻣ‬and Allah is of what they do All-Encompassing.
(‫ﺖ َﺒﻴِﻴْﺖ ۔ ع( )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ‬ ُ ِّ‫ﺖ ُﺒَﻴ‬ َ ‫)ا ِ ْﺳﺘ َ ْﺨﻔٰ َ ْﺴﺘ َ ْﺨﻔِﻲ ا ِ ْﺳﺘ ِ ْﺨﻔَﺎء ۔ غ( )ﺑَﻴ‬
Who will argue? (109): ‫ َﺟ َﺎدﻟْﺘُﻢْ ﻋَﻨْﻬُﻢْ ﻓِﻰ اﻟْ َﺤﻴٰ ة ِ اﻟﺪﻧْﻴَﺎ‬You argued for them who
were unjustifiable in the life of the world, ْ‫ ﻓَﻤَ ْﻦ َﺠﺎدِلُ ا َ ﻋَﻨْﻬُﻢ‬but who will argue with
Allah for them on the Day of the Resurrection or ‫ اَمْ ﻣ ْﻦ ُﻜ ْنُ َ ُﻜ ْنُ ﻋَﻠَﻴ ْ ِﻬﻢْ َو ِﻴْ ًﻼ‬who will be
over them their defender.
Repentance of sinners (110-111):‫ ﻣَ ْﻦ ﻌْﻤَﻞ ْ ُﺳ ءًا‬And whoever does evil ٗ ‫ا َ ْو َ ْﻈﻠِﻢْ َﻔْ َﺴﻪ‬
or wrongs his soul َ ‫ ﺛُﻢ َ ْﺴﺘَﻐْﻔِ ِﺮ اﷲ‬then seeks forgiveness of Allah, he will find Allah Oft-
Forgiving and Most Merciful. ‫ َﻣَ ْﻦ ْﻜ ِﺴﺐ اِﺛْﻤًﺎ‬And whoever earns sin then he earns it
against his soul.
(‫)ﻛَ َﺴﺐَ َ ْﻜ ِﺴﺐُ َ ْﺴﺐ‬
False accusation is a major sin (112):ً ‫ َﻣَ ْﻦ ْﻜ ِﺴﺐ َﺧ ِﻄ َﺔ‬And whoever earns
a fault or a sin ‫ ﺛُﻢ َ ْمِ ِﻪ ٖ َ ِﺮ ًﺎ‬then throws it on an innocent‫اﺣﺘَﻤَﻞ َ ُﻬْﺘَﺎﻧًﺎ‬ ْ ‫ ﻓَﻘَ ِﺪ‬then surely he
has burdened himself with a slander and a sin manifest.
(‫( ) َﻣٰ َ ْﻣِ ْﻲ َﻣْﻲ ۔ ض( )ا ِ ْﺣﺘَﻤَﻞ َ َ ْﺤﺘ َ ِﻤﻞ ُ ۔ خ‬+‫) َﺧ ِﻄ َﺔ ٌ َﺧ َﻄﺎﻳَﺎ‬
Special Security of Prophet ‫ ﷺ‬from Allah (113): Here is the
mention of Allah’s special security and surveillance, O Prophet ‫ ﷺ‬And if it was not
for the favor of Allah upon you, wherein ٌ ‫ﺖ ﻃ ِﻔَﺔ‬ ْ ‫ ﻟَﻬَﻤ‬surely had resolved a group of
them who were pleading before the Messenger ‫ ﷺ‬in favor of Bani Ubairiq، which
was giving a thoughtَ‫ﻀﻠ ْك‬ ِ ْ‫ اَن‬to mislead you (the Prophet) ‫ﷺ‬. That means the
accused will be acquitted from the blame of theft who was in fact a thief. ‫ﻚ‬ َ َ ‫ﻀ ْﻧ‬
ُ َ ‫َﻣَﺎ‬
ٍ‫ ﻣِﻦ َﺷ ْﻰء‬and they will not harm you in anything.
(‫ﺿ ّﺮ ۔ ن‬ َ ‫ﻀ‬ ُ َ ‫ﺿ‬ َ ) (‫ﺿ َﻼ ۔ أ‬ ْ ِ ‫ﻀﻞ إ‬
ِ ُ ‫ﺿﻞ‬ َ َ ‫)ﻫَﻢ َﻬُﻢ ﻫَﻢ ۔ ن( )أ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 96 UQA 98 5 ‫ﺟﺰء ـ‬
Big Reward in the pleasure of Allah (114): ْ‫ َﻻ َﺧﻴْ َ ﻓ ِ ْﻰ َﺜِﻴ ْ ٍﺮ ﻣِ ْﻦ ﺠ ٰﯨﻬُﻢ‬There is
no good in much of their secret talks except in charity or good deeds and ‫ﺻ َﻼ ٍ َﻴ ْ َﻦ‬ ْ ِ‫ا‬
ِ ‫ اﻟﻨ‬conciliation between the people. And the one who does the above good deeds
‫ﺎس‬
for ِ ‫ﺎت اﷲ‬
ِ ‫ﺿ‬َ ْ ‫ اﺑﺘِﻐ َ َ َﻣ‬seeking the pleasure of Allah, Allah will give him a great reward.
َ ِ ‫ﺿ‬
(‫ﺿﺎء ۔ س‬ ٰ ْ َ ‫ﺿ َﻲ‬
ِ َ ) (‫ﺼﻠِ ُﺢ ۔ أ‬ ْ َ ‫( )أ‬+‫ﺠﺎ ٰى‬
ْ ُ ‫ﺻﻠَ َﺢ‬ َ َ ‫)ﻧَﺠ ٰى‬
No forgiveness to those who oppose the Messenger‫ﷺ‬
(115):َ‫ َﻣَ ْﻦ َﺸﺎﻗ ِ ِﻖ اﻟ ُﺳ ْل‬And whoever opposes the Messenger ‫ َﻳَﺘﺒِ ْﻊ ﻏَﻴ ْ َ َﺳﺒِﻴْ ِﻞ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬and
he follows other than the way of the believers, ‫ ﻧُ َﻟِّﻪ ٖ ﻣَﺎ َ َﻮﱃ‬We will turn to what he has
ْ ُ ‫ َﻧ‬and We will burn him in Hell. ‫ﺼﻴ ْ ًا‬
turned ‫ﺼﻠِﻪ ٖ َﺟﻬَﻨ َﻢ‬ ِ ‫ت َﻣ‬ ْ َ ‫ َ َﺳ‬And it is an evil destination.
(‫ﺻ َﻼء ۔ أ( ) َﺳﺎء َ َ ُﺴ ْءُ ُﺳ ْء ۔ ن‬ ْ ُ ‫ﺻ ٰﲆ‬
ْ ِ ‫ﺼﻠِﻲ إ‬ ْ َ ‫) َﺷﺎق ُ َﺸﺎق ﻣُ َﺸﺎﻗﺔ ۔ ح( ) َوﱃ ُ َﻟِّﻲ َ ْﻟِﻴَﺔ ۔ ع( )أ‬
No forgiveness to (116-118): Indeed Allah ٖ ‫ َﻻ َﻐْﻔِ ُ اَنْ ْﺸ َ َك ِﻪ‬does not forgive
َ ِ ‫ َﻳَﻐْﻔِ ُ ﻣَﺎ دُ ْنَ ذٰﻟ‬and He forgives (what) other than
that partners be associated to Him ‫ﻚ‬
that what He wills. Worshipping idols, Angels etc is actually worshipping ‫َﺷﻴْ ٰﻄﻨًﺎ ﻣ ِﻳ ْ ًﺪا‬
rebellious Shaitan, ُ ‫ ﻟﻌَﻨَﻪ ُ ا‬whom Allah has cursed. Shaitan has took the commitment
that I will surely take from your slaves ‫ ﻧ َ ِﺼﻴْﺒًﺎ ﻣﻔْ ُ ْ ًﺿﺎ‬a portion appointed to the Hell
along with me.
ِ َ‫( )ﻧ‬+‫)أ َ ْﺷ َ َك ُ ْﺸ ِ ُك ۔ أ( ) َﻣ ِﻳ ْ ٌﺪ ُﻣ َدَاء‬
ُ ُ ٌ‫ﺼﻴْﺐ‬
(+‫ﺼﺐ‬
Threats of Shaitan and its destination (119-121): He said I will
surely mislead them ْ‫ َ َﻻُﻣَﻨِﻴَﻨﻬُﻢ‬and surely arouse desires in them and will order them
‫ ﻓَﻠَﻴُﺒَﺘ ِّ ُﻜﻦ ذَانَ ْاﻻَﻧْﻌَﺎ ِم‬so they will surely cut off the ears of the cattle for the sake of idols
(false deities). ِ ‫ ﻓَﻠَﻴُﻐ َ ِﻴّ ُن َﺧﻠْ َﻖ ا‬So they will surely change the creation of Allah and finally
‫ ﻓَﻘَﺪ َﺧ ِﺴ َ ُﺧ ْﺴ َاﻧًﺎ ﻣﺒِﻴْﻨًﺎ‬then surely he has lost, a loss manifest. ‫ﺼﺎ‬ ً ْ‫ﺤﻴ‬ ُ َ ‫ َ َﻻ‬and they
ِ ‫ﺠِﺪ ْنَ ﻋَﻨْﻬَﺎ َﻣ‬
will not find from it any escape, running from the Hell.
(‫ﺺ َﺣﻴْﺺ ۔ ض‬ َ ‫ﻚ ۔ع( )ﻏَﻴ َ ُﻐَﻴِّ ُ ۔ ع( ) َﺧ ِﺴ َ َ ْﺨ َﺴ ُ ُﺧ ْﺴﺮ( ) َﺣ‬
ِ َ ‫ﺎص‬
ُ ْ ‫ﺤﻴ‬ ُ ِّ ‫ﻚ ُﺒَﺘ‬
َ ‫)ﻣَﻨﻰ ُﻤَﻨ ِ ْﻲ َﻤْﻨِﻴَﺔ ۔ ع( )ﺑَﺘ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 97 UQA 99 5 ‫ﺟﺰء ـ‬
Paradise is not granted by wishful desires only (122-123):
Those who believed and do the righteous deeds ‫ﺖ‬ ٍ ‫ َﺳﻨُﺪ ِﺧﻠُﻬُﻢْ َﺟﻨ‬We will admit them in
Gardens. This is ‫ َﻋْ َﺪ ا ِ َﺣﻘﺎ‬a promise from Allah in truth. Entry into paradise is ‫ﻟَﻴ ْ َﺲ‬
ْ‫ ﺑ ِﺎَﻣَﺎﻧِﻴِّ ُﻜﻢ‬neither by your desires only and nor by the desire of People of the Book.
This requires true faith and righteous deeds only and if contrary to this ‫ﻣَ ْﻦ ﻳﻌْﻤَﻞ ْ ُﺳ ءًا‬
ٖ ‫ ﻳﺠ َﺰ ِﻪ‬whoever does evil will be recompensed for it with punishment.
َ ‫( ) ُﺟ ِﺰ‬+‫ ِﻋ َﺪة ض( )أُﻣْﻨِﻴﺔ ٌ أَﻣَﺎﻧ ِ ّﻲ‬/‫)أَد َﺧﻞ َ ُﺪ ِﺧﻞ ُ ۔ أ( ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْﺪ‬
(‫ي ُﺠ ٰى َﺟ َاء ۔ ض‬
Iman is mandatory for entry into paradise (124):‫َﻣَ ْﻦ ﻌْﻤَﻞ ْ ﻣِ َﻦ اﻟﺼﻠِ ٰﺤ ِﺖ‬
And whoever does of the righteous deeds from the male or female and he is a true
believer َ ‫ﻚ َﺪ ُﺧﻠُ ْنَ اﻟْ َﺠﻨﺔ‬
َ ‫ ﻓَﺎ ُ ﻟ‬then those will enter paradise ‫ َ َﻻ ُ ْﻈﻠ َ ُﻤ ْنَ َ ِﻘﻴ ْ ًا‬and not they will
be wronged (even as much as) the speck on a date seed.
(‫)ﻧَﻘِﻴْﺮ‬
Follow the religion of Ibraheem (125-126): Here mentioned is the
criterion for success. ‫ ﻣَ ْﻦ ا َ ْﺣ َﺴ ُﻦ دِﻳْﻨًﺎ‬Who is better in religion than ِ ‫ ا َ ْﺳﻠَﻢَ َﺟ َﻬﻪ ٗ ِﷲ‬the one
who submits his face to Allah ‫ اﺗﺒ َ َﻊ ﻣِﻠﺔ َ اِﺑ ٰ ﻫِﻴْﻢَ َﺣﻨِﻴْﻔًﺎ‬and follows the religion of
Ibraheem, the upright. ‫ﺤﻴ ْ ًﻄﺎ‬ ِ ‫ِﲁ ّ َﺷ ْﻰءٍ ﻣ‬ُ ُ ‫ َو َ نَ ا‬And Allah is All-Encompassing of
ِ
everything.
(‫ﺎﻃﺔ ۔ أ‬ َ ‫ﺤﻴ ْ ُﻂ إ ِ َﺣ‬ َ ‫) َﺣ َﺴ ٌﻦ أ َ ْﺣ َﺴﻦ↑( )أ َ ْﺳﻠَﻢَ ُ ْﺴﻠِﻢُ ۔ أ( )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ اِﺗِّﺒ َ ع ۔خ( )أ َ َﺣ‬
ِ ُ ‫ﺎط‬
Decree about the orphan girls (127):ِ ‫ ﻳ َ ْﺴﺘَﻔْﺘُ ْﻧ َ َﻚ ﻓِﻰ اﻟﻨ ِ َﺴ‬They seek your
ruling concerning the women. Say! Allah gives you the ruling ْ‫ َﻣَﺎ ُﺘ ْ ٰﲆ ﻋَﻠَﻴْ ُﻜﻢ‬and what is
recited to you in Quran ِ ‫ ﻓ ِ ْﻰ َﺘٰﻤَﻰ اﻟﻨ ِ َﺴ‬concerning orphan girls ‫ اﻟﺘ ِ ْﻰ َﻻ ُ ْﺗُ ْﻧَﻬُﻦ‬to whom you
do not give them what is ordained (Mehar amount fixed) for them ‫َﺗَ ْﻏَﺒ ُ ْنَ اَن َﻨ ِﻜ ُﺤ ْﻫُﻦ‬
and you desire to marry them. Remember this thing! ‫ َاَن َﻘُ ْﻣُ ْا ﻟِﻠْﻴَﺘٰﻤٰ ِﺎﻟْﻘِ ْﺴ ِﻂ‬and that
you stand for orphans with justice.
(‫)ا ِ ْﺳﺘَﻔْﺘ ٰ َ ْﺴﺘَﻔْﺘِﻲ ا ِ ْﺳﺘِﻔْﺘَﺎء ۔ غ( ) َ ِﻏﺐَ َ ْﻏَﺐُ َﻏَﺐ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 98 UQA 100 5 ‫ﺟﺰء ـ‬
Mutual understanding between husband and wife (128): ٌ ‫َا ِ ِن اﻣْ َاَة‬
ْ َ ‫ َﺧﺎﻓ‬And if a woman fears from her husband for ‫اﺿﺎ‬
‫ﺖ ﻣِ َﻌْﻠِ َﻬﺎ‬ ً َ ْ‫ ﻧ ُ ُﺸ ْﻮ ًا ا َ ْو اِﻋ‬ill-conduct or
desertion then there is no sin on both of them ‫ﺼﻠِ َﺤﺎ َﻴْﻨَﻬُ َﻤﺎ‬ ْ ْ‫ اَن‬that they make terms of
peace between themselves a reconciliation ٌ ْ ‫ َاﻟﺼﻠ ْ ُﺢ َﺧﻴ‬and the reconciliation is best.
‫ت ْاﻻَﻧﻔُ ُﺲ اﻟﺸﺢ‬ ِ ‫ َا ُ ْﺣ‬and are swayed the souls by greed.
ِ َ‫ﻀ‬
(‫ﻀ ُ ۔ أ‬ ِ ‫)ﺑَﻌْﻞ( )أ ُ ْﺣ‬
َ ‫ﻀ َ ُ ْﺤ‬

Deal justly between woman (129-130): ‫ َﻟَﻦ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ا‬And never will
you be able to, in the case of having more than one wives ِ ‫ اَن َﻌ ْ ِﺪﻟُ ْا َﻴ ْ َﻦ اﻟﻨ ِ َﺴ‬that
ْ َ ‫ َﻟَ ْﻮ َﺣ‬even if you desire.
you deal justly between the women in love by heart ْ‫ﺻﺘُﻢ‬
But this inclination by heart should not prohibit the equal apparent rights
then there will be no blame on you. ‫ﰻ اﻟْﻤَﻴ ْ ِﻞ‬ ُ ‫ ﻓ َ َﻼ َ ِﻤﻴْﻠ ُ ْا‬But do not incline with all
the inclination ِ ‫ ﻓَﺘ َ َﺬ ُ ْه َ َﰷﻟْﻤُﻌَﻠﻘَﺔ‬and leave her(the other woman) like the
suspended(hanging) one. ‫ َاِنْ ﺘَﻔَ ﻗَﺎ‬And if they (man and his spouse) get separated,
ُ ُ ‫ ﻳُﻐْﻦ اﷲ‬Allah will enrich each of them from His abundance.
ِ
(‫ص ِﺣ ْص( ) َذِ َ َ َﺬ ُ َذَر ۔ س( )ﺗَﻔَ َق َﺘَﻔَ ُق ۔ د‬ َ َ ‫)ا ِ ْﺳﺘ َ َﻄ عَ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ا ِ ْﺳﺘ ِ َﻄﺎﻋَﺔ ۔ غ( ) َﺣ‬
ُ ِ ‫ص َ ْﺤ‬
Instructions to fear Allah (131-132): َ‫ َﻟَﻘَﺪ َﺻﻴْﻨَﺎ اﻟ ِﺬﻳ ْ َﻦ ا ُ ْﺗُ ا اﻟْ ِﻜﺘٰﺐ‬And surely
we have instructed those who were given book and to you also َ ‫ ا َ ِن اﺗﻘُ ا اﷲ‬that you
fear Allah. ‫ َو َ نَ ا ُ ﻏَﻨِﻴﺎ َﺣ ِﻤﻴ ْ ًﺪا‬And Allah is Free of need, All Praiseworthy. ‫َو َﻔٰ ِﺎﷲ ِ َو ِﻴ ْ ًﻼ‬
And Allah is sufficient as a Disposer of affairs.
َ
(+‫ﺻﻴَﺔ ۔ ع( )ﻏَﻨِﻲ أﻏْﻨِﻴَﺎء‬
‫) َﺻ‬ ِ ْ َ ‫ﺻ ْﻲ‬
ِّ َ ُ
Allah has All-Power over everything (133-134): Allah swt ْ ‫اِنْ َﺸﺎ‬
ْ‫ ﻳ ُ ْﺬﻫِﺒ ُﻜﻢ‬If He wills, He can take you away O People, ‫ت ِ َﺧ ِﻳ ْ َﻦ‬ ِ ْ ‫ َﻳَﺎ‬and bring others.
Therefore, Who ‫اب اﻟﺪﻧْﻴ َﺎ‬ َ َ َ ‫ ﻳ ُ ِﻳ ْ ُﺪ‬desires reward of the world; then remember! the
reward of the world and the Hereafter is with Allah.
َ
(‫)أذْﻫَﺐَ ُ ْﺬﻫِﺐُ ۔ أ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 99 UQA 101 5 ‫ﺟﺰء ـ‬
Be custodian of justice always, Don’t follow the wishful
desires (135): O you who believed! ‫ ﻛُ ْﻧُ ْا ﻗ َ ﻣِﻴ ْ َﻦ ِﺎﻟْﻘِ ْﺴ ِﻂ‬Be custodian of justice, as
witness to Allah even if it is against yourselves, whether he be ‫ ﻏَﻨِﻴﺎ ا َ ْﻓَﻘِﻴ ْ ًا‬rich or poor,
for all of them Allah is more well-wisher than anybody. Therefore Listen! ‫ﻓ َ َﻼ َﺘﺒِﻌُ ا‬
‫ اﻟْﻬَ ى‬So do not follow the wishful desires while doing justice ‫ﺿ ْا‬ ُ ِ ْ‫ َاِن َﻠْ ا ا َ ْو ُﻌ‬and if you
distort or refrain then indeed Allah is All-Aware of what you do.
(‫ ﻓَﻘِﻴ ْ ًا( )ﻟَ ٰى َﻠ ْ ِﻮ ْي ﻟَ ّﻲ ۔ ض‬X ‫)ﻗَﺎمَ َﻘُ ْﻮمُ ﻗِﻴَﺎم ۔ ن( )ﻏَﻨِﻴﺎ‬
Belief in five things (136): Indeed ‫ ﺎَﻳ َﻬﺎ اﻟ ِﺬﻳْ َﻦ ﻣَﻨُ ا ﻣِﻨُ ْا‬O you who believed!
Believe in Allah and His Messenger َ‫ى َ ل‬ ْ
ِ ٰ ‫ َاﻟ ِﻜﺘ‬and the Book which He revealed
ْ ‫ﺐ اﻟ ِﺬ‬
upon his Messenger and the books before that. But ِ ‫ ﻣَ ْﻦ ْﻜﻔُ ْ ِﺎﷲ‬whoever disbelieves
in Allah and His Angels and His Books and His Messengers and the Day the last ‫ﺿﻞ‬ َ ‫ﻓَﻘَﺪ‬
‫ﺿ َﻌِﻴْ ًﺪا‬
َ then surely he has lost the way straying far away.
(‫)ﻧ َ لَ ُﻨ َ ِّلُ ۔ ع‬
Punishment for disbelieving (137-138):‫ اِن اﻟ ِﺬﻳ ْ َﻦ َﻣﻨ ُ ْا ُﻢ َﻔَ ُ ْا‬Indeed who
believed then disbelieved, then again believed then disbelieved, ‫اد ْا ُﻔْ ًا‬ ُ َ‫ ﺛُﻢ ا ْد‬then
increased in disbelief, Allah will not forgive for them ‫ َ َﻻ ﻟِﻴَﻬْ ِﺪﻳَﻬُﻢْ َﺳﺒِﻴ ْ ًﻼ‬and will not guide
them to a right way. ‫ ﺑَ ِ ّﺸ ِﺮ اﻟْ ُﻤﻨٰﻔِﻘِﻴْ َﻦ‬Give tidings to the hypocrites that for them is ‫ﻋَ َﺬاﺑًﺎ اَﻟِﻴْﻤًﺎ‬
a painful punishment.
َ ْ َ
(‫اد ا ِ ْدِﻳَﺎد ۔ خ( )أﻟِﻢَ َﺄﻟَﻢُ أﻟَﻢ ۔ س‬ ُ َ‫اد َ ْد‬
َ َ‫)ا ِ ْد‬
Honor is all for Allah (139): Those who take the disbelievers as allies (close
friends) instead of the believers َ ‫ اَﻳَﺒﺘَﻐ ُ ْنَ ِﻋﻨ َﺪﻫُﻢُ اﻟْﻌِ ة‬Do they seek with them the honor?
Listen! ‫ ﻓَﺎِن اﻟْﻌِ ة َ ِﷲ ِ َﺟ ِﻤﻴْﻌًﺎ‬But indeed the honor is all for Allah.
(‫) َﺟﻤَ َﻊ َﺠﻤَ ُﻊ َﺟﻤْﻊ‬
Ridiculing the verses (140):ِ ‫ اِذَا َﺳ ِﻤﻌْﺘُﻢْ ﻳ ٰ ِﺖ اﷲ‬When you hear the verses of
Allah being rejected ‫ َﻳ ُ ْﺴﺘ َ ْﻬ َا ُ ِﻬَﺎ‬and ridiculed at it ْ‫ ﻓ َ َﻼ َﻘﻌ ُ ُﺪ ْا َﻣﻌَﻬُﻢ‬then do not sit with them
ٖ ‫ﺚ ﻏَﻴْ ِﺮه‬ ُ ْ ‫ َﺣﺘ َ ُﺨ‬until they engage in a conversation other than that and Indeed
ٍ ْ ‫ﺿ ْا ﻓ ِ ْﻰ َﺣ ِﺪﻳ‬
you then (would be) like them.
(‫ض َﺧ ْض ۔ ن‬ ُ ْ ‫ﺎض َ ُﺨ‬َ ‫)ا ُ ْﺳﺘُﻬْ ِئ َ ُ ْﺴﺘ َ ْﻬ َأ ُ ا ِ ْﺳﺘِﻬْ َاء ۔ غ( ) َﺧ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 100 UQA 102 5 ‫ﺟﺰء ـ‬
Double Standard policy of the hypocrites (141):ْ‫ﻟ ِﺬﻳ ْ َﻦ َﺘ َ َﺑ ُﺼ ْنَ ُِﻜﻢ‬
Those who are waiting for you, ِ ‫ ﻓَﺎِنْ َﰷنَ ﻟَ ُﻜﻢْ ﻓَﺘ ْ ٌﺢ ﻣِ َﻦ ا‬Then if was for you a victory
from Allah they say were we not with you? ٌ‫ﺼﻴْﺐ‬ ِ َ ‫ َاِنْ َﰷنَ ﻟِﻠ ْ ٰﻜﻔِ ِﻳ ْ َﻦ‬And if for the
disbelievers a chance then they say ْ‫ اَﻟَﻢْ َ ْﺴﺘ َ ْﺤ ِذْ ﻋَﻠَﻴ ْ ُﻜﻢ‬Did not we have advantage over
you? ‫ َﻧَﻤْﻨَﻌ ْ ُﻜﻢْ ﻣِ َﻦ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬and we protected you from the believers?
(‫ﺺ ۔ د( )ا ِ ْﺳﺘ ْﺤ َذَ َ ْﺴﺘ َ ْﺤ ِذُ ۔ غ( )ﻣَﻨ َ َﻊ َﻤْﻨ َ ُﻊ ﻣَﻨْﻊ‬ َ ‫)ﺗ َ َ ﺑ‬
ُ ‫ﺺ َﺘ َ َﺑ‬
Prayer of the hypocrite (142-143): Indeed the hypocrites َ ‫( ﻳ ُ ٰﺨ ِﺪﻋُ ْنَ ا‬seek
to)deceive Allah but Allah will answer their deception. The hypocrites when ‫َاِذَا ﻗَﺎﻣُ ا‬
ِ ‫ اِﻟَﻰ اﻟﺼ ة‬and when they stand for the prayer ‫ ﻗَﺎﻣُ ْا ُ َﺴﺎ ٰﱃ‬they stand lazily ‫ﺎس‬ َ ‫ﻳ ُ َ ُ ْنَ اﻟﻨ‬
showing off to the people. They are in the state that they are ‫ﻚ‬ َ ِ ‫ﻣُ َﺬﺑ َﺬﺑِﻴ ْ َﻦ َﻴ ْ َﻦ ذٰﻟ‬
wavering (hanging) between that ُ ‫ﻀﻠِ ِﻞ اﷲ‬ ْ ‫ َ َﻣ ْﻦ‬and (to) whoever Allah lets go astray
‫ ﻓَﻠَﻦ َﺠ َِﺪ ﻟَﻪ ٗ َﺳﺒِﻴ ْ ًﻼ‬then never you will find for him a way.
(‫ﺿ َﻼ ۔ أ‬
ْ ِ ‫ﻀﻞ إ‬ َ َ ‫ب( )أ‬
ِ ُ ‫ﺿﻞ‬ ُ ‫ب ُ َﺬﺑ ِﺬ‬
َ ‫( ) َاءٰى ُ َاءِي ِﻳَﺎء ۔ ح( )ذَﺑ َﺬ‬+‫)ﻛَ ْﺴ َﻼن ُ َﺴﺎ ٰﱃ‬
Rank of hypocrites in the Hell and their repentance ( 144-
145): O you who believed!َ‫ اَﺗُ ِﻳ ْ ُﺪ ْن‬Do you wish? ْ‫ اَن َﺠﻌَﻠ ُ ْا ِﷲ ِ ﻋَﻠَﻴ ْ ُﻜﻢ‬that you make
(you give) for Allah against yourselves ‫ ُﺳﻠ ْ ٰﻄﻨًﺎ ﻣﺒِﻴْﻨًﺎ‬a clear evidence. ‫اِن اﻟْﻤُﻨٰﻔِﻘِﻴ ْ َﻦ ﻓِﻰ اﻟﺪ ْ ِك‬
َ ْ
ِ ‫ اﻻ َ ْ ﻔ ِﻞ ﻣِ َﻦ اﻟﻨﺎر‬Indeed the hypocrites (will be) in the lowest depths of the Hell Fire.
َ َ
(+‫)أ ْﺳﻔَﻞ ٌ أ َﺳﺎﻓِﻞ‬
Hold fast Allah’s rope ( 146-147): Except ‫ اﻟ ِﺬﻳ ْ َﻦ ﺗَﺎﺑُ ْا َا َ ْﺻﻠ َ ُﺤ ْا‬those who
repent and correct themselves ِ ‫ﺼﻤُ ْا ِﺎﷲ‬ َ َ ‫ َاﻋْﺘ‬and hold fast to Allah (Allah’s rope) ‫ﺼ ْا‬ ُ َ ‫َا َ ْﺧﻠ‬
ِ ‫ دِﻳْﻨَﻬُﻢْ ِﷲ‬and they are sincere in their religion for Allah then they will be among the
Believers. Just tell me! What would Allah do by punishing you ْ‫ اِن َﺷ َﻜ ْ ﺗُﻢْ َ ﻣَﻨﺘُﻢ‬if you
are grateful and you believe in Allah?
(‫ﺺ ۔ أ( ) َﺷ َﻜ َ َ ْﺸ ُﻜ ُ ُﺷ ْﻜﺮ‬ َ َ ‫ﺼﻢُ ۔ خ( )أ َ ْﺧﻠ‬
ُ ِ‫ﺺ ُ ْﺨﻠ‬ َ َ ‫)اِﻋْﺘ‬
ِ َ ‫ﺼﻢَ َﻌْﺘ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 101 UQA 103 6 ‫ﺟﺰء ـ‬
Allah does not like bad talks (148-149):ُ ‫ َﻻ ُ ِﺤﺐ اﷲ‬Allah does not love َ ‫اﻟْ َﺠ ْﻬ‬
‫ ﺑ ِﺎﻟﺴ ِء‬the public mention of (the) evil but Shariya has permitted to go to that extent,
as is wronged to you. Allah knows well ‫ اِن ُﺒ ُﺪ ْا َﺧﻴ ْ ًا‬If you disclose a good ُ‫ا َ ْو ُ ْﺨﻔُ ْه‬or you
conceal it ٍ‫ ا َ ْو َﻌْﻔُ ْﻮ ﻋَﻦ ُﺳ ء‬or pardon (of) an evil.
َ ْ ‫) َﺟﻬَ َ َﺠﻬَ ُ َﺟﻬْﺮ( )أَﺑ ٰﺪى ُﺒ ِﺪ‬
(‫ي إِﺑ َﺪاء ۔ أ( )أ ْﺧﻔٰ ُ ْﺨﻔِﻲ إ ِ ْﺧﻔَﺎء ۔ أ( )ﻋَﻔَﺎ َﻌْﻔُ ْﻮ ﻋَﻔْﻮ ۔ ن‬
Those staying in between belief and the disbelief (150-152):
Those who disbelieve in Allah and the Messenger ‫ ﻳُ ِﻳ ْ ُﺪ ْنَ اَنْ ﻔَ ِّﻗ ُ ْا‬they wish that they
differentiate between Allah and His Messenger and they say, ‫ ﻧُ ْﻣِ ُﻦ ِﺒَﻌ ْ ٍﺾ‬We believe in
some ‫ ﻧَ ْﻜﻔُ ُ ِﺒَﻌ ْ ٍﺾ‬and we disbelieve in others. They wish ‫ﻚ َﺳﺒِﻴ ْ ًﻼ‬ َ ِ ‫ اَنْ ﺘ ِﺨ ُﺬ ْا َﻴ ْ َﻦ ذٰﻟ‬that they
take a way between that. ‫ﻚ ﻫُﻢُ اﻟْ ٰﻜﻔِ ُ ْنَ َﺣﻘﺎ‬ َ ‫ ا ُ ﻟ‬They are the disbelievers truly. ‫َاَﻋْﺘَﺪﻧَﺎ‬
‫ ﻟِﻠْ ٰﻜﻔِ ِﻳ ْ َﻦ‬And We have prepared for the disbelievers ‫ ﻋَ َﺬاﺑًﺎ ﻣ ِﻬﻴْﻨًﺎ‬a humiliating punishment.
َ
(‫( )أﻋْﺘ َ َﺪ ُﻌْﺘ ِ ُﺪ ۔ أ‬+‫)ﻓ َ َق ُﻔَ ِّ ُق ۔ ع( ) َﺳﺒِﻴْﻞ ُﺳﺒُﻞ‬
Demands of Bani Israel (153):‫ ﻳ َ ْﺴ َﻠ ُ َﻚ اَﻫْﻞ ُ اﻟْ ِﻜﺘ ٰ ِﺐ‬Ask you (the) people of (the)
Book ‫ اَن ُﻨَ ِّلَ ﻋَﻠَﻴ ْ ِﻬﻢْ ِﺘٰﺒًﺎ‬that you bring down to them a book from the heaven. O
Prophet‫ !ﷺ‬It is not a big demand, before Musa had been asked greater than this.
When they said; O Musa! ً ‫ ا َ ِﻧَﺎ اﷲ َ َﺟ ْﻬ َة‬Show us Allah manifestly, ْ‫ﻓَﺎ َ َﺧ َﺬﺗْﻬُﻢُ اﻟﺼﻌِﻘَﺔ ُ ُِﻈﻠْ ِﻤ ِﻬﻢ‬so
struck them the thunderbolt for their wrongdoing. َ ‫ ُﻢ اﺗ َﺨ ُﺬ ا اﻟْﻌِﺠﻞ‬Then they took the
calf (for worship) after coming the clear proofs, ‫ َ ﺗَﻴْﻨَﺎ ُﻣ ْ ٰﺳ ُﺳﻠْ ٰﻄﻨًﺎ ﻣﺒِﻴْﻨًﺎ‬And we gave
Musa a clear authority.
(‫آﰐ ُ ْٔﺗِﻲ إِﻳْﺘَﺎء ۔ أ‬
ٰ ) (+‫ﺻ َا ِﻋﻖ‬ َ ) (‫) َﺳﺄَلَ َ ْﺴﺄَلُ ُﺳ َٔا ۔ ف( )أ َ ٰى ُ ِﺮي إ ِ َاءَة ۔ أ‬
َ ‫ﺻﺎ ِﻋﻘَﺔ‬
Covenant of mount Toor (154): َ ‫ َو َﻓَﻌْﻨَﺎ ﻓ َ ْﻗَﻬُﻢُ اﻟﻄ ْﻮ‬And We raised (mount) Toor
over them for taking their covenant, and We said to them: ‫ﺎب ُﺳﺠ ًﺪا‬ َ َ‫ اد ُﺧﻠُ ا اﻟْﺒ‬Enter the
gate prostrating, and see! ‫ﺖ‬ِ ‫ َﻻ َﻌ ْ ُﺪ ْا ﻓِﻰ اﻟﺴﺒ‬Do not transgress in the Sabbath (matter of
Saturday). Likewise, Allah has taken from the children of Israel ‫ﻣﻴْﺜَﺎﻗًﺎ ﻏَﻠِﻴ ْ ًﻈﺎ‬a ِ covenant
solemn.
ٌ َ ‫( )ﻋَ َﺪا َﻌ ْ ُﺪو ﻋَﺪو ۔ ن( )ﻣِﻴْﺜ‬+‫) َﻓ َ َﻊ َ ْﻓ َ ُﻊ َﻓْﻊ( ) َﺳﺎﺟِﺪ ُﺳﺠ ٌﺪ‬
(+‫ﺎق ﻣَ َاﺛِﻴْﻖ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 102 UQA 104 6 ‫ﺟﺰء ـ‬
Hearts are sealed due to breaking of covenant (155): Now
describing in detail the breaking of covenant by Bani Israel. ْ‫ﻀ ِﻬﻢْ ﻣِﻴْﺜَﺎﻗَﻬُﻢ‬ ِ ‫ ﻓَﺒِ َﻤﺎ َﻘ‬Then because
of their breaking (of) their covenant and their disbelief in the signs of Allah, their killing (of)
the Prophets without any right (unjustly), and because of their saying that ‫ ﻗُﻠُ ْﺑُﻨَﺎ ﻏُﻠْ ٌﻒ‬our
hearts are wrapped. Allah has cursed them ْ‫ ﺑَﻞ ْ َﻃﺒ َ َﻊ ا ُ ﻋَﻠَﻴْﻬَﺎ ُِﻜﻔْ ِﻫِﻢ‬nay Allah has set a seal on
their (hearts) because of their disbelief.
(‫( ) َﻃﺒ َ َﻊ َﻄﺒَ ُﻊ َﻃﺒﻊ‬+‫ﺾ َﻘﺾ( ) ِﻏ َﻼ ٌف ﻏُﻠْﻒ‬
ُ ُ‫ﺾ َﻨﻘ‬
َ َ‫)ﻧَﻘ‬
Denying the Killing and crucification of Isa Masih (A) (156-159):
Bani Israel got punishment for their disbelief ً ‫ َﻗ َ ْﻟ ِ ِﻬﻢْ ﻋَ ٰﲆ ﻣَ ْﻳَﻢَ ُﻬْﺘَﺎﻧًﺎ ﻋَﻈﻴْﻤﺎ‬and their saying
against Maryam a great slander. And because of their saying that we have killed Isa
Masih (son of Maryam), ُ‫ َﻣَﺎ ﻗَﺘَﻠُ ْه‬and they did not kill him ُ‫ﺻﻠَﺒ ُ ْه‬ َ ‫ َﻣَﺎ‬and nor they crucified him;
but ْ‫ َو ِﻜﻦ ُﺷﺒِّﻪ َ ﻟَﻬُﻢ‬it was made to appear (so) to them. And those who differ in it they are ‫ﻟَﻔِ ْﻰ‬
ُ ‫ﻚ ﻣِﻨْﻪ‬ ّ ٍ ‫ َﺷ‬surely in doubt about It ‫ اِﻻ اﺗِّﺒَعَ اﻟﻈﻦ‬except (the) following (of) assumptions. They do
ِ
not have any knowledge of it ‫ َﻣَﺎ ﻗَﺘَﻠ ُ ْهُ َﻘِﻴْﻨًﺎ‬and they did not kill him certainly. ِ ‫ ﺑَﻞْ ﻓَﻌَﻪ ُ ا ُ اِﻟَﻴْﻪ‬But
Allah raised him towards Him. Everyone from people of the Book (Christian) َ‫ﻟَﻴ ُ ْﻣِﻨَﻦ ِﻪٖ ﻗَﺒﻞ‬
ٖ‫ ﻣَ ْﺗِﻪ‬surely he will believe in him before his death. And on the Day of Resurrection ْ‫ﻜ ْنُ ﻋَﻠَﻴ ْ ِﻬﻢ‬ ُ َ‫ﻳ‬
‫ َﺷ ِﻬﻴ ْ ًﺪا‬he (Isa) will be a witness against them.
(+‫ﺻﻠْﺐ( ) ُﺷﺒِّﻪ َ ُ َﺸﺒﻪ ُ ۔ ع( ) َﺷﻚ ُﺷ ُﻜ ْك‬
َ ُ‫ﺼﻠُﺐ‬
ْ َ َ‫ﺻﻠَﺐ‬ ُ َ‫ﺖ َﺒﻬ‬
َ ) (‫ﺖ َﻬْﺖ‬ َ َ‫)ﺑَﻬ‬
Punishment for the wrongdoings of Yahood, good things
made unlawful (160-161): Then for the sins and wrongdoings of Jews as a
punishment ‫ﺖ‬ ٍ ٰ ‫ َﺣ ﻣْﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢْ َﻃﻴِّﺒ‬We made unlawful for them good things ْ‫ﺖ ﻟَ ُﻬﻢ‬
ْ ‫ ا ُ ِﺣﻠ‬which had
been lawful for them ِ ‫ َوﺑ َِﺼ ِّﺪﻫِﻢْ ﻋَﻦ َﺳﺒِﻴ ْ ِﻞ اﷲ‬and for their hindering from the way of Allah, ُ‫ا َ ْﺧ ِﺬﻫِﻢ‬
‫ اﻟ ِّﺮﺑٰ ا‬and for their taking of the Usury (interest) ُ ‫ َﻗَﺪ ُﻬُ ْا ﻋَﻨْﻪ‬while certainly they were
forbidden from it and for their consuming wealth of other people wrongfully.
True Scholars (162): But among them ‫ اﻟ ِﺳ ُﺨ ْنَ ﻓِﻰ اﻟْ ِﻌﻠ ْ ِﻢ‬those who are firm in the
knowledge, and the believers َ ‫ َاﻟْ ُﻤﻘِﻴْ ِﻤﻴ ْ َﻦ اﻟﺼ ة‬and the ones who establish prayers and the
ones who give Zakat, for them is the glad tiding that ‫ َﺳﻨُ ْﺗِﻴْ ِﻬﻢْ اَﺟ ًا ﻋَ ِﻈﻴْ ًﻤﺎ‬We will give them a
great reward.
ُ ‫)اﻟ ا ِﺳ‬
(1 ‫ﺦ‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 103 UQA 105 6 ‫ﺟﺰء ـ‬
Sent many a Messengers(163-164): ‫ ا ِ ﺂ ا َ ْ َﺣﻴْﻨَﺂ اِﻟَﻴ ْ َﻚ‬Indeed We have
revealed to you as We revealed to Nuh and other Prophets, the Messengers like
َ ْ ‫ﺼﻨٰﻬُﻢْ ﻋَﻠَﻴ‬
those we sent many. ‫ﻚ‬ َ َ ‫ ﻗَﺪ ﻗ‬Surely We have mentioned (about) them to
ْ ‫ﺼ‬

you, ‫َ ْﳫِﻴْﻤًﺎ‬ ‫ َو َ ﻢَ ا ُ ﻣُ ْ ٰﺳ‬And Allah spoke to Musa (directly) in a conversation.

َ
(‫ﺺ ۔ ن( ) َﳇﻢَ ُ َﳫ ِ ّﻢُ ۔ ع‬
ّ َ ‫ُ ْ ِﺣ ْﻲ إِﻳ ْ َﺤﺎء ۔ أ( )ﻗَﺺ َﻘُﺺ ﻗ‬ ‫)أ ْ ٰﺣ‬

Completed argument by sending Messengers and witness of

Allah (165-166): We sent ‫ ُ ُﺳ ًﻼ ﻣﺒ َ ِ ّﺸ ِﻳ ْ َﻦ َﻣُﻨ ِﺬ ِﻳ ْ َﻦ‬Messengers, bearers of glad tidings
ِ ‫ ﻟِﺌَﻼ َ ُﻜ ْنَ ﻟِﻠﻨ‬so that not there is for the mankind
and warners ٌ ‫ﺎس ﻋَﻠَﻰ اﷲ ِ ُﺣﺠﺔ‬
against Allah any argument. ‫ ِﻜ ِﻦ اﷲ ُ َ ْﺸﻬَ ُﺪ‬But Allah bears witness to what He has
revealed to you from His knowledge ‫ َو َﻔٰ ِﺎﷲ ِ َﺷ ِﻬﻴ ْ ًﺪا‬and Allah is sufficient as a
Witness.
(‫( ) َﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ َﺷﻬَﺎدَة( )ﻛَﻔٰ َ ْﻜﻔِ ْﻰ ِﻔَﺎﻳَﺔ ۔ ض‬+‫ﺠﺞ‬
َ ‫)ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ ۔ ع( ) ُﺣﺠﺔ ٌ ُﺣ‬

No forgiveness for disbelievers (167-170): Those who disbelieved and

hindered people from the way of Allah, ‫َﻌِﻴ ْ ًﺪا‬ َ ‫ ﻗَﺪ‬surely they have strayed,
َ ‫ﺿﻠ ْ ا‬
‫ﺿ‬
straying far away. Listen! Those who disbelieved and did wrong, ْ‫ﻟَﻢْ َ ُﻜ ِﻦ اﷲ ُ ﻟِﻴَﻐْﻔِ َ ﻟَﻬُﻢ‬
Allah will not forgive them and not for them ‫ اِﻻ َﻃ ِﻳ ْ َﻖ َﺟﻬَﻨﻢ‬except the way to
َ ِ ‫ َو َ نَ ذٰﻟ‬And that is very easy for
Hell,‫ ٰﺧﻠِ ِﺪﻳ ْ َﻦ ﻓِﻴْﻬَﺂ‬abiding in it forever. ‫ﻚ ﻋَﻠَﻰ اﷲ ِ َ ِﺴﻴ ْ ًا‬
Allah. ْ‫ ﻓ َ ﻣِﻨ ُ ْا َﺧﻴ ْ ًا ﻟ ُﻜﻢ‬So believe, it is better for you. ‫ َو َ نَ ا ُ ﻋَﻠِﻴْﻤًﺎ َﺣ ِﻜﻴْﻤًﺎ‬And Allah is
All-Knowing All-Wise.
َ
(+ُ ‫ ﻳ َ ِﺴﻴ ْ ٌ( ) َﺧﻴ ْ ٌ أ ْﺧﻴ َ ُ↑( ) َﺣ ِﻜﻴْﻢٌ ُﺣ َﻜﻤَﺎء‬X ٌ ْ ‫( )ﻋَ ِﺴﻴ‬+‫) َﻃ ِﻳْﻖ ُﻃ ُق‬
 (‫ )اﻟﻨﺴﺎء‬4 ‫ﺳ ْﻮ َرة ـ‬
ُ 104 UQA 106 6 ‫ﺟﺰء ـ‬
Isa (A) is a Messenger of Allah (171): O the people of the Book! ‫َﻻ َﻐْﻠ ُ ْا ﻓ ِ ْﻰ‬
ْ‫ دِﻳْﻨ ِ ُﻜﻢ‬Do not commit excess in your religion and Listen! ُ‫اِﻧﻤَﺎ اﻟْﻤَ ِﺴﻴ ْ ُﺢ ِﻋﻴ ْ َﺴﻰ اﺑ ُﻦ ﻣَ ْﻳَﻢَ َ ُﺳ ْل‬
ِ ‫ اﷲ‬only the Messiah Isa son of Maryam was a Messenger of Allah َ‫اَﻟْﻘٰﯩﻬَﺂ ا ِ ٰﱃ ﻣَ ْﻳَﻢ‬
which He conveyed to Maryam ُ ‫ح ﻣِﻨْﻪ‬ ٌ ْ ُ ‫ َو‬and a spirit from Him.
(‫)ﻏ َ َﻼ َﻐْﻠ ُ ْﻮ ﻏُﻠ ُ ّﻮ ۔ ن‬
Dismissing Christian’s faith of trinity (171): O the people of the Book!
ٌ ‫ َ َﻻ َﻘُ ْﻟُ ْا َ ﺜَﺔ‬And do not say Three (Gods), ْ‫اِﻧﺘَﻬُ ْا َﺧﻴ ْ ً ا ﻟ ُﻜﻢ‬desist (from it) it is better for
you, because ‫ ُﺳﺒ ٰﺤﻨَﻪ اَنْ ُﻜ ْنَ ﻟَﻪ ٗ َﻟَ ٌﺪ‬Glory be to Him, that He (should) have for him a
son.
َ
(+ ‫)اِﻧﺘَﻬٰ َﻨﺘ َ ِﻬ ْﻰ اِﻧﺘِﻬَﺎء ۔ خ( ) َﻟَﺪ أ ْ َﻻ‬
Punishment for the one who disdain from Allah’s worship
(172-173):‫ ﻟَ ْﻦ ْﺴﺘَﻨ ِﻜ َﻒ اﻟْﻤَ ِﺴﻴ ْ ُﺢ‬Never will disdain the Messiah to be a slave of Allah ‫َ َﻻ‬
َ‫ اﻟْﻤَﻠ َﻜﺔ ُ اﻟْﻤُﻘَ ﺑُ ْن‬and nor the Angels, the ones who are near to Allah. Listen! ‫َوﻣَ ْﻦ ْﺴﺘَﻨ ِﻜ ْﻒ‬
ٖ ‫ ﻋَ ْﻦ ِﻋﺒَﺎدَﺗِﻪ‬and whoever disdains from His worship ‫ ﻓ َ َﺴﻴ َ ْﺤ ُﺸ ُ ﻫُﻢْ اِﻟَﻴْﻪ ِ َﺟ ِﻤﻴْﻌًﺎ‬then He will
gather them towards Him all together. And as far those who believed and did
the righteous deeds ْ‫ ﻓَﻴ ُ َﻓ ِّﻴ ْ ِﻬﻢْ ا ُ ُﺟ ْﻮ َﻫُﻢ‬then He will give them in full their rewards ْ‫َﻳ َ ِﻳ ْ ُﺪﻫُﻢ‬
ٖ ‫ﻀﻠِﻪ‬ ْ َ ‫ ﻣِﻦ ﻓ‬and give them more from His bounty. And as for those who disdained
‫ َا ْﺳﺘ َ ْﻜﺒ َ ُ ْا‬and were arrogant ‫ ﻓَﻴُﻌ َ ِّﺬﺑُﻬُﻢْ ﻋَ َﺬاﺑًﺎ اَﻟِﻴْﻤًﺎ‬then He will punish them with a
painful punishment. For them besides Allah neither ‫ﺼﻴ ْ ًا‬ ِ َ ‫ َﻟِﻴﺎ َﻻ‬any protector
and nor any helper.
َ ٌ َ‫)ا ِ ْﺳﺘَﻨ َﻜ َﻒ َ ْﺴﺘَﻨ ِﻜ ُﻒ ۔ غ( )ﻣُﻘ‬
(+‫( ) َوﰱ ُ َﻓ ِّ ْﻰ َ ْﻓِﻴَﺔ ۔ ع( ) َﻟِﻰ أ ْﻟِﻴَﺎء‬+َ‫ب ﻣُﻘَ ﺑُ ْن‬
Hold the Qur’an firmly (174-175): O the mankind! ْ‫ﻗَﺪ َﺟ َ ُﻢ ُ ْﻫَﺎنٌ ِﻣ ْﻦ ﺑّ ُِﻜﻢ‬
Surely has come to you a convincing proof from your Lord, so those who believed in
َ َ‫ َاﻋْﺘ‬and held fast to Him ُ ‫ ﻓ َ َﺴﻴُﺪ ِﺧﻠُﻬُﻢْ ﻓ ِ ْﻰ َ ْﺣﻤَﺔٍ ﻣِﻨْﻪ‬then He will admit them in
Allah ٖ ‫ﺼﻤُ ْا ِﻪ‬
Mercy from Himself.
َ َ ‫( )اِﻋْﺘ‬+‫)ﺑُ ْ ﻫَﺎنٌ َ َاﻫِﻴْﻦ‬
ِ َ ‫ﺼﻢَ َﻌْﺘ‬
(‫ﺼﻢُ ۔ خ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 105 UQA 107 6 ‫ﺟﺰء ـ‬
Ruling for inheritance of Kalalah (176): ‫ ﻳَ ْﺴﺘَﻔْﺘُ ْﻧ َ َﻚ‬They seek your ruling,
Say ِ‫ اﷲ ُ ُﻔْﺘِﻴْ ُﻜﻢْ ﻓِﻰ اﻟْ َﳫٰﻠَﺔ‬Allah gives you a ruling concerning the Kalalah. Kalalah is the
one having no descendants or ascendants as heirs. And if a man dies leaving no
child but only a sister َ‫ﺼ ُﻒ ﻣَﺎ َ َك‬ ْ ِ ‫ ﻓَﻠَﻬَﺎ‬then for her (is) a half of what he left. ‫ َﻫُ َﻮ َ ِﺛُﻬَﺂ‬And
he will inherit from her if not is for her a child. But if there were two females of the
deceased ‫ ﻓَﻠ َ ُﻬﻤَﺎ اﻟﺜﻠُﺜ ٰ ِﻦ‬then for them two thirds of what he left. And if they were
brothers and sisters men and women ‫ ﻓَﻠِﻠﺬ َ ِﺮ ِﻣﺜْﻞ ُ َﺣ ّ ِﻆ ْاﻻُﻧﺜَﻴَﻴ ْ ِﻦ‬then the males will have
like shares of the two females.
َ ٌ ُُ َ ِ ‫)ا ِ ْﺳﺘَﻔْﺘٰ َ ْﺴﺘَﻔْﺘ ِ ْﻲ ا ِ ْﺳﺘِﻔْﺘَﺎء ۔ غ( )أَﻓْﺘ ٰ ُﻔْﺘِﻲ إِﻓْﺘَﺎء ۔ أ( ) َو‬
( ٰ ‫ ا َ ْﻻُﻧﺜ‬X ُ َ ‫( )اَﻟﺬ‬+‫ﺚ أﺛ ْ َﻼث‬ ‫ث و ِ َاﺛَﺔ ۔ س( )ﺛﻠ‬
ُ َِ ‫ث‬
*********** ‫***********ﺳﻮ ة اﻟﻤﺎﺋﺪة‬
(Madani, Verses:120, Rukoo:16)
This surah and particularly its initial verse has special status. Amro Bin Hazm was
appointed as Governor of Yemen. He was given a Decree and in its preface Prophet
‫ ﷺ‬had written this verse.
Fulfill every covenant (1): O you who Believe! ِ‫ ا َ ْﻓ ُ ْا ِﺎﻟْﻌُﻘُ ْد‬Fulfill the
contracts.‫ﺖ ﻟَ ُﻜﻢ َ ِﻬﻴْﻤَﺔ ُ ْاﻻَﻧْﻌَﺎ ِم‬ ْ ‫ ا ُ ِﺣﻠ‬And made lawful for you the quadruped of the grazing
livestock. But ‫ﺤﻠِّﻰ اﻟﺼﻴ ْ ِﺪ‬ ِ ُ‫ ﻏَﻴْ َ ﻣ‬not being permitted to hunt while you are in ihram.
(+َ‫ﺤﻠ ْن‬ ِ ُ‫)أ َ ْو ٰﰱ ُ ْﻓ ِ ْﻲ إِﻳْﻔَﺎء ۔ أ( )ﻣ‬
ِ ‫ﺤﻞ ُﻣ‬
Ruling for hunting while in Ihram (2): O the Believers! ِ ‫ َﻻ ُ ِﺤﻠ ْا َﺷﻌ َ ِ َ ا‬Do
not violate the rites of Allah, ‫ى َ َﻻ اﻟْﻘَ َ ِ َﺪ‬ َ ‫ َ َﻻ اﻟْﻬَﺪ‬and not the sacrificial animals and not
the garlanded, َ‫ﺖ اﻟْ َﺤ َام‬ َ ْ ‫ َ َﻵ ﻣِﻴ ْ َﻦ اﻟْﺒَﻴ‬and not those coming to the sacred House. ْ‫َاِذَا َﺣﻠَﻠْﺘُﻢ‬
ْ ‫ ﻓَﺎ‬And when you come out of Ihram then you may hunt. ٍ‫ َ َﻻ َﺠ ِ َﻣﻨ ُﻜﻢْ َﺷﻨ َ نُ ﻗ َ ْﻮم‬And
ُ ‫ﺻ َﻄ‬
‫ﺎد ْا‬
let not incite you the hatred for a people ‫ اَن َﻌْﺘَ ُﺪ ْا‬that you commit transgression.
ْ ِ ‫ﺼ َﻄﺎدُ ا‬
(‫ﺻ ِﻄﻴَﺎد ۔ خ( ) َﺟ َمَ َﺠ ِﺮمُ َﺟ ِﻳْﻤَﺔ‬ ْ ِ ‫( )أَم َ ُٔﻮم أَم ۔ ن( )ا‬+‫)ﻗ ِ َﻼدَة ﻗ َ َﻼ ِﺪ‬
ْ َ َ‫ﺻ َﻄﺎد‬
Cooperate in righteousness and piety (2): O the Believers! ‫ﺗَﻌَﺎ َﻧُ ْا ﻋَﻠَﻰ اﻟْﺒِ ِّﺮ‬
‫ َاﻟﺘﻘ ٰى‬Help one another in the righteousness and the piety, ‫اﻻﺛ ْ ِﻢ َاﻟْﻌُﺪ َا ِن‬
ِ ْ ‫ َ َﻻ َﻌَﺎ َﻧُ ْا ﻋَﻠَﻰ‬and do
not help one another in the sin and the transgression.
(‫)ﺗَﻌَﺎ َنَ َﺘَﻌَﺎ َنُ ۔ ر‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 106 UQA 108 6 ‫ﺟﺰء ـ‬
Description of unlawful things (3): ُ ‫ ُﺣ ِّﻣَ ْﺖ ﻋَﻠَﻴْ ُﻜﻢُ اﻟْﻤَﻴْﺘَﺔ‬Are made unlawful on
you the dead animals and the blood and flesh of the swine ٖ ‫ َﻣَﺂ اُﻫِﻞ ﻟِﻐَﻴْ ِﺮ اﷲ ِ ِﻪ‬and what
has been dedicated to other than Allah,(on it).ُ ‫ َاﻟْﻤُﻨ ْ َﺨﻨِﻘَﺔ ُ َاﻟْ َﻤ ْﻗ ُ ْذَة‬And that which is
strangled to death, and which is hit fatally, ُ ‫ َاﻟْﻤُﺘ َ َدِّﻳَﺔ ُ َاﻟﻨ ِﻄﻴْ َﺤﺔ‬and that which has a fatal
fall, and that which is gored by horns, ‫ َﻣَﺂ ا َ َﰻَ اﻟﺴﺒ ُ ُﻊ‬and that which is eaten up (by) the
wild animal, these all are unlawful ْ‫ اِﻻ ﻣَﺎ ذَ ﻴْﺘُﻢ‬except what you slaughtered is lawful
(Permitted). ‫ﺐ‬ ِ ‫ﺼ‬ُ ‫ َﻣَﺎ ذُﺑ َِﺢ ﻋَﻠَﻰ اﻟﻨ‬And what is sacrificed on the stone altars ‫َاَن َ ْﺴﺘَﻘ ِﺴ ُﻤ ْا‬
َ ْ
ِ‫ ﺑ ِﺎﻻ َ ْﻻم‬and that you seek division by divining arrows- that is grave disobedience (sins).
Listen! This day ْ‫ﺖ ﻟَ ُﻜﻢْ دِﻳْﻨَ ُﻜﻢ‬ ُ ْ ‫ ا َ ْ َﻤﻠ‬I have perfected for you your religion ‫ﺖ ﻋَﻠَﻴْ ُﻜﻢْ ِﻌْﻤَﺘِ ْﻰ‬
ُ ْ‫َا َﺗْ َﻤﻤ‬
and have completed upon you My Favor. ٍ‫ﺼﺔ‬ ْ ‫ﻓَﻤَ ِﻦ‬But whoever is forced by
َ َ‫اﺿ ُﻄ ﻓ ِ ْﻰ ﻣَ ْﺨﻤ‬
hunger ( ٍ‫ﻒ ِّ ِﻻﺛْﻢ‬
ٍ ِ‫ﺠﺎﻧ‬َ َ ‫ﻏَﻴ ْ َ ﻏَﻴْ َ ُﻣﺘ‬and) not inclining to sin, Haram (unlawful) is permissible to
eat only up to the extent of saving the life.
ُ
(+‫)أﻫِﻞ ُﻬَﻞ إِﻫْ َﻼ ۔ أ( )اِﻧ ْ َﺨﻨ َ َﻖ َﻨ ْ َﺨﻨ ِ ُﻖ ۔ ق( ) َﻗ َ َﺬ َﻘِ ُﺬ َﻗﺬ ۔ ض( )ﺗَ َدى َﺘ َ َدى َ َ ّدٍ ۔ د( )ﻧ َ َﻄ َﺢ َﻨ َﻄ ُﺢ َﻄﺢ( ) َﺳﺒُﻊ ِﺳﺒ َع‬
ْ ِ ‫ﻀ َﻄ ا‬
(‫ﺿ ِﻄ َا ۔ خ‬ ْ ُ ‫ﺿ ُﻄ‬ ْ ُ ‫)ذَﰽ ُ َﺬ ِّﻲ َ ْﺬ ِﻴَﺔ ۔ ع( )ذُﺑ َِﺢ ُ ْﺬﺑَ ُﺢ ذَﺑﺢ( )ا ِ ْﺳﺘَﻘ َﺴﻢَ َ ْﺴﺘَﻘ ِﺴﻢُ ۔ غ( )أَﻛْﻤَﻞ ُ ْﻜ ِﻤﻞ ُ ۔ أ( )ا‬
(‫ﺠﺎﻧَ ُﻒ ۔ ر‬َ َ ‫ﺠﺎﻧَ َﻒ َﺘ‬
َ َ‫)ﺗ‬
Description of slaughtered and lawful things (4): People ask you
what is made lawful for them? O Prophet ‫ ﷺ‬Say, ‫ﺖ‬ ُ ٰ ‫ ا ُ ِﺣﻞ ﻟَ ُﻜﻢُ اﻟﻄﻴِّﺒ‬are made lawful for
you the good things ْ‫ َﻣَﺎ ﻋَﻠ ْﻤﺘُﻢ‬and what you have taught ‫ﺠ َا ِ ِح ُﻣ َﳫ ِ ّ ِﺒﻴ ْ َﻦ‬ َ ْ‫ ِﻣ َﻦ اﻟ‬your hunting
animals, ones who train animals to hunt, you teach them of what Allah has taught
you. ْ‫ ﻓ َ ُﳫ ُ ْا ِﻣﻤﺂ اَﻣْ َﺴ ْﻜ َﻦ ﻋَﻠَﻴ ْ ُﻜﻢ‬So eat of what they catch for you, ِ ‫ َاذْ ُ ُ ا ا ْﺳﻢَ ا ِ ﻋَﻠَﻴْﻪ‬but mention
the name of Allah on it.
(‫ﻚ ۔ أ‬ُ ‫ﻚ ُ ْﻤ ِﺴ‬ َ ‫)ﳇﺐَ ُ َﳫ ِ ّﺐُ ۔ ع( )أَﻣْ َﺴ‬ َ (‫)أ ُ ِﺣﻞ ُ َﺤﻞ إ ِ ْﺣ َﻼ ۔ أ‬
Ruling for making lawful relation (5):‫ َاﻟْﻤُ ْﺤ َﺼﻨ ٰ ُﺖ ِﻣ َﻦ اﻟْ ُﻤ ْﻣِﻨ ٰ ِﺖ‬And the chaste
women from the believers are lawful for you ‫ اِذَآ ﺗَﻴْﺘ ُ ُﻤ ْﻫُﻦ ا ُ ُﺟ ْﻮ َ ُﻫﻦ‬when you have given
them their bridal due, and see ‫ﺼﻨِﻴْ َﻦ‬ ِ ‫ ﻣُ ْﺤ‬desiring chastity ‫ﺤﻴ ْ َﻦ‬ ِ ِ‫ ﻏَﻴْ َ ﻣُ ٰﺴﻔ‬not being lewd ‫َ َﻻ‬
‫ ﻣُﺘ ِﺨ ِﺬى ا َ ْﺧ َﺪا ٍن‬and not the ones who are taking secret lovers.
َ َ ‫)أ َ ْﺣ‬
(+‫ﺼ ُﻦ ۔ أ( ) َﺳﺎﻓ َ َﺢ ُ َﺴﺎﻓ ِ ُﺢ ۔ ح( ) ِﺧﺪنٌ أ ْﺧ َﺪان‬ ِ ‫ﺼ َﻦ ُ ْﺤ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 107 UQA 109 6 ‫ﺟﺰء ـ‬
Method of performing Wudoo and ghusl (6): O you who believe! ‫اِذَا‬
ِ ‫ ﻗُﻤْﺘُﻢْ اِﻟَﻰ اﻟﺼ ة‬When you stand up for the prayer ْ‫ﻓَﺎﻏ ْ ِﺴﻠ ُ ْا ُ ُﺟ ْﻫَ ُﻜﻢ‬then wash your
faces ‫ َاَﻳ ْ ِﺪﻳ َ ُﻜﻢْ اِﻟَﻰ اﻟْﻤَ َاﻓ ِ ِﻖ‬and your hands till the elbows ‫ َاﻣْ َﺴ ُﺤ ْا ِ ُء ُ ْ ِﺳ ُﻜﻢ‬and wipe
your heads and wash your feet till the anklets. ‫ َاِن ُﻨﺘُﻢْ ُﺟﻨُﺒﺎ ﻓَﺎﻃﻬ ُ ْا‬And If you
(are) in a state of ceremonial impurity then purify yourselves.
(‫( )ﻣَ َﺴ َﺢ َﻤْ َﺴ ُﺢ ﻣَ ْﺴﺢ( )ﺗَ َﻄﻬ َ َﺘ َ َﻄﻬ ُ ۔ د‬+‫)ﻗَﺎمَ َﻘُ ْﻮمُ ﻗِﻴَﺎم ۔ ن( )ﻏ َ َﺴﻞ َ َﻐ ْ ِﺴﻞ ُ ﻏ َ ْﺴﻞ( )ﻣِ ْﻓَﻘَﺔ ٌ ﻣَ َاﻓِﻖ‬
Tayamum- when, why and how? (6): ‫ َاِن ُﻨﺘُﻢْ ﻣ ْﺿ‬But if you are ill or
on a journey ْ‫ ا َ ْو َﺟ َ ا َ َﺣ ٌﺪ ﻣِﻨ ُﻜﻢ‬or has come any one of you ‫ ﻣِ َﻦ اﻟْﻐ َ ِ ِﻂ‬from the toilet
َ ‫ ا َ ْو ﻤَ ْﺴﺘُﻢُ اﻟﻨ ِ َﺴ‬or has (had) contact (with) the women and not found water, ‫ﻓَﺘَﻴَﻤﻤُ ْا‬
‫ﺻﻌِﻴْﺪا َﻃﻴِّﺒًﺎ‬
َ then do Tayamum with clean earth. Allah does not intend to make
‫ ﻣِ ْﻦ َﺣ َ ٍج‬any difficulty for you ْ‫ و ِﻜ ْﻦ ِﻳ ْ ُﺪ ﻟِﻴ ُ َﻄ ِﻬّ َ ُﻢ‬but He intends to purify you ٗ ‫َﻟِﻴُﺘِﻢ ِﻌ ْ َﻤﺘَﻪ‬
ْ‫ ﻋَﻠَﻴْ ُﻜﻢ‬and to complete His favor upon you so that you may be grateful.
(‫( ) َﻻﻣَ َﺲ ُ َﻼﻣِ ُﺲ ۔ ح( )ﺗَﻴَﻤﻢَ َﺘَﻴَﻤﻢُ ۔ د‬+ ‫ﺿ‬
ٰ ْ َ‫ﺾ ﻣ‬
ٌ ْ ‫)ﻣَ ِﻳ‬

Always remember Allah’s blessings and covenant (7): Remember

Allah’s blessings ٖۤ ‫ى َاﺛَﻘَ ُﻜﻢ ِﻪ‬
ْ ‫ َﻣِﻴْﺜَﺎﻗَﻪ ُ اﻟ ِﺬ‬and His covenant which He bound you with
(it), when you said; we heard and we obeyed. Fear Allah! He is ‫ات‬ ِ ‫ﻋَﻠِﻴْﻢ َِﺬ‬
ِ ‫اﻟﺼ ُﺪ ْور‬All Knower of what is in the breasts.
(+‫ﺻ ُﺪ ْور‬ َ ) (‫) َاﺛ َ َﻖ ُ َاﺛ ِ ُﻖ ﻣُ َاﺛَﻘَﺔ ۔ ح‬
ُ ‫ﺻﺪ‬
Being just is nearer to piety (8-9): O You who believe! ِ ‫ﻛُ ْﻧ ُ ْا ﻗ َ ﻣِﻴ ْ َﻦ ِﷲ‬Be
stand fast for Allah ‫( ُﺷﻬَ َﺪ َ ِﺎﻟْﻘِ ْﺴ ِﻂ‬as) witness in justice, ‫ب ﻟِﻠﺘﻘ ٰى‬ ُ َ ‫اِﻋْ ِﺪﻟُ ْا ﻫُ َﻮ اَﻗ‬Be
just, it is nearer to the piety. ‫ َﻋَ َﺪ ا ُ اﻟ ِﺬﻳ ْ َﻦ َﻣﻨ ُ ْا‬Allah has promised to those who
believed that for them ٌ‫ ﻣﻐْﻔِ َة ٌ اَﺟ ٌ ﻋَ ِﻈﻴْﻢ‬is forgiveness and a great reward.
(‫ ِﻋ َﺪة ۔ ض‬/‫( )ﻋَ َﺪلَ َﻌ ْ ِﺪلُ ﻋَ َﺪاﻟَﺔ( ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْﺪ‬+‫( ) َﺷ ِﻬﻴْﺪ ُﺷﻬَ َﺪاء‬+‫)ﻗ َ ّام ﻗ َ اﻣِﻴ ْ َﻦ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 108 UQA 110 6 ‫ﺟﺰء ـ‬
Allah’s favor: Restraining of enemies hands (10-11): Those who
disbelieve ‫ َو َﺬﺑُ ْا ِ ﻳٰﺘِﻨَﺂ‬and denied our signs those are the companions of the
Hellfire. O you who believe! Escape from those people and Remember the
Favor of Allah ‫ اِذْ ﻫَﻢ ﻗ َ ْﻮمٌ اَنْ ﺒ ُﺴ ُﻄ ا‬when determined a people that they stretch
their hands towards you ْ‫ ﻓ َ َﻜﻒ اَﻳ ْ ِﺪﻳَﻬُﻢْ ﻋَﻨ ُﻜﻢ‬but He restrained their hands from
you. So you fear Allah!
(‫ب ۔ ع( )ﻫَﻢ َﻬُﻢ ﻫَﻢ ۔ ن( )ﻛَﻒ َ ُﻜﻒ َ ّﻒ ۔ ن‬
ُ ‫ب ُ َﻜ ِّﺬ‬
َ ‫)ﻛَﺬ‬
Covenant from 12 leaders of Bani Israel (12): ‫َﻟَﻘَﺪ ا َ َﺧ َﺬ ا ُ ﻣِﻴْﺜ َ َﺎق َﻨِﻰ‬
َ ‫ ا ِ ْﺳ َ ِﻳْﻞ‬And certainly Allah took a covenant (from the) children (of) Israel, and
We appointed among them ‫ اﺛْﻨ َ ْﻰ ﻋَ َﺸ َ َﻘِﻴْﺒًﺎ‬twelve leaders. If you establish the
prayer and give Zakat and you believe in My Messengers ْ‫ َﻋَﺰ ْﺗُﻤُ ْ ﻫُﻢ‬and you
assist them ‫ﺿﺎ َﺣ َﺴﻨ ًﺎ‬ ْ َ ‫ َاَﻗ‬and you loan to Allah a goodly loan, then ‫ﻻ ُ َﻔِّ َن‬
ً ْ َ ‫ﺿﺘُﻢُ ا َ ﻗ‬
ْ‫ ﻋَﻨ ُﻜﻢْ َﺳﻴِّ ﺗ ِ ُﻜﻢ‬surely I will remove from you your evil deeds. But whoever
َ then certainly he strayed from the right way.
disbelieved ‫ﺿﻞ َﺳ َ َ اﻟﺴﺒِﻴ ْ ِﻞ‬
َ َ ‫( )ﻋَﺰ َ ُﻌ َ ِّﺰ ُﺗَﻌ ْ ِﻳْﺰ ۔ ع( )أَﻗ‬+‫)ﻧَﻘِﻴْﺐٌ ُﻘَﺒَﺎء‬
ُ ِ ‫ض ُﻘ‬
(+‫ض ۔ أ( ) َﺳﺒِﻴْﻞ ُﺳﺒُﻞ‬
Punishment for breaking the covenant (13): Because of breaking
the covenant by Bani Israel, ً ‫ َﺟﻌَﻠْﻨَﺎ ﻗُﻠُ ْﺑَﻬُﻢْ ﻗ ٰ ِﺴﻴَﺔ‬We made their hearts hard.
Thenٖ ‫ﺿﻌِﻪ‬ ِ ‫ ﻳ ُ َﺤ ِّﻓ ُ ْنَ اﻟْ َﳫِﻢَ ﻋَ ْﻦ ﻣ َا‬they distort the words from their places and ‫َﻧ َ ُﺴ ْا َﺣﻈﺎ‬
ٖ ‫ ﻣِﻤﺎ ذُ ِّ ُ ْا ِﻪ‬and forgot a part of what they were reminded of it. ‫َ َﻻ َ َا ُ َﻄﻠِ ُﻊ ﻋَ ٰﲆ‬
ْ‫ َﺧ ِﻨَﺔ ٍ ﻣِﻨْﻬُﻢ‬And (O Prophet ‫ ﷺ‬you will not cease to discover treachery except a
few of them. ‫ﺻﻔَ ْﺢ‬ ْ ‫ ﻓَﺎﻋْ ُﻒ ﻋَﻨْﻬُﻢْ َا‬But forgive them and overlook. Indeed Allah loves
the good-doers.
(‫ﺻﻔْﺢ‬
َ ‫ﺼﻔَ ُﺢ‬ َ ) (‫ِ ْﺴﻴَﺎن ۔ س( )ذَ َ ُ َﺬ ِّ ُ ۔ ع( )اِﻃﻠ َ َﻊ َﻄﻠِ ُﻊ ا ِ ّ ِﻃ َﻼع ۔ خ‬
ْ َ ‫ﺻﻔَ َﺢ‬ ‫) َﺣ َف ُ َﺤ ِّ ُف ۔ ع( )ﻧ َ ِﺴ َﻰ َﻨ ٰﺴ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 109 UQA 111 6 ‫ﺟﺰء ـ‬
Punishment of forgetting the covenant by Christians (14):
Here describing about the few followers of Isa (A) that ْ‫ ا َ َﺧ ْﺬﻧَﺎ ﻣِﻴْﺜَﺎﻗَﻬُﻢ‬We took
their covenant but they forgot and paid no attention to it. َ ‫ﻓَﺎَﻏ ْ َﻳْﻨَﺎ َﻴْﻨَﻬُﻢُ اﻟْﻌ َ َﺪا َة‬
َ ‫ﻀ‬َ ْ ‫ َاﻟْﺒَﻐ‬So we aroused between them the enmity and the hatred till the Day of
Resurrection. ُ ‫ َ َﺳ ْ َف ُﻨَﺒِّﺌُﻬُﻢُ ا‬And soon Allah will inform them َ‫ﺼﻨَﻌ ُ ْن‬
ْ َ ‫ﺑِﻤَﺎ َﰷﻧ ُ ْا‬of
what they used to do.
(‫ﺻﻨْﻊ‬
ُ ‫ﺼﻨ َ ُﻊ‬ َ ) (‫ى إِﻏ ْ َاء ۔ أ( )ﻧَﺒﺄ َ ُﻨَﺒِّ َﻨْﺒِﻴْﺊ ۔ ع‬
ْ َ ‫ﺻﻨ َ َﻊ‬ ْ ِ ْ ‫)أَﻏ ْ ٰى ُﻐ‬
Purpose of sending Messengers (15-16): O People of the Book! ‫ﻗَﺪ‬
‫ َﺟ َ ُﻢْ َ ُﺳ ْﻟُﻨَﺎ‬surely has come to you Our Messengers ْ‫ ﻳُﺒَﻴِّ ُﻦ ﻟَ ُﻜﻢ‬making clear to
ْ
you ‫ﺐ‬ ِ ٰ ‫ ﻣِﻤﺎ ُﻨﺘُﻢْ ُ ْﺨﻔُ ْنَ ﻣِ َﻦ اﻟ ِﻜﺘ‬of what you used to conceal. Listen! A clear Book
has come to you from Allah so ُ ‫ى ِﻪ ِ اﷲ‬ ْ ‫ ﻳﻬْ ِﺪ‬Guides with it Allah to the ‫ُﺳﺒُﻞ َ اﻟﺴ ِﻢ‬
ways of the Peace who seeks His pleasure, ِ‫ﺖ اِﻟَﻰ اﻟﻨ ْﻮر‬ ِ ٰ‫ َﻳ ُ ْﺨ ِ ُﺟﻬُﻢْ ﻣِ َﻦ اﻟﻈﻠُﻤ‬and brings
them out from the darknesses to the light by His permission.
َ
(‫)ﺑَﻴ َﻦ ُﺒَﻴِّ ُﻦ َﺒﻴِﻴْﻦ ۔ ع( )أ ْﺧﻔٰ ُ ْﺨﻔِ ْﻰ إ ِ ْﺧﻔَﺎء ۔ أ( )ﻫَ ٰﺪى َﻬْ ِﺪي ﻫِ َﺪاﻳَﺔ ۔ ض‬
Those who claim Isa (A) is god are disbeliever (17): Allah swt. is
describing in this verse His total control and absolute ownership over the
entire dominion to falsify the Christian’s claim of Isa (A) as god, condemning
their faith. َ َ‫ ﻟَﻘَﺪ َﻔ‬Certainly disbelieved- those who said, Allah is Isa bin
Maryam. ِ ُ ِ‫ ﻓَﻤَ ْﻦ ﻤْﻠ‬then who has power against Allah in anything? If He
‫ﻚ ﻣِ َﻦ ا‬
intends َ‫ْﻳَﻢ‬ َ‫ﻚ اﻟْﻤَ ِﺴﻴ ْ َﺢ اﺑ َﻦ ﻣ‬
َ ِ‫ اَنْ ﻬْﻠ‬to destroy the Messiah, son of Maryam and his

mother??? And to Allah belongs the dominion of the heavens and the earth
ُ ‫ ﻳ َ ْﺨﻠ ُ ُﻖ ﻣَﺎ َ َﺸ‬He creates what He wills.
(‫ﻚ ۔ أ( ) َﺷﺎء َ َ َﺸﺎء ُ َﺷ ْﻲء ۔ س‬ َ َ ‫ﻚ ﻣُﻠْﻚ( )أَﻫْﻠ‬
ُ ِ‫ﻚ ُﻬْﻠ‬ َ َ ‫)ﻣَﻠ‬
ُ ِ‫ﻚ َﻤْﻠ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 110 UQA 112 6 ‫ﺟﺰء ـ‬
Jews and Christians are just human being and not Allah’s
children (18): In this verse Allah has cleared the false pride and baseless
claim of Jews and Christians that ُ ‫ ﻧ َ ْﺤ ُﻦ اَﺑ ُا اﷲ ِ َا َ ِﺣﺒ ه‬we only are the children of
Allah and His beloved. If being loved ones means you may do whatever you like, َ‫ﻓَﻠِﻢ‬
ْ‫ ﻳُﻌ َ ِّﺬﺑُ ُﻜﻢ ُِﺬﻧ ُ ْﻮﺑ ُِﻜﻢ‬then why He punishes you for your sins? ٌ ‫ ﺑَﻞ ْ اَﻧﺘُﻢ َ َﺸ‬Nay you are human
beings and He forgives whom He wills ُ ‫ب ﻣَ ْﻦ َﺸﺎء‬ ُ ‫ َﻳُﻌ َ ِّﺬ‬and punishes whom He wills. But
this judgment of punishment and forgiveness will be based on His criteria i.e.
forgiveness for the believers and punishment for the disbelievers, ُ ْ ‫ﺼﻴ‬ ِ َ‫ َاِﻟَﻴْﻪ ِ اﻟْﻤ‬and to
Him is the final return.
ِ َ َ ‫ﺻﺎ‬
َ ُ ْ ‫ﺼﻴ‬
(‫ﺻﻴْﺮ ۔ ض‬ َ ) (+‫) َﺣﺒِﻴْﺐٌ أ َ ِﺣﺒﺎء‬
Made Muhammad ‫ ﷺ‬bearer of glad tiding and warner (19): O
People of the Book! ‫ ﻋَ ٰﲆ ﻓَﺘْ َة ٍ ﻣِ َﻦ اﻟ ُﺳ ِﻞ‬On (after) an interval (of cessation) of the
Messengers, We sent Muhammad‫ﷺ‬so that you may not say, Not has come to us
any bearer of glad tidings and not a warner. ٌ ْ ‫ ﻓَﻘَﺪ َﺟ َ ُﻢ َ ِﺸﻴْ ٌ ﻧ َ ِﺬﻳ‬But surely has come
to you a bearer of glad tidings and a warner.
(+‫)ﻓَﺘْ َة ﻓَﺘَ َات‬
Reminder of Allah’s favors (20): When Musa (A) said to his people
that you allْ‫ اذْ ُ ُ ا ِﻌْﻤَﺔ َ ا ِ ﻋَﻠَﻴْ ُﻜﻢ‬Remember the favor of Allah upon you, ْ‫اِذْ َﺟﻌَﻞ َ ﻓِﻴْ ُﻜﻢ‬
َ َ‫ ا َ ﺒِﻴ‬when He placed among you Prophets ً ‫ َ َﺟﻌَﻠَ ُﻜﻢْ ﻣﻠُ ْﻮ‬and made you kings and gave
ِ ْ ُ ْ‫ ﻣﺎ ﻟَﻢ‬what had not given to anyone among the
you everything ‫ت ا َ َﺣ ًﺪا ﻣِ َﻦ اﻟْﻌٰﻠ َ ِﻤﻴ ْ َﻦ‬
worlds.
ٌ ِ‫)ذَ َ َ َ ْﺬ ُ ُ ذِ ْﺮ( ) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ( ) َﻣﻠ‬
ٰ ) (+‫ﻚ ُﻣﻠُ ْك‬
(‫آﰐ ُ ْٔﺗ ِ ْﻰ إِﻳْﺘَﺎء ۔ أ‬
Cowardice of Bani Israel and bravery of the believers (21- 23):
Musa (A) said: O my nation! Enter the Holy land which Allah has ordained for
you ْ‫ َ َﻻ َ ْﺗَﺪ ْا ﻋَﲆ اَدﺑَﺎر ِ ُﻢ‬and do not turn on your backs, ‫ ﻓَﺘَﻨﻘَﻠِﺒُ ْا ٰﺧ ِﺴ ِﻳ ْ َﻦ‬then you will
turn back as losers. But those unfortunate people said; O Musa! ‫اِن ﻓِﻴْﻬَﺎ ﻗ َ ْﻣﺎ َﺟﺒﺎ ِﻳ ْ َﻦ‬
Indeed in it are people of tyrannical strength and we will never enter in it
until they leave from it. Among the people of Musa only two persons who
were true believers, who have faith in Allah’s help said: O people! You don’t
lose courage, َ‫ ﻓَﺎِﻧ ُﻜﻢْ ﻏٰﻠِﺒُ ْن‬then indeed you will be victorious. ‫ َﻋَﻠَﻰ اﷲ ِ ﻓَﺘَ َﻮ ُ ا‬And
upon Allah then put your trust.
(‫( )ﺗَ َﻮ َ َﺘَ َﻮ ُ ۔ د‬1 ٌ‫( )ﻏَﺎﻟِﺐ‬1ٌ ‫)ﺟﺒﺎ‬
َ (‫)ا ِ ْﺗَﺪ َ ْﺗَﺪ ا ِ ْﺗ ِ َﺪاد ۔ خ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 111 UQA 113 6 ‫ﺟﺰء ـ‬
Condition of Bani Israel (24): Bani Israel showing the worst cowardice
and arrogant attitude said; ‫ اِﻧﺎ ﻟَ ْﻦ ﺪ ُﺧﻠَﻬَﺂ اَﺑَ ًﺪا‬indeed we will never enter it ever ‫ﻣﺎ‬
‫ دَاﻣُ ْا ﻓِﻴْﻬَﺎ‬as long as they are in it and said O Musa!‫ﻚ ﻓَﻘَﺎﺗ ِ َﻶ‬ َ ‫ﺖ َو َﺑ‬َ ‫ ﻓَﺎذْﻫَﺐ اَﻧ‬So go
you and your Lord and you both fight. َ‫ اِﻧﺎ ﻫٰﻬُﻨَﺎ ﻗٰﻌِ ُﺪ ْن‬Indeed, we are sitting here.
(‫) َدامَ َ ُﺪ ْومُ َد َام ۔ ن( )ذَﻫَﺐَ َ ْﺬﻫَﺐُ ذَﻫَﺎب( )ﻗَﻌ َ َﺪ َﻘﻌُ ُﺪ ﻗُﻌُ ْد‬
Land is forbidden to them for 40 years (25-26): After hearing the
reply from his People Musa (A) said helplessly, O my Lord!‫ ﻓَﺎﻓ ْ ُق َﻴْﻨَﻨَﺎ َﺑَﻴ ْ َﻦ اﻟْﻘَ ْﻮ ِم اﻟْﻔٰ ِﺴﻘِﻴ ْ َﻦ‬So
make a separation between us and between the defiantly disobedient people. Allah
said: Then indeed it will be forbidden to them for ً ‫ ا َ ْﺑَﻌِﻴ ْ َﻦ َﺳﻨَﺔ‬forty years, ‫ﻳَﺘِﻴ ْ ُﻬ ْنَ ﻓِﻰ ْاﻻ َ ْ ِض‬
they will wander in the earth. ‫ ﻓ َ َﻼ َﺎ ْ َس ﻋَﻠَﻰ اﻟْﻘَ ْﻮمِ اﻟْﻔٰ ِﺴﻘِﻴ ْ َﻦ‬So do not you grieve over the
defiantly disobedient people.
َ َ
(‫)ﻓ َ َ َق َﻔْ ُ ُق ﻓ َ ْق( )ﺗَﺎهَ َﺘِﻴْﻪ ُ ِﻴْﻪ ۔ ض( )أ ِﺳ َﻲ َﺎ ْ َﺳﻰ أ ًﺳﻰ ۔ س‬
Sacrifice of Habil and Qabil and unjust murder of Habil (27-
30): ‫ َاﺗْﻞ ُ ﻋَﻠَﻴ ْ ِﻬﻢْ َﺒَﺎ َ اﺑﻨ َ ْﻰ دَمَ ِﺎﻟْ َﺤ ّ ِﻖ‬And recite to them the story of two sons of Adam in
truth, when both offered a sacrifice and it was accepted from Habil, ‫َوﻟَﻢْ ُﺘَﻘَﺒﻞ ْ ﻣِ َﻦ ا ْ َﺧ ِﺮ‬
while it was not accepted from the other (Qabil). And said the Qabil by jealousy,
surely I will kill you. Then Habil saidَ‫ ﻟَ َ َﺴﻄﺖ اِﻟَﻰ َ َﺪك‬If you stretch towards me your
hands to kill me, so listen, I will not kill you. Indeed, I fear Allah and I wish ‫ا َن َﺒ ُ ا َ ِﺎِﺛ ْ ِﻤ ْﻰ‬
َ ‫ َاِﺛ ْ ِﻤ‬that you be laden with my sin and your sin. Finally ٗ ‫ﺖ ﻟَﻪ ٗ َﻔْ ُﺴﻪ‬
‫ﻚ‬ ْ َ‫ ﻓ َ َﻄ ﻋ‬then prompted
to him (Qabil) his soul and he murdered his brother Habil ‫ﺻﺒَ َﺢ ﻣِ َﻦ اﻟْ ٰﺨ ِﺴ ِﻳ ْ َﻦ‬ ْ َ ‫ ﻓَﺎ‬and
became of the losers.
(‫)ﺗُﻘُﺒِّﻞ َ ُﺘَﻘَﺒﻞ ُ ۔ د( )ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ َ ْﺴﻂ( )ﺑَﺎء َ َﺒُ ْء ُ َ ْء ۔ ن( ) َﻃ عَ ُ َﻄ ِّعُ َﻄ ِﻳْﻊ ۔ ع‬
Idea of making grave (31): ‫ ﻓَﺒَﻌ َ َﺚ اﷲ ُ ﻏ ُ َاﺑًﺎ‬Then Allah sent a crow, ‫ﻳﺒ َﺤ ُﺚ ﻓِﻰ ْاﻻ َ ْ ِض‬
it was scratching in the earth to show him ِ ‫ى َﺳ ْءَة َ ا َ ِﺧﻴْﻪ‬ ْ ِ ‫ ﻛَﻴْ َﻒ ُ َا‬how to hide the dead
body of his brother. He then said: ‫ت‬ ُ ْ ‫ ﻳ ٰ َﻳْﻠَﺘ اَﻋَ َﺠ‬Woe to me! Am I unable to hide my
brother’s dead body? ‫ﺻﺒ َ َﺢ ﻣِ َﻦ اﻟﻨ ِﺪﻣِﻴْ َﻦ‬ ْ َ ‫ ﻓَﺎ‬And he became of the regretful.
(‫ﺠِﺰ ﻋَﺠﺰ( )ﻧَ ِﺪمَ َﻨ َﺪمُ َ َﺪا َﻣﺔ ۔ س‬ ُ ْ ‫ى ﻣُ َا َاة ۔ ح( )ﻋَ َﺠ َﺰ َﻌ‬ ُ ‫ﺚ َﺒ َﺤ‬
ْ ِ ‫ﺚ َ ْﺤﺚ( ) َا ٰى ُ َا‬ َ ‫)ﺑَ َﺤ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 112 UQA 114 6 ‫ﺟﺰء ـ‬
Punishment for unjust murder (32): Because of that َ ‫ﻛَﺘَﺒﻨَﺎ ﻋَ ٰﲆ َﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ‬
We ordained on Bani Israel ۢ ‫ اَﻧﻪ ٗ ﻣَﻦ ﻗَﺘَﻞ َ َﻔْ ًﺴﺎ‬that who kills a soul other than for a soul
(unjustly) then it is as he kills the entire humanity, and whoever save a life ‫ﻓ َ َﲀَﻧﻤَﺂ ا َ ْﺣﻴَﺎ‬
‫ﺎس َﺟ ِﻤﻴْﻌًﺎ‬
َ ‫ اﻟﻨ‬then it is as if he saved all the mankind. And in spite of receiving these
clear signs many people َ‫ ﻓِﻰ ْاﻻ َ ْ ِض ﻟَ ُﻤ ْﺴ ِﻓ ُ ْن‬in the earth are surely those who commit
excesses.
َ َ
(‫)أ ْﺣﻴَﺎ ُ ْﺤﻴِ ْﻰ إ ِ ْﺣﻴَﺎء ۔ أ( )أ ْﺳ َ َف ُ ْﺴ ِ ُف ۔ أ‬
Punishment for the corrupter – killing, hanging, cutting hands
and feet or exile (33-34): This is only theٗ ‫َﺟﺰ ا اﻟ ِﺬﻳ ْ َﻦ ُ َﺤﺎ ِﺑُ ْنَ اﷲ َ َو َ ُﺳ ْﻟَﻪ‬
recompense of those who wage war against Allah and His Messenger ‫َﻳَ ْﺴﻌ َ ْنَ ﻓِﻰ ْاﻻ َ ْ ِض‬
‫ ﻓ َ َﺴﺎدًا‬and strive in the earth spreading corruption( ‫ﺼﻠﺒ ُ ا‬ َ ُ ‫اَنْ ﻘَﺘﻠ ُ ا ا َ ْو‬is) that they be
killed or they be crucified ْ‫ ا َ ْو ﺗُﻘَﻄ َﻊ اَﻳ ْ ِﺪﻳ ْ ِﻬﻢْ َا َ ْ ُﺟﻠُﻬُﻢ‬or be cut off their hands and their feet
of opposite sides ‫ ا َ ْو ُﻨﻔَ ْا ﻣِ َﻦ ْاﻻ َ ْ ِض‬or they be exiled from the land. This is
humiliation for them in the world. But for those who repent before ‫اَن َﻘ ِﺪ ُ ْا‬
ْ‫ ﻋَﻠَﻴ ْ ِﻬﻢ‬that you overpower on them.
(‫ﺼﻠﺐُ ۔ ع‬َ ُ َ‫ﺻﻠِّﺐ‬ ُ ) (‫ب ۔ ح( ) َﺳﻌ ٰ َ ْﺴﻌ ٰ َﺳﻌْﻲ ۔ ف( )ﻗُﺘِّﻞ َ ُﻘَﺘﻞ ُ ۔ ع‬ َ َ ‫) َﺣﺎ‬
ُ ِ ‫ب ُ َﺤﺎ‬
(‫)ﻗ ُ ّ ِﻄ َﻊ ُﻘَﻄ ُﻊ ۔ ع( )ﻧَﻔٰ َﻨﻔِ ْﻰ َﻔْﻲ ۔ ض( )ﻗ َ َﺪ َ َﻘ ِﺪ ُ ﻗُﺪ َة‬
Seeking the means with good deeds and order for Jihad (35):
O you who believe! Fear Allah َ ‫ َاﺑﺘَﻐ ُ ا اِﻟَﻴْﻪ ِ اﻟْ َ ِﺳﻴْﻠَﺔ‬and seek towards Him the means
ٖ ‫ َ َﺟﺎﻫِ ُﺪ ْا ﻓ ِ ْﻰ َﺳﺒِﻴْﻠِﻪ‬and strive hard (fight) in His way َ‫ ﻟَﻌَﻠ ُﻜﻢْ ُﻔْﻠِ ُﺤ ْن‬so that you may succeed.
َ
(‫)اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻰ اِﺑﺘِﻐَﺎء ۔ خ( )أﻓْﻠ َ َﺢ ُﻔْﻠِ ُﺢ ۔ أ‬
No ransom for punishment for disbelievers (36-37): Those who
disbelieved, if that for them, what is in the earth all, and the like of it,ٖ ‫ ﻟِﻴَﻔْﺘَ ُﺪ ْا ِﻪ‬to
ِ ‫ ﻣِ ْﻦ ﻋَ َﺬ‬from the punishment (of the) day (of) the
ransom themselves with it ِ ‫اب َ ْﻮمِ اﻟْﻘِﻴٰﻤَﺔ‬
the Resurrection. Even then it ْ‫ ﻣَﺎ ُﻘُﺒِّﻞ َ ﻣِﻨْﻬُﻢ‬will not be accepted from them and
they will be in fire, and they will not come out of it.
(‫ى اِﻓْﺘ ِ َﺪاء ۔ خ‬
ْ ‫)اِﻓْﺘ َ ٰﺪى َﻔْﺘ َ ِﺪ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 113 UQA 115 6 ‫ﺟﺰء ـ‬
Punishment for theft and repenting over it (38-40): It is an order
ُ ‫ َاﻟﺴﺎ ُق َاﻟﺴﺎ ﻗَﺔ‬and for male thief and the female thief that ‫ ﻓَﺎﻗ َﻄﻌ ُ ا اَﻳ ْ ِﺪﻳَﻬُﻤَﺎ‬then cut
ِ ِ
off their hands this is ‫ َﺟ َ ِﻤَﺎ َ َﺴﺒَﺎ‬as a recompense for what they earned and
ِ ‫ ﻧ َ َﲀ ًﻻ ﻣِ َﻦ ا‬as an exemplary punishment from Allah. ٖ ‫ﺎب ﻣِ َﻌ ْ ِﺪ ُﻇﻠ ْ ِﻤﻪ‬
َ َ ‫ ﻓَﻤَﻦ‬But
whoever repented after wrong doing ‫ﺻﻠ َ َﺢ‬ ْ َ ‫ َا‬and reformed, then indeed Allah

swt will turn in forgiveness to him and He forgives to whom He wills.

ْ َ ‫ َﺳ َق( )ﻗ َ َﻄ َﻊ َﻘ َﻄ ُﻊ ﻗَﻄﻊ( )أ‬/‫) َﺳ َ َق َ ْﺴ ِ ُق َﺳ ِﻗَﺔ‬
ْ ُ ‫ﺻﻠ َ َﺢ‬
(‫ﺼﻠِ ُﺢ‬
َ not grieve you ‫اﻟ ِﺬﻳ ْ َﻦ‬
Humiliation on Spying (41): O Prophet ‫ﻻ َ ْﺤ ُﻧ َﻚ ﷺ‬let
‫ ﻳ ُ َﺴﺎ ِﻋُ ْنَ ﻓِﻰ اﻟْ ُﻜﻔْ ِﺮ‬those who hasten into the disbelief. They say ‫ ﻣَﻨﺎ ِﺎَﻓ ْ َاﻫِ ِﻬﻢ‬we believe
with their mouths but not believe in their hearts. ‫ َﺳﻤﻌ ُ ْنَ ﻟِﻠ ْ َﻜ ِﺬ ِب‬They are listeners
ِ‫ ﻳ ُ َﺤ ِّﻓ ُ ْنَ اﻟْ َﳫِﻢَ ﻣ‬they distort the words from their
ِ ‫َﻌ ْ ِﺪ ﻣَ َا‬
(spying) to falsehood ٖ ‫ﺿﻌِﻪ‬
context saying that If you are given this so take it ‫ﺎﺣ َﺬ ُ ْا‬ ْ َ ‫ َاِنْ ﻟﻢْ ُ ْﺗَ ْه ُ ﻓ‬and if you

are not given it then beware.

َ
(‫( ) َﺣ َف ُ َﺤ ِّ ُف ۔ ع( ) َﺣ ِﺬ َ َ ْﺤ َﺬ ُ َﺣ َﺬر‬1 ٌ‫( ) َﺳﻤ ع‬+‫) َﺳﺎ َعَ ُ َﺴﺎ ِعُ ۔ ح( )ﻓَﻢٌ أﻓ ْ َاه‬

No purity in the hearts of hypocrites (41): ٗ ‫ َﻣَ ْﻦ ِدِ اﷲ ُ ﻓِﺘْﻨَﺘَﻪ‬And for

whom Allah intends his trial then never will you have power for him against Allah. ْ‫ﻟَﻢ‬
ْ‫ ﻳ ُ ِدِ اﷲ ُ اَنْ َﻄ ِﻬّ َ ﻗُﻠ ُ ْﺑَﻬُﻢ‬Never will Allah intend that He purifies their hearts. For them
ٌ ْ ‫ ﻟَﻬُﻢْ ﻓِﻰ اﻟﺪﻧْﻴَﺎ ِﺧ‬in the world is disgrace and a great punishment in the
‫ى‬
Hereafter.
(‫ى َ ْﺨ ٰى َﺧ ى ۔ س‬
َ ِ ‫( ) َﻃﻬ َ ُ َﻄ ِﻬّ ُ۔ ع( ) َﺧ‬+‫)ﻓ ِﺘْﻨَﺔ ﻓِﺘ َ ٌﻦ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 114 UQA 116 6 ‫ﺟﺰء ـ‬
Pass Judgment with justice (42): Among the Jews some persons are
who ‫ﺖ‬ِ ‫ اَﳇ ُ ْنَ ﻟِﻠﺴ ْﺤ‬devourers of the forbidden, so if they come to you then judge
between them or turn away from them. And if you turn away ‫ﻀ ْكَ َﺷﻴ ْ ًﺎ‬ ُ ‫ﻓَﻠ َ ْﻦ‬
then never will they harm you in anything, and if you judge ‫ﻓَﺎ ْﺣ ُﻜﻢ َﻴْﻨَﻬُﻢ ِﺎﻟْﻘِ ْﺴ ِﻂ‬
then judge between them with the justice.
(‫ﺿ ّﺮ ۔ ن( ) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ‬
ُ /‫ﺿ ّﺮ‬
َ ‫ﻀ‬ َ ) (+َ‫)أَﰷلٌ أَﰷﻟُ ْن‬
ُ َ ‫ﺿ‬

How should bring to you for judgment? (43): O Prophet ‫َو َﻴ ْ َﻒ ! ﷺ‬

َ َ ‫ ﻳ ُ َﺤ ِّﻜﻤُ ْﻧ‬But how can they appoint you a judge while they have Taurat with
‫ﻚ‬
them.‫ﻚ‬ َ ِ ‫ ﺛُﻢ َﺘ َ َﻟ ْنَ ﻣِ َﻌ ْ ِﺪذٰﻟ‬Then they turn away after that, those are not the
believers.
(‫) َﺣﻜﻢَ ُ َﺤ ِّﻜﻢُ ۔ ع( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َ ٍلّ ۔ د‬
Prophets, Godly people and scholars are protector of Allah’s
Book (44):َ ‫ ا ِ ﺂ اَﻧ َﻟْﻨَﺎ اﻟﺘ ْﻮ ٰﯨﺔ‬Indeed We revealed the Taurat َ‫ِﻬَﺎ اﻟﻨﺒِﻴ ْن‬ ُ‫ ﻳ َ ْﺤ ُﻜﻢ‬judged
by it the Prophets ‫ ﻟِﻠ ِﺬﻳ ْ َﻦ ﻫَﺎدُ ْا‬for those who were Jews, and the Rabbis, and the
scholars, ِ ‫ﺐ اﷲ‬ ِ ٰ ‫ ﺑ ِ َﻤﺎ ا ْﺳﺘ ُ ْﺤﻔِ ُﻈ ْا ِﻣﻦ ِﺘ‬with what there were entrusted the Book of
Allah َ ‫ َو َ ﻧ ُ ْا ﻋَﻠَﻴْﻪ ِ ُﺷﻬَ َﺪ‬and they were witnesses to it. So you fear Allah ‫َ َﻻ َ ْﺸﺘ َ ُ ْا‬
‫ ﺑ ِ ﻳٰﺘ ِ ْﻰ ﺛَﻤَﻨﺎ ﻗَﻠِﻴ ْ ًﻼ‬and do not sell My verses for a little price.
َ
(+‫)أﻧ َلَ ُﻨ ِلُ ۔ أ( )ﻫَﺎدَ َﻬُ ْدُ ﻫَ ْد ۔ ن( )ا ِ ْﺳﺘ َ ْﺤﻔَ َﻆ َ ْﺴﺘ َ ْﺤﻔِ ُﻆ ۔ غ( ) َﺷ ِﻬﻴْﺪ ُﺷﻬَﺪ ء‬
Qisas: Life for life (45):‫ َو َﺘَﺒﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢْ ﻓِﻴْﻬَﺂ‬And We ordained for them in it ‫اَن‬
‫ اﻟﻨﻔْ َﺲ ِﺎﻟﻨﻔْ ِﺲ‬that the life for the life ‫ َاﻟْﻌَﻴ ْ َﻦ ِﺎﻟْﻌَﻴ ْ ِﻦ‬and the eye for the eye ‫َ ْاﻻَﻧ َﻒ‬
‫ﻒ‬ِ ‫ ﺑ ِْﺎﻻَﻧ‬and the nose for the nose ‫ َ ْاﻻُذُنَ ِْﺎﻻُذُ ِن‬and the ear for the ear ‫ِﺎﻟﺴ ِﻦ‬ ِّ ‫اﻟﺴﻦ‬ ِّ َ
and the tooth for the tooth ‫ﺎص‬ ٌ ‫ﺼ‬ َ ِ‫ح ﻗ‬ ُ ْ‫ َاﻟ‬and for the wounds is retribution. ‫ﻓَﻤَﻦ‬
َ ُْ‫ﺠ‬
‫ﺼﺪ َق‬
َ َ‫ ﺗ‬But whoever give it (up as) charity then it is an expiation for him.
َ ُ َ ُ
(+‫( ) ِﺳﻦ أ ْﺳﻨَﺎن‬+‫( )أﻧ ٌﻒ أﻧ ُ ْف‬+‫( )أذُنٌ آذَان‬+‫)ﻧَﻔْ ٌﺲ ُﻔُ ْﻮس‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 115 UQA 117 6 ‫ﺟﺰء ـ‬
Bible to Isa (A) (46-47):ْ‫ َﻗَﻔﻴْﻨَﺎ ﻋَﲆ ﺛَﺎ ِﻫِﻢ‬And We sent on their footsteps Isa
son of Maryam giving the Bible, in it was guidance and light ‫ ﻣَ ْ ِﻋ َﻈﺔ ً ﻟِّﻠْﻤُﺘﻘِﻴ ْ َﻦ‬and
an admonition for the God conscious. And let judge the People of Bible by
ُ ‫ َﻣَ ْﻦ ﻟﻢْ َ ْﺤ‬And whoever does not judge
what Allah has revealed in it. ُ ‫ﻜﻢ ِﻤَﺂ اَﻧ َلَ ا‬
by what Allah has revealed َ‫ﻚ ﻫُﻢُ اﻟْﻔٰ ِﺴﻘُ ْن‬
َ ‫ ﻓَﺎ ُ ﻟ‬then those they are the defiantly

disobedient.
(‫ُﻘَﻔِّ ْﻰ َﻘﻔِﻴَﺔ ۔ ع‬ ‫)ﻗَﻔ‬
Qur’an to Muhammad ‫(ﷺ‬48): And We have revealed Qur’an on
Muhammad ‫ﷺ‬, the Book in truth confirming what was before it of the
Books, ِ ‫ َﻣُﻬَﻴ ْ ِﻤﻨًﺎ ﻋَﻠَﻴْﻪ‬and a guardian over it. So (you) judge between them by
what Allah has revealed ْ‫ َ َﻻ َﺘﺒِ ْﻊ اَﻫْ َ َﻫُﻢ‬and do not follow their vain desires,
when ‫ َﺟﺂءَكَ ﻣِ َﻦ اﻟْ َﺤ ّ ِﻖ‬has come to you of the truth. Had Allah willed, He would
have made you one nation [united in religion] ْ‫ﯩﻜﻢ‬ ُ ٰ‫( و ِﻜ ْﻦ ﻟِّﻴَﺒﻠ ُ َﻮ ُﻢْ ﻓ ِ ْﻰ ﻣَﺂ ﺗ‬and) but

to test you in what He has given you, ‫ت‬ ِ ٰ ْ ‫ ﻓَﺎ ْﺳﺘَﺒِﻘُ ا اﻟْ َﺨﻴ‬so race to the good.
ْ‫ ﻓَﻴُﻨَﺒِّﺌ ُ ُﻜﻢ‬then He will inform you َ‫ ِﻤَﺎ ُﻨﺘُﻢْ ﻓِﻴْﻪ ِ َ ْﺨﺘَﻠِﻔُ ْن‬in what you were differing.
َ
(‫( )ﺑَ َﻼ َﺒﻠ ُ ْﻮ َ َﻼء ۔ ن( )ا ِ ْﺳﺘَﺒ َ َﻖ َ ْﺴﺘَﺒ ُِﻖ ۔ غ‬+‫)ﻫَﻴْﻤَ َﻦ ُﻬَﻴ ْ ِﻤ ُﻦ ﻫَﻴْﻤَﻨَﺔ( )ﻫَ ى أﻫْ اء‬
Judge, by what Allah has revealed (49-50): Judge between them
rightly and do not follow their vain desires. َ‫اﺣ َﺬ ْﻫُﻢْ اَنْ ﻔْﺘِﻨ ُ ْك‬
ْ َ And beware of
them lest they tempt you away. ‫ ﻓَﺎِن َ َﻟ ْا‬And if they turn away then know that
ِ ُ ْ‫ اَن‬to afflict them for some of their sins. َ‫اَﻓ َ ُﺤ ْﻜﻢ‬
Allah intends ْ‫ﺼﻴْﺒَﻬُﻢ ِﺒَﻌ ْ ِﺾ ذُﻧُ ْﻮﺑ ِ ِﻬﻢ‬
َ ْ‫ اﻟ‬Is it then the judgment of the ignorance they seek?
َ‫ﺠﺎﻫِﻠِﻴﺔ ِ َﺒﻐ ُ ْن‬

(‫ﺻﺎﺑَﺔ ۔ أ( )ﺑَﻐ ٰ َﺒﻐ ٰ ُﻐْﻴَﺔ ۔ ف‬ ِ ُ ‫ﺎب‬

َ ِ ‫ﺼﻴْﺐُ إ‬ َ ‫ﺻ‬َ َ ‫)ﻓَﺘ َ َﻦ َﻔْﺘ ِ ُﻦ ﻓِﺘْﻨَﺔ( )أ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 116 UQA 118 6 ‫ﺟﺰء ـ‬
Do not make Jews & Christians as allies (51): O you who believe! ‫َﻻ‬
َ َ ‫ﺼ ى ا َ ْﻟِﻴ‬ٰ ‫ ﺗَﺘ ِﺨ ُﺬ ا اﻟْﻴَﻬُ ْدَ َاﻟﻨ‬Do not take the Jews and the Christians as allies. ‫َﻣَ ْﻦ‬
ْ‫ ﻳﺘ َ َﻟﻬُﻢْ ﻣِﻨ ُﻜﻢ‬And whoever takes them as allies among you, then indeed, he will
be counted among them.
(‫ﺨ ُﺬ اِﺗِّ َﺨﺎذ ۔ خ( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َ ٍلّ ۔ د‬
ِ ‫)اِﺗ َﺨ َﺬ َﺘ‬
Show off by hypocrites (52-53): And you see those hypocrites ْ‫ﻓ ِ ْﻰ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬
‫ ﻣ َض‬in their hearts is a disease that ْ‫ ﻳ َﺴﺎ ِﻋُ ْنَ ﻓِﻴ ْ ِﻬﻢ‬they hasten to them i.e. making
the Jews as allies, ٌ ‫ﺼﻴْﺒَﻨَﺎ دَ ِ َة‬
ِ ُ ‫ اَن‬that may (not) strike us a misfortune. But
perhaps Allah will bring victory or a decision‫ﺼﺒِ ُﺤ ْا ﻋَ ٰﲆ ﻣَﺂ ا َ َﺳ ْا‬ ْ ُ ‫ ﻓَﻴ‬then they will
become for what they had concealed within themselves ‫ ﻧ ٰ ِﺪﻣِﻴ ْ َﻦ‬regretful. And
those who believe say that; are these the ones whoْ‫ اَﻗ َﺴﻤُ ْا ِﺎﷲ ِ َﺟﻬْ َﺪ اَﻳْﻤَﺎﻧ ِ ِﻬﻢ‬swore
by Allah their strongest oaths. ْ‫ﺖ اَﻋْ َﻤﺎﻟُﻬُﻢ‬ ْ ‫ َﺣﺒ َِﻄ‬Became worthless their deeds.
َ َ
(‫( )أ َﺳ ُ ِﺴ إ ِ ْﺳ َا ۔ أ( )أﻗ َﺴﻢَ ُﻘ ِﺴﻢُ ۔ أ( ) َﺣﺒ َِﻂ َ ْﺤﺒ َ ُﻂ َﺣﺒَﻂ‬+‫)دَا ِ َة دَ َا ِﺮ‬
Allah will bring a new nation (54): O you who believe! ‫ﻣَ ْﻦ ْﺗَﺪ ﻣِﻨ ُﻜﻢْ ﻋَﻦ‬
ٖ ‫ دِﻳْﻨِﻪ‬whoever turns back among you from his religion, then soon Allah will
bring a nation whom He loves and they also love Him. Their feature is they
will be ‫ اَذِﻟﺔ ٍ ﻋَﻠَﻰ اﻟْ ُﻤ ْ ِﻣﻨِﻴ ْ َﻦ‬humble towards the believers and ‫ ا َ ِﻋﺰة ٍ ﻋَﻠَﻰ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ‬stern
towards the disbelievers; ‫ َ َﻻ َ َﺨﺎﻓ ُ ْنَ ﻟَ ْﻣَﺔ َ َ ِ ٍﻢ‬and not fearing the blame of a critic.
The victorious people (55-56): ٗ ‫ اِﻧﻤَﺎ َﻟِﻴ ُﻜﻢُ ا ُ َو َ ُﺳ ْﻟُﻪ‬Only your ally is Allah
and His Messengers, and the believers, who ‫ ﻳُﻘِﻴْﻤُ ْنَ اﻟﺼ ﻮة‬establish the prayer
and give Zakat َ‫ َﻫُﻢْ ٰ ِﻌ ُ ْن‬and those who bow down. And whoever takes as an
ally to Allah and His Messenger and those who believe, َ‫ب ا ِ ﻫُﻢُ اﻟْﻐٰﻠِﺒ ُ ْن‬
َ ْ ‫ﻓَﺎِن ِﺣ‬
then indeed the party of Allah they are the victorious.
َ ٌ ِْ
(+‫ب أ ْﺣ َاب‬ ‫) َ َ َﻊ َ ْ َ ُﻊ ُ ُ ْع( )ﺣ‬
 (‫ )اﻟﻤﺂ ِﺋﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 117 UQA 119 6 ‫ﺟﺰء ـ‬
Do not make friends disbelievers and those who ridicule your
Deen (57-59): O you who believe! Do not take allies those who ْ‫اﺗ َﺨ ُﺬ ْا دِﻳْﻨَ ُﻜﻢ‬
‫ ﻫُ ُﺰ ًا ﻟَﻌِﺒًﺎ‬take your religion in ridicule and fun and fear Allah. Because they take it in
ridicule and make fun of the call (Azan) as well as your religion, as shown in the
َ َ ‫ َاِذَا‬and when you make a call for the prayer they
verse here that; ِ ‫ﺎدﻳْﺘ ُ ْﻢ اِﻟَﻰ اﻟﺼ ة‬
َ ِ ‫ ذٰﻟ‬That is because (they) do not
take it in ridicule and fun. َ‫ﻚ ِﺎَﻧﻬُﻢْ ﻗ َ ْﻮمٌ ﻻ َﻌْﻘِﻠُ ْن‬
understand. Say! O People of the Book! ‫ ﻫَﻞ ْ َﻨﻘِ ُﻤ ْنَ ِﻣﻨﺂ‬Do you resent of us? because
we believe in Allah and believe in what is revealed to us.
(‫)ﻧَﻘَﻢَ َﻨﻘِﻢُ َﻘﻢ‬
Who are the worst and most strayed people near Allah? (60-
َ ِ ‫ ﻫَﻞ ْ اُﻧَﺒِّﺌ ُ ُﻜﻢ َِﺸ ٍّﺮ ﻣِﻦ ذٰﻟ‬Shall I inform you of worse than that ِ ‫ﻣَﺜ ُ ْﺑَﺔ ً ِﻋﻨ َﺪ ا‬as
61): Say! ‫ﻚ‬
recompense from Allah? Whom Allah has cursed and He became angry with
them, َ ْ‫ َ َﺟﻌَﻞ َ ِﻣﻨْﻬُﻢُ اﻟْﻘِ َدَة َ َاﻟْ َﺨﻨَﺎ ِﻳ‬and He made some of them the apes and the swines.
َ ْ ُ ‫ َﻋَﺒَ َﺪ اﻟﻄﺎﻏ‬and worshipped the false deities, those are worse in position ‫ﺿﻞ ﻋَ ْﻦ‬
‫ت‬ َ َ ‫َا‬
‫ َﺳ َ ِ اﻟﺴ ِﺒﻴ ْ ِﻞ‬and farthest astray from the even way. And the hypocrites make you
believe that they are the believers, ‫ َﻗَﺪ د َﺧﻠ ُ ْا ِﺎﻟْ ُﻜﻔْ ِﺮ‬but certainly they entered
with disbelief and went out with it. Listen! َ‫ َا ُ اَﻋْﻠ َ ُﻢ ِ َﻤﺎ َﰷﻧُ ْا َ ْﻜﺘُ ُﻤ ْن‬and Allah is well
aware of what they were hiding.
َ َ ‫( )أ‬1ٌ ْ‫ب َ َاب ۔ أ( )ﻗ ِ ْ ٌد ۔ ِﺧﻨ ِﻳ‬
(↑ ‫ﺿﻞ‬ َ َ ‫)ﻧَﺒﺄ َ ُﻨَﺒِّ َﻨْﺒِﻴْﺊ ۔ ع( )ﺛ‬
ُ ْ ُ ‫ﺎب َﺜ‬
Warning to Rabbis and religious scholars (62-63): You see many of
them hastening towards sin, the transgression and devouring ‫ﺖ‬ َ ‫ َا َ ْﳇ ِ ِﻬﻢُ اﻟﺴ ْﺤ‬and
eating the forbidden. ُ ‫ ﻟَ ْ َﻻ َﻨ ْ ٰﻬﯩﻬُﻢُ اﻟ ﺑﻨِﻴ ْنَ َ ْاﻻ َ ْﺒَﺎ‬Why do not forbid them, the Rabbis
and the religious scholars َ‫اﻻﺛْﻢ‬ ِ ْ ُ‫ ﻋَﻦ ﻗ َ ْﻟ ِ ِﻬﻢ‬from their saying the sinful and their eating
ْ َ ‫ ﻟَﺒِﺌ ْ َﺲ ﻣَﺎ َﰷﻧُ ْا‬Surely, evil is what they used to do.
of forbidden? َ‫ﺼﻨَﻌُ ْن‬
(‫ﺻﻨْﻊ‬
ُ ‫ﺼﻨ َ ُﻊ‬
ْ َ ‫ﺻﻨ َ َﻊ‬
َ ) (‫ﺖ‬ ٌ ‫) ُﺳ ْﺤ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 118 UQA 120 6 ‫ﺟﺰء ـ‬
Allah is not a miser, Allah does not love corruption (64): When
Allah swt urged for spending in His way, the Jews said; ٌ ‫ ﻳ َ ُﺪ ا ِ ﻣَﻐْﻠ ُ ْﻟَﺔ‬Allah’s hand is
chained, Allah has shown the reality that ْ‫ﺖ اَﻳ ْ ِﺪﻳ ْ ِﻬﻢ‬ ْ ‫ ﻏُﻠ‬their hands are chained, ُ‫ﺑَﻞ ْ َ ٰﺪه‬
‫ ﻣَﺒ ُﺴ ْ َﻃﺘ ٰ ِﻦ‬but His hands are stretched out. ُ ‫ ﻳُﻨﻔِ ُﻖ َﻴْ َﻒ َ َﺸ‬He spends how He wills. Their
‫ ُﻃﻐْﻴَﺎﻧًﺎ وﻛُﻔْ ًا‬rebellious and disbelief attitude increases more among them by the
commandments revealed by Allah. And Allah has cast among them َ ‫ﻀ‬ َ ْ ‫ اﻟْﻌ َ َﺪا َة َ َاﻟْﺒَﻐ‬the
enmity and the hatred till the Day of Resurrection. And ‫ ُﳇﻤَﺂ ا َ ْﻗ َ ُﺪ ْا َﺎ ًا ﻟِّﻠ ْ َﺤ ْ ِب‬every time
they kindled the fire of war ُ ‫ اَﻃﻔَﺎَﻫَﺎ اﷲ‬Allah extinguished it.
َ َ َ
(‫)ﻏُﻞ ُﻐَﻞ ﻏُﻠﺔ ۔ ن( )ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ َ ْﺴﻂ( ) َﻃﻐ ٰ َﻄﻐ ٰ ُﻃﻐْﻴَﺎن ۔ ف( )أ ْﻗ َ َﺪ ُ ْﻗ ِ ُﺪ إِﻳْﻘَﺎد ۔ أ( )أﻃﻔَﺄ ُﻄﻔِ ُٔﻰ إِﻃﻔَﺎء ۔ أ‬
Blessings of Imaan and Taqwa (65-67): If the People of the Book‫َﻣﻨ ُ ْا َاﺗﻘَ ْا‬
had believed and feared Allah ْ‫ ﻟَ َﻜﻔ ْﻧَﺎ ﻋَﻨْﻬُﻢْ َﺳﻴِّ ﺗ ِ ِﻬﻢ‬surely We would have removed from
them their evil deeds and surely would have admit them in to Gardens (Heaven). ‫َﻟَ ْﻮ‬
ِ ْ َ َ ‫ َﻟَ ْﻮ اَﻧﻬُﻢْ اَﻗَﺎ ُﻣ ا اﻟﺘ ْﻮ ٰﯨﺔ‬And if they had stood firmly by the Taurat and Bible and what
َ ‫اﻻﻧ ِﺠﻴْﻞ‬
was revealed to them from their Lord, then ْ‫ َﻻ َ َﳇ ُ ْا ِﻣﻦ ﻓ َ ْﻗ ِ ِﻬﻢ‬surely they would have
eaten from above them and from beneath their feet means Allah would have given
them in abundance i.e. would have received good rain from skies and get more
ِ َ‫ ﻣِﻨْﻬُﻢْ اُﻣﺔ ٌ ﻣﻘﺘ‬Among them is a community moderate but many
produce from earth. ٌ ‫ﺼ َﺪة‬
of them they do what is evil. O Prophet! ‫ﻚ‬ َ ْ ‫ ﺑَﻠِّ ْﻎ ﻣَﺂ اُﻧ ِلَ اِﻟَﻴ‬Convey what has been
revealed to you, and if you will not doٗ ‫ﺖ ِ َﺳﺎﻟَﺘَﻪ‬ َ ْ ‫ ﻓَﻤَﺎ َﻠﻐ‬then you have not conveyed His
َ ‫ﺼ ُﻤ‬
message. ‫ﻚ ﻣِ َﻦ اﻟﻨﺎس‬ ِ ْ‫ َا ُ َﻌ‬And Allah will protect you from the people.
ْ ‫ﺼﻢُ ِﻋ‬
(‫ﺼﻤَﺔ‬ َ َ‫( )ﻋ‬+‫ﺼ ُﺪ ۔ خ( )ﺑَﻠ َﻎ ُﺒَﻠِّﻎُ ۔ ع( ) ِ َﺳﺎﻟَﺔ ٌ ِ َﺳ َﺎﻻت‬
ِ ْ‫ﺼﻢَ َﻌ‬ ِ َ ‫ﺼ َﺪ َﻘﺘ‬
َ َ‫)اِﻗﺘ‬
Practicing on Taurat, Bible and Qur’an (68): O the People of the
ِ ْ َ َ ‫ َﺣﺘ ُﻘِﻴ ْ ُﻤ ا اﻟﺘ ْﻮ ٰﯨﺔ‬until you stand firmly by the Taurat
Book! You are not on anything َ ‫اﻻﻧﺠِ ﻴْﻞ‬
and the Bible.
َ
(‫)أﻗَﺎمَ ُﻘِﻴْﻢُ إِﻗَﺎﻣَﺔ ۔ أ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 119 UQA 121 6 ‫ﺟﺰء ـ‬
Breaking of covenant by Jews through denying the truth and
killing (69): Indeed, those who believed in َ‫ َاﻟ ِﺬﻳ ْ َﻦ ﻫَﺎدُ ْا َاﻟﺼﺒِ ُ ْن‬and those who
became Jews and the Sabians and Christians, whoever believed in Allah and the last
Day and did good deeds then no fear on them َ‫ َ َﻻ ﻫُﻢْ َ ْﺤ َﻧُ ْن‬and not they will grieve.
(‫ﺻﺒ ُ ْء ۔ ف‬ ُ ُ ‫ﺼﺒَﺄ‬
ْ َ َ ‫ﺻﺒَﺄ‬
َ )
Covenant, blind and deaf (70-71) : َ ‫ﻟَﻘَﺪ ا َ َﺧ ْﺬﻧَﺎ ِﻣﻴْﺜ َ َﺎق ﺑَﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ‬Certainly We
took a covenant from the children of Israel that whenever came to them any
Messenger with such commandments what ‫ َﻻ َ ْﻬ ى اَﻧﻔُ ُﺴﻬُﻢ‬not desired their souls
(hearts), a group of them denied and a group of them killed the Messengers. ‫َ َﺣ ِﺴﺒُ ا‬
ٌ ‫ اَﻻ َ ُﻜ ْنَ ﻓِﺘْﻨَﺔ‬And they thought that not will be (for them) a trial ‫ﺻﻤ ْا‬ َ َ ‫ ﻓَﻌَﻤُ ْا‬so they
became blind and they became deaf, ْ‫ﺎب ا ُ ﻋَﻠَﻴ ْ ِﻬﻢ‬ َ َ ‫ ﺛُﻢ‬then Allah turned to them, there
after again they became blind and deaf.
(‫ﺻﻢ ۔ س‬ َ ‫ﺼﻢ‬ َ َ ‫ﺻﻢ‬َ ) (‫)ﻫَ ِﻮ َي َ ْﻬ ٰى َﻫ ى ۔ س( )ﻋَ ِﻤ َﻲ َﻌْﻤٰ ﻋَﻤًﻰ ۔ س‬
Call by Isa (A) himself (72): Isa son Maryam said: O Children of Israel! ‫اﻋْﺒ ُ ُﺪ ا‬
ْ‫ اﷲ َ َﺑِّ ْﻰ َو َﺑ ُﻜﻢ‬Worship Allah my Lord and your Lord, and besides Him ِ ‫ ﻣَ ْﻦ ْﺸ ِكْ ِﺎﷲ‬who
associates partners with Allah َ ‫ﺠﻨﺔ‬ َ ْ‫ ﻓَﻘَﺪ َﺣ مَ ا ُ ﻋَﻠَﻴْﻪ ِ اﻟ‬then surely Allah has forbidden for
him paradise and his abode will be the Fire. ٍ‫ﺼﺎر‬ َ ‫ َﻣَﺎ ﻟِﻠﻈﻠِ ِﻤﻴ ْ َﻦ ﻣِ ْﻦ اَﻧ‬And not for the
wrongdoers any helpers.
(+ٌ ‫ﺼﺎ‬ َ ‫)ﻧَﺼﻴْ ٌ أَﻧ‬
Denying the faith of trinity(73-74): Certainly they became disbelievers
who said; ٍ‫ﺚ َ ﺜَﺔ‬ ُ ِ ‫ اِن اﷲ َ َﺎﻟ‬Indeed Allah is the third of three. Allah is one and the one
only. َ‫ َاِنْ ﻟﻢْ َﻨﺘ َ ُﻬ ْا ﻋَﻤﺎ َﻘُ ْﻟُ ْن‬And if not they desist from what they are saying ‫ﻟَﻴَﻤَﺴﻦ اﻟ ِﺬﻳ ْ َﻦ‬
ْ‫ ﻛَﻔَ ُ ْا ِﻣﻨْﻬُﻢ‬surely will afflict those who disbelieved among them a painful punishment.
ِ ‫ اَﻓ َ َﻼ َﺘُ ْﺑُ ْنَ اِﻟَﻰ اﷲ‬So will not they turn to Allah ٗ ‫ َﻳ َ ْﺴﺘَﻐْﻔِ ُ ْﻧَﻪ‬and seek His forgiveness?
(‫)اِﻧﺘ َ ٰﻬ َﻨﺘَ ِﻬﻲ اِﻧﺘِﻬَﺎء ۔ خ( )ﻣَﺲ َﻤَﺲ َﻣ ّﺲ ۔ س‬
Isa (A) is a Messenger and Maryam (A) a truthful woman (75):
Isa son of Maryam is only a Messenger ٌ ‫ﺻ ِّﺪﻳْﻘَﺔ‬ ِ ٗ ‫ َاُﻣﻪ‬and his mother was truthful. ‫َﰷﻧَﺎ َﺎ ْ ُﳇ ٰ ِﻦ‬
َ‫ اﻟﻄﻌَﺎم‬They both used to eat the food which is against the divinity and evidence of
being a human being. َ‫ ﺛُﻢ اﻧ ُﻈ ْ اَﻧﻰ ُ ْﻓ َ ُﻜ ْن‬then see how they are deluded?
َ َ َ ‫( )أَﻓ‬+ ‫)أُم أُﻣﻬَﺎت‬
ُ ِ ‫ﻚ َﺄْﻓ‬
(‫أﻓْﻚ ۔ ض‬/‫ﻚ إِﻓْﻚ‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 120 UQA 122 6 ‫ﺟﺰء ـ‬
Farthest in straying (76-77): Now describing the foolishness of the
polytheists that why you worship those who cannot cause you ‫ﺿ ا َﻻ َﻔْﻌًﺎ‬ َ ْ‫ﻚ ﻟَ ُﻜﻢ‬ ُ ِ‫َﻻ َﻤْﻠ‬
any harm and not any benefit. Worship Allah who is the owner of everything.
O People of the Book! ْ‫ َﻻ َﻐْﻠ ُ ْا ﻓ ِ ْﻰ دِﻳْﻨ ِ ُﻜﻢ‬Do not exceed in your religion ٍ‫َ َﻻ َﺘﺒِﻌ ُ ا اَﻫْ َ َ ﻗ َ ْﻮم‬
And do not follow (Vain) desires of a people those who gone astray and
misled others.
َ
(+ٌ ‫ﻚ ِﻣﻠْﻚ( )ﻏ َ َﻼ َﻐْﻠ ُ ْﻮ ﻏُﻠُ ّﻮ ۔ ن( )ﻫَ ى أ ْﻫ َاء‬ َ َ‫) َﻣﻠ‬
ُ ِ‫ﻚ َ ْﻤﻠ‬
Cursing of Jews by the Dawood (A) and Isa (A) (78-79): ‫ﻟُﻌِ َﻦ اﻟ ِﺬﻳ ْ َﻦ‬
َ ‫ ﻛَﻔَ ُ ْا ﻣِ َﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ‬Were cursed those who disbelieved from the children of Israel ‫ﻋَ ٰﲆ‬
َ‫ ﻟ ِ َﺴﺎ ِن دَا ٗد‬by the tongue of Dawood and Isa son of Maryam. ‫ﺼ ْا‬ َ َ‫ﻚ ِﻤَﺎ ﻋ‬ َ ِ ‫ ذٰﻟ‬This was
because they disobeyed and ‫ َﰷﻧ ُ ْا َﻻ َﺘَﻨَﺎﻫَ ْنَ ﻋَ ْﻦ ﻣﻨ َﻜ ٍﺮ‬they had not been forbidding
each other from wrong doings what they did (it).
(‫َﻨَﺎﻫِﻲ ۔ ر‬ ٰ‫َﺘَﻨَﺎﻫ‬ ٰ‫( )ﺗَﻨَﺎﻫ‬+ٌ ‫)ﻟ ِ َﺴﺎنٌ أَﻟْ ِﺴﻨَﺔ‬
Those who make friends to disbelievers (80-81): You will see many
of them taking as allies to those who disbelieved and surely evil is ْ‫ﺖ ﻟَﻬُﻢْ اَﻧﻔُ ُﺴﻬُﻢ‬ ْ ‫ﻣَﺎ ﻗَﺪ َﻣ‬
what is sent forth for them their souls, ْ‫ اَنْ َﺳ ِﺨ َﻂ ا ُ ﻋَﻠَﻴ ْ ِﻬﻢ‬that Allah became angry
with them and in the punishment they will be abide forever. If they had
believed in Allah and the Prophet, َ َ ‫ﻣَﺎ اﺗ َﺨ ُﺬ ْﻫُﻢْ ا َ ْﻟِﻴ‬they would not have taken
them as allies.
(‫) َﺳ ِﺨ َﻂ َ ْﺴ َﺨ ُﻂ َﺳ َﺨﻂ( )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ اِﺗِّ َﺨﺎذ ۔ خ‬
Extreme in enmity of believers (82): ً ‫ ﻟَﺘَﺠ َِﺪن ا َ َﺷﺪ اﻟﻨ ِﺎس ﻋَ َﺪا َة‬Surely you will
find strongest of the people in enmity towards the believers are the Jews and
those who associate partners with Allah. ً ‫ َﻟَﺘَﺠ َِﺪن اَﻗ َﺑَﻬُﻢْ ﻣ َدة‬And surely you will
find nearest of them in affection are Christians. Because among them ‫ﻗ ِ ِّﺴﻴ ْ ِﺴﻴ ْ َﻦ‬
‫ َو ُﻫْﺒَﺎﻧًﺎ‬are priests and monks and (they) are not arrogant.
(+‫) َاﻫِﺐٌ ُﻫْﺒَﺎن‬
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 121 UQA 123 7‫ﺟﺰء ـ‬
Effects of Qur’an (83: Now speaking about Najashi, the king of Habshah
and his scholars, worshippers and Rabis that ‫ اِذَا َﺳ ِﻤﻌُ ْا َﻣﺂ اُﻧ ِلَ اِﻟَﻰ اﻟ ُﺳ ْ ِل‬when they listen
to what has been revealed to the Messenger ‫ ﷺ‬then ْ‫ ﺗَ ى اَﻋْﻴُﻨَﻬُﻢ‬you see their eyes
‫ﺾ ﻣِ َﻦ اﻟﺪﻣْ ِﻊ‬ ُ ْ ‫ ﺗَﻔِﻴ‬overflowing with the tears, and they say; O our Lord, we have believed
‫ ﻓَﺎ ْﺘُﺒﻨَﺎ ﻣَ َﻊ اﻟﺸ ِﻬ ِﺪﻳ ْ َﻦ‬so write us with the witnesses.
َ َ ‫ﺾ ﻓَﻴ‬
(+‫ﻀﺎن ۔ ض( ) َدﻣْﻊ دُﻣُ ْع‬ َ َ‫) ﻓ‬
ُ ْ ‫ﺎض َﻔِﻴ‬
Paradise in exchange of faith (84-85): And why should we not believe in
Allah and what has come to us of the truth? ‫ َﻧَﻄﻤَ ُﻊ اَنْ ﺪ ِﺧﻠَﻨَﺎ َﺑﻨَﺎ‬We hope that (our Lord)
will admit us with the righteous people. ‫ﺖ‬ ٍ ‫ ﻓ َﺎ َﺛَﺎﺑَﻬُﻢُ ا ُ ِ َﻤﺎ ﻗَﺎﻟُ ا َﺟﻨ‬So Allah rewarded them
‫ﻚ َﺟ َ ُ اﻟْﻤُ ْﺤ ِﺴﻨِﻴ ْ َﻦ‬ َ ِ ‫ َذٰﻟ‬and that is the reward of the good doers.
(‫ﺎب ُﺜِﻴْﺐُ إِﺛَﺎﺑَﺔ ۔ أ( ) َﺟ ٰى َﺠ ِﺰ ْي َﺟ َاء ۔ ض‬ َ َ ‫) َﻃ ِﻤ َﻊ َﻄ َﻤ ُﻊ َﻃ َﻤﻊ( )أَﺛ‬
Do not make lawful, unlawful (86-88): Those who disbelieved and
denied our signs, ‫ﺤﻴ ْ ِﻢ‬ َ ْ‫ﺻ ٰﺤﺐُ اﻟ‬
ِ ‫ﺠ‬ ْ َ‫ﻚ ا‬
َ ‫ ا ُ ﻟ‬are the companions of the Hellfire. O you who
believe! ‫ﺖ‬ ِ ٰ ‫ َﻻ ُ َﺤ ِّ ُﻣ ْا َﻃ ِﻴّﺒ‬Do not make unlawful (the) good things what Allah has made
lawful for you, ‫ َ َﻻ َﻌْﺘَ ُﺪ ْا‬and do not transgress. ُ ‫ َو ُ ُ ْا ﻣِﻤﺎ َ َﻗ َ ُﻜﻢُ ا‬And eat of what Allah
has provided you lawful - good things.
(‫) َﺣ مَ ﯨ ُ َﺤ ِّﺮمُ ۔ ع( )اِﻋْﺘ َ ٰﺪى َﻌْﺘَ ِﺪي اِﻋْﺘِ َﺪاء ۔ خ( ) َ َ َق َ ْ ُ ُق رِ ْق‬
Expiation of oath (89): Now ‫ َﻻ ُ َا ِﺧ ُﺬ ُ ُﻢ ا‬Allah will not call you to account ‫ﺑ ِﺎﻟﻠﻐ ْ ِﻮ‬
ْ‫ ﻓِﻰ اَﻳْ َﻤﺎﻧ ِ ُﻜﻢ‬for the thoughtless utterances in your oaths, but He will call you to account
َ‫ ﻳ َا ِﺧ ُﺬ ُﻢ ِﻤَﺎ ﻋَﻘﺪﺗﻢُ ْاﻻَﻳْﻤَﺎن‬for what you contracted of the oath i.e. for your deliberate
oaths. So its expiation is ‫ اِﻃﻌَﺎمُ ﻋَ َﺸ َة ِ َﻣ ٰﺴ ِﻜﻴْ َﻦ‬the feeding of ten needy persons from the
average of what you feed to your family ٍ‫ ا َ ْو ِ ْﺴ َﺗُﻬُﻢْ ا َ ْو َ ْﺤ ِﻳ ْ ُ َﻗَﺒَﺔ‬or clothingthem or
freeing a slave. But whoever does not find (or afford to do any of the above
mentioned things) ٍ‫ﺼﻴَﺎمُ َ ﺜَﺔِ اَﻳﺎم‬ ِ َ ‫ ﻓ‬then (for him) fasting for three days. ‫ﻚ َﻔﺎ َة ُ اَﻳْﻤَﺎﻧ ِ ُﻜﻢْ اِذَا‬ َ ِ ‫ذٰﻟ‬
ْ‫ َﺣﻠَﻔْﺘُﻢ‬This is expiation of your oaths when you have sworn, fear Allah ْ‫اﺣﻔَ ُﻈ ا اَﻳ ْ َﻤﺎﻧَ ُﻜﻢ‬ ْ َ
and guard your oaths.
َ
(+‫ ِﺣﻠْﻒ( )ﻳ َ ِﻤﯩ ْ ٌﻦ أﻳْﻤَﺎن‬/‫) ﻋَﻘ َﺪ ُﻌ َ ِﻘّ ُﺪ ۔ ع( )ﻛَ َﺴﺎ َ ْﻜ ُﺴ ْﻮ َ ْﺴﻮ ۔ ن( ) َﺣﻠَ َﻒ َ ْﺤﻠِ ُﻒ َﺣﻠْﻒ‬
 (‫ )اﻟﻤﺂ ِﺋﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 122 UQA 124 7 ‫ﺟﺰء ـ‬
Devil acts and its evil effects (90-91): O you who believe! ُ ‫َاﻟْﻤَﻴ ْ ِﺴ‬ ُ ْ‫اِﻧﻤَﺎ اﻟْ َﺨﻤ‬
Verily the intoxicants and the game of chance ُ‫ﺎب َ ْاﻻ َ ْ َﻻم‬ ُ ‫ﺼ‬َ ‫ َ ْاﻻَﻧ‬and (sacrifice at) altars and
divining arrows ‫( ِﺟ ٌﺲ ﻣِ ْﻦ ﻋَﻤَ ِﻞ اﻟﺸﻴْ ٰﻄ ِﻦ‬are an) abomination from the work of Shaitan, ُ‫ﻓَﺎﺟﺘَﻨِﺒ ُ ْه‬
َ‫ﻜﻢْ ُﻔْﻠِ ُﺤ ْن‬ُ ‫ ﻟَﻌَﻠ‬so avoid it so that you may be successful. Shaitan only intends َ ‫اَنْ ْﻗ ِ َﻊ َﻴْﻨ َ ُﻜﻢُ اﻟْﻌَ َﺪا َة‬
َ ‫ﻀ‬ َ ْ ‫ َاﻟْﺒَﻐ‬to cause between you the enmity and the hatred and to hinder you from the
remembrance of Allah and the prayer through intoxicants and gambling. َ‫ ﻓَﻬَﻞْ اَﻧﺘُﻢْ ﻣﻨﺘَ ُﻬ ْن‬So
will you be the ones who abstain?
َ َ َ َ ‫ﺼﺐٌ أَﻧ‬
(+َ‫( )أ ْﻗَﻊَ ُ ْﻗِﻊُ إِﻳْﻘَع ۔ أ( )ﻣُﻨﺘَﻪ ٍ ﻣُﻨﺘَﻬُ ْن‬+‫( ) ِﺟ ٌﺲ أ ْ َﺟﺎس‬+‫( ) َﻟَﻢٌ أ ْ َﻻم‬+‫ﺼﺎب‬ ْ َ ‫)ﻧ‬
Order to obey and wiping out the doubts (92-93): O you who
believe! َ ‫ ا َ ِﻃﻴْﻌُ ا اﷲ‬Obey Allah and the Messenger ‫اﺣ َﺬ ُ ْا‬ ْ َ and beware of committing sinful
acts. And Listen! ‫ﻎ اﻟْ ُﻤﺒِﻴ ْ ُﻦ‬
ُ َ ‫ اَﻧﻤَﺎ ﻋَ ٰﲆ َ ُﺳ ْﻟِﻨَﺎ اﻟْﺒ‬Upon our Messenger is to convey the message
clearly. Here cleared the doubt of some of the companions of the Messenger that many
of their associates who died or killed in the battles while they used to drink wines,
whether they will be forgiven for that? It is told that whoever believed and did righteous
deeds, there is no ‫ ُﺟﻨَﺎ ﻓِﻴْ َﻤﺎ َﻃﻌِﻤُ ا‬sin for what they ate (in the past), because intoxication
was not unlawful by that time.
(‫( ) َﻃﻌِﻢَ َﻄﻌَﻢُ َﻃﻌْﻢ‬+‫) َﺣ ِﺬ َ َ ْﺤ َﺬ ُ َﺣ َﺬر( ) َ ُﺳ ْلٌ ُ ُﺳﻞ‬
Testing by the game of hunting (94): O you who believe!ُ ‫ﻟَﻴَﺒﻠُ َﻧ ُﻜﻢُ ا‬
ُ ‫ﺎﺣ‬
Surely Allah will test you ‫ ﺑ َِﺸ ْﻰءٍ ﻣِ َﻦ اﻟﺼﻴ ْ ِﺪ‬through something of the game ْ‫ﻜﻢ‬ ُ ْ‫ﺗَﻨَﺎﻟُﻪ اَﻳ ْ ِﺪﻳ‬
ُ ‫ﻜﻢْ َو ِ َﻣ‬
can reach it your hands and your spears, that Allah may make evident who fears Him in
the unseen.
(+ ‫)ﺑَ َﻼ َﺒﻠُﻮ َ َﻼء ۔ ن( ) ُﻣْ ٌﺢ ِﻣَﺎ‬
‫ َﻻ َﻘﺘُﻠ ُ ا اﻟﺼﻴْ َﺪ‬Rules for hunting while in Ihram(95): O you who believe!
and whoever killed ‫ﻜﻢْ ﻣﺘَﻌَ ِﻤ ًﺪا‬ ُ ‫ َﻣَﻦ ﻗَﺘَﻠَﻪ ٗ ﻣِﻨ‬Do not kill the game while you are in ihram. ٌ‫َاَﻧﺘُﻢْ ُﺣ ُم‬
what he killed of ِ‫ ِﻣﺜْﻞ ُ ﻣَﺎ ﻗَﺘَﻞ َ ﻣِ َﻦ اﻟﻨﻌَﻢ‬it among you intentionally, then the penalty is similar to
(as) an offering reaching ِ‫ﻫَﺪﻳًﺎ ۢ ٰﻠِﻎَ اﻟْ َﻜﻌْﺒَﺔ‬judging it by two just men ‫ﻜﻢُ ِﻪ ٖ ذَ َا ﻋَﺪ ٍل‬ُ ‫ﻳَ ْﺤ‬the cattle,
or equivalent of that in ‫ﺻﻴَﺎﻣًﺎ‬ ِ ‫ﻚ‬ َ ِ ‫ا َ ْو ﻋَﺪلُ ذٰﻟ‬the Ka’aba or an expiation - feeding needy people
Allah ‫ ﻋَﻔَﺎ اﷲ ُ ﻋَﻤﺎ َﺳﻠَ َﻒ‬that he may taste the consequences of his deed. ٖ‫ﻟِّﻴَ ُﺬ ْ َق َﺑَﺎ َ اَﻣْ ِﺮه‬fasting,
then Allah will take ُ ‫ ﻓَﻴَﻨﺘَﻘِﻢُ ا ُ ﻣِﻨْﻪ‬pardoned what has passed, but whoever returned,
retribution from him.
(‫اق َ ُﺬ ْ ُق ذ َ ْق ۔ ن( ) َﺳﻠ َ َﻒ َ ْﺴﻠ ُ ُﻒ َﺳﻠَﻒ‬
َ َ‫( )ﺗَﻌَﻤ َﺪ َﺘَﻌَﻤ ُﺪ ۔ د( )ذ‬+‫ﺻﻴ ُ ْد‬
ُ ‫ﺻﻴْﺪ‬
َ )
 (‫ )اﻟﻤﺂﺋِﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 123 UQA 125 7 ‫ﺟﺰء ـ‬
Sea hunting is permissible while in Ihram (96): ٗ‫ا ُ ِﺣﻞ ﻟَ ُﻜﻢْ َﺻﻴ ْ ُﺪ اﻟْﺒَ ْﺤ ِﺮ َ َﻃﻌَﺎﻣُﻪ‬
made lawful for you game of the sea and its food ِ ‫( َﻣﺘَﺎﻋًﺎ ﻟ ُﻜﻢْ َﻟِﻠﺴﻴﺎ َة‬as) provision for
you and for the travelers, ‫ﺻﻴ ْ ُﺪ اﻟْﺒَ ِّﺮ‬ َ ْ‫ َ ُﺣ ِّﺮمَ ﻋَﻠَﻴْ ُﻜﻢ‬and is made unlawful on you game of the
land ‫ ﻣَﺎ دُﻣْﺘُﻢْ ُﺣ ُ ًﻣﺎ‬as long as you (are) in ihram. And be conscious of Allah َ‫ اِﻟَﻴْﻪ ِ ُ ْﺤ َﺸ ُ ْن‬to
Him you will be gathered.
(‫( )دَامَ َ ُﺪ ْومُ دَ َام ۔ ن( ) ُﺣ ِﺸ َ ُ ْﺤ َﺸ ُ َﺣ ْﺸﺮ‬+‫) َﺳﻴﺎ ة َﺳﻴﺎ َات‬
Greatness of Ka’ba (97-99): َ‫ َﺟﻌَﻞ َ ا ُ اﻟْ َﻜﻌْﺒَﺔ َ اﻟْﺒَﻴ ْ َﺖ اﻟْ َﺤ َام‬Allah has made the Ka’ba,
the sacred House, and also ‫ﺎس‬ ِ ‫ ﻗِﻴٰﻤًﺎ ﻟِّﻠﻨ‬an establishment for mankind and the sacred
months ‫ى َاﻟْﻘَ َ ِ َﺪ‬ َ ‫ َاﻟْ َﻬﺪ‬and to the (animals) for offering and the garlanded (marked
up). That is so that you may know ُ‫ اَن اﷲ َ َﻌْﻠَﻢ‬that Allah knows what is in the heavens
and what is in the earth, َ‫ َا ُ َﻌْﻠَﻢُ ﻣَﺎ ُﺒ ُﺪ ْن‬and Allah is All-Knower of everything. And
Allah knows whatever you reveal َ‫ َﻣَﺎ َ ْﻜﺘُ ُﻤ ْن‬and whatever you conceal.
َ
(‫( )ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻢ( )أﺑ ٰﺪى ُﺒ ِﺪي إِﺑ َﺪاء ۔ أ‬+‫( )ﻗ ِ َﻼ َدة ﻗ َ َﻼ ِﺪ‬+‫)اِﻧ َﺴﺎنٌ َﺎس‬
Halal and haram are not equal (100): Say! ُ‫ ﻻ َ ْﺴﺘَ ِى اﻟْ َﺨﺒِﻴ ْ ُﺚ َاﻟﻄﻴِّﺐ‬Not are
equal the evil and the good ‫ﺚ‬ ِ ْ ‫ﻚ َﺜ ْ َة ُ اﻟْ َﺨﺒِﻴ‬ َ َ ‫ َﻟَ ْﻮ اَﻋْ َﺠﺒ‬even if impresses you abundance of
evil. So fear Allah in all affairs.
(‫ﺠﺐَ ُﻌْﺠِﺐُ ۔ أ‬ َ ْ‫ى ا ِ ْﺳﺘِ َاء ۔ خ( )أَﻋ‬ْ ِ َ‫)ا ِ ْﺳﺘَ ٰى َ ْﺴﺘ‬
Do not ask for useless questions! (101-102): O you who believe! ‫َﻻ‬
َ َ‫ ﺗَ ْﺴ َﻠُ ْا ﻋَ ْﻦ ا َ ْﺷﻴ‬Do not ask about things, if they are made clear to you, ْ‫ اِن ُﺒ َﺪ ﻟَ ُﻜﻢْ َ ُﺴ ْﺆ ُﻢ‬it
may for you distress you. ‫ ﻋَﻔَﺎ اﷲ ُ ﻋَﻨْﻬَﺎ‬Allah has pardoned about it. People before you
asked such things ‫ﺻﺒ َ ُﺤ ْا ِﻬَﺎ ٰﻔِ ِﻳ ْ َﻦ‬ ْ َ ‫ ﺛُﻢ ا‬then they became thereby disbelievers.
(‫ﺼﺒ ُِﺢ ۔ أ‬ ْ ُ ‫ﺻﺒ َ َﺢ‬ ْ َ ‫) َﺳﺄَلَ َ ْﺴ َﻞ ُ ُﺳ َا ۔ ف( ) َﺳﺎء َ َ ُﺴ ْءُ ُﺳ ْء ۔ ن( )ﻋَﻔَﺎ َﻌْﻔُ ْﻮ ﻋَﻔْﻮ۔ ن( )أ‬
Bahirah, Saiba, Wasila and Ham (103): Allah has not made ِ‫ﻣَﺎ َﺟﻌَﻞ َ ا ُ ﻣ‬
ٍ‫ﺤﻴْ َة ٍ َﻻ َﺳ ِﺒَﺔ‬ ِ َ‫ ﺑ‬of a Bahirah and not a Saibah, ٍ‫ﺻﻴْﻠَﺔ ٍ َﻻ َﺣﺎم‬ ِ َ ‫ َﻻ‬and not a Wasilah and not
a Hami. And but those who disbelieved ‫ب‬ َ ‫ ﻳَﻔْﺘ َ ُ ْنَ ﻋَﻠَﻰ اﷲ ِ اﻟْ َﻜ ِﺬ‬they invent against Allah
the lie, and most of them do not use reason.
(‫ى اِﻓْﺘ ِ َاء ۔خ‬
ْ ِ َ ‫( )اِﻓْﺘَ ٰى َﻔْﺘ‬+‫ﺻﺎ ِﻞ‬ َ َ ٌ ‫ﺻﻴْﻠَﺔ‬
ِ َ)
 (‫ )اﻟﻤﺂ ِﺋﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 124 UQA 126 7 ‫ﺟﺰء ـ‬
Blind following of forefathers (104-105): When it is said to them, ‫ﺗَﻌَﺎﻟَ ْا‬
ُ ‫ ا ِ ٰﱃ ﻣَﺂ اَﻧ َلَ اﷲ‬Come to what Allah has revealed and to the Messenger they said; ‫َﺣ ْﺴﺒُﻨَﺎ ﻣَﺎ‬
‫ َ َﺟﺪﻧَﺎ ﻋَﻠَﻴْﻪ ِ ﺑَ َﻧَﺎ‬Sufficient for us is what we found upon it our forefathers. Even though
their forefathers were not knowing anything َ‫ َﻻ َ ْﻬﺘ َ ُﺪ ْن‬and not they were guided.
Even then will they follow them? O believers! If they do not come to right path
even after explaining or do not turn away from evil deeds then ْ‫اﻫﺘ َ َﺪﻳْﺘُﻢ‬ ْ ‫ﺿﻞ اِذَا‬ َ ‫ﻀ ﻛُﻢْ ﻣَﻦ‬ ُ َ ‫َﻻ‬
will not harm you those who have gone astray when you have been guided.
ْ ‫( )ا ِ ْﻫﺘ َ ٰﺪى َﻬْﺘَ ِﺪ‬+‫)ﺗَﻌَﺎ َ َﻌَﺎﻟَ ْا‬
(‫ى ا ِ ْﻫﺘ ِ َﺪاء ۔خ‬
Ruling for testimony (106): O you who believe! ْ‫ﺷ َﻬﺎدَة ُ َﻴْﻨِ ُﻜﻢ‬Take َ testimony
among you, when ‫ت‬ ُ ْ ‫ﻀ َ ا َ َﺣ َﺪ ُ ُﻢ اﻟْ َﻤ‬
َ ‫ اِذَا َﺣ‬approaches to one of you the death at the time
of making a will, two just men among you or two others from other than you, if
‫ﺿ َﺑﺘُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬ َ you are travelling in the earth ‫ت‬ ِ ْ ‫ﺼﻴْﺒَﺔ ُ اﻟْ َﻤ‬ِ ‫ﺻﺎﺑَﺘْ ُﻜﻢْ ﻣ‬ َ َ ‫ ﻓَﺎ‬then befalls you
calamity of the death. And if you have doubt, ِ ‫ ﺗَ ْﺤﺒ ُِﺴ ْﻧَﻬُﻤَﺎ ﻣِ َﻌ ْ ِﺪ اﻟﺼ ة‬detain both of
them after the prayer and let them both swear by Allah ْ‫ ا ِ ِن ا ْﺗَﺒﺘُﻢ‬if you doubt, saying
that ‫ى ِﻪ ٖ َﻤَﻨًﺎ‬ ْ ِ َ ‫ َﻻ َ ْﺸﺘ‬We will not exchange it for a price, even if he is a near relative.
(‫ﺎب ا ِ ْﺗِﻴَﺎب ۔ خ‬ُ َ‫ﺎب َ ْﺗ‬ َ َ‫ﺿ ْب ۔ ﻓﻰ( ) َﺣﺒ َ َﺲ َ ْﺤﺒ ُِﺲ َﺣﺒﺲ( )ا ِ ْﺗ‬ َ ‫ب‬ُ ِ‫ﻀ‬ ْ َ ‫ب‬ َ َ‫ﺿ‬ َ ) (‫ﻀﻮر‬ ُ ‫ﻀ ُ ُﺣ‬ ُ ‫ﻀ َ َ ْﺤ‬ َ ‫) َﺣ‬
The other two witness (107):‫ ﻓَﺎِنْ ﻋُﺜِ َ ﻋَﲆ‬Then if it is discovered‫اَﻧﻬُﻤَﺎ ا ْﺳﺘ َ َﺤﻘﺂ اِﺛ ْ ًﻤﺎ‬
that the two were guilty of sin‫ ﻓ َ َﺧ ٰ ِن َﻘُ ْﻣٰ ِﻦ ﻣَﻘَﺎ َﻣﻬُﻤَﺎ‬then let two others stand in their place
from those who have a lawful right over them as against the former two. And let
them both swear by Allah that ‫ﺎدﺗ ِ ِﻬ َﻤﺎ‬ َ َ‫ ﻟَ َﺸﻬ‬surely our testimony is truer than
َ َ‫ﺎدﺗُﻨَﺂ ا َ َﺣﻖ ﻣِﻦ َﺷﻬ‬
the testimony of the other two. ‫ َﻣَﺎ اﻋْﺘ َ َﺪﻳْﻨَﺎ‬and we have not transgressed Indeed we
will then be of the wrongdoers.
ْ ‫ ِﻋﺜَﺎر( )ﻗَﺎمَ َﻘُ ْﻮمُ ﻗِﻴَﺎم ۔ ن( )اِﻋْﺘ َ ٰﺪى َﻌْﺘ َ ِﺪ‬/‫)ﻋُﺜِ َ ُﻌْﺜ َ ُ ﻋَﺜْﺮ‬
(‫ي اِﻋْﺘ ِ َﺪاء ۔ خ‬
Benefits of witness accountability (108): ِ ‫ ذٰﻟ ِ َﻚ اَدﱏ اَنْ ﺎْﺗُ ْا ِﺎﻟﺸﻬَﺎدَة‬That is
closer (to the fact) that they will give the testimony in its true form, or else they
would fear ْ‫ اَن ُ َد اَﻳْﻤَﺎن َﻌ ْ َﺪ اَﻳْﻤَﺎﻧِ ِﻬﻢ‬that will be refuted their oaths after their (others)
oaths. And you all fear Allah.
(‫) ُد ُ َد َدّ ۔ ن‬
 (‫ )اﻟﻤﺂ ِﺋﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 125 UQA 127 7 ‫ﺟﺰء ـ‬
Questions to Messengers (109): َ ‫ ﻳَ ْﻮمَ َﺠ َﻤ ُﻊ ا ُ اﻟ ُﺳﻞ‬The day Allah will gather
the Messengers and He will ask ْ‫ َﻣﺎذَآ اُﺟِﺒﺘُﻢ‬what was the response you received? They
will say, we have no knowledge. Indeed, ‫ﺖ ﻋَﻼمُ اﻟْﻐُﻴُ ْ ِب‬
َ ‫ﻚ اَﻧ‬
َ ‫ اِﻧ‬Indeed You are the knower
of the unseen.
(+‫ﺎب إ ِ َﺟﺎﺑَﺔ ۔ أ( )ﻏَﻴْﺐٌ ﻏُﻴُ ْب‬ َ ُ َ‫)أ ُ ِﺟﻴْﺐ‬Favors bestowed on Isa (A) (110): O Isa! ْ ُ ْ‫اذ‬
ُ ‫ﺠ‬
َ ِ ‫ﻚ َﻋَ ٰﲆ َاﻟ ِ َﺪﺗ‬
‫ﻚ‬ َ ‫ اِذْ اَﻳﺪﺗ‬when I strengthened you
َ ْ ‫ ﻧِﻌ ْ َﻤﺘ ِ ْﻰ ﻋَﻠَﻴ‬Remember My favor ‫ﻚ ِ ُ ْح اﻟْﻘُ ُﺪ ِس‬
ِ
with the Holy Spirit, you spoke to the people ‫ﺎس ﻓِﻰ اﻟْ َﻤﻬْ ِﺪ َو َﻬْ ًﻼ‬ َ ‫ ﺗُ َﳫ ِ ّﻢُ اﻟﻨ‬in the cradle and in
the maturity.
Some miracles of Isa (A) (110): O Isa! ِ ّ ‫ اِذْ َ ْﺨﻠُ ُﻖ ﻣِ َﻦ‬when you
remember ‫اﻟﻄﻴ ْ ِﻦ‬
make from the clay‫ ﻛَﻬَﻴْ َﺔِ اﻟﻄﻴْ ِﺮ ﺑِﺎِذْﻧ ِ ْﻰ‬like the shape of the bird by My permission ‫ﺦ‬ ُ ُ‫ﻓَﺘَﻨﻔ‬
‫ ﻓِﻴْﻬَﺎ‬then you breath into it and it becomes a flying bird, ‫ص ﺑِﺎِذْﻧ ِ ْﻰ‬ َ َ ‫ َﺗُﺒ ِ ْاﻻ َ ْﻤَﻪ َ َ ْاﻻَﺑ‬and
you heal the born blind and the leper by My permission, ‫ َاِذْ ُ ْﺨ ِ ُج اﻟْ َﻤ ْﻮ ٰﰐ ِﺎِذْﻧ ِ ْﻰ‬and when
you bring forth the dead by My permission.‫ﻚ‬ ُ ْ‫ َاِذْ َﻔَﻔ‬And when I
َ ‫ﺖ َﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ َ ﻋَﻨ‬
restrained the Children of Israel from you. When you went to them with the above
mentioned clear proofs, they said ‫ ٰﻫﺬا ِﺳ ْﺤ ٌ ﻣﺒِﻴ ْ ٌﻦ‬this is a clear magic.
َ ُٔ ِ ‫ﺦ َﻔْﺦ( )أَﺑ َأ َ ُﺒ‬
(+‫ى إِﺑ َاء ۔ أ( )ﻛَﻒ َ ُﻜﻒ َ ّﻒ ۔ ن( ) ِﺳ ْﺤ ٌ أ ْﺳ َﺤﺎر‬ ُ ُ‫ﺦ َﻨﻔ‬
َ َ‫( )ﻧَﻔ‬+‫) َﻃﻴْ ُﻃﻴُ ْﻮر‬

Inspiring the disciples (111): ‫ َاِذْ ا َ ْ َﺣﻴ ْ ُﺖ اِﻟَﻰ اﻟْ َﺤ َا ِﻳ ّٖ َﻦ‬Remember the time when
I inspired to the disciples to believe in Me and in My Messenger then they said; O
Allah! We believe َ‫اﺷﻬَﺪ ِﺎَﻧﻨَﺎ ُﻣ ْﺴﻠِ ُﻤ ْن‬
ْ َ and bear witness that indeed we are Muslims.

Asking a table spread (112-113): The disciples asked Isa (A) ‫ ﻫَﻞ ْ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ َﺑ َﻚ‬Is
your Lord able ‫ اَنْ ﻨ َ ِّلَ ﻋَﻠَﻴْﻨَﺎ‬to send down to us ِ َ‫ َﻣ ِ َﺪة ً ﻣِ َﻦ اﻟﺴﻤ‬a table spread from the
heaven? So that we may eat from it ‫ َﺗَﻄ َﻤ ﻦ ﻗُﻠ ُ ْﺑُﻨَﺎ‬and satisfy our hearts. ‫ﺻ َﺪﻗﺘَﻨَﺎ‬ َ ‫َﻧَﻌْﻠَﻢَ اَن ﻗَﺪ‬
And we may know that you have spoken the truth to us.
(+‫)ا ِ ْﺳﺘ َ َﻄ عَ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ا ِ ْﺳﺘِ َﻄﺎﻋَﺔ ۔غ( )ﻣَﺎ ِ َﺪة َﻣﺎ ِ َﺪات‬
 (‫ )اﻟﻤﺂ ِﺋﺪة‬5 ‫ﺳ ْﻮ َرة ـ‬
ُ 126 UQA 128 7 ‫ﺟﺰء ـ‬
Prayer of Isa (A) and Allah’s warning (114-115): Isa prayed to His
Lord. O our Lord! ‫ ا َﻧ ِلْ ﻋَﻠَﻴْﻨَﺎ ﻣَ ِ َﺪة ً ﻣِ َﻦ اﻟﺴﻤَ ء‬Send down to us a table spread from
the heaven so that ‫ ﺗَ ُﻜ ْنُ ﻟَﻨَﺎ ِﻋﻴ ْ ًﺪا ِّﻻ َ ِّﻟِﻨَﺎ‬it be a festival for first of us and last of us
‫ َا ْ ُﻗﻨَﺎ‬and provide us livelihood. Allah said; ْ‫ اِﻧ ِ ْﻰ ﻣُﻨ َ ِّﻟُﻬَﺎ ﻋَﻠَﻴ ْ ُﻜﻢ‬Indeed I will send it
down to you then whoever disbelieves after that among you ‫ ﻓَﺎِﻧِﻰ اُﻋَ ِّﺬﺑُﻪ ٗ ﻋَ َﺬاﺑًﺎ‬then
ideed I will punish him with a punishment not I have punished anyone.
(‫ب ۔ ع‬ َ ‫( )ﻧ َ لَ ُﻨ َ ِّلُ ۔ ع( )ﻋَﺬ‬+‫)أ َﻧ َلَ ُﻨ ِلُ ۔ أ( ) ِﻋﻴ ْ ٌﺪ أَﻋْﻴَﺎد‬
ُ ‫ب ُﻌ َ ِّﺬ‬
Exculpation of Isa (A) from Christians (116-117): When Allah said: O
Isa son of Maryam! Did you say to the people? ‫ اﺗ ِﺨ ُﺬ ْﻧ ِ ْﻰ َاُﻣِ َﻰ ا ِ ﻬَﻴ ْ ِﻦ‬Take me and my
mother as two gods, then Isa said: َ‫ ﻣَﺎ َ ُﻜ ْنُ ﻟِﻰ اَنْ اَﻗ ُ ْل‬Not was for me that I say,
for what I have no right. ‫ ﺗَﻌْﻠَﻢُ ﻣَﺎ ﻓ ِ ْﻰ َﻔْ ِﺴ ْﻰ‬You know what is in my heart. I spoke
to them onlyٖۤ ‫ ﻣَﺂ اَﻣَ ْﺗَﻨ ِ ْﻰ ِﻪ‬what you commanded me with it, that you worship
Allah who is my Lord and your Lord. ‫ ﻓَﻠَﻤﺎ َ َﻓﻴْﺘَﻨ ِ ْﻰ‬Then when You raised me, ‫ﺖ‬ َ ‫ﻛُﻨ‬
ْ‫ﺖ اﻟ ﻗِﻴْﺐَ ﻋَﻠَﻴ ْ ِﻬﻢ‬ َ ‫ اَﻧ‬You were the watcher over them.
(‫)ﺗَ َﻮﰱ َﺘ َ َﻮﰱ َ َﻓ ِّﻲ ۔ د‬
Punishment and forgiveness, all is with Allah (118): O Allah! ‫اِن‬
َ‫ ﺗُﻌ َ ِّﺬﺑﻬُﻢْ ﻓَﺎِﻧﻬُﻢْ ِﻋﺒَﺎدُك‬If you punish them then indeed they are your slaves, ْ‫َاِن َﻐْﻔِ ْﺮ ﻟَﻬُﻢ‬
and if you forgive them then indeed You are the All-Mighty, the All-Wise.
Reward for those who speak truth (119): Allah will speak; this is the
day which ْ‫ﺻﺪﻗُﻬُﻢ‬ ِ ‫ ﻳَﻨﻔَ ُﻊ اﻟﺼ ِﺪﻗِﻴ ْ َﻦ‬will profit the truthful for their truthfulness. For
them are the gardens, rivers flow underneath it and they will abide in it
forever. ْ‫ﺿ َﻰ ا ُ ﻋَﻨْﻬُﻢ‬
ِ َ Allah is pleased with them ُ ‫ﺿ ْا ﻋَﻨْﻪ‬ ُ َ ‫ َو‬and they are pleased
with Him for them ُ‫ﻚ اﻟْﻔَ ْﻮزُ اﻟْﻌ َ ِﻈﻴْﻢ‬ َ ِ ‫ ذٰﻟ‬is the great success.
(‫)ﻓَﺎزَ َﻔُ ْﻮزُ ﻓ َ ْﻮز ۔ ن‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 127 UQA 129 7 ‫ﺟﺰء ـ‬
***********‫***********ﺳﻮ ة اﻻﻧﻌﺎم‬
(Makki, Verses:165, Rukoo:20)
The Messenger of Allah ‫ﷺ‬said: Surah Al-Anaam is revealed to me in all
simultaneously along with 70,000 angels reciting Tasbeeh & Tahmeed while
escorting it. (Tabrani, Fath Al Qadeer Lil Shoukani fi tafseer Surah Al Anaam).
Allah only is the creator of everything (1-3): All praises and thanks
are due to Allah who created the heavens and the earth, َ ‫ﺖ َاﻟﻨ ْﻮ‬ ِ ٰ‫ َ َﺟﻌَﻞ َ اﻟﻈﻠُﻤ‬and
made the darknesses and the light. Yet those who disbelieved َ‫ ﺑِ َﺑِّ ِﻬﻢْ َﻌْ ِﺪﻟُ ْن‬equate
(others) with their Lord, means make others equal to Allah. ‫ى َﺧﻠَﻘَ ُﻜﻢْ ﻣِﻦ ﻃِﻴ ْ ٍﻦ‬ ْ ‫ ﻫُ َﻮ اﻟ ِﺬ‬He is
the one who created you from clay ‫ ﺛُﻢ ﻗَﻀ ا َ َﺟ ًﻼ‬then He decreed a term, َ‫ُﻢ اَﻧﺘُﻢْ َ ْﻤﺘ َ ُ ْن‬
yet you doubt. And He is Allah who ْ‫ ﻳَﻌْﻠَﻢُ ِﺳ ﻛُﻢْ َ َﺟﻬْ َ ُﻢ‬knows your secrets and what you
make public. He knows your hidden affairs and your manifest. َ‫ َﻳَﻌْﻠَﻢُ َﻣﺎ َ ْﻜ ِﺴﺒ ُ ْن‬And He
knows what you earn.
(ٌ ْ‫ َﺟﻬ‬X ‫ى اِﻣْﺘِ َاء ۔ خ( ) ِﺳ‬ ْ ِ َ ‫( )ﻋَ َﺪلَ َﻌْ ِﺪلُ ﻋَﺪل( )اِﻣْﺘَ ٰى َ ْﻤﺘ‬+‫) ُﻇﻠْﻤَﺔ ُﻇﻠ ُ َﻤﺎت‬
Result of those who deny and turn away (4-6): Whenever any sign
comes to them from Allah ‫ﺿﻴ ْ َﻦ‬ ُ ِ ْ‫ َﰷﻧ ُ ْا ﻋَﻨْﻬَﺎ ﻣُﻌ‬they used to turn away from it. Thus
soon they will come to know َ‫ ﻣَﺎ َﰷﻧُ ْا ِﻪ ٖ َ ْﺴﺘَﻬْ ِء ُ ْن‬of what they used to mock at it. Did
they not see that ‫ ﻛَﻢْ ا َ ْﻫﻠ َ ْﻜﻨَﺎ ِﻣﻦ ﻗَﺒﻠِ ِﻬﻢْ ِﻣﻦ ﻗ َ ْ ٍن‬how many generations We destroyed
before them ‫ ﻣﻜﻨﻬُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬which We had established upon the earth. َ ‫َا َ ْ َﺳﻠْﻨَﺎ اﻟﺴ َﻤ‬
‫ ﻋَﻠَﻴ ْ ِﻬﻢْ ﻣِﺪ َا ًا‬Then We sent (rain from) the sky upon them showering abundantly ‫ﻓَﺎ َ ْﻫﻠَ ْﻜﻨٰﻬُﻢ‬
ْ‫ ﺑ ُِﺬﻧُ ْﻮﺑِ ِﻬﻢ‬then We destroyed them for their sins. ْ‫ َاَﻧ َﺸﺎْﻧَﺎ ِﻣ َﻌْ ِﺪﻫِﻢ‬And We raised after them
‫ ﻗ َ ْﻧًﺎ َﺧ ِﻳ ْ َﻦ‬other generations.
َ َ
(+‫)ﻣَﻜ َﻦ ُﻤَ ِّﻜ ُﻦ ۔ ع( )أﻧ َﺸﺄ ُﻨ ِﺸ ُٔﻰ إِﻧ َﺸﺎء ۔ أ( )ﻗ َ ْن ﻗ ُ ُ ْن‬
Not believing in the book and angels (7-8): ‫َﻟَ ْﻮ َ ﻟْﻨَﺎ ﻋَﻠَﻴْ َﻚ ِﺘٰﺒﺎ ﻓ ِ ْﻰ ﻗ ِ ْ َﻃ ٍﺎس‬
And even if We (had) sent down to you a written script in a parchment ْ‫ﻓَﻠَﻤَ ُﺴ ْهُ ِﺎَﻳْ ِﺪﻳ ْ ِﻬﻢ‬
and they touched it with their hands, those who disbelieved would have said surely
this is an obvious magic. They asked for an angel to come to them. ‫ﻀ َﻰ‬ ِ ُ‫َﻟَ ْﻮ اَﻧ َﻟْﻨَﺎ َﻣﻠ َ ًﲀ ﻟﻘ‬
ُ ‫ ْاﻻ َ ْﻣ‬and If We had sent an angel surely (would) have been decided the matter ‫ﺛُﻢ َﻻ‬
َ‫ ﻳُﻨ َﻈ ُ ْن‬then no respite would have been granted to them.
ُ
(‫( )ﻟَ َﻤ َﺲ َﻠْ ِﻤ ُﺲ ﻟَﻤْﺲ( )أﻧ ِﻈ َ ُﻨ َﻈ ُ ۔ أ‬+‫)ﻗ ِ ْ َﻃﺎس ﻗ َ َا ِﻃﻴْﺲ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 128 UQA 130 7 ‫ﺟﺰء ـ‬
Angel would have come in the form of man (9):‫ َﻟَ ْﻮ َﺟﻌَﻠْﻨٰﻪ ُ ﻣَﻠَ ًﲀ‬And if
we had made him an angel ‫ﺠﻌَﻠْﻨٰﻪ ُ َ ُﺟ ًﻼ‬ َ ‫ ﻟ‬certainly We would have made him a man.
A Messenger could not have come in the form of an angel because people will get
scared. ْ‫ ﻟَﻠَﺒ َ ْﺴﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢ‬And certainly We would have confused to them in which they are
obscuring (in doubt) now.
(‫)ﻟَﺒَ َﺲ َﻠْﺒ ُِﺲ ﻟَﺒﺲ‬
Those who make mockery are surrounded (10-11): O Prophet!
Before you also ‫ َﻟَﻘَ ِﺪ ا ْﺳﺘ ُ ْﻬ ِئ َ ِ ُ ُﺳ ٍﻞ‬and indeed were mocked Messengers ‫ﺎق ِﺎﻟ ِﺬﻳ ْ َﻦ َﺳ ِﺨ ُ ْا‬ َ ‫ﻓ َ َﺤ‬
but surrounded those who scoffed at them by that which they used to mock.
(‫ﺤﻴ ْ ُﻖ َﺣﻴْﻖ ۔ ض( ) َﺳ ِﺨ َ َ ْﺴ َﺨ ُ ُﺳ ْﺨ ِﻳَﺔ‬ َ ‫)ا ُ ْﺳﺘ ُ ْﻬ ئ َ ُ ْﺴﺘَﻬْ َأ ُ ا ِ ْﺳﺘ ِ ْﻬ َاء ۔ غ( ) َﺣ‬
ِ َ ‫ﺎق‬ ِ
Travel in the earth and observe(12-13): Say, ‫ ِﺳﻴْ ُ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬Travel in the
earth and see how was the end of the rejecters? And Allah َ ‫ ﻛَﺘَﺐَ ﻋَ ٰﲆ َﻔْ ِﺴﻪ ِ اﻟ ْﺣﻤَﺔ‬has
decreed upon Himself the Mercy for the believers and the disbelievers also in this
world. ْ‫ اَﻟ ِﺬﻳ ْ َﻦ َﺧ ِﺴ ُ ا اَﻧﻔُ َﺴﻬُﻢ‬Those who have lost themselves they would not believe. ‫َﻟَﻪ ٗ ﻣَﺎ‬
َ
ِ ‫ َﺳﻜ َﻦ ﻓِﻰ اﻟﻴ ْ ِﻞ َاﻟﻨ َﻬﺎر‬And to Him belongs whatever dwells in the night and the day.
(‫) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ َﺳ َﻜﻦ‬
Total refutation of shirk (14-16): Say! ‫ اَﻏَﻴْ َ ا ِ اَﺗ ِﺨ ُﺬ َﻟِﻴﺎ‬Should I take as
protector others besides Allah? ‫ت َ ْاﻻ َ ْ ِض‬ ِ ٰ ‫ ﻓَﺎ ِﻃ ِﺮ اﻟﺴ ٰﻤ‬Creator of the heavens and the
earth ُ‫ َﻫُ َﻮ ُﻄﻌِﻢُ َ َﻻﻳُﻄﻌَﻢ‬Who feeds and He is not fed? Say! Indeed, I have been
commanded َ‫ اَنْ ا َ ُ ْنَ ا َ لَ ﻣَ ْﻦ ا َ ْﺳﻠَﻢ‬to be the first to submit to Allah. And I fear the
punishment of a Mighty Day ‫ﺖ َﺑِّ ْﻰ‬ ُ ْ‫ﺼﻴ‬ َ َ‫ اِنْ ﻋ‬If I disobeyed my Lord. ُ ‫ﺼ َ ْف ﻋَﻨْﻪ‬ ْ ‫ ﻣَ ْﻦ‬whoever
is averted from it (punishment) that day then surely he will have Mercy of Him and that
is the clear success.
(‫ﺻ ْف‬ َ (‫ﺼ َ ُف‬ ْ ُ ‫ﺻ ِ َف‬ ْ ‫ ِﻋ‬/‫ﺼﻲ‬
ُ ) (‫ﺼﻴَﺎن ۔ ض‬ ْ َ‫ﺼ ْﻰ ﻋ‬ ٰ َ‫) ﻓ َ َﻄ َ َﻔْ ُﻄ ُ ﻓَﻄﺮ( )أُﻃﻌِﻢَ ُﻄﻌَﻢُ ۔ أ( )ﻋ‬
ِ ْ‫ﺼ َﻌ‬
Good & evil, everything belongs to Allah (17-18): ‫َاِنْ َﻤْ َﺴ ْﺴ َﻚ ا ُ ُِﻀ ٍّﺮ‬
and If Allah touches you with affliction ‫ ﻓ َ َﻼ َﰷ ِﺷ َﻒ ﻟَﻪ اِﻻ ُﻫ َﻮ‬then there is no remover of it
except Him. ٖ‫ َ ُﻫ َﻮ اﻟْﻘَﺎﻫِ ُ ﻓ َ ْ َق ِﻋﺒَﺎدِه‬and He is the subjugator over His slaves.
(+َ‫)ﻣَﺲ َ َﻤﺲ ﻣَ ّﺲ ۔ س( )ﻛَ َﺸ َﻒ َ ْﻜ ِﺸ ُﻒ َ ْﺸﻒ( )ﻗَﺎﻫِ ﻗَﺎﻫِ ُ ْن‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 129 UQA 131 7 ‫ﺟﺰء ـ‬
Allah is the major witness of Tawheed (19): Say! ً ‫ا َى َﺷ ْﻰ ٍء ا َ ْﺒ َ ُ َﺷﻬَ َﺎدة‬
What thing is greatest as Testimony? O Prophet ‫ !ﷺ‬Say Allah. Allah’s witness is
sufficient between me and you. This Qur’an is revealed to me ٖ ‫ ِﻻُﻧ ِﺬ َ ُﻢ ِﻪ‬so that I may
warn you with it َ‫ َﻣَ َﻠَﻎ‬and to whoever it reaches. َ‫ ا َ ِﻨ ُﻜﻢْ ﻟَﺘ َ ْﺸ َﻬ ُﺪ ْن‬Do you truly testify
that there are other gods with Allah? Say, I do not testify. ‫ اِﻧﻤَﺎ ُﻫ َﻮ ٌ ا ِﺣ ٌﺪ‬Only He is one
god. َ‫ َاِﻧﻨ ِ ْﻰ َ ِىءٌ ﻣِﻤﺎ ُ ْﺸ ِﺮ ُ ْن‬And indeed I am free of what you associate with Him.
ُ َ َ (‫( )ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠ ُ ْغ‬+‫)أَﻛْﺒ َ ُ أ َ َﰷﺑ ِﺮ‬
(‫( )ﺑ َ ِأ َﺒ َأ َ َاءَة ۔ س‬+‫)ﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ َﺷﻬَﺎدَة( )ا ِ ﻪ ٌ آﻟِﻬَﺔ‬
The Most unjust (20-21): Those to whom we have given the Book, they
recognize the Prophet ‫ ﻛَﻤَﺎ َﻌ ْ ِﻓ ُ ْنَ اَﺑﻨَ َﻫُﻢْ ﷺ‬as they recognize their sons. Hence, and
who is more unjust ‫ ﻣِﻤ ِﻦ اﻓْﺘ َ ٰى ﻋَﻠَﻰ اﷲ ِ َ ِﺬﺑًﺎ‬than (he) who invents against Allah a lie? ‫اِﻧﻪ ٗ َﻻ‬
َ‫ ﻳُﻔْﻠِ ُﺢ اﻟﻈﻠِ ُﻤ ْن‬Indeed the wrongdoers will not be successful.
(‫ﻋِ ْﻓَﺎن‬/‫)ﻋَ َ َف َﻌ ْ ِ ُف ﻋَ َف‬
Where are your partners? (22-24): ‫ َﻳ َ ْﻮمَ َ ْﺤ ُﺸ ُﻫُﻢْ َﺟ ِﻤﻴْﻌًﺎ‬And the day We will
gather them all, then we will say to those who associated others with Allah ‫اَﻳْ َﻦ‬
ُ‫ ُﺷ َ َ ُﻢ‬Where are your partners?, َ‫ اﻟ ِﺬﻳ ْ َﻦ ﻛُﻨﺘُﻢْ َ ْﻋُ ُﻤ ْن‬those whom you used to claim, ‫ﺛُﻢ‬
ْ‫ ﻟَﻢْ َ ُﻜﻦ ﻓِﺘْﻨَﺘُﻬُﻢ‬Then will not be for them a plea except saying that we were not of those
who associated others with Allah. Thus you see! ْ‫ ﻛَﻴْ َﻒ َ َﺬﺑُ ْا ﻋَﲆ اَﻧﻔُ ِﺴ ِﻬﻢ‬How they lied
against themselves?
(‫ب َ ِﺬب‬ ُ ‫ﻜ ِﺬ‬ َْ ‫ب‬ َ ‫( ) َﻋَﻢَ َ ْﻋُﻢُ َﻋْﻢ( )ﻛ َ َﺬ‬+‫)ﺷ ِﻳْﻚ ُﺷ َ َ ء‬ َ (‫) َﺣ َﺸ َ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ‬
Covering on their ears and hearts (25-26): ‫ َﻣِﻨْﻬُﻢْ ﻣ ْﻦ ْﺴﺘَ ِﻤ ُﻊ اِﻟَﻴ ْ َﻚ‬And
among them are those who listen to you ً ‫ َ َﺟﻌَﻠْﻨَﺎ ﻋَ ٰﲆ ﻗُﻠُ ْﻮﺑِ ِﻬﻢْ ا َ ِﻨﺔ‬but We have placed
over their hearts coverings ُ ‫ اَنْ ﻔْﻘَ ُﻬ ْه‬lest they understand it, ‫ َﻓ ِ ٓﻰ ذَاﻧِـ ِﻬـﻢْ َﻗ ًا‬and in their
ears is deafness. However, even if they see all the signs they will not believe in it.
Even ‫ﻚ‬ َ َ ‫ اِذَا َﺟ ُ ْ َك ُ َﺠﺎدِﻟُ ْﻧ‬when they come to you, they argue with you and say ‫اِنْ ٰﻫ َﺬ اِﻵ‬
‫ ا َ َﺳﺎﻃِﻴْ ُ ْاﻻ َ ﻟِﻴ ْ َﻦ‬this is nothing but the tales of the former people. And they forbid others
from it ُ ‫ َﻳَﻨ ْ َ ْنَ ﻋَﻨْﻪ‬and they (themselves) keep away from it, .
َ ُ َ ُ َ‫)ا ِ ْﺳﺘَﻤَ َﻊ َ ْﺴﺘَﻤِ ُﻊ ۔ خ( )ﻓَﻘِﻪ َ َﻔْﻘَﻪ ُ ﻓِﻘﻪ( ) َﺟﺎدَل‬
(‫( )ﻧَﺌ ٰ َﻨْﺌ ٰ َﺌْﻲ ۔ ف‬+‫ﺠﺎدِلُ ۔ ح( )أ ْﺳ ُﻄ ْﻮ َة ٌ أ َﺳﺎﻃِﻴْﺮ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 130 UQA L132 7 ‫ﺟﺰء ـ‬
Regret on seeing the fire (27-28): Here is the wish of the disbelievers
that you could seeِ ‫ اِذْ ُﻗِﻔُ ْا ﻋَﻠَﻰ اﻟﻨﺎر‬when they are made to stand by the Fire, then
they will say ‫ ﻳٰﻠَﻴْﺘَﻨَﺎ ُ َد‬Oh! Would that we were sent back, and we would not deny the
signs and we would be among the believers. ْ‫ ﺑَﻞ ْ َ َﺪاﻟَﻬُﻢ‬Nay, became manifest for
themُ ‫ ﻣﺎ َﰷﻧُ ْا ُ ْﺨﻔُ ْنَ ﻣِﻦ ﻗَﺒﻞ‬what they used to conceal before. ‫ َﻟَ ْﻮ ُد ْا‬And if they were sent
back‫ ﻟَﻌَﺎدُ ْا ﻟِﻤَﺎ ُﻬُ ْا‬certainly they would return to what they were forbidden.
َ
(‫) ُﻗ ِ َﻒ ُ ْﻗ َ ُﻒ َﻗﻒ ۔ ض( )ﺑَ َﺪا َﺒ ُﺪ ْو ُ ُﺪ ّو ۔ ن( )أ ْﺧﻔٰ ُ ْﺨﻔِﻲ ا ِ ْﺧﻔَﺎء ۔ أ( )ﻋَﺎدَ َﻌ ُ ْدُ ﻋَ ْدَة ۔ ن‬
Punishment to those who reject the Resurrection Day(29-30):
Disbelievers consider, there is nothing but this life of the world and say ‫َ َﻣﺎ َ ْﺤ ُﻦ‬
‫ ﺑِﻤَﺒﻌ ُ ْﺛِﻴ ْ َﻦ‬and we will not be resurrected. If you could but see ْ‫ اِذْ ُﻗِﻔُ ْا ﻋَ ٰﲆ َﺑِّ ِﻬﻢ‬When they
will be made to stand before their Lord, then they will be said; ‫اب‬ َ ‫ ﻓ َ ُﺬ ْﻗ ُ ا اﻟْﻌَ َﺬ‬so taste
the punishment because you used to disbelieve. Indeed they have incurred loss ‫اﻟ ِﺬﻳ ْ َﻦ‬
ِ ‫ ﻛَﺬﺑُ ْا ِﻠِﻘَ ِ اﷲ‬those who denied in meeting with Allah.
(‫اق َ ُﺬ ْ ُق ذ َ ْق( )ﻟَﻘِ َﻰ َﻠْﻘٰ ﻟِﻘَﺎء‬
َ َ‫)ذ‬
Hour of regret (31-32): But when came to them suddenly the Hour
(Resurrection) they said; ‫ ﻳ ٰ َﺤ ْﺴ َﺗَﻨَﺎ ﻋَ ٰﲆ َﻣﺎﻓ َ ﻃﻨَﺎ ﻓِﻴْﻬَﺎ‬Oh our regret! over what we neglected
concerning it, ْ‫ َﻫُﻢْ َ ْﺤ ِﻤﻠُ ْنَ ا َ ْو َا َﻫُﻢ‬and they will bear their burdens on their backs. ‫ا َ َﻻ َﺳ َ ﻣَﺎ‬
َ‫ ﻳ َ ِﺰ ُ ْن‬Unquestionably! Evil is what they bear. The life of the world is nothing except
‫ ﻟَﻌِﺐٌ ﻟَﻬْ ٌﻮ‬a play and amusement ٌ ْ ‫ َﻟَﻠﺪا ُ ا ْ ِﺧ َة ُ َﺧﻴ‬but the home of the Hereafter is best
َ‫ ﻟِّﻠ ِﺬﻳ ْ َﻦ َﺘﻘُ ْن‬for those who are God conscious.
(‫)ﻓ َ َط ُﻔَ ِّ ُط ۔ ع( ) َﺣﻤَﻞ َ َ ْﺤﻤِﻞ ُ َﺣﻤْﻞ( ) َوزَ َ َ ِﺰ ُ وِزْر‬
Consolation to Prophet’s‫ ﷺ‬grief and Allah’s help (33-34): We
know ‫ﻚ‬ َ ُ ‫ اِﻧﻪ ٗ ﻟَﻴ َ ْﺤ ُﻧ‬that it grieves you what they say. They are liars and the
wrongdoer’sَ‫ﺎت اﷲ ِ َﺠ َﺤ ُﺪ ْن‬ ِ َ ‫ ﺑ ِﺂﻳ‬reject the verses of Allah. ‫ﻚ‬ َ ِ‫ﺖ ُ ُﺳﻞ ٌ ﻣِﻦ ﻗَﺒﻠ‬ ْ َ‫ َﻟَﻘَﺪ ُ ِّﺬﺑ‬And surely
Messengers were rejected before you, ‫ﺼﺒ َ ُ ْا ﻋَ ٰﲆ َﻣﺎ ُ ِّﺬﺑُ ْا َا ُ ْذُ ْا‬ َ َ ‫ ﻓ‬but they were patient
over what they were rejected and they were harmed until came to them our help.
ِ ٰ‫ َ َﻻ ﻣُﺒَ ِّﺪلَ ﻟ ِ َﳫِﻤ‬And no one can alter the words of Allah.
ِ ‫ﺖ اﷲ‬
(‫ي ُ ْٔذٰى إِﻳ ْ َﺬاء ۔ أ‬
َ ِ‫) َﺣ َنَ َ ْﺤ ُنُ ُﺣ ْن( ) َﺟ َﺤ َﺪ َﺠ َﺤ ُﺪ َﺟ ْﺤﺪ( )ا ُ ْذ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 131 UQA 133 7 ‫ﺟﺰء ـ‬
Demand of Allah: ladder in to the sky or tunnel in the earth
(35-37): With reference to the disbelievers and the antagonists, Allah says;
O the Prophet‫اﺿﻬُ ْﻢ ﷺ‬ َ ْ ‫ َاِنْ َﰷنَ َﺒ ُ َ ﻋَﻠَﻴ‬And if is difficult for you their aversion to
ُ َ ْ‫ﻚ اِﻋ‬
accept Islam, and if by chance you are able ْ‫ﺗَﺒﺘَﻐِ َﻰ َﻔَﻘﺎ ﻓِﻰ ْاﻻ َ ْ ِض اَن‬to seek a tunnel in the
earth ِ َ‫ ا َ ْو ُﺳﻠﻤﺎ ﻓِﻰ اﻟﺴﻤ‬or a ladder in to the sky to show them a sign, even then they will
not believe. َ‫ اِﻧ َﻤﺎ َ ْﺴﺘ َ ِﺠﻴْﺐُ اﻟ ِﺬﻳ ْ َﻦ َ ْﺴﻤَﻌُ ْن‬Only those who hear will respond. ُ ‫َاﻟْ َﻤ ْﻮ ٰﰐ َﺒﻌَﺜُﻬُﻢُ اﷲ‬
And the dead, Allah will resurrect them.
َ ِ ‫ﺎب َ ْﺴﺘ َ ِﺠﻴْﺐُ ا ِ ْﺳﺘ‬
(‫ﺠﺎﺑَﺔ ۔ غ‬ َ ‫ﺠ‬َ َ ‫( )ا ِ ْﺳﺘ‬+‫)ﻛَﺒ ُ َ َ ْﻜﺒُ ُ ِﺒَﺮ( ) ُﺳﻠﻢ َﺳ َﻼﻟِﻢ‬
Unity in Allah’s creation (38):‫ﺔ ﻓِﻰ ْاﻻ َ ْض‬ َ‫ َ َﻣﺎ ﻣِﻦ د‬And not of any animal in the
َ ِ ُ ْ‫ َ َﻻ ﻃ ٍﺮ ِﻄﻴ‬and not a bird that flies with its wings but also have ْ‫اُﻣَﻢٌ اَﻣْﺜَﺎﻟُ ُﻜﻢ‬
َ َ ‫ﺠﻨ‬
earth ِ ‫ﺎﺣﻴْﻪ‬
communities like you. See!ٍ‫ﺐ ِﻣﻦ َﺷ ْﻰء‬ ِ ٰ ‫ ﻣَﺎ ﻓ َ ﻃﻨَﺎ ﻓِﻰ اﻟْ ِﻜﺘ‬We have not neglected in the Book
anything.
(‫ﻃﻴْ ان ۔ ض( )ﻓ َ َط ُﻔَ ِّ ُط ۔ ع‬/‫ﺮ‬
َ ْ ‫) َﻃﺎ َ َ ِﻄﻴْ ُ َﻃﻴ‬
Those who deny the signs are deaf and dumb (39): Those who
rejected the verses of Allah, they are ٌ‫ﺻﻢ ﺑُ ْﻜﻢ‬ ُ deaf and dumb ‫ﺖ‬ ِ ٰ‫ ﻓِﻰ اﻟﻈﻠُﻤ‬within
darknesses. ُ ‫ﻀﻠِﻠْﻪ‬ ْ ُ ُ ‫ َﻣ ْﻦ َﺸﺎِ اﷲ‬Whoever Allah wills, He lets him go astray and whom He wills
He places him on the straight way.
(‫ﺿ َﻼ ۔ أ‬
ْ ِ ‫ﻀﻞ إ‬ َ َ ‫( )أ‬+‫( )أَﺑ َﻜﻢُ ُ ْﻜﻢ‬+‫ﺻﻢ‬
ِ ُ ‫ﺿﻞ‬ َ َ ‫)أ‬
ُ ‫ﺻﻢ‬
Tawheed is the call of human nature (40-41): O Prophet ‫ ﷺ‬Say,
Have you consider ِ ‫اب ا‬ ُ ‫ اِنْ اَﺗٰﯩ‬if there came to you punishment of Allah or came to you
ُ ‫ﻜﻢْ ﻋَ َﺬ‬
the Hour (Resurrection) then َ‫ اَﻏَﻴْ َ ا ِ َﺪﻋُ ْن‬will you call other than Allah? No! You will not
do like this َ‫ ﺑَﻞْ اِﻳﺎهُ َﺪﻋُ ْن‬but you will call Him alone, because Tawheed is the call of human
nature. ِ ‫ﻜ ِﺸ ُﻒ ﻣَﺎ َﺪﻋُ ْنَ اِﻟَﻴْﻪ‬ ْ َ ‫ ﻓَﻴ‬And He would remove for what you call upon Him. And if He
wills, َ‫ َﺗَﻨ َﺴ ْنَ ﻣَﺎ ُ ْﺸ ِﺮ ُ ْن‬and you will forget what you associate with Him.
(‫)ﻛَ َﺸ َﻒ َ ْﻜ ِﺸ ُﻒ َ ْﺸﻒ‬
Hears became hardened (42-43): When the nations disobeyed ِ ‫ﻓَﺎ َ َﺧ ْﺬﻧٰﻬُﻢ ِﺎﻟْﺒَﺎ ْ َﺳ‬
ِ ‫ َاﻟﻀ‬then We seized them with adversity and hardship َ‫ﻀ ﻋُ ْن‬ َ َ ‫ ﻟَﻌَﻠ ُﻬﻢْ َﺘ‬so that they may
ْ ‫ ِﻜﻦ ﻗ َ َﺴ‬But their hearts became hardened ‫ َو َﻳ َﻦ ﻟَﻬُﻢُ اﻟﺸﻴْ ٰﻄ ُﻦ‬and
humble themselves. ْ‫ﺖ ﻗ ُﻠ ُ ْﺑُﻬُﻢ‬
made fair-seeming to them the Shaitan what they used to do.
(‫ﻀ عُ ۔ د( )ﻗ َ َﺴﺎ َﻘ ُﺴﻮ ﻗ َ َﺴﺎ َة ۔ ن( ) َﻳ َﻦ ُ َﺰﻳِّ ُﻦ ﺗَ ْﻳِﻴْﻦ ۔ ع‬ َ َ‫)ﺗ‬
َ َ‫ﻀ عَ َﺘ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 132 UQA 134 7 ‫ﺟﺰء ـ‬
Seizure on forgetting the reminder (44-45): Here Allay says about the
people who forgot Allah that ٖ ‫ ﻓَﻠَﻤﺎ َ ُﺴ ْا َﻣﺎذُ ِّ ُ ْا ِﻪ‬they forgot what they were reminded. It
is happened like this that ‫ﰻّ َﺷ ْﻰ ٍء‬ ُ َ َ ‫ ﻓَﺘَ ْﺤﻨَﺎ ﻋَﻠَﻴْﻬﻢْ اَﺑ‬We opened on them gates of everything
ِ ‫اب‬ ِ
َ
until when ‫ ﻓ ِ ُﺣ ْا ِ َﻤﺂ ا ُ ْﺗُ ا‬they rejoiced in what they were given and suddenly We seized
them َ‫ ﻓَﺎِذَا ُﻫﻢْ ﻣﺒﻠِ ُﺴ ْن‬and then they were dumbfounded. ‫ ﻓَﻘُ ِﻄ َﻊ َداﺑ ِ ُ اﻟْﻘَ ْﻮ ِم اﻟ ِﺬﻳ ْ َﻦ َﻇﻠَ ُﻤ ْا‬So was cut off
the remnant of the people those who did wrong.
َ
(‫)ذُ ِّ َ ُ َﺬ ُ ۔ ع( )ﻓ َ ِ َح َﻔْ َ ُح ﻓ َ َح( )أﺑﻠ َ َﺲ ُﺒﻠِ ُﺲ ۔ أ( )ﻗ ُ ِﻄ َﻊ ُﻘ َﻄ ُﻊ ﻗَﻄﻊ‬
If Allah takes away your hearing and sight, then…(46-47): O
Prophet ‫ ﷺ‬Say, Have you seen ْ‫ﺼﺎ َ ُﻢ‬ َ ‫ﻜ ْﻢ َاَﺑ‬ُ َ‫ اِنْ ا َ َﺧ َﺬ ا ُ َﺳ ْﻤﻌ‬if Allah took away your hearing and
your sight ْ‫ َ َﺧﺘَﻢَ ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ُِﻜﻢ‬and sealed on your hearts. Is there any other God other than Allah
who will bring it back to you? See! ‫ﺖ‬ ِ ٰ ‫ﺼ ِّ ُف ا ْ ﻳ‬ َ ُ ‫ ﻛَﻴْ َﻒ‬how we explain the signs; َ‫ﺼ ِﺪﻓ ُ ْن‬ ْ َ ْ‫ﺛُﻢ ﻫُﻢ‬
yet they turn away. Say, Have you considered; if comes to you punishment of Allah ‫ﺑَﻐْﺘَﺔ ً ا َ ْو‬
ً ‫ َﺟﻬْ َة‬suddenly or openly, will (any) be destroyed except the wrong doing people?
(‫ﺻﺪف‬ َ ‫ﺼ ِﺪ ُف‬ ْ َ ‫ﺻ َﺪف‬ َ ) (‫ﺼ ِّ ُف ۔ ع‬ َ ) (‫( ) َﺧﺘَﻢَ َ ْﺨﺘِﻢُ َﺧﺘْﻢ‬+‫) َﺳﻤْ ٌﻊ أ َ ْﺳ َﻤ ع‬
َ ُ ‫ﺻ َف‬
Prophet ‫ ﷺ‬is only the bearer of glad tiding and warner (48-49):
Allah has sent the Messengers as the bearer of glad tidings and as the warners. ‫ﻓ َ َﻤ ْﻦ َﻣ َﻦ‬
‫ﺻﻠَ َﺢ‬
ْ َ ‫ َا‬So whoever believed and reformed, then no fear upon them َ‫ َ َﻻ ُﻫﻢْ َ ْﺤ َﻧُ ْن‬and nor they
will be grieved. Beware! ‫اب‬ ُ ‫ﻳَﻤَﺴ ُﻬﻢُ اﻟْﻌَ َﺬ‬Will touch them the punishment to those who
denied our verses َ‫ ﺑِ َﻤﺎ َﰷﻧ ُ ْا َﻔْ ُﺴﻘُ ْن‬for what they used to defiantly disobey. (‫)ﻓ َ َﺴ َﻖ َﻔْ ُﺴ ُﻖ ﻓ ِ ْﺴﻖ‬
Prophet ‫ ﷺ‬does not have the knowledge of the unseen (50):
Say, I do not say that ِ ‫ى َﺧ َ ِ ُﻦ ا‬ ْ ‫ ِﻋﻨ ِﺪ‬with me are the treasures of Allah or that I know the
unseen, ‫ اِنْ اَﺗﺒِ ُﻊ اِﻻ َﻣﺎ ُ ْﺣ اِﻟَﻰ‬I do not follow except what is revealed to me. َ‫ اَﻓ َ َﻼ َﺘَﻔَﻜ ُ ْن‬Then
will not you give thought?
(+‫)ﺧ ِﻳْﻨَﺔ ٌ َﺧ َا ِﻦ‬
َ (‫)ﺗَﻔَﻜ َ َﺘَﻔَﻜ ُ ۔ د‬
Ruling for warnings (51): َ‫ َاَﻧ ِﺬرْ ِﻪِ اﻟ ِﺬﻳ ْ َﻦ َ َﺨﺎﻓ ُ ْن‬And warn with it to those who fear
that they will be gathered to their Lord that for them there will be ‫ َﻟِﻰ َﻻ َﺷﻔِﻴْ ٌﻊ‬no protector
and no intercessor besides Allah َ‫ﻟﻌَﻠﻬُﻢْ َﺘﻘُ ْن‬so that they may become righteous.
َ (‫)أَﻧ َﺬ َ ُﻨ ِﺬ ُ ۔ أ‬
(‫( )اﺗﻘٰ َﺘﻘِ ْﻰ اِﺗِّﻘَﺎء ۔ خ‬+‫)ﺷﻔِﻴْﻊ ُﺷﻔَﻌَﺎء‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 133 UQA 135 7 ‫ﺟﺰء ـ‬
Do not send away the worshippers(52): O Prophet ‫َ َﻻ َﻄ ُدِ اﻟ ِﺬﻳ ْ َﻦ َﺪﻋُ ْنَ ﷺ‬
ْ‫ َﺑﻬُﻢ‬Do not send away those who call their Lord ‫ ﺑ ِﺎﻟْﻐ َ ٰﺪ ة ِ َاﻟْﻌ َ ِﺸ ِّﻰ‬in the morning and the
evening andٗ ‫ ﻳ ُ ِﻳ ْ ُﺪ ْنَ َﺟﻬَﻪ‬desiring His countenance. Not upon you is anything of their
account ْ‫ِﻚ ﻋَﻠَﻴ ْ ِﻬﻢ‬ َ ‫ ﻣَﺎ ﻣِ ْﻦ ِﺣ َﺴﺎﺑ‬and not from your account on them anything. So if you
send away these poor Muslims, you would then be of the wrongdoers.
َ َ َ ‫) َﻃ َ َد َﻄ ُ ُد َﻃ َد( )أ‬
(‫اد ُ ِﻳ ْ ُﺪ إ ِ َادَة ۔ أ‬
Trial, some with others (53): ‫ َو َ ٰﺬﻟ ِ َﻚ ﻓَﺘَﻨﺎ َﻌ ْ َﻀﻬُﻢ ِﺒَﻌْ ٍﺾ‬And We try some of them
with others so that they say, Are these the people ‫ ﻣَﻦ اﷲ ُ ﻋَﻠَﻴْ ِﻬﻢْ ﻣِ َﻴْﻨِﻨَﺎ‬whom Allah has
favored upon from among us?
(‫)ﻓَﺘَ َﻦ َﻔْﺘ ِ ُﻦ ﻓِﺘْﻨَﺔ( ) َﻣﻦ َﻤُﻦ ﻣَﻦ ۔ ن‬
Say Salam to believers (54-55): O Prophet ‫ !ﷺ‬When come to you those
who believe in our verses then say, ْ‫ َﺳ ﻢٌ ﻋَﻠَﻴ ْ ُﻜﻢ‬Peace be upon you and appreciate
them. Therefore, ٍ ‫ﺠﻬَﺎﻟَﺔ‬ َ ِ ‫ ﻣَ ْﻦ ﻋَ ِﻤﻞ َ ﻣِﻨ ُﻜﻢْ ُﺳ ء‬whoever among you does evil in ignorance ‫ﺛُﻢ‬
ٖ‫ﺎب ﻣِ َﻌ ْ ِﺪه‬ َ َ‫ ﺗ‬then repents after it and reforms himself, then indeed Allah is Oft-
Forgiving Most Merciful. We explain the verses in detail ‫ ﻟِﺘ َ ْﺴﺘَﺒِﻴ ْ َﻦ َﺳ ِﺒﻴْﻞ ُ اﻟْ ُﻤﺠ ِﻣِﻴْ َﻦ‬so that
the way of the criminals becomes manifest.
(‫ َﺟﻬَﺎﻟَﺔ( )ا ِ ْﺳﺘَﺒَﺎنَ َ ْﺴﺘَﺒِﻴ ْ ُﻦ ا ِ ْﺳﺘِﺒَﺎﻧَﺔ ۔ غ‬/‫) َﺟ ِﻬﻞ َ َﺠﻬَﻞ ُ َﺟﻬْﻞ‬
Stay away from vain desires and Shirk (56-57): O Prophet ‫ !ﷺ‬Say,
‫ﺖ‬ُ ْ‫ اِﻧ ِ ْﻰ ُ ِﻬﻴ‬Indeed, I am forbidden ِ ‫ اَنْ اَﻋْﺒُ َﺪ اﻟ ِﺬﻳ ْ َﻦ َﺪﻋُ ْنَ ﻣِﻦ دُ ْ ِن اﷲ‬that I worship those whom
you call besides Allah. ‫ ﻵ اَﺗﺒِ ُﻊ ا َ ْﻫ َ َ ُ ْﻢ‬Not I follow your vain desires, Say, ‫اِﻧ ِ ْﻰ ﻋَ ٰﲆ َﻴِّﻨَﺔٍ ﻣِ ْﻦ ﺑِّ ْﻰ‬
Indeed I am on clear proof from my Lord.
(+‫)ﻧ ُ ِﻬ َﻲ ُﻨْﻬٰ َ ْﻬﻲ ۔ ف( )ﻋَﺒ َ َﺪ َﻌْﺒُ ُﺪ ِﻋﺒَﺎدَة( )ﺑَﻴِّﻨَﺔ ٌ َﻴِّﻨَﺎت‬
Allah is the best of the decider (57-58): ٖ ‫ ﻣَﺎ ِﻋﻨ ِﺪ ْى ﻣَﺎ َ ْﺴﺘَﻌْﺠِﻠ ُ ْنَ ِﻪ‬I do not
have what you seek to hasten of it (the punishment). The decision is only for Allah.
‫ ﻳَﻘُﺺ اﻟْ َﺤﻖ‬He relates the truth, ‫ﺼﻠِﻴ ْ َﻦ‬ ِ ٰ‫ َ ُﻫ َﻮ َﺧﻴْ ُ اﻟْﻔ‬and He is the best of the Deciders. If I had
what you seek to hasten thenْ‫ﻀ َﻰ ْاﻻَﻣْ ُ ﺑَﻴْﻨ ِ ْﻰ َﺑَﻴْﻨَ ُﻜﻢ‬ ِ ُ‫ ﻟَﻘ‬surely would have been decided
the matter.
(‫ﻀﺎء ۔ ض‬ َ َ‫ﻀ ﻗ‬ ٰ ‫ﻀ َﻰ ُﻘ‬ ِ ُ ‫ﺺ ۔ ن( )ﻗ‬ ّ َ ‫ﺠﺎ ۔ غ( )ﻗَﺺ َﻘُﺺ ﻗ‬ َ ْ ‫ﺠﻞ َ َ ْﺴﺘَﻌ ْ ِﺠﻞ ُ ا ِ ْﺳﺘِﻌ‬
َ ْ ‫)ا ِ ْﺳﺘَﻌ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 134 UQA 136 7 ‫ﺟﺰء ـ‬
Keys of the unseen: Allah knows everything (59): ‫َ ِﻋﻨ َﺪهٗ َﻣﻔَﺎﺗِ ُﺢ اﻟْﻐَﻴ ْ ِﺐ‬ And
with His only are the keys of the unseen. ‫ َﻳَﻌْﻠَﻢُ ﻣَﺎ ﻓِﻰ اﻟْﺒَ ِّﺮ َاﻟْﺒ َ ْﺤ ِﺮ‬And He knows what is in the
land and in the sea. ‫ َﻣَﺎ َ ْﺴﻘُ ُﻂ ﻣِ ْﻦ و َﻗَﺔٍ اِﻻ َﻌْﻠَ ُﻤﻬَﺎ‬And not falls any leaf but He knows it. ‫َ َﻻ َﺣﺒﺔ ﻓ ِ ْﻰ‬
‫ﺖ ْاﻻ َ ْ ِض‬
ِ ٰ‫ ُﻇﻠُﻤ‬And not a grain in the darknesses of the earth ‫ﺐ َﻻ َﺎﺑ ٍِﺲ‬ ٍ ‫ َ َﻻ َﻃ‬and not moist and
not dry falls, but is written in a Clear Record.
(+‫) َﺳﻘَ َﻂ َ ْﺴﻘُ ُﻂ ُﺳﻘُ ْط( )ﻣِﻔْﺘَﺎ ٌ ﻣَﻔَﺎﺗِﻴْﺢ‬
ُ ‫ى َﺘ َ َﻓ‬
Small and big death (60): ‫ﯩﻜﻢ ِﺎﻟﻴ ْ ِﻞ‬ ْ ‫ َﻫُ َﻮ اﻟ ِﺬ‬And Allah is the one who takes
your soul by the night ِ ‫ َﻳَﻌْﻠ َ ُﻢ َﻣﺎ َﺟ َ ْﺣﺘُﻢ ِﺎﻟﻨﻬَﺎر‬and He knows what you committed by the
day, ِ ‫ ﺛُﻢ َﺒﻌَﺜ ُ ُﻜﻢْ ﻓِﻴْﻪ‬then He raises you up therein, so that the specified term is fulfilled.
ْ‫ ﺛُﻢ اِﻟَﻴْﻪ ِ َﻣ ْ ِﺟﻌ ُ ُﻜﻢ‬Then to Him will be your return.
(‫) َﺟ َ َح َﺠ َ ُح َﺟ ْح( )ﺗَ َﻮﰱ َﺘَ َﻮﰱ َ َﻓ ِّﻲ ۔ د‬
Allah sets guardian angel over every soul (61-62): Allah is
subjugator over His slaves. ً ‫ َﻳ ُ ْ ِﺳﻞ ُ ﻋَﻠَﻴْ ُﻜﻢْ َﺣﻔَ َﻈﺔ‬And He sends over you guardians (angels)
until when death comes to anyone of you, then ‫ ﺗَ َﻓﺘْﻪ ُ ُ ُﺳﻠُﻨَﺎ‬take him our messengers
(the angels of death) َ‫ َﻫُﻢْ َﻻﻳُﻔَ ِّ ُﻃ ْن‬and they do not fail in their duties (guarding the soul),
then they are returned to Allah. ‫ َ ُﻫ َﻮ ا َ ْﺳ َعُ اﻟْ ٰﺤ ِﺴﺒِﻴْ َﻦ‬And He is swiftest of the Reckoners.
(‫( )ﻓ َ َط ُﻔَ ِّ ُط ۔ ع‬+‫) َﺣﺎﻓ ِ ٌﻆ َﺣﻔَ َﻈﺔ‬
Only Allah saves you from every troubles (63-64): Say! ْ‫ﻣَ ْﻦ ﻨَ ِ ّﺠﻴْ ُﻜﻢ‬
Who saves you from the darknesses of the land and the sea, when ً‫ﻀ ﻋًﺎ ُﺧﻔْﻴَﺔ‬ َ َ ٗ ‫ﺗَﺪﻋُ ْﻧَﻪ‬
you call Him humbly and secretly, and say that if He saves us from this ‫ﻟَﻨَ ُﻜ ْﻧَﻦ ﻣِ َﻦ‬
‫ اﻟﺸ ِﻜ ِﻳ ْ َﻦ‬surely, we will be from the grateful ones. Say! ‫ﺠﻴْ ُﻜﻢْ ﻣِﻨ ْ َﻬﺎ‬ ّ ِ َ ‫ اﷲ ُ ُﻨ‬Allah saves you
from it, and ‫ﰻّ َ ْ ٍب‬ ُ
ِ ‫ ﻣِ ْﻦ‬from every distress, yet you associate partners with Allah.
(+‫ﺠِﻲ َﻨ ِﺠﻴَﺔ ۔ ع( )ﻛَ ْب ُ ُ ْب‬ ّ َ‫)ﻧَﺠ ُﻨ‬
Allah has the power to send punishment (65-67): Allah is All-
Capable to send upon you punishment from above you ْ‫ﺖ ا َ ْ ُﺟﻠِ ُﻜﻢ‬ ِ ‫ اَو ﻣِﻦ َ ْﺤ‬or from
beneath your feet ‫ اَو َﻠْﺒ َِﺴ ُﻜﻢْ ِﺷﻴَﻌًﺎ‬or to confuse (divide) you into sects ‫ﻀ ُﻜﻢ‬ َ ْ‫ﻳُ ِﺬﻳْ َﻖ َﻌ‬
‫ ﺑَﺎ ْ َس َﻌ ْ ٍﺾ‬and make you taste the violence of some of you. See! How Allah explains
(diversifies) His signs/verses repeatedly َ‫ ﻟَﻌَﻠﻬُﻢْ َﻔْﻘَﻬُ ْن‬so that they may understand.
Look! َ‫ﲁّ َﺒَﺎٍ ﻣ ْﺴﺘَﻘ‬ ُ
ِ ِ ‫ ﻟ‬for every news is a fixed time.
ٌَ َ َ‫( )ﻟَﺒَ َﺲ َﻠْﺒ ُِﺲ ﻟَﺒﺲ( )أَذ‬+‫) ﺟﻞ ٌ أ َ ْ ُﺟﻞ‬
(+‫اق ُ ِﺬﻳْ ُﻖ إِذَاﻗَﺔ ۔ أ( )ﻓَﻘِﻪ َ َﻔْﻘَﻪ ُ ﻓِﻘﻪ( )ﻧَﺒَﺄ أﻧْﺒَﺎء‬ ِ
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 135 UQA 137 7 ‫ﺟﺰء ـ‬
Turn away from those who ridicule the religion (68-69): When
you see those people who ‫ﺿ ْنَ ﻓِﻰ ﻳٰﺘِﻨَﺎ‬
ُ ْ ‫ ﻳ َ ُﺨ‬engage in vain talks about Our verses then
turn away from them until they engage in a talk other than it. ‫ﻚ اﻟﺸﻴْ ٰﻄ ُﻦ‬ َ ‫ َاِﻣﺎ ُﻨ ِﺴﻴَﻨ‬And if
causes you to forget the Shaitan, ‫اﻟﺬ ْ ٰى‬ ِّ ‫ ﻓ َ َﻼ َﻘﻌُﺪ َﻌ ْ َﺪ‬then do not sit after the reminder
with the wrong doing people.
َ
(‫ض َﺧ ْض ۔ ن( )أﻧ ٰﺴ ُﻨ ِﺴ ْﻰ إِﻧ َﺴﺎء ۔ أ( )ﻗَﻌَ َﺪ َﻘﻌ ُ ُﺪ ﻗُﻌُ ْد ۔ ن‬ ُ ْ ‫ﺎض َ ُﺨ‬
َ ‫) َﺧ‬
Hospitality to those who consider the religion as a play &
amusement (70): ‫ َذَرِ اﻟ ِﺬﻳ ْ َﻦ اﺗ َﺨ ُﺬ ْا دِﻳْﻨَﻬُﻢْ ﻟَﻌِﺒًﺎ‬And leave those who take their religion
as a play and amusement ‫ ﻏ َ ﺗْﻬُﻢُ اﻟْ َﺤﻴ ٰ ة ُ اﻟﺪﻧْﻴَﺎ‬and deluded them the life of the world.
But remind with it ‫ﺖ‬ ْ َ‫ اَن ُﺒ َﺴﻞ َ َﻔْﺲ ِﻤَﺎ َ َﺴﺒ‬lest is given up to destruction a soul for what
he earned. For him there is no protector or any intercessor besides Allah. ‫َاِن َﻌ ْ ِﺪلْ ُﰻ‬
‫ ﻋَﺪ ٍل‬And if he offers ransom - every ransom, it will not be accepted. Those are the
one who ‫ اُﺑ ِﺴﻠُ ْا ِ َﻤﺎ َ َﺴﺒ ُ ْا‬are given to destruction for what they earned. For them ‫اب‬ ٌ َ ‫َﺷ‬
‫ ﻣِ ْﻦ َﺣ ِﻤﻴ ْ ٍﻢ‬will be a drink of boiling water.
َ ٌ ََ َ
(+‫اب أ ْﺷ ِﺑَﺔ‬ ‫) َ ِذ َ َ َﺬ ُ َذَر ۔ س( )أﺑ َﺴﻞ َ ُﺒ ِﺴﻞ ُ ۔ أ( )ﺷ‬
Examples of those who commit shirk & Kufr (71): Say! Shall we call
ُ َ ‫ ﻣَﺎ َﻻ َﻨﻔَﻌُﻨَﺎ َ َﻻ‬neither benefit us and nor harm us ‫َﻧُ َد ﻋَﲆ اَﻋْﻘَﺎﺑِﻨَﺎ‬
besides Allah which ‫ﻀ ﻧَﺎ‬
and we turn back on our heels, after when Allah has guided us? ‫َﰷﻟ ِﺬى ا ْﺳﺘ َ ْﻬ َﺗْﻪ ُ اﻟﺸﻴٰ ِﻄﻴْ ُﻦ‬
Like the one whom Shaitan has enticed (lured) َ‫ ﻓِﻰ ْاﻻ َ ْ ِض َﺣﻴْ َان‬in the jungle confused,
he has companions who call him towards the guidance but he is unable to
understand in confusion.
َ
(‫( )ا ِ ْﺳﺘ َ ْﻬ ٰى َ ْﺴﺘ َ ْﻬ ِﻮي ا ِ ْﺳﺘ ِ ْﻬ َاء ۔ غ‬+‫)ﻋَﻘِﺐٌ أﻋْﻘَﺎب‬
Saying of Ibraheem (A) (72-73): Say! We have been commanded that we
submit in total to the Lord of the worlds َ ‫ َاَنْ اَﻗِﻴْ ُﻤ ا اﻟﺼ ة‬and to establish the prayer and
fear Allah. In the last to Him you will be gathered. And the Day, His will be the
ُ َ‫ ﻳ َ ْﻮمَ ُﻨﻔ‬on the Day will be blown in the trumpet.
dominion (Kingship), ِ ‫ﺦ ﻓِﻰ اﻟﺼ ْﻮر‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 136 UQA 138 7 ‫ﺟﺰء ـ‬
Questioning of Ibraheem (A) to his father (74-75): Ibraheem (A)
asked his father Azar ً ‫ﺻﻨَﺎﻣًﺎ ﻟِﻬَﺔ‬ ْ َ ‫ اَﺗَﺘ ِﺨ ُﺬ ا‬Do you take idols as god? Thus We showed
Ibraheem ‫ت َ ْاﻻ َ ْ ِض‬ َ ْ ‫ ﻣَﻠ َ ُﻜ‬the kingdom of heavens and the earth, ‫َﻟِﻴ َ ُﻜ ْنَ ﻣِ َﻦ‬
ِ ٰ ٰ‫ت اﻟﺴﻤ‬
‫ اﻟْﻤُ ْﻗِﻨِﻴ ْ َﻦ‬and so that he would be among the ones who are certain.
َ ْ َ ‫ﺻﻨَﻢٌ أ‬
(‫( )أﻳْﻘَ َﻦ ُ ْﻗ ِ ُﻦ إِﻳْﻘَﺎن ۔ أ‬+‫( )اَﻟْﻤَﻠ َ ُﻜ ْت‬+‫ﺻﻨَﺎم‬ َ )
Pondering of Ibraheem (A)(76-78): ُ ‫ ﻓَﻠَﻤﺎ َﺟﻦ ﻋَﻠَﻴْﻪ ِ اﻟﻴْﻞ‬So when covered over
him the night, ‫ َ َ ْﻮ َﺒًﺎ‬he saw a star and said; this is my Lord! but when it set,
‫ ﻗَﺎ َ َﻵ ا ُ ِﺣﺐ ا ْ ﻓِﻠِﻴ ْ َﻦ‬he said; I like not those that disappear. ‫ ﻓَﻠَﻤﺎ َا َ اﻟْﻘَﻤَ َ َﺎ ِﻏًﺎ‬Then when
he saw the moon rising then he said; this is my Lord. But when it
disappeared, he then said, it cannot be my Lord.
ُ ْ َ
(‫( )أﻓَﻞ َ َﺄﻓُﻞ ُ أﻓ ُ ْل ۔ ن( )ﺑَ َغ َ َﺒ ُغ ُ ُ ُﺰ ْغ‬+‫)ﺟﻦ َﺠِﻦ َﺟﻦ ۔ ض( )ﻛَ ْﻮ َﺐ َ َا ِﺐ‬
َ

Denouncing Shirk (79): Ibraheem(A) said: ‫ اِﻧ ِ ْﻰ َﺟﻬْ ُﺖ َﺟ ِﻬ َﻰ‬Indeed I have

َ ْ َ ‫ت َ ْاﻻ‬
turned my face ‫ض َﺣﻨِﻴْﻔًﺎ‬ ِ ٰ ‫ى ﻓ َ َﻄ َ اﻟﺴ ٰﻤ‬
ْ ‫ ﻟِﻠ ِﺬ‬to the one who created the heavens
and the earth inclining toward truth and I am not from those who associate
partners with Allah.
(‫) َﺟﻪ َ ُ َ ّﺟِﻪ ُ َ ْ ِﺟﻴْﻪ ۔ ع( )ﻓ َ َﻄ َ َﻔْ ُﻄ ُ ﻓَﻄﺮ‬
Nation’s argument with Ibraheem(A) (80-81): Ibraheem (A) said to
his people; ِ ‫ اَﺗُ َﺤ ﺟ ﻧ ِ ْﻰ ﻓِﻰ اﷲ‬Do you argue with me concerning Allah, while
certainly He has guided me? ٖۤ ‫ﺎف ﻣَﺎ ُ ْﺸ ِﺮ ُ ْنَ ِﻪ‬ ُ ‫ َ َﻵ ا َ َﺧ‬And I do not fear what you

associate with Him. ‫ َ ِﺳ َﻊ َﺑِّ ْﻰ ُﰻ َﺷ ْﻰءٍ ِﻋﻠْﻤًﺎ‬Encompasses my Lord everything in

knowledge, َ‫ اَﻓ َ َﻼ َﺘ َ َﺬ ُ ْن‬then will not you take heed? ‫ﻓَﺎَى اﻟْﻔَ ِﻳْﻘَﻴ ْ ِﻦ ا َ َﺣﻖ ِْﺎﻻَﻣْ ِﻦ‬So which
of the two parties has more right to security, if you know?
(‫ َﺳﻌَﺔ ۔ س( )ﺗَ َﺬ َ َﺘ َ َﺬ ُ ۔ د‬/‫ﺎف َﺧ ْف ۔ س( ) َ ِﺳ َﻊ َ َﺴ ُﻊ ُ ْﺳﻊ‬
ُ ‫ﺎف َ َﺨ‬
َ ‫) َﺣﺎ ُ َﺤﺎ ﻣُ َﺤﺎﺟﺔ ۔ ح( ) َﺧ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 137 UQA 139 7 ‫ﺟﺰء ـ‬
Who deserve security and peace (82): Those who believed ‫َﻟَﻢْ َﻠْﺒ ُِﺴ ا‬
‫ اِﻳْﻤَﺎﻧَﻬُﻢ ُِﻈﻠ ْ ٍﻢ‬and did not mix their belief with wrong.‫ﻚ‬
َ ‫ ﻟَﻬُﻢُ ْاﻻَﻣْ ُﻦ ا ُ ﻟ‬those for them is
the security َ‫ َﻫُﻢْ ﻣﻬْﺘ َ ُﺪ ْن‬and they are rightly guided.
(‫)ﻟَﺒ َ َﺲ َﻠْﺒ ُِﺲ ﻟَﺒﺲ‬
Mention of 18 Prophets with their ranks (83-86):‫ َﺗِﻠْ َﻚ ُﺣﺠﺘُﻨَﺂ‬And
this is Our argument which wegave to Ibraheem against his people. ‫ﺖ ﻣ ْﻦ‬ ٍ ‫ﻧ َ ْﻓ َ ُﻊ َد َ ٰﺟ‬
ُ ‫ ﻧ َﺸ‬We raise by degrees whom We will. ‫ َو َﻫَﺒﻨَﺎ ﻟَﻪ ا ِ ْﺳ ٰﺤ َﻖ‬And We bestowed to
him(Ibraheem) Ishaq in his old age, and grandson Yakub also. ُ ‫ َﻧ ُ ْ ًﺣﺎ ﻫَ َﺪﻳْﻨَﺎ ِﻣﻦ ﻗَﺒﻞ‬And
We guided Nuh before َ‫ َ ِﻣﻦ ذُرِّﻳﺘِﻪ ٖ دَا ٗد‬and of his descendants Dawood, Sulaiman,
Ayyub, Yusuf, Moosa and Haroon were also guided. ‫ﻚ َﺠ ِى اﻟْ ُﻤ ْﺤ ِﺴﻨِﻴ ْ َﻦ‬ َ ِ ‫ َو َ ٰﺬﻟ‬And thus
We reward the good doers. And Zakariah, Yahya, Isa and Ilyas ‫ﺤﻴ ْ َﻦ‬ ِ ِ‫ ُﰻ ﻣِ َﻦ اﻟﺼﻠ‬all
were of the righteous. And Ismail, Isa, Yunus and Lut ‫ َو ُ ﻓَﻀﻠْﻨَﺎ ﻋَﻠَﻰ اﻟْﻌٰﻠ َ ِﻤﻴ ْ َﻦ‬and all We
preferred over the world.
ْ ِ ‫( ) َﻓ َ َﻊ َ ْﻓ َ ُﻊ َﻓْﻊ( ) َﻫَﺐَ َﻬَﺐُ ﻫِﺒَﺔ ۔ ف( )ذُرِّﻳﺔ ذَ َا‬+‫ﺠﺞ‬
(+‫ى‬ َ ‫) ُﺣﺠﺔ ٌ ُﺣ‬
Guidance is at the discretion of Allah’s will (87-88): In addition, We
preferred some from their fathers and some of their descendants and some of their
brothers ْ‫ َاﺟﺘَﺒَﻴْﻨٰﻬُﻢْ َﻫَ َﺪﻳْﻨٰﻬُﻢ‬and We chose them and We guided them. That is the
guidance from Allah by which He guides with it whom He wills from His slaves.
After mentioning the names of the 18 Prophets Allah says that if they had associated
partners with Allah, َ‫ ﻟَ َﺤﺒ َِﻂ ﻋَﻨْﻬُﻢْ ﻣﺎ َﰷﻧُ ْا َﻌ ْ َﻤﻠ ُ ْن‬surely would become worthless for them
what they used to do.
(‫)اِﺟﺘَﺒ ٰ َﺠﺘَﺒِﻲ اِﺟﺘِﺒَﺎء ۔ خ( ) َﺣﺒ َِﻂ َ ْﺤﺒ َ ُﻂ َﺣﺒَﻂ‬
Order to follow the guided one (89-90): ُ‫ ا ُ ﻟ َﻚ اﻟ ِﺬﻳْ َﻦ ﺗَﻴْﻨٰﻬُﻢ‬Those are the
ْ ‫ اﻟْ ِﻜﺘٰﺐَ َاﻟْ ُﺤ‬the Book, the Judgment (Shariyat)
ones to whom We have given َ ‫ﻜﻢَ َاﻟﻨﺒُ ة‬
and the Prophethood. But if the opponents of the Messenger deny and disbelieve
in the Book, in the judgment and in the Prophethood ‫ﻓَﻘَﺪ َو ْﻨَﺎ ِﻬَﺎ ﻗ َ ْﻣًﺎ‬then indeed
We have entrusted it to people who are not disbelievers therein. Those are the
ones whom Allah has guided ْ ‫ ﻓَﺒِﻬُ ٰﺪﯨﻬُﻢُ اﻗﺘ َ ِﺪه‬so of their guidance you follow. ‫اِنْ ﻫُ َﻮ اِﻻ ِذ ْ ٰ ى‬
‫ ﻟِﻠْﻌٰﻠ َ ِﻤﻴ ْ َﻦ‬It is a reminder for the rest of the worlds.
ْ ‫( ) َو َ ُ َﻮ ِّ ُ َ ْﻮ ِﻴْﻞ ۔ ع( )اِﻗﺘ َ ٰﺪى َﻘﺘ َ ِﺪ‬+‫) ُﺣ ْﻜﻢٌ أ َ ْﺣ َﲀم‬
(‫ى اِﻗﺘ ِ َﺪاء ۔ خ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 138 UQA 140 7 ‫ﺟﺰء ـ‬
Leave those who deny (91): ٖۤ‫ َ َﻣﺎ ﻗ َ َﺪ ُ ا اﷲ َ َﺣﻖ ﻗَﺪرِه‬And they did not appraise
Allah with His true appraisal, You may ask, who revealed Tawrah to Musa? ٗ ‫ﺗَﺠﻌَﻠُ ْﻧَﻪ‬
‫ ﻗ َ َا ِﻃﻴ ْ َﺲ‬You made it into parchments, ‫ ﺗُﺒ ُﺪ ْﻧَﻬَﺎ َﺗُ ْﺨﻔُ ْنَ َﺜِﻴْ ًا‬you disclosed some of it and
you conceal much of it, for example the Rule of stoning and the attributes of the
Prophet ‫ ﷺ‬etc. ‫ َﻋُﻠِّ ْﻤﺘُﻢْ ﻣﺎﻟَﻢْ َﻌْﻠَ ُﻤ ا‬and you were taught what you did not know, ْ‫ﺛُﻢ ذَ ْﻫُﻢ‬
َ‫ﺿﻬﻢْ َﻠْﻌَﺒ ُ ْن‬
ِ ِ ْ ‫ ﻓ ِ ْﻰ َﺧ‬then leave them in their vain discourse playing.
(‫ض َﺧ ْض ۔ ن‬ َ ‫( )أَﺑ ٰﺪى ُﺒ ِﺪي إِﺑ َﺪاء ۔ أ( )أ َ ْﺧﻔٰ ُ ْﺨﻔِﻲ إ ِ ْﺧﻔَﺎء ۔ أ( ) َﺧ‬+‫)ﻗ َ َﺪ َ َﻘ ِﺪ ُ ﻗ َ َﺪر( )ﻗ ِ ْ َﻃﺎس ﻗ َ َاﻃِﻴْﺲ‬
ُ ْ ‫ﺎض َ ُﺨ‬
Qur’an, a blessed book (92): We revealed this Noble Qur’an ‫َﻟِﺘُﻨ ِﺬ َ اُم اﻟْﻘُ ٰى َﻣَ ْﻦ‬
‫ َﺣ ْﻟَﻬَﺎ‬So that you may warn the mother of the city’s residents and who reside in their
surroundings and those who believe in the Hereafter and they believe in Qur’an.
َ‫ﺻ َﻼﺗِﻬﻢْ ُ َﺤﺎﻓ ِ ُﻈ ْن‬
ِ َ ‫ َﻫُﻢْ ﻋَ ٰﲆ‬And they guard over their prayers.
(‫( ) َﺣﺎﻓ َ َﻆ ُ َﺤﺎﻓ ِ ُﻆ ﻣُ َﺤﺎﻓ َ َﻈﺔ ۔ ح‬+‫)ﻗ َ ْﻳَﺔ ﻗ ُ ى‬
Situation of death agonies (93): Thus, if you could see ‫اِذِ اﻟﻈﻠِﻤُ ْنَ ﻓ ِ ْﻰ ﻏ َ َﻤ ٰ ِت‬
‫ت‬ ِ ْ ‫ اﻟْ َﻤ‬the wrongdoers are in agonies of the death ْ‫ َاﻟْ َﻤﻠ َﻜﺔ ُ َﺎ ِﺳ ُﻄ ا اَﻳْ ِﺪﻳ ْ ِﻬﻢ‬and the angels
are stretching out their hands, saying ْ‫ ا َ ْﺧ ِ ُﺟ ا اَﻧﻔُ َﺴ ُﻜﻢ‬discharge your souls. ‫اب‬ َ ‫اَﻟْﻴ َ ْﻮمَ ُﺠ َﺰ ْنَ ﻋَ َﺬ‬
‫ اﻟْﻬُ ْ ِن‬Today you will be recompensed with humiliating punishment because you used
to say against Allah other than the truth َ‫ َو ُﻨﺘُﻢْ ﻋَ ْﻦ ﻳٰﺘِﻪ ٖ َ ْﺴﺘَ ْﻜ ِﺒ ُ ْن‬and you were being
arrogant towards His verses.
(‫( )ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ َ ْﺴﻂ( )ا ِ ْﺳﺘَ ْﻜﺒَ َ َ ْﺴﺘَ ْﻜﺒِ ُ ۔ غ‬+‫)ﻏَﻤْ َة ٌ ﻏَﻤَ َات‬
No intercessor on the day of Resurrection (94): ‫ َﻟَﻘَﺪ ﺟِﺌْﺘ ُ ُﻤ ْﻧَﺎ ﻓ ُ َ ٰادى‬And
certainly you have come to Us alone as We created you for the first time ‫ﺗَ َ ْﺘُﻢْ ﻣﺎ‬
ْ‫ َﺧ ﻟْﻨ ٰ ُﻜﻢ‬and you have left whatever We bestowed on you behind your backs ‫َﻣَﺎ َ ٰى‬
ُ‫ ﻣَﻌ َ ُﻜﻢْ ُﺷﻔَﻌَ َ ُﻢ‬and We do not see with your intercessor whom you claim to be your best
friends. ْ‫ ﻟَﻘَﺪ ﻘَﻄ َﻊ َﻴْﻨَ ُﻜﻢ‬Indeed have been severed (cut off bonds) between you ْ‫ﺿﻞ ﻋَﻨ ُﻜﻢ‬ َ َ
َ‫ ﻣﺎ ُﻨﺘُﻢْ َ ْﻋُﻤُ ْن‬and is lost from you what you used to claim.
(‫) َﺧ لَ ُ َﺨ ِّلُ َ ْﺨ ِﻳْﻞ ۔ ع( )ﺗَﻘَﻄ َﻊ َﺘَﻘَﻄ ُﻊ ۔ د( ) َﻋَﻢَ َ ْﻋُﻢُ َﻋْﻢ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 139 UQA 141 7 ‫ﺟﺰء ـ‬
Attributes of Allah: The Creator and the Guide (95-98) : ‫اِن اﷲ َ ﻓٰﻠِ ُﻖ‬
‫ﺐ َاﻟﻨ ٰى‬ ّ ِ ‫ اﻟْ َﺤ‬Indeed Allah is the cleaver of the grain and the date seed. َ‫ ﻓَﺎَﻧﻰ ُ ْﻓ َ ُﻜ ْن‬So
how you are deluded? ‫ َ َﺟﻌَﻞ َ اﻟﻴْﻞ َ َﺳ َﻜﻨًﺎ‬And He has made the night for rest. َ ‫اﻟﺸ ْﻤ َﺲ َاﻟْﻘَ َﻤ‬
‫ ُﺣ ْﺴﺒَﺎﻧًﺎ‬And the sun and the moon for reckoning. And َ‫ َﺟﻌَﻞ َ ﻟَ ُﻜﻢُ اﻟﻨ ُﺠ ْﻮم‬He made for you
the stars ‫ ﻟِﺘ َ ْﻬﺘ َ ُﺪ ْا َِﻬﺎ‬that you may guide yourselves with them ‫ﺖ اﻟْﺒَ ِّﺮ َاﻟْﺒ َ ْﺤ ِﺮ‬ ِ ٰ‫ﻓ ِ ْﻰ ُﻇﻠُﻤ‬in the
darknesses of the land and the sea. ‫ﺖ‬ ِ ٰ ‫ ﻗَﺪ ﻓَﺼﻠْﻨَﺎ ا ْ ﻳ‬Certainly We have made clear the
signs and He is the one who has ٍ ‫ اَﻧ َﺸﺎ َ ُﻢْ ﻣِ ْﻦ ﻔْ ٍﺲ ا ِﺣ َﺪة‬produced you from one single soul,
ٌ‫ ﻓَﻤُ ْﺴﺘَﻘَ ﻣُ ْﺴﺘَ ْ َع‬so there is a place of dwelling and a resting place.
(‫ﺼﻞ ُ ۔ ع‬ ِّ َ‫( )ﻓَﺼﻞ َ ُﻔ‬+ٌ‫ﻚ إِﻓْﻚ ۔ ض( )ﻧَﺠ ٌﻢ َ ُﺠ ْﻮم‬ ُ ِ ‫ﻚ َﺄْﻓ‬
َ َ ‫)ﻓَﻠَ َﻖ َﻔْ ِﻠ ُﻖ ﻓَﻠْﻖ( )أَﻓ‬
َ َ
(‫)أﻧ َﺸﺄ ُﻨ ِﺸ إِﻧ َﺸﺎء ۔ أ( )ا ِ ْﺳﺘَﻘَ َ ْﺴﺘَﻘَ ا ِ ْﺳﺘِﻘ َا ۔ غ( )ا ِ ْﺳﺘ َ ْ َعَ َ ْﺴﺘَ ْ ِعُ ا ِ ْﺳﺘِﻴ ْ َﺪع ۔ غ‬
Signs in different fruits (99): And Allah is the one who ً‫ اَﻧ َلَ ﻣِ َﻦ اﻟﺴﻤَ ِ َﻣ ء‬sent
down water from the sky ٖ ‫ ﻓَﺎ َ ْﺧ َﺟﻨَﺎ ِﻪ‬then We bring forth with it ‫ﰻّ َﺷ ْﻰ ٍء‬ ُ َ َ‫ ﻧَﺒ‬vegetation
ِ ‫ﺎت‬
of everything. ‫ﻀ ًا‬ ِ ‫ ﻓَﺎ َ ْﺧ َﺟﻨَﺎ ِﻣﻨْﻪ ُ َﺧ‬Then We bring forth from it green plants, ‫ﻧ ْﺨ ِ ُج ﻣِﻨْﻪ ُ َﺣﺒﺎ‬
‫ ﻣﺘ َ َا ِﺒًﺎ‬We bring forth from it grain-thick clustered. ‫ َ ِﻣ َﻦ اﻟﻨ ْﺨ ِﻞ ِﻣﻦ َﻃﻠْﻌِﻬَﺎ‬And from the date
palm from its spathe ٌ ‫ ﻗِﻨْ َان َداﻧِﻴَﺔ‬clusters of dates hanging low. ‫ﺎب‬ ٍ َ ‫ﺖ ﻣِ ْﻦ اَﻋْﻨ‬
ٍ ‫ َﺟﻨ‬And
gardens of grapes ‫ اﻟ ﻳْﺘُ ْنَ َاﻟ ﻣﺎنَ ﻣُ ْﺸﺘَﺒِﻬًﺎ‬the Olives and the pomegranates resembling
with each other and not resembling. Look at its fruits ٖ ‫ اِذَآ اَﺛْﻤَ َ َﻳَﻨْﻌِﻪ‬when it bears fruit
and its ripening. See therein are big signs for the believers.
َ َ َ
(‫( )أﺛْﻤَ َ ُﺜ ْ ِﻤ ُ ۔ أ‬+‫( ) ِﻋﻨَﺐٌ أﻋْﻨَﺎب‬+‫ﻀ َة( )ﺗَ َا َﺐَ َﺘَ َا َﺐُ ۔ ر( ) َﻃﻠ ْ ٌﻊ أﻃﻠُﻊ‬ ِ ‫( ) َﺧ‬+‫)ﻧَﺒَﺎﺗَﺔ ٌ َﺒَﺎﺗَﺎت‬
َ ‫ﻀ َ َ ْﺨ‬
ْ ‫ﻀ ُ ُﺧ‬

Relating Allah with offspring (100-101): People have made Jinns as the
partners of Allah though Allah has created the Jinns. ‫ﺖ‬ ۢ ٍ ٰ ‫ َ َﺧ َﻗ ُ ْا ﻟَﻪ ٗ َﻨِﻴ ْ َﻦ َﺑَﻨ‬And they falsely
attribute to Him sons and daughters in ignorance/without knowledge. َ‫ﺼﻔُ ْن‬ ِ َ ‫ﺗَﻌ ٰ ٰﲆ ﻋَﻤﺎ‬
َ ٗ ‫ ﻟَﻢْ َ ُﻜ ْﻦ ﻟﻪ‬while there is no companion
He is exalted above what they attribute. ٌ ‫ﺻﺎ ِﺣﺒَﺔ‬
(wife) to Him So how can there be offspring?
ْ َ ‫ﺼ ُﻒ‬
(‫ﺻﻒ‬ َ َ ) (‫) َﺧ َ َق َ ْﺨ ِ ُق َﺧ ْق‬
ِ َ ‫ﺻ َﻒ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 140 UQA 142 7 ‫ﺟﺰء ـ‬
Vision can’t grasp Allah (102-103): ْ‫ ذٰﻟ ِ ُﻜﻢُ ا ُ َﺑ ُﻜﻢ‬Allah is your Lord. ُ ‫َﻻ ُﺪرِ ُﻪ‬
َ ‫ ْاﻻَﺑ‬Cannot grasp Him the visions ُ ْ‫ َﻫُ َﻮ اﻟﻠ ِﻄﻴْ ُﻒ اﻟْ َﺨﺒِﻴ‬and He is the All-Subtle, the All-
ُ ‫ﺼﺎ‬
Aware.
َ
(‫)أد َ َك ُﺪ ِ ُك إِد َاك ۔ أ‬
See or remain blind (104-106): ‫ ﻗَﺪ َﺟ َ ُﻢ َ َﺼ ِ ُ ﻣِ ْﻦ ﺑّ ُِﻜﻢ‬Verily has come to you
enlightenment from your Lord. ٖ ‫ﺼ َ ﻓَﻠِﻨَﻔْ ِﺴﻪ‬ َ ‫ ﻓ َ َﻤ ْﻦ اَﺑ‬Then whoever sees, then it is for his
soul, ‫ َﻣَ ْﻦ ﻋَ ِﻤ َﻰ ﻓَﻌَﻠَﻴ ْ َﻬﺎ‬and whoever remains blind then its liability will be against his soul.
And thus We explain the verses in different styles ‫ﺖ‬ َ ‫ َﻟِﻴ َﻘُ ْﻟُ ْا َد َ ْﺳ‬that they may
say you have studied it from someone. O Prophet‫ !ﷺ‬Follow what has been
inspired to you from your Lord and ‫ض ﻋَ ِﻦ اﻟْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ‬
ْ ِ ْ‫ ا َﻋ‬turn away (your face) from
polytheists.
(‫ض ۔ أ‬ َ َ ْ‫ﺼ ُ ۔ أ( )ﻋَ ِﻤ َﻲ َﻌْﻤ ٰﻰ ﻋَ ًﻤﻰ ۔ س( ) َد َ َس َﺪ ُ ُس َد ْس( )أَﻋ‬
ُ ِ ْ ‫ض ُﻌ‬ َ ‫( )أَﺑ‬+‫)ﺑَﺼﻴ ْ َة ٌ َﺼﺎ ِﺮ‬
ِ ‫ﺼ َ ُﺒ‬
Do not insult other’s deities (107-108):‫ َ َﻻ َ ُﺴﺒ ا اﻟ ِﺬﻳْ َﻦ‬And do not insult
those whom ِ ‫ ﻳَﺪﻋُ ْنَ ﻣِﻦ ُد ْ ِن اﷲ‬they invoke other than Allah, َ ‫ ﻓَﻴَ ُﺴﺒ ا اﷲ‬lest they insult Allah
‫ ﻋَﺪ ًا ۢ ِﻐَﻴْ ِﺮ ِﻋﻠ ْ ٍﻢ‬in enmity without knowledge. Thus ْ‫ﲁّ اُﻣﺔ ٍ ﻋَ َﻤﻠَﻬُﻢ‬ ُ
ِ ِ ‫ َﻳﻨﺎ ﻟ‬We have made fair
seeming to every community their deeds.
(‫) َﺳﺐ َ ُﺴﺐ َﺳﺐّ ۔ ن( ) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ ۔ ع‬
Hearts and eyes are turned away (109-110):ْ‫ َاَﻗ َﺴ ُﻤ ْا ِﺎﷲ ِ َﺟ ْﻬ َﺪ اَﻳْﻤَﺎﻧ ِ ِﻬﻢ‬And
they swear by Allah strongest of their oaths that if a sign comes to them, they would
surely believe in it. O Prophet ‫ ﷺ‬say: The signs are only with Allah ‫ َ َﻣﺎ ُ ْﺸﻌِ ُ ُ ْﻢ‬and
what will make you perceive? That they will never believe in it.ْ‫ﺼﺎ َﻫُﻢ‬ َ ‫َﻧُﻘَﻠِّﺐُ اَﻓ ْ َﺪﺗَ ُﻬﻢْ َاَﺑ‬
And We will turn their hearts and their sights (eyes) ْ‫ ﻧ َ َﺬ ُﻫُﻢْ ﻓ ِ ْﻰ ُﻃﻐْﻴَﺎﻧ ِ ِﻬﻢ‬and We will leave
them in their transgression َ‫ ﻳَﻌْﻤَ ُﻬ ْن‬wandering blindly.
َ َ
(‫)أﻗ َﺴﻢَ ُﻘ ِﺴﻢُ ۔ أ( )أ ْﺷﻌ َ َ ُ ْﺸﻌِ ُ ۔ أ( )ﻗَﻠﺐَ ُﻘَﻠِّﺐُ ۔ ع‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 141 UQA 143 8 ‫ﺟﺰء ـ‬
Stubborn nation (111): Here mentioned the stubborn nature of
disbelievers and the polytheists that they will never believe in Allah even if
Allah sent down the angels to them as per their demand ‫ َو َ ﻤَﻬُﻢُ اﻟْ َﻤ ْﻮ ٰﰐ‬and spoken
to them the dead ‫ َ َﺣ َﺸ ْﻧَﺎ ﻋَﻠَﻴ ْ ِﻬﻢْ ُﰻ َﺷﻰْء ﻗُﺒُ ًﻼ‬and We gathered before them everything
face to face they would not have believed because most of them talk like ignorant.
Sweet speaking devils (112-113 ): ‫ﲁ ّ َﺒِ ٍّﻰ ﻋَ ُﺪ ا‬ ُ ْ َ َٰ
ِ ِ ‫ َو ﺬﻟِﻚ َﺟﻌَﻠﻨَﺎ ﻟ‬And We made for
every Prophet an enemy - many devils from mankind and Jinn, ‫ﻀ ُﻬﻢْ ا ِ ٰﱃ َﻌ ْ ٍﺾ‬ ُ ْ ‫ﻳ ُ ْ ِﺣ ْﻰ َﻌ‬
inspiring some of them to others by evil suggestions ً ‫ ُ ْﺧ ُ َف اﻟْﻘَ ْ ِل ﻏ ُ ُ ْو‬with decorative
speech in deception, ‫ﺼﻐ اِﻟَﻴْﻪ ِ اَﻓ ْ َﺪة‬ ْ َ ‫ َﻟِﺘ‬and so that incline to it hearts of those who do
not believe in the Hereafter ‫ﺿ ْه ُ َﻟِﻴَﻘﺘَ ِﻓ ُ ْا‬ َ ْ َ‫ َﻟِﻴ‬and so that they may be pleased with it
and so that they may commit what they are committing.
(‫ﺻﻐًﻰ ۔ س( )اِﻗﺘَ َ َف َﻘﺘ َ ِ ُف ۔ خ‬ َ ٰ ‫ﺼﻐ‬ ْ َ ‫ﺻﻐِ َﻲ‬ َ ) (+‫) ُ ْﺧ ُﻓَﺔ َ َﺧﺎ ِف‬
Allah is absolute Ruler (114-115): ‫ اَﻓَﻐَﻴ ْ َ ا ِ اَﺑﺘَﻐِ ْﻰ َﺣ َﻜﻤًﺎ‬Then is it other than Allah
I seek as judge when He sent down His book to you explained in detail all the
matters clearly? ‫ ﻓ َ َﻼ َ ُﻜ ْﻦ ﻣِ َﻦ اﻟْﻤُ ْﻤﺘ َ ِﻳ ْ َﻦ‬So do not be among the ones who doubt. ‫ﺖ‬ ُ َ‫ﺖ َ ِﻤ‬ ْ ‫َﺗَﻤ‬
َ ّ‫ َﺑ‬And has been fulfilled the word of your Lord in truth and justice, ٖ ‫ َﻻ ُﻣﺒ َ ِّﺪلَ ﻟ ِ َﳫ ِ ٰﻤﺘِﻪ‬No
‫ِﻚ‬
one can change His words.
(‫)اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ اِﺑﺘِﻐَﺎء ۔ خ( )اِﻣْﺘَ ٰى َﻤْﺘَ ِﺮ ْي اِﻣْﺘِ َاء ۔ خ( )ﺗَﻢ َﺘِﻢ َﻤَﺎم ۔ ض‬
Those who mislead from the way of Allah (116-117): ‫َاِن ُ ِﻄ ْﻊ ا َ ْﺜ َ َ ﻣَﻦ ﻓِﻰ‬
‫ ْاﻻ َ ْ ِض‬And if you obey most of the people in the earth ِ ‫ﻀﻠ ْ َك ﻋَﻦ َﺳﺒِﻴ ْ ِﻞ اﷲ‬ ِ ُ‫ ﻳ‬they will mislead
you from the way of Allah because ‫ اِنْ ﺘﺒِﻌُ ْنَ اِﻻ اﻟﻈﻦ‬Not they follow except the
assumption, َ‫ﺻ ْن‬ ُ ُ ‫ َاِنْ ﻫُﻢْ اِﻻ َ ْﺨ‬and not they do except guess. Indeed your Lord He
knows best who strays from the way of Allah.
(‫ص َﺧ ْص‬ َ َ ‫ﺿ َﻼ ۔ أ( ) َﺧ‬
ُ ُ ‫ص َ ْﺨ‬ ْ ِ ‫ﻀﻞ إ‬
ِ ُ ‫ﺿﻞ‬ َ َ ‫)أ َ َﻃ عَ ُ ِﻄﻴ ْ ُﻊ إ ِ َﻃﺎﻋَﺔ ۔ أ( )أ‬
Halal sacrifice (118):ِ ‫ ﻓ َ ُﳫ ُ ْا ﻣِﻤﺎ ذُ ِ َ ا ْﺳﻢُ ا ِ ﻋَﻠَﻴْﻪ‬so eat of what is mentioned the
name of Allah on it.
(‫)ذُ ِ َ ُ ْﺬ َ ُ ذِ ْﺮ‬
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 142 UQA 144 8 ‫ﺟﺰء ـ‬
Haram animal is allowed in forced compulsion (119): And why should
you not eat of that upon which the name of Allah has been mentioned
Allahْ‫ َﻗَﺪ ﻓَﺼﻞ َ ﻟَ ُﻜﻢ‬while He has explained in detail to you ْ‫ ﻣﺎ َﺣ مَ ﻋَﻠَﻴْ ُﻜﻢ‬what He has
forbidden ِ ‫اﺿ ُﻄ ِﺮ ْﺗُﻢْ اِﻟَﻴْﻪ‬
ْ ‫ اِﻻ ﻣَﺎ‬except what you are compelled to it, and forbidden animal
is also allowed to save the life. Certainly, many people ْ‫ﻀﻠ ْنَ ِﺎ َ ْﻫ َ ِ ِﻬﻢ‬ ِ ُ‫ ﻟﻴ‬surely lead astray
by their vain desires to others without knowledge.
َ ْ ِ ‫ﻀ َﻄ ا‬
ْ ُ ‫ﺿ ُﻄ‬ ِّ َ‫)ﻓَﺼﻞ َ ُﻔ‬
ْ ُ ‫ﺼﻞ ُ ۔ ع( )ا‬
(+‫ﺿ ِﻄ َا ۔ خ( )ﻫَ ى أﻫْ َاء‬
Forsake open and secret sins (120):ٗ ‫ َذَ ُ ْا َﻇﺎﻫِ َ ْ ِاﻻﺛ ْ ِﻢ َﺑَﺎﻃِﻨَﻪ‬And forsake (all)
sins open and the secret. َ‫اﻻﺛْﻢ‬ ِ ْ َ‫ اِن اﻟ ِﺬﻳ ْ َﻦ َ ْﻜ ِﺴﺒُ ْن‬Indeed those who earn the sins, soon
they will be punished for what they used to commit.
(‫ َﺎﻃِﻦ( )ﻛَ َﺴﺐَ َ ْﻜ ِﺴﺐُ َ ْﺴﺐ‬X ‫) َﻇﺎﻫِﺮ‬
Unlawful sacrifice is a sin (121): Do not eat of that animal on which
Allah’s name has not been mentioned deliberately because it is unlawful. ٗ ‫َاِﻧﻪ‬
‫ ﻟَﻔِ ْﺴ ٌﻖ‬And indeed it is a grave disobedience. ْ‫ َاِن اﻟﺸﻴٰ ِﻄﻴ ْ َﻦ ﻟَﻴُ ْ ُﺣ ْنَ اِﱃ ا َ ْﻟ ِ ِﻬﻢ‬And indeed do
the devils inspire to their allies ْ‫ ﻟِﻴ ُ َﺠﺎدِﻟُ ْﻮ ُﻢ‬so that they dispute with you.
A believer and a disbeliever is not equal (122-123): ُ ‫ا َ َو ﻣَ ْﻦ َﰷنَ َﻣﻴْﺘﺎ ﻓَﺎ َ ْﺣﻴَﻴْﻨٰﻪ‬
Is one who was dead (before) and We gave him life, and We made for him a light, he
walks whereby among the people. ‫ﺖ‬ ِ ٰ‫ ﻛَﻤَ ْﻦ ﻣﺜَﻠُﻪ ٗ ﻓ ِﻰ اﻟﻈﻠُﻤ‬like the one who similar to him is
in the darknesses, not he comes out of it? ٍ‫ﰻّ ﻗ َ ْﻳَﺔ‬ ُ ْ َ َٰ
ِ ‫ َو ﺬﻟِﻚ َﺟﻌَﻠﻨَﺎ ﻓ ِ ْﻰ‬And thus We placed in
every city ‫ ا َ ٰﺒِ َ ﻣُﺠ ِﻣِﻴ ْ َﻬﺎ‬greatest of its criminals, ‫ ﻟِﻴَﻤْ ُﻜ ُ ْا ﻓِﻴ ْ َﻬﺎ‬so that they plot therein ‫َﻣَﺎ‬
ْ‫ ﻳ َ ْﻤ ُﻜ ُ ْنَ اِﻻ ِﺎَﻧﻔُ ِﺴ ِﻬﻢ‬And not they plot except against themselves.
(+‫)ﻇﻠْﻤَﺔ ُﻇﻠُﻤَﺎت‬
ُ
A sign to be sent down on us (124): when comes a sign to the chiefs
of the disbelievers and the miscreants then they say that ‫ ﻟَ ْﻦ ْ ِﻣ َﻦ َﺣﺘ ُ ْﺆ ٰﰐ‬never
we will believe until we are given Prophethood and Messengership. Listen! To
decide whom to make Prophet is at the discretion of Allah because ُ ‫ﺚ َﺠﻌَﻞ‬ ُ ْ ‫ا َ ُ اَﻋْﻠَﻢُ َﺣﻴ‬
ٗ ‫ ِ َﺳﺎﻟَﺘَﻪ‬Allah knows best where He places His Message. Those who committed sin,
for them is ِ ‫ﺻﻐَﺎ ٌ ِﻋﻨ َﺪ ا‬
َ a humiliation from Allah and also severe punishment.
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 143 UQA 145 8 ‫ﺟﺰء ـ‬
Expanded and constricted (tight) chest (125): To whom Allah
wants to guide ِ‫ﻼ ْﺳ َﻼم‬
ِ ْ ِ ‫ﺻﺪ َه ٗ ﻟ‬ ْ َ ‫ ﻳ َ ْﺸ‬He expands his breast to Islam and to whoever
َ ‫ح‬
He wants to go astray ‫ﺿﻴِّﻘًﺎ َﺣ َ ًﺟﺎ‬ َ ٗ ‫ﺻﺪ َه‬
َ ْ ‫ ﻳَﺠﻌَﻞ‬He makes his breast tight and
constricted ِ َ‫ َﰷَﻧﻤَﺎ َﺼﻌ ُﺪ ﻓِﻰ اﻟﺴﻤ‬as though he were climbing in to the sky.
ِّ ِ ‫َﺼﻌ ُﺪ ا‬
‫ﺿﻴْﻖ ۔ ض( )اِﺻﻌ َﺪ‬
(‫ﺻﻌﺎد ۔ د‬ َ ‫ﻀﻴ ْ ُﻖ‬ َ ‫)ﺿ‬
ِ َ ‫ﺎق‬ َ (‫ح َﺷ ْح‬ ُ َ ‫ح َ ْﺸ‬ َ
َ َ ‫)ﺷ‬
Straight path ِ ‫ َﻫٰ َﺬا‬And this is the way of your
(126-127): ‫َﺑّ َِﻚ ﻣُ ْﺴﺘَﻘِﻴْﻤًﺎ‬
ُ َ‫ﺻ‬
‫اط‬
Lord is straight for the people who take heed and ْ‫ ﻟَﻬُﻢْ دَا ُ اﻟﺴ ِﻢ ِﻋﻨ َﺪ َﺑِّ ِﻬﻢ‬for them
will be the home of peace with their Lord. ْ‫ َﻫُ َﻮ َﻟِﻴﻬُﻢ‬and He will be their
protecting friend.
َ
(+‫( ) َﻟِﻲ أ ْﻟِﻴَﺎء‬+‫( )دَا دِﻳَﺎر‬+‫ﺻ ُط‬
ُ ‫ﺻ َاط‬
ِ )
Devils and their allies are in Hell (128-129): And the day Allah will
ِ ْ ‫ ﻗ َ ِﺪ ا ْﺳﺘ َ ْﻜﺜ َ ْﺗُﻢْ ﻣِ َﻦ‬Certainly You
gather all, will say; O assembly of the Jinn ‫اﻻﻧ ِﺲ‬
have mislead many of the mankind, those men who were in contact with
ُ ْ ‫ ا ْﺳﺘَﻤْﺘ َ َﻊ َﻌ‬profited some of us by others ‫ﺑَﻠَﻐْﻨَﺂ‬
them will say, our Lord! ‫ﻀﻨَﺎ ِﺒَﻌ ْ ٍﺾ‬
‫ ا َ َﺟﻠَﻨَﺎ‬and we have reached our term ‫ﺖ ﻟَﻨَﺎ‬ َ ْ ‫ اﻟ ِﺬى اَﺟﻠ‬which you have appointed for
us. Allah will say, Fire is your abode ُ ‫ اِﻻ ﻣَﺎ َﺷ َ ا‬except what Allah wills. ‫ﻚ‬ َ ِ ‫َو َ ٰﺬﻟ‬
ۢ ‫ﻀﺎ‬ َ ْ ‫ ﻧ ُ َﻟِّ ْﻰ َﻌ‬And thus We make some of the wrongdoers friends of
ً ْ ‫ﺾ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ َﻌ‬
others.
ْ َ
(‫)ا ِ ْﺳﺘ َ ْﻜﺜ َ َ َ ْﺴﺘ َ ْﻜﺜ ِ ُ ۔ غ( )ا ِ ْﺳﺘَﻤْﺘ َ َﻊ َ ْﺴﺘَﻤْﺘ ِ ُﻊ ۔ غ( )أﺟﻞ َ ُ َٔ ِّﺟﻞ ُ َﺄ ِﺟﻴْﻞ ۔ ع( ) َوﱃ ُ َﻟِّ ْﻲ َ ْﻟِﻴَﺔ ۔ ع‬
Bearing witness against themselves (130): O the assembly of Jinn
and men! ٌ ‫ اَﻟَﻢْ َﺎْﺗ ِ ُﻜﻢْ ُ ُﺳﻞ‬Did there not come to you Messengers from among
you, relating to you My verses ‫ َﻳُﻨ ِﺬ ُ ْﻧ َ ُﻜﻢْ ﻟِﻘَ َ َ ْﻣِ ُﻜﻢْ ﻫٰ َﺬا‬and warning you of the
meeting of this Day of yours? They will say, we bear witness against
ourselves. ‫ َﻏ َ ﺗْﻬُﻢُ اﻟْ َﺤﻴ ٰ ة ُ اﻟﺪﻧْﻴَﺎ‬And deluded them the life of the world.
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 144 UQA 146 8 ‫ﺟﺰء ـ‬
Rank of deeds (131-132): Not is your Lord ‫ ﻣُﻬْﻠِ َﻚ اﻟْﻘُ ٰى ُِﻈﻠ ْ ٍﻢ‬who destroys
the cities for their wrongdoing until He establishes the argument through His
ٌ ‫ َﻟ ِ ُﲁ ّ َد َ ٰﺟ‬And for all will be ranks /degrees for what they
Messenger. ‫ﺖ ﻣِﻤﺎ ﻋَ ِﻤﻠُ ْا‬
did.
(‫ﻚ ۔ أ‬ ُ ِ‫ﻚ ُﻬْﻠ‬ َ َ ‫( )أَﻫْﻠ‬+‫)دَ َ َﺟﺔ َد َ َﺟﺎت‬
Allah will replace you if He wills(133-134): Allah is self-sufficient
and owner of the Mercy. ْ‫ اِنْ َﺸﺎ ْ ُ ْﺬﻫِﺒ ُﻜﻢ‬If He wills He can take you away ‫َﻳ َ ْﺴﺘ َ ْﺨﻠِ ْﻒ‬
ْ‫ ﻣِ َﻌ ْ ِﺪ ُﻢ‬and grant succession after you to whom He wills as ٍ‫اَﻧ َﺸﺎ َ ُﻢْ ﻣِﻦ ذُرِّﻳﺔ ِ ﻗ َ ْﻮم‬
‫ َﺧ ِﻳ ْ َﻦ‬He raised you from the descendants of other people. ‫ت‬ ٍ َ َ‫ اِﻧﻤَﺎ ُ ْﻋَ ُﺪ ْن‬What
you are promised is sure to come.
َ
(‫)أذْﻫَﺐَ ُ ْﺬﻫِﺐُ ۔ أ( )ا ِ ْﺳﺘ َ ْﺨﻠ َ َﻒ َ ْﺴﺘ َ ْﺨﻠِﻒ ۔ غ‬
Wrongdoers will not succeed (135): O Prophet ‫ !ﷺ‬Say to your
People!ْ‫ ﻳٰﻘَ ْﻮمِ اﻋْﻤَﻠُ ْا ﻋَ ٰﲆ ﻣَ َﲀﻧَﺘ ِ ُﻜﻢ‬O my people act according to your position. I am
also working and soon you will come to know who will get benefitted in the
end and this is fact that َ‫ اِﻧﻪ ٗ َﻻ ُﻔْﻠِ ُﺢ اﻟﻈﻠِﻤُ ْن‬indeed he will not succeed the
wrongdoers.
َ
(‫)ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ( )أﻓْﻠَﺢ َﻔْﻠِ ُﺢ ۔ أ‬
Share of Allah and partners in the harvest (136): Here is shown an
example of Polytheists self-fabricated baseless faith and practice. ‫َ َﺟﻌَﻠ ُ ْا ِﷲ ِ ﻣِﻤﺎ‬
َ ‫ ذَ َا‬And they assign to Allah out of what He produced ‫ﺼﻴْﺒًﺎ‬ ِ َ ِ‫ث َ ْاﻻَﻧْﻌَﺎم‬
ِ ْ ‫ ﻣِ َﻦ اﻟْ َﺤ‬of
the crops and the cattle a share. They say ْ‫ ﻫٰ َﺬا ِﷲ ِ ِ َﻋْ ِﻤ ِﻬﻢ‬this is for Allah by their
claim and this is for our partners. But what is for their partners ِ ‫ﺼﻞ ُ اِﻟَﻰ اﷲ‬ ِ َ ‫ﻓ َ َﻼ‬
does not reach to Allah while what is for Allah then it reaches to their
partners. َ‫ َﺳ َ ﻣَﺎ َ ْﺤ ُﻜﻤُ ْن‬Evil is what they judge.
(‫ﺻ ْل ۔ ض( ) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ‬ ُ ُ ُ ‫ﺼﻞ‬ ِ َ َ ‫ﺻﻞ‬ َ َ ) (‫)ذَ َأ َ َ ْﺬ َأ ُ ذَ ْأ ۔ ف( ) َﻋَﻢَ َ ﻋُﻢُ َﻋْﻢ‬
Killing of the children (137): And likewise ‫ َﻳ َﻦ ﻟ ِ َﻜﺜِﻴ ْ ٍﺮ ﻣِ َﻦ اﻟْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ‬He made
pleasing to many of the polytheists ْ‫ ﻗَﺘْﻞ َ ا َ ْ َﻻ ِﻫِﻢ‬the killing of their children ْ‫ﻟِﻴ ُ ْدُ ْﻫُﻢ‬
so that they may ruin them ْ‫ َﻟِﻴَﻠْﺒ ُِﺴ ْا ﻋَﻠَﻴ ْ ِﻬﻢْ دِﻳْﻨَﻬُﻢ‬and that they make confusing to
them their religion.
ْ ِ‫( )أ َ ْدٰى ُ ْد‬+ ‫) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ ۔ ع( ) َﻟَ ٌﺪ أ َ ْ َﻻ‬
(‫ي إ ِ ْ َداء ۔ أ( )ﻟَﺒ َ َﺲ َﻠْﺒ ُِﺲ ﻟَﺒﺲ‬
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 145 UQA 147 8 ‫ﺟﺰء ـ‬
Animals and crops are made forbidden (138): Here described the
three types of ignorant laws of polytheists. (1) ٌ ‫ث ِﺣﺠ‬ ٌ ْ ‫ ﻫٰ ِﺬه ٖۤ اَﻧْﻌَﺎمٌ و َﺣ‬These
animals and these crops are forbidden, and are permitted only for the servants and
care takers of the deities.(2). Some animals ‫ﺖ ُﻇﻬُ ْﻮ ُﻫَﺎ‬ ْ َ‫ ُﺣ ِّﻣ‬forbidden are their backs
means those animals are not used for ride and carry loads. (3) ‫ﻻ َ ْﺬ ُ ُ ْنَ ا ْﺳﻢَ ا ِ ﻋَﻠَﻴ ْ َﻬﺎ‬
They do not mention the name of Allah on it. َ‫ َﺳﻴَﺠ ِﻳ ْ ِﻬﻢ ِﻤَﺎ َﰷﻧ ُ ْا َﻔْﺘ َ ُ ْن‬He will recompense
them for what they used to invent.
ْ ‫( )ذَ َ َ َﺬﻛُ ُ ذِ ْﺮ( )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮ‬+‫ﺠﻮر‬
(‫ي اِﻓْﺘ ِ َاء ۔ خ‬ ُ ‫) ِﺣﺠ ٌ ُﺣ‬
They say: Halal is exclusively for males! (139): One more type of
ignorant law is that those animals spared in the name of deities, their milk
and the living babies born from their womb are ‫ﺼﺔ ٌ ﻟِّ ُﺬ ُ ْﻮ ِﻧَﺎ‬ َ ِ ‫ َﺧﺎﻟ‬exclusively for our
males and forbidden for our spouses. But if it is born dead then all of them (men and
women) have a share in it. Allah ْ‫ﺻﻔَﻬُﻢ‬ ْ َ ْ‫ َﺳﻴَﺠ ِﻳ ْ ِﻬﻢ‬will recompense them for their
attribution.
(+‫)ذَ َ ذُ ُﻮر‬
Destruction for the killers and who forbit Halal (140): Certainly are
lost those whoۢ ‫ ﻗَﺘَﻠ ُ ا ا َ ْ َﻻ َﻫُﻢْ َﺳﻔَﻬًﺎ‬killed their children in foolishness ُ‫ َ َﺣ ﻣُ ْا ﻣَﺎ َ َﻗَﻬُﻢ‬and forbid
what has provided them by Allah, they have gone astray ‫ َﻣَﺎ َﰷﻧ ُ ْا ﻣُﻬْﺘ َ ِﺪﻳ ْ َﻦ‬and they are not
guided one.
(‫) َ َ َق َ ْ ُ ُق ر ِ ْق‬
Give the due portion of harvest – Do not be extravagant
(141): Allah ‫ اَﻧ َﺸﺎ َ َﺟﻨ ٍﺖ ﻣﻌ ْ ُ ْ ٰﺷ ٍﺖ‬has produced gardens trellised and untrellised and the
date palm ٗ ‫ َاﻟﺰ ْعَ ﻣُ ْﺨﺘَﻠِﻔًﺎ ا ُ ُﳇُﻪ‬and the crops of different taste ‫ َاﻟ ﻳْﺘ ُ ْنَ َاﻟ ﻣﺎنَ ﻣُﺘ َ َﺸﺎﺑ ِﻬًﺎ‬and the
olives and the pomegranates similor ٖۤ ‫ﳇ ُ ْا ﻣِﻦ َﻤَ ِﺮه‬Eat ُ of its fruits َ َ‫ اِذَآ اَﺛْﻤ‬when it bears fruit
َ ‫ َ ﺗُ ْا َﺣﻘﻪ ٗ َ ْﻮمَ َﺣ‬and give its due on the day of its harvest. And do not spend
ٖ ‫ﺼﺎدِه‬
extravagantly because Allah ‫ﺤﺐ اﻟْﻤُ ْﺴ ِﻓِﻴ ْ َﻦ‬ ِ ُ ‫ َﻻ‬does not love the ones who are extravagant.
َ َ
(‫( )ا ِ ْﺧﺘَﻠ َ َﻒ َ ْﺨﺘَﻠِ ُﻒ( ) ُﻣﺎن( )أﺛْﻤَ َ ُﺜْﻤِ ُ ۔ أ( )أ ْﺳ َ َف ُ ْﺴ ِ ُف ۔ أ‬1ٌ ‫)ﻣَﻌ ْ ُ ْ َﺷﺔ‬
Two types of animals (142): ‫ َﻣِ َﻦ ْاﻻَﻧْﻌَﺎمِ َﺣﻤُ ْﻟَﺔ ً ﻓ َ ْ ًﺷﺎ‬And of the cattle are
some to carry burden and some for meat. Eat from what Allah has provided
you ‫ت اﻟﺸﻴ ْ ٰﻄ ِﻦ‬ ِ ٰ ‫ َ َﻻ َﺘﺒِﻌ ُ ْا ُﺧ ُﻄ‬and do not follow the footsteps of Shaitan.
(+‫)ﺧﻄ َة ٌ ُﺧ ُﻄ ٰت‬ُ (‫) َﺣﻤُ ْﻟَﺔ ً ۔ ﻓ َ ْ ًﺷﺎ‬
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 146 UQA 148 8 ‫ﺟﺰء ـ‬
8 Pairs: Unlawful male or unlawful female? (143-144): Allah has
created 8 types of animals. Among them are the pairs to one another, ‫ِﻣ َﻦ اﻟﻀﺎ ْ ِن‬
‫ اﺛْﻨَﻴ ْ ِﻦ‬of the sheep two means male and female, ‫ َﻣِ َﻦ اﻟْﻤَﻌ ْ ِﺰ اﺛْﻨَﻴ ْ ِﻦ‬and of the goats
two means male and female. The polytheists who used to forbid some of the
animals on their own accord. In this regard Allah is asking, whether Allah has
forbidden the males or the two females or their womb ُ‫ﺖ ﻋَﻠَﻴْﻪ ِ ا َ ْ َﺣﺎم‬ ْ َ ‫اَﻣﺎ ا ْﺷﺘَﻤَﻠ‬
‫ ْاﻻُﻧﺜَﻴَﻴ ْ ِﻦ‬or what contains in it the womb of the two females? ‫ ﻧَﺒِّ ُ ْﻧ ِ ْﻰ ِﻌِﻠ ْ ٍﻢ‬Inform
me with the knowledge, if you are truthful. ‫ ﻗُﻞ ْ ءاﻟﺬ َ َﻳ ْ ِﻦ َﺣ مَ اَمِ ْاﻻُﻧﺜَﻴَﻴ ْ ِﻦ‬Say, Is it the
two males He has forbidden or the two females or what contains in the
womb of two females? Or were you witness when ‫ﯩﻜﻢُ ا ُ ِﻬٰ َﺬا‬ ُ ‫ َﺻ‬Allah enjoined
you with this?
ُ ُ َ
(2‫( )أﻧﺜ ٰ أﻧﺜَﻴَﻴ ْ ِﻦ‬2‫( )ا ِ ْﺷﺘَﻤَﻞ َ َ ْﺸﺘَﻤِﻞ ُ ۔ خ( )ﻧَﺒﺄ ُﻨَﺒِّ ُٔﻲ َﻨْﺒِﻴْﺊ ۔ ع( )ذَ َ ذَ َ َﻳ ْ ِﻦ‬+‫( )ﻣَﺎ ِﻋ ٌﺰ ﻣَﻌْﺰ‬+‫ﺿﺎْن‬ َ ‫)ﺿﺎ ِﻦ‬ َ
The dead, blood, Swine and illegal sacrifice is unlawful (145):
O the Prophet!‫ ﷺ‬Say, ‫ ﻵ اَﺟ ُِﺪ ﻓ ِ ْﻰ ﻣَﺂ ا ُ ْ ِﺣ َﻰ اِﻟَﻰ‬I do not find in what has been
revealed to me that ‫ ﻣُ َﺤ ﻣًﺎ ﻋَ ٰﲆ َﻃﺎ ِﻋ ٍﻢ‬anything forbidden to an eater except the
dead or ‫ دَﻣًﺎ ﻣ ْﺴﻔُ ْ ًﺣﺎ‬blood poured forth or the flesh of swine or the cattle
slaughtered in the name of other than Allah ‫اﺿ ُﻄ ﻏَﻴ ْ َ َ ٍغ‬ ْ ‫ ﻓَﻤَ ِﻦ‬but whoever is
compelled (by necessity) not desiring. For him Haram is also allowed to the
extent of saving life.
(‫) َ َﺟ َﺪ َﺠ ُِﺪ ﺟ َِﺪة ۔ ض( ) َﻃﻌِﻢَ َﻄﻌَﻢُ َﻃﻌَﺎم( ) َﺳﻔَ َﺢ َ ْﺴﻔَ ُﺢ َﺳﻔْﺢ‬
Punishment to Jews – Animal with claws and having fat is
Haram (146): And to those who are Jews ‫ َﺣ ﻣْﻨَﺎ ُﰻ ذِ ْى ُﻇﻔُ ٍﺮ‬We forbade every
animal with claws and of the cows and the sheep ‫ َﺣ ﻣْﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢْ ُﺷ ُﺤ ْﻣَﻬُﻤَﺂ‬We
forbade to them their fat ‫ﺖ ُﻇﻬُ ْﻮ ُﻫُﻤَﺂ اَوِ اﻟْ َﺤ َاﻳَﺂ‬
ْ َ ‫ اِﻻ ﻣَﺎ َﺣ َﻤﻠ‬except what carried their
backs or the entrails or what is joined with the bones. ْ‫ﻚ َﺟ َﻳْﻨ ٰﻬُﻢ ِﺒَﻐْﻴِ ِﻬﻢ‬ َ ِ ‫ ذٰﻟ‬That is
their recompense for their rebellion.
َ
(+‫( ) َﻇﻬْ ُﻇﻬُ ْﻮر‬+‫( ) َﺷ ْﺤﻢ ُﺷ ُﺤﻮم‬+‫) ُﻇﻔْﮍٌ أ ْﻇﻔَﺎر‬
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 147 UQA 149 8 ‫ﺟﺰء ـ‬
Allah’s mercy is vast (147): In spite of denying the Messenger ‫ﷺ‬Allah
does not haste in giving punishment because ٍ ‫ ﺑ ُﻜﻢْ ذُ ْو َ ْﺣ َﻤﺔ ٍ ا ِﺳﻌَﺔ‬your Lord is the
possessor of Mercy in Vast, ٗ ‫ َ َﻻ ُ َد َﺎ ْ ُﺳﻪ‬but not will be turned back His wrath
(punishment) when He decides to punish the criminals.
َ
(‫( ) َد َ ُد َ ّد ۔ ن‬+‫) َب أ ْﺑَﺎب‬
Excuse of the polytheists (148-149): Here describing a
misconception of the polytheists, they used to tell that ‫ ﻟَ ْﻮ َﺷ َ ا ُ ﻣَﺂ ا َ ْﺷ َ ْﻨَﺎ‬if Allah
had willed not we would have associated partners with Allah and not our
forefathers, and not we would have forbidden of anything. Here Allah has
condemned this misconception that if associating partners with Allah is the
proof of His pleasure then why the people before them denied until ‫َﺣﺘ ذَاﻗ ُ ْا‬
‫ ﺑَﺎ ْ َﺳﻨَﺎ‬they tasted our wrath. Thus there is a difference between His pleasure
and willing. O Prophet ‫ ﷺ‬Say! Do you have any knowledge/ evidence ُ ‫ﻓَﺘ ُ ْﺨ ِ ُﺟ ْه‬
‫ ﻟَﻨَﺎ‬then produce it for us? َ‫ﺻ ْن‬ ُ ُ ‫ ا ِنْ اَﻧﺘُﻢْ اِﻻ َ ْﺨ‬Not you do but guess. ُ ‫اﻟْ ُﺤﺠﺔ ُ اﻟْﺒَﺎﻟِﻐَﺔ‬
with Allah is the conclusive argument.
(‫ص َﺧ ْص‬ ُ ُ ‫ص َ ْﺨ‬ َ َ ‫اق َ ُﺬ ْ ُق ذَ ْق ۔ ن( ) َﺧ‬ َ َ‫)ذ‬
Bear witness for making Haram (150): Say! ُ‫ ﻫَﻠُﻢ ُﺷﻬَ َﺪ َ ُﻢ‬Bring forward
your witnesses, those who testify that Allah prohibited these animals, which
polytheists made forbidden ‫ ﻓَﺎِن َﺷ ِﻬ ُﺪ ْا ﻓ َ َﻼ َ ْﺸﻬَﺪ‬and if they testify then you do not
testify with them because they do not have with them except the lies and the
false accusation. َ َ ْ‫ َ َﻻ َﺘﺒِ ْﻊ اَﻫ‬And do not follow the desires ‫ اﻟ ِﺬﻳ ْ َﻦ َﺬﺑُ ْا ِ ﻳٰﺘِﻨَﺎ‬of
those who denied Our signs and they do not believe in Hereafter, ْ‫َﻫُﻢ ِ َﺑِّ ِﻬﻢ‬
َ‫ ﻳَﻌ ْ ِﺪﻟُ ْن‬while they set up equals with their Lord.
(‫( ) َﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ َﺷﻬَﺎدَة‬+‫) َﺷ ِﻬﻴْﺪ ُﺷﻬَ َﺪ ء‬
Allah’s instructions (151): O the People! Do not associate with Allah
anything ‫ وﺑ ِﺎﻟْ َاﻟ ِ َﺪﻳ ْ ِﻦ ا ِ ْﺣ َﺴﺎﻧًﺎ‬and be good with the parents and treat them kindly.
ْ‫ َ َﻻ َﻘﺘُﻠ ُ ا ا َ ْ َﻻ َ ُﻢ‬And do not kill your children ‫ ﻣِ ْﻦ اِﻣْ َﻼ ٍق‬for fear of poverty. ‫َ َﻻ َﻘ َﺑُ ا‬
‫ اﻟْﻔَ َا ِﺣ َﺶ‬And do not go near the immoralities. ‫ َ َﻻ َﻘﺘُﻠ ُ ا اﻟﻨﻔْ َﺲ‬And do not kill the
soul which Allah has forbidden except by legal right.
(+‫ ﻗ ُ ْﺑَﺎن( )ﻧَﻔْ ٌﺲ ُﻔُ ْﻮس‬/‫ب ﻗ ُ ْ ب‬ َ ِ َ ‫( )أَﻣْﻠ َ َﻖ ُﻤْﻠِ ُﻖ ۔ أ( )ﻗ‬2‫) َاﻟ ِ ٌﺪ َاﻟ ِ َﺪﻳ ْ ِﻦ‬
ُ َ ‫ب َﻘ‬
(‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 148 UQA 150 8 ‫ﺟﺰء ـ‬
Other instructions of Allah (152-153): Enjoining further Allah swt said
‫ َ َﻻ َﻘ َﺑُ ْا ﻣَﺎ َ اﻟْﻴَﺘِﻴ ْ ِﻢ‬And do not go near wealth of the orphans except in a way
that is best ٗ ‫ َﺣﺘ َﺒﻠُﻎَ ا َ ُﺷﺪه‬until he reaches his maturity. ‫َا َ ْﻓ ُ ا اﻟْ َﻜﻴْﻞ َ َاﻟْ ِﻤﻴ ْ َانَ ِﺎﻟْﻘِ ْﺴ ِﻂ‬
And give full the measure and the weight with justice ‫ َاِذَا ﻗُﻠْﺘُﻢْ ﻓَﺎﻋْ ِﺪﻟُ ْا‬And when
you speak then be just even if he is a near relative. ‫ َوﺑِﻌَﻬْ ِﺪ اﷲ ِ ا َ ْﻓ ُ ْا‬And fulfill the
covenant of Allah َ ‫ َ َﻻ َﺘﺒِﻌ ُ ا اﻟﺴﺒُﻞ‬and do not follow the other paths ‫ﻓَﺘَﻔَ َق ُِﻜﻢْ ﻋَﻦ‬
ٖ ‫ َﺳﺒِﻴْﻠِﻪ‬then they will separate you from His path.
َ
(‫( )ﺗَﻔَ َق َﺘَﻔَ ُق ۔ د‬+‫( ) َﺳﺒِﻴْﻞ ُﺳﺒُﻞ‬+‫( )ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠ ُ ْغ( )أ ْو ٰﰱ ُ ْﻓ ِ ْﻲ إِﻳْﻔَﺎء ۔ أ( )ﻋَﻬْ ٌﺪ ﻋُﻬُ ْد‬+ ٰ‫)ﻳَﺘِﻴْﻢٌ َﺘَﺎﻣ‬
Torah, a complete book (154): Allah has given the Book to Musa
completing our favor on those who did good andٍ‫ﲁ ّ َﺷ ْﻰء‬ ُ ّ ً ِ ْ‫ ﺗَﻔ‬an explanation
ِ ِ ‫ﺼﻴْﻼ ﻟ‬
of everything and a guidance and mercy َ‫ ﻟﻌَﻠﻬُﻢْ ﺑِﻠِﻘَ ِ َﺑِّ ِﻬﻢْ ُ ْﻣِﻨ ُ ْن‬so that they may
believe in the meeting with their Lord.
(‫ﺼﻞ ُ ۔ ع( )ﻟَﻘِ َﻲ َﻠْﻘٰ ﻟِﻘَﺎء ۔ س‬ ِّ َ‫)ﻓَﺼﻞ َ ُﻔ‬
Holy Qur’an is for following (155-157): And this is ُ ‫ﻛِﺘٰﺐٌ اَﻧ َﻟْﻨٰﻪ ُ ﻣُﺒ ٰ َك ﻓَﺎﺗﺒِﻌ ُ ْه‬
a blessed book We have revealed, follow it and become God-fearing; you may
be shown mercy. Lest you say, ‫ اِﻧﻤَﺂ اُﻧ ِلَ اﻟْ ِﻜﺘٰﺐُ ﻋَ ٰﲆ َﻃ ِﻔَﺘَﻴ ْ ِﻦ‬only the Book was
revealed on the two groups before us ‫ َاِن ُﻨﺎ ﻋَﻦ دِ َا َﺳﺘ ِ ِﻬﻢْ ﻟَﻐٰﻔِﻠِﻴ ْ َﻦ‬and indeed we
were about their study certainly unaware. Or lest you say, if that was
revealed to us the Book then ْ‫ ﻟَ ُﻜﻨﺂ اَﻫْ ٰﺪى ِﻣﻨْﻬُﻢ‬surely we would have been better
guided than them. Listen! Then who is more unjust than he who ِ ‫ﺖ اﷲ‬ َ ‫ﻛَﺬ‬
ِ ٰ‫ب ِ ﻳ‬
denies with the verses of Allah, ‫ﺼ ِﺪﻓ ُ ْنَ ﻋَ ْﻦ ﻳٰﺘِﻨَﺎ‬
ْ َ ‫ َﺳﻨَﺠ ِى اﻟ ِﺬﻳ ْ َﻦ‬soon We will
recompense to those who turn away from our signs ‫اب‬ ِ ‫ ُﺳ ءَ اﻟْﻌ َ َﺬ‬with severe
punishment.
َ ‫ﺼ ِﺪ ُف‬
(‫( )دَ َ َس َﺪ ُ ُس دَ ْس‬+‫)اَﻫْ ٰﺪى ) َﻃﺎ ِﻔَﺔ َﻃ َا ِﻒ‬n(‫ﺻﺪف‬ ْ َ ‫ﺻ َﺪ َف‬ ُ ‫ب ُ َﻜ ِّﺬ‬
َ ) (‫ب ۔ ع‬ َ ‫( )ﻛَﺬ‬
 (‫ )اﻻﻧﻌﺎم‬6 ‫ﺳ ْﻮ َرة ـ‬
ُ 149 UQA 151 8 ‫ﺟﺰء ـ‬
Those who wait for Allah and the Day of Judgment (158): Allah
has established argument (evidence) by the revelation of Qur’an and sending
Muhammad ‫ ﷺ‬as the Messenger of Allah. Despite this, are they waiting to
see ُ ‫ اَن َﺎْﺗِﻴَﻬُﻢُ اﻟْﻤَﻠ َﻜﺔ‬that comes to them the Angels then they will believe in
Allah? Or Allah himself comes to them then they will believe Him? Or comes
to them any big sign? Listen! the day, when a big sign will come to them that
time ‫ َﻻ َﻨﻔَ ُﻊ َﻔْ ًﺴﺎ اِﻳْﻤَﺎﻧُﻬَﺎ‬not will benefit a soul its faith, if it had not believed
before ‫ﺖ ﻓِﻰ اِﻳْﻤَﺎﻧِﻬَﺎ‬ ْ َ ‫ا َ ْو ﻛَ َﺴﺒ‬or earned through its faith some good.
(‫( )ﻛَ َﺴﺐَ َ ْﻜ ِﺴﺐُ َ ْﺴﺐ‬+‫ﻚ ﻣَ َﻜﺔ‬ ٌ َ ‫)ﻣَﻠ‬
Warning to those who get divided and become sects (159): ‫اِن اﻟ ِﺬﻳ ْ َﻦ‬
ْ‫ ﻓ َ ﻗ ُ ْا دِﻳْﻨَﻬُﻢ‬those who divide their religion ‫ َو َ ﻧ ُ ْا ِﺷﻴَﻌًﺎ‬and became sects, so ْ‫اِﻧﻤَﺂ اَﻣْ ُﻫُﻢ‬
ِ ‫ اِﻟَﻰ اﷲ‬their affair is with Allah only.
ُ َ
(+‫( )أﻣْ ٌ أﻣُﻮر‬+‫)ﻓ َ َق ُﻔَ ِّ ُق ۔ ع( ) ِﺷﻴْﻌَﺔ ِﺷﻴَﻊ‬
Reward of a good is 10 times (160): ِ ‫ ﻣَﻦ َﺟ َ ِﺎﻟْ َﺤ َﺴﻨَﺔ‬Whoever does a
good deed ‫ ﻓَﻠَﻪ ٗ ﻋَ ْﺸ ُ اَﻣْﺜَﺎﻟِﻬَﺎ‬then for him is ten times (reward) like that. َ ‫َﻣَﻦ َﺟ‬
ِ ‫ ﺑ ِﺎﻟﺴﻴِّﺌَﺔ‬And whoever came with an evil deed ‫ ﻓ َ َﻼ ُﺠ ى اِﻻ ﻣِﺜْﻠَﻬَﺎ‬then not he will be
recompensed except the like of it.
(‫ي ُﺠ ٰى َﺟ َاء ۔ ض‬ َ ‫( ) ُﺟ ِﺰ‬+ ‫)ﻣَﺜَﻞ ٌ أَﻣْﺜﺎ‬
My living and my dying is for Allah only (161-163): Say! ‫ﻫَ ٰﺪﯨﻨ ِ ْﻰ َﺑِّﻰ‬has
guided me my Lord ‫اط ﻣ ْﺴﺘَﻘِﻴ ْ ٍﻢ‬ ٍ َ‫ﺻ‬ ِ ‫ ا ِ ٰﱃ‬to a straight path. Now ‫ﺻ َﻼﺗ ِ ْﻰ َﻧ ُ ُﺴ ِﻜ ْﻰ‬ َ ‫ اِن‬Indeed my
prayer and my rites of sacrifice ‫ى َﻣَﻤَﺎﺗ ِ ْﻰ‬ َ ‫ َﻣَ ْﺤﻴَﺎ‬and my living and my dying are for Allah,
the Lord of all the worlds.
(+‫ﻜﺔ ُ ُﺴﻚ‬ َ ْ ‫ ﻣَﻤَﺎت( )ﻧ َ ِﺴﻴ‬X ‫)ﻣَ ْﺤﻴَﺎ‬
No one shall bear the burden of another (164): Say! that ‫اَﻏَﻴ ْ َ ا ِ اَﺑﻐِ ْﻰ‬
‫ َﺑﺎ‬Is (it) other than Allah I should seek as a Lord while He is the Lord of everything? And
anyone who does anything He will be recompensed as what he does. ‫َ َﻻ َ ِﺰ ُ َاز ِ َة ٌ وِزْ َ ا ُ ْﺧ ٰى‬
And not bears any bearer of burden, the burden of others. ْ‫ﻜﻢ‬ ُ ُ ‫ ﺛُﻢ ا ِ ٰﱃ َﺑّ ُِﻜﻢْ ﻣ ْ ِﺟﻌ‬then to your
Lord is your return.
(‫) َوزَ َ َ ِﺰ ُ وِزْر ۔ ض( )ﺑَﻐ ٰ َﺒﻐ ٰ ُﻐْﻴَﺔ ۔ ف( ) َ َﺟ َﻊ َ ْ ِﺟﻊُ ُ ُﺟ ْع‬
Higher position is a test (165): Who ‫ َﺟﻌَﻠ َ ُﻜﻢْ َﺧﻠ َﻒ ْاﻻ َ ْ ِض‬has made you
successors of the earth ْ‫ﯩﻜﻢ‬ ُ ٰ‫ ﻟِّﻴَﺒﻠ ُ َﻮ ُﻢْ ﻓ ِ ْﻰ ﻣَﺂ ﺗ‬so that He may test you in what He has given
you.
(‫)ﺑ َ َﻼ َﺒﻠُﻮ َ َﻼء ۔ ن‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 150 UQA 152 8 ‫ﺟﺰء ـ‬
***********‫***********ﺳﻮ ة اﻻﻋ اف‬
(Makki, Verses:206, Rukoo:24)
It is evident that Prophet ‫ ﷺ‬used to recite this in Maghrib Salah divided into two
Rakaas (Tafseer Surah Aaraaf Fath Al Qadeer).
Follow the Book and not the allies (1-3): A Book revealed to you ‫ﻓ َ َﻼ‬
‫ﺻﺪ ِكَ َﺣ َ ٌج‬ َ ‫ ﻳ َ ُﻜﻦ ﻓ ِ ْﻰ‬so let not be in your breast any uneasiness in conveying it,
‫ َذِ ْ ٰى ﻟِﻠْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬and a reminder for the believers. ْ‫ اِﺗﺒِﻌ ُ ْا ﻣَﺂ اُﻧ ِلَ اِﻟَﻴ ْ ُﻜﻢْ ﻣِ ْﻦ ﺑّ ُِﻜﻢ‬Follow,
what has been revealed to you from your Lord .
(+‫( )ذِ ْ ٰى ذِ ْ َﻳَﺎت‬+‫ﺻ ُﺪور‬ ُ ‫ﺻﺪ‬َ )
Sudden punishment while sleeping at night or afternoon (4-
7): How many of cities Allah has destroyed ‫ ﻓ َ َﺠ َﻫَﺎ َﺎ ْ ُﺳﻨَﺎ َﻴَﺎﺗًﺎ‬and came to it our
punishment at night while sleeping َ‫ ا َ ْو ﻫُﻢْ َ ِﻠ ُ ْن‬or while they were sleeping at
noon. ْ‫ ﻓَﻠَﻨ َ ْﺴ َﻠَﻦ اﻟ ِﺬﻳ ْ َﻦ ا ُ ْ ِﺳﻞ َ ا ِﻟَﻴ ْ ِﻬﻢ‬Then surely We will question those to whom were
sent Messengers to them and also We will question to the Messengers.
‫ ﻓَﻠَﻨَﻘُﺼﻦ ﻋَﻠ َﻴ ْ ِﻬﻢ ِﻌِﻠ ْ ٍﻢ‬Then surely We will narrate to them with knowledge and not
We were absent (unaware).
ّ َ ‫ﺖ َﻴَﺎت ۔ ض( )ﻗَﺎ َ َﻘِﻴْﻞ ُ ﻗَﻴْﻠ ُ ْﻟَﺔ ۔ ض( )ﻗَﺺ َﻘُﺺ ﻗ‬
(‫ﺺ ۔ ن‬ َ َ ‫)ﺑ‬
ُ ْ ‫ﺎت َﺒِﻴ‬
Weight of deeds on Scale (8-9): On the Day of Judgment ‫ﻓ َ َﻤﻦ َﻘُﻠ َ ْﺖ ﻣَ َا ِﻳْﻨُﻪ‬
so whose scale will be heavy they will be the successful ones.ٗ ‫ﺖ ﻣَ َا ِﻳْﻨُﻪ‬ ْ ‫َﻣَ ْﻦ َﺧﻔ‬
And whose scales will be light ْ‫ﻚ اﻟ ِﺬﻳ ْ َﻦ َﺧ ِﺴ ُ ا اَﻧﻔُ َﺴﻬُﻢ‬ َ ‫ ﻓَﺎ ُ ﻟ‬then they will be lost
themselves because they were doing injustice to Our verses.
َ (‫)ﺛَﻘُﻞ َ َﺜْﻘُﻞ ُ ِﻘَﻞ( ) َﺧﻒ َ ِﺨﻒ ِﺧﻔﺔ ۔ ض‬
(‫)ﺧ ِﺴ َ َ ْﺨ َﺴ ُ ُﺧ ْﺴﺮ‬
Stages of Human creation (10-11): ‫ َﻟَﻘَﺪ ﻣَﻜﻨ ُﻜﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬And certainly We
established you in the earth ‫ َ َﺟﻌَﻠْﻨَﺎ ﻟَ ُﻜﻢْ ﻓِﻴْﻬَﺎ ﻣَﻌَﺎﻳ ِ َﺶ‬and We have made for you
therein ways of livelihood but you are little grateful. We created you ْ‫ﺻﻮ ْﻧ ٰ ُﻜﻢ‬ َ ‫ﺛُﻢ‬
then We fashioned you. Then We said to Angels to prostrate to Adam ‫ﺠ ُﺪ ا‬ َ ‫ﻓ َ َﺴ‬
‫ اِﻵ اِﺑﻠِﻴ ْ َﺲ‬So they prostrated except Iblees.
َ ) (+‫)ﻣَﻜ َﻦ ُﻤَ ِّﻜ ُﻦ ۔ ع( )ﻣَﻌَﺎش ﻣَﻌَﺎﻳِﺶ‬
َ ُ َ ‫ﺻﻮ‬
(‫ﺼ ِّﻮ ُ ۔ ع‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 151 UQA 153 8 ‫ﺟﺰء ـ‬
Dialogue between Allah and Shaitan (12-18): Allah said to Shaitan
‫ﺠ َﺪ‬ ُ ‫ﻚ اَﻻ َ ْﺴ‬ َ َ ‫ ﻣَﺎ ﻣَﻨَﻌ‬what prevented you that not you prostrate to Adam. Shaitan
said I am better than Adam. Allah said ‫ ﻓَﺎﻫْﺒِﻂ ﻣِﻨْﻬَﺎ‬then go down from it ‫ﻚ ﻣِ َﻦ‬ َ ‫اِﻧ‬
‫ اﻟﺼﻐِ ِﻳ ْ َﻦ‬indeed you are of the disgraced ones. Iblees said; O Allah! ِ‫اَﻧ ِﻈ ْﻧِﻰ ا ِ ٰﱃ َ ْﻮم‬
َ‫ ﻳُﺒﻌَﺜ ُ ْن‬Give me respite till the Day they are raised up. Allah has given him
respite. Iblees said; ْ‫ َﻻَﻗﻌ ُ َﺪن ﻟَﻬُﻢ‬surely I will sit for them on Your straight path,
then I will attack (come to) them from before them and from behind them
ْ‫ َﻋَ ْﻦ اَﻳْﻤَﺎﻧ ِ ِﻬﻢ‬and from their right ْ‫ َﻋَﻦ َﺷﻤَ ِﻠِ ِﻬﻢ‬and from their left, and You will find
most of them ungrateful. Allah said; ‫اﺧ ُ ج ﻣِﻨْﻬَﺎ ﻣَ ْﺬء ُ ْﻣًﺎ ﻣﺪ ُﺣ ْﻮ ًا‬ ْ Get out from it O
disgraced and expelled. Certainly whoever among them follows you َ‫َﻻَﻣْﻠ َ َﻦ َﺟﻬَﻨﻢ‬
‫ ﻣِﻨ ُﻜﻢْ اَﺟﻤَﻌِﻴ ْ َﻦ‬surely I will fill Hell with you all.
ُ َ ‫ﺚ ُﺒﻌ‬
(‫ﺚ َﻌْﺚ‬ َ ِ‫ﺻﻐَﺎر( )ﺑُﻌ‬
َ ُ ُ ‫ﺼﻐ‬
ْ َ َ ُ ‫ﺻﻐ‬
َ ) (‫ ﻫَﺒﻂ‬/‫)ﻣَﻨ َ َﻊ َﻤْﻨ َ ُﻊ ﻣَﻨْﻊ( )ﻫَﺒ َ َﻂ َﻬْﺒ ُِﻂ ﻫُﺒ ُ ْط‬
ُ َ
(‫ ِﺷﻤَﺎ ( )دَ َﺣ َ َﺪ ُﺣ ُ دُ ُﺣ ْﻮر( )ﻣَ َﻸ َﻤْ َﻸ ﻣَ ْﻸ ۔ ف‬X‫)ﻗَﻌ َ َﺪ َﻘﻌ ُ ُﺪ ﻗُﻌ ُ ْد( )ﻳ َ ِﻤﻴْﻦ‬
Advice to Adam(A)and whispering of Shaitan (19-22): Allah said; O
Adam! You and your wife dwell in heaven ‫ﺚ ِﺷﺌْﺘُﻤَﺎ‬ ُ ْ ‫ ﻓ َ ُ َ ﻣِ ْﻦ َﺣﻴ‬and you both eat
from wherever you both wish and do not approach this tree. ‫ﻓ َ َ ْﺳ َ َس ﻟَﻬُﻤَﺎ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬
Then whispered to both of them the Shaitan‫ى ﻋَﻨْﻬُﻤَﺎ‬ َ ِ ‫ى ﻟَﻬُﻤَﺎ ﻣَﺎ ٗو‬
َ ‫ ﻟِﻴُﺒ ِﺪ‬to make
apparent to both of them what was concealed from both of them ‫ﻣِﻦ َﺳ ْ ﺗ ِ ِﻬﻤَﺎ‬of
their shame. Iblees said; O Adam! Both of you are forbid from this tree only
because ‫ اَن َ ُﻜ ْﻧَﺎ ﻣَﻠ َ َﻜﻴ ْ ِﻦ‬that you two become Angels or you two become of the
immortals. And he swore to them saying indeed I am your sincere well-
wisher. ٍ ‫ ﻓ َ َﺪﻟﯩﻬُﻤَﺎ ِﻐ ُ ُ ْور‬So he made both of them fall by deception. Then when
they both tasted the tree became apparent to both of them their shame.
‫ﺼﻔٰ ِﻦ ﻋَﻠَﻴ ْ ِﻬﻤَﺎ‬
ِ ‫ َ َﻃﻔِﻘَﺎ َ ْﺨ‬And they began to fasten over themselves ِ ‫ﺠﻨﺔ‬ َ ْ‫ ﻣِ ْﻦ و َ ِق اﻟ‬the
leaves of the paradise. Allah said:‫ اَﻟَﻢْ اَﻧْﻬَ ُﻜﻤَﺎ‬Did not I forbid you both ‫ﻋَﻦ ِﻠ ْ ُﻜﻤَﺎ‬
ِ ‫ﺠ َة‬ َ ‫ اﻟﺸ‬from this tree?
َ ْ ‫) َ ْﺳ َ َس ُ َ ْﺳ ِ ُس َ ْﺳ َ َﺳﺔ( )أَﺑ ٰﺪى ُﺒ ِﺪ‬
(+‫ي إِﺑ َﺪاء ۔ أ( ) َﺳ ْأة َﺳ ت‬
َ ْ ‫ﺼ ُﻒ َﺧ‬ َ ‫( )دَل َ ُﺪل دَ َﻻﻟَﺔ ۔ ض( ) َﺧ‬2‫)ﻣَﻠَﻚ ﻣَﻠ َ َﻜﻴ ْ ِﻦ‬
ِ ‫ﺼ َﻒ َ ْﺨ‬
(+‫ﺼﻒ( ) َو َق أ ْو َاق‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 152 UQA 154 8 ‫ﺟﺰء ـ‬
Du’aa of Adam (A) and Eve (A) (23-25): Adam and Eve invoked, our
Lord! ‫ َﺑﻨَﺎ َﻇﻠَﻤْﻨَﺂ اَﻧﻔُ َﺴﻨَﺎ‬We have wronged ourselves and if you do not forgive for
us and have mercy on us, we will surely be among the losers. Allah said, ‫اﻫْﺒ ُِﻄ ْا‬
ُ ْ ‫ ﺑَﻌ‬Get down, you are enemies one of the other َ‫َﻟَ ُﻜﻢْ ﻓِﻰ ْاﻻ َ ْ ِض ﻣُ ْﺴﺘَﻘ‬
‫ﻀ ُﻜﻢْ ﻟِﺒَﻌ ْ ٍﺾ ﻋَ ُﺪو‬
and for you in the earth is a dwelling place and livelihood َ‫ﻓِﻴْﻬَﺎ َ ْﺤﻴ َ ْنَ َﻓِﻴْﻬَﺎ َﻤُ ْﺗُ ْن‬
in it you will live and in it you will die and from it again you will be brought
forth.
(‫)ﻫَﺒ َ َﻂ َﻬْﺒ ُِﻂ ﻫُﺒ ُ ْط( )ا ِ ْﺳﺘَﻘَ َ ْﺴﺘَﻘِ ا ِ ْﺳﺘِﻘ َا ۔ غ( ) َﺣﻴِ َﻲ َ ْﺤﻴٰﻲ َﺣ ّﻲ ۔ ض‬
The purpose of un-clothing, The best dress is piety (26): O
Children of Adam! ‫ ﻗَﺪ اَﻧ َﻟْﻨَﺎ ﻋَﻠَﻴ ْ ُﻜﻢْ ﻟِﺒَﺎ ًﺳﺎ‬verily We have sent down to you clothing.
‫ى َﺳ ْ ﺗ ِ ُﻜﻢْ َو ِﻳ ْ ًﺸﺎ‬ ْ ِ ‫ ﻳ َا‬It covers your shame and as an adornment.
(‫ي ﻣُ َا َاة ۔ ح‬ ْ ِ ‫) َا ٰى ُ َا‬
Keep away from temptations of Shaitan (27): O Children of
Adam! By taking advantage of your laziness and negligence ‫ َﻻ َﻔْﺘِﻨَﻨ ُﻜﻢُ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬Let
not tempt you the Shaitan as he drove out your parents from paradise in a
state that ‫ ﻳَﻨ ِعُ ﻋَﻨْﻬُﻤَﺎ ﻟِﺒَﺎ َﺳﻬُﻤَﺎ‬stripping from both of them of their clothing of
paradise, especially when ‫ اِﻧﻪ ٗ َ ٰ ُﻢْ ﻫُ َﻮ َﻗَﺒِﻴْﻠُﻪ‬Indeed he sees you and his tribe ‫ﻣِ ْﻦ‬
ْ‫ﺚ َﻻ َ َ ْﻧَﻬُﻢ‬ ُ ْ ‫ َﺣﻴ‬from where you do not see them.
ٰ
(‫)ﻓَﺘ َ َﻦ َﻔْﺘ ِ ُﻦ ﻓِﺘْﻨَﺔ( )ﻧ َ َعَ َﻨ ِعُ َ ْع( ) َأى َ ٰى ُ ْﻳَﺔ ۔ ف‬
Allah orders for justice (28-30): ً ‫ َاِذَا ﻓَﻌَﻠ ُ ْا ﻓَﺎ ِﺣ َﺸﺔ‬And whenever they do
any immorality they say, we found our forefathers on it, and secondly Allah
has ordered us of it. Here Allah swt is declining their saying that ُ ُ‫اِن اﷲ َ َﻻ َﺎْﻣ‬
ِ ‫ ﺑ ِﺎﻟْﻔَ ْﺤ َﺸ‬Indeed Allah does not order immorality. O Prophet‫ !ﷺ‬Say that ‫اَﻣَ َ َﺑِّ ْﻰ‬
‫ ﺑ ِﺎﻟْﻘِ ْﺴ ِﻂ‬My Lord has ordered justice ْ‫ َاَﻗِﻴْﻤُ ْا ُ ُﺟ ْﻫَ ُﻜﻢ‬and set your faces at every
place of prostration. Remember! Just َ‫ ﻛَﻤَﺎ َ َﺪا َ ُﻢْ َﻌ ُ ْدُ ْن‬as He originated you, so
you will return. Allah has guided a group and some people are those who ‫َﺣﻖ‬
ُ ‫ ﻋَﻠَﻴْﻬﻢُ اﻟﻀ ﻠَﺔ‬deserved on them the astraying. َ‫ َﻳ َ ْﺤ َﺴﺒ ُ ْنَ اَﻧﻬُﻢْ ﻣﻬْﺘ َ ُﺪ ْن‬And while they
ِ
think that they are the guided ones.
ِ َ ‫)ﻗ َ َﺴ َﻂ َﻘ ِﺴ ُﻂ ﻗ َ ْﺴﻂ( )ﺑَ َﺪأ َ َﺒ َﺪأ ُ َﺪأ ۔ ف( )ﻋَﺎدَ َﻌ ُ ْدُ ﻋَ ْدَة ۔ ن( ) َﺣﻖ‬
(‫ﺤﻖ َﺣ ّﻖ ۔ ض‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 153 UQA 155 8 ‫ﺟﺰء ـ‬
Who made adornment and pure things unlawful? (31-32): O
ُ ُ ُ
Children of Adam! ‫ﰻّ َﻣ ْﺴ ِﺠ ٍﺪ‬ ِ ‫ ُﺧﺬ ْا ِﻳْﻨَﺘَﻜﻢْ ِﻋﻨ َﺪ‬Take your adornment while attending the
Masjid. The polytheists have made some of the Halal things forbidden (unlawful) on
themselves to gain closeness to Allah. Allah said ِ ‫ ﻣَ ْﻦ َﺣ مَ ِﻳْﻨَﺔ َ ا‬who has forbidden the
adornment from Allah which He has produced for His slaves for example clothes
etc. ‫ﺖ ﻣِ َﻦ اﻟ ِّﺮ ْ ِق‬ ِ ٰ ‫ َاﻟﻄ ِﻴّﺒ‬and the pure things of sustenance? However, on the Day of
Resurrection these blessings will be exclusively for the believers only. Because the
disbeliever are prohibited from all the eatable and drinks unlike the companions of
the heavens. ‫ﺖ ﻟِﻘَ ْﻮ ٍم‬ ِ ٰ ‫ﺼﻞ ُ ا ْ ﻳ‬
ِّ َ‫ﻚ ُﻔ‬ َ ِ ‫ ﻛَ ٰﺬﻟ‬Thus We explain the signs/verses in detail for a
people who know.
(‫ﺼﻞ ُ ۔ ع‬ ِّ َ‫( )ﻓَﺼﻞ َ ُﻔ‬+‫) َﺣ مَ ُ َﺤ ِّﺮمُ ۔ ع( ) َﻃ ِﻴّﺒَﺔ َﻃﻴِّﺒ َﺎت‬
Shamelessness, oppression and every sin is unlawful (33): Say! َ‫اِﻧ َﻤﺎ َﺣ م‬
‫ َﺑِّ َﻰ اﻟْﻔَ َا ِﺣ َﺶ‬Only My Lord has forbidden the shameful deeds ‫ ﻣَﺎ َﻇﻬَ َ ِﻣﻨ ْ َﻬﺎ َﻣَﺎ َ َﻄ َﻦ‬what
is apparent of it and what is concealed, and every sin, and the oppression without
right and that you associate others with Allah for which ‫ ﻟَﻢْ ُﻨَ ِّلْ ِﻪ ٖ ُﺳﻠ ْ ٰﻄﻨًﺎ‬He has not sent
down any authority. (‫( )ﺑَ َﻄ َﻦ َﺒ ُﻄ ُﻦ َﻄﻦ( ) َﻇﻬَ َ َ ْﻈ َﻬ ُ ُﻇ ُﻬ ْﻮر‬+‫) ُﺳﻠْ َﻄﺎن َﺳ َﻼﻃِﻴْﻦ‬
Time of death is fixed (34): ٌ ‫ﲁ ّ اُﻣﺔٍ ا َ َﺟﻞ‬ ُ َ
ِ ِ ‫ ﻟ‬For every nation is a fixed term they ‫ﻻ‬
ً ‫ ﻳ َ ْﺴﺘَﺎ ْ ِﺧ ُ ْنَ َﺳﺎﻋَﺔ‬cannot seek to delay a moment from the appointed time َ‫ َﻻ َ ْﺴﺘَﻘ ِﺪ ُﻣ ْن‬and
cannot seek to advance it.
ْ ُ ُ
(‫( )ا ِ ْﺳﺘَﺎ ْ َﺧ َ َ ْﺴﺘَﺄ ِﺧ ُ ا ِ ْﺳﺘِﺌ ْ َﺨﺎر ۔ غ( )ا ِ ْﺳﺘَﻘ َﺪمَ َ ْﺴﺘَﻘ ِﺪمُ ۔ غ‬+‫)أﻣﺔ ٌ أﻣَﻢ‬
No fear on pious people (35-36): If come to you Messengers from
you ‫ ﻳَﻘُﺼ ْنَ ﻋَﻠَﻴْ ُﻜﻢْ ﻳٰﺘ ِ ْﻰ‬relating to you My verses ‫ﺻﻠَ َﺢ‬ ْ َ ‫ ﻓَﻤَ ِﻦ اﺗﻘٰ َا‬then whoever fears
Allah and reforms, then there will be no fear on them for the past َ‫ َ َﻻ ﻫُﻢْ َ ْﺤ َﻧ ُ ْن‬and
not they will grieve upon their future. But those who deny our verses ‫ َا ْﺳﺘَ ْﻜﺒَ ُ ْا ﻋَﻨْﻬَﺂ‬and
are arrogant towards them they are the companions of the Fire.
(‫)ا ِ ْﺳﺘَ ْﻜﺒَ َ َ ْﺴﺘَ ْﻜﺒِ ُ ۔ غ‬
Angel’s questioning at the time of death (37): Who will be more
unjust than him who ‫ اﻓْﺘَ ٰى ﻋَﻠَﻰ اﷲ ِ َ ِﺬﺑًﺎ‬invented against Allah a lie or denies His
ْ ِ َ ْ‫ ﻳَﻨَﺎﻟُﻬُﻢ‬will reach them their portion from the Book until
verses? Those ‫ﺐ‬ ِ ٰ ‫ﺼﻴْﺒُﻬُﻢْ ﻣِ َﻦ اﻟ ِﻜﺘ‬
when ْ‫ َﺟ َﺗْﻬُﻢْ ُ ُﺳﻠُﻨَﺎ َﺘَ َﻓ ْﻧَﻬُﻢ‬comes to them our Messenger (Angels) to take them in
death, then angels will ask, Where are those whom you used to invoke besides
Allah? They will reply ‫ﺿﻠ ْا ﻋَﻨﺎ‬ َ they strayed from us and they will testify against
themselves that they were disbelievers.
(‫)ﻧَﺎ َ َﻨَﺎ ُ َﻴْﻞ ۔ س( )ﺗَ َﻮﰱ َﺘ َ َﻮﰱ َ َﻓ ِّﻲ ۔ د‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 154 UQA 156 8 ‫ﺟﺰء ـ‬
Taunting and cursing each other in Hell – Duble punishment
(38-39): ٌ ‫ ُﳇﻤَﺎ دَ َﺧﻠ َ ْﺖ اُﻣﺔ‬Every time any nation entered the Hell, ‫ ﻟﻌَﻨ َ ْﺖ ا ُ ْﺧﺘَﻬَﺎ‬it
cursed its sister nation ‫ َﺣﺘﻰ اِذَا ادا َ ُ ْا ﻓِﻴْﻬَﺎ َﺟ ِﻤﻴْﻌًﺎ‬until when they all have over taken
one another in it all. The last of them will say about the first of them ‫ﻫ ُ َ ِء‬
َ َ ‫ ا‬these (are the people) misled us ‫ﺿﻌْﻔًﺎ‬
‫ﺿﻠ ْﻧَﺎ‬ ِ ‫ ﻓ َ ﺗ ِ ِﻬﻢْ ﻋَ َﺬاﺑﺎ‬so give them double
punishment. Allah will say, each of you deserve double punishment ‫و ِﻜ ْﻦ ﻻ‬
َ‫ ﺗَﻌْﻠَﻤُ ْن‬but you do not know. Now the first of them will say to the last of them
that you do not have any superiority over us. ‫اب‬ َ ‫ ﻓ َ ُﺬ ْﻗ ُ ا اﻟْﻌ َ َﺬ‬So taste the
punishment for what you used to earn.
(‫اق َ ُﺬ ْ ُق ذَ ْق ۔ ن‬ َ َ‫)اِدا َكَ َﺪا َكُ اِدا ُك ۔ ر( )ذ‬

Bed of in Hell for an arrogant disbeliever (40-41): Indeed those

who denied our verses and were arrogant towards them ِ َ‫اب اﻟﺴﻤ‬ ُ َ ‫َﻻ ُﻔَﺘ ُﺢ ﻟَﻬُﻢْ اَﺑ‬
will not be opened for them the doors of the heaven and nor will they enter
paradise ُ ‫ﺠﻤَﻞ‬َ ْ‫ َﺣﺘ َﻠِ َﺞ اﻟ‬until passes the camel ‫ﺎط‬ ِ َ ‫ ﻓ ِ ْﻰ َﺳ ِﻢ اﻟْ ِﺨﻴ‬through the eye of the
needle. ٌ‫ ﻟَﻬُﻢْ ﻣِﻦ َﺟﻬَﻨﻢَ ﻣِﻬَﺎد‬For them is a bed of Hell ‫اش‬ ٍ َ َ ‫ ﻣِﻦ ﻓ َ ْﻗ ِ ِﻬﻢْ ﻏ‬and over them is
covering of Hell Fire and likewise ‫ﻚ ﻧَﺠ ِى اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬ َ ِ ‫ َو َ ٰﺬﻟ‬and thus We recompense
the wrong doers.
َ
(+‫( )ﻏَﺎ ِﺷﻴَﺔ ٌ ﻏ َ َاش‬+‫)ﻓَﺘ َﺢ ُﻔَﺘ ِّ ُﺢ ۔ ع( ) َﻟَ َﺞ َﻠِ ُﺞ ُﻟُ ْج ۔ ض( )ﻣِﻬَﺎد أﻣْ ِﻬ َﺪة‬
Thanksgiving Du’aa of Heaven dwellers (42-43): But those who
believed and did the righteous deeds, ِ ‫ﺠﻨﺔ‬ َ ْ‫ﺻ ٰﺤﺐُ اﻟ‬ ْ َ‫ﻚ ا‬ َ ‫ ا ُ ﻟ‬those are the
companions of Paradise and they will abide forever in it. ْ‫ﺻ ُﺪ ْو ِﻫِﻢ‬ ُ ‫ َﻧ َ َﻋْﻨَﺎ ﻣَﺎ ﻓ ِ ْﻰ‬And
We will remove whatever is in their breastsّ ‫ ﻣِ ْﻦ ِﻏ ٍﻞ‬of malice. Flows from
underneath them the rivers. And they will say, ‫ى ﻫَ ٰﺪﯨﻨَﺎ ﻟِﻬٰ َﺬا‬ ْ ‫ اﻟْ َﺤﻤْ ُﺪ ِﷲ ِ اﻟ ِﺬ‬all praises
and thanks is to Allah, the one Who guided us to this. And they will be
َ ْ‫ اَن ِﻠ ْ ُﻜﻢُ اﻟ‬that this is Paradise, you have been
addressed publicly ‫ﺠﻨﺔ ُ ا ُ ْو ِﺛْﺘُﻤُ ْﻫَﺎ‬
made to inherit it.
ُ ِ ‫ث ُ ْﻮ‬
(‫ث إِﻳ ْ َاث ۔ أ‬ َ َ ‫)ﻧ َ َعَ َﻨ ِعُ َ ْع( )ﻏَﻞ َﻐِﻞ ِﻏﻞ ّ ۔ ض( )أ َ ْو‬
(‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 155 UQA 157 8 ‫ﺟﺰء ـ‬
The Companions of heaven question to the Hell dwellers (44-45):
The companions of heaven will call out the Hell dwellers, ‫ﻗَﺪ َ َﺟﺪﻧَﺎ ﻣَﺎ َﻋَ َﺪﻧَﺎ َﺑﻨَﺎ َﺣﻘﺎ‬
indeed we have found what our Lord had promised us true. Have you found
what your Lord promised to be true? They will say, Yes ٌ‫ ﻓَﺎَذنَ ﻣُ َ ِذّن‬then will
announce an announcer among them that the curse of Allah is on the
wrongdoers, who hinder people from the way of Allah ‫ َﻳَﺒﻐ ُ ْﻧَﻬَﺎ ِﻋ َ ًﺟﺎ‬and seek in
it crookedness.
ْ َ
(‫) َ َﺟ َﺪ َﺠ ُِﺪﺟ َِﺪة ۔ ض( )أذنَ ُ َٔذِّنُ َﺄذِﻳْﻦ ۔ ع( )ﺑَﻐ ٰ َﺒﻐ ٰ ُﻐْﻴَﺔ ۔ ف‬
Height - between the Heaven and the Hell (46-47): There would
be a partition between the heaven and the hell which is called Aaraaf
(Height). Many men would be there on it ْ‫ِِﺴﻴْﻤٰﯩﻬُﻢ‬ َ‫ ﻳﻌ ْ ِﻓ ُ ْن‬recognizing all by
their marks. They will call out the companions of heaven but they were not
yet entered paradise َ‫ َﻫُﻢْ َﻄﻤَﻌ ُ ْن‬and they hope to enter it. ْ‫ﺼﺎ ُﻫُﻢ‬ َ ‫ﺖ اَﺑ‬ ُ ‫ َاِذَا‬And
ْ َ ‫ﺻ ِﻓ‬
when turned their eyesِ ‫ﺐ اﻟﻨﺎر‬ ْ َ ‫ ﺗِﻠْﻘَ َ ا‬towards the companions of Fire, they
ِ ‫ﺻ ٰﺤ‬
will say, our Lord! Do not place us with the wrongdoers.
(‫)ﻃ ِﻤ َﻊ َﻄﻤَ ُﻊ َﻃﻤَﻊ( ) ُﺻ ِ َف ُ ْﺼ َ ُف َﺻ ْف‬ َ (‫)ﻋَ َ َف َﻌْ ِ ُف ِﻋ ْﻓَﺎن‬
The companions of Height call out to the Hell dwellers (48-
ِ َ ْ‫ﺻ ٰﺤﺐُ ْاﻻَﻋ‬
49): ‫اف‬ ْ َ ‫ ﻧَﺎدى ا‬The companions of Height will call out to many men
whom they recognize by their marks and say that ْ‫ ﻣَﺂ اَﻏْﻨ ٰ ﻋَﻨ ُﻜﻢْ َﺟﻤْﻌ ُ ُﻜﻢ‬not has
availed to you your gathering and of what you were arrogant about. will say
that time pointing out to the companions of Heaven that these are the
people about whom you had sworn and said that ٍ ‫ َﻻ َﻨَﺎﻟُﻬُﻢُ ا ُ ِ َ ْﺣﻤَﺔ‬Allah will not
grant them Mercy.
َ
(‫)ﻧَﺎدٰى ُﻨَﺎدِ ْي ﻣُﻨَﺎدَاة ۔ ح( )أﻏْﻨٰ ُﻐْﻨ ِ ْﻲ إِﻏْﻨَﺎء ۔ أ( )ﻧَﺎ َ َﻨَﺎ ُ َﻴْﻞ ۔ س‬
The request of Hell dwellers to the companions of the Heaven
(50-51): The companions of fire will call out to the companions of heaven ْ‫اَن‬
ِ َ‫ﻀ ْا ﻋَﻠَﻴْﻨَﺎ ﻣِ َﻦ اﻟْﻤ‬
ُ ْ ‫ اَﻓِﻴ‬that Pour upon us of some water or give something of what
Allah has provided you. The companions of heaven will say, ‫اِن اﷲ َ َﺣ ﻣَﻬُﻤَﺎ ﻋَﻠَﻰ‬
‫ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ‬indeed Allah has forbidden both to the disbelievers. ‫َﻏ َ ﺗْﻬُﻢُ اﻟْ َﺤﻴ ٰ ة ُ اﻟﺪﻧْﻴَﺎ‬
and deluded them the life of the world ْ‫ ﻓَﺎﻟْﻴ َ ْﻮمَ َﻨ ٰﺴﯩﻬُﻢ‬So today We will forget
them just as they forgot the meeting of this Day of theirs and ‫َﻣَﺎ َﰷﻧ ُ ْا ِ ﻳٰﺘِﻨَﺎ‬
َ‫ ﻳَﺠ َﺤ ُﺪ ْن‬and what as they used to reject Our verses.
َ َ ‫ﺾ إِﻓ‬
(‫ﺎﺿﺔ ۔ أ‬ َ َ ‫)أَﻓ‬
ُ ْ ‫ﺎض ُﻔِﻴ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 156 UQA 158 8 ‫ﺟﺰء ـ‬
Desire to go back to the world is useless (52-53): Allah says about
the inhabitants of Fire that certainly We had brought to them a Book ‫ﻓَﺼﻠْﻨٰﻪ ُ ﻋَ ٰﲆ‬
‫ ِﻋﻠ ْ ٍﻢ‬and We have explained it with knowledge but ‫ ﻫَﻞ ْ َﻨ ُﻈ ُ ْنَ اِﻻ َﺎ ْ ِﻳْﻠَﻪ‬Do they wait
except for its fulfillment? And the Day when the result will come out, those
who ُ ‫ ﻳَﻘُ ْلُ اﻟ ِﺬﻳ ْ َﻦ َ ُﺴ ْه ُ ﻣِﻦ ﻗَﺒﻞ‬had forgotten it before will say; verily the Messengers
of our Lord had come with truth. َ َ ‫ ﻓَﻬَﻞ ْ ﻟﻨَﺎ ﻣِﻦ ُﺷﻔَﻌ‬So are there for us any
intercessor‫ ﻓَﻴ َ ْﺸﻔَﻌ ُ ْا ﻟَﻨَﺂ‬so that they intercede for us َ ‫ ا َ ْو ُ َد ﻓَﻨَﻌْﻤَﻞ‬or we are sent
back so that we do good deeds but this will not be possible. ْ‫ﻗَﺪ َﺧ ِﺴ ُ ا اَﻧﻔُ َﺴﻬُﻢ‬
Verily, they lost themselves.
(‫( ) َد َ ُد َدّ( ) َﺷﻔَ َﻊ َ ْﺸﻔَ ُﻊ َﺷﻔَﺎﻋَﺔ‬+‫) َﺷﻔِﻴْﻊ ُﺷﻔَﻌَﺎء‬
Stages in creation of the Universe (54): Allah has created the
Heavens and the earth in six epochs (days) ‫ ﺛُﻢ ا ْﺳﺘ َ ٰى ﻋَﻠَﻰ اﻟْﻌ َ ْ ِش‬then He ascended
on the Throne. He is the one who َ ‫ ﻳُﻐ ْ ِﺸﻰ اﻟﻴْﻞ َ اﻟﻨﻬَﺎ‬covers the night with the day
‫ ﻳَﻄﻠُﺒُﻪ ٗ َﺣﺜِﻴْﺜًﺎ‬seeking (chasing) it rapidly and the Sun and the Moon and the stars,
all are subjected to Allah’s command. Remember! ُ ‫ ﺗَﺒ ٰ َ َك ا‬Blessed is Allah.
َ
(‫)أﻏ ْ ٰﺸ ُﻐ ْ ِﺸ ْﻲ إِﻏ ْ َﺸﺎء ۔ أ( )ﺗَﺒَﺎ َكَ َﺘَﺒَﺎ كُ ۔ ر‬
Make Du’aa in proper manner and do not spread corruption
(55-56): Here is shown the prerequisite of the Du’aa and for that four
things are recommended;(1) Make Du’aa ً ‫ﻀ ﻋًﺎ ُﺧﻔْﻴَﺔ‬ َ َ‫ ﺗ‬humbly and privately
(2)Do not seek things which are beyond your status and rank (3) No to
disobey Him and spread corruption in the earth after its reformation and (4)
‫ َادﻋُ ْه ُ َﺧ ْﻓًﺎ َﻃﻤَﻌًﺎ‬and call Him in fear and hope.
(‫ﻀ عُ ۔ د( )دَﻋَﺎ َﺪﻋُ ْﻮ دُﻋَﺎء ۔ ن‬ َ َ ‫)ﺗ‬
َ َ ‫ﻀ عَ َﺘ‬
Attributes of Allah and His favors (57): Allah is the one who ‫ﻳ ُ ْ ِﺳﻞ ُ اﻟ ِّﺮﻳ ٰ َﺢ‬
ۢ ‫ ﺑُ ْﺸ ًا‬sends the winds as glad tidings ‫ﺖ َﺳ َﺤﺎﺑﺎ ِﻘَ ًﺎﻻ‬ ْ ‫ َﺣﺘﻰ اِذَآ اَﻗَﻠ‬until when they have carried
heavy clouds then ‫ﺖ‬ ٍ ِّ‫ ُﺳﻘﻨٰﻪ ُ ﻟِﺒَﻠ َ ٍﺪ ﻣﻴ‬We drive them to a dead land then we send down from
its water and We bring forth from that water all kinds of fruits. ‫ﻚ ُ ْﺨ ِ ُج اﻟْﻤَ ْﻮ ٰﰐ‬ َ ِ ‫ ﻛ َ ٰﺬﻟ‬Thus We
will bring forth the dead so that you may take heed.
َ ‫)أ َﻗَﻞ ُﻘِﻞ إِﻗ َﻼ ۔ أ( ) َﺳ‬
(‫ﺎق َ ُﺴ ْ ُق َﺳ ْق ۔ ن‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 157 UQA 159 8 ‫ﺟﺰء ـ‬
Evidences for the grateful (58): ُ‫ َاﻟْﺒَﻠ َ ُﺪ اﻟﻄﻴِّﺐ‬A pure and fertile land ‫ﻳ َ ْﺨ ُ ُج‬
ٖ ‫ ﻧَﺒَﺎﺗُﻪ ٗ ِﺎِذْ ِن َﺑِّﻪ‬comes out with its vegetation by the permission of its Lord ‫ﺚ‬ َ ُ ‫ى َﺧﺒ‬ْ ‫َاﻟ ِﺬ‬
but which is a bad (land) ‫ َﻻ َ ْﺨ ُ ُج اِﻻ َ ِﻜ ًﺪا‬does not come out from it (any good) except with
difficulty. There is proof for grateful ones in this.
(‫ﺚ ُﺧﺒﺚ( )ﻧ َ ِﻜ َﺪ َﻨ َﻜ ُﺪ َ َﻜ ًﺪا‬
ُ ُ ‫ﺚ َ ْﺨﺒ‬
َ ُ ‫) َﺧﺒ‬
Call of Nuh (A) and reply of the nation (59-63): Nuh (A) said to his
people; O my people! َ ‫ اﻋْﺒ ُ ُﺪ ا اﷲ‬Worship Allah, ‫اب‬ َ ‫ﻜﻢْ ﻋَ َﺬ‬ ُ ْ ‫ﺎف ﻋَﻠَﻴ‬ُ ‫ اِﻧِﻰ ا َ َﺧ‬indeed I fear for you
the punishment of a great Day. The wretched people replied; O Nuh! ‫ﺿ ٍﻞ ﻣﺒِﻴ ْ ٍﻦ‬ َ ٰ َ ‫اِﻧﺎ ﻟَﻨ‬
َ ‫ﯨﻚ ﻓ ِ ْﻰ‬
indeed we surely, we see you in clear error. Nuh said ٌ ‫ﺿ ﻠَﺔ‬ َ ‫ ﻟَﻴ ْ َﺲ ِ ْﻰ‬there is no error in me,
but I am a Messenger from the Lord of the worlds. ‫ﺖ َﺑ ِّ ْﻰ‬ ِ ‫ﻜﻢْ ِ ٰﺳ‬ ُ ُ ‫ اُﺑَﻠِّﻐ‬I convey you the
message of my Lord ْ‫ﻜﻢ‬ ُ َ‫ﺼ ُﺢ ﻟ‬ َ ‫ َاَﻧ‬and I advise to you. I regret upon you that ‫َﺟ َ ُﻢْ ذِ ْ ٌ ﻣِ ْﻦ‬
ْ‫ ﺑّ ُِﻜﻢ‬a reminder from your Lord has come to you ‫ ﻟِﻴُﻨ ِﺬ َ ُﻢْ َﻟِﺘَﺘﻘُ ْا‬that he may warn you and
that you may fear.
َ َ ) (‫) َأٰى َ ٰى ُ ْﻳَﺔ ۔ ف‬
(+‫ﺼﺢ( )ذِ ْ ٌ أذ ْ َﰷر‬
ْ ُ ‫ﺼ ُﺢ‬ َ َ ‫( )ﺑَﻠﻎَ ُﺒَﻠِّﻎُ ۔ ع( )ﻧ‬+‫ﺿ َﻼ َﻻت‬
َ ‫ﺼ َﺢ َﻨ‬ َ ‫ﺿ َﻼﻟَﺔ‬
Deniers are drowned (64): ‫ ﻓَﺎَﻧ َﺠﻴْﻨٰﻪ ُ َاﻟ ِﺬﻳ ْ َﻦ َﻣﻌَﻪ ٗ ﻓِﻰ اﻟْﻔُﻠ ْ ِﻚ‬So We saved him and
those who were with him in the ship ‫ َاَﻏ ْ َﻗﻨَﺎ اﻟ ِﺬﻳ ْ َﻦ َﺬﺑُ ْا ِ ﻳٰﺘِﻨَﺎ‬and We drowned
those who denied our signs ‫ اِﻧﻬُﻢْ َﰷﻧ ُ ْا ﻗ َ ْﻣًﺎ ﻋَ ِﻤﻴ ْ َﻦ‬indeed they were a blind people.
َ ٰ ‫)أَﻧ‬
(‫ﺠﺎء ۔ أ( )أﻏ ْ َ َق ُﻐ ْ ِ ُق ۔ أ( )ﻋَﻤِ َﻲ َﻌْﻤٰﻲ ﻋَﻤًﻰ ۔ س‬ َ ‫ﺠ ُﻨ ِﺠ ْﻲ إِﻧ‬
Call from Hud (A) (65-67): Hud (A) said to his people, you all worship
Allah ٗ ‫ ﻣَﺎ ﻟَ ُﻜﻢْ ﻣِ ْﻦ ٍ ﻏَﻴ ْ ُه‬not for you any God other than Him. On this, the chiefs of those
who disbelieved from his people said to Hud, ٍ ‫ﯨﻚ ﻓ ِ ْﻰ َﺳﻔَﺎﻫَﺔ‬ َ ٰ َ ‫ اِﻧﺎ ﻟَﻨ‬indeed we surely we see
you in foolishness ‫ﻚ ﻣِ َﻦ اﻟْ ٰﻜ ِﺬﺑِﻴ ْ َﻦ‬ َ ‫ اِﻧﺎ ﻟَﻨ َ ُﻈﻨ‬and indeed we think you (are) of the liars. Then
Hud said, there is no foolishness in me ٌ‫ و ِﻜﻨِﻰ َ ُﺳ ْل‬but I am a Messenger from the Lord
of the worlds.
(‫( ) َﺳﻔِﻪ َ َ ْﺴﻔَﻪ ُ َﺳﻔَﺎﻫَﺔ( ) َﻇﻦ َ ُﻈﻦ َﻇﻦ ۔ ن‬+‫)ا ِ ﻪ ٌ آﻟِﻬَﺔ‬
(‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 158 UQA 160 8 ‫ﺟﺰء ـ‬
Wonder over Hud (A) on being a Messenger (68-69): Hud (A)
said to his people; ‫ﺻ ٌﺢ اَﻣِﻴ ْ ٌﻦ‬ ِ ‫ اَﻧَﺎ ﻟَ ُﻜﻢْ َﺎ‬I am an adviser/well-wisher to you. ‫ا َ َو ﻋَﺠِﺒﺘُﻢ‬
Do you wonder that has come to you a reminder from your Lord? ْ‫َاذْ ُ ُ ا اِذ‬
َ َ‫ َﺟﻌَﻠ َ ُﻜﻢْ ُﺧﻠَﻔ‬Just Remember when He made you successors after the people of
Nuh ً ‫ﺼ َﻄﺔ‬ ْۜ َ ‫ َو َادَ ُﻢْ ﻓِﻰ اﻟْ َﺨﻠْﻖ‬and increased you in stature extensively. So remember
ِ
the bounties of Allah so that you may succeed.
(‫ﺠﺐ( ) َادَ َ ِﻳ ْ ُﺪ ِﻳَﺎدَة ۔ ض‬ َ ْ ‫( )ﻋَﺠِﺐَ َﻌ‬+‫)أَﻣِﻴ ْ ٌﻦ أُﻣَﻨَﺎء‬
َ َ‫ﺠﺐُ ﻋ‬
Forsake the forefather’s religion? (70): People of Aad has given an
illogical excuse that we should worship Allah alone ‫ َﻧ َ َﺬ َ ﻣَﺎ َ نَ َﻌْﺒ ُ ُﺪ ﺑَ ﻧَﺎ‬and we
forsake what used to worship our forefathers? ‫ ﻓَﺎْﺗِﻨَﺎ ِﻤَﺎ َﻌِ ُﺪﻧَﺎ‬Then bring us of
what you promise us.
(‫) َذِ َ َ َﺬ ُ َذَر ۔ س‬
Allah’s punishment on People of Aad (71-72): Hud (A) said, verily
has fallen upon you ٌ‫ﻀﺐ‬ َ َ ‫ ِﺟ ٌﺲ ﻏ‬punishment and anger from your Lord.
َ ُ‫ اَﺗ‬Do you dispute with me concerning names? ْ‫َﺳﻤﻴْﺘُﻤُ ْﻫَﺂ اَﻧﺘُﻢْ َ ﺑَ ُﻢ‬
ٍ‫ﺠﺎدِﻟُ ْﻧَﻨ ِ ْﻰ ﻓِﻰ ا َ ْﺳﻤَ ء‬
you and your forefathers have named them. Allah has not sent any authority
to worship them. ‫ ﻓَﺎﻧﺘ َ ِﻈ ُ ا‬Then wait.ٗ ‫ﺠﻴْﻨٰﻪ ُ َاﻟ ِﺬﻳ ْ َﻦ ﻣَﻌَﻪ‬ َ ‫ ﻓَﺎَﻧ‬So We saved him and
those with him ‫ َﻗ َ َﻄﻌْﻨَﺎ دَاﺑ ِ َ اﻟ ِﺬﻳ ْ َﻦ‬And We cut off the roots of those who ‫ﻛَﺬﺑُ ْا ِ ﻳٰﺘِﻨَﺎ‬
denied Our signs/verses and they were not believers.
(‫ﺠﺎء ۔ أ‬ َ ‫ﺠ ُﻨﺠِﻲ إِﻧ‬ٰ ‫( ) َﺳﻤﻰ ُ َﺴﻤِﻲ َ ْﺴ ِﻤﻴَﺔ ۔ ع( )اِﻧﺘ َ َﻈ َ َﻨﺘ َ ِﻈ ُ اِﻧﺘ ِ َﻈﺎر ۔ خ( )أَﻧ‬+‫) ِﺟ ٌﺲ أ َ ْ َﺟﺎس‬
Saleh’s (A)call to the People of Thamud (73): Saleh (A) also called
his people first of all towards Tawheed (to worship one god) and said ‫ﻗَﺪ‬
ْ‫ َﺟ َﺗْ ُﻜﻢ َﻴِّﻨَﺔ ٌ ﻣِ ْﻦ ﺑّ ُِﻜﻢ‬Verily has come to you a clear proof from your Lord. ِ ‫ﻫٰ ِﺬه ٖ َﺎﻗَﺔ ُ ا‬
ً ‫ ﻟَ ُﻜﻢْ ﻳَﺔ‬This is a she camel of Allah and will be for you a sign so you ‫ﻓ َ َﺬ ُ ْﻫَﺎ َﺎ ْ ُﰻ ْ ﻓِﻰ‬
ِ ‫ ا َ ْ ِض اﷲ‬So you leave her to eat within Allah 's land ٍ‫ َ َﻻ َﻤَﺴ ْﻫَﺎ ُِﺴ ء‬and do not
touch her with harm lest seizes you a painful punishment.
(‫( )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ ۔ س‬+‫) َﺟﺎء َ َ ِﺠﻴ ْ َﺟﻴْﺌَﺔ ۔ ض( )ﻧَﺎﻗَﺔ ٌ ُ ْق‬
(‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 159 UQA 161 8 ‫ﺟﺰء ـ‬
Favors of Allah on the People of Thamud (74-76): Allah swt while
reminding His favors to the people of Thamud said; Allah made you
successors ‫ َﺑَ ا َ ُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬and settled you in the earth that ‫ﺼ ْﻮ ًا‬
ُ ُ ‫ﺗَﺘ ِﺨ ُﺬ ْنَ ﻣِﻦ ُﺳﻬُ ْﻟِﻬَﺎ ﻗ‬
you take from its plains palaces‫ﺤﺘ ُ ْنَ اﻟْ ِﺠﺒَﺎ َ ﺑُﻴ ُ ْﺗًﺎ‬
ِ ْ ‫ ﺗَﻨ‬and you carve out the
mountains as homes. So remember the Bounties of Allah ‫َ َﻻ َﻌْﺜ َ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬
‫ ﻣُﻔْ ِﺴ ِﺪﻳ ْ َﻦ‬and do not act wickedly in the earth spreading corruption. The
arrogant chiefs of the People of Salih (A) said ‫ﻀﻌِﻔُ ْا‬
ْ ُ ‫ ﻟِﻠ ِﺬﻳ ْ َﻦ ا ْﺳﺘ‬to those who were
oppressed that do you believe totally that Salih(A)ٖ ‫ ﻣ ْ َﺳﻞ ٌ ِﻣ ْﻦ ﺑِّﻪ‬is the one sent
from his Lord? But we deny him and disbelieve it.
ُ ُ‫ﺼ ﻗ‬
ْ َ ‫َﺒ ِﻳْﺊ ۔ ع( )ﻗ‬ َ
(‫ﻀﻌ َ ُﻒ ۔ غ‬
ْ َ ‫ﻀﻌِ َﻒ ُ ْﺴﺘ‬
ْ ُ ‫ﺖ َ ْﺤﺖ( )ﻋَﺜَﺎ َﻌْﺜ ُ ْﻮ ﻋَﺜْﻮ ۔ ن( )ا ُ ْﺳﺘ‬
ُ ‫ﺤ‬ َ ‫( )ﻧ َ َﺤ‬+‫ﺼ ْﻮر‬
ِ ْ ‫ﺖ َﻨ‬ ِّ َ ‫)ﺑَ أ ُﺒ‬
Punishment of earthquake on hamstrungthe she camel (77-
79): Thus People of Salih (A) disobeyed Allah َ ‫ ﻓَﻌَﻘَ ُ ا اﻟﻨﺎﻗَﺔ‬then they hamstrung
the she-camelْ‫ َﻋَﺘ َ ْا ﻋَ ْﻦ اَﻣْ ِﺮ َﺑِّ ِﻬﻢ‬and were insolent towards the command of their
Lord. ُ ‫ ﻓَﺎ َ َﺧ َﺬﺗْﻬُﻢُ اﻟ ﺟﻔَﺔ‬So seized them the earthquake, ‫ﺻﺒ َ ُﺤ ْا ﻓ ِ ْﻰ دَا ِﻫِﻢْ ٰﺟﺜ ِ ِﻤﻴ ْ َﻦ‬
ْ َ ‫ ﻓَﺎ‬then
they became in their homes fallen prone. So Salih (A) turned away his face
from them and said; verily, I have conveyed to you the Message of my Lord
and I advised you ‫ﺤﻴ ْ َﻦ‬ ِ ‫ﺼ‬ِ ‫ﺤﺒ ْنَ اﻟﻨ‬
ِ ُ ‫ َو ِﻜ ْﻦ ﻻ‬but you do not like the advisers.
(‫ﺤﺐ ا ِ ُﺣﺒَﺎب ۔ أ‬ِ ُ ‫( )أ َ َﺣﺐ‬+‫)ﺟﺜَﻢَ َﺠﺜُﻢُ َﺟﺜْﻢ( ) َﺟﻔَﺔ ٌ َﺟﻔَﺎت‬
َ (‫)ﻋَﻘَ َ َﻌْﻘِ ُ ﻋَﻘﺮ( )ﻋَﺘَﺎ َﻌْﺘ ُ ْﻮ ﻋُﺘ ُ ّﻮ ۔ ن‬
Extreme in immorality of Nation of Lut (A) (80-81): When Lut
said to his people َ ‫ اَﺗَﺎْﺗُ ْنَ اﻟْﻔَﺎ ِﺣ َﺸﺔ‬do you commit such immorality, ‫ﻣَﺎ َﺳﺒَﻘَ ُﻜﻢ ِﻬَﺎ ﻣِ ْﻦ‬
‫ ا َ َﺣ ٍﺪ‬not has preceded you therein any one of the worlds? ً ‫اِﻧ ُﻜﻢْ ﻟَﺘ َﺎْﺗُ ْنَ اﻟ ِ ّ َﺟﺎ َ َﺷﻬْ َة‬
indeed You approach the men lustfully instead of the women. َ‫ﺑَﻞ ْ اَﻧﺘُﻢْ ﻗ َ ْﻮمٌ ﻣ ْﺴ ِﻓ ُ ْن‬
Nay, you are a people who commit excesses.
َ
(‫) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒﻖ( )أ ْﺳ َ َف ُ ْﺴ ِ ُف ۔ أ‬
(‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 160 UQA 162 8 ‫ﺟﺰء ـ‬
Attempt to drive out Lut (A) from the town (82-83): The People of Lut
were left with no answer but to ْ‫ ا َ ْﺧ ِ ُﺟ ْﻫُﻢْ ﻣِﻦ ﻗ َ ْﻳَﺘ ِ ُﻜﻢ‬drive them out of your town.
These are the َ‫ﺎس ﺘ َ َﻄﻬ ُ ْن‬
ٌ َ ‫ اِﻧﻬُﻢْ اُﻧ‬indeed they are people who (want to) keep
themselves pure. Then it so happened that We saved Lut and his family
except his wife, she ‫ﺖ ﻣِ َﻦ اﻟْﻐٰﺒِ ِﻳ ْ َﻦ‬
ْ َ ‫ َﰷﻧ‬was of those who stayed behind.
(‫( )ﺗَ َﻄﻬ َ َﺘ َ َﻄﻬ ُ ۔ د( )ﻏَﺒ َ َ َﻐْﺒ ُ ُ ﻏُﺒ ُ ْﻮر‬+‫)ﻗ َ ْﻳَﺔ ﻗ ُ ى‬
Rain of stone (84): About the punishment of the People of Lut Allah said;
‫ َاَﻣْ َﻄ ْﻧَﺎ ﻋَﻠَﻴ ْ ِﻬﻢْ ﻣ َﻄ ًا‬And We showered upon them a rain(of stone). ُ ‫َﻴ ْ َﻒ َﰷنَ ﻋَﺎﻗِﺒَﺔ‬ ْ ‫ﻓَﺎﻧ ُﻈ‬
‫ اﻟْﻤُﺠ ِﻣِﻴ ْ َﻦ‬So see how was the end of the criminals?
َ
(+‫َ ُﻤْ ِﻄ ُ ۔ أ( )ﻋَﺎﻗِﺒَﺔ ٌ ﻋَ َاﻗِﺐ‬ ‫)أﻣْ َﻄ‬
Evils of Madyan people and Shuaib’s (A) call (85-86): Allah swt
sent Shuaib (A) towards Madyan. Shuaib said to his people. O my people!
You worship Allah, the one only. َ‫ ﻓَﺎ َ ْﻓ ُ ا اﻟْ َﻜﻴْﻞ َ َاﻟْ ِﻤﻴ ْ َان‬so give back full measure
and weightْ‫ﺎس ا َ ْﺷﻴ َ َﻫُﻢ‬ َ ‫ َ َﻻ َﺒ َﺨ ُﺴ ا اﻟﻨ‬And do not deprive the people in their things,
‫ َ َﻻ ُﻔْ ِﺴ ُﺪ ْا ﻓ ِﻰ ْاﻻ َ ْ ِض‬and do not cause corruption in the earth after its reformation.
ُ َ َ ُ َ‫ ﺗُ ْ ِﻋ ُﺪ ْنَ َﺗ‬threatening and
ٍ َ‫ﺻ‬
‫اط‬ ِ ‫ َﻻ َﻘﻌ ُ ُﺪ ْا‬And do not sit on every path ‫ﺼﺪ ْن‬
ِ ّ ‫ِﲁ‬
hindering people from the way of Allah ‫ َﺗَﺒﻐ ُ ْﻧَﻬَﺎ ِﻋ َ ًﺟﺎ‬and seeking (to make) it
crooked. ‫ َاذْ ُ ُ ا اِذْ ُﻨﺘُﻢْ ﻗَﻠِﻴ ْ ًﻼ‬And remember the time when you were few ْ‫ﻓ َ َﻜﺜ َ ُﻢ‬
and He increased you and see how was the end of the corrupters.
َ َ
(‫)أ ْو ٰﰱ ُ ْﻓِﻲ إِﻳْﻔَﺎء ۔ أ( )ﺑَ َﺨ َﺲ َﺒ َﺨ ُﺲ َ ْﺨﺲ( )ﻗَﻌ َ َﺪ َﻘﻌ ُ ُﺪ ﻗُﻌ ُ ْد( )أ ْﻋَ َﺪ ُ ْ ِﻋ ُﺪ إِﻳْﻌَﺎد ۔ أ( )ﻛَﺜ َ ُ َﻜﺜ ِّ ُ ۔ ع‬
Patience till Allah’s decision (87): ‫ َاِنْ َﰷنَ َﻃ ِﻔَﺔ ٌ ﻣِﻨ ُﻜﻢْ ﻣَﻨ ُ ْا‬And if there is a
group among you who has believed in that which I have been sent with, and
ْ ‫ ﻓَﺎ‬then be patient ‫ َﺣﺘ ﻳ َ ْﺤ ُﻜﻢَ ا ُ َﻴْﻨَﻨَﺎ‬until Allah
a some who did not believe ‫ﺻﺒِ ُ ْا‬
judges between us, and He is the Best of the Judges.
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 161 UQA 163 9 ‫ﺟﺰء ـ‬
Saying of Arrogant (88): The arrogant chiefs among the People of Shuaib
said to the believers that we will surely drive you out from our towns ‫ا َ ْو ﻟَﺘَﻌ ُ ْدُن ﻓ ِ ْﻰ ﻣِﻠﺘِﻨَﺎ‬
or you must return to our religion. Then Shuaib (A) said in reply, ‫ ا َ َﻟَ ْﻮ ُﻨﺎ ٰ ِﻫِﻴ ْ َﻦ‬Even if
we are the ones who hate it?
(‫)ﻋَﺎدَ َﻌ ُ ْدُ ﻋَ ْدة ۔ ن‬
Judicative reply to arrogant people (89-90): Shuaib (A) said: ‫ﻗ َ ِﺪ اﻓْﺘ َ َﻳْﻨَﺎ‬
‫ ﻋَﻠَﻰ اﷲ ِ َ ِﺬﺑًﺎ‬Verily we would have fabricated against Allah a lie, if we returned to your
religion After ‫ اِذْ َﺠﯩﻨَﺎ اﷲ ُ ﻣِﻨ ْ َﻬﺎ‬when Allah saved us from it? ‫َ ِﺳ َﻊ َﺑﻨَﺎ ُﰻ َﺷ ْﻰ ٍء ِﻋﻠْﻤًﺎ‬
encompasses our Lord everything in knowledge. Shuaib (A) invoked on that
moment that ‫ َﺑﻨَﺎ اﻓْﺘ َ ْﺢ َﻴْﻨَﻨَﺎ َﺑَﻴ ْ َﻦ ﻗ َ ْﻣِﻨَﺎ‬Our Lord! Decide between us and our
people ‫ ﺑ ِﺎﻟْ َﺤ ّ ِﻖ‬in truth ‫ﺤﻴ ْ َﻦ‬ ِ ِ ‫ﺖ َﺧﻴ ْ ُ اﻟْﻔٰﺘ‬
َ ‫ َاَﻧ‬and You are the best of those who decide.
َ َ
(↑‫)ﺧﻴ ْ ٌ أ ْﺧﻴَﺮ‬ (‫ﺠِﻰ َﻨ ِﺠﻴَﺔ ۔ ع( ) َ ِﺳ َﻊ ﻳ َ َﺴ ُﻊ َﺳﻌَﺔ ۔ س( )ﻓَﺘ َ َﺢ ﻳَﻔْﺘ َ ُﺢ ﻓَﺘْﺢ‬
ّ َ ‫)اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي اِﻓْﺘ ِ َاء ۔ خ( )ﻧَﺠ ﻳُﻨ‬
Earthquake on the People of Shuaib (A)is the result of
denying the Prophets (91-95): When People of Shuaib (A) became
more defiant in their disobedience ُ‫ اﻟ ﺟﻔَﺔ ُ ﻓَﺎ َ َﺧ َﺬﺗْﻬُﻢ‬then seized them an
earthquake and ‫ﺻﺒ َ ُﺤ ْا ﻓ ِ ْﻰ دَا ِﻫِﻢْ ٰﺟﺜ ِ ِﻤﻴ ْ َﻦ‬ ْ َ ‫ ﻓَﺎ‬then they became in their homes fallen
prone. They َ ‫ َﰷَنْ ﻟﻢْ َﻐْﻨ َ ْا ﻓِﻴْﻪ‬became as if they had not lived therein. Shuaib while
feeling sorry on their condition said; ‫ﺖ َﺑِّﻰ‬ ِ ‫ ﻟَﻘَﺪ اَﺑﻠَﻐْﺘ ُ ُﻜﻢْ ِ ٰﺳ‬Verily, I have
conveyed to you the message of my Lord ْ‫ﺖ ﻟَ ُﻜﻢ‬ ُ ‫ﺼ ْﺤ‬َ َ ‫ َﻧ‬and gave you good
advice, ‫ ﻓ َ َﻜﻴ ْ َﻒ ٰﺳ ﻋَ ٰﲆ ﻗ َ ْﻮم ٰﻔِ ِﻳ ْ َﻦ‬then how shall I grieve for a people who are
disbelievers? And We sent to no city a Prophet except that ‫ ا َ َﺧ ْﺬ َ ﺂ اَﻫْﻠَﻬَﺎ‬We
seized its people ِ ‫ ﺑ ِﺎﻟْﺒَﺎ ْ َﺳ ِ َاﻟﻀ‬with poverty and hardship َ‫ ﻟَﻌَﻠﻬُﻢْ َﻀ ﻋُ ْن‬that they
might humble themselves, Then We exchanged in place of the bad, good, ‫َﺣﺘ‬
‫ ﻋَﻔَ ْا‬until they increased ً ‫ ﻓَﺎ َ َﺧ ْﺬﻧٰﻬُﻢ َﻐْﺘَﺔ‬So We seized them suddenly.
(‫ﺼ ْح‬ ُ ُ /‫ﺼ ﺢ‬ ْ ُ ‫ﺼ ُﺢ‬َ ‫ﺼ َﺢ َﻨ‬ َ َ ‫( ) َﺟﺜَﻢَ ﻳَﺠﺜُﻢُ ُﺟﺜ ُ ْﻮم( )أَﺑﻠَﻎَ ﻳُﺒﻠِﻎُ ۔ أ( )ﻧ‬+‫) َﺟﻔَﺔ ٌ َ َﺟﻔَﺎت‬
(‫ﺿ ع( )ﻋَﻔَﺎ َﻌْﻔُ ْﻮ ﻋَﻔْﻮ ۔ ن‬ ِّ ِ ‫ﺿ اء( )اِﺿ عَ َﻀ عُ ا‬ َ X‫)أ َ ِﺳ َﻲ ﻳَﺎ ْ ٰﺳ أ َ ًﺳﻰ ۔ س( )ﺑَﺄ ْ َﺳﺎء‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 162 UQA 164 9 ‫ﺟﺰء ـ‬
Blessings on belief and piety (96): If only people of cities had
ٍ ٰ َ َ ‫ ﻟَﻔَﺘ َ ْﺤﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢ‬surely we would have opened upon them blessings
believed‫ﺖ‬
from the heaven and the earth; ْ‫ َو ِﻜﻦ َﺬﺑُ ْا ﻓَﺎ َ َﺧ ْﺬﻧٰﻬُﻢ‬but they denied so We seized
them.
Result of fearlessness from punishment (97-100):‫اَﻓَﺎَﻣِ َﻦ اَﻫْﻞ ُ اﻟْﻘُ ى‬
Then did the people of town feel secure from the punishment of Allah َ‫ﻫُﻢْ َ ِﻤُ ْن‬
while they were asleep. Or did the people of the cities feel secure ‫اَنْ ﺎْﺗِﻴَﻬُﻢ َﺎ ْ ُﺳﻨَﺎ‬
ُ that comes to them Our punishment in daylight َ‫ ﻫُﻢْ َﻠْﻌَﺒ ُ ْن‬while they were
‫ﺿ ًﺤﻰ‬
playing? ِ ‫ ﻓ َ َﻼ َﺎْﻣَ ُﻦ ﻣَ ْﻜ َ ا‬But they do not feel secure from the plan of Allah except
the people who are the losers. Did not they receive the guidance, those
who‫ض‬ َ ْ َ ‫ ﻳ َ ِﺛ ُ ْنَ ْاﻻ‬inherit the land, if We willed ْ‫ﺻﺒﻨٰﻬُﻢ ُِﺬﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬
َ َ ‫ ا‬We could afflict them
for their sins.
َ ْ َ
(‫)أﻣِ َﻦ َﺄﻣَ ُﻦ أﻣْﻦ ۔ س( )ﻧَﺎمَ َﻨَﺎمُ َ ْﻮم ۔ ف( ) َﻣ َﻜ َﻳ َ ْﻤ ُﻜ ُ ﻣَ ْﻜﺮ( )ﻟَﻌِﺐَ َﻠْﻌَﺐُ ﻟَﻌِﺐ‬
The stories of different towns (101-102): These are the towns ‫ﻧَﻘُﺺ‬
َ ْ ‫ ﻋَﻠَﻴ‬We relate to you, some of their news. And certainly came to them
‫ﻚ ﻣِ ْﻦ ا َ ﺒ َ ِﻬَﺎ‬
the Messengers with clear proofs ‫ ﻓَﻤَﺎ َﰷﻧ ُ ْا ﻟِﻴ ُ ْﻣِﻨ ُ ْا‬but not they were to believe.
Eventually‫ﻜﻔِ ِﻳ ْ َﻦ‬ ٰ ْ‫ ﻳَﻄﺒ َ ُﻊ ا ُ ﻋَ ٰﲆ ﻗُﻠ ُ ْب اﻟ‬Allah put a seal on the hearts of the disbelievers
ِ
‫ َاِنْ َﺟﺪ َﺂ ا َ ْﺜ َ َﻫُﻢْ ﻟَﻔٰ ِﺴﻘِﻴ ْ َﻦ‬but We found most of them certainly defiantly disobedient.
َ (‫( )آﻣَ َﻦ ﻳ ُ ْٔ ِﻣ ُﻦ إِﻳ ْ َﻤﺎن ۔ أ‬+‫)ﻧَﺒَﺄ ٌ أَﻧْﺒَﺎء‬
(‫)ﻃﺒ َ َﻊ ﻳَﻄﺒَﻊُ َﻃﺒﻊ( ) َ َﺟ َﺪﻳَﺠ ُِﺪ ﺟ َِﺪة ۔ ض‬
Sending the Moosa (A) (103-104): Then‫ ﺑَﻌَﺜْﻨَﺎ ﻣِ َﻌ ْ ِﺪﻫِﻢْ ﻣ ْ ٰﺳ ِ ﻳٰﺘِﻨَﺂ‬We sent
after them Musa(A) with our Signs to Firaun (Pharaoh) and his chiefs ‫ﻓ َ َﻈﻠَﻤُ ْا ِﻬَﺎ‬
but they were unjust to them (denied it), while Musa(A) said, O Firaun!
ُ َ ‫ﺚ َﺒﻌ‬
Indeed I am a Messenger from the Lord of the worlds. (‫ﺚ َﻌْﺚ‬ َ َ ‫)ﺑَﻌ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 163 UQA 165 9 ‫ﺟﺰء ـ‬
Miracles of Musa (A) (105-108): Musa said; ‫ اَنْ ﻵ اَﻗ ُ ْلَ ﻋَﻠَﻰ اﷲ ِ اِﻻ اﻟ ْ َﺤﻖ‬that not I
say about Allah except the truth.َ ‫ ﻓَﺎ َ ْ ِﺳﻞ ْ ﻣَﻌِ َﻰ َﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ‬so send with me the Children
of Israel. That time Firaun asked for a miracle ُ ‫ﺼﺎه‬ َ َ‫ ﻓَﺎَﻟْﻘٰ ﻋ‬so he threw his staff,
‫ ﻓَﺎِذَا ﻫِ َﻰ ُﻌْﺒَﺎنٌ ﻣﺒِﻴ ْ ٌﻦ‬and suddenly the staff became a serpent manifest. ٗ ‫ ﻧ َ َعَ َ َﺪه‬And he
َ ْ ‫ ﻓَﺎِذَا ﻫِ َﻰ َﻴ‬and suddenly it was white (bright) for the
drew out his hand‫ﻀ ُ ﻟِﻠﻨ ِﻈ ِﻳ ْ َﻦ‬
observers.
َ َ‫)ﻧ َ َعَ َﻨ ِعُ َ ْع( )ﺛُﻌْﺒَﺎنٌ( )ﻋ‬
ِ ‫ﺼﺎ ِﻋ‬
(+‫ﺼ ّﻲ‬
Encounter with magicians (109-115): Seeing the miracle, Firaun
remained stunned and said to his chiefs َ‫ ﻓَﻤَﺎذَا َﺎْﻣُ ُ ْن‬so what do you say (instruct)
about this? They said; ُ ‫ ا َ ْﺟِﻪ ْ َا َ َﺧﺎه‬Postpone [the matter of] him and his brother.
Hence ‫ َا َ ْ ِﺳﻞ ْ ﻓِﻰ اﻟْﻤَ َﺪ ِ ِﻦ ٰﺣ ِﺸ ِﻳ ْ َﻦ‬and send in the cities gatherers. َ‫ َ َﺟ َ اﻟﺴ َﺤ َة ُ ﻓ ِ ْﻋَ ْن‬and
came the magicians to Firaun, they asked what reward we will get ‫اِن ُﻨﺎ َ ْﺤ ُﻦ‬
‫ اﻟْﻐٰﻠِﺒِﻴ ْ َﻦ‬if we are the victors? Firaun said: Yes, surely you will be one of those
who are nearer (to me). Magicians asked Musa, ‫ اِﻣﺂ اَن ُﻠْﻘِ َﻰ‬whether you throw
or we will be the ones to throw.
َ َ َ َ
(‫( )ﻏَﻠَﺐَ ﻳَﻐْﻠِﺐُ ﻏَﻠَﺒَﺔ( )أﻟْﻘٰ ُﻠْﻘِﻲ إِﻟْﻘَﺎء ۔ أ‬+‫ُ ْ ِﺟ ْﻲ إ ِ ْ َﺟﺎء ۔ أ( ) َﺳﺎ ِﺣ َﺳ َﺤ َة‬
‫)أﻣَ َﻳَﺎْﻣُ ُ أﻣْﺮ( )أ ْ ٰﺟ‬
The staff of Musa (A) (116-121): Musa said, you throw then ‫َﺳ َﺤ ُ ا اَﻋْﻴ ُ َﻦ‬
ِ ‫ اﻟﻨ‬they bewitched (the) eyes of the people,ْ‫ َا ْﺳﺘ َ ْﻫَﺒ ُ ْﻫُﻢ‬and terrified them.
‫ﺎس‬
َ َ‫ اَﻟْ ِﻖ ﻋ‬to throw his staff َ‫ ﻓَﺎِذَا ﻫِ َﻰ َﻠْﻘَ ُﻒ ﻣَﺎ َﺎْﻓ ِ ُﻜ ْن‬and suddenly
Allah inspired to Musa َ‫ﺼﺎك‬
it swallowed what they were falsifying. So they are defeated ‫ﺻﻐِ ِﻳ ْ َﻦ‬ ٰ ‫ َاﻧﻘَﻠَﺒ ُ ْا‬and
returned humiliated. And upon knowing the fact‫ َاُﻟْﻘِ َﻰ اﻟﺴ َﺤ َة ُ ٰﺳ ِﺠ ِﺪﻳ ْ َﻦ‬and the
magicians fell down prostrating. They said, We believe in the Lord of the
worlds.
(‫)ﻟَﻘِ َﻒ َﻠْﻘَ ُﻒ ﻟَﻘﻒ( )ا ِ ْﺳﺘ َ ْ ﻫَﺐَ َ ْﺴﺘ َ ْﻫِﺐُ ۔ غ( ) َﺳ َﺤ َﻳ َ ْﺴ َﺤ ُ ِﺳ ْﺤﺮ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 164 UQA 166 9 ‫ﺟﺰء ـ‬
Punishment declared to magicians who believed in Allah (122-
126): Firaun said to magician who believed: ٖ ‫ ﻣَﻨﺘُﻢ ِﻪ‬You believed in him? ْ‫ﻗَﺒﻞ َ اَن‬
ْ‫ ذَنَ ﻟَ ُﻜﻢ‬before I give permission to you? This is surely a plot, ِ ‫ ﻣ َﻜ ْﺗُﻤُ ْه ُ ﻓِﻰ اﻟْﻤَ ِﺪﻳْﻨَﺔ‬you
have plotted in the city to drive out its people from it. ْ‫ﻜﻢ‬ ُ َ ‫ﻜﻢْ َا َ ْ ُﺟﻠ‬
ُ َ ‫ َﻻُﻗ َ ّ ِﻄﻌَﻦ اَﻳ ْ ِﺪﻳ‬I will
surely cut off your hands and your feet of the opposite side.‫ﻜﻢْ اَﺟﻤَﻌِﻴ ْ َﻦ‬ ُ ‫ﺛُﻢ َﻻ ُ َ ﻠِّﺒَﻨ‬

then I will surely crucify you all. Thus the magicians said,‫ َﻣَﺎ َﻨﻘِﻢُ ﻣِﻨﺂ‬and not you
take revenge from us except that we believed in the signs of our Lord.
(‫ﺼﻠِّﺐُ ۔ ع( )ﻧَﻘَﻢَ ﻳَﻨﻘِﻢُ َﻘَﻢ‬ َ ) (‫)أَذِنَ َﺄْذَنُ إِذْن ۔ س( )ﻗ َ َﻄ َﻊ ﻳَﻘ َﻄ ُﻊ ﻗَﻄﻊ‬
َ ُ ‫ﺻﻠﺐَ ﻳ‬
Du’aa for patience and good ending (126): ‫ َﺑﻨَﺂ اَﻓ ْ ِغ ْ ﻋَﻠَﻴْﻨَﺎ َﺻﺒ ًا‬Our
Lord!(pour upon us patience ‫ ﺗَ َﻓﻨَﺎ ﻣُ ْﺴﻠِ ِﻤﻴ ْ َﻦ‬and cause us to die as Muslims.
َ
(‫)أﻓ ْ َغ َ ُﻔْ ِغ ُ ۔ أ‬
Declaration of killing the boys (127): Seeing this, the arrogant chiefs
asked Firaun, Will you leave them like this? Firaun replied, ْ‫ َﺳﻨُﻘَﺘ ِّﻞ ُ اَﺑﻨ َ َﻫُﻢ‬soon we
will kill their sons ْ‫ َﻧ َ ْﺴﺘ َ ْﺤ ٖﻰ ِ َﺴ َﻫُﻢ‬and we will let live their women, َ‫ َاِﻧﺎ ﻓ َ ْﻗَﻬُﻢْ ﻗ ٰ ِﻬ ُ ْن‬and
indeed we over them are subjugators.
(‫)ﻗَﺘﻞ َ ﻳُﻘَﺘِّﻞ ُ ۔ ع( )ا ِ ْﺳﺘ َ ْﺤﻴَﺎ َ ْﺴﺘ َ ْﺤ ٖﻲ ا ِ ْﺳﺘ ِ ْﺤﻴَﺎء ۔ غ( )ﻗَﻬَ َﻳَﻘﻬَ ُ ﻗَﻬْﺮ‬
Comforting the believers and trial for the companions of
Firaun (128-130): Musa (A) said to his people: ‫ ا ْﺳﺘَﻌِﻴْﻨ ُ ْا ِﺎﷲ ِ َا ْﺻﺒِ ُ ْا‬Seek help
from Allah and be patient, this universe belongs to Allah ُ ‫ ﻳ ُ ْﻮ ِﺛُﻬَﺎ ﻣَ ْﻦ َﺸ‬He
causes to inherit it whom He wills. The people of Musa (A) said: ‫ ا ُ ْذِﻳْﻨَﺎ ﻣِﻦ ﻗَﺒ ِﻞ‬we
have been harmed before. Upon hearing this Musa (A) said; ‫ﻚ‬ َ ِ‫ﻋَ ٰﺴ َﺑ ُﻜﻢْ اَنْ ﻬْﻠ‬
ْ‫ ﻋَ ُﺪو ُﻢ‬perhaps your Lord will destroy your enemies ‫ﻜﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬ ُ َ‫ َﻳ َ ْﺴﺘ َ ْﺨﻠِﻔ‬and make
ِّ َ‫ َﻟَﻘَﺪ ا َ َﺧ ْﺬ َﺂ لَ ﻓ ِ ْﻋَ ْن‬and certainly We seized the
you successors in the earth.‫ِﺎﻟﺴﻨِﻴ ْ َﻦ‬
people of Firaun with years of famine.
َ ِ‫ث إِﻳ ْ َاث ۔ أ( )أ ُ ْذ‬
(+‫ي ُ ْذٰى إِﻳ ْ َﺬاء ۔ أ( )ا ِ ْﺳﺘ َ ْﺨﻠ َ َﻒ َ ْﺴﺘ َ ْﺨﻠِ ُﻒ ۔ غ( ) َﺳﻨَﺔ ِﺳﻨِﻴ ْ َﻦ‬ َ َ ‫)أ َ ْو‬
ُ ِ ‫ث ﻳ ُ ْﻮ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 165 UQA 167 9 ‫ﺟﺰء ـ‬
Different types of punishments (131-133): Here described the
behavioral crimes of the people of Firaun that ٌ ‫ﺼﺒﻬُﻢْ َﺳﻴِّﺌَﺔ‬ ِ ُ ‫ َاِن‬and if afflicts them bad
then ٗ ‫ ﻳﻄﻴ ُ ْا ِﻤُ ْ ٰﺳ َﻣَ ْﻦ ﻣﻌَﻪ‬they ascribe evil omens to Musa and who were with him,
say, ٍ ‫ﻣَﻬْﻤَﺎ َﺎْﺗِﻨَﺎ ِﻪ ِ ﻣِ ْﻦ ﻳَﺔ‬whatever you bring us the sign, ‫ ﻟِّﺘ َ ْﺴ َﺤ َﻧَﺎ ِﻬَﺎ‬to bewitch us
therewith, we will not believe in it. Allah sent on themَ ‫ﺠ َادَ َاﻟْﻘُﻤﻞ‬ َ ْ‫ َاﻟ‬the locusts
and the lice َ ‫ َاﻟﻀﻔَﺎ ِعَ َاﻟﺪم‬and the frogs and the blood as punishment. But they
never took heed because ‫ َو َ ﻧ ُ ْا ﻗ َ ْﻣًﺎ ﻣﺠ ِﻣِﻴ ْ َﻦ‬and they were criminal people.
(‫( ) َﺳ َﺤ َ َ ْﺴ َﺤ ُ ِﺳ ْﺤﺮ‬+‫ﺿﻔَﺎ ِع‬
َ ٌ‫ﺿﻔْ َع‬
ِ ) (+‫)اِﻃﻴ َﻳَﻄﻴ ُ ا ِ ّﻃِﻴﺎر( ) َﺟ َادَة َﺟ َاد‬
Promise of believing after removal of the punishment (134-
135): ‫ َﻟَﻤﺎ َﻗ َ َﻊ ﻋَﻠَﻴ ْ ِﻬﻢُ اﻟ ِ ّﺟ ُﺰ‬And when fell on them (Copts) the punishment they said, ‫ﻟَ ﻦ‬
‫ﺖ ﻋَﻨﺎ اﻟ ِ ّﺟ َﺰ‬ َ ْ‫ ﻛَ َﺸﻔ‬if you remove from us the punishment surely we will believe you,
‫ ﻓَﻠَﻤﺎ َ َﺸﻔْﻨَﺎ ﻋَﻨْﻬُﻢُ اﻟ ِ ّﺟ َﺰ‬but when We removed from them the punishment ُ ‫ا ِﱃ ا َ َﺟ ٍﻞ ﻫُﻢ ٰﻠِﻐ ُ ْه‬
till a fixed term which they were to reach it َ‫ﻜﺜ ُ ْن‬ ُ ‫ اِذَا ﻫُﻢْ َﻨ‬then they used to break

the word.
(‫ﺚ ﻧ َ ْﻜﺚ‬ َ ‫( )ﺑَﻠَﻎَ ﻳَﺒﻠُﻎُ ُﻠ ُ ْغ( )ﻧ َ َﻜ‬+‫) َﻗ َ َﻊ ﻳَﻘَ ُﻊ ُﻗ ُ ْع ۔ ف( )ﻛَ َﺸ َﻒ ﻳ َ ْﻜ ِﺸ ُﻒ َ ْﺸﻒ( ) ِﺟ ٌﺰ أ َ ْ َﺟﺎز‬
ُ ‫ﺚ ﻳَﻨ ُﻜ‬

Drowning the People of Firaun and reward to Children of

Israel for having patience (136-137): ْ‫ ﻓَﺎﻧﺘَﻘَﻤْﻨَﺎ ﻣِﻨْﻬُﻢ‬So We took retribution
from them ‫ ﻓَﺎَﻏ ْ َﻗﻨٰﻬُﻢْ ﻓِﻰ اﻟْﻴ َ ِﻢ‬then We drowned them in the sea and made Children of
Israel inheritor of the land ‫ﻀﻌَﻔُ ْنَ ﻣَ َﺸﺎ ِ َق ْاﻻ َ ْ ِض‬
ْ َ ‫ َﰷﻧ ُ ْا ُ ْﺴﺘ‬who were considered weak of the
eastern parts of the land and the western parts. ‫ َدَﻣ ْﻧَﺎ‬and We destroyed ‫ﺼﻨ َ ُﻊ‬ ْ َ َ‫ﻣَﺎ َﰷن‬
ٗ ‫ ﻓ ِ ْﻋَ ْنُ َﻗ َ ْﻣُﻪ‬what used to make Firaun and his people َ‫ َﻣَﺎ َﰷﻧ ُ ْا َﻌ ْ ِ ُﺷ ْن‬and what they
used to erect.
(‫ﻀﻌ َ ُﻒ ۔ غ( )دَﻣ َ ُ َﺪﻣِ ُ ۔ ع( )ﻋَ َ َش َﻌ ْ ِ ُش ﻋَ ْش‬ ْ ُ ‫)اِﻧﺘَﻘَﻢَ َﻨﺘَﻘِﻢُ ۔ خ( )أَﻏ ْ َ َق ُﻐ ْ ِ ُق ۔ أ( )ا ُ ْﺳﺘ‬
ْ ُ ‫ﻀﻌِ َﻒ ُ ْﺴﺘ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 166 UQA 168 9 ‫ﺟﺰء ـ‬
Children of Israel: Desire for idols (138-140): َ ‫ َ ٰﺟ َﻮ ْﻧَﺎ ِﺒَﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ َ اﻟْﺒ َ ْﺤ‬And
We led across the Children of Israel the sea. Then they came upon a people
who ْ‫ﺻﻨَﺎمٍ ﻟﻬُﻢ‬ ُ ْ ‫ ﻳﻌ‬devoted to idols of theirs. Seeing that they said O Musa,
ْ َ ‫ﻜﻔُ ْنَ ﻋَﲆ ا‬
make for us also an idol like this. Musa said; َ‫ اِﻧ ُﻜﻢْ ﻗ َ ْﻮم َﺠﻬَﻠ ُ ْن‬indeed you are an
ignorant people and said; ِ ‫ اِن ﻫ ُ َ ءِ ﻣُﺘَﺒ ٌ ﻣﺎ ﻫُﻢْ ﻓِﻴْﻪ‬Indeed these (people) are
destroyed is what they are in it, because of worshipping the idols while Allah
ُ َ ‫ ﻓَﻀﻠ‬has preferred you over the worlds.
‫ﻜﻢْ ﻋَﻠَﻰ اﻟْﻌٰﻠ َ ِﻤﻴ ْ َﻦ‬
(‫)ﺗَﺒ َ ُﺘَﺒِّ ُ ۔ ع‬
Testing Children of Israel by People of Firaun and saving
(141): َ‫ َاِذْ اَﻧ َﺠﻴْﻨ ٰ ُﻜﻢْ ﻣِ ْﻦ ِل ﻓ ِ ْﻋَ ْن‬And (remember) when We saved you from the people of
ُ
Firaun ‫اب‬ ِ ‫ ﻳ َ ُﺴ ْﻣُ ْﻧَﻜﻢْ ُﺳ ء َ اﻟْﻌ َ َﺬ‬they were afflicting you with worst of torment killing
your sons ْ‫ َﻳ َ ْﺴﺘ َ ْﺤﻴ ُ ْنَ ِ َﺴ َ ُﻢ‬and letting live your women.
(‫) َﺳﺎمَ َ ُﺴ ْﻮمُ َﺳ ْﻮم ۔ ن‬
40 Nights stay (142): ً ‫ َو ٰﻋَـﺪﻧَﺎ ﻣُ ْ ٰﺳـ َ ﺜِـﻴ ْ َﻦ ﻟَﻴْﻠَـﺔ‬And We took a promise of 30 days
from Musa (A)‫ اَﺗْ َﻤ ْﻤﻨٰﻬَﺎ ِﻌ َ ْﺸ ٍﺮ‬and We completed them with ten more ‫ﺎت َﺑِّﻪ ٖۤ ا َ ْﺑَﻌِﻴ ْ َﻦ‬ ُ َ‫ﻓَﺘَﻢ ِﻣﻴْﻘ‬
ً ‫ ﻟَﻴْﻠَـﺔ‬so was completed the set term of (40 nights) by his Lord. Musa said to his
brother Haroon while going to Mount Toor that ‫اﺧﻠُﻔْﻨِـ ْﻰ ﻓِـ ْﻰ ﻗَـ ْﻣِ ْﻰ‬ ْ take my place in
my people.
(‫)ﺧﻠ َ َﻒ َ ْﺨﻠ ُ ُﻒ ِﺧ َﻼﻓَﺔ‬ ٌ َ‫)ﻣِﻴْﻘ‬
َ (+‫ﺎت ﻣَ َاﻗِﻴْﺖ‬
Wish to see Allah swt. (143): ‫ َﻟَﻤﺎ َﺟ َ ﻣُ ْ ٰﺳ ﻟ ِ ِﻤﻴْﻘَﺎﺗِﻨَﺎ‬And When Musa came to
Out appointed place, ٗ ‫ َو َ ﻤَـﻪ ٗ َﺑـﻪ‬and spoke to him his Lord then he desired to see
his Lord and said ‫ـﻚ‬ َ ْ ‫ب ا َ ِﻧِـﻰ اَﻧ ُﻈـ ْ اِﻟَﻴ‬ّ ِ َ O my lord! Show me that I may look at You.
َ ْ ‫ﺠﲆ َﺑﻪ ٗ ﻟِﻠ‬
‫ﺠﺒ َ ِﻞ‬ َ َ ‫ ﻓَﻠَﻤﺎ‬But when his lord has revealed His glory to the mountain َ‫َﺟﻌَﻠَﻪ ٗ د‬
He made it crumbled to dust ‫ﺻـﻌِﻘًﺎ‬ َ ‫ َﺧ ﻣُ ْ ٰﺳ‬and Musa fell down unconscious ‫ﻓَﻠَﻤـﺂ‬
‫ﺎق‬َ َ ‫ اَﻓ‬and when he recovered he said; Glory be to You.
(‫ﺎق ُﻔِﻴ ْ ُﻖ إِﻓَﺎﻗَﺔ ۔ أ‬ َ َ ‫)ﺧ ﻳ َ ِﺨ َﺧ ّﺮ ۔ ض( )أَﻓ‬
َ (‫ﺠﻠِّﻲ ۔ د( ) دَك َ ُﺪك َدكّ ۔ ن‬ َ َ ‫ﺠﲆ‬ َ َ ‫ﺠﲆ َﺘ‬ َ َ ‫)ﺗ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 167 UQA 169 9 ‫ﺟﺰء ـ‬
Messengership for Musa (A) and conversation with Allah
(144-145): Allah said to Musa (A); ‫ ا ْﺻ َﻄﻔَﻴْﺘ ُ َﻚ ﻋَﻠَﻰ اﻟﻨ ِﺎس ِ ِ ٰﺳ ﺘ ِ ْﻰ‬I have chosen you
over the people with My Messages and with My words. ِ ‫ َو َﺘَﺒﻨَﺎ ﻟَﻪ ٗ ﻓِﻰ ْاﻻَﻟْ َا‬and
We ordained (laws) for him in the tablets. regarding everything, an
instruction and explanation for everything, So take them with firmness and
order your people ‫ ﻳَﺎ ْ ُﺧ ُﺬ ْا ِﺎ َ ْﺣ َﺴﻨِﻬَﺎ‬to take the best of it.
َ َ ٌ َْ
(↑‫( ) َﺣ َﺴ ٌﻦ أ ْﺣ َﺴﻦ‬+ ‫ح أﻟْ َا‬ ‫ﺻ ِﻄﻔَﺎء ۔ خ( )ﻟ‬ ْ َ ٰ‫ﺻ َﻄﻔ‬
ْ ِ ‫ﺼ َﻄﻔِﻰ ا‬ ْ ِ ‫)ا‬

Destruction on arrogance and denying (146-147): Allah said

‫ﺻ ِ ُف ﻋَ ْﻦ ﻳٰﺘ ِ َﻰ‬
ْ َ ‫ َﺳﺎ‬Soon I will turn away from My signs to those who are
arrogant.ٍ ‫ َاِنْ َ ْا ُﰻ ﻳَﺔ‬and if they see every sign, they will not believe in it and
even if they find the way of righteousness, ‫ َﻻ َﺘ ِﺨ ُﺬ ْه ُ َﺳﺒِﻴ ْ ًﻼ‬they will not take it as
a way. On the other hand ‫ َاِنْ َ ْا َﺳﺒِﻴْﻞ َ اﻟْﻐ َ ِّﻰ‬and if they see the way of the error
they will take it as a way. Indeed, those who denied our signs and the
Hereafter then ْ‫ﺖ اَﻋْﻤَﺎﻟُﻬُﻢ‬
ْ ‫ َﺣﺒ َِﻄ‬worthless are their deeds.

‫ﺻ َ َف‬ َ ‫ﺼ ِ ُف‬
َ (‫ﺻ ْف( )ﻏ َ ٰى َﻐ ْ ِﻮي ﻏ َ ّﻲ ۔ض‬
َ ) (‫)ﺣﺒ َِﻂ َ ْﺤﺒ َ ُﻂ َﺣﺒَﻂ‬ ْ َ‫ﻳ‬
Calf worship (148-149): ٖ ‫ َاﺗ َﺨ َﺬ ﻗ َ ْﻮمُ ﻣُ ْ ٰﺳ ﻣِ َﻌ ْ ِﺪه‬And the People of Musa made
after his (departure),‫ ﻣِ ْﻦ ُﺣﻠِﻴِّ ِﻬﻢْ ِﻋﺠ ًﻼ‬from their ornaments a calf, ٌ ‫ َﺟ َﺴ ًﺪا ﻟﻪ ٗ ُﺧ َا‬an
image (of a calf) which had a lowing sound (of cow), ْ‫ َﻟَﻤﺎ ُﺳﻘِ َﻂ ﻓِﻰ اَﻳ ْ ِﺪﻳ ْ ِﻬﻢ‬and
when they fall on their hands (they were regretful) and invoked to Allah that ‫ﻟَ ْﻦ‬
‫ ﻟﻢْ َ ْ َﺣﻤْﻨَﺎ َﺑﻨَﺎ‬If our Lord does not have Mercy on us and forgive for us then we
will surely be among the losers.
(‫( ) َﺧﺎ َ َ ُﺨ ْﻮ ُ ُﺧ َا ۔ ن( ) َﺳﻘَ َﻂ َ ْﺴﻘُ ُﻂ ُﺳﻘُ ْط‬+‫ﺠ ْل‬
ُ ُ‫) ِﻋﺠﻞ ٌ ﻋ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 168 UQA 170 9 ‫ﺟﺰء ـ‬
Moosa (A) got angry on Haroon (A) (150): When ٖ ‫َ َﺟ َﻊ ﻣُ ْﺳ ا ِ ٰﱃ ﻗ َ ْﻣِﻪ‬
Musa returned to his people from Mount Toor he got ‫ﻀﺒَﺎنَ ا َ ِﺳﻔًﺎ‬ ْ َ ‫ ﻏ‬angry and
grieved, and said Evil is what you have done in my place after me. َ ْ‫اَﻋَﺠِﻠْﺘُﻢْ اَﻣ‬
ْ‫ َﺑّ ُِﻜﻢ‬Were you impatient over the matter of your Lord? ِ ‫ َا َ َﺧ َﺬ ِ َا ْ ِس ا َ ِﺧﻴْﻪ‬and seized
his brother by his head ‫ﺠ ه اِﻟَﻴْﻪ‬ ُ َ ‫ ﻳ‬dragging him to himself then Haroon
expressed his inability and said َ ‫ﺖ ِ َﻰ ْاﻻَﻋْ َﺪ‬ ْ ‫ ﻓ َ َﻼ ُ ْﺸ ِﻤ‬so let not rejoice the enemies
over me.
(‫ﺖ ۔ أ‬ ُ ‫ﺖ ُ ْﺸ ِﻤ‬ َ َ‫ﺠ َﺟ ّﺮ ۔ ن( )أ َ ْﺷﻤ‬ ُ َ ‫ﺠﻞ( ) َﺟ ﻳ‬ َ َ ‫ﺠﻞ ُ ﻋ‬َ ْ ‫)أ َ ِﺳ َﻒ َﺎ ْ َﺳ ُﻒ أ َ َﺳﻒ( )ﻋَ ِﺠﻞ َ َﻌ‬
Du’aa of Musa (A) (151): Musa (A) supplicated to Allah ‫ َ ِ ّب اﻏْﻔِ ْﻟ ِ ْﻰ َ ِﻻ َ ِ ْﻰ‬O
my Lord! Forgive me and my brother ‫ﻚ‬ َ ِ ‫ َاَد ِﺧﻠْﻨَﺎ ﻓ ِ ْﻰ َ ْﺣﻤَﺘ‬and admit us into Your
Mercy.
Repentance after sins (152-154): Those who took calf as god Allah
said; the calf worshippers ْ‫ﻀﺐٌ ﻣِ ْﻦ ﺑِّ ِﻬﻢ‬ َ َ ‫ َﺳﻴَﻨَﺎﻟُﻬُﻢْ ﻏ‬will reach them wrath from their
Lord and humiliation in the life of this world. ‫ت‬ ِ ِّ‫ َاﻟ ِﺬﻳ ْ َﻦ ﻋَ ِﻤﻠ ُ ا اﻟﺴﻴ‬and those who
do the evil deeds ‫ ﺛُﻢ َﺎﺑُ ْا ﻣِ َﻌ ْ ِﺪﻫَﺎ‬then repented after that then Allah is surely
Oft-Forgiving. ُ‫ﻀﺐ‬ َ َ ‫ﺖ ﻋَ ْﻦ ﻣ ْ َﺳﻰ اﻟْﻐ‬ َ ‫ َﻟَﻤﺎ َﺳ َﻜ‬and when was calmed from Musa the
anger. he picked up the tablets ٌ ‫ َﻓ ِ ْﻰ ُ ْﺴ َﺨﺘِﻬَﺎ ُﻫﺪى و َ ْﺣﻤَﺔ‬and in their inscription was
guidance and mercy which were َ‫ ﻟِّﻠ ِﺬﻳ ْ َﻦ ﻫُﻢْ ﻟ ِ َﺑِّ ِﻬﻢْ َ ْ ﻫَﺒ ُ ْن‬for those who they are
fearful from their Lord.
(‫ﺖ ُﺳ ُﻜ ْت( ) َﻫِﺐَ َ ْ ﻫَﺐُ َﻫَﺐ‬ ُ ‫ﺖ َ ْﺴ ُﻜ‬ َ ‫ﻀﺐ( ) َﺳ َﻜ‬ َ َ ‫ﻀﺐُ ﻏ‬َ ْ ‫ﻀﺐَ َﻐ‬ ِ َ ‫)ﻏ‬
Selection of 70 persons from the community (155): ٗ ‫َ ْاﺧﺘَﺎ َ ُﻣ ْ ٰﺳ ﻗ َ ْ َﻣﻪ‬
‫ َﺳﺒﻌِﻴ ْ َﻦ َ ُﺟ ًﻼ‬And Musa chose seventy men from his people for our appointment.
ُ ‫ ﻓَﻠَﻤﺂ ا َ َﺧ َﺬﺗْﻬُﻢُ اﻟ ﺟﻔَﺔ‬Then when seized them the earthquake. Musa said; O my
Lord! ْ‫ﺖ اَﻫْﻠ َ ْﻜﺘَﻬُﻢ‬َ ْ ‫ ﻟَ ْﻮ ِﺷﺌ‬If You had willed You could have destroyed them before it.
‫ اَﺗُﻬْﻠِ ُﻜﻨَﺎ ِﻤَﺎ ﻓَﻌَﻞ َ اﻟﺴﻔَﻬَ ُ ﻣِﻨﺎ‬Would destroy us for what the foolish among us have
done?
(+‫)ا ِ ْﺧﺘَﺎ َ َ ْﺨﺘَﺎ ُ ا ِ ْﺧﺘِﻴَﺎر ۔ خ( ) َﺟﻔَﺔ ٌ َ َﺟﻔَﺎت‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 169 UQA 171 9 ‫ﺟﺰء ـ‬
Du’aa of Musa (A) (156): Musa invoked; O Allah! ً ‫َا ْﺘُﺐ ﻟَﻨَﺎ ﻓ ِ ْﻰ ﻫٰ ِﺬه ِ اﻟﺪﻧْﻴَﺎ َﺣ َﺴﻨَﺔ‬
and ordain for us in this world Good. So Allah accepted his supplication and
said; ٍ‫ﺖ ُﰻ َﺷ ْﻰء‬ْ َ ‫ َو َ ْﺣﻤَﺘ ِ ْﻰ َ ِﺳﻌ‬and My Mercy encompasses everything ‫ﻓ َ َﺴﺎ َ ْﺘُﺒُﻬَﺎ ﻟِﻠ ِﺬﻳ ْ َﻦ‬
َ‫ ﻳَﺘﻘُ ْن‬So I will ordain it for those who are righteous ‫ َﻳ ُ ْﺗُ ْنَ اﻟﺰ َﰷة‬and give Zakat
and they believe in Our verses.
(‫) َ ِﺳ َﻊ َ َﺴ ُﻊ َﺳﻌَﺔ ۔ س( )اِﺗﻘٰ َﺘﻘِﻰ اِﺗِّﻘَﺎء ۔ خ‬
Some attributes of successful people (157): Successful are those
who follow the Messenger‫ﷺ‬and ْ‫ى ﻳَﺠ ُِﺪ ْﻧَﻪ ٗ ﻣَ ْﻜﺘ ُ ْﺑًﺎ ِﻋﻨ َﺪﻫُﻢ‬ ْ ‫ اﻟ ِﺬ‬whom they find him
written with them, ‫ف‬ ِ ْ ُ ْ ‫ ﻳَﺎْﻣُ ُ ﻫُﻢ ِﺎﻟْﻤَﻌ‬He commands them to the right ‫َﻳَﻨْﻬٰﯩﻬُﻢْ ﻋَ ِﻦ اﻟْﻤُﻨ َﻜ ِﺮ‬
and forbids them from that which is wrong ‫ﺖ‬ ِ ٰ ‫ﺤﻞ ﻟَﻬُﻢُ اﻟﻄﻴِّﺒ‬ ِ ُ ‫ َﻳ‬and He makes
lawful for them the pure things ْ‫ﺻ َ ﻫُﻢ‬ َ َ ‫ َﻳ‬and He relieves from them
ْ ِ ‫ﻀ ُﻊ ﻋَﻨْﻬُﻢْ ا‬
their burdens ْ‫ﺖ ﻋَﻠَﻴ ْ ِﻬﻢ‬ ْ َ ‫ َ ْاﻻَﻏ ْ ﻞ َ اﻟﺘ ِ ْﻰ َﰷﻧ‬and the fetters which were upon them.
Those who belived in him ُ ‫ﺼ ُ ْه‬ َ َ ‫ َﻋَﺰ ُ ْه ُ َﻧ‬and honor him and help him َ ‫َاﺗﺒَﻌ ُ ا اﻟﻨ ْﻮ‬
and follow the light which is revealed to the Messenger of Allah, such people
are successful.
َ
(‫( )ﻋَﺰ َ ُﻌ َ ِّﺰ ُ ۔ع‬+ ‫ﺿﻊ ۔ ف( )ﻏُﻞ أﻏ ْ َﻼ‬ ْ َ ‫ﻀ ُﻊ‬َ َ ‫ﺿ َﻊ‬َ َ ) (‫)ﻧَﻬٰ َﻨْﻬٰ َﻬْﻲ ۔ ف‬
Muhammad‫ ﷺ‬is a universal Prophet (158-159): Prophet
Muhammad‫ﷺ‬said while proclaiming his prophecy that I am the Messenger
of Allah towards you. ‫ﺖ‬ ُ ْ ‫ ﻳ ُ ْﺤ ٖﻰ َﻳ ُ ِﻤﻴ‬He gives life and causes death So believe in
Allah and His Messenger ُ‫ َاﺗﺒِﻌ ُ ْه‬and follow him. Then Allah mentioned a
community among the people of Musa (A) ‫ ﻳَﻬْ ُﺪ ْنَ ِﺎﻟْ َﺤ ّ ِﻖ‬which guides with truth
َ‫ َوﺑِﻪ ٖ َﻌ ْ ِﺪﻟُ ْن‬and establishes justice by it.
(‫)ﻋَ َﺪلَ َﻌ ْ ِﺪلُ ﻋَ َﺪاﻟَﺔ‬
(‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 170 UQA 172 9 ‫ﺟﺰء ـ‬
12 tribes, 12 springs and Mann and Salwa (160): Here Allah
ً َ ‫ َﻗَﻄﻌْﻨٰﻬُﻢُ اﺛْﻨَﺘ َ ْﻰ ﻋَ ْﺸ َة َ ا َ ْﺳﺒ‬and We divided them into 12
mentions His favors that ‫ﺎﻃﺎ‬
tribes as communities. Allah inspired Musa ‫ ا ِ ِذ ا ْﺳﺘ َ ْﺴﻘٰﯩﻪ ُ ﻗ َ ْﻣُﻪ‬when his people
asked him water, then Allah ordered Musa to strike the stone with your staff,
‫ﺖ ﻣِﻨْﻪ ُ اﺛْﻨَﺘَﺎ ﻋَ ْﺸ َة َ ﻋَﻴْﻨًﺎ‬ َ َ ‫ ﻓَﺎ ﺒ‬then gushed forth from it twelve springs. Certainly,
ْ ‫ﺠ َﺴ‬
every tribe knew its drinking place. َ‫ َ َﻇﻠﻠْﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢُ اﻟْﻐَﻤَﺎم‬and We shaded on them
with the clouds and We sent down upon them the manna and the quails.
Inspite of all these favors َ‫ َﰷﻧ ُ ا اَﻧﻔُ َﺴﻬُﻢْ َ ْﻈﻠِﻤُ ْن‬they were themselves doing wrong.
(‫)ﻇﻠﻞ َ ﻳ ُ َﻈﻠِّﻞ ُ ۔ ع‬
َ (‫ِﺲ ۔ ق‬ َ َ ‫)ا ِ ْﺳﺘ َ ْﺴﻘٰ َ ْﺴﺘ َ ْﺴﻘِﻰ ا ِ ْﺳﺘ ِ ْﺴﻘَﺎء ۔ غ( )اِﻧْﺒ‬
ُ ‫ﺠ َﺲ َﻨْﺒَﺠ‬
Say Hittah (forgive us) (161): When it was said to them َ ‫ا ْﺳ ُﻜﻨ ُ ْا ﻫٰ ِﺬه ِ اﻟْﻘَ ْﻳَﺔ‬
Live in this city and eat from it wherever you wish ٌ ‫ َﻗ ُ ْﻟُ ْا ِﺣﻄﺔ‬and say Hittah
(forgive us). We will surely forgive ‫ َﺳﻨ َ ِﻳ ْ ُﺪ اﻟْﻤُ ْﺤ ِﺴﻨِﻴ ْ َﻦ‬soon We will increase reward
of the good doers.
(‫( ) َادَ َ ِﻳ ْ ُﺪ ِﻳَﺎدَة ۔ ض( ) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ َﺳ َﻜﻦ‬+‫) ِﺣﻄﺔ ٌ ُﺣ ُﻄﻂ‬
Children of Israel is punished for wrong doing (162): ‫ﻓَﺒَﺪلَ اﻟ ِﺬﻳ ْ َﻦ‬
‫ َﻇﻠَﻤُ ْا ﻣِﻨْﻬُﻢْ ﻗ َ ْ ًﻻ‬But those who wronged among them changed the word to other
than that which was said to them. ‫ ﻓَﺎ َ ْ َﺳﻠْﻨَﺎ ﻋَﻠَﻴ ْ ِﻬﻢْ ِﺟ ًا‬We sent down upon them a
torment from the sky.
َ
(+‫)ﺑَﺪلَ ُﺒ َ ِّﺪلُ ۔ ع( ) ِﺟ ٌﺰ أ ْ َﺟﺎز‬
Testing from Saturday (163): ِ ‫ َ ْﺳ َﻠْﻬُﻢْ ﻋَ ِﻦ اﻟْﻘَ ْﻳَﺔ‬And (O Prophet!) Ask them
about the town ‫ﺿ َة َ اﻟْﺒ َ ْﺤ ِﺮ‬ ْ َ ‫ اﻟﺘ ِ ْﻰ َﰷﻧ‬which was situated by the sea ‫اِذْ َﻌ ْ ُﺪ ْنَ ﻓِﻰ‬
ِ ‫ﺖ َﺣﺎ‬
‫ﺖ‬ِ ‫ اﻟﺴﺒ‬when they transgressed in the (matter of) Sabbath ْ‫ اِذْ َﺎْﺗِﻴ ْ ِﻬﻢْ ِﺣﻴْﺘَﺎﻧُﻬُﻢ‬when
came to them their fish ‫ ﻳ َ ْﻮمَ َﺳﺒﺘ ِ ِﻬﻢْ ُﺷ ﻋًﺎ‬on the day of their Sabbath visibly, ‫ﻳ َ ْﻮمَ َﻻ‬
َ‫ ﻳ َ ْﺴﺒِﺘ ُ ْن‬and the day they had no Sabbath they did not come to them.
(+‫)ﺷﺎ ِعٌ ُﺷ ع‬ َ (‫ِﺖ َﺳﺒﺖ‬
ُ ‫ﺖ َ ْﺴﺒ‬
َ َ ‫( ) َﺳﺒ‬+‫ت ِﺣﻴﺘَﺎن‬ ُ (‫)ﻋَ َﺪا َﻌ ْ ُﺪو ﻋَﺪو‬
ٌ ْ ‫)ﺣ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 171 UQA 173 9 ‫ﺟﺰء ـ‬
Advice to sinners (164): A group among Children of Israel used to
forbid those who try to stop sin about Sabbath, who said ‫ ﻟِﻢَ َﻌِ ُﻈ ْنَ ﻗ َ ْﻣَﺎ‬why do
you preach a people ْ‫( اﷲ ُ ﻣُﻬْﻠِ ُﻜﻬُﻢ‬whom) Allah is going to destroy. ْ‫ ﻣَﻌ ْ ِﺬ َة ً ا ِ ٰﱃ َﺑّ ُِﻜﻢ‬To
be absolved before your Lord.
(‫) َﻋَ َﻆ َﻌِ ُﻆ ِﻋ َﻈﺔ ۔ ض( )ﻋَ َﺬ َﻳَﻌ ْ ُﺬ ُ ﻋُ ْﺬر‬
No punishment for those who forbid the evil (165): ‫ ﻓَﻠَﻤﺎ َ ُﺴ ْا‬So
when they forgot ٖۤ ‫ ﻣَﺎ ذُ ِّ ُ ْا ِﻪ‬what they had been reminded with it, so we saved
those who forbade evil and We seized the wrong doing arrogant people ‫ﺑِﻌ َ َﺬا‬
ۢ ٍ َ‫ ﺑ‬with a wretched punishment.
‫ﻴﺲ‬
(‫)ﺑَ ﻴْﺲ‬
Continuous punishment on Jews till the Day of Judgment
(166-167): ‫ ﻓَﻠَﻤﺎ ﻋَﺘ َ ْا ﻋَ ْﻦ ﻣﺎ ُﻬُ ْا‬So When they exceeded all bounds about what
they were forbidden, then Allah said; ‫ ﻛُ ْﻧ ُ ْا ﻗ ِ َ دَة ً ٰﺧ ِﺴ ﻴ ْ َﻦ‬Be, apes despised and
they were threatened that Allah will bring forth a people upon them who
‫اب‬ِ ‫ ﻳ ُﺴ ْﻣُﻬُﻢْ ُﺳ ء َ اﻟْﻌ َ َﺬ‬would afflict them with a grievous punishment.
(‫)ﻋَﺘَﺎ َﻌْﺘُﻮ ﻋُﺘ ُ ّﻮ ۔ ن( ) َﺳﺎمَ َ ُﺴ ْﻮمُ َﺳ ْﻮم ۔ ن‬
Good and bad (168): ‫ َﻗَﻄﻌْﻨٰﻬُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض اُﻣَﻤًﺎ‬And We divided them in the earth
as nations. Among them some are righteous and some are otherwise. ‫َﺑَﻠ َ ْﻧٰﻬُﻢ‬
‫ت‬ِ ِّ‫ﺖ َاﻟﺴﻴ‬ ِ ٰ ‫ ﺑ ِﺎﻟْ َﺤ َﺴﻨ‬and We tested them with the good and bad.
(‫)ﻗَﻄ َﻊ ُﻘَ ّ ِﻄ ُﻊ ۔ ع‬
Evil successors of the Book (169-170): ‫ ﻓ َ َﺨﻠَ َﻒ ﻣِ َﻌ ْ ِﺪﻫِﻢْ َﺧﻠْ ٌﻒ‬Then
succeeded after successors who َ‫ و ِﺛ ُ ا اﻟْ ِﻜﺘٰﺐ‬inherited the Book ‫ض ﻫٰ َﺬا ْاﻻ َ ٰﱏ‬ َ َ َ‫ﻳَﺎ ْ ُﺧ ُﺬ ْنَ ﻋ‬
taking the goods of this lower life, whenever they get any position or comes
to them ُ ‫ ﻋَ َض ﻣِﺜْﻠُﻪ ٗ َﺎ ْ ُﺧ ُﺬ ْه‬goods similar to it they will take it ٌ ْ ‫ َاﻟﺪا ُ ا ْ ِﺧ َة ُ َﺧﻴ‬and the
home of the Hereafter is better for those who fear Allah.. Moreover, ‫َاﻟ ِﺬﻳ ْ َﻦ‬
ْ ُ
‫ﺐ‬ ِ ٰ ‫ ﻳُﻤَ ِّﺴﻜ ْنَ ِﺎﻟ ِﻜﺘ‬and those who hold fast to the Book We will not let go waste
their reward.
َ ُ ‫)أ َﻣْﺴـَﮏَ ُﻤَ ِّﺴ‬
(+‫)ﺧﻠَ َﻒ َ ْﺨﻠِ ُﻒ َﺧﻠْﻒ( ) َﺧﻠْ ٌﻒ أ ْﺧ َﻼف‬
َ (+‫ﻚ ۔ ع( )دَا دِﻳَﺎر‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 172 UQA 174 9 ‫ﺟﺰء ـ‬
Mountain promise (171): What Allah did for the arrogant attitude of
Yahood? See, ْ‫ﺠﺒَـﻞ َ ﻓَـ ْﻗَﻬُﻢ‬ َ ْ‫ َاِذْ َﺘَﻘﻨَـﺎ اﻟ‬and when We raised the mountain above them
ٌ ‫ َﰷَﻧـﻪ ٗ ُﻇﻠـﺔ‬as if it was a canopy and they thought that it would fall upon them.
Then Allah said; hold the Book (Tawrat) firmly ِ ‫ اذْ ُ ُ ْا ﻣَﺎ ﻓِﻴْﻪ‬and remember what
is in it.
(‫)ﻇﻠﺔ ٌ )ﻧَﺘ َ َﻖ َﻨﺘ ُ ُﻖ َﺘْﻖ( )ذَ َ َ َ ْﺬ ُ ُ ذِ ْﺮ‬
ُ (+‫َﻇﻠَﻞ‬
Covenant from the souls (172-174): ‫ﻚ‬ َ ‫ َاِذْ ا َ َﺧ َﺬ َﺑ‬And when your Lord
took out ْ‫ ﻣِ َﻨِﻰ دَمَ ﻣِﻦ ُﻇﻬُ ْﻮ ِﻫِﻢْ ذُرِّﻳﺘَﻬُﻢ‬from the children of Adam from their loins their
descendants and made them testify over themselves and said ْ‫ﺖ ِ َﺑّ ُِﻜﻢ‬ ُ ‫ اَﻟَ ْﺴ‬Am I
not your Lord? It is told, so that they may not say on the Day of Judgment
that ‫ ﻛُﻨﺎ ﻋَ ْﻦ ﻫٰ َﺬا ﻏٰﻔِﻠِﻴ ْ َﻦ‬we were about this unaware, and they may not say َ‫اِﻧﻤَﺂ ا َ ْﺷ َك‬
‫ ﺑَ ﻧَﺎ‬only our forefathers associated partners (with Allah). َ ‫اَﻓَﺘُﻬْﻠِ ُﻜﻨَﺎ ِﻤَﺎ ﻓَﻌَﻞ‬
َ‫ اﻟْﻤُﺒ ِﻄﻠ ُ ْن‬So will You destroy us for what did the falsifiers?
َ
(+‫)ﻇﻬْ ُﻇﻬُ ْﻮر‬
Example of dog for those who follow vain desires (175-177):
Here is mention of a particular person to whom came the signs of Allah ‫ﺦ ﻣِﻨْﻬَﺎ‬ َ َ ‫ﻓَﺎﻧ َﺴﻠ‬
but he detached from them ‫ ﻓَﺎَﺗْﺒَﻌَﻬُﺎ ﻟﺸﻴ ْ ٰﻄ ُﻦ‬so followed him the Shaitan. And if
had willed could have raised him with these (Signs), but ‫ ا َ ْﺧﻠ َ َﺪ اِﻟَﻰ ْاﻻ َ ْ ِض‬he
adhered to the earth ُ ‫ َاﺗﺒ َ َﻊ ﻫَ ٰﯨﻪ‬and he followed his vain desires. Hence his
example is like an example of a dog that ‫ﺚ‬ ْ َ‫ اِن َ ْﺤ ِﻤﻞ ْ ﻋَﻠَﻴْﻪ ِ َﻠْﻬ‬if you attack on him
he lolls out his tongue or if you leave him, he (still) lolls out his tongue. Then
Our beloved Prophet ‫ﷺ‬was told ‫ﺺ‬ َ َ‫ﺼ ِﺺ اﻟْﻘ‬
َ ‫ﺼ‬ ُ ‫ ﻓ َﺎﻗ‬So relate the stories so that
people may reflect. This is a bad example of those who denied signs.
َ َ ‫ ﻗ‬/‫ﺚ ﻟَﻬْﺚ( )ﻗَﺺ ﻳَﻘُﺺ ﻗَﺺ‬
(‫ﺼ ﺺ ۔ ن‬ َ َ‫ﺦ ۔ ق( )أ َ ْﺧﻠ َ َﺪ ُ ْﺨﻠِ ُﺪ ۔ أ( ) َﺣﻤَﻞ َ َ ْﺤ ِﻤﻞ ُ َﺣﻤْﻞ( )ﻟَﻬ‬
ُ َ‫ﺚ َﻠْﻬ‬ ُ ِ‫ﺦ ﻳَﻨ َﺴﻠ‬َ َ ‫)اِﻧ َﺴﻠ‬
Guidance of Allah (178): To whom Allah guides ‫ ﻓَﻬُ َﻮ اﻟْﻤُﻬْﺘ َ ِﺪ ْى‬then he is the
guided one, while to whom Allah lets go astray َ‫ﻚ ﻫُﻢُ اﻟْ ٰﺨ ِﺴ ُ ْن‬ َ ‫ ﻓَﺎ ُ ﻟ‬then they are
the losers.
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 173 UQA 175 9 ‫ﺟﺰء ـ‬
Attributes of the Hell dwellers (179): Allah said, ‫َﻟَﻘَﺪ ذَ َاْﻧَﺎ ﻟ ِ َﺠﻬَﻨﻢَ َﺜِﻴ ْ ًا‬
And certainly We have created many (Jinn and men) for Hell. َ‫ب ﻻ َﻔْﻘَﻬُ ْن‬ ٌ ْ ُ ‫ﻟَﻬُﻢْ ﻗُﻠ‬
‫ ﺑ ِﻬَﺎ‬For them are hearts but they do not understand with them, ‫َﻟَﻬُﻢْ اَﻋْﻴ ُ ٌﻦ ﻻ‬
‫ﺼ ُ ْنَ ِﻬَﺎ‬ِ ‫ ﻳُﺒ‬And for them are eyes with which they do not see, ‫َﻟَﻬُﻢْ ذَانٌ ﻻ َ ْﺴﻤَﻌ ُ ْنَ ِﻬَﺎ‬
And for them are ears with which they do not hear, In fact ِ‫ﻚ َﰷ ْﻻَﻧْﻌَﺎم‬ َ ‫ ا ُ ﻟ‬those
are like cattle.
ُ َ َ َ ‫ ﻓَﻘَﻪ( )أَﺑ‬،‫ﻳَﻔْﻘَﻪ ُ ﻓِﻘﻪ‬
(‫( )ﻓَﻘِﻪ َ )ذَ َأ َ ْﺬ َأ ذَ ْأ‬+‫ﺼ ُ ۔ أ( ) َﺳﻤِ َﻊ َ ْﺴﻤَ ُﻊ َﺳﻤْﻊ( )ﻧَﻌَﻢٌ أﻧْﻌَﺎم‬ ِ ‫ﺼ َ ُﺒ‬
Beautiful Names (180-181): The polytheists of Makkah used to take the
names of Laat & Uzza along with the names of Allah. Allah has condemned it and
said; ٰ ‫ َو ِ ِ ْاﻻ َ ْ ﻤَ ُ اﻟْ ُﺤ ْﺴﻨ‬And for Allah are the names - the most beautiful ‫ﻓَﺎدﻋُ ْه ُ ِﻬَﺎ‬
so invoke Him by them, ٖ ‫ﺤ ُﺪ ْنَ ﻓِﻰ ا َ ْﺳﻤَ ِﻪ‬ ِ ْ ‫ َذَ ُ ا اﻟ ِﺬﻳ ْ َﻦ ُﻠ‬and leave those who deviate
concerning His names. There is a nation in Allah’s Creation ‫ ﻳﻬْ ُﺪ ْنَ ِﺎﻟْ َﺤ ّ ِﻖ‬they
guides with the truth.
ِ ْ ‫( )دَﻋَﺎ َﺪﻋُﻮ دَﻋْ َة ۔ ن( ) َذِ َ َ َﺬ ُ َذَر ۔ س( )أَﻟْ َﺤ َﺪ ُﻠ‬+‫) إ ِ ْﺳﻢٌ أ َ ْﺳﻤَﺎء‬
(‫ﺤ ُﺪ ۔ أ‬
Respite is the preface of destruction (182-186): Those who deny
our signsْ‫ َﺳﻨ َ ْﺴﺘَﺪ ِ ُﺟﻬُﻢ‬We will gradually lead them (to destruction) from where
they do not know. ْ‫ َاُﻣْﻠِ ْﻰ ﻟَﻬُﻢ‬and I will give respite to them by some reason.
Then mentioned about disbelievers that disbelievers of Makkah used to say
that Muhammad ‫ ﷺ‬is influenced by a Jinn. Allah denied this by saying: ْ‫ا َ َﻟَﻢ‬
‫ ﻳَﺘَﻔَﻜ ُ ْا‬Do they not reflect? Allah said, ٍ ‫ ﻣَﺎ َِﺼﺎ ِﺣﺒِ ِﻬﻢْ ﻣِﻦ ﺟِﻨﺔ‬not in their companion
of any madness. Do they not ponder over ‫ت‬ ِ ٰ ٰ‫ت اﻟﺴﻤ‬ ِ ْ ‫ ﻓ ِ ْﻰ ﻣَﻠ َ ُﻜ‬in the dominion of
the heavens... Whoever Allah lets go astray there is no guide for him. ‫َﻳ َ َﺬ ُﻫُﻢْ ﻓ ِ ْﻰ‬
َ‫ ُﻃﻐْﻴَﺎﻧِﻬﻢْ َﻌْﻤَﻬُ ْن‬And He leaves them in their transgression, wandering blindly.
ِ
َ
(‫ ُﺟﻨ ُ ْن( )ﻋَ ِﻤﻪ َ َﻌْﻤَﻪ ُ ﻋَﻤَﻪ‬،ٌ‫)ا ِ ْﺳﺘَﺪ َ َج َ ْﺴﺘَﺪ ِ ُج ا ِ ْﺳﺘِﺪ َا ۔ غ( )أﻣْ ٰﲆ ﻳُﻤْﻠِﻲ إِﻣْ َﻼء ۔ أ( )ﺗَﻔَﻜ َ َﺘَﻔَﻜ ُ ۔ د( )ﺟِﻨﺔ‬
Allah only knows the hour of Resurrection (187): People used to
ask about the hour of Resurrection ‫ اَﻳﺎنَ ﻣُ ْ ٰﺳﯩﻬَﺎ‬when will be its appointed time?
O Prophet ‫ ﷺ‬say; Its knowledge is only with my Lord., ‫ﺠﻠِّﻴْﻬَﺎ ﻟ ِ َﻗﺘِﻬَﺂ اِﻻ ُﻫ َﻮ‬ َ ُ ‫َﻻ‬
None can reveal its time except Him. ‫ت َ ْاﻻ َ ْ ِض‬ ِ ٰ ٰ‫ﺖ ﻓِﻰ اﻟﺴﻤ‬ ْ َ ‫ ﺛَﻘُﻠ‬It lays heavily upon
the heavens and the earth. People ask you ‫ﻚ َﺣﻔِﻰ ﻋَﻨ ْ َﻬﺎ‬ َ ‫ َﰷَﻧ‬as if you were well
informed about it.
َ
(+‫ﺠﻠِّﻲ َﺠﻠِﻴَﺔ ۔ ع( )ﺛَﻘُﻞ َ َﺜْﻘُﻞ ُ َﻘَﺎﻟَﺔ( ) َﺣﻔِﻲ أ ْﺣﻔَﺎء‬َ ُ ‫) َﺟﲆ‬
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 174 UQA 176 9 ‫ﺟﺰء ـ‬
Knowledge of unseen is with Allah only (188): O Prophet tell them
that ‫ﻚ ﻟِﻨَﻔْ ِﺴ ْﻰ َﻔْﻌًﺎ‬
ُ ِ‫ ﻵ اَﻣْﻠ‬I have no power for myself to benefit or harm,The
knowledge of unseen is with Allah only. If I had known this ‫ت ﻣِ َﻦ اﻟْ َﺨﻴ ْ ِﺮ‬ ُ ْ َ ‫َﻻ ْ ﺘ َ ْﻜﺜ‬
surely I could have multiplied of the good. But I am only ٌ ْ ‫ ﻧ َ ِﺬﻳ ْ ٌ وﺑَ ِﺸﻴ‬a warner
and a bearer of good tidings.
ْ َ ‫ﻚ ﻣُﻠْﻚ( )ا ِ ْﺳﺘ َ ْﻜﺜ َ َ َ ْﺴﺘ‬
(+‫ﻜﺜ ِ َ ۔ غ( )ﻧ َ ِﺬﻳ ْ ٌ ُ ُﺬر‬ ُ ِ‫ﻚ َﻤْﻠ‬ َ َ ‫)ﻣَﻠ‬
Wife is the source of satisfaction and comfort of life (189):
Allah has created the entire mankind with one soul ‫ َﺟﻌَﻞ َ ﻣِﻨْﻬَﺎ زَ ْ َﺟﻬَﺎ‬and made from it
its mate ‫ ﻟِﻴ َ ْﺴ ُﻜ َﻦ اِﻟَﻴْﻬَﺎ‬that he might live with her.
(‫) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ ُﺳ ُﻜ ْن‬
Given righteous child but indulged in polytheism (190): ‫ﻓَﻠَﻤﺎ‬
‫ ﺗَﻐَﺸﯩﻬَﺎ‬And When he covers her, ‫ﺖ َﺣﻤْ ًﻼ َﺧﻔِﻴْﻔًﺎ‬ ْ َ ‫ َﺣﻤَﻠ‬she carries a burden light, ‫ت‬ ْ َ‫ﻓَﻤ‬
ٖ ‫ ﺑِﻪ‬and continues with it. ‫ﺖ‬ ْ َ ‫ ﻓَﻠَﻤﺎ اَﺛْﻘَﻠ‬But when she grows heavy, ‫ دﻋَ َا اﷲ َ َﺑﻬُﻤَﺎ‬they
both invoke Allah their Lord, grant them righteous child and they will surely
be among the thankful. And when He gives them a good child, then ٗ ‫َﺟﻌ َ َﻼ ﻟَﻪ‬
َ َ َ ‫ ُﺷ‬they both make for Him partners.
َ
(‫)ﺗَﻐَﺸ َﺘَﻐَﺸ َﻐ َ ِ ّﺸﻲ ۔ د( )أﺛْﻘَﻞ َ ُﺜْﻘِﻞ ُ ۔ أ‬
Inability of the so called partners of Allah in different ways
(191-195): Do they associate with those who create nothing and they are
(themselves) created? ‫ﺼ ًا‬ ْ َ ْ‫ َ َﻻ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ْنَ ﻟَﻬُﻢ‬and they are unable to give them
any help nor can they help themselves. O Prophet! ْ‫ اَدَﻋَ ْﺗُﻤُ ْﻫُﻢ‬whether you call
them َ‫ﺻﺎﻣِﺘ ُ ْن‬
َ ْ‫ اَمْ اَﻧﺘُﻢ‬or You remain silent. Say! Whom you call are also a creature like
you. So invoke them ْ‫ ﻓَﻠْﻴ َ ْﺴﺘ َ ِﺠﻴْﺒ ُ ْا ﻟَ ُﻜﻢ‬and let them respond to you. ‫اَﻟَﻬُﻢْ ا َ ْ ُﺟﻞ ٌ ﻤْ ُﺸ ْنَ ِﻬَﺎ‬
Are for them feet to walk with it, ‫ اَمْ ﻟَﻬُﻢْ اَﻳ ْ ٍﺪي ِﻄ ُﺸ ْنَ ِﻬَﺂ‬or for them hands to hold
with it, they are helpless in every aspect.
(‫ﺻﻤْﺖ( )ﺑَ َﻄ َﺶ َﺒ ِﻄ ُﺶ َﻄﺶ‬ ُ ُ‫ﺼﻤ‬
َ ‫ﺖ‬ َ َ‫ﺻﻤ‬
ْ َ ‫ﺖ‬ َ )
 (‫ )اﻻﻋﺮاف‬7 ‫ﺳ ْﻮ َرة ـ‬
ُ 175 UQA 177 9 ‫ﺟﺰء ـ‬
Partners themselves are powerless (196-198): The Prophet‫ﷺ‬said;
ُ ‫ اِن َﻟ ِ ِّﻰ ے اﷲ‬Indeed my Protector is Allah only. And those to whom you worship
and invoke, َ‫ﺼ ُ ْن‬ ُ ‫ َ َﻵ اَﻧﻔُ َﺴﻬُﻢْ َﻨ‬and not they can help themselves. َ‫ﺼ ُ ْن‬ ِ ‫ َﻫُﻢْ َﻻ ُﺒ‬but
they do not see.
َ
(+‫) َﻟِﻲ أ ْﻟِﻴَﺎء‬
Forgive and do good (199): The Prophet‫ﷺ‬was ordered that ْ ُ‫ُﺧ ِﺬ اﻟْﻌَﻔْ َﻮ َاْﻣ‬
‫ف‬ِ ْ ُ ‫ ﺑ ِﺎﻟْﻌ‬Hold to forgiveness and enjoin the good, ‫ﺠ ِﻬﻠِﻴ ْ َﻦ‬ ٰ ْ‫ض ﻋَ ِﻦ اﻟ‬
ْ ِ ْ‫ َاَﻋ‬and turn away
from the ignorant.
(‫ض ۔ أ‬ َ َ ْ‫)أَﻋ‬
ُ ِ ْ ‫ض ُﻌ‬
Allah’s refuge from whisperings of Shaitan (200-202): ‫َاِﻣﺎ َﻨ َﻏَﻨ َﻚ ﻣِ َﻦ‬
ٌ ‫ اﻟﺸﻴ ْ ٰﻄﻦ َ ْغ‬And if an evil suggestion comes to you from the Shaitan an evil suggestion,
ِ
ِ ‫ ﻓَﺎ ْﺳﺘَﻌِ ْﺬ ِﺎﷲ‬then seek refuge in Allah because this is the attribute of the righteous
people that when touches them ‫ اِذَا ﻣَﺴﻬُﻢْ ﻃ ٌﻒ ﻣِ َﻦ اﻟﺸﻴ ْ ٰﻄ ِﻦ‬when touches them an
evil thought from the Shaitan they immediately return to Allah. On the other
hand Shaitans mislead their followers in error َ‫ﺼ ُ ْن‬ ِ ‫ ﺛُﻢ َﻻ ُﻘ‬then they do not cease.
ِ ‫ﺼ َ ﻳُﻘ‬
(‫ﺼ ُ ۔ أ‬ َ ‫)ﻧ َ َغ َ َﻨ َغ ُ َ ْغ( )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ ۔ س( )أﻗ‬
Listen Qur’an with due attention (203): When Prophet ‫ ﷺ‬did not
bring any sign to disbelievers, they taunt on him and say, ‫ ﻟَ ْ َﻻ اﺟﺘَﺒَﻴْﺘَﻬَﺎ‬Why have you
not devised it? Say, I only follow what is revealed to me from my Lord. ُ ِ ‫ﺼ‬ َ َ ‫ﻫٰ َﺬا‬
ْ‫ ﻣِ ْﻦ ﺑّ ُِﻜﻢ‬This (Qur’an) is an enlightenment from your Lord. ‫َاِذَا ﻗ ُ ِئ َ اﻟْﻘُ ْ نُ ﻓَﺎ ْﺳﺘ َ ِﻤﻌ ُ ْا‬
And when Qur’an is recited then listen to it ‫ﺼﺘ ُ ْا‬ ِ ‫ َاَﻧ‬and pay attention.
ُ ‫ﺼ‬
(‫ﺖ ۔ أ‬ َ ‫( )ا ِ ْﺳﺘَﻤَ َﻊ َ ْﺴﺘ َ ِﻤ ُﻊ ۔ خ( )أَﻧ‬+‫ﺼﺎ ِﺮ‬
َ ‫ﺼ‬
ِ ‫ﺖ ﻳُﻨ‬ َ َ ٌ ‫ﺼﻴ ْ َ ة‬
ِ َ‫)اِﺟﺘَﺒ ٰ َﺠﺘَﺒِﻲ اِﺟﺘِﺒَﺎء ۔ خ( )ﺑ‬
Remember Allah in the morning and evening (204): And
remember your Lord ً ‫ﻀ ﻋًﺎ ِﺧﻴْﻔَﺔ‬ َ َ‫ ﺗ‬humbly and in fear ِ ‫ﺻﺎ‬ َ ْ ‫ ﺑ ِﺎﻟْﻐ ُ ُﺪ ّو ِ َا‬in the morning
and in the evening. Indeed, those who are near your Lord ٖ ‫َﻻ َ ْﺴﺘ َ ْﻜﺒِ ُ ْنَ ﻋَ ْﻦ ِﻋﺒَﺎدَﺗِﻪ‬
they do not turn away in pride from His worship.
َ X ‫ﻀ عُ ۔ د( )ﻏ ُ ُﺪو‬
(ٌ ‫ﺻﺎ‬ َ َ‫ﻀ ّعَ َﺘ‬َ َ‫)ﺗ‬
 (‫ )اﻻﻧﻔﺎل‬8 ‫ﺳ ْﻮ َرة ـ‬
ُ 176 UQA 178 9 ‫ﺟﺰء ـ‬
*********** ‫***********ﺳﻮ ة اﻻﻧﻔﺎ‬

(Madani, Verses:75, Rukoo:10)

The Prophet ‫ﷺ‬used to recite Surah Al-Anfal in two rakats of Maghrib (Tabrani has
narrated it with Sahih Sanad Tafseer Surah Anfal, Fath Al Qadeer.)
Spoil of war (1): They ask you concerning the spoils of war. Say, ِ ‫ْاﻻَﻧﻔَﺎ ُ ِﷲ‬
‫ َاﻟ ُﺳ ْ ِل‬the spoils of war are for Allah and His Messenger. In this context Allah
advised that fear Allah,ْ‫ات َﻴْﻨ ِ ُﻜﻢ‬
َ َ‫ﺻﻠِ ُﺤ ْا ذ‬
ْ َ ‫ َا‬and set right that which is between
you.
َ
(+ ‫)ﻧَﻔَﻞ ٌ أﻧﻔَﺎ‬
Qualities of a true believer (2-4): The features of the believers are that
when Allah is mentioned ْ‫ﺖ ﻗُﻠُ ْﺑُﻬُﻢ‬ ْ َ ‫َاِذَا ُﻠِﻴ‬
ْ َ ‫ َﺟِﻠ‬feel fear in their hearts, ٗ ‫ﺖ ﻋَﻠَﻴ ْ ِﻬﻢْ ﻳٰﺘُﻪ‬
and when recited to them His verses, they increase them in faith. ْ‫ﻋَ ٰﲆ َﺑِّ ِﻬﻢ‬
َ‫ ﻳَﺘ َ َﻮ ُ ْن‬And upon their Lord they put their trust. These are the true believers.
For them are ranks with their Lord and forgivenessٌ‫ ور ِ ْق َ ِﻳْﻢ‬and a provision
noble.
(‫)ﺗُﻠِ َﻲ ُﺘ ْ ٰﲆ ِ َﻼ َة ۔ ن( ) َ ِﺟﻞ َ َ ْ َﺟﻞ ُ َ َﺟﻞ ۔ س‬
The incident at battle of Badr (5-7): Just as your Lord brought you
out of your home for battle of Badr. َ‫ َاِن ﻓ َ ِﻳْﻘًﺎ ﻣِ َﻦ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ ﻟَ ٰﻜ ِﻫُ ْن‬While indeed a
party among the believers certainly disliked ‫ت‬ ِ ْ َ‫ َﰷَﻧﻤَﺎ ُ َﺴﺎﻗ ُ ْنَ اِﻟَﻰ اﻟْﻤ‬as if they were
driven to the death. ُ ‫ َاِذْ َﻌِ ُﺪ ُﻢُ ا‬And when Allah promised you ‫ ا ِ ْﺣ َﺪى اﻟﻄ ِﻔَﺘَﻴ ْ ِﻦ‬one
of the two groups, ِ ‫ات اﻟﺸ ْﻮ َﺔ‬
ِ َ‫ َﺗَ َد ْنَ اَن ﻏَﻴ ْ َ ذ‬and You wished that one other than
the armed but Allah wantedٖ ‫ﺤﻖ اﻟْ َﺤﻖ َِﳫِﻤٰﺘِﻪ‬ ِ ْ‫ اَن‬that He might justify the truth by
His words ‫ َﻳَﻘ َﻄ َﻊ دَاﺑ ِ َ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ‬and cut off the roots of the disbelievers.
ِ ُ ‫( )أ َ َﺣﻖ ﻳ‬+‫)ﺷ ْكٌ أ َ ْﺷ َاك‬
(‫ﺤﻖ إ ِ ْﺣﻘَﺎق ۔ أ‬ َ (+‫)ﻃﺎ ِﻔَﺔ َﻃ َا ِﻒ‬ ُ ‫) ِﺳﻴ ْ َﻖ ُ َﺴ‬
َ (‫ﺎق َﺳ ْق ۔ ن‬
 (‫ )اﻻﻧﻔﺎل‬8 ‫ﺳ ْﻮ َرة ـ‬
ُ 177 UQA 179 9 ‫ﺟﺰء ـ‬
Support with 1000 Angels (9-10): Here is a mention of the supplication
Prophet ‫ ﷺ‬invoked in the battle field of Badr that ْ‫ اِذْ َ ْﺴﺘَﻐِﻴْﺜ ُ ْنَ َﺑ ُﻜﻢ‬when you were
seeking help of your Lord and He answered to you ْ‫ اَﻧ ِ ْﻰ ﻣُ ِﻤﺪ ُﻢ‬I will reinforce you ‫ﻒ‬ ٍ ْ‫ﺑ ِﺎَﻟ‬
‫ ﻣِ َﻦ اﻟْﻤَﻠ َﻜﺔ ِ ﻣُ ْدِﻓِﻴ ْ َﻦ‬with a thousand of the angels (coming) one after another
constantly. ْ‫ َﻟِﺘَﻄﻤَ ﻦ ِﻪ ٖ ﻗُﻠ ُ ْﺑُ ُﻜﻢ‬and so that your hearts might be at rest with it.
َ َ َ
(‫ﺚ ا ِ ْﺳﺘِﻐَﺎﺛَﺔ ۔ غ( )أﻣَﺪ ُ ِﻤﺪ إِﻣْ َﺪاد ۔ أ( )أ ْدَ َف ُ ْدِ ُف ۔ أ( )اِﻃﻤَﺄن َﻄﻤَ ﻦ اِﻃ ِﻤﺌْﻨَﺎن‬ َ َ ‫)ا ِ ْﺳﺘَﻐ‬
ُ ْ ‫ﺎث َ ْﺴﺘَﻐِﻴ‬

Allah’s blessings (11): Recall, blessing of Allah upon you ً ‫اِذْ ُﻐ َ ِ ّﺸﻴ ْ ُﻜﻢُ اﻟﻨﻌ َ َﺎس اَﻣَﻨَﺔ‬
ُ ‫ ﻣِﻨْﻪ‬When He covered you with the slumber a security from Him, and He sent
down upon youٖ ‫ ﻟِّﻴ ُ َﻄ ِﻬّ َ ُﻢ ِﻪ‬so that He may purify you with it ْ‫َﻟِﻴ َ ْﺑ َِﻂ ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ُِﻜﻢ‬
and to strengthen on your hearts.
(‫ُﻐ َ ِ ّﺸﻲ َﻐ ْ ِﺸﻴَﺔ ۔ ع( ) َﺑَ َﻂ َ ْﺑُ ُﻂ َﺑﻂ‬ ‫)ﻏَﺸ‬
Allah’s instructions to Angels (12-14): During the war Allah said to the
angels, We are with you ‫ ﻓَﺜَﺒِّﺘ ُ ا اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ْا‬so strengthen those who believed. And
We will terrify the disbelievers ‫ﺎﺿ ِﺑُ ْا ﻓ َ ْ َق ْاﻻَﻋْﻨَﺎ ِق‬ ْ َ ‫ ﻓ‬so strike above their necks
َ ِ ‫ذٰﻟ‬
ْ َ and strike from them every fingertips, ٗ ‫ﻚ ِﺎَﻧﻬُﻢْ َﺷ ﻗ ا اﷲ َ َو َ ُﺳ ْﻟَﻪ‬
‫اﺿ ِﺑُ ْا ﻣِﻨْﻬُﻢْ ُﰻ َﻨَﺎ ٍن‬
That is because they opposed Allah and His Messenger.
َ (‫( )ﺑَﻨَﺎن‬+‫ِﺖ ۔ ع( )ﻋُﻨ ُ ٌﻖ اَﻋْﻨَﺎق‬
(‫)ﺷﺎق ﻳ ُ َﺸﺎق ﻣُ َﺸﺎﻗﺔ ۔ ح‬ َ ‫)ﺛَﺒ‬
ُ ّ ‫ﺖ ﻳُﺜَﺒ‬

Do not turn back in battle field (15-16): O you who believe! ُ‫اِذَا ﻟَﻘِﻴْﺘُﻢ‬
‫ اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا َ ْﺣﻔًﺎ‬When you meet those who disbelieve advancing to fight ُ‫ﻓ َ َﻼ ُ َﻟ ْﻫُﻢ‬
َ ‫ ْاﻻ َ ﺑَﺎ‬then do not turn to them your backs ٍ ‫ اِﻻ ﻣُﺘ َ َﺤ ِّﻓًﺎ ﻟِّﻘِﺘَﺎ‬except as a strategy of
war ٍ ‫ ا َ ْو ﻣُﺘ َ َﺤﻴِّ ًا ا ِ ٰﱃ ﻓِﺌَﺔ‬or to join to a group. And whoever turns to them his back ‫ﻓَﻘَﺪ‬
ِ ‫ﺐ ﻣِ َﻦ ا‬ َ َ ‫ ﺑَ َ ِﻐ‬certainly he has incurred wrath of Allah.
ٍ ‫ﻀ‬
(‫)ﻟَﻘِ َﻲ َﻠْﻘٰ ﻟِﻘَﺎء ۔ س( ) َوﱃ ﻳ ُ َﻟِّﻲ َ ْﻟِﻴَﺔ ۔ ع( )ﺗَ َﺤ َف َﺘ َ َﺤ ُف ۔ د( )ﺗَ َﺤﻴ َﺰ َﺘ َ َﺤﻴ ُﺰ ۔ د( )ﺑَﺎء َ َﺒ ُ ْء ُ َ ْء ۔ ن‬
 (‫ )اﻻﻧﻔﺎل‬8 ‫ﺳ ْﻮ َرة ـ‬
ُ 178 UQA 180 9 ‫ﺟﺰء ـ‬
Victory in battle of Badr is the result of Allah’s help (17-19):
Allah said the victory of Badr is the result of My help. ‫ﺖ‬ َ ْ ‫ﺖ اِذْ َﻣَﻴ‬
َ ْ ‫ َﻣَﺎ َﻣَﻴ‬And not you
threw when you threw but it was Allah Who threw. ُ ‫ َﻟِﻴُﺒﻠِ َﻰ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ ﻣِﻨْﻪ‬And that
He may test the believers from Him ‫ ﺑَ َ ء ً َﺣ َﺴﻨًﺎ‬with a good trial, while ‫َاَن اﷲ َ ﻣُ ْﻫِ ُﻦ‬
‫ ﻛَﻴ ْ ِﺪ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ‬And that Allah is one who makes weak the plan of the disbelievers.
Then addressed to the disbelievers and said; ‫ ﻓَﻘَﺪ َﺟ َ ُﻢُ اﻟْﻔَﺘ ْ ُﺢ‬then certainly has
come to you victory ْ‫ َاِن َﻨﺘَﻬُ ْا ﻓَﻬُ َﻮ َﺧﻴ ْ ٌ ﻟ ُﻜﻢ‬And if you desist, then it is good for
you, ‫ َاِن َﻌ ُ ْدُ ْا َﻌُﺪ‬but if you return, We will also return ‫ َﻟَﻦ ُﻐْﻨ ِ َﻰ ﻋَﻨ ُﻜﻢْ ﻓِﺌَﺘ ُ ُﻜﻢْ َﺷﻴ ْ ًﺎ‬and
never will avail you your forces anything .
َ َ
(‫) َﻣٰ ﻳ َ ْﻣِﻲ َﻣْﻲ ۔ ض( )أﺑ ٰﲆ ُﺒﻠِﻲ إِﺑ َﻼء ۔ أ( )أ ْﻫَ َﻦ ﻳ ُ ْﻫِ ُﻦ إِﻳْﻬَﺎن ۔ أ‬
Do not be deaf and dumb (20-23): O you who believe! ٗ ‫اَﻃِﻴْﻌ ُ ا اﷲ َ َو َ ُﺳ ْﻟَﻪ‬
Obey Allah and His Messenger. ُ ‫ َ َﻻ َ َﻟ ْا ﻋَﻨْﻪ‬and do not turn away from him ْ‫َاَﻧﺘُﻢ‬
َ‫ ﺗَ ْﺴﻤَﻌ ُ ْن‬when you hear (his orders). And do not be like those who said, we hear ‫َﻫُﻢْ َﻻ‬
َ‫ ﻳ َ ْﺴﻤَﻌ ُ ْن‬while they do not hear. ِ ‫ب ِﻋﻨ َﺪ ا‬ ّ ِ َ ‫ اِن َﺷ اﻟﺪ‬Indeed, worst of the living
creatures in the sight of Allah ُ‫ اﻟﺼﻢ اﻟْﺒ ُ ْﻜﻢ‬are the deaf, the dumb. If in them were
any good, surely Allah would have made them hear ‫ َﻟَ ْﻮ ا َ ْﺳﻤَﻌَﻬُﻢْ ﻟَﺘ َ َﻟ ْا‬And if He
had made them hear, they would (still) have turned away, َ‫ﺿ ْن‬ ُ ِ ْ ‫ َﻫُﻢْ ﻣﻌ‬while
they were averse.
َ ّ َ َ‫)أ َ َﻃ عَ ُ ِﻄﻴ ْ ُﻊ إ ِ َﻃﺎﻋَﺔ ۔ أ( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َ ٍلّ ۔ د( ) َداﺑﺔ د‬
(‫( )أ ْﺳﻤَ َﻊ ُ ْﺴﻤِ ُﻊ ۔ أ‬+‫اب‬
Accept the call of Allah and the Messenger‫ ﷺ‬24-25): O you who
believe! ‫ ا ْﺳـﺘ َ ِﺠﻴْﺒ ُ ْا ِﷲ ِ َﻟِﻠ ُﺳـ ْ ِل‬Respond to Allah and His Messenger ْ‫اِذَا دَﻋَـﺎ ُﻢْ ﻟِﻤَـﺎ ُ ْﺤﻴِـﻴ ْ ُﻜﻢ‬
when he calls you to what gives you life. And remember this also that Allah
ٖ ‫ ﻳ َ ُﺤ ْلُ َـﻴ ْ َﻦ اﻟْﻤَـ ْءِ َﻗَﻠْﺒِـﻪ‬comes in between a man and his heart. In conclusion, there
is a warning that ً ‫ َاﺗﻘُـ ْا ﻓِﺘْﻨَـﺔ‬And Fear a trial, because trial is not exclusively ‫ﻻ‬
ْ‫ﺼﻴْﺒَﻦ اﻟ ِﺬﻳ ْ َﻦ َﻇﻠَﻤُـ ْا ﻣِـﻨ ُﻜﻢ‬ ِ ُ‫ ﺗ‬not will afflict those who do wrong among you, and know
that Allah is ‫ﺎب‬ ِ َ‫ َﺷ ِﺪﻳ ْ ُﺪ اﻟْﻌِﻘ‬severe in the penalty.
(‫) َﺣﺎ َ َ ُﺤ ْلُ َﺣ ْل ۔ ن‬
 (‫ )اﻻﻧﻔﺎل‬8 ‫ﺳ ْﻮ َرة ـ‬
ُ 179 UQA 181 9 ‫ﺟﺰء ـ‬
Remember Allah’s help (26-27): And remember when you were few
‫ﻀﻌَﻔُ ْنَ ﻓِﻰ ْاﻻ َ ْ ِض‬
ْ َ ‫( ﻣ ْﺴﺘ‬and) deemed weak in the earth and fearing ‫ﺎس‬ ُ ‫اَنْ ﺘ َ َﺨﻄﻔَ ُﻜﻢُ اﻟﻨ‬
that might do away with you the men. ٖ ‫ﺼ ِﺮه‬ ُ ٰ َ ‫ ﻓ‬then He sheltered you
ْ َ ‫ﯨﻜﻢْ اَﻳ َﺪ ُﻢ ِﻨ‬
with His help.O you who believe! َ‫ َﻻ َ ُﺨ ْﻧ ُ ا اﷲ َ َاﻟ ُﺳ ْل‬Do not betray Allah and the
Messenger.
(‫ﻀﻌ َ ُﻒ ۔ غ( )ﺗَ َﺨﻄ َﻒ َﺘ َ َﺨﻄ ُﻒ ۔ د( )آ ٰى ُ ْﺆوِي ۔ أ‬ ْ ُ ‫ﻳ ُ َٔﻮﻳ ِّ ُﺪ َﺄ ْ ِﻴْﺪ ۔ ع( )أَﻳ َﺪ )ا ُ ْﺳﺘ‬
ْ َ ‫ﻀﻌِ َﻒ ُ ْﺴﺘ‬

Wealth & children - a test (28-29): And know ٌ ‫ اَﻧﻤَﺂ اَﻣْ َاﻟُ ُﻜﻢْ َا َ ْ َﻻ ُ ُﻢْ ﻓِﺘْﻨَﺔ‬that
your wealth and your children are a trial. So you lead a righteous life fearing
Allah resulting which ‫ ﻳَﺠﻌَﻞ ْ ﻟ ُﻜﻢْ ﻓ ُ ْ ﻗَﺎﻧًﺎ‬He will grant you a criterion ْ‫ﻳ ُ َﻜﻔِّ ْﺮ ﻋَﻨ ُﻜﻢ‬
ْ‫ َﺳﻴِّ ﺗ ِ ُﻜﻢ‬and will remove your evil deeds ْ‫ َﻳَﻐْﻔِ ْﺮ ﻟَ ُﻜﻢ‬and He will forgive for you.

Secret plotting of the disbelievers (30-31): Here pointed out the

conspiracy of killing the Prophet ‫ﷺ‬that ‫اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬ َ
‫ِﻚ‬ ُ ‫ َاِذْ َﻤْ ُﻜ‬Remember when
those who disbelieved plotted against you َ‫َﻘﺘُﻠ ُ ْك‬ ‫ا َ ْو‬ َ‫ ﻟِﻴُﺜْﺒِﺘ ُ ْك‬that they restrain

you or kill you. ‫ َا ُ َﺧﻴ ْ ُ اﻟْﻤٰ ِﻜ ِﻳ ْ َﻦ‬and Allah is the best of the planners.
(+َ‫ِﺖ ۔ أ( )ﻣَﺎ ِ ٌﻣَﺎ ِ ُ ْن‬ َ َ ‫)أَﺛْﺒ‬
ُ ‫ﺖ ﻳُﺜْﺒ‬

Punishment will not come in the presence of Prophet (32-33):

The disbelievers expressed doubts in truthfulness of Qur’an and said that if it
is true‫ ﻓَﺎَﻣْ ِﻄ ْﺮ ﻋَﻠَﻴْﻨَﺎ‬then send upon us ِ َ‫ﺠﺎ َة ً ﻣِ َﻦ اﻟﺴﻤ‬ ٍ ‫اَو ِ اﺋْﺘِﻨَﺎ ِﻌ َ َﺬ‬
َ ‫ ِﺣ‬rain of stones ‫اب اَﻟِﻴ ْ ٍﻢ‬
or bring upon us a painful punishment. ْ‫ َﻣَﺎ َﰷنَ ا ُ ﻣُﻌ َ ِّﺬﺑَﻬُﻢ‬But not is for Allah that
He punishes them while they seek forgiveness.
َ
(‫)أﻣْ َﻄ َ ُﻤْ ِﻄ ُ ۔ أ‬
 (‫ )اﻻﻧﻔﺎل‬8 ‫ﺳ ْﻮ َرة ـ‬
ُ 180 UQA 182 9 ‫ﺟﺰء ـ‬
Punishment on hindering from Al-Masjid Al-Haram (34): What
good they have that Allah should not give them punishment while ‫ﺼﺪ ْنَ ﻋَ ِﻦ اﻟْﻤَ ْﺴ ِﺠ ِﺪ‬ ُ َ‫ﻳ‬
ْ َ
ِ‫ اﻟ َﺤ َام‬they hinder (people) from Al-Masjid Al-Haram ٗ ‫ َﻣَﺎ ﰷﻧ ُ ا ا َ ْﻟِﻴ َ َه‬while they
are not its guardians. None can be its guardian except those who fear Allah,
َ
(+‫ﺻ ّﺪ ۔ ن( ) َﻟِﻲ أ ْﻟِﻴَﺎء‬ َ ‫ﺼﺪ‬ُ َ ‫ﺻﺪ‬َ )
Disbelievers prayers, whistling and clapping (35): Their prayer
ْ َ‫ ﻣُ َﻜ ء ً ﺗ‬whistling and clapping.
therein is ً ‫ﺼ ِﺪﻳَﺔ‬ َ ‫ ﻓ َ ُﺬ ْﻗ ُ ا اﻟْﻌ َ َﺬ‬So taste the
‫اب‬
punishment.
(‫َ ُﺬ ْ ُق ذَ ْق ۔ ن‬ ْ َ‫)ﻣَ َﲀ َﻤْ ُﻜﻮ ﻣُ َﲀء ۔ ن( )ﺗ‬
َ َ‫ﺼ ِﺪﻳَﺔ( )ذ‬
‫اق‬
Regret & loss because of spending wealth (36-37): The
disbelievers those who ْ‫ ﻳُﻨﻔِﻘُ ْنَ اَﻣْ َاﻟَﻬُﻢ‬spend their wealth to hinder people from
the way of Allah, so they will spend it ً ‫ ﺛُﻢ َ ُﻜ ْنُ ﻋَﻠَﻴ ْ ِﻬﻢْ َﺣ ْﺴ َة‬then it will be a regret
(for them) َ‫ ﺛُﻢ ُﻐْﻠَﺒ ُ ْن‬then (they) will be overcome. ‫ﺐ‬ ِ ِّ‫ﺚ ﻣِ َﻦ اﻟﻄﻴ‬َ ْ ‫ ﻟِﻴ َ ِﻤﻴ ْ َﺰ ا ُ اﻟْ َﺨﺒِﻴ‬That
Allah may distinguish the wicked from the good, ‫ ﻓَﻴ َ ْ ُﻤَﻪ ٗ َﺟ ِﻤﻴْﻌًﺎ‬and heap them all
together َ‫ ﻓَﻴَﺠﻌَﻠَﻪ ٗ ﻓ ِ ْﻰ َﺟﻬَﻨﻢ‬and put them in Hell.
(‫)ﻏُﻠِﺐَ ُﻐْﻠَﺐُ ﻏَﻠَﺒَﺔ( ) َ َﻢَ َ ْ ُﻢُ َ ْﻢ‬
Call of forgiveness to disbelievers (38): Say to the disbelievers that ْ‫اِن‬
ْ‫ ﻳﻨﺘَﻬُ ْا ُﻐْﻔَ ْ ﻟَﻬُﻢ‬if they cease their past will be forgiven But if they return ‫ﺖ‬ ْ ‫ﻀ‬ َ َ‫ﻓَﻘَﺪ ﻣ‬
‫ﺖ ْاﻻ َ ﻟِﻴ ْ َﻦ‬
ُ ‫ ُﺳﻨ‬then verily preceded the practice of the former people (means they
will get the punishment).
ِ ُ‫ﻀﻲ ﻣ‬
(‫ﻀ ّﻲ ۔ ض‬ ٰ َ‫َﻨﺘ َ ِﻬﻲ اِﻧﺘِﻬَﺎء ۔ خ( )ﻣ‬
ِ ْ‫ﻀ َﻤ‬ ٰ‫)اِﻧﺘَﻬ‬
Strive in the path of Allah (39-40): And continue to fight with the
disbelievers ٌ ‫ َﺣﺘ َﻻ َ ُﻜ ْنَ ﻓِﺘْﻨَﺔ‬until there is no oppression ِ ‫اﻟﺪﻳ ْ ُﻦ ُ ﻪ ٗ ِﷲ‬ ِّ َ‫ ﻳ َ ُﻜ ْن‬and is
the religion is all for Allah ‫ َاِن َ َﻟ ْا‬and if they turn away ْ‫ﯩﻜﻢ‬ ُ ‫ ﻓَﺎﻋْﻠَﻤُ ا اَن اﷲ َ ﻣَ ْﻮ‬then
know that Allah is your protector.
َ
(+‫( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َ ٍلّ ۔ د( )ﻣَ ْﻮ ٰﱃ ﻣَ َاﻟِﻲ‬+‫)دِﻳ ْ ٌﻦ أدﻳَﺎن‬
 (‫ )اﻷﻧﻔﺎل‬8 ‫ﺳ ْﻮ َره ـ‬
ُ 181 UQA 183 10 ‫ﺟﺰء ـ‬
Distribution of Spoil of war (41): And know ٍ‫ اَﻧﻤَﺎ ﻏَﻨِﻤْﺘُﻢْ ﻣِﻦ َﺷ ْﻰء‬that what
you obtain as spoil of war of anything then one fifth of it is for Allah and His
Messenger ٰ‫ َﻟ ِ ِﺬى اﻟْﻘُ ْ ٰﰉ َاﻟْﻴَﺘٰﻤ‬and for the near relatives and the orphans and the
needy and the way farer.
(+ ٰ‫)ﻏَﻨِﻢَ َﻐْﻨَﻢُ ﻏَﻨِﻴْﻤَﺔ( )ﻳَﺘِﯩْﻢٌ َﺘ َﺎﻣ‬
Purpose of meeting the two forces in Badr (41-42): If you believe
in Allah ‫ َﻣَﺂ اَﻧ َﻟْﻨَﺎ ﻋَ ٰﲆ ﻋَﺒ ِﺪﻧَﺎ‬And (in) what We sent down to our slave ‫ﺠﻤْﻌ ٰ ِﻦ‬ َ ْ‫ﻳ َ ْﻮمَ اﻟْﺘَﻘَﻰ اﻟ‬
on the day (when) met the two forces. ‫ اِذْ اَﻧﺘُﻢ ِﺎﻟْﻌُﺪ َة ِ اﻟﺪﻧْﻴَﺎ‬When you were on the
nearer side of the valley ْ‫ َاﻟ ﻛْﺐُ ا َ ْﺳﻔَﻞ َ ﻣِﻨ ُﻜﻢ‬and the caravan was lower (in
position) than you. ْ‫ َﻟَ ْﻮ َ َاﻋَﺪﺗﻢ‬And if you had made an appointment (to meet),
‫ َﻻ ْ ﺘَﻠَﻔْﺘُﻢْ ﻓِﻰ اﻟْ ِﻤﻴْﻌ ٰ ِﺪ‬certainly, you would have missed the appointment ‫ﻀ َﻰ‬ ِ ‫َو ِﻜ ْﻦ ﻟِّﻴَﻘ‬
‫ اﷲ ُ اَﻣْ ًا‬But that Allah might accomplish a matter (that) was destined, that
might be destroyed those who were to be destroyed upon clear evidence
and those who ٍ‫ ﻳ َ ْﺤﻴ ٰ ﻣَ ْﻦ َﺣﻰ ﻋَ َﻴِّﻨَﺔ‬and might live those who were to live upon
a clear evidence.
(‫( )ﺗَ َاﻋَ َﺪ َﺘ َ َاﻋَ ُﺪ ۔ د( ) َﺣﻴِ َﻲ َ ْﺤ ٰﻲ َﺣ ّﻲ ۔ س‬+‫( ) َا ِﺐٌ َ ْﺐ‬+‫)اِﻟْﺘَﻘٰ َﻠْﺘَﻘِﻲ اِﻟْﺘِﻘَﺎء ۔ خ( )ﻋُﺪ َة ٌ ﻋُﺪى‬
The Prophet‫ﷺ‬was made aware of the situation of Badr (43-44):
َ ِ‫ اِذْ ُ ِﻳ ْ َﻜﻬُﻢُ ا ُ ﻓ ِ ْﻰ ﻣَﻨَﺎﻣ‬When Allah showed them to you in your dream as few,
‫ﻚ ﻗَﻠِﻴ ْ ًﻼ‬
and if had shown them to you as many, ْ‫ ﻟﻔَ ِﺸﻠْﺘُﻢْ َﻟَﺘَﻨَﺎ َﻋْﺘُﻢ‬surely you would have
lost courage and surely you would have disputed َ‫ َو ِﻜﻦ اﷲ َ َﺳﻠﻢ‬but Allah saved
you and shown ‫ ﻓِﻰ اَﻋْﻴُﻨ ِ ُﻜﻢْ ﻗَﻠِﻴ ْ ًﻼ‬in your eyes as few ْ‫ َﻳُﻘَﻠِّﻠ ُ ُﻜﻢْ ﻓِﻰ اَﻋْﻴُﻨ ِ ِﻬﻢ‬and He made
you appear as few in their eyes.
(‫( )ﻗَﻠﻞ َ ُﻘَﻠِّﻞ ُ ۔ ع‬+‫( )ﻓ َ ِﺸﻞ َ َﻔْ َﺸﻞ ُ ﻓ َ َﺸﻞ( ) َﺳﻠﻢَ ُ َﺴﻠِّﻢُ ۔ ع( )ﻋَﻴ ْ ٌﻦ ﻋُﻴ ُ ْن‬+‫)ﻣَﻨَﺎمٌ ﻣَﻨَﺎﻣَﺎت‬
Be firm at war and Do Dhikr (45): O you who believe! ً ‫ اِذَا ﻟَﻘِﻴْﺘُﻢْ ﻓِﺌَﺔ‬when
you meet a force َ ‫ ﻓَﺎﺛْﺒُﺘ ُ ْا َاذْ ُ ُ ا اﷲ‬then be firm and remember Allah much.
(‫ﺖ َﺒَﺎت‬ ُ ُ ‫ﺖ َﺜْﺒ‬ َ َ ‫( )ﺛَﺒ‬+‫)ﻓَﺌَﺔ ﻓِﺌَﺎت‬
 (‫ )اﻷﻧﻔﺎل‬8 ‫ﺳ ْﻮ َره ـ‬
ُ 182 UQA 184 10 ‫ﺟﺰء ـ‬
Avoid disputes, show-off and boasting (46-47): And obey Allah
and Messenger ‫ َ َﻻ َﻨَﺎ َﻋُ ْا ﻓَﺘَﻔْ َﺸﻠ ُ ْا‬And do not dispute lest you lose courage َ‫َﺗ َ ْﺬﻫَﺐ‬
ْ‫ ِﻳ ْ ُﺤ ُﻜﻢ‬and would depart your strength. And do not be like those who ‫َﺧ َ ُﺟ ْا ﻣِﻦ‬
‫ دِﻳَﺎ ِﻫِﻢ َ َﻄ ًا‬came forth from their homes boastfully ‫ﺎس‬ ِ ‫ و ِﺋَ َ اﻟﻨ‬and showing off the
people ِ ‫ﺼﺪ ْنَ ﻋَﻦ َﺳﺒِﻴ ْ ِﻞ اﷲ‬
ُ َ ‫ َﻳ‬and hinder them (people) from the way of Allah.
(‫)ﺗَﻨَﺎ َعَ َﺘَﻨَﺎ َعُ ۔ ر( )ﺑَ ِﻄ َ َﺒ َﻄ ُ َ َﻄﺮ( ) َاءٰى ُ َا ِءي ِﺋَﺎء ۔ ح‬
Indifferent attitude of Shaitan in battle of Badr (48-49): And
when ْ‫ َﻳ َﻦ ﻟَﻬُﻢُ اﻟﺸﻴ ْ ٰﻄ ُﻦ اَﻋْﻤَﺎﻟَﻬُﻢ‬made fair-seeming to them the Shaitaan their deeds
and said, No one can overcome you today ْ‫ َاِﻧ ِ ْﻰ َﺟﺎ ٌ ﻟ ُﻜﻢ‬indeed I am a neighbor
(friend) for you. ‫ت اﻟْﻔِﺌَﺘ ٰ ِﻦ‬ ِ َ َ َ ‫ ﻓَﻠَﻤﺎ‬But when the two forces sighted each other,
And thereafter ِ ‫ﺺ ﻋَ ٰﲆ ﻋَﻘِﺒَﻴْﻪ‬ َ ‫ﻧ َ َﻜ‬he turned away on his heels and said, َ ‫ﺎف ا‬
ُ ‫اِﻧِﻰ ا َ َﺧ‬

indeed I fear Allah. When the hypocrites said to Muslims ْ‫ ﻏ َ ﻫ ُ َ ءِ دِﻳْﻨُﻬُﻢ‬had

deluded these people their religion, ِ ‫ َﻣَ ْﻦ ﺘ َ َﻮ ْ ﻋَﻠَﻰ اﷲ‬But whoever puts his trust
in Allah then indeed Allah is All-Mighty, AllWise.
(‫ﺺ َ ْﻜﺺ( )ﻏ َ َﻐ ُ ﻏ ُ ُ ْور ۔ ن( )ﺗَ َﻮ َ َﺘ َ َﻮ ُ ۔ د‬
ُ ‫ﺺ َﻨ ُﻜ‬
َ ‫( )ﻧ َ َﻜ‬+‫)ﺟﺎ ِﺟﻴ ْ َان‬
َ (‫) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ ۔ ع‬

Terrible ending of the disbelievers (50-52): And if you could see ْ‫اِذ‬
ُ ‫ ﻳَﺘ َ َﻓﻰ اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ا اﻟْﻤَﻠ َﻜﺔ‬When the Angels take away soul of those who disbelieve,
ْ َ ‫ ﻳ‬they strike on their faces and their backs and Allah ٍ‫ﻟَﻴ ْ َﺲ َِﻈﻼم‬
ْ‫ﻀ ِﺑُ ْنَ ُ ُﺟ ْﻫَﻬُﻢْ َاَدﺑَﺎ َﻫُﻢ‬
‫ ﻟِّﻠْﻌَﺒِﻴ ْ ِﺪ‬is not unjust to His slaves. َ‫ ﻛَ َﺪا ْ ِب ِل ﻓ ِ ْﻋَ ْن‬Like the way of the people of
Firaun and those who were before them. They disbelieved in the Signs of
Allah, ْ‫ ﻓَﺎ َ َﺧ َﺬﻫُﻢُ ا ُ ُِﺬﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬So Allah seized them because of their sins.
ْ ُ َ َ َ ََ
(‫ب دَأب ۔ ف‬‫( )دأب ﺪأ‬+‫( )ﻋَﺒ ٌﺪ ﻋَﺒِﻴْﺪ‬+‫)ﺗَ َﻮﰱ َﺘ َ َﻮﰱ َ َﻓ ِّﻲ ۔ د( ) َﺟﻪ ٌ ُ ُﺟ ْﻮه‬
 (‫ )اﻷﻧﻔﺎل‬8 ‫ﺳ ْﻮ َره ـ‬
ُ 183 UQA 185 10 ‫ﺟﺰء ـ‬
When the door of blessings closes? (53-54): Whatever favors Allah
bestows, Allah ً ‫ﻚ ﻣُﻐَﻴِّ ًا ِﻌْﻤَﺔ‬ ُ َ ْ‫ ﻟَﻢ‬is not the one who changes a favor ‫َﺣﺘ ﻳُﻐَﻴِّ ُ ْا ﻣَﺎ‬
ْ‫ ﺑ ِﺎَﻧﻔُ ِﺴ ِﻬﻢ‬until they change whatever is in themselves(in their hearts). When
they denied the signs ْ‫ ﻓَﺎَﻫْﻠ َ ْﻜﻨ ٰ ُﻬﻢ ُِﺬﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬so We destroyed them for their sins ُ ‫َو‬
‫ َﰷﻧ ُ ْا ٰﻇﻠِ ِﻤﻴ ْ َﻦ‬and they all were wrong doers.
َ
(+‫)ﻏَﻴ َ ُﻐَﻴِّ ُ َﻐْﻴِﻴْﺮ ۔ ع( )ﻧَﻔْ ٌﺲ أﻧﻔُﺲ‬
Worst of the living creatures and the covenant (55-59): ‫اِن َﺷ‬
ِ ‫ب ِﻋﻨ َﺪ ا‬ ّ ِ َ ‫ اﻟﺪ‬Indeed worst of the living creatures near Allah are the
disbelievers, ones with whom you made a covenant ْ‫ﻀ ْنَ ﻋَﻬْ َﺪﻫُﻢ‬ ُ ُ‫ ﺛُﻢ ﻳَﻨﻘ‬then they
break their covenant. ‫ ﻓَﺎِﻣﺎ َﺜْﻘَﻔَﻨﻬُﻢْ ﻓِﻰ اﻟْ َﺤ ْ ِب‬So if you gain dominance over them
in the war ْ‫ ﻓ َ َﺸ ِّد ِ ِﻬﻢ‬disperse by them ْ‫ ﻣ ْﻦ َﺧﻠْﻔَﻬُﻢ‬those who are behind them. And
if you fear betrayal from a people thenٍ َ ‫ ﻓَﺎ ﺒ ِْﺬ اِﻟَﻴ ْ ِﻬﻢْ ﻋَ ٰﲆ َﺳ‬throw back to them
on equal terms. ‫ َ َﻻ َ ْﺤ َﺴﺒَﻦ اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا َﺳﺒَﻘُ ْا‬And let not those who disbelieve think
they can outstrip (Allah’s plan). َ‫ اِﻧﻬُﻢْ َﻻ ُﻌْﺠ ُِﺰ ْن‬Indeed, they cannot escape.
(‫ﺠ َﺰ ُﻌْﺠ ُِﺰ ۔ أ‬َ ْ‫)ﺷ دَ ُ َﺸ ِّدُ ۔ ع( )ﻧَﺒ َ َﺬ َﻨْﺒ ُِﺬ َﺒﺬ( ) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒﻖ( )أَﻋ‬ ُ ُ‫ﺾ َﻨﻘ‬
َ (‫ﺾ َﻘﺾ‬ َ َ‫( )ﻧَﻘ‬+‫اب‬
ّ َ َ‫)دَاﺑﺔ د‬
Muslims are ordered to get prepared for Jihad and peace (60-
61): ْ‫ َا َ ِﻋﺪ ْا ﻟَﻬُﻢْ ﻣﺎ ا ْﺳﺘ َ َﻄﻌْﺘُﻢ‬And prepare against them whatever you are able to of
ِ َ‫ ﻣِ ْﻦ رِّﺑ‬and Cavalry (steed of war), ْ‫ ﺗُ ْ ﻫِﺒ ُ ْنَ ِﻪ ٖ ﻋَ ُﺪو اﷲ ِ َﻋَ ُﺪو ُﻢ‬to terrify
force, ‫ﺎط اﻟْ َﺨﻴ ْ ِﻞ‬
therewith the enemy of Allah and your enemy and others besides them
whom you do not know. ْ‫ ا َ ُ َﻌْﻠَﻤُﻬُﻢ‬Allah knows them. ٍ‫ َﻣَﺎ ُﻨﻔِﻘُ ْا ﻣِﻦ َﺷ ْﻰء‬And
whatever you spend from anything in the way of Allah ْ‫ ﻳ ُ َف اِﻟَﻴ ْ ُﻜﻢ‬it will be
repaid in full to you. ‫ َاِن َﺟﻨ َ ُﺤ ْا ﻟِﻠﺴﻠ ْ ِﻢ‬And if they incline to peace then you also
do incline for peace and put trust in Allah.
َ َ (‫)أَﻋَﺪ ُﻌِﺪ إِﻋْ َﺪاد ۔ أ‬
(‫( )أ ْﻫَﺐَ ُ ْﻫِﺐُ ۔ أ( )ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻢ( ) َوﰱ ُ َﻓ ِّﻲ َ ْﻓِﻴَﺔ ۔ ع( ) َﺟﻨ َ َﺢ َﺠﻨ َ ُﺢ َﺟﻨْﺢ‬+‫)ﺧﻴْﻞ ٌ ُﺧﻴ ُ ْل‬
 (‫ )اﻷﻧﻔﺎل‬8 ‫ﺳ ْﻮ َره ـ‬
ُ 184 UQA 186 10 ‫ﺟﺰء ـ‬
Allah alone can put affection in the hearts (62-64): ْ‫َاِنْ ِﻳ ْ ُﺪ ا اَن‬
َ‫ ﻳ ْﺨ َﺪﻋُ ْك‬But If they intend to deceive you then indeed Allah is sufficient for you.
ْ َ ‫ اَﻳ َﺪكَ ِﻨ‬supported you with His help and He joined the
Allah is the one Who ٖ ‫ﺼ ِﺮه‬
hearts of people with affection though If you had spent all that is in the
earth, ْ‫ﺖ َﻴ ْ َﻦ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬
َ ْ‫ ﻣﺂ اَﻟﻔ‬you could not have put affection between their hearts.
َ ُ ‫ َﺣ ْﺴﺒ‬Allah is sufficient for you and those who follow you of the believers.
ُ ‫ﻚا‬
َ (‫)أَﻳ َﺪ ُ َٔﻮﻳ ِّ ُﺪ َﺄ ْ ِﻴْﺪ ۔ ع( )أَﻟ َﻒ ُ َٔﻟِّ ُﻒ َﺄْﻟِﻴْﻒ ۔ ع‬
( ُ‫)ﺧ َعَ َ ْﺨ َعُ َﺧ ع( ) َﺣ ْﺴﺐ‬
Steadfastness will empower the believers (65): O Prophet! ‫َﺣ ِ ّ ِض‬
ِ ‫ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ ﻋَﻠَﻰ اﻟْﻘِﺘَﺎ‬Urge the believers for fighting (war). َ‫ﺻﺒِ ُ ْن‬ٰ َ‫ اِنْ ُﻜ ْﻦ ﻣِﻨ ُﻜﻢْ ِﻋ ْﺸ ُ ْن‬If
among you there is twenty steadfast ‫ ﻳَﻐْﻠِﺒ ُ ْا ﻣِﺎﺋَﺘَﻴ ْ ِﻦ‬they will overcome two
hundred, and if there is a hundred, ‫ ﻳﻐْﻠِﺒ ُ ا اَﻟْﻔًﺎ‬they will overcome a thousand.
(+‫آﻻف‬َ ‫( )اَﻟْ ٌﻒ‬+‫ض ۔ ع( )ﻣِﺎﺋَﺔ ٌ ﻣِﺌَﺎت‬ُ ّ ِ ‫ض ُ َﺤ‬
َ ‫) َﺣ‬

Allah has lightened the number (66): ْ‫ اَﻟْ ٰ َﻦ َﺧﻔ َﻒ ا ُ ﻋَﻨ ُﻜﻢ‬Now Allah has
َ ْ‫ اَن ﻓِﻴ ْ ُﻜﻢ‬that there is weakness in you. ‫ ﻳَﻐْﻠِﺒ ُ ْا ﻣِﺎﺋَﺘَﻴ ْ ِﻦ‬And if
lightened for you so ‫ﺿﻌْﻔًﺎ‬
there is among you a thousand ‫ ﻳﻐْﻠِﺒ ُ ا اَﻟْﻔَﻴ ْ ِﻦ‬they will overcome two thousand.
(‫ﺿﻌْﻒ( )ﻏَﻠَﺐَ َﻐْﻠِﺐُ ﻏَﻠَﺒَﺔ‬
َ ‫ﻀﻌ ُ ُﻒ‬ َ ) (‫) َﺧﻔ َﻒ ُ َﺨﻔِّ ُﻒ ۔ ع‬
ْ َ ‫ﺿﻌ ُ َﻒ‬

Justification for war booty (67-69): This is not fit for a Prophet َ‫اَنْ ُﻜ ْن‬
‫ ﻟَﻪ ا َ ْﺳ ٰى‬that there should be for him prisoner of war ‫ُﺜ ْ ِﺨ َﻦ ﻓِﻰ ْاﻻ َ ْ ِض‬ ‫ َﺣﺘ‬until he
has battled strenuously (shed blood) in the land. You desire the world ‫َا ُ ُ ِﻳ ْ ُﺪ‬
َ ‫ ا ْ ِﺧ َة‬but Allah desires (for you) the Hereafter. ‫ ﻟَ ْﻮ َﻻ ِﺘٰﺐٌ ﻣِ َﻦ ا ِ َﺳﺒ َ َﻖ‬If this is not

an ordainment from Allah preceded, ْ‫ ﻟَﻤَﺴ ُﻜﻢْ ﻓِﻴْﻤَﺂ ا َ َﺧ ْﺬﺗُﻢ‬surely would have
touched you for what you tookٌ‫اب ﻋَ ِﻈﻴْﻢ‬ ٌ ‫ ﻋَ َﺬ‬great punishment. ‫ﻓ َ ُﳫ ُ ْا ﻣِﻤﺎ ﻏَﻨِﻤْﺘُﻢْ َﺣ ﻼ‬
‫ َﻃﻴِّﺒًﺎ‬So eat from what you got as a war booty lawful and good.
َ َ َ َ
(‫( )أﺛ ْ َﺨ َﻦ ُﺜ ْ ِﺨﻦ ۔ أ( )أ َادَ ُ ِﻳ ْ ُﺪ إ ِ َادَة ۔ أ( )ﻣَﺲ َ َﻤﺲ ﻣَ ّﺲ ۔ س( )ﻏَﻨِﻢَ َﻐْﻨَﻢُ ﻏَﻨِﻴْﻤَﺔ‬+‫)أ ِﺳﻴ ْ ٌ أ َﺳﺎ ٰى‬
 (‫ )اﻷﻧﻔﺎل‬8 ‫ﺳ ْﻮ َره ـ‬
ُ 185 UQA 187 10 ‫ﺟﺰء ـ‬

Captives of Badr war (70-71): O Prophet! Say ‫ ﻟِّ َﻤﻦ ﻓِﻰ اَﻳ ْ ِﺪﻳ ْ ُﻜﻢْ ﻣِ َﻦ ْاﻻ َ ْ ى‬to
those captives who is in your hands, if there is any good in your hearts then
ْ‫ ﻳ ْﺗ ِ ُﻜﻢْ َﺧﻴ ْ ًا ﻣِﻤﺂ ا ُ ِﺧ َﺬ ﻣِﻨ ُﻜﻢ‬He will give you better than that what was taken from
you and He will forgive you. ‫ﻚ‬ َ َ ‫ َاِنْ ِﻳ ْ ُﺪ ْا ِﺧﻴَﺎﻧَﺘ‬But if they intend to betray you
then certainly they have betrayed Allah before and ْ‫ ﻓَﺎَﻣْ َﻜ َﻦ ﻣِﻨْﻬُﻢ‬so He gave you
power over them.
َ ٰ (+‫)ﻳ َ ٌﺪ أَﻳ ْ ِﺪي‬
(‫)ﺧﺎنَ َ ُﺨ ْنُ ِﺧﻴَﺎﻧَﺔ ۔ ن( )أﻣْ َﻜ َﻦ ُﻤْ ِﻜ ُﻦ ۔ أ‬
َ (‫)آﰐ ُ ْٔﺗِﻲ إِﻳْﺘَﺎء ۔ أ‬
Recognition of real friend (72): Those who believed and emigrated
ْ‫ َ ٰﺟﻬَ ُﺪ ْا ِﺎَﻣْ َاﻟ ِ ِﻬﻢْ َاَﻧﻔُ ِﺴ ِﻬﻢ‬and strove hard with their wealth and lives in the way of
Allah ‫ﺼ ُ ا‬ َ َ ‫ َاﻟ ِﺬﻳ ْ َﻦ َو ْا ﻧ‬and those who gave shelter and helped them they are
the real friends of one another. But those who believed and did not
emigrate, ٍ‫ ﻣَﺎ ﻟَ ُﻜﻢْ ِﻣ ْﻦ َﻻﻳَﺘ ِ ِﻬﻢْ ﻣِﻦ َﺷ ْﻰء‬there is not for you their protection in
anything. ‫اﻟﺪﻳ ْ ِﻦ‬ ِّ ‫ﺼ ُ ْو ُﻢْ ﻓِﻰ‬
َ ‫ َا ِ ِن ا ْﺳﺘَﻨ‬And if they seek your help in the religion then
you must help them.
(‫ﺼﺎر ۔ غ‬ َ ‫ﺼ ُ ا ِ ْﺳﺘِﻨ‬ َ ‫) ٰى ُ ْٔﻮوِي إِﻳ ْ َاء ۔ أ( ) َﻟ ِ َﻲ َﻠِﻲ ِ َﻻﻳَﺔ ۔ ب( )ا ِ ْﺳﺘَﻨ‬
ِ ‫ﺼ َ َ ْﺴﺘَﻨ‬
Oppression and corruption will take place (73): ُ ‫ اِﻻ َﻔْﻌَﻠ ُ ْه‬If not you
do it then there ‫ ﺗَ ُﻜﻦ ﻓِﺘْﻨَﺔ ﻓِﻰ ْاﻻ َ ْ ِض‬will be a an oppression in the earth ٌ ْ ‫َﻓ َ َﺴﺎد َﺒِﻴ‬
and a great corruption.
‫ﺻ َﻼ‬َ )X(‫ﻓ َ َﺴﺎد‬
Forgiveness and noble provision for Ansar and Muhajireen
Migration (74-75): And those who believed and emigrated and fought in
the way Allah, and gave shelter and supported ٌ‫ ﻟَﻬُﻢْ ﻣﻐْﻔِ َة ٌ ور ِ ْق َ ِﻳْﻢ‬for them is
forgiveness and a noble provision. And thereafter who believed ‫ َﻫَﺎ َﺟ ُ ْا‬and
emigrated ْ‫ َ ٰﺟﻬَ ُﺪ ْا ﻣَﻌ َ ُﻜﻢ‬and strove hard with you will also be included with you.
ْ ُ
ِ‫ َا ُ ﻟ ا اﻻ َ ْ َﺣﺎم‬But those blood relationship, some of them are nearer to another ‫ﻓ ِ ْﻰ‬
ِ ‫ﺐ اﷲ‬ ِ ٰ ‫ ﻛِﺘ‬according to the Book of Allah.
َ
(‫( )ﻫَﺎ َﺟ َ ُﻬَﺎ ِﺟ ُ ۔ أ‬+‫( ) َ ِﺣﻢٌ أ ْ َﺣﺎم‬+‫)ﻛِﺘَﺎب ُﺘُﺐ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 186 UQA 188 10 ‫ﺟﺰء ـ‬
***********‫***********ﺳﻮ ة اﻟﺘﻮﺑﺔ‬
(Madni, Verses:129, Rukoo:16)
This is one among the seven big Surahs which is called (Saba’a Tawal) Seven Big Surahs.
Four sacred months (1-2): Freedom from all obligations (is declared) from
Allah and His Messenger‫ ﷺ‬to those with whom ‫ ﻋٰﻬَﺪﺗﻢْ ﻣِ َﻦ اﻟْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ‬you made a
treaty from the polytheists. ‫ ﻓ َ ِﺴﻴ ْ ُﺤ ْا ﻓ ِﻰ ْاﻻ َ ْ ِض‬So move about in the land during
four months but know that you cannot escape Allah ‫ َاَن اﷲ َ ﻣُ ْﺨ ِى اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ‬and
that Allah will disgrace the disbelievers.
ْ ‫ ِﺳﻴَﺎ َﺣﺔ ۔ ض( )أ َ ْﺧ ٰى ُ ْﺨ ِﺰي‬/‫)ﻋَﺎﻫَ َﺪ ُﻌَﺎﻫِ ُﺪ ۔ ح( ) َﺳﺎ َ َ ِﺴﻴ ْ ُﺢ َﺳﻴْﺢ‬
(‫إﺧ َاء ۔ أ‬
Declaration of dissolution of obligation for the Polytheists (3-
4): An announcement is made to the people at the time of Hajj that Allah and His
Messenger‫ﷺ‬is free from obligations of the polytheists. ْ‫ ﻓَﺎِن ُﺒﺘُﻢْ ﻓَﻬُ َﻮ َﺧﻴ ْ ٌ ﻟ ُﻜﻢ‬So if
you repent, then it is best for you. You cannot escape from Allah. ‫َﺑَ ِ ّﺸ ِﺮ اﻟ ِﺬﻳ ْ َﻦ‬
‫ ﻛَﻔَ ُ ْا‬And give glad tidings to those who disbelieve ‫اب اَﻟِﻴ ْ ٍﻢ‬ ٍ ‫ ﺑِﻌ َ َﺬ‬of a painful
punishment, except those polytheists with whom you have a treaty and ْ‫ﺛُﻢ ﻟَﻢ‬
ُ ُ‫ ﻳَﻨﻘ‬then not they have failed you in anything ‫ ﻟَﻢْ ُ َﻈﺎﻫِ ُ ْا ﻋَﻠَﻴ ْ ُﻜﻢْ ا َ َﺣ ًﺪا‬and
‫ﺼ ْﻮ ُﻢْ َﺷﻴ ْ ًﺎ‬
not they have supported anyone against you, so fulfill their treaty until their
term.
ُ ُ‫ﺺ َﻨﻘ‬
(‫ﺺ َﻘﺺ( ) َﻇﺎﻫَ َ ُ َﻈﺎﻫِ ُ ۔ ح‬ َ َ‫)ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َﻟِّﻲ ۔ د( )ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ ۔ ع( )ﻧَﻘ‬
Order to kill polytheists after passing the four sacred months
(5): ُ‫ ﻓَﺎِذَا اﻧ َﺴﻠَ َﺦ ْاﻻ َ ْﺷ ُﻬ ُ اﻟْ ُﺤ ُم‬Thus when the sacred months have passed, then kill the
polytheists wherever you find them ْ‫ﺼ ُ ْﻫُﻢ‬ ْ َ ْ‫ َو ُﺧ ُﺬ ْﻫُﻢ‬and seize them and
ُ ‫اﺣ‬
besiege them. ‫ﺻ ٍﺪ‬ ُ ْ‫ َاﻗﻌ ُ ُﺪ ْا ﻟَﻬُﻢ‬And sit for them at every place of ambush. But
َ ْ َ‫ﰻ ﻣ‬
if they repent and establish prayer and give Zakat ْ‫ ﻓ َ َﺨﻠ ْا َﺳﺒِﻴْﻠَﻬُﻢ‬then leave their
way.
(‫ ( ) َﺧﲆ ُ َﺨﻠِّﻲ َ ْﺨﻠِﻴَﺔ ۔ ع‬+‫ﺻﺪ‬
ِ ‫ﺻ ٌﺪ ﻣَ َا‬َ ْ َ‫ﺼﺮ( )ﻣ‬ْ ‫ﺼ ُ َﺣ‬ َ ‫ﺦ ۔ ق( ) َﺣ‬
ُ ‫ﺼ َ َ ْﺤ‬ ُ ِ‫ﺦ َﻨ َﺴﻠ‬ َ َ ‫)اِﻧ َﺴﻠ‬
Asylum to Polytheists (6): If anyone of the polytheists ُ ‫ ا ْﺳﺘ َ َﺠﺎ َكَ ﻓَﺎ َ ِﺟ ْه‬seek
your protection then grant him protection till he hears the word of Allah ‫ﺛُﻢ‬
ٗ ‫ اَﺑﻠِﻐْﻪ ُ ﻣَﺎْﻣَﻨَﻪ‬then escort him to his place of safety because they are ignorant
people.
َ
(‫ﺠﺎ َة ۔ غ( )أﺑﻠَﻎَ ُﺒﻠِﻎُ ۔ أ‬ َ ِ ‫ﺠﺎ َ َ ْﺴﺘ َ ِﺠﻴ ْ ُ ا ِ ْﺳﺘ‬
َ َ ‫)ا ِ ْﺳﺘ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 187 UQA 189 10 ‫ﺟﺰء ـ‬
Honor the upright people of treaty (7): ‫ ﻛَﻴ ْ َﻒ َ ُﻜ ْنُ ﻟِﻠْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ ﻋَﻬْ ٌﺪ‬How can
there be for the polytheists a covenant with Allah and with His Messenger ‫ﷺ‬
except those with whom ِ‫ ﻋٰﻬَﺪﺗﻢْ ِﻋﻨ َﺪ اﻟْﻤَ ْﺴ ِﺠ ِﺪ اﻟْ َﺤ َام‬you made a treaty near Masjid
Al Haram? So long as they are upright to you on the covenant ْ‫ ﻓَﺎ ْﺳﺘَﻘِﻴْﻤُ ْا ﻟَﻬُﻢ‬then
you be upright to them.
(‫( )ا ِ ْﺳﺘَﻘَﺎمَ َ ْﺴﺘَﻘِﻴْﻢُ ا ِ ْﺳﺘِﻘَﺎﻣَﺔ ۔ غ‬+‫)ﻋَﻬْ ٌﺪ ﻋُﻬُ ْد‬
Promise breaker polytheists (8-10): How can there be a treaty/
compromise with the polytheists while ْ‫ َاِنْ ْﻈﻬَ ُ ْا ﻋَﻠَﻴ ْ ُﻜﻢ‬and if they gain
dominance over youً ‫ َﻻ َ ْﻗُﺒ ُ ْا ﻓِﻴ ْ ُﻜﻢْ اِﻻ َﻻ ذِﻣﺔ‬They do not regard (the ties) with you
of kinship and not covenant of protection. ْ‫ﺿ ْﻧ َ ُﻜﻢ ِﺎَﻓ ْ َاﻫِ ِﻬﻢ‬ ُ ْ ُ ‫ ﻳ‬They satisfy you with
their mouths ْ‫ َﺗَﺎ ْ ٰﰉ ﻗُﻠ ُ ْﺑُﻬُﻢ‬but refuse their hearts, َ‫ﻚ ﻫُﻢُ اﻟْﻤُﻌْﺘ َ ُﺪ ْن‬
َ ‫ َا ُ ﻟ‬and they are
the transgressors.
ٰ َ ‫( )أ َ ٰﰉ‬+‫ ُﻇﻬُ ْﻮر( ) َﻗَﺐَ َ ْﻗُﺐُ َﻗَﺎﺑَﺔ( )ﻓ ُ ْه ٌ أَﻓ ْ َاه‬/‫)ﻇﻬَ َ َ ْﻈﻬَ ُ َﻇﻬْﺮ‬
(‫ﺎﰉ إِﺑَﺎء ۔ ف( )اِﻋْﺘ َ ٰﺪى َﻌْﺘ َ ِﺪي اِﻋْﺘ ِ َﺪاء ۔ خ‬ َ

If they follow Allah’s orders, then they are your brothers (11):
ِّ ‫ﻓَﺎ ِ ْﺧ َاﻧ ُ ُﻜﻢْ ﻓِﻰ‬
‫ ﻓَﺎِن َﺎﺑُ ْا‬But if they repent and establish the prayer and give Zakat ‫اﻟﺪﻳ ْ ِﻦ‬
then they are your brothers in the religion.
Fight if they break oath (12-13) : ْ‫ َاِنْ َﻜﺜ ُ ا اَﻳْﻤَﺎﻧَﻬُﻢ‬And if they break their
oaths after their treaty ْ‫ َ َﻃﻌَﻨ ُ ْا ﻓ ِ ْﻰ دِﻳْﻨ ِ ُﻜﻢ‬and they defame in your religion َ ‫ﻓَﻘَﺎﺗِﻠ ُ ا ا َ ِﻤﺔ‬
‫ اﻟْ ُﻜﻔْ ِﺮ‬then fight the leaders of disbelief. Indeed ْ‫ َﻵ اَﻳْﻤَﺎنَ ﻟَﻬُﻢ‬no oaths for them,
َ‫ ﻟَﻌَﻠﻬُﻢْ َﻨﺘَﻬُ ْن‬so that they may cease. Will you not fight with a people who broke
their covenant ‫ َﻫَﻤ ْا ِﺎ ِ ْﺧ َا ِ اﻟ ُﺳ ْ ِل‬and determined to drive out the Messenger?
They initiated it first time. Do you fear them? ُ ‫ ﻓَﺎﷲ ُ ا َ َﺣﻖ اَن َ ْﺨ َﺸ ْه‬But Allah has
more right that you should fear Him if you are believers.
َ َ َ (‫ﺚ َ ْﻜﺚ‬
ُ ‫ﺚ َﻨ ُﻜ‬
َ ‫)ﻧ َ َﻜ‬
(‫( )ﻫَﻢ َﻬُﻢ ﻫَﻢ ۔ ن‬+‫( )ﻳ َ ِﻤﻴ ْ ٌﻦ أﻳْﻤَﺎن‬+‫)ﻃﻌ َ َﻦ َﻄﻌ َ ُﻦ َﻃﻌْﻦ( )إِﻣَﺎمٌ أ ِﻤﺔ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 188 UQA 190 10 ‫ﺟﺰء ـ‬
Punishment to polytheists and blessings for believers (14-15):
You fight with them so that ْ‫ ﻳُﻌ َ ِّﺬﺑﻬُﻢُ ا ُ ِﺎَﻳ ْ ِﺪﻳ ْ ُﻜﻢ‬Allah may punish them by your
hands, ْ‫ﺼ ْ ُﻢْ ﻋَﻠَﻴ ْ ِﻬﻢ‬ ُ ‫ َﻳ ُ ْﺨ ِﻫِﻢْ َﻳَﻨ‬and disgrace them and give you victory over them.
‫ﺻ ُﺪ ْو َ ﻗ َ ْﻮمٍ ﻣ ْﻣِﻨِﻴ ْ َﻦ‬ ِ ‫ َﻳ َ ْﺸ‬And will heal the breasts of the believers. ْ‫َﻳ ُ ْﺬﻫِﺐ ﻏَﻴ ْ َﻆ ﻗُﻠُ ْﻮﺑ ِ ِﻬﻢ‬
ُ ‫ﻒ‬
and remove the anger of their hearts ‫ب ا ُ ﻋَ ٰﲆ ﻣَ ْﻦ َﺸﺂء‬ ُ ْ ُ ‫ َﻳ َﺘ‬and Allah accepts
repentance of whom He wills.
(‫ﺎظ َﻐِﻴ ْ ُﻆ ﻏَﻴْﻆ ۔ ض‬َ َ ‫)ﺷﻔٰ َ ْﺸﻔِﻲ ِﺷﻔَﺎء ۔ ض( )ﻏ‬
َ
You will surely be tested (16):‫ اَمْ َﺣ ِﺴﺒﺘُﻢْ اَن ُﺘ ْ َ ُ ْا‬Do you think that you
would be left while Allah has not yet made evident and those who do not
take ً ‫ﺠﺔ‬
َ ْ ‫ َﻟِﻴ‬as intimates others besides Allah and His Messenger and the
believers.
(+‫ﺠﺔ ٌ َ َﻻ ِﺞ‬
َ ْ ‫) َﻟِﻴ‬
Who is to construct the Mosques (17-18): It is not for the
polytheists ِ ‫ اَنْ ﻌ ْ ُﻤ ُ ْا ﻣَ ٰﺴﺠ َِﺪ ا‬that they maintain the Masajid of Allah ‫ﺖ‬ ْ ‫ﻚ َﺣﺒ َِﻄ‬َ ‫اُ ﻟ‬
ْ‫ اَﻋْﻤَﺎﻟُﻬُﻢ‬For those became worthless are their deeds َ‫ َﻓ ِﻰ اﻟﻨﺎر ِ ﻫُﻢْ ٰﺧﻠِ ُﺪ ْن‬and in the
fire they will abide forever. They only will maintain the Masajid of Allah who
believe in Allah and the last dayَ ‫ َاَﻗَﺎمَ اﻟﺼ ة‬and establishes the prayer ‫َﻟَﻢْ َ ْﺨ َﺶ‬
َ ‫ اِﻻ اﷲ‬and not fear except Allah, so they are the guided ones.
(‫)ﺧﻠ َ َﺪ َ ْﺨﻠ ُ ُﺪ ُﺧﻠ ُ ْد‬
َ (‫)ﺣﺒ َِﻂ َ ْﺤﺒ َ ُﻂ َﺣﺒَﻂ‬
َ (‫)ﻋَﻤَ َ َﻌْﻤُ ُ ﻋَﻤَﺎ َة‬
Striving Believers and who provide water to Pilgrims (19-20):
ّ ِ ‫ ا َ َﺟﻌَﻠْﺘُﻢْ ِﺳﻘَﺎﻳَﺔ َ اﻟْ َﺤ‬Do you make the providing of water to the pilgrims. َ ‫َ ِﻋﻤَﺎ َة‬
ْ ْ
ِ‫ اﻟﻤَ ْﺴ ِﺠ ِﺪ اﻟ َﺤ َام‬and the maintenance of Al-Masjid Al-Haraam equal to (the
deeds of) one who believes in Allah and the Last Day and strives in the way
of Allah? ِ ‫ َﻻ َ ْﺴﺘ َ ٗنَ ِﻋﻨ َﺪ ا‬they are not equal near Allah. Those who believe,
emigrate and strove in the way of Allah ْ‫ ﺑ ِﺎَﻣْ َاﻟ ِ ِﻬﻢْ َاَﻧﻔُ ِﺴ ِﻬﻢ‬with their wealth and
their livesَ‫ﻚ ﻫُﻢُ اﻟْﻔَ ِ ُﺰ ْن‬ َ ‫ َا ُ ﻟ‬they are the successful ones.
َ
(‫( )ﻓَﺎزَ َﻔُ ْﻮزُ ﻓ َ ْﻮز ۔ ن‬+ ‫)ا ِ ْﺳﺘ َ ٰى َ ْﺴﺘ َ ِﻮي ا ِ ْﺳﺘ ِ َاء ۔ خ( )ﻣَﺎ ٌ أﻣْ َا‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 189 UQA 191 10 ‫ﺟﺰء ـ‬
Reward of a Mujahid and a Migrant (21-22): ُ ‫ﻳُﺒ َ ِ ّﺸ ُﻫُﻢْ َﺑﻬُﻢ ِ َ ْﺣﻤَﺔ ٍ ﻣِﻨْﻪ‬
Their Lord gives them glad tidings of Mercy from Him ٌ‫ ﻟﻬُﻢْ ﻓِﻴْﻬَﺎ َﻌِﻴْﻢٌ ﻣﻘِﻴْﻢ‬and for
them is enduring bliss they will abide in it forever.
(‫)ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ ۔ ع‬
Do not take non-Muslims as allies (23): O you who believe! ‫َﻻ َﺘ ِﺨ ُﺬ ا‬
ُ َ ‫ ﺑَ َ ُﻢْ َا ِ ْﺧ َاﻧ‬Do not take as allies, your fathers and your brothers ‫ا ِ ِن ا ْﺳﺘ َ َﺤﺒ ا‬
َ َ ‫ﻜﻢْ ا َ ْﻟِﻴ‬
ِ ْ ‫ اﻟْ ُﻜﻔْ َ ﻋَﻠَﻰ‬if they prefer the disbelief over the belief. ْ‫ َﻣَ ْﻦ ﺘ َ َﻟﻬُﻢْ ﻣِﻨ ُﻜﻢ‬And
‫اﻻﻳْﻤَﺎ ِن‬
whoever takes them as allies among you, then they are the wrong doers.
(‫ﺤﺐ ا ِ ْﺳﺘ ِ ْﺤﺒَﺎب ۔ غ( )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ َ َﻟِّﻲ ۔ د‬
ِ َ ‫)ا ِ ْﺳﺘ َ َﺤﺐ َ ْﺴﺘ‬
If love for the family and wealth more than Allah and
Messenger ‫ ﷺ‬, then? (24): Say, if your fathers and your brothers ْ‫َاَزْ َ ُاﺟ ُﻜﻢ‬
ْ‫ َﻋَ ِﺸﻴ ْ َﺗُ ُﻜﻢ‬and your spouses and your relatives ‫ َاَﻣْ َا ُ ﻗﺘ َ َ ﻓْﺘُﻤُ ْﻫَﺎ‬and the wealth that
you have acquired ‫ﺠﺎ َة َ ْﺨ َﺸ ْنَ َ َﺴﺎدَﻫَﺎ‬َ ِ ‫ َﺗ‬and the commerce you fear a decline in it
‫ﺿ ْﻧَﻬَﺎ‬
َ ْ َ ‫ َﻣَ ٰﺴ ِﻜ ُﻦ‬and the dwellings you delight in it are more beloved to you than
Allah and His Messenger and striving in His way ‫ﺼ ْا‬ ُ ‫ ﻓَﺘ َ َﺑ‬then wait until Allah
brings His command and the defiantly disobedient people do not get
guidance.
َ ‫( )اِﻗﺘ َ َ َف َﻘﺘ َ ِ ُف ۔ خ( )ﻛَ َﺴ َﺪ َ ْﻜ ُﺴ ُﺪ َ َﺴﺎد( )ﺗَ َﺑ‬+ ‫)زَ ْ ٌج أَزْ َا‬
ُ ‫ﺺ َﺘ َ َﺑ‬
(‫ﺺ ۔ د‬
Allah’s help in battle of Hunain (25-26): Allah helped you ‫ﻓ ِ ْﻰ ﻣَ َا ِﻃ َﻦ‬
ٍ ‫ ﻛَﺜِﻴ ْ َة‬in many regions but when your multitude (increase in number) pleased
you, then ‫ﺖ‬ ْ َ ‫ﺿﺎﻗ‬َ was straitened for you the earth in spite of its ‫ﺖ‬
ْ َ‫ َ ُﺣﺒ‬vastness
then ‫ َﻟﻴْﺘُﻢْ ﻣﺪﺑ ِ ِﻳ ْ َﻦ‬you turned back fleeing. Then Allah sent down His tranquility
on His Messenger and on the believers and sent down ‫ ُﺟﻨ ُ ْدًا ﻟﻢْ َ َ ْﻫَﺎ‬forces
which you did not see and ‫ب اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬َ ‫ ﻋَﺬ‬He punished those who disbelieved.
(+‫ﺿﻴْﻖ ۔ ض( ) َ ُﺣﺐَ َ ْ ُﺣﺐُ ُ ْﺣﺐ( ) َوﱃ ُ َﻟِّﻲ َ ْﻟِﻴَﺔ ۔ ع( ) ُﺟﻨﺪ ُﺟﻨ ُ ْد‬
ِ ‫ﻀﻴ ْ ُﻖ‬ َ ‫ﺿ‬
ِ َ ‫ﺎق‬ َ ) (+‫)ﻣَ ْﻃِ ٌﻦ ﻣَ َاﻃِ ُﻦ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 190 UQA 192 10 ‫ﺟﺰء ـ‬
Polytheists are impure /unclean (27-28): O you who believe! ‫اِﻧﻤَﺎ‬
َ َ َ‫ اﻟْﻤُ ْﺸ ِﺮ ُ ْن‬Indeed the polytheists are unclean so let them not come near Al-
‫ﺠ ٌﺲ‬
Masjid Al-Haram ‫ ﺑَﻌ ْ َﺪ ﻋَﺎﻣِ ِﻬﻢْ ﻫٰ َﺬا‬after this, (their final) year ً ‫ َاِنْ ِﺧﻔْﺘُﻢْ ﻋَﻴْﻠَﺔ‬and if you
fear poverty ُ ‫ ﻓ َ َﺴ ْ َف ُﻐْﻨِﻴ ْ ُﻜﻢُ ا‬then soon Allah will enrich you.
َ ُ ََ َ َ َ ‫ﺠ ٌﺲ أَﻧ‬
(‫ﺎف( )أﻏْﻨ ٰ ُﻐْﻨِﻲ إِﻏْﻨَﺎء ۔ أ‬ ‫( )ﺧﺎف ﺨ‬+ٌ‫( )ﻋَﺎمٌ أﻋْ َام‬+‫ﺎس‬
ٌ ‫ﺠ‬ َ َ ‫)ﻧ‬

Fight until they pay the jizya (29): Fight those who did not believe in
Allah and not in the Day the Last, ُ ‫ َ َﻻ ُ َﺤ ِّﻣُ ْنَ ﻣَﺎ َﺣ مَ اﷲ‬and not they make
unlawful what Allah has made lawful and His Messenger, ‫ َ َﻻ َ ِﺪﻳْﻨ ُ ْنَ دِﻳ ْ َﻦ اﻟْ َﺤ ّ ِﻖ‬and
not they acknowledge the religion of the truth, َ ‫ َﺣﺘ ُﻌ ْ ُﻄ ا اﻟْ ِﺠ ْﻳَﺔ‬until they pay
the tax (Jizya) while they are subdued.
َ
ِ ُ ُ ‫ﺼﻐ‬
(‫ﺻﻐَﺮ‬ ْ َ َ ُ ‫ﺻﻐ‬
َ ) (‫ُﻌ ْ ِﻄﻲ إِﻋْ َﻄﺎء ۔ أ‬ ‫)دَانَ َ ِﺪﻳ ْ ُﻦ دِﻳْﻦ ۔ ض( )أﻋْ ٰﻄ‬
False beliefs of Jews and Christians (30): The Jews said Uzair is the
son of Allah and the Christians said Messiah is the son of Allah. That is ‫ﻗ َ ْﻟُﻬُﻢ‬
ْ‫ ﺑ ِﺎَﻓ ْ َاﻫِ ِﻬﻢ‬their sayings with their mouths, ‫ﻀﺎﻫِ ُ ْنَ ﻗ َ ْ َل اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬
َ ُ ‫ ﻳ‬they imitate the
sayings of those who disbelieved. May Allah destroy them َ‫ اَﻧﻰ ُ ْﻓ َ ُﻜ ْن‬How
deluded are they?
(‫ﻚ إِﻓْﻚ ۔ ض‬ َ َ ‫ﻀﺎﻫَ َﺔ ۔ ح( )أَﻓ‬
ُ ِ ‫ﻚ َﺎْﻓ‬ َ َ َ ‫ﺿﺎﻫَﺄ‬
َ ُ‫ﻀﺎﻫِ ﻣ‬ َ ) (+‫)ﻓ َﻢٌ أَﻓ ْ َاه‬

False beliefs of Jews and Christians (31): ‫اِﺗ َﺨ ُﺬ ا ا َ ْﺣﺒَﺎ َﻫُﻢْ َو ُﻫْﺒَﺎﻧَﻬُﻢْ ا َ ْﺑَﺎﺑًﺎ‬
They have taken their rabis and their monks as Lords besides Allah, while
they were ordered ‫ ﻟِﻴَﻌْﺒ ُ ُﺪ ا ا ِ ﻬًﺎ ا ِﺣ ًﺪا‬that they should worship One God. Because,
this is the fact that ‫ َﻵ َ اِﻻ ﻫُ َﻮ‬there is no god except Him, therefore He only be
worshipped.
َ
(‫( )ﻋَﺒ َ َﺪ َﻌْﺒ ُ ُﺪ ِﻋﺒَﺎدَة‬+‫) ِﺣﺒ ٌ أ ْﺣﺒَﺎر‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 191 UQA 193 10 ‫ﺟﺰء ـ‬
Allah’s religion only will be Dominant (32-33): The enemies of
Islam want ْ‫ ﻳﻄﻔِ ُ ْا ُ ْﻮ َ ا ِ اَن‬to extinguish Allah’s light with their mouths but Allah
wants ٗ‫ اَنْ ﺘِﻢ ُ ْﻮ َه‬to perfect His light. So ‫ ا َ ْ َﺳﻞ َ َ ُﺳ ْﻟَﻪ ٗ ِﺎﻟْﻬُ ٰﺪى‬He has sent His
Messengers with the guidance ‫اﻟﺪﻳ ْ ِﻦ‬ ِّ ‫ ﻟِﻴ ُ ْﻈ ِﻬ َه ٗ ﻋَﻠ َﻰ‬to manifest it over all religions
َ‫ َﻟَ ْﻮ ﻛَ ِه َ اﻟْﻤُ ْﺸ ِﺮ ُ ْن‬even if the polytheists dislike it.
َ َ َ َ َ
(‫)أﺗَﻢ ُﺘِﻢ إِﺗْﻤَﺎم ۔ أ( )أﻃﻔَﺄ ُﻄﻔِ إِﻃﻔَﺎء ۔ أ( )أ ْ َﺳﻞ َ ُ ْ ِﺳﻞ ُ ۔ أ( )أ ْﻇﻬَ َ ُ ْﻈ ِﻬ ُ ۔ أ( )ﻛَ ِه َ َ ْﻜ َه ُ ُ ْه‬
Warning for defaulters of Zakat (34-35): Indeed there are many
ِ ‫ ﻟَﻴَﺎ ْ ُﳇ ُ ْنَ اَﻣْ َا َ اﻟﻨ‬surely eat the wealth of the people in falsehood in
people who ‫ﺎس‬
the name of religion َ‫ َاﻟ ِﺬﻳ ْ َﻦ ﻳ َ ْﻜﻨ ِ ُﺰ ْنَ اﻟﺬﻫَﺐ‬they those who hoard the gold and do
not spend from it. For them as a punishment ‫ ﻳ ْﻮمَ ُ ْﺤﻤٰ ﻋَﻠَﻴْﻬَﺎ‬the day when it will
be heated on it in the Hell Fire ْ‫ ﻓَﺘُ ْﻜ ٰى ِﻬَﺎ ِﺟﺒَﺎﻫُﻬُﻢ‬and will be branded with it on
ُ ‫ﻫٰ َﺬا ﻣَﺎ َﻨ َ ْﺗُﻢْ ِﻻَﻧﻔُ ِﺴ‬
their foreheads etc. and will be said to them it is because ْ‫ﻜﻢ‬
This is what you hoarded this wealth for yourselves.
(‫)ﻛَﻨ َ َﺰ َ ْﻜﻨ ِ ُﺰ َﻨﺰ( ) َﺣ ِﻤ َﻲ َ ْﺤﻤٰ َﺣﻤْﻲ ۔ س( ) ﻛَ ٰى َ ْﻜ ِﻮي َ ّﻲ ۔ ض‬
In twelve months, four months are sacred (36): Indeed there are
‫ اﺛْﻨَﺎ ﻋَ َﺸ َ َﺷﻬْ ًا‬12 months in a year and from them ٌ‫ ا َ ْﺑَﻌَﺔ ٌ ُﺣ ُ م‬four are sacred months,
and Islam is ُ‫اﻟﺪﻳ ْ ُﻦ اﻟْﻘَﻴِّﻢ‬
ِّ the upright religion among all religions. Respect the sacred

months i.e. (Dhul Qaida, Zul Haj, Muharram and Rajab) ‫ ﻓ َ َﻼ َ ْﻈﻠِﻤُ ْا ﻓِﻴ ْ ِﻬﻦ‬so do not
wrong therein yourselves. And if the polytheists fight with you in these
sacred months ً ‫ ﻗَﺎﺗِﻠ ُ ا اﻟْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ َ ﻓﺔ‬then fight the polytheists all together.
(‫( )ﻗَﻴِّﻢٌ( )ﻗَﺎﺗَﻞ َ ُﻘَﺎﺗِﻞ ُ ۔ ح‬+‫) َﺷﻬْ ُﺷﻬُ ْﻮر‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 192 UQA 194 10 ‫ﺟﺰء ـ‬
Preponing or postponing of months (37): Polytheists used to
prepone and postpone the sacred month for their benefit. So they are warned
thatٌ ‫ اِﻧﻤَﺎ اﻟﻨ ِﺴﻰءُ ِﻳَﺎدَة‬indeed the postponing is an excess in the disbelief. And they
make lawful month to unlawful and the unlawful to lawful months ‫ﻟِّﻴ ُ َاﻃِ ُ ْا ِﻋﺪة َ ﻣَﺎ‬
ُ ‫ َﺣ مَ ا‬to adjust the number which Allah has made unlawful of months, ْ‫زُﻳ ِّ َﻦ ﻟَﻬُﻢ‬
ْ‫ ُﺳ ء ُ ا َﻋْﻤَﺎﻟ ِ ِﻬﻢ‬is made fair-seeming to them their evil deeds.
(‫اﻃﺌَﺔ ۔ ح‬ َ َ ‫اﻃﺄ َ ُ َا ِﻃ ُﻣ‬َ َ ) (‫)ﻧ َ َﺴﺄ َ َﻨ َﺴﺄ ُ َ ْﺴﺄ ۔ ف‬
Go forth in the way of Allah (38-39): When the believers are said; ‫اﻧﻔِ ُ ْا‬
ِ ‫ ﻓ ِ ْﻰ َﺳﺒِﻴ ْ ِﻞ اﷲ‬go forth in the way of Allah but ‫ اﺛﺎﻗَﻠْﺘُﻢْ اِﻟَﻰ ْاﻻ َ ْض‬you cling heavily to the
earth in laziness. What happened to you? ‫ﺿﻴْﺘُﻢ ِﺎﻟْ َﺤﻴ ٰ ة ِ اﻟﺪﻧْﻴَﺎ‬ ِ َ َ ‫ ا‬Are you satisfied
with the life of this world? Beware! ْ‫ اِﻻ َﻨﻔِ ُ ْا ُﻌ َ ِّﺬﺑ ُﻜﻢ‬If not you go forth He will
punish you and Allah will replace you with others and ‫ﻀ ْه ُ َﺷﻴ ْ ًﺎ‬ ُ َ ‫ َﻻ‬you can not
harm him in anything.
َ ‫ﻀ‬
(‫ﺿ ّﺮ ۔ ن‬ ُ َ ‫ﺿ‬ َ ) (‫)ﻧَﻔَ َ َﻨﻔِ ُ َﻔْﺮ( )اِﺛﺎﻗَﻞ َ َﺜﺎﻗَﻞ ُ اِﺛﺎﻗُﻞ ۔ ر‬
Allah’s help in Thawr cave (40): Then ُ ‫ اِﻻ َﻨ ُﺼ ُ ْه‬if you do not help him
(Prophet Muhammad ‫)ﷺ‬, then certainly Allah has helped His Messenger ‫ﷺ‬
and his companion Abu Bakar in the cave of Thawr. But when the ‫ﺛَﺎﻧ ِ َﻰ اﺛْﻨَﻴ ْ ِﻦ‬
second of the two felt fear then the Messenger of Allah ‫ ﷺ‬comforted him
saying ْ‫ َﻻ َ ْﺤ َن‬Don’t be grieved ٗ ‫ ﻓَﺎَﻧ َلَ ا ُ َﺳ ِﻜﻴْﻨَﺘَﻪ‬then Allah sent down His
tranquility upon him ٍ‫ﺠﻨ ُ ْد‬ ُ ِ ٗ ‫ َاَﻳ َﺪه‬and supported him with forces which you did
not see.
ْ َ
(‫( )أﻧ َلَ ُﻨ ِلُ ۔ أ( )اَﻳ َﺪ ُ َٔﻮﻳ ِّ ُﺪ َﺄ ِﻴْﺪ ۔ ع( ) َﺣ ِنَ َ ْﺤ َنُ ُﺣ ْن‬2 ‫)ﺛَﺎﻧ ِ َﻰ اﺛْﻨَﻴ ْ ِﻦ‬
Exalted is Allah’s word (40-41): ‫ َو َ ِﻤَﺔ ُ ا ِ ﻫِ َﻰ اﻟْﻌُﻠْﻴَﺎ‬And Allah’s word, it is
the highest. ‫ﺎﻻ‬ ً َ‫ اِﻧﻔِ ُ ْا ِﺧﻔَﺎﻓًﺎ ﺛِﻘ‬go forth light or heavy. And strive with your wealth
and your lives in the way of Allah.
ً َ‫ ِﻘ‬X ‫( ) ِﺧﻔَﺎﻓًﺎ‬+‫) َﳇِﻤَﺔ ٌ َ ِﻤَﺎت‬
(‫ﺎﻻ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 193 UQA 195 10 ‫ﺟﺰء ـ‬
Accompany in Easy journey, Disappear in hard times (42): َ‫ﻟَ ْﻮ َﰷن‬
‫ ﻋَ َ ﺿﺎ ﻗ َ ِﻳْﺒًﺎ‬If it had been a gain near ‫ﺻ ًﺪا‬
ِ ‫ َﺳﻔَ ا ﻗَﺎ‬and a journey is easy then they
accompany the Messenger ‫ﷺ‬but if the travel ‫ت ﻋَﻠَﻴ ْ ِﻬﻢُ اﻟﺸﻘﺔ ُ َو ِﻜﻦ‬ ْ ‫ ﺑَﻌ ُ َﺪ‬but was
long for them the distance. then they do not get ready to accompany the
Prophet ْ‫ ﻳُﻬْﻠِ ُﻜ ْنَ اَﻧﻔُ َﺴﻬُﻢ‬they are destroying themselves by their own swearing.
َ َ ‫( )ﺑَﻌ ُ َﺪ َﺒﻌ ُ ُﺪ ُﻌْﺪ( )أَﻫْﻠ‬+‫) َﺳﻔَ ٌ أ َ ْﺳﻔَﺎر‬
ُ ِ‫ﻚ ُﻬْﻠ‬
(‫ﻚ ۔ أ‬
Why did you grant leave (43): ‫(ﻋَﻔَﺎ اﷲ ُ ﻋَﻨ َﻚ‬May) Allah forgive you, َ‫ﻟِﻢ‬
ْ‫ﺖ ﻟَﻬُﻢ‬
َ ‫ اَذِﻧ‬Why did you grant leave to them who were not inclined to go in war
until became evident to you those who were truthful in war ‫ َﺗَﻌْﻠَﻢَ اﻟْ ٰﻜ ِﺬﺑِﻴ ْ َﻦ‬and
you knew the liars?
ْ َ
(‫)ﻋَﻔَﺎ َﻌْﻔُﻮ ﻋَﻔْﻮ ۔ ن( )أذِنَ َﺄذَنُ إِذْن‬
Believers do not seek concession (44-45): The believers do not ask
َ ‫ اَنْ ﻳ‬that they strive with their wealth and their lives
concession for ْ‫ﺠﺎﻫ ِ ُﺪ ْا ِﺎَﻣْ َاﻟ ِ ِﻬﻢ‬
‫ َا ُ ﻋَﻠِﻴْﻢ ِﺎﻟْﻤُﺘﻘِﻴ ْ َﻦ‬and Allah knows well the righteous. Permission is sought by
those who are not believer ْ‫ﺖ ﻗُﻠ ُ ْﺑُﻬُﻢ‬ ْ َ‫ َا ْﺗَﺎﺑ‬and their hearts are in doubts. So ‫ﻓ ِ ْﻰ‬
َ‫ َﻳْﺒِﻬﻢْ َﺘ َ َددُ ْن‬they are wavering in their doubts.
ِ
(‫ﺎب ا ِ ْﺗِﻴَﺎب ۔ خ( )ﺗَ َددَ َﺘ َ َددُ ۔ د‬
ُ َ‫ﺎب َ ْﺗ‬
َ َ‫)ا ِ ْﺗ‬
They want to spread dissension among you (46-47): If those
hypocrites had wished to go forth in jihad then ً ‫ َﻻَﻋَﺪ ْا ﻟَﻪ ٗ ﻋُﺪة‬surely they would have
prepared for it some preparation, ْ‫ و ِﻜﻦ َ ِه َ ا ُ ا ﺒِﻌَﺎﺛَﻬُﻢ‬but Allah disliked their
being sent ْ‫ ﻓَﺜَﺒ َﻄﻬُﻢ‬so He made them lag behind. If, by chance they had gone
forth along with believers then‫ﺎﻻ‬ ً َ ‫ ﻣﺎ َادُ ْو ُﻢْ اِﻻ َﺧﺒ‬not they would have increased
you except in confusion. ْ‫ﺿﻌ ُ ْا ِﺧ ﻠ َ ُﻜﻢ‬ َ ْ َ ‫ َ ا‬and would have been active in your
midst َ ‫ ﻳَﺒﻐ ُ ْﻧ َ ُﻜﻢُ اﻟْﻔِﺘْﻨَﺔ‬they are seeking for you dissension. ْ‫ َﻓِﻴ ْ ُﻜﻢْ َﺳﻤﻌ ُ ْنَ ﻟَﻬُﻢ‬And among
you are some who would have listened to them. So be careful.
َ
(+َ‫)أﻋَﺪ ُﻌِﺪ إِﻋْ َﺪاد ۔ أ( )ﺛَﺒ َﻂ ُﺜَﺒ ّ ُِﻂ ۔ ع( )ﺑَﻐ ٰ َﺒﻐ ٰ ُﻐْﻴَﺔ ۔ ف( ) َﺧﺒِﻞ َ َ ْﺨﺒَﻞ ُ َﺧﺒَﺎ ( ) َﺳﻤﻊ َﺳﻤﻌ ُ ْن‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 194 UQA 196 10 ‫ﺟﺰء ـ‬
Allah’s order became manifest (48-49): The hypocrites made all out
efforts to spread dissension among the believers َ ‫ﻚ ْاﻻُﻣُ ْﻮ‬ َ َ‫ َﻗَﻠﺒ ُ ْا ﻟ‬and had upset
for you the matters ِ ‫ َ َﻇﻬَ َ اَﻣْ ُ ا‬but became manifest the order of Allah while
some people among them were saying ‫ اﺋْ َﺬنْ ﻟِّ ْﻰ َ َﻻ َﻔْﺘِﻨ ِ ْﻰ‬grant me leave and do
not put me to trial, ‫ ا َ َﻻ ﻓِﻰ اﻟْﻔِﺘْﻨَﺔ ِ َﺳﻘَ ُﻄ ْا‬surely they have fallen in the trial.
(‫)ﻗَﻠﺐَ ُﻘَﻠِّﺐُ ۔ ع( )ﻓَﺘ َ َﻦ َﻔْﺘ ِ ُﻦ ﻓِﺘْﻨَﺔ( ) َﺳﻘَ َﻂ َ ْﺴﻘُ ُﻂ ُﺳﻘُ ْط‬
Happy in distress and unhappy on good (50-52): ‫اِنْ ﺗُ ِﺼﺒ َﻚ َﺣ َﺴﻨَﺔ‬
ْ‫ ﺗَ ُﺴ ْﻫُﻢ‬If befalls you anything good it distresses them (the hypocrites), and they say; ‫ﻗَﺪ‬
ُ ‫ ا َ َﺧ ْﺬ َ ﺂ اَﻣْ َﻧَﺎ ﻣِﻦ ﻗَﺒﻞ‬Varily, we took our matter before ‫ ﻫُﻢْ ﻓ َ ِ ُﺣ ْنَ َﻳَﺘ َ َﻟ ْا‬And they turn
away while they are rejoicing.. Verily, Allah has decreed all good and bad
things and this all comes from Him only. َ‫ ﻓَﻠْﻴَﺘ َ َﻮ ِ اﻟْﻤُ ْﻣِﻨ ُ ْن‬So let the believers put
their trust in Allah. The hypocrites wait for ‫ ا ِ ْﺣ َﺪى اﻟْ ُﺤ ْﺴﻨَﻴَﻴ ْ ِﻦ‬one of the two best
things. ْ‫ﺺ ُِﻜﻢ‬ ُ ِ ‫ اَنْ ﻳ‬that Allah will
ٍ ‫ﺼﻴْﺒَﻜﻢُ ا ُ ِﻌ َ َﺬ‬
ُ ‫ َﻧ َ ْﺤ ُﻦ َﺘ َ َﺑ‬While we await for you ‫اب‬
afflict you with a punishment from near Him.
َ ‫( )ﺗَ َﺑ‬2 ‫ح ﻓ َ َ ح( )ﺗَ َﻮ َ َﺘ َ َﻮ ُ ۔ د( )اﻟْ ُﺤ ْﺴﻨَﻴَﻴ ْ ِﻦ‬
ُ ‫ﺺ َﺘ َ َﺑ‬
(‫ﺺ ۔ د‬ َ ِ َ ‫) َﺳﺎء َ َ ُﺴ ْء ُ ُﺳ ْء ۔ ن( )ﻓ‬
ُ َ ْ‫ح َﻔ‬
Spending of disbelievers is not acceptable (53-54): Whatever they
ُ ‫ ﻟ ْﻦ ﺘَﻘَﺒﻞ َ ﻣِﻨ‬never will
spend in the way of Allah ‫ َﻃ ْﻋًﺎ ا َ ْو َ ْ ﻫًﺎ‬willingly or unwillingly ْ‫ﻜﻢ‬
be accepted from them their contribution.
(‫ َ ْ ﻫًﺎ( )ﺗُﻘُﺒِّﻞ َ ُﺘَﻘَﺒﻞ ُ ۔ د‬X ‫) َﻃ ْﻋًﺎ‬
Prayer of the Hypocrites (54): And nothing prevents their
contributions from being that they are disbeliever’s َ ‫ َ َﻻ َﺎْﺗُ ْنَ اﻟﺼ ة‬and do not
come to prayer and if at all they come, they used to come in a condition ْ‫اِﻻ َﻫُﻢ‬
‫ ﻛُ َﺴﺎ ٰﱃ‬while they are lazy.
(+‫)ﻛَ ِﺴﻞ ُ َﺴﺎ ٰﱃ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 195 UQA 197 10 ‫ﺟﺰء ـ‬
Do not get impressed with disbelievers (55-56): O the believers!
ْ‫ﻚ اَﻣْ َاﻟُﻬُﻢ‬
َ ‫ ﻓ َ َﻼ ُﻌْﺠِﺒ‬So let not impress you their wealth. Their wealth is the cause of
getting them punishment and that in the state of disbelieving ْ‫ َﺗَ ْﻫَ َﻖ اَﻧﻔُ ُﺴﻬُﻢ‬and
should depart their souls. ِ ‫ َﻳ َ ْﺤﻠِﻔُ ْنَ ِﺎﷲ‬and they swear by Allah and assure you of
being among you.
(‫ﺠﺎب ۔ أ( ) َﻫَ َﻖ َ ْﻫَ ُﻖ َﻫَﻖ( ) َﺣﻠ َ َﻒ َ ْﺤﻠِ ُﻒ ِﺣﻠْﻒ‬ َ ْ‫)أَﻋ‬
َ ْ‫ﺠﺐَ ُﻌْﺠِﺐُ إِﻋ‬
Looking for an opportunity (57): The hypocrites always search for ‫َﻣﻠ ْ َﺠﺎ ً ا َ ْو‬
ٍ ٰ ٰ ‫ ﻣَﻐ‬a refuge or caves َ‫ َﻫُﻢْ َﺠﻤَ ُﺤ ْن‬and they run wild.
‫ت‬
ٌَ َْ
(‫( ) َﺟﻤَ َﺢ َﺠﻤَ ُﺢ ُﺟﻤُ ْح‬+‫ﺠﺄ ﻣَ َﻼﺟِﺊ‬ ‫)ﻣﻠ‬
Unhappy over distribution of charities (58-59): Those hypocrite
‫ﺖ‬ِ ٰ ‫ ﻳﻠ ْ ِﻤ ُ َك ﻓِﻰ اﻟﺼ َﺪﻗ‬criticize you concerning the charities, if they are not given from
it َ‫ اِذَا ﻫُﻢْ َ ْﺴ َﺨ ُﻄ ْن‬then they are enraged. And if they were satisfied and said; ‫َﺣ ْﺴﺒُﻨَﺎ‬
ُ ‫ اﷲ‬sufficient for us is Allah, then Allah would have given them more from His
bounty and if they said َ‫ ا ِ ﺂ اِﻟَﻰ اﷲ ِ ٰ ِﻏﺒ ُ ْن‬indeed, we turn our hopes to Allah.
(‫) َﺳ ِﺨ َﻂ َ ْﺴ َﺨ ُﻂ َﺳ َﺨﻂ( ) َﺣ ْﺴﺐُ ( ) َ ِﻏﺐَ َ ْﻏَﺐُ َﻏْﺒَﺔ‬
Those who deserve for Zakat (60): The charities (Zakat) are only for the
poor, the needy, and those who collect it ْ‫ َاﻟْ ُﻤ َﻟﻔَﺔ ِ ﻗُﻠُ ْﺑُﻬُﻢ‬and the ones inclined their
hearts, and in the freeing of the necks, ‫ َاﻟْﻐ ٰ ِﻣِﻴ ْ َﻦ‬and for those in debts, and in
the way of Allah ‫ َاﺑ ِﻦ اﻟﺴﺒِﻴ ْ ِﻞ‬and the wayfarers.
ْ
(‫)اَﻟ َﻒ ُ َٔﻟِّ ُﻒ َﺄﻟِﻴْﻒ ۔ ع( )ﻏ َ ِﺮمَ َﻐ ْ َ مُ ﻏ َ َاﻣَﺔ‬
Accusing the Prophet‫ﷺ‬RIPHUF\(61): Some people among them َ‫ﻳ ُ ْذُ ْن‬
‫ اﻟﻨﺒِﻰ‬they hurt the Prophet‫ﷺ‬. Although the prophet is ‫ َ ْﺣﻤَﺔ ٌ ﻟِّﻠ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ْا‬Mercy to
those who believe and for them who hurt the Prophet, for them is a ٌ‫اب اَﻟِﻴْﻢ‬ ٌ ‫ﻋَ َﺬ‬
painful punishment.
(‫) ذٰى ُ ْذِي إِﻳ ْ َﺬاء ۔ أ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 196 UQA 198 10 ‫ﺟﺰء ـ‬
A big disgrace for hypocrites (62-63): The hypocrites ِ ‫ ﻳ َ ْﺤﻠِﻔُ ْنَ ِﺎﷲ‬they
swear by Allah to please you though Allah and His Messenger have ُ ‫ﺿ ْه‬ ُ ْ ْ‫ا َ َﺣﻖ اَن‬
more right that they please them. Do the hypocrites not know that َ ‫ﻣَ ْﻦ َﺤﺎدِدِ اﷲ‬
who oppose Allah, then for them is the Fire of hell ُ‫ى اﻟْﻌَ ِﻈﻴْﻢ‬ َ ِ ‫ ذٰﻟ‬that is a
ُ ْ ‫ﻚ اﻟْ ِﺨ‬
great disgrace?
(‫َ ْﺨ ٰى ِﺧ ْﺰي ۔ س‬ َ ‫)ﺧ ِﺰ‬
‫ي‬ َ (‫)ﺣﺎد ُ َﺤﺎد ﻣُ َﺤﺎدة ۔ ح‬ َ ْ ِ ‫ﺿﻲ إ‬
َ (‫ﺿﺎء ۔ أ‬ ِ ُْ ‫ﺿ‬ ٰ ْ َ ‫)أ‬

Fear on hypocrites (64): َ‫ُ اﻟْﻤُﻨٰﻔِﻘُ ْن‬ ‫ ﻳ َ ْﺤ َﺬ‬The hypocrites fear ٌ ‫اَن ُﻨ َ لَ ﻋَﻠَﻴ ْ ِﻬﻢْ ُﺳ ْﻮ َة‬
lest be revealed about them a Surah which discloses about what is in their
hearts.
(‫)ﺣ ِﺬ َ َ ْﺤ َﺬ ُ َﺣ َﺬر( )ﻧ َ لَ ُﻨ َ ِّلُ ۔ ع‬
َ
Excuses of hypocrites (65-66): The hypocrites will definitely reply that
ُ‫ض َﻧَﻠْﻌَﺐ‬ ُ ْ ‫ اِﻧﻤَﺎ ُﻨﺎ َ ُﺨ‬Only we were conversing and playing. Say them! Not to
mock with Allah and His Messenger and ‫ َﻻ َﻌْﺘ َ ِﺬ ُ ْا‬do not make excuses. ‫اِنْ ﻌ ْ ُﻒ‬
ْ‫ ﻋَﻦ َﻃ ِﻔَﺔ ٍ ﻣِﻨ ُﻜﻢ‬If we pardon on a party of you then ‫ ﻧُﻌ َ ِّﺬب َﻃ ِﻔَﺔ‬We will punish
(other) a party, because they were criminals.
(‫ض َﺧ ْض ۔ ن( )اِﻋْﺘ َ َﺬ َ َﻌْﺘ َ ِﺬ ُ ۔ خ‬
ُ ْ ‫ﺎض َ ُﺨ‬
َ ‫) َﺧ‬

Character of hypocrites (67): Narrating the evil characters of the

hypocrites Allah said that ‫ ﻳَﺎْﻣُ ُ ْنَ ِﺎﻟْ ُﻤﻨ َﻜ ِﺮ‬they enjoin the wrong and from the
ُ ‫ ﻳَﻘﺒ‬they close their hands. In conclusion ْ‫ ﻧ َ ُﺴ ا اﷲ َ ﻓَﻨ َ ِﺴﻴَﻬُﻢ‬they
right things ْ‫ِﻀ ْنَ اَﻳ ْ ِﺪﻳَﻬُﻢ‬
forgot Allah so He has forgotten them.
(‫ِ ْﺴﻴَﺎن ۔ س‬ ‫ِﺾ ﻗَﺒﺾ( )ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ‬ َ َ ‫)ﻗَﺒ‬
ُ ‫ﺾ َﻘﺒ‬

Hell for hypocrites (68): ‫ َﻋَ َﺪ ا ُ اﻟْﻤُﻨٰﻔِﻘِﻴ ْ َﻦ‬Allah has promised the hypocrites
the Fire of Hell, ُ ‫ َﻟَﻌَﻨَﻬُﻢُ ا‬and Allah has cursed them means removed them far
away from His Mercy.
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 197 UQA 199 10 ‫ﺟﺰء ـ‬
Sustained loss the people mightier than you (69): Those people
before you ً ‫ َﰷﻧ ُ ا ا َ َﺷﺪ ﻣِﻨ ُﻜﻢْ ﻗ ُ ة‬they were mightier than you in strength ‫ﻓَﺎ ْﺳﺘَﻤْﺘَﻌ ُ ْا‬
ْ‫ ﺑ َِﺨ َﻼﻗ ِ ِﻬﻢ‬so they have enjoyed their portion ‫ﺎﺿ ْا‬ ْ ‫ﻀﺘُﻢْ َﰷﻟ ِﺬ‬
ُ ‫ى َﺧ‬ ْ ‫ َ ُﺧ‬and you indulge (in
idle talk) like the one who indulges (in idle talk), َ‫ﻚ ﻫُﻢُ اﻟْ ٰﺨ ِﺴ ُ ْن‬ َ ‫ َا ُ ﻟ‬And those,

they are the losers.

ُ ْ ‫ﺎض َ ُﺨ‬
(‫ض َﺧ ْض ۔ ن‬ َ ‫)ﺧ‬َ (‫)ﺷ ِﺪﻳ ْ ٌﺪ أ َ َﺷ ّﺪ↑( )ا ِ ْﺳﺘَﻤَ َﻊ َ ْﺴﺘ َ ِﻤ ُﻊ ۔ خ‬
َ

Overturned the past towns (70): ُ ‫ اَﻟَﻢْ َﺎْﺗ ِ ِﻬﻢْ َﺒَﺎ‬Has not come to them the
news of the people before them like the people of Ibrahim and companions of
Madyan ‫ﺖ‬ ِ ‫ َاﻟْ ُﻤ ْﺗَﻔِ ٰﻜ‬and the towns overturned which are ruined. Though ْ‫اَﺗَﺘْﻬُﻢ‬
ْ‫ ُ ُﺳﻠُﻬُﻢ‬came to them their Messengers with clear proofs but they were doing
wrong themselves ْ‫ ﻓَﻤَﺎ َﰷنَ ا ُ ﻟِﻴ َ ْﻈﻠِﻤَﻬُﻢ‬And not Allah was to wrong them.
ْ َ َ ٌ
(‫( )أ ٰﰐ َﺄﺗِﻲ إِﺗْﻴَﺎن ۔ ض( ) َﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ‬+‫( )ﻣُ ْﺗَﻔِ َﻜﺔ ٌ ﻣُ ْﺗَﻔِ َﲀت‬+‫)ﻧَﺒَﺄ أﻧْﺒَﺎء‬
Character of a believer’s friend (71): Among the believers ُ َ ‫ﺑَﻌ ْ ُﻀﻬُﻢْ ا َ ْﻟِﻴ‬
‫ ﺑَﻌ ْ ٍﺾ‬some of them are allies of others, they enjoin the right and forbid from
the wrong, َ ‫ ﻳُﻘِﻴْﻤُ ْنَ اﻟﺼ ة‬they establish the prayer. ُ ‫ﻚ َﺳﻴ َ ْ َﺣﻤُﻬُﻢُ ا‬
َ ‫ ا ُ ﻟ‬Those Allah

will have mercy on them.

(‫) َ ِﺣﻢَ َ ْ َﺣﻢُ َ ْﺣﻤَﺔ‬
Allah’s promise with believers (72): ‫ َﻋَ َﺪ ا ُ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ َاﻟْﻤُ ْﻣِﻨ ٰ ِﺖ‬Allah has
promised the believing men and the believing women the gardens flow from
underneath it the rivers ً ‫ َ َﻣ ٰﺴ ِﻜ َﻦ َﻃﻴِّﺒَﺔ‬and blessed dwellings. ُ َ ‫ﺿ َانٌ ﻣِ َﻦ ا ِ ا َ ْﺒ‬
ْ ِ ‫ َو‬But
the pleasure of Allah is greater.
َ
(+‫( )ﻣَ ْﺴ َﻜ ٌﻦ ﻣَ َﺴﺎ ِﻦ‬+‫ َﺟ َﻳَﺎن ۔ ض( )ﻧَﻬْ ٌ أﻧْﻬَﺎر‬/‫)ﺟ ٰى َﺠ ِﺮي َﺟ ْي‬
َ
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 198 UQA 200 10 ‫ﺟﺰء ـ‬
Order for Jihad to the Prophet‫( ﷺ‬73): O Prophet‫ !ﷺ‬Strive against the
disbelievers and the hypocrites ْ‫ َاﻏْﻠُ ْﻆ ﻋَﻠَﻴ ْ ِﻬﻢ‬and be stern with them.
(‫ ِﻏ َﻼ َﻇﺔ‬/‫)ﻏَﻠ ُ َﻆ َﻐْﻠ ُ ُﻆ ِﻏﻠ ْ َﻈﺔ‬
They should repent or face the punishment (74): They disbelievers
and hypocrites َ‫ ﺑ ِﺎﷲ ِ َ ْﺤﻠِﻔُ ْن‬They swear by Allah on the word of the disbelief . ْ‫َ َﻫﻤ ْا ِﻤَﺎ ﻟَﻢ‬
‫ ﻳَﻨَﺎﻟُ ْا‬and they planned of what they could not attain. ‫ َﻣَﺎ َﻘَﻤُ ا‬And not they
were resentful of all that evil characters.‫ﻚ َﺧﻴ ْ ًا‬ ُ َ ‫ ﻓَﺎِنْ ﺘ ُ ْﺑُ ْا‬So if they repent it is

better for them otherwise there is ‫ ﻋَ َﺬاﺑًﺎ اَﻟِﻴْﻤًﺎ‬a painful punishment for them.
َ ْ َ
(‫)ﻫَﻢ َﻬُﻢ ﻫَﻤﺎ ۔ ن( )ﻧَﻘَﻢَ َﻨﻘِﻢُ َﻘَﻤًﺎ( )أﻟِﻢَ َﺄﻟَﻢُ أﻟَﻤًﺎ‬
Covenant for giving charity and then stinginess (75-77): And
among them is he َ ‫ ﻣ ْﻦ ﻋٰﻬَ َﺪ ا‬who made a covenant with Allah that ‫ ﻟَﻨَﺼﺪﻗَﻦ‬surely
we will give charity but from the wealth of Allah which He gave them ٖ ‫ﺑَ ِﺨﻠ ُ ْا ِﻪ‬
he became stingy with that. As a punishment ‫ ﻓَﺎَﻋْﻘَﺒَﻬُﻢْ ِﻔَﺎﻗًﺎ‬so He penalized them
with hypocrisy, and also because َ‫ َﰷﻧ ُ ْا َ ْﻜ ِﺬﺑُ ْن‬they used to tell lies.
(‫ب َ ِﺬب‬ َ ‫ﺼ ِّﺪ ُق ۔ ع( )ﺑَ ِﺨﻞ َ َﺒ َﺨﻞ ُ َ َﺨﻞ( )أَﻋْﻘَﺐَ ُﻌْﻘِﺐُ ۔ أ( )ﻛَ َﺬ‬
ُ ‫ب َ ْﻜ ِﺬ‬ َ ُ ‫ﺻﺪ َق‬
َ ) (‫)ﻋَﺎﻫَ َﺪ ُﻌَﺎﻫِ ُﺪ ۔ ح‬
Allah knows the secret conversation (78-79): They should know
that Allah ْ‫ ﻳَﻌْﻠَﻢُ ِﺳ ﻫُﻢْ َﻧَﺠ ٰﯨﻬُﻢ‬knows their secrets and their secret conversation
and He knows also those people who ‫ ﻳَﻠ ْ ِﻤ ُﺰ ْنَ اﻟْﻤُﻄ ِّ ِﻋﻴ ْ َﻦ‬criticize the ones who give
willingly the charities to those believers and the needy Muslims who َ‫َﻻ َﺠ ُِﺪ ْن‬
ْ‫ اِﻻ ُﺟﻬْ َﺪﻫُﻢ‬do not find except with their efforts. ْ‫ ﻓَﻴ َ ْﺴ َﺨ ُ ْنَ ِﻣﻨْﻬُﻢ‬So they (hypocrites)
ridicule them (the believers) on their small charities.
َ
(‫( )اِﻃ عَ َﻄ عُ ا ِ ّ ِﻃ ع( ) َﺳ ِﺨ َ َ ْﺴ َﺨ ُ ُﺳ ْﺨ ِﻳَﺔ‬+ ‫) ِﺳ أ ْﺳ َا‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 199 UQA 201 10 ‫ﺟﺰء ـ‬
No forgiveness for hypocrites even if asked seventy times
(80): Narrating the gravity of hypocrisy, it is said there is no forgiveness for
the hypocrites even if you ask forgiveness for them ً ‫ َﺳﺒﻌِﻴ ْ َﻦ ﻣَ ة‬seventy times, ‫ﻓَﻠ َ ْﻦ‬
ْ‫ ﻳﻐْﻔِ َا ُ ﻟَﻬُﻢ‬Never will Allah forgive for them.
(‫ﻏُﻔْ َان‬/‫) َﺳﺒﻌ ُ ْنَ َﺳﺒﻌِﻴ ْ َﻦ( )ﻏَﻔَ َ َﻐْﻔِ ُ ﻏُﻔُ ْﻮر‬
Happy for not going in Jihad (81): َ‫ ﻓ َ ِ َح اﻟْ ُﻤ َﺨﻠﻔُ ْن‬Rejoiced those who
remain behind from the war in staying at home ِ ‫ ِﺧ َﻒ َ ُﺳ ْ ِل اﷲ‬behind the
Messenger of Allah because they disliked to strive and said to others ‫َﻻ َﻨﻔِ ُ ْا‬
‫ ﻓِﻰ اﻟْ َﺤ ِّﺮ‬Do not go forth in the heat.
(‫ﻧُﻔُ ْﻮر‬/‫ح ﻓ َ َ ح( ) ِﺧ َﻒ( )ﻧَﻔَ َ َﻨﻔِ ُ َﻔَﺮ‬ ُ َ ْ‫ح َﻔ‬ َ ِ َ ‫)ﻓ‬
Laugh a little and weep much (82): In warning to hypocrites ‫ﻓَﻠْﻴ َ ْﻀ َﺤ ُﻜ ْا‬
‫ ﻗَﻠِﻴ ْ ًﻼ‬so let them laugh a little and weep much.
(‫ﺿ ْﺤﻚ‬ ِ /‫ﺿ َﺤﻚ‬ َ ‫ﻚ‬ ُ ‫ﻀ َﺤ‬ ْ َ ‫ﻚ‬ َ ‫ﺤ‬ ِ ‫)ﺿ‬َ
No permission for Jihad now for hypocrites (83): Addressing to
Prophet ‫ ﷺ‬it is said that ُ ‫ﻚ ا‬ َ َ‫ ﻓَﺎِنْ َﺟﻌ‬Then if Allah returns you towards those
hypocrites and they will ask permission to do Jihad along with you then you
do not permit them and say ‫ ﻟﻦ َ ْﺨ ُ ُﺟ ْا ﻣَﻌِ َﻰ‬Never will you come out with me
because ِ‫ﺿﻴْﺘُﻢ ِﺎﻟْﻘُﻌ ُ ْد‬ِ َ you were satisfied with sitting ‫ ﻓَﺎﻗﻌ ُ ُﺪ ْا ﻣَ َﻊ اﻟْ ٰﺨﻠِﻔِﻴ ْ َﻦ‬so sit with
those who stay behind.
(‫)ﺧﻠ َ َﻒ َ ْﺨﻠ ُ ُﻒ َﺧﻠْﻒ‬ َ (‫) َ َﺟ َﻊ َ ْ ِﺟ ُﻊ ُ ُﺟ ْع( )ﻗَﻌ َ َﺪ َﻘﻌ ُ ُﺪ ﻗُﻌ ُ ْد‬
No after death prayer for hypocrite (84): O the Prophet‫َﻻﺗَﻘُﻢْ ﻋَ ٰﲆ ﷺ‬
ٖ ‫ ﻗَﺒ ِﺮه‬Not you stand by his (hypocrite’s) grave.
(‫)ﻗَﺎمَ َﻘُ ْﻮمُ ﻗِﻴَﺎم ۔ ن‬
Punishment for worldly luxuries (85-86): ْ‫ َ َﻻ ُﻌْﺠِﺒ َﻚ اَﻣْ َاﻟُﻬُﻢ‬And let not
impress you their wealth، Allah intends ‫ اَنْ ﻳﻌ َ ِّﺬﺑَﻬُﻢ ِﻬَﺎ‬that punish them with it
ْ‫ َﺗَ ْﻫَ َﻖ اَﻧﻔُ ُﺴﻬُﻢ‬and wil depart their souls while they are disbelievers. And when
was revealed a Surah concerning Jihad then ‫ﻚ ا ُ ﻟُ ا اﻟﻄ ْ ِل‬ َ َ ‫ ا ْﺳﺘَﺎْذَﻧ‬ask your
permission the men of wealth for not doing Jihad.
(‫ﺠﺐَ ُﻌْﺠِﺐُ ۔ أ( ) َﻫَ َﻖ َ ْﻫَ ُﻖ َﻫَﻖ( )ا ِ ْﺳﺘَﺄذَنَ َ ْﺴﺘَﺄذِنُ ا ِ ْﺳﺘِﺌ ْ َﺬان ۔ غ‬ َ ْ‫)أَﻋ‬
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ﺳ ْﻮ َره ـ‬
ُ 200 UQA 202 10 ‫ﺟﺰء ـ‬
Seal on their hearts (87): ْ‫ َ ُﻃﺒِ َﻊ ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬And were sealed on their hearts
who rejoiced on staying behind from the war َ‫ ﻓَﻬُﻢْ َﻻ َﻔْﻘَﻬُ ْن‬so they do not
understand.
(‫)ﻃﺒِ َﻊ ُﻄﺒ َ ُﻊ َﻃﺒﻊ( )ﻓَﻘِﻪ َ َﻔْﻘَﻪ ُ ﻓِﻘﻪ‬
ُ

Mujahid is successful (88-89): But those who strove in the way of Allah
ُ ٰ ْ ‫ ﻟَﻬُﻢُ اﻟْ َﺨﻴ‬for them are the good things. ‫ﺖ‬
‫ت‬ ٍ ‫ اَﻋَﺪ اﷲ ُ ﻟَﻬُﻢْ َﺟﻨ‬And has prepared for
them gardens ‫ ٰﺧﻠِ ِﺪﻳ ْ َﻦ ﻓِﻴْﻬَﺎ‬they will abide forever in it.
(+‫( ) َﺟﻨﺔ َﺟﻨﺎت‬+‫) َﺧﻴ ْ َة ٌ َﺧﻴ ْ َات‬
Weak and handicapped persons are exempted from Jihad
ِ َ ْ‫ َ َﺟ َ اﻟْﻤُﻌ َ ِّﺬ ُ ْنَ ﻣِ َﻦ ْاﻻَﻋ‬And came the ones who make excuses of the
(90-92): ‫اب‬
Bedouins Seeking permission for not going in war and those who lied to Allah,
for them is a painful punishment. There is ِ َ‫ ﻟَﻴ ْ َﺲ ﻋَﻠَﻰ اﻟﻀﻌَﻔ‬not on the weak or
on the sick or on those who do not find anything to spend any blame ‫ﺼ ُﺤ ْا‬ َ َ ‫اِذَا ﻧ‬
ٖ ‫ ِﷲ ِ َو َ ُﺳ ْﻟِﻪ‬if they are sincere to Allah and His Messenger. Nor is there blame on
those who ْ‫ اِذَا ﻣَﺂ اَﺗَ ْ َك ﻟِﺘ َ ْﺤ ِﻤﻠ َ ُﻬﻢ‬when came to you that you provide them with
mounts. But when you could not provide them, they turned back ْ‫ اَﻋْﻴُﻨُﻬُﻢ‬with
ُ ْ ‫ ﺗَﻔِﻴ‬flowing of with the tears ‫ َﺣ َﻧًﺎ اَﻻ َﺠ ُِﺪ ْا‬of sorrow that
their eyes ‫ﺾ ﻣِ َﻦ اﻟﺪﻣْ ِﻊ‬
they did not find any ride.
َ ُ ُ ‫ﺼ ُﺢ‬ َ َ ‫( )ﻧ‬+‫ﺿﻌَﻔَﺎء‬ُ ‫)ﺿﻌِﻴْﻒ‬ َ (‫)ﻋَﺬ َ ُﻌ َ ِّﺬ ُ ۔ ع‬
(‫ﺼ ْح( )أ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ ۔ أ‬ َ ‫ﺼ َﺢ َﻨ‬
(‫ﻀﺎن ۔ ض‬ َ ْ ‫ﺾ ﻓَﻴ‬ َ َ ‫( )ﻓ‬+‫) َﺣﻤَﻞ َ َ ْﺤ ِﻤﻞ ُ َﺣﻤْﻞ( )ﻋَﻴ ْ ٌﻦ ﻋُﻴ ُ ْن‬
ُ ْ ‫ﺎض َﻔِﻴ‬

Seal on the hearts of rich fraudulent (93): The way for blame is
only on those who ask permission ُ َ ‫ َﻫُﻢْ اَﻏْﻨِﻴ‬while they are rich ‫ﺿ ْا ِﺎَنْ ﻳ ُﻜ ْﻧ ُ ْا ﻣَ َﻊ‬ُ َ
ِ ِ ‫ اﻟْ َﺨ َاﻟ‬they are satisfied to be with those who stay behind.
‫ﻒ‬
(+‫)ﺧﺎﻟِﻔَﺔ ٌ َﺧ َاﻟِﻒ‬ َ
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ُﺳ ْﻮ َه ـ‬ 201 (203) 11 ‫ﺟ ء‬

Allah has informed the news of hypocrites (94-96): Here in these

verses is a mention of those hypocrites who stayed behind in Tabuk war. Upon
your return from Tabuk ْ‫ )اِﻋْﺘ َ َﺬ َ َﻌْﺘ َ ِﺬ ُ( ﻳَﻌْﺘ َ ِﺬ ُ ْنَ اِﻟَﻴ ْ ُﻜﻢ‬they will make excuses to you. Say!
ْ‫ )ﻧَﺒﺄ َ ُﻨَﺒِّ ـ ب( ﻧَﺒﺎَﻧَﺎ اﷲ ُ ِﻣ ْﻦ ا َ ْﺧﺒَﺎر ِ ُﻢ‬Allah has informed us of your news because ُ ‫َﺳﻴ َ َى اﷲ‬
ْ‫ ) َأٰى َ ٰى َأﻳًﺎ( ﻋَﻤَﻠ َ ُﻜﻢ‬Allah will see your deeds and He is ِ ‫ﺐ َاﻟﺸﻬَﺎدَة‬ ْ ْ
ِ ْ ‫ ﻋٰﻠِ ِﻢ اﻟﻐَﻴ‬X ُ‫)ا َﻟﻐَﻴ ْﺐ‬
(ُ ‫ ا َﻟﺸﻬَﺎدَة‬the All-Knower of the unseen and the seen. O the Muslims! When ْ‫اﻧﻘَﻠَﺒﺘُﻢ‬
ْ‫ )اِﻧﻘَﻠَﺐَ َﻨﻘَﻠِﺐُ ( اِﻟَﻴ ْ ِﻬﻢ‬you return to them those hypocrites will swear before you, so
you turn away from them. For them is َ‫ﻛ ِ ْﺴﺒًﺎ( َﺟ َ ِﻤَﺎ َﰷﻧ ُ ْا َ ْﻜ ِﺴﺒ ُ ْن‬/‫ﻜ ِﺴﺐُ َ ْﺴﺒًﺎ‬
ْ َ َ‫)ﻛَ َﺴﺐ‬
a recompense for what they used to earn. They will swear to you so that ‫ﺿ ْا‬ َ ْ َ ‫ﻟِﺘ‬
ْ‫ﺿ َاﻧًﺎ( ﻋَﻨ ْ ُﻬﻢ‬ ْ ِ /‫ﺿﺎ‬
ً ِ ‫ﺿ‬ ٰ ْ َ ‫ﺿ َﻲ‬
ِ َ ) you may be pleased with them.

Bedouins are stronger in dis-belief and hypocrisy (97-98): Some

hypocrites were dwelling in remote villages out of Madinah. Their
characteristics is described here that ‫اب ا َ َﺷﺪ ُﻔْ ًا‬ ُ َ ْ‫( ا َ ْﻻَﻋ‬+ ُ‫اب أَﻋَﺎرِﻳﺐ‬ ٌ َ ْ‫ )أَﻋ‬the Bedouins
َ
are stronger in disbelief and that they are ‫)ﺟ ِﺪﻳ ْ ٌ أﺟ َﺪ ُ( اَﺟ َﺪ ُ اَﻻ َﻌْﻠ َ ُﻤ ْا‬ َ more likely not
to know the limits of Allah. Some Bedouins who consider spending ‫ﻣَﻐ ْ َﻣًﺎ ﺘ ِﺨ ُﺬ ۔‬
(‫ )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ‬take as a loss (penalty) and they َ ِ َ ‫ﺺ ُِﻜﻢُ اﻟﺪ‬ ُ ‫ﺺ( ﻳ َﺘ َ َﺑ‬ َ ‫ )ﺗَ َﺑ‬await
ُ ‫ﺺ َﺘ َ َﺑ‬
for you the turns of misfortune, though ‫( ﻋَﻠَﻴ ْ ِﻬﻢْ دَ ِ َة ُ اﻟﺴ ْ ِء‬+ُ ِ ‫ )دَا ِ َة دَ َا‬upon them
will be the turn of the evil.

Mention of Believing Bedouins (99): But among the Bedouins some

believers consider spending ِ ‫ﺖ ِﻋﻨ َﺪ ا‬ ٍ ٰ‫( ﻗ ُ ُﺑ‬+‫ﺎت‬
ٌ َ‫ )ﻗ ُ ْﺑَﺔ ﻗ ُ ُﺑ‬as a means of nearness with
Allah and ‫ت اﻟ ُﺳ ْ ِل‬ ِ ٰ َ ‫ﺻﻠ‬ ٌ َ َ ‫ﺻﻠ‬
َ (+‫ات‬ َ ‫ﺻ َﻼة‬
َ ) blessings of the Messenger. Certainly ُ‫َﺳﻴُﺪ ِﺧﻠُﻬُﻢ‬
ُ ‫ )أَد َﺧﻞ َ ُﺪ ِﺧﻞ ُ( اﷲ‬Allah will admit them to His Mercy.
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ُﺳ ْﻮ َه ـ‬ 202 (204) 11 ‫ﺟ ء‬

The fore-runners among Muhajir & Ansar (100): ‫َاﻟﺴﺒِﻘُ ْنَ ْاﻻ َ ﻟُ ْنَ ) َﺳﺎﺑ ٌِﻖ‬
(+َ‫ َﺳﺎﺑ ِﻘُ ْن‬And the forerunners, the first among the emigrants and the helpers
(Ansar) and who ‫ )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ ـ خ( اﺗﺒَﻌ ُ ْﻫُﻢ ِﺎ ِ ْﺣ َﺴﺎ ٍن‬followed them in righteousness, Allah
‫ﺖ‬ٍ ‫ )أَﻋَﺪ ُﻌِﺪ( اَﻋَﺪ ﻟَﻬُﻢْ َﺟﻨ‬has prepared from them Gardens.

Double punishment on persisting in disbelief and hypocrisy (101):

Some َ‫اب ﻣُﻨٰﻔِﻘُ ْن‬ ِ َ ْ‫( ﻣِ َﻦ ْاﻻَﻋ‬+َ‫ )ﻣُﻨٰﻔِ ٌﻖ ﻣُﻨٰﻔِﻘُ ْن‬among the Bedouins are hypocrites who ‫ﻣَ َدُ ْا‬
‫ )ﻣَ َدَ َﻤْ ُدُ ﻣُ ُ ْدًا( ﻋَﻠ َﻰ اﻟﻨِﻔَﺎ ِق‬persist in the hypocrisy so ‫ب( َﺳﻨُﻌ َ ِّﺬﺑُﻬُﻢْ ﻣ ﺗَﻴ ْ ِﻦ‬
ُ ‫ب ُﻌ َ ِّﺬ‬
َ ‫ )ﻋَﺬ‬soon
We will punish them twice.

Forgiving on confession of sins (102): And there are some people

who ْ‫ )اِﻋْﺘ َ َ َف َﻌْﺘ َ ِ ُف( اﻋْﺘ َ َ ﻓ ُ ْا ُِﺬﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬have confessed their sins and acknowledged it,
then ‫ﺻﺎﻟ ِ ًﺤﺎ‬ َ ‫)ﺧﻠ َ َﻂ َ ْﺨﻠِ ُﻂ َﺧﻠ ْ ًﻄﺎ ـ ض( َﺧﻠ َ ُﻄ ْا ﻋَﻤَﻼ‬ َ they mixed it with a righteous deed. So
that perhaps Allah may forgive them taking their confession as repentance.

Ruling for paying Zakat (103-105): ً ‫ )أ َ َﺧ َﺬ َﺄ ْ ُﺧ ُﺬ أ َ ْﺧ ًﺬا( ُﺧ ْﺬ ﻣِ ْﻦ اَﻣْ َاﻟِﻬﻢ َﺻ َﺪﻗَﺔ‬Take

from their wealth a charity whether voluntary (charity donations) or obligatory
(Zakat). Allah said; ْ‫ﻚ َﺳ َﻜ ٌﻦ ﻟﻬُﻢ‬ َ َ‫ﺻ ﺗ‬ َ (‫ ) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ ُﺳ ُﻜ ْﻧًﺎ ـ ن‬your blessings are a
reassurance for them. So the collector of charity should supplicate for the
zakat givers. Allah only ‫ﺖ‬ ِ ٰ ‫( ﻳَﺎ ْ ُﺧ ُﺬ اﻟﺼ َﺪﻗ‬+‫ﺖ‬
ٌ ٰ ‫ﺻ َﺪﻗ‬
َ ‫ﺻ َﺪﻗَﺔ‬
َ ) takes (accepts) the charities.
‫ )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَ ًﻼ( ﻗ ُ ِﻞ اﻋْﻤَﻠ ُ ْا‬Say, Do (you go on doing) and ‫) َد َ ُ د َدا ـ ن( َﺳﺘ ُ َد ْنَ ا ِ ٰﱃ ﻋٰﻠِ ِﻢ‬
soon you will be brought back to the Knower.

Deferred the matter till Allah’s command (106):

َ
In the Tabuk war َ‫ُ ْﺟِﻲ َﺧ ُ ْنَ ﻣُ ْ َﺟ ْن‬
‫ )أ ْ ٰﺟ‬there are others deferred till the
ُ ْ ُ ‫ َ ْﺑَﺔ ً ـ ن( ﻳُﻌ َ ِّﺬﺑُﻬُﻢْ ۔ َﺘ‬/‫ب َ ْﺑًﺎ‬
command of Allah comes. If Allah wills ْ‫ب ﻋَﻠَﻴ ْ ِﻬﻢ‬ َ َ‫ )ﺗ‬He
ُ ُ ‫ﺎب َﺘ‬
will punish them - or He will turn in mercy to them.
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ُﺳ ْﻮ َه ـ‬ 203 (205) 11 ‫ﺟ ء‬

Masjid Zirar to divide the believers (107): An ugly act of hypocrites is

described here that ‫ﺿ َا ًا‬ ِ ‫ )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ( اﺗ َﺨ ُﺬ ْا ﻣَ ْﺴﺠِﺪا‬they take a Masjid for causing
harm and ‫ب‬ َ َ ‫ﺻﺎدًا ﻟِّ َﻤ ْﻦ َﺣﺎ‬ ُ ِ ‫ب ُ َﺤﺎ‬
َ ْ ِ ‫ب( ا‬ َ as a station for whoever warred… and
َ َ ‫)ﺣﺎ‬
َ
pretended to show the Prophet that ٰ ‫ )أ َادَ ُ ِﻳ ْ ُﺪ( اِنْ ا َ َد َ ﺂ اِﻻ اﻟْ ُﺤ ْﺴﻨ‬not we wish except
the good i.e. need not to go for pray far away in the rain and cold etc.

Masjid Foundation on the basis of righteousness (108-109): The

Mosque which was (‫ ا ُ ِّﺳ َﺲ ﻋَﻠَﻰ اﻟﺘﻘ ٰى )اَﺳ َﺲ ُ َٔ ِّﺳ ُﺲ‬founded on the basis of
righteousness, there in (‫ﺤﺐ‬ ِ ُ ‫ﺤﺒ ْنَ )أ َ َﺣﺐ‬
ِ ٌ ‫ ِ َﺟﺎ‬are men who love ‫)ﺗَ َﻄﻬ َ َﺘ َ َﻄﻬ ُ( اَنْ ﺘ َ َﻄﻬ ُ ْا‬
to purify themselves. Then the building foundation based on righteousness is
not equal to the building which is founded ٍ ‫ف ﻫَﺎر‬ ٌ َ ‫)ﺟ ُ ٌف أَﺟ‬
ٍ ُ ‫( ﻋَ ٰﲆ َﺷﻔَﺎ ُﺟ‬+‫اف‬ ُ on edge
of a cliff about to collapse. So it collapsed with him in the Fire.

It will cause doubts in their hearts (110): The building which they
built ُ‫ ) َا َ َ َا ُ ـ ف( َﻻ َ َا ُ ُﻨْﻴَﺎﻧُﻬُﻢ‬will not cease (their building) to be ْ‫)ﻗَﻠْﺐٌ ِﻳْﺒَﺔ ﻓ ِ ْﻰ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬
ٌ ْ ُ ‫ ﻗُﻠ‬a cause of doubt in their hearts.
(+‫ب‬

Purchase of Believer’s lives and wealth (111): Allah has ‫ْاﺷﺘ َ ٰى ﻣِ َﻦ‬
‫ )ا ِ ْﺷﺘ َ ٰى َ ْﺸﺘ َ ِﺮي( اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬purchased from the believers, their lives and their wealth
against paradise, َ‫ )ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗَﺘ ْ ًﻼ( ﻓَﻴَﻘﺘُﻠ ُ ْنَ َﻳُﻘﺘَﻠ ُ ْن‬so they slay and they are slain in the
way of Allah. This is ‫ ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْ ًﺪا ـ ض( َﻋْ ًﺪا ﻋَﻠَﻴْﻪ ِ َﺣﻘﺎ‬a promise upon Him true. And
َ
who is ٖ ‫ )أ ْو ٰﰱ ُ ْﻓِﻲ( ا َ ْو ٰﰱ ِﻌَﻬْ ِﺪه‬more faithful to (fulfill) his promise than Allah. It is said
to the believer’s ُ‫ )ا ِ ْﺳﺘَﺒ َﺸ َ( ﻓَﺎ ْﺳﺘَﺒ ِﺸ ُ ْا ِﺒَﻴْﻌِ ُﻜﻢ‬so rejoice in your transaction (deal).
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ُﺳ ْﻮ َه ـ‬ 204 (206) 11‫ء ـ‬ ‫ﺟ‬

Attributes of Believers (112): Those believers whose lives and wealth

have been contracted by Allah, they are َ‫ ) َﺳﺎ َ َ ِﺴﻴ ْ ُﺢ َﺳﻴ ْ ًﺤﺎ( اﻟﺴ ِ ُﺤ ْن‬those who go
out (in the way of Allah), those who worship and ‫ف‬ ِ ْ ُ ْ ‫ )أَﻣَ َ َﺄْﻣُ ُ أَﻣْ ًا( ا ْ ﻣِ ُ ْنَ ِﺎﻟْ َﻤﻌ‬those
who enjoin the right and forbid the wrongِ‫ ) َﺣﻔِ َﻆ َ ْﺤﻔَ ُﻆ ِﺣﻔْ ًﻈﺎ( َاﻟْ ٰﺤﻔِ ُﻈ ْنَ ﻟ ِ ُﺤ ُﺪ ْد‬and those
who observe (safeguard) the limits of Allah.

Do not ask forgiveness for polytheists (113): It is not valid for the
Prophet and any Muslim that ‫ )ا ِ ْﺳﺘَﻐْﻔَ َ( ﻳ ْﺴﺘَﻐْﻔِ ُ ْا ﻟِﻠْﻤُ ْﺸ ِﺮ ِﻴ ْ َﻦ‬they ask forgiveness for the
polytheists even if ‫ﻗ ُ ْﺑَﺎﻧًﺎ( َﰷﻧ ُ ا ا ُ ﻟ ِ ْﻰ ﻗ ُ ْ ٰﰉ‬/‫ب ﻗ ُ ْﺑًﺎ‬ َ ُ َ ‫ )ﻗ‬they be near of kin, because
ُ ُ ‫ب َﻘ‬
َ ْ‫ﺻ ٰﺤﺐُ اﻟ‬
ِ ‫ﺠ‬
‫ﺤﻴ ْ ِﻢ‬ ْ َ ‫ﺻﺎ ِﺣﺐٌ أ‬
ْ َ ‫( اَﻧﻬُﻢْ ا‬+ ٌ‫ﺻ ٰﺤﺐ‬ َ ) that they are the companions of the Hellfire.

Ibraheem’s (AS) prayer for forgiveness (114): Seeking forgiveness

for father by Ibrahim (AS) was only ‫ ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْ ًﺪا ـ ض( ﻋَ ْﻦ ﻣ ْ ِﻋ َﺪة ٍ ﻋَ َﺪﻫَﺎ‬because of a
promise he had promised it. But when he came to know that he was an enemy
ُ َ
to Allah then ُ ‫ )ﺗَﺒ َ أ َﺘَﺒ َ أ( ﺗَﺒ َ ا َ ﻣِﻨْﻪ‬he dis-associated from him.

Allah will not let go astray after Guidance until… (115-117): And
is not for Allah(‫ﻀﻞ‬ ِ ُ ‫ﺿﻞ‬ َ َ ‫ﻀﻞ ﻗ َ ْ ًﻣﺎ ۢ )أ‬
ِ ُ ‫ ﻟِﻴ‬that He lets go astray a people after guidance
and Allah ٌ‫ِﲁ ّ َﺷ ْﻰ ٍء ﻋَﻠِﻴْﻢ‬ ُ َْ َ
ِ ‫( ﺑ‬+ٌ ‫ )ﺷﻴﺊ ٌ أﺷﻴَﺎء‬is All-Knower of everything. He is the one who
‫ﺖ‬ُ ْ ‫ﺎت( ﻳ ُ ْﺤ ٖﻰ َﻳ ُ ِﻤﻴ‬ َ َ‫ أَﻣ‬X ‫)أ َ ْﺣﻴَﺎ‬gives life and He causes death. And ‫ﺎب ا ُ ﻋَﻠَﻰ اﻟﻨﺒِ ِّﻰ‬ َ َ‫)ﺗ‬
َ ‫ﺎب ﺗ‬
(‫ب َ ْﺑًﺎ ـ ن‬ ُ ْ ُ ‫ ﻳَﺘ‬Allah turned in Mercy to the Prophet and on the condition of
Muhajirin and Ansar, who ِ ‫ )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ( اﺗﺒَﻌ ُ ْه ُ ﻓ ِ ْﻰ َﺳﺎﻋَﺔ ِ اﻟْﻌ ُ ْﺴ َة‬followed him in the hour
of difficulty. After that among them ‫ب ﻓ َ ِﻳ ْ ٍﻖ‬ ُ ْ ُ ‫ ) َغ َ َ ِﻳْﻎُ َﻳْﻐًﺎ( ﻳ َ ِﻳْﻎُ ﻗُﻠ‬deviated the
hearts of a party because of the materialistic world. Then Allah turned in
mercy to them because He is ٌ‫ ) َء ُ ْ ٌف( َء ُ ْ ٌف ِﺣﻴْﻢ‬the Most Kind, Most Merciful.
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ُﺳ ْﻮ َه ـ‬ 205 (207) 11 ‫ﺟء‬

Repentance of the 3 companions who did not go for Jihad (118-

119): ‫)ﺧﻠ َﻒ ُ َﺨﻠِّ ُﻒ( اﻟﺜ ﺜَﺔ ِ اﻟ ِﺬﻳ ْ َﻦ ُﺧﻠِّﻔُ ْا‬
َ The three of those who were left behind while
going to Tabuk war, until when the earth ْ‫ﺖ ﻋَﻠَﻴ ْ ِﻬﻢْ اَﻧﻔُ ُﺴﻬُﻢ‬ ْ َ ‫ﺿﺎﻗ‬
َ (‫ﺿﻴْﻘًﺎ‬/‫ﺎ‬
َ ً‫ﺿﻴْﻘ‬
ِ ‫ﻀﻴ ْ ُﻖ‬ َ ‫)ﺿ‬
ِ َ ‫ﺎق‬ َ
was straitened for them their own souls inspire of its vastness and they were
certain that ِ ‫ﺠﺎ َ ﻣِ َﻦ ا‬ َ ْ ‫ﺠﺄ ُ( ﻻ َﻣﻠ‬ َ ْ ‫ﺠﺄ َ َﻠ‬
َ َ‫ )ﻟ‬there is no refuge from Allah. Then Allah
turned in Mercy to them and addressed the believers; َ ‫ )اِﺗﻘٰ َﺘﻘِﻲ( اﺗﻘُ ا اﷲ‬Fear
Allah and ‫)ﰷنَ َ ُﻜ ْنُ َ ﻧًﺎ( ﻛُ ْﻧ ُ ْا ﻣَ َﻊ اﻟﺼ ِﺪﻗِﻴ ْ َﻦ‬َ and be with those who are truthful.

Negligence of Jihad (120-121): After public announcement it was not

fair for anybody that ‫ )ﺗَ َﺨﻠ َﻒ َﺘ َ َﺨﻠ ُﻒ( ﻳﺘ َ َﺨﻠﻔُ ْا ﻋَ ْﻦ ُﺳ ْ ِل‬they remain behind the
Messenger after his departure to Tabuk, and ْ‫ ) َ ِﻏﺐَ َ ْﻏَﺐُ َﻏَﺒًﺎ( َﻻ َ ْﻏَﺒ ُ ْا ِﺎَﻧﻔُ ِﺴ ِﻬﻢ‬not
they prefer their lives to his life because in the way of Allah that does not
ٌ ‫ﺼﻴْﺒُﻬُﻢْ َﻇﻤَﺎ‬
ِ ُ ‫ﺼﻴْﺐُ ـ أ( ﻳ‬ِ ُ ‫ﺎب‬ َ ‫ﺻ‬ َ َ ‫ )أ‬afflict them thirst and ٌ ‫ﺼﺔ‬ َ َ‫ﺼﺐٌ َﻻ ﻣَ ْﺨﻤ‬ ُ ِ‫ﺼﺔ ٌ ﻣَ َﺨﺎﻣ‬
َ َ ‫( ﻧ‬+‫ﺺ‬ َ َ‫)ﻣَ ْﺨﻤ‬
ً ُ َ
fatigue and not hunger. And not ‫ ) َ َﻃﺄ َ َﻄﺄ َﻃﺄ ـ ف( ﻳ َ َﻄ ُ ْنَ َﻣ ْ ِﻃﺌًﺎ‬they step (took) any
step that َ ‫ﻴﻈﺎ ـ ض( ﻳﻐِﻴ ْ ُﻆ اﻟْ ُﻜﻔﺎ‬ ً َ ‫ﺎظ َﻐِﻴ ْ ُﻆ ﻏ‬
َ َ ‫ )ﻏ‬angers the disbelievers and in the way of
Allah ‫ )ﻗ َ َﻄ َﻊ َﻘ َﻄ ُﻊ ﻗ َ َﻄﻌًﺎ( َﻻ َﻘ َﻄﻌ ُ ْنَ َادِﻳًﺎ‬not they cross a valley means they took a journey
whether small or big so ‫)ﺟ ٰى َﺠ ِﺰي َﺟ َءًا( ﻟِﻴَﺠ ِﻳَﻬُﻢُ ا ُ ا َ ْﺣ َﺴ َﻦ‬ َ that Allah may reward
them the best.

Acquiring knowledge (Learning) is a mandatory (122): And it is

not for the believers ً ‫ )ﻧَﻔَ َ َﻨﻔِ ُ( ﻟِﻴَﻨﻔِ ُ ْا َ ﻓﺔ‬that they go forth all together but some
persons of every big party or tribe should leave their houses and go to Madaris
or Learning Centers so ‫اﻟﺪﻳ ْ ِﻦ‬ ِّ ‫ )ﺗَﻔَﻘﻪ َ َﺘَﻔَﻘﻪ ُ( ﻟِّﻴَﺘَﻔَﻘﻬُ ْا ﻓِﻰ‬that they may obtain
َ
understanding in the religion and ْ‫ )أﻧ َﺬ َ ُﻨ ِﺬ ُ( ﻟِﻴُﻨ ِﺬ ُ ْا ﻗ َ ْﻣَﻬُﻢ‬that they may warn their
people when they return.
 (‫ )اﻟﺘﻮﺑﺔ‬9 ‫ُﺳ ْﻮ َه ـ‬ 206 (208) 11‫ء ـ‬ ‫ﺟ‬

Fight with dis-believers (123): O you who believed! Fight with those who
ُ ْ ُ ُ ُ َ ً ْ ُ ْ
ِ ‫ )ﻻنَ َﻠ ْنُ( ﻳَﻠ ْﻧَﻜﻢْ ﻣِ َﻦ اﻟﻜﻔﺎر‬are close to you of the disbelievers ‫) َ َﺟ َﺪ َﺠ ُِﺪ( َﻟﻴَﺠ ُِﺪ ْا ﻓِﻴْﻜﻢْ ِﻏﻠ َﻈﺔ‬
and let them find in you harshness. And know that Allah is with those who fear
Him.

Increase in faith (124-125): And whenever ٌ ‫( اُﻧ ِﻟَ ْﺖ ُﺳ ْﻮ َة‬+ٌ ‫ ) ُﺳ ْﻮ َة ُﺳ َﻮ‬is revealed
a Surah then some of them say; which of you ‫ ) َادَ َ ِﻳ ْ ُﺪ ِﻳَﺎدَة ً( َادَﺗْﻪ ُ ﻫٰ ِﺬه ٖۤ اِﻳْﻤَﺎﻧًﺎ‬has
increased in faith by this? Thus the believers have increased in their faith and
َ‫ )ا ِ ْﺳﺘَﺒ َﺸ َ( ﻫُﻢْ َ ْﺴﺘَﺒ ِﺸ ُ ْن‬they rejoice. But as for those who have ‫)ﻣَ َض ﻓ ِ ْﻰ ﻗُﻠ ُ ْﻮﺑِﻬﻢْ ﻣ َض‬
ِ
َ ٌ ‫ ) ِﺟ ٌﺲ أ َ ْ َﺟ‬in evil
(+‫ أﻣْ َاض‬disease in their hearts, it increases them ْ‫( ِﺟ ًﺴﺎ ا ِ ٰﱃ ِﺟ ِﺴ ِﻬﻢ‬+‫ﺎس‬
to their evil. And they die while they are disbelievers.

Trial, Repentance and Admonition (125-129): Do not they see that

they ٍ‫ﰻّ ﻋَﺎم‬ُ َ ْ ْ َ
ِ ‫ )ﻓﺘ َ َﻦ َﻔﺘ ِ ُﻦ( ﻳُﻔﺘَﻨ ُ ْن ﻓ ِ ْﻰ‬are tried in every year once or twice? Yet they do
not turn in repentance َ‫ )اِذ َ َﺬ ُ ـ اِﻓﻌﻞ َ( َ َﻻ ﻫُﻢْ َﺬ ُ ْن‬and nor they pay heed. And
whenever is revealed a Surah ‫ﻀﻬُﻢْ ا ِ ٰﱃ َﻌ ْ ٍﺾ‬ ُ ْ ‫ )ﻧ َ َﻈ َ َﻨ ُﻈ ُ َ َﻈ ًا( ﻧ َﻈ َ َﻌ‬look some of them
to others, ‫ﺼ َ ﻓ ُ ْا‬ َ ‫ﺼ ِ ُف( ﺛُﻢ اﻧ‬ َ ‫ﺼ َ َف َﻨ‬َ ‫ )اﻧ‬then they turn away because they are a people
who do not understand, (‫ﺼ ِ ُف‬ ْ َ ‫ﺻ َ َف‬ َ ) ْ‫ﺻ َ َف ا ُ ﻗُﻠُ ْﺑَﻬُﻢ‬ َ Allah has turned their hearts.
For the Messenger ْ‫ﺖ ﻋَﻨَﺘًﺎ( ﻋَ ِﻳ ْ ٌﺰ ﻋَﻠَﻴْﻪ ِ ﻣَﺎ ﻋَﻨِﺘﻢ‬ ُ َ ‫ﺖ َﻌْﻨ‬َ ِ ‫ )ﻋَﻨ‬grievous to him is what you
suffer and he ْ‫ﺺ ﻋَﻠَﻴ ْ ُﻜﻢ‬ ٌ ْ ‫ﺻﺎ( َﺣ ِﻳ‬ً ْ ‫ص ِﺣ‬ ُ ِ ‫ص َ ْﺤ‬ َ َ ‫ ) َﺣ‬is concerned over you that you get
benefitted. If they turn their face from you ُ ‫ ) َﺣ ْﺴﺐُ ( ﻓَﻘُﻞ ْ َﺣ ْﺴﺒِ َﻰ ا‬then say Allah is
sufficient for me ‫ﺖ‬ ُ ْ ‫ )ﺗَ َﻮ َ َﺘ َ َﻮ ُ( ﻋَﻠَﻴْﻪ ِ َ َﻮ‬I put my trust on Him.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 207 (209) 11‫ء‬ ‫ﺟ‬

Surah Yunus is revealed in Makkah Mukarramah. It contains 109 verses and 11

Rukoos. This surah basically speaks about Tawheed, Messengership, Hereafter
and the observations / changes occur in this universe.

Wondering on Allah’s revelation (Wahi) upon Prophet (1-2):

This is a Book of Wisdom. ‫ﺠﺒًﺎ‬ ِ ‫ﺠﺒًﺎ( ا َ َﰷنَ ﻟِﻠﻨ‬
َ َ‫ﺎس ﻋ‬ َ َ‫ﺠﺐُ ﻋ‬
َ ْ ‫ )ﻋَﺠِﺐَ َﻌ‬Is it a wonder for
mankind, that We sent revelation to a man and ‫ )ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ( ﺑَ ِ ّﺸ ِﺮ اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ا‬give glad
ِ َ‫( ﻟَﻬُﻢْ ﻗ َ َﺪم‬+ٌ‫ )ﻗ َ َﺪمٌ أَﻗ َﺪام‬for them will be a
tidings to those who believed that ‫ﺻﺪ ٍق‬
respectable position near their Lord?

Creation of Heavens and the earth? (3-4): Allah is your Lord, who
created the Heavens and the land ٍ‫ ﻓ ِ ْﻰ ِﺳﺘﺔ ِ اَﻳﺎم‬in six periods, who َ ْ‫)دَﺑ َ ُ َﺪﺑِّ ُ( ﻳ ُ َﺪﺑِّ ُ ْاﻻَﻣ‬
is disposing the affairs. There is no intercessor except after His permission.
That is ُ ‫ َﺑ ُﻜﻢْ ﻓَﺎﻋْﺒ ُ ُﺪ ْه‬Allah is your Lord so worship Him. Then will not you
remember? To Him you all will return ‫ ) َﻋَ َﺪ َﻌِ ُﺪ( َﻋْ َﺪ ا ِ َﺣﻘﺎ‬Promise of Allah is true.
He originates the creation, then He repeats it. ‫ى‬ َ ِ ‫)ﺟ ٰى َﺠ ِﺰي( ﻟِﻴَﺠ‬
َ that He may
reward‫ ِ ﺑ ِﺎﻟْﻘِ ْﺴﻂ‬in justice. And those who disbelieved for them ‫اب ﻣِ ْﻦ َﺣ ِﻤﻴ ْ ٍﻢ‬ ٌ َ ‫َﺷ‬
َ
(+ُ ‫ )أ ِﺣﻤﺎء‬will be a drink of boiling fluids.

Benefits of the sun and the moon (5-6): He is the one who ‫َﺟﻌَﻞ َ اﻟﺸﻤْ َﺲ‬
(‫َﺠﻌَﻞ ُ َﺟﻌ ْ ًﻼ‬
َ ‫ﺿﻴ َ ء ً ) َﺟﻌَﻞ‬
ِ made the sun a shining light and the moon a reflected light
َ‫ﻗَﺪ َه ٗ ﻣَﻨَﺎ ِل‬ ِّ َ‫ ﻟِﺘَﻌْﻠَﻤُ ْا ﻋَ َﺪد‬so that you may
(ُ ‫ )ﻗَﺪ َ ُﻘَ ِّﺪ‬and determined for it phases, ‫اﻟﺴﻨِﻴ ْ َﻦ‬
know the number of the years. All these things َ‫ﺖ ﻟِّﻘَ ْﻮمٍ ﺘﻘُ ْن‬ ٍ ٰ ‫ )اِﺗﻘٰ َﺘﻘِﻲ( َ ﻳ‬are signs
for a people who are God conscious.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 208 (210) 11‫ء ـ‬ ‫ﺟ‬

Result of the heedless life (7-9): Indeed who ‫) َ َﺟﺎ َ ْ ُﺟﻮ َ َﺟﻌًﺎ( َﻻ َ ْ ُﺟ ْنَ ﻟِﻘَ َﻧَﺎ‬
do not expect the meeting with Us and are pleased with the life of the world,
َ
‫ )اِﻃﻤَﺄن َﻄﻤَ ﻦ( َاﻃﻤَﺎَﻧ ْا ِﻬَﺎ‬and feel satisfied with it, their abode will be the Hell Fire.
It is because of what َ‫ )ﻛ َ َﺴﺐَ َ ْﻜ ِﺴﺐُ ( َﰷﻧ ُ ْا َ ْﻜ ِﺴﺒ ُ ْن‬they used to earn. And those who
believed ْ‫ ﻳَﻬْ ِﺪﻳ ْ ِﻬﻢْ َﺑﻬُﻢ‬will guide them their Lord because of their faith. For them
there will be the flowing rivers ‫ﺖ اﻟﻨﻌِﻴ ْ ِﻢ‬ ٌ ‫ ) َﺟﻨﺔ َﺟﻨ‬in the Gardens of Delight.
ِ ‫( ﻓ ِ ْﻰ َﺟﻨ‬+‫ﺎت‬

Gift to heaven dwellers – Salam/ Peace greeting (10-11): In

paradise ٌ‫ﺤﻴﺘُﻬُﻢْ ﻓِﻴْﻬَﺎ َﺳ ﻢ‬ ِ َ‫)ﺣﻲ ُ َﺤﻴِّﻲ( ﺗ‬ َ their greetings therein will be peace at the time
of their meeting. ‫ﺎس‬ ِ ‫ﺠﻞ ُ ا ُ ﻟِﻠﻨ‬ ّ ِ َ ‫ﺠﻞ ُ( ﻟَ ْﻮ ُﻌ‬
ّ ِ َ ‫ )ﻋَﺠﻞ َ ُﻌ‬If Allah was to hasten for the
mankind the evil, as they want to hasten for them the good ْ‫ﻀ َﻰ اِﻟَﻴ ْ ِﻬﻢْ ا َ َﺟﻠُﻬُﻢ‬ ٰ َ ‫)ﻗ‬
ِ ُ‫ﻀ ﻟَﻘ‬
َ َ ‫ﻀﻲ ﻗ‬
(‫ﻀﺎءًا‬ ِ ‫ ﻳَﻘ‬surely would have been decreed for them their term. But We leave
those َ‫ )ﻋَ ِﻤﻪ َ َﻌْﻤَﻪ ُ ﻋَﻤَﻬًﺎ( ﻓ ِ ْﻰ ُﻃﻐْﻴَﺎﻧ ِ ِﻬﻢْ َﻌْﻤَﻬُ ْن‬in their transgression wandering blindly.

Selfish human being (12): When touches the man any affliction then he
calls us ‫َ ِﻤًﺎ( ﻗَﺎ ِﻋ ًﺪا ا َ ْو َ ِﻤًﺎ‬
‫ )ﻗَﺎ ِﻋ ًﺪا‬sitting or standing. But when We remove from
X
him his affliction he passes on as if ‫ﺿ ٍّﺮ‬ ُ ‫ ﻟﻢْ َﺪﻋُﻨَﺂ ا ِ ٰﱃ‬he had never called Us to
(remove) the affliction. Thus ‫ ) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ( زُﻳ ِّ َﻦ ﻟِﻠ ْ ُﻤ ْﺴ ِﻓِﻴ ْ َﻦ‬it is made fair seeming to the
extravagant.

Destruction of past communities (13-14): And َ‫ اَﻫْﻠَ ْﻜﻨَﺎ اﻟْﻘُ ُ ْن‬We

destroyed the generations when they wronged to their Messengers and they
did not believe. Likewise َ‫ ﻧَﺠ ِى اﻟْﻘَ ْﻮم‬We recompense the people. Then We made
you successors in the earth َ‫ ﻟِﻨَﻨ ُﻈ َ َﻴ ْ َﻒ َﻌْﻤَﻠ ُ ْن‬so that we may see how you do.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 209 (211) 11 ‫ء‬ ‫ﺟ‬

Request to change the verses (15-16): And when are recited to them
‫ﺖ‬ٍ ٰ ‫ ﻳَﺎﺗُﻨَﺎ َﻴِّﻨ‬our verses as clear proofs then those who do not hope for the meeting
with us say; ‫ﺖ ِﻘُ ْ ٍن‬ ِ ْ‫ إِﺗْﻴَﺎﻧًﺎ( )أ َ ٰﰐ َﺎْﺗِﻲ اﺋ‬Bring us a Quran other than this or change it.
Say! It is not for me to change it ‫ ِﻣﻦ ِﻠْﻘَ َﻔْ ِﺴ ْﻰ‬on my own accord. I fear from
the punishment of a great day ‫ﺖ َﺑِّ ْﻰ‬ َ َ‫ﺼﻴًﺎ( اِنْ ﻋ‬
ُ ْ ‫ﺼﻴ‬ ْ َ ‫ﺼﻲ ﻋ‬ ٰ َ‫ )ﻋ‬if I were to disobey
ِ ْ ‫ﺼ َﻌ‬
my Lord. But, if Allah had willed I would have not recited it to you and ْ‫ﯨﻜﻢ‬ ُ ٰ ‫َﻵ اَد‬
ٖ ‫ )دَ ٰى َﺪرِي دِ َاﻳَﺔ ً( ﺑِﻪ‬not He would have made it known to you. Verily, ‫ﺖ ﻓِﻴ ْ ُﻜﻢْ ﻋُﻤُ ًا‬ ُ ْ ‫ﻟَﺒِﺜ‬
(‫ﻟُﺒﺜًﺎ‬/‫ﺚ ﻟَﺒَﺜًﺎ‬ ُ َ ‫ِﺚ ﻳَﻠْﺒ‬
َ ‫ )ﻟَﺒ‬I have stayed among you a life time. Then will not you use
reason?

Criminals cannot get success (17-18): So who does more wrong than
he who invents a lie against Allah or ٖ ‫ب ِ ﻳٰﺘِﻪ‬ َ ‫ ﻛَﺬ‬denies His signs/verses. Indeed
َ‫ )أَﻓْﻠ َ َﺢ ُﻔْﻠِ ُﺢ( َﻻ ُﻔْﻠِ ُﺢ اﻟْﻤُﺠ ِﻣُ ْن‬the criminals will not succeed. To whom they worship
they can neither harm them nor benefit them. They say that ‫)ﺷﻔِﻴ ْ ٌﻊ ﻫ ُ َ ءِ ُﺷﻔَﻌ َ ﻧَﺎ‬ َ
َ
(+ُ ‫ ُﺷﻔَﻌَﺎء‬these are our intercessors. Tell them َ ‫ )ﻧَﺒﺄ ُﻨَﺒِّ ( اَﺗُﻨَﺒِّ ُ ْنَ ا‬Do you inform
Allah of what He does not know in the heavens and not in the earth? Allah is
َ‫ )ﺗَﻌَﺎ ٰﱃ َﺘَﻌَﺎ ٰﱃ ـ ر( ﺗَﻌ ٰ ٰﲆ ﻋَﻤﺎ ُ ْﺸ ِﺮ ُ ْن‬exalted above what they associate with Him.

Matter would have been decreed because of difference (19-

ْ َ‫ ﻟَ ْﻮ َﻻ َ ِﻤَﺔ َﺳﺒَﻘ‬had it not been a word that preceded, surely it would
20): And ‫ﺖ‬
have been judged between them َ‫ ﻓِﻴْﻪ ِ َ ْﺨﺘَﻠِﻔُ ْن‬therein they differ. They say, why
not sent down to him ٖ ‫ ﻳَﺔ ٌ ِﻣ ْﻦ ﺑِّﻪ‬a sign from his Lord? Say ِ ‫( اِﻧﻤَﺎ اﻟْﻐَﻴْﺐُ ِﷲ‬+‫ب‬
ٌ ْ ُ ‫)ﻏَﻴْﺐٌ ﻏُﻴ‬
the unseen is for Allah only. So wait, indeed I am also waiting with you.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 210 (212) 11‫ء ـ‬ ‫ﺟ‬

They used to call Allah sincerely in hard time (21-22): When ‫اَذَﻗﻨَﺎ‬
ً ‫ﺎس َ ْﺣﻤَﺔ‬ َ ‫اق ُ ِﺬﻳ ْ ُﻖ( اﻟﻨ‬َ َ‫ )أَذ‬We let the mankind taste mercy so they immediately start
plotting against us. Although they should remember that the Angels ‫ﻳ َ ْﻜﺘُﺒ ُ ْنَ ﻣَﺎ‬
َ‫ )ﻛَﺘَﺐَ ۔ ﻣَ َﻜ َ( ﺗَﻤْ ُﻜ ُ ْن‬write down what they plot. And Allah is the one who ْ‫ﻳ ُ َﺴﻴِّ ُ ُﻢ‬
‫ ) َﺳﻴ َ ُ َﺴﻴِّ ُ( ﻓِﻰ اﻟْﺒ َ ِّﺮ‬enables you to travel in the land and those ships ‫َﺟ َﻳ ْ َﻦ ِ ِﻬﻢ ِ ِﻳ ْ ٍﺢ‬
(‫)ﺟ ٰى َﺠ ِﺮي‬ َ they sail with them through a wind and then ‫) َﺟﺎء َ َ ِﺠﻴ ْ ( َﺟ َﻫُﻢُ اﻟْﻤَ ْ ُج‬
comes to them the waves. That time they call Allah sincerely ‫ﺠﻴْﺘَﻨَﺎ ﻣِ ْﻦ ﻫٰ ِﺬه‬ َ ‫ﻟَ ْﻦ اَﻧ‬
(‫ﺠ ُﻨﺠِﻲ‬ ٰ ‫ )أَﻧ‬saying, if You save us from this, surely we will be among the
thankful.

Rebellious again, upon salvation (23): Upon salvation again ‫ﻳَﺒﻐ ُ ْنَ ﻓِﻰ‬
‫ )ﺑَﻐ ٰ َﺒﻐِﻲ َﻐ ْﻴًﺎ( ْاﻻ َ ْ ِض‬they rebel in the earth. Say to them ْ‫( ﺑَﻐْﻴ ُ ُﻜﻢْ ﻋَﲆ اَﻧﻔُ ِﺴ ُﻜﻢ‬+‫ﻧَﻔْ ٌﺲ َ ﻔُ ُﺲ‬
)your rebellion is against yourselves, and remember ْ‫( اِﻟَﻴْﻨَﺎ ﻣَ ْ ِﺟﻌ ُ ُﻜﻢ‬+‫ )ﻣَ ْ ِﺟ ٌﻊ ﻣَ َا ِﺟ ُﻊ‬to
us is your return.

Example of the worldly life (24-25): ٍ‫( اﻟْ َﺤﻴ ٰ ة ِ اﻟﺪﻧْﻴَﺎ َﻤَ ء‬+ٌ ‫ )ﻣَﺎء ٌ ﻣِﻴَﺎه‬the life of
the world is like the water when falls on ground then‫ض ُ ْﺧ ُ ﻓَﻬَﺎ‬ ِ ‫) ُ ْﺧ ُ ٌف ا َ َﺧ َﺬ‬
ُ ْ َ ‫ت ْاﻻ‬
(+‫ َ َﺧﺎ ِف‬takes the earth its adornment and by the vegetation comes out from
it, people think that they ‫ )ﻗ َ َﺪ َ َﻘ ِﺪ ُ( ﻗ ٰ ِﺪ ُ ْنَ ﻋَﻠَﻴْﻬَﺂ‬have the power over it. And
suddenly ‫ﺼﻴ ْ ًﺪا‬ ِ ‫ﺠﻌَﻠْﻨٰﻬَﺎ َﺣ‬
َ َ ‫ ) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌ َ ًﻼ( ﻓ‬We make it a harvest clean-mown. It seems
as if ‫ )ﻏَﻨ ِ َﻲ َﻐْﻨ ٰ ِﻏﻨًﺎ( ﻟﻢْ َﻐ ْ َﻦ ِْﺎﻻَﻣْ ِﺲ‬it had not flourished yesterday. Allah ِ ‫ﻳَﺪﻋُ ا ا ِ ٰﱃ دَا‬
‫ )دَﻋَﺎ َﺪﻋُﻮ دُﻋُﺎء ً( اﻟﺴ ِﻢ‬calls to the Home of the Peace.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 211 (213) 11‫ء ـ‬ ‫ﺟ‬

Good against Good (26): It is said in the first verse of this page ‫ﻟِﻠ ِﺬﻳ ْ َﻦ‬
ٰ ‫ )أ َ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ( ا َ ْﺣ َﺴﻨ ُ ا اﻟْ ُﺤ ْﺴﻨ‬For those who do good is the best, and to them ‫َﻻ َ ْ ﻫَ ُﻖ‬
ٌ َ ‫ ) َﻫِ َﻖ َ ْ ﻫَ ُﻖ َﻫَﻖ( ُ ُﺟ ْﻫَﻬُﻢْ ﻗَﺘ‬not will cover their faces dust.

Bad against Bad (27-30): this verse describes that if the bad is done then
‫ ) َﺟ ٰى َﺠ ِﺰي َﺟ َاء( َﺟ َ ُ َﺳﻴِّﺌ َ ِ ِﻤﺜْﻠِﻬَﺎ‬the recompense of an evil is like it. And for those
who do bad ْ‫ ﻣَﺎ ﻟَﻬُﻢ‬they will not have ‫ﺻ ٍﻢ‬ ِ ‫ﺼﻢ( ﻋَﺎ‬ ْ َ ‫ﺼﻢ ُ ﻋ‬ َ َ‫ )ﻋ‬any defender and their
ِ ْ ‫ﺼﻢَ َﻌ‬
condition will be like as if ْ‫ﺖ ُ ُﺟ ْﻫُﻬُﻢ‬ ْ َ ‫ )أَﻏ ْ ٰﺸ ُﻐ ْ ِﺸﻲ( اُﻏ ْ ِﺸﻴ‬had been covered their faces
with ‫( ﻗ ِ َﻄﻌًﺎ ﻣِ َﻦ اﻟﻴ ْ ِﻞ‬+‫ )ﻗِﻄﻌَﺔ ﻗ ِ َﻄ ٌﻊ‬pieces from the (darkness of) night. After that there
is a mention of Polytheists that the polytheists will be said in the plane of
Hashar ْ‫ ا َ ْﺷ َ ُ ْا ﻣَ َﲀﻧ َ ُﻜﻢ‬Remain in your place you and your partners َ ‫ﻓ َ َﻳﻠْﻨَﺎ َﻴْﻨَﻬُﻢْ ) َﻳﻞ‬
(ُ ‫ ﻳ ُ َﺰﻳ ِّﻞ‬then we will separate between them. There ‫ﰻ َﻔْ ٍﺲ‬ ُ ‫ ﺗَﺒﻠ ُ ْا‬every soul will be
put to trial for what it did in the world and ‫ ﻳ َ ُد َدّ( ُد ا اِﻟَﻰ اﷲ ِ ) َد‬they will be
returned to Allah.

Who is the owner of Provision, eyes and the ear? (31-33): The
prophet ‫ﷺ‬is being told that Say! ْ‫ ﻣَ ْﻦ ْﺮ ُﻗ ُ ُﻜﻢ‬Who is provides you and who ‫ﻚ‬ ُ ِ‫ﻣَ ْﻦ ﻤْﻠ‬
‫ﻚ ﻣَﻠَﻚ( اﻟﺴ ْﻤ َﻊ‬ َ َ ‫ )ﻣَﻠ‬controls the hearing and who is the owner of your ears, and
ُ ِ‫ﻚ َﻤْﻠ‬
eyes? Then their reply will be Allah only. َ‫ﺼ َﻓ ُ ْن‬ ْ ُ ‫ ﻓَﺎَﻧﻰ‬So how (are) you turned
away? Like wise ‫ِﻚ‬ ُ َ‫ﺖ َ ِﻤ‬
َ ّ‫ﺖ َﺑ‬ ْ ‫ َﺣﻘ‬the word of your Lord is proved true.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 212 (214) 11‫ء ـ‬ ‫ﺟ‬

What your partners have done? (34-36): You ask ْ‫)ﺷ ِﻳ ْ ٌﻚ ﻫَﻞ ْ ﻣِﻦ ُﺷ َ َ ِ ُﻜﻢ‬
َ
(+ُ ‫ ُﺷ َ َ ء‬is there any one from your partners who originates the creation and
ُ ِ ‫ﻚ َﺄْﻓ‬
gives life again second time? When it is not so َ‫ﻚ إِﻓْﻚ( ﻓَﺎَﻧﻰ ُ ْﻓ َ ُﻜ ْن‬ َ َ ‫ )أَﻓ‬then how
you are deluded? And again ask them who guides to the truth? Their reply
will be ‫ى ﻟِﻠ ْ َﺤ ّ ِﻖ‬
ْ ‫ اﷲ ُ َﻬْ ِﺪ‬Allah only guides to the truth. Hence, who guides to the
َ
truth is ‫ ) َﺣﻖ أ َﺣ ُﻖ↑( ا َ َﺣﻖ اَنْ ﺘﺒ َ َﻊ‬more rightful to be followed or the one who does
not guide to truth? َ‫ ) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ َﺣﻜﻢ( ﻛَﻴ ْ َﻒ َ ْﺤ ُﻜﻤُ ْن‬How you judge? In fact Allah ‫ﻋَﻠِﻴْﻢ‬
َ‫ ﺑِﻤَﺎ َﻔْﻌَﻠ ُ ْن‬is All-knower of what they do.

Quran is not the creation of anybody except Allah (37): Quran is

not a book that(‫ ﻳﻔْﺘ َ ٰى ﻣِﻦ دُ ْ ِن اﷲ ِ )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي‬it could be produced by other than Allah
ْ ِ ْ‫ﺗَﻔ‬
(without His Permission) so there should not be any doubt in it. This is ‫ﺐ‬ ِ ٰ ‫ﺼﻴْﻞ َ اﻟ ِﻜﺘ‬
ِّ َ‫ )ﻓَﺼﻞ َ ُﻔ‬a Book explained in detail, and there is no doubt in it.
(ُ ‫ﺼﻞ‬

Bring one surah at least (38-40): Here a doubt of the polytheists is being
condemned that if you think that Muhammad ‫ ﷺ‬himself has invented this Quran,
ٖ ‫ ﻓَﺎْﺗُ ْا ُِﺴ ْﻮ َة ٍ ِﻣﺜْﻠِﻪ‬then bring a Surah like it and call ْ‫ ﻣَ ِﻦ ا ْﺳﺘ َ َﻄﻌْﺘُﻢ‬whoever you can for
your help. Nay they denied what ٖ ‫ﺤﻴ ْ ُﻄ ْا ِﻌِﻠ ْ ِﻤﻪ‬ ِ ُ ْ‫ ﻟَﻢ‬not they could encompass of its
knowledge. In spite of that (+‫ت‬ ٌ ‫ ﻟَﻤﺎ َﺎْﺗ ِ ِﻬﻢْ َﺎ ْ ِﻳْﻠُﻪ ٗ )ﺗَﺎ ْ ِﻳْﻞ َﺎ ِﻳ ْ َﻼ‬has not come to them its
interpretation. So some of them believed in it and some have denied it.

For me is my deed (41): Finally the Prophet ‫ ﷺ‬is being said that if they
َ
are adamant ‫( ﻓَﻘُﻞ ْ ﻟِّ ْﻰ ﻋَﻤَﻠِ ْﻰ‬+ٌ ‫ )ﻋَﻤَﻞ ٌ أﻋْﻤَﺎ‬then say, for me are my deeds and ٌ ‫اَﻧَﺎ َ ِىء‬
(+َ‫ )ﺑَ ِﺮﻳﺊ ٌ َ ِﻳ ْ ُ ْن‬I dis-associate from you (and not liable for your deeds).
(‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 213 (215) 11‫ء ـ‬ ‫ﺟ‬

Can you cause the deaf to hear? (42-43): Here narrating one more
fact that some people among them used to listen but their aim is not to get
guidance as if they are deaf. ‫ﺖ ُ ْﺴ ِﻤ ُﻊ اﻟﺼﻢ‬ َ ‫ )أ َ ْﺳﻤَ َﻊ ُ ْﺴ ِﻤ ُﻊ( اَﻓَﺎَﻧ‬But can you cause the
َ ‫( اَﻓَﺎَﻧ‬+‫ )أَﻋْﻤٰ ﻋُﻤْ ٌﻲ‬But can you guide the blind
deaf to hear similarly ‫ﺖ َﻬْ ِﺪى اﻟْﻌُﻤْ َﻰ‬
as if they are blind and deaf.

On the day of gathering/Hashar (45-46): ْ‫ ﻳ َ ْﻮمَ َ ْﺤ ُﺸ ُﻫُﻢ‬the day (Allah) will

gather them ‫ َﺧ ِﺴ َ اﻟ ِﺬﻳ ْ َﻦ َﺬﺑُ ْا‬will have lost those who denied and not they were
the guided ones. They will see the result of their denial in their life or ‫ﻚ‬ َ ‫ﻧَﺘ َ َﻓﻴَﻨ‬
(‫ )ﺗَ َﻮﰱ َﺘ َ َﻮﰱ ۔ د‬we cause you to die and show their compensation on the day of
judgement.

For every nation is a Messenger (47-49): Here shown a doctrine that

ٌ‫ﲁ ّ اُﻣﺔ ٍ ُﺳ ْل‬ُ ُ ٌ ُ
ِ ِ ‫( ﻟ‬+ٌ‫ )اﻣﺔ اﻣَﻢ‬for every nation there is a Messenger and after conveying
the message by the Messenger we pass judgment and َ‫ ﻫُﻢْ َﻻ ُ ْﻈﻠَﻤُ ْن‬they will not
be wronged. The disbelievers used to demand the promised punishment.
Then the Prophet ‫ﷺ‬said; I have no power for myself ‫ﺿ ا َﻻ َﻔْﻌًﺎ‬ َ of any harm
and not any benefit and ٌ ‫( ﻟ ِ ُﲁِ ّ اُﻣﺔ ٍ ا َ َﺟﻞ‬+ٌ ‫ )ا َ َﺟﻞ ٌ آ َﺟﺎ‬for every nation is a fixed term
when it comes will be known to all.

Will you believe in Allah after punishment? (50-52): Of which ْ‫ﻛُﻨﺘُﻢ‬

َ‫ﺠﻞ َ( ﺑِﻪ ٖ َ ْﺴﺘَﻌْﺠِﻠ ُ ْن‬
َ ْ ‫ )ا ِ ْﺳﺘَﻌ‬you wish to hasten. If it comes what benefit you will get?
When it will come you will be said ‫اب اﻟْ ُﺨﻠ ْ ِﺪ‬ َ ‫ ذُ ْﻗ ُ ْا ﻋَ َﺬ‬taste the everlasting
punishment. This is َ‫ ﺗُﺠ َﺰ ْن‬being compensated to you for what َ‫ ﺗَ ْﻜ ِﺴﺒ ُ ْن‬you used
to earn.
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 214 (216) 11‫ء ـ‬ ‫ﺟ‬

Regret upon seeing the punishment (53-56): The hypocrite’s

َ َ ‫ )ا ِ ْﺳﺘَﻨْﺒَﺄ َ( ﻳ َ ْﺴﺘ َ ﺒِ ُ ْﻧ‬they ask you to inform if it is true? Say! Surely it is true.
‫ﻚ ا َ َﺣﻖ ﻫُ َﻮ‬
That time the situation would be like that if any soul who ‫ﺖ‬ ْ َ‫ َﻇﻠَﻤ‬did wrong and
if it possess the wealth of entire universe and(‫ت ِﻪ ٖ )اِﻓْﺘ َ ٰﺪى َﻔْﺘ َ ِﺪي‬ ْ ‫ َﻻﻓْﺘ َ َﺪ‬it would seek
َ
to ransom with it, such people ( ‫ ا َ َﺳ ا اﻟﻨ َﺪاﻣَﺔ َ )أ َﺳ ُ ِﺴ‬will confide the regret. But
ُ ْ ‫ ﻫُ َﻮ ُ ْﺤ ٖﻰ َﻳ ُ ِﻤﻴ‬He gives
will be judged between them in justice and Allah is one ‫ﺖ‬
life and causes death.

Healing for the hearts (57-59): Here it is a general addressing to the entire
human race that verily what has come to you (Quran) ِ ‫( ِﺷﻔَ ءٌ ﻟِّﻤَﺎ ﻓِﻰ اﻟﺼ ُﺪ ْور‬+ٌ ‫ﺻ ُﺪ ْو‬
ُ ‫ﺻﺪ‬َ ) is
healing for what is in the breasts and ٌ ‫ ﻫُﺪى و َ ْﺣ َﻤﺔ‬guidance and mercy -‫ﻚ ﻓَﻠْﻴَﻔْ َ ُﺣ ْا‬ َ ِ ‫ﻓَﺒ ِٰﺬﻟ‬
so in that let them rejoice. And it is said; we have given provision to you to eat but
‫ َﺟﻌَﻠْﺘُﻢْ ﻣِﻨْﻪ ُ َﺣ َاﻣًﺎ‬you have made some of it as unlawful, thus do you َ‫ﻋَﻠَﻰ اﷲ ِ َﻔْﺘ َ ُ ْن‬
invent lies against Allah?.

Bounties of Allah and man is ungrateful (60): Here Allah swt describes
that He is ‫ﺎس‬ ْ َ ‫( ﻟَ ُﺬ ْو ﻓ‬+‫ )ذُو ا ُ ﻟُﻮ‬surely full of Bounty to the mankind but ‫َﻻ‬
ِ ‫ﻀ ٍﻞ ﻋَﻠَﻰ اﻟﻨ‬
َ‫ ﻳ َ ْﺸ ُﻜ ُ ْن‬they are not grateful.

Everything is there in Clear Record (61): Whatever is the act َ‫ﺗُﻔِﻴ ْ ُﻀ ْن‬
ِ ‫ﺾ( ﻓِﻴْﻪ‬ َ َ ‫ )أَﻓ‬you are engaged in it, is in the knowledge of Allah and not ‫ب‬
ُ ْ ‫ﺎض ُﻔِﻴ‬ ُ ُ ْ ‫ﻳَﻌ‬
َ ّ‫ب ﻋَ ْب( ﻋَ ْﻦ ﺑ‬
‫ِﻚ‬ ْ َ ‫ ا‬small orَ َ ‫ ا َ ْﺒ‬big.
َ َ َ‫ )ﻋ‬escapes from your Lord whether it is َ َ ‫ﺻﻐ‬
ُ ُ ْ ‫ب َﻌ‬
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 215 (217) 11‫ء ـ‬ ‫ﺟ‬

Allah’s friends are free from fear and grief (62-65): The friends of
Allah do not fear َ‫ ) َﺣ ِنَ َ ْﺤ َنُ َﺣ َن( َ َﻻ ﻫُﻢْ َ ْﺤ َﻧ ُ ْن‬and nor they will be grieved. ‫ﻟَﻬُﻢُ اﻟْﺒ ُ ْﺸ ٰى‬
ٌ َ ‫ )ﺑُ ْﺸ َﻳ‬For them are glad tidings and there can be ‫ﺖ‬
(+‫ﺎت‬ ِ ٰ‫ )ﺑَﺪلَ ُﺒ َ ِّﺪلُ( َﻻ َﺒ ِﺪﻳْﻞ َ ﻟ ِ َﳫِﻤ‬no
change in the words of Allah. ِ ‫ )ﻋَﺰ َﻌِﺰ ﻋَ ّﺰة( اِن اﻟْﻌِ ة َ ِﷲ‬Indeed the honor belongs to
Allah and He ُ‫ اﻟﺴ ِﻤﻴ ْ ُﻊ اﻟْﻌَﻠِﻴْﻢ‬is All- Hearer, the All-knower.

They follow shirk and the assumption (66-67): Those who invoke
others than Allah َ‫ﺻ ْن‬ ُ ُ ‫ص َﺧ ْص( اِنْ ﻫُﻢْ اِﻻ َ ْﺨ‬ ُ ُ ‫ص َ ْﺨ‬ َ not they but simply guess. He is
َ َ ‫)ﺧ‬
Allah who َ ‫ َﺟﻌَﻞ َ ﻟَ ُﻜﻢُ اﻟﻴْﻞ‬made for you the night ِ ‫ ﻟِﺘ َ ْﺴ ُﻜﻨ ُ ْا ﻓِﻴْﻪ‬so that you may rest in
it. Similarly He made ‫ﺼ ًا‬ ِ ‫ﺼ ُ( َاﻟﻨﻬَﺎ َ ﻣُﺒ‬ِ ‫ﺼ َ ُﺒ‬ َ ‫ )أَﺑ‬the day giving visibility wherein are
َ‫ﺖ ﻟِّﻘَ ْﻮم ْﺴﻤَﻌ ُ ْن‬
ٍ ٰ ‫ َ ﻳ‬surely the signs for those people who listen.
ٍ

They say Allah has taken a son (68-70): Some people say that Allah has
taken a son. ِ ‫ اَﺗَﻘُ ْﻟُ ْنَ ﻋَﻠَﻰ اﷲ‬Do you say about Allah those things what you do not know?
َ َ ‫ اﻟْ َﻜ ِﺬ‬lies and they will not succeed. And ‫ﻣَﺘ َ ع ﻓِﻰ‬
Since they speak (‫ب َﻻ ُﻔْﻠِ ُﺤ ْنَ )أﻓْﻠ َ َﺢ ُﻔْﻠِ ُﺢ‬
َ
‫( اﻟﺪﻧْﻴَﺎ‬+ٌ ‫ )ﻣَﺘ َ عٌ أﻣْﺘِﻌَﺔ‬an enjoyment in the world is smaller, then to us is their return,
then ‫اب‬ َ َ‫ )أَذ‬We will make them taste the severe punishment.
َ ‫اق ُ ِﺬﻳ ْ ُﻖ( ﻧ ُ ِﺬﻳْﻘُﻬُﻢُ اﻟْﻌ َ َﺬ‬
 (‫ )ﻳ ﻧﺲ‬10 ‫ُﺳ ْﻮ َه ـ‬ 216 (218) 11 ‫ﺟء‬

Noh question to his people (71-73): Here showing the brief instances of
Noh and his people. Noh said to his people if ‫ )ﻛَﺒ ُ َ َ ْﻜﺒ ُ ُ ِﺒَﺮ( ﻛَﺒ ُ َ ﻋَﻠَﻴ ْ ُﻜﻢْ ﻣﻘَﺎﻣِ ْﻰ‬my stay is
َ
hard upon you ْ‫ )أﺟﻤَ َﻊ ُﺠ ِﻤ ُﻊ( ﻓَﺎَﺟ ِﻤﻌ ُ ا ا َ ْﻣ َ ُﻢ‬so you all resolve your plan and let there
not be in your plan ً ‫( ﻋَﻠَﻴ ْ ُﻜﻢْ ﻏُﻤﺔ‬+ٌ‫ )ﻏُﻤﺔ ٌ ﻏُﻤَﻢ‬any doubt for you. Then said Noh; you
turn away without any reason‫ ﻓَﻤَﺎ َﺳﺎَﻟْﺘ ُ ُﻜﻢْ ﻣِ ْﻦ اَﺟ ٍﺮ‬and I did not ask you any payment
and I have been commanded that ‫ ا َ ُ ْنَ ﻣِ َﻦ اﻟْﻤُ ْﺴﻠِ ِﻤﻴ ْ َﻦ‬I be of the Muslims. In spite
of this admonition the people of Noh denied and became rebellion. ‫اَﻏ ْ َﻗﻨَﺎ ﻛَﺬﺑُ ْا‬
َ
(‫ اﻟ ِﺬﻳ ْ َﻦ )أﻏ ْ َ َق ُﻐ ْ ِ ُق‬So We drowned those who denied. See how was ٌ ‫ﻋَﺎﻗِﺒَﺔ ُ اﻟْﻤُﻨ َﺬ ِﻳ ْ َﻦ ﻋَﺎﻗِﺒَﺔ‬
(+ ُ‫) ﻋَ َاﻗِﺐ‬the end of those who were warned.

Prophets are sent with clear proofs (74): And after Noh ‫ ﺑَﻌَﺜْﻨَﺎ‬We sent
‫ ُ ُﺳ ًﻼ‬Messengers also but ‫ ﻓَﻤَﺎ َﰷﻧ ُ ْا ﻟِﻴ ُ ْﻣِﻨ ُ ْا‬not they were to believe, thus ‫ﻧَﻄﺒ َ ُﻊ ﻋَ ٰﲆ‬
‫)ﻃﺒ َ َﻊ َﻄﺒ َ ُﻊ َﻃﺒﻊ( ﻗُﻠ ُ ْ ِب اﻟْﻤُﻌْﺘ َ ِﺪﻳْﻦ‬
َ We seal on the hearts of the transgressors.

Arrogance of Firaun with Moosa and Haroon (75-78): Here is a

brief mention of Musa and Firaun. Allah sent Musa to Firaun ‫)ا ِ ْﺳﺘ َ ْﻜﺒ َ َ( ﻓَﺎ ْﺳﺘَ ْﻜﺒ َ ُ ْا‬
but they were arrogant and ‫ َﺟ َﻫُﻢُ اﻟْ َﺤﻖ‬when came to them the truth they said;
this is surely a magic though َ‫ﺤ ُ ْن‬ ِ ‫ )أَﻓْﻠ َ َﺢ ُﻔْﻠِ ُﺢ( َﻻ ُﻔْﻠِ ُﺢ اﻟﺴ‬the magicians cannot
succeed. Even then they said ‫ﺖ ﻟَﻔْﺖ( اَﺟِﺌْﺘَﻨَﺎ ﻟِﺘَﻠْﻔِﺘَﻨَﺎ‬
ُ ِ‫ﺖ َﻠْﻔ‬
َ َ‫ )ﻟَﻔ‬Have you come to us to
turn us away from the religions of our ancestors so that you may have ُ َ ‫اﻟْ ِﻜﺒ ِﻳ‬
‫ ﻓِﻰ ْاﻻ َ ْ ِض‬the greatness in the land.
 (‫ )ﻳ ﻧﺲ‬10 - ‫ُﺳ ْﻮ َه‬ 217 (219) 11‫ء ـ‬ ‫ﺟ‬

Encounter of Moosa with the magicians (79-82): When Firaun saw

ُ ْ
the miracle of Musa and said to his chiefs ‫ﺤ ٍﺮ‬ ِ ‫( اﺋﺘ ُ ْﻧ ِ ْﻰ‬+‫ﺤ ُ ْن‬
ِ ‫ِﲁ ّ ٰﺳ‬ ِ ‫ﺤ ٰﺳ‬
ِ ‫ ) ٰﺳ‬Bring to me
every (learned) magician. So when came all the magicians, Musa said; ‫اَﻟْﻘُ ْا ﻣَﺂ‬
َ‫ اَﻧﺘُﻢْ ﻣﻠْﻘُ ْن‬Throw whatever you wish to throw. Seeing the conjuring tricks of the
َ
magicians Musa said; ٗ ‫ )أﺑ َﻄﻞ َ ُﺒ ِﻄﻞ ُ(( ا ِن اﷲ َ َﺳﻴُﺒ ِﻄﻠُﻪ‬Indeed Allah will nullify it now and
‫ﺤﻖ اﷲ ُ اﻟْ َﺤﻖ‬ ِ ُ ‫ ﻳ‬Allah will establish the truth.

Few persons believed in Moosa (83-84): On Musa ٖ ‫)ذُرِّﻳﺔ ٌ ذُرِّﻳﺔ ٌ ﻣِﻦ ﻗ َ ْﻣِﻪ‬
( +‫ي‬ ّ ِ ‫ ذَ َا‬some offspring of his people believed because ٍ ‫)ﻋَ َﻼ َﻌْﻠُﻮ ﻋُﻠ ُ ا( اِن ﻓ ِ ْﻋَ ْنَ ﻟَﻌَﺎ‬
َ
Firaun was surely a tyrant in the earth and he ‫ )أ ْﺳ َ َف ُ ْﺴ ِ ُف( ﻟَ ِﻤ َﻦ اﻟْﻤُ ْﺴ ِﻓِﻴ ْ َﻦ‬was of the
ones who commit excesses. The people of Musa was being oppressed by
Firaun so Musa told them to believe in Allah ‫ ﻓَﻌَﻠَﻴْﻪ ِ َ َﻮ ُ ا‬and put your trust in
Him. After that People of Musa invoked to Allah, O our Lord!
ً ‫ َﻻ َﺠﻌَﻠْﻨَﺎ ﻓِﺘْﻨَﺔ‬Do not make us a trial and ‫ﺠِﻲ( )ﻧَﺠ‬ َ ِ ‫ﺠِﻨَﺎ ِ َ ْﺣﻤَﺘ‬
ّ َ ‫ﻚ ُﻨ‬ ّ َ ‫ ﻧ‬save us by Your
Mercy.

Moosa’s cursing for Firaun (87-88): Allah said; We said to Musa َ ‫اَن َﺒ‬
َ
‫ )ﺗَﺒ َ أ َﺘَﺒ َ ( ﻟِﻘَ ْﻣِ ُﻜﻤَﺎ‬that settle your people in houses, and make your houses as
places of worship. Thereafter, Musa noticed that the splendor of Firaun and
his chiefs is leading people astray. And Musa said to his Lord ‫ﺖ‬ َ ‫ اِﻧ‬indeed
َ ْ ‫ﻚ ﺗَﻴ‬
you have given ً ‫ ِﻳْﻨَﺔ‬Splendor (‫ﻀﻞ‬ َ َ ‫ﻚ )أ‬
ِ ُ ‫ﺿﻞ‬ َ ِ‫ﻀﻠ ْا ﻋَﻦ َﺳﺒِﻴْﻠ‬ ِ ُ ‫ ﻟِﻴ‬that they may lead astray
from Your way, thus (‫)ﻃ َﻤ َﺲ َﻄ ِﻤ ُﺲ َﻃ ْﻤﺲ‬ َ ْ‫ اﻃ ِﻤ ْﺲ ﻋَﲆ ا َ ْﻣ َاﻟ ِ ِﻬﻢ‬destroy on their wealth ‫اﺷ ُﺪد‬ ْ َ
ْ‫)ﺷﺪ َ ُﺸﺪ َﺷ ّﺪ( ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬
َ and harden their hearts because they were not to believe..
 (‫ )ﻳ ﻧﺲ‬10 - ‫ﺳﻮرة‬ 218 (220) 11‫ء ـ‬ ‫ﺟ‬

Answering the call (Dua), Drowning of Firaun (89-91): Here

narrated about Musa and Harun that ‫ﺖ دﻋْ َﺗُ ُﻜﻤَﺎ‬ َ ‫ )أ َ َﺟ‬has been answered
ْ َ ‫ﺎب ُ ِﺠﻴْﺐُ ( ا ُ ِﺟﻴْﺒ‬
the invocation of both of you, so both of you two keep to the straight way.
َ
When the prophet was moving towards Egypt ُ‫ )أﺗْﺒ َ َﻊ ُﺘْﺒِ ُﻊ( ﻓَﺎَﺗْﺒَﻌَﻬُﻢْ ﻓ ِ ْﻋَ ْن‬and followed
them Firaun and his forces ‫ )ﺑَﻐ ٰ َﺒﻐِﻲ َﻐْﻴًﺎ( ﺑَﻐْﻴًﺎ ﻋَﺪ ًا‬in rebellion and enmity. But its
result came as it ‫ اَد َ َﻪ ُ اﻟْﻐ َ َ ُق‬overtook him the drowning. Seeing the death in his
front Firaun said; I believe in Allah but the time was elapsed. Allah said ‫ﻗَﺪ‬
ُ ‫ﺖ ﻗَﺒﻞ‬
َ ْ ‫ﺼﻴ‬
َ َ‫ﺼﻴَﺎن( ﻋ‬
ْ ‫ﺼﻰ ِﻋ‬ ٰ َ‫ )ﻋ‬Verily you had disobeyed before, so your believing
ِ ْ‫ﺼ ﻌ‬
now is not acceptable.

Firaun is an example / Lesson (92-93): Allah has made Firaun an example

to present before the world and said ‫ﻚ‬ َ ِ ‫ﻚ ِﺒ َ َﺪﻧ‬
َ ْ ‫ﺠﻴ‬
ّ ِ َ ‫ﺠِﻲ ۔ب( ﻧُﻨ‬
ّ َ ‫ )ﻧَﺠ ُﻨ‬We will save you in
your body so that it be a lesson for the heedless people. After that Allah has
provided ‫ﺻﺪ ٍق‬ ِ َ ‫ )ﺑَ أ َ ُﺒ َ ِّأ ُ( ﻣُﺒ َ ا‬an honorable settlement to the children of Israel. But
when ُ‫ َﺟ َﻫُﻢُ اﻟْﻌِﻠْﻢ‬came to them the knowledge they began to differ while they
were good in ignorance. Allah will judge between them َ‫ﻓِﻴْﻪ ِ َ ْﺨﺘَﻠِﻔُ ْن‬in which they
used to differ

Warning to those who doubt and deny the verses (94-97): Here the
entire community (Ummah) is addressed through the prophet ‫ﷺ‬that if you are in
doubt concerning Quran then as ask those who have been َ‫ﻳَﻘ َء ُ ْنَ اﻟْ ِﻜﺘٰﺐ‬reading the
Book in order to get satisfied and do not be ‫ ِﻣ َﻦ اﻟْ ُﻤ ْﻤﺘ َ ِﻳ ْ َﻦ‬among the doubters otherwise
‫ ﻓَﺘ َ ُﻜ ْنَ ﻣِ َﻦ اﻟْ ٰﺨ ِﺴ ِﻳ ْ َﻦ‬then you will be among the losers.
 (‫ )ﻳ ﻧﺲ‬10 - ‫ﺳﻮرة‬ 219 (221) 11‫ء ـ‬ ‫ﺟ‬

The People of Yunus – Benefit after believing (98-100): Allah said;

why was there not any town that believed, ‫ ﻓَﻨَﻔَﻌَﻬَﺂ اِﻳْﻤَﺎﻧُﻬَﺂ‬and benefitted it its faith
except the people of Yunus? So we removed from them ‫ي َ ْﺨ ٰى‬ َ ‫)ﺧ ِﺰ‬ َ ‫ﻋَ َﺬ‬
َ ‫اب اﻟْ ِﺨ ْ ِى‬
(‫ ِﺧ ْﻳًﺎ‬punishment of the disgrace while ‫ ﻣَﺘﻌْﻨٰﻬُﻢْ ا ِ ٰﱃ ِﺣﻴ ْ ٍﻦ‬We granted them enjoyment
for a time. It is said to the Prophet ‫ﷺ‬that ‫ﺎس‬ َ ‫ )أَﻛْ َه َ ُ ْﻜ ِه ُ( اَﻓَﺎَﻧ‬then will you
َ ‫ﺖ ُ ْﻜ ِه ُ اﻟﻨ‬
compel the mankind until they became believers? If it is so then it is useless.
Allah ‫ ﻳَﺠﻌَﻞ ُ اﻟ ِ ّﺟ َﺲ‬will place the wrath on those who َ‫ َﻻ َﻌْﻘِﻠ ُ ْن‬do not use reason.

The Signs – are of no use to disbelievers (101-103): Here it is said

ُ ٰ ‫ ﻣَﺎ ُﻐْﻨِﻰ ا ْ ﻳ‬will not
that if the people have no intention to believe in Allah then ‫ﺖ‬
avail (benefit) the signs to them, perhaps they are waiting for their
punishment like those who ْ‫ َﺧﻠَ ْا ﻣِﻦ ﻗَﺒﻠِ ِﻬﻢ‬passed before them with such
punishment. ‫ﺠ ْﻰ ُ ُﺳﻠَﻨَﺎ‬ ٰ ‫)أَﻧ‬
ّ ِ َ ‫ ﻧُﻨ‬We will save our Messengers and like wise (‫ﺠ ُﻨﺠِﻲ‬
‫ﻧُﻨ ِﺞ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬We will save the believers.

Acquittal from polytheism and worshipping Allah exclusively

(104-106): The Prophet ‫ ﷺ‬is said; if the people are in doubt then leave them as
they are, and worship your Lord and be among the Believers. And that ‫ﻚ‬ َ َ‫)أَﻗَﺎمَ اَﻗِﻢْ َﺟﻬ‬
(ُ‫ ﻳُﻘِﯩْﻢ‬direct your face to (Allah) the religion upright and ِ ‫ َﻻ َ عُ ﻣِﻦ دُ ْ ِن اﷲ‬do not
invoke (others) besides Allah because nobody besides Allah can benefit or
harm you.
 (‫ )ھ د‬11 - ‫ﺳﻮرة‬ 220 (222) 11‫ء ـ‬ ‫ﺟ‬

Allah is the owner of Profit and Loss (107): Allah is the owner of
everything. Even if the Messenger ‫ﷺ‬is afflicted with any adversity then‫ﻓ َ َﻼ َﰷ ِﺷ َﻒ ﻟَﻪ‬
then there is no remover of it from the Messenger ‫ ﷺ‬except Allah and if any
Good is to reach him then also ‫ ) َد َ ُد َدّ( ﻓ َ َﻼ َ د‬there is no repeller of His bounty.

I am not responsible for you going astray (108-109): The believers

are said; ‫ َﺟ َ ُﻢُ اﻟْ َﺤﻖ‬has come to you the truth, so whoever is guided through it
then he ٖ ‫ى ﻟِﻨَﻔْ ِﺴﻪ‬ ِ َ ‫ﻓَﺎِﻧﻤَﺎ‬
ْ ‫ ﻳَﻬْﺘ َ ِﺪ‬is guided only for his soul and whoever gone astray ‫ﻀﻞ‬
‫ ﻋَﻠَﻴْﻬَﺎ‬then only he strays against it. ‫ َاﺗﺒِ ْﻊ ﻣَﺎ ُ ْﺣ‬And follow what is revealed and
Allah ‫ ﻫُ َﻮ َﺧﻴ ْ ُ اﻟْ ٰﺤ ِﻜ ِﻤﻴ ْ َﻦ‬He is the best of the judges.

Surah Hood is revealed in Makkah Mukarramah. It contains 123 verses and 10

Rukoos. Hazrat Abu Bakr said O Messenger of Allah, You became old. Then the
Messenger ‫ ﷺ‬replied; Yes Surah Hood made me old. In some narrations, Surah
Waqia Surah Mursalat, Surah Amma Yatasa’aloon and Surah Takweer are also
mentioned along with Surah Hood. (Rawah Al Hakim wal Thirmidhi).

Worship Allah and turn to Him (1-5): This is the Book of Allah. ‫ا ُ ْﺣ ِﻜ َﻤ ْﺖ‬
ُ ‫ )أ َ ْﺣ َﻜﻢَ ُ ْﺤ ِﻜﻢُ( ﻳٰﺘُﻪ‬are perfected its verses َ ‫ اَﻻ َﻌْﺒ ُ ُﺪ ا اِﻻ اﷲ‬so that Not you worship but
Allah. And seek forgiveness from Allah ‫ ﻳُﻤَﺘِّﻌ ْ ُﻜﻢْ ﻣﺘَﺎﻋًﺎ‬He will let you enjoy benefits.
After that Allah showed the internal conditions of the disbelievers that َ‫ﻳَﺜْﻨ ُ ْن‬
ُ they fold up their breasts ُ ‫ ﻟِﻴ َ ْﺴﺘ َ ْﺨﻔُ ْا ﻣِﻨْﻪ‬that they may hide from Him though
ْ‫ﺻ ُﺪ ْو َﻫُﻢ‬
He knows when ْ‫ ﻳ َ ْﺴﺘَﻐ ْ ُﺸ ْنَ ِﻴَﺎﺑَﻬُﻢ‬they cover themselves with their garments.
Hence nothing is hidden from Him.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 221 (223) 12 ‫ﺟ ء‬

Allah only gives the provision (6): Not any ‫ )دَ ﺔ ٌ( دَ ﺔ ﻓ ِﻰ ْاﻻ َ ْ ِض‬moving
creature is in the earth but upon Allah is its provision. He knows ‫ﻣُ ْﺴﺘَﻘَ ﻫَﺎ َﻣُ ْﺴﺘ َ ْدَﻋَﻬَﺎ‬
(‫ ا ِ ْﺳﺘَﻘَ َ ْﺴﺘَﻘِ ـ غ‬its dwelling place and its place of storage.

Creation of Heavens and the earth (7): Allah createdٍ‫( ﻓ ِ ْﻰ ِﺳﺘﺔ ِ اَﻳﺎم‬+ٌ‫)ﻳ َ ْﻮمٌ أَﻳﺎم‬
in six days the heavens and the earth and that time ِ ‫ )ﻋَ ْ ٌش( ﻋَ ْ ُﺷﻪ ٗ ﻋَﻠ َﻰ اﻟْ َﻤ‬His
َ
throne was on the water that He might test you ‫ ) َﺣ َﺴ ٌﻦ أ ْﺣ َﺴ ُﻦ↑( اَﻳ ُﻜﻢْ ا َ ْﺣ َﺴ ُﻦ ﻋَﻤَ ًﻼ‬which
ِ ْ َ‫ﺚ َﻌْﺜًﺎ ـ ف( ﻣﺒﻌ ُ ْﺛ ُ ْنَ ﻣِ َﻌ ْ ِﺪ اﻟْﻤ‬
of you is best in deed. Finally you ‫ت‬ ُ َ ‫ﺚ َﺒﻌ‬ َ َ ‫ )ﺑَﻌ‬will be
resurrected after the death.

َ ‫اَﺧ ْﻧَﺎ ﻋَﻨْﻬُﻢُ اﻟْﻌ َ َﺬ‬

One should not be negligent on delay (8): If ‫اب )اَﺧ َ ُ َٔ ّ ِﺧ ُ ـ‬
ُ ُ
(‫ ب‬We delay from them the punishment (+ٌ‫ )أﻣﺔ ٌ اِﱃ اُﻣﺔ ٍ ﻣﻌ ْ ُﺪ ْدَة ٍ أﻣَﻢ‬for a time
determined (fixed) then they will surely say ٗ ‫ ) َﺣﺒ َ َﺲ َ ْﺣﺒ ُِﺲ َﺣﺒ ًﺴﺎ ـ ض( ﻣَﺎ َ ْﺤﺒ ُِﺴﻪ‬what
detains it? Listen! When the punishment will come then it ‫ﺎق ِ ِﻬﻢ‬ َ ‫ﺤﻴ ْ ُﻖ َﺣﻴْﻘًﺎ َﺣ‬ َ ‫) َﺣ‬
ِ َ ‫ﺎق‬
َ
(‫ ـ ض‬will surround them because (‫ ﻳَ ْﺴﺘَﻬْ ِء ُ ْنَ )ا ِ ْﺳﺘَﻬْ َأ‬they used to mock it.

Man’s condition on withdrawing the mercy (9-10): When we make a

man to taste ً ‫ َ ْﺣﻤَﺔ‬of mercy and when ‫ )ﻧ َ َعَ ﻳَﻨ ِعُ َ ْﻋًﺎ ـ ض( ﻧ َ َﻋْﻨٰﻬَﺎ‬We withdraw it from
َ
him then he becomes despairing but when َ ‫( اَذَﻗﻨٰﻪ ُ َﻌْ َﻤ‬+ٌ‫ )ﻧَﻌْﻤَﺎء ُ أﻧْﻌُﻢ‬We give him a taste
of favor then he will become boastful.

Patience – Good deeds (11-12): Among the believers those who ‫َﺻﺒ َ ُ ْا‬
‫ﺻﺒﺮ ـ ض( َﻋَ ِﻤﻠ ُ ا‬ َ ُ ِ ‫ﺼﺒ‬ْ َ َ َ ‫ﺻﺒ‬َ ) are patient and do good deeds, for them will be best
reward. On being hard upon the polytheists perhaps you may possibly ‫ﺗَﺎ ِك‬
‫ﺾ ﻣَﺎ ُ ْﺣ‬ َ ْ ‫ )ﺗَ َكَ َﺘ ْ ُكُ َ ْ ً ـ ن( ﺑَﻌ‬give up a part of what is revealed to you and perhaps
َ‫ﺻﺪ ُك‬ َ ٖ ‫ﺿ ِﻖ ِﻪ‬ َ (‫ﺿﻴْﻘًﺎ ـ ض‬ َ ‫ﻀﻴ ْ ُﻖ‬ َ ‫)ﺿ‬
ِ َ ‫ﺎق‬ َ straitened by it your breast because of what they
used to say.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 222 (224) 12 ‫ﺟ ء‬

Allah’s challenge (13-14): Do ُ ‫ )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي ـ خ( ﻳَﻘُ ْﻟُ ْنَ اﻓْﺘ َ ٰﯨﻪ‬they say He has
fabricated it. So Allah has given a challenge that If you are truthful in your
claim ٍ ‫( ﻓَﺎْﺗُ ْا ِﻌ َ ْﺸ ِﺮ ُﺳ َﻮر‬+ٌ ‫ ) ُﺳ ْﻮ َة ُﺳ َﻮ‬then bring ten surahs like this ْ‫)ا ِ ْﺳﺘ َ َﻄ عَ ادﻋُ ْا ﻣَ ِﻦ ا ْﺳﺘ َ َﻄﻌْﺘُﻢ‬
(‫ ﻳ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ـ غ‬and call whoever you can (for assistance). And if you cannot take
َ
this challenge then know that this Quranِ ‫ )أﻧ َلَ ُﻨ ِلُ ـ أ( اُﻧ ِلَ ِﻌِﻠ ْ ِﻢ اﷲ‬was sent down
with the knowledge of Allah. Then َ‫( اَﻧﺘُﻢْ ﻣ ْﺴﻠِﻤُ ْن‬+َ‫ )ﻣُ ْﺴﻠِﻢٌ ﻣُ ْﺴﻠِﻤُ ْن‬would you be
Muslims.

Fire only in the Hereafter (15-16): Those who desires the life of the world,
We will repay them here in full and َ‫ )ﺑَ َﺨ َﺲ َﺒ َﺨ ُﺲ َ ْﺨﺲ ـ ف( َﻻ ُﺒ َﺨ ُﺴ ْن‬not they will be
َ ‫ ) َﺣﺒ َِﻂ َ ْﺤﺒ َ ُﻂ َﺣﺒﻂ ـ س( َﺣﺒ َِﻂ ﻣَﺎ‬has gone in vain
lessened. These are the people ‫ﺻﻨَﻌ ُ ْا‬
what they did.

Do not be in doubt (17): The one who is on the clear proof from his Lord
and ُ ‫ )ﺗَ َﻼ َﺘْﻠ ُ ْﻮ ُﻠ ُ ا ـ ن( ﻳَﺘْﻠ ُ ْه ُ َﺷﺎﻫِ ٌﺪ ﻣِﻨْﻪ‬recites it a witness from Him. ُ َ ‫( ﻓ َ َﻼ‬+‫)ﻣِ ْﻳَﺔ ٌ ﻣِ ى‬
ٍ ‫ﻚ ﻓِ ْﻰ ﻣِ ْﻳَﺔ‬
So you do not be in doubt about it. Indeed it is (+‫)ﺣﻖ ُﺣﻘُ ْ ٌق‬ َ ّ‫ﺑ‬
َ ‫ِﻚ‬ ‫ اﻟْ َﺤﻖ ﻣِ ْﻦ‬the truth from
your Lord.

The more unjust (18-19): Who is ُ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ ـ ض( ﻣَ ْﻦ ا َ ْﻇﻠَﻢ‬

َ more unjust than
he who (‫ اﻓْﺘ َ ٰى )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي ـ خ‬invents a lie against Allah? When ْ‫ﺿ ْنَ ﻋَ ٰﲆ َﺑِّ ِﻬﻢ‬ ُ َ ْ ‫ض ﻳُﻌ‬
َ َ َ‫)ﻋ‬
ُ ِ ْ ‫ ﻳَﻌ‬will be presented before their Lord and all the witnesses will say;
(‫ض ﻋَ ْ ض ـ ض‬
these are the people who ْ‫ب َ ِﺬب ـ ض( ﻛَ َﺬﺑُ ْا ﻋَ ٰﲆ َﺑِّ ِﻬﻢ‬ ُ ‫ب َ ْﻜ ِﺬ‬
َ ‫ )ﻛَ َﺬ‬lied against their
Lord. Beware! ‫ )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ ـ ف( ﻟَﻌْﻨَﺔ ُ ا ِ ﻋَﻠَﻰ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬The curse of Allah is on the wrong
doers who to hinder from the way of Allah ‫ )ﺑَﻐ ٰ َﺒﻐِﻲ َﻐْﻴًﺎ ـ ض( ﻳَﺒﻐ ُ ْﻧَﻬَﺎ ِﻋ َ ًﺟﺎ‬seek in it
crookedness. They are the disbelievers denying Hereafter.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 223 (225) 12 ‫ﺟ ء‬

Double punishment for the wrong doers (20-22): They will not be
َ ْ‫ )أَﻋ‬able to escape in the earth from Allah. They are the
‫ﺠ َﺰ ُﻌْﺠ ُِﺰ ـ أ( ﻣُﻌ ْ ِﺠ ِﻳ ْ َﻦ ﻓِﻰ ْاﻻ َ ْ ِض‬
people ‫اب‬ ُ ‫ﻀﻌ َ ُﻒ ﻟَﻬُﻢُ اﻟْﻌ َ َﺬ‬ٰ ُ ‫ﻀﺎ ِﻋ ُﻒ ـ ج( ﻳ‬
َ ُ ‫)ﺿﺎﻋَ َﻒ‬
َ for them punishment will be doubled.
They were not ‫ )ا ِ ْﺳﺘ َ َﻄ عَ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ـ غ( ﻳ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ْنَ اﻟﺴﻤْ َﻊ‬able to hear and َ‫ﺼ ُ ْن‬ َ ‫)أَﺑ‬
ِ ‫ﺼ َ ﻣَﺎ َﰷﻧ ُ ْا ُﺒ‬
(‫ﺼ ُ ـ أ‬ ِ ‫ ﻳُﺒ‬not they used to see. Because their turning away from the truth
reached to extreme. ْ‫ﺧ ْﺴ َان ـ ض( َﺧ ِﺴ ُ ا اَﻧﻔُ َﺴﻬُﻢ‬/‫ﺮ‬ ُ ‫)ﺧ ِﺴ َ َ ْﺨ َﺴ ُ َﺧ ْﺴ‬
َ They have lost their
souls. They will be the ultimate losers in the Hereafter.

The companions of Paradise (23): Indeed those who believed and did
good deeds and ْ‫ِﺖ ـ أ( ا َ ْﺧﺒَﺘ ُ ا ا ِ ٰﱃ َﺑِّ ِﻬﻢ‬ َ َ ‫ )ا َ ْﺧﺒ‬humbled themselves before their
ُ ‫ﺖ ُ ْﺨﺒ‬
Lord, they are the people who will be the companions of paradise.

Example of a Believer and a disbelievers (24): ‫)أَﻋْﻤٰ ۔أ َ َﺻﻢ( َﰷ ْﻻَﻋْﻤٰ َ ْاﻻ َ َ ِﻢ‬
Like the blind and the deaf ‫ )ا ِ ْﺳﺘ َ ٰى َ ْﺴﺘ َ ِﻮي غ( ﻫَﻞ ْ َ ْﺴﺘ َ ِﻳ ٰ ِﻦ ﻣَﺜ َ ًﻼ‬are they equal in
comparison? In spite of such a clear example of a believer and nonbeliever ‫اَﻓ َ َﻼ‬
َ‫ )ﺗَ َﺬ َ َﺘ َ َﺬ ُ ـ د( ﺗَ َﺬ ُ ْن‬then will not you take heed?

Call of Nuh (AS) (26-28): Nuh said to his people; Indeed I am ٌ ‫ﻧ َ ِﺬﻳ ْ ٌ ﻣﺒِﻴْﻦ‬
(+ٌ ‫ )ﻧ َ ِﺬﻳ ْ ٌ ُ ُﺬ‬a clear warner to you. If you do not worship Allah then ْ‫ﺎف ﻋَﻠَﻴ ْ ُﻜﻢ‬ ُ ‫ا َ َﺧ‬
َ ‫ﺎف َﺧ ْف ـ ف( ﻋَ َﺬ‬
‫اب‬ ُ ‫ﺎف َ َﺨ‬
َ ‫)ﺧ‬
َ I fear for you the punishment. So the disbelieving chiefs
of his people said; those people followed you who ‫ى اﻟ ا ْ ِى‬ َ ِ‫( ا َ َا ِذﻟُﻨَﺎ َﺎد‬+ُ‫ )أ َ ْذَلٌ أ َ َاذِل‬are
the lowest of us and immature in opinion and ‫)ﻇﻦ َ ُﻈﻦ َﻇﻦ ـ ن( ﻧ َ ُﻈﻨ ُﻜﻢْ ٰ ِﺬﺑِﻴ ْ َﻦ‬ َ we think
you are liars. Nuh said, O my People! Allah has ً ‫)آﰐ ُ ْٔﺗِﻲ ـ أ( ﺗٰﯩﻨ ِ ْﻰ َ ْﺣﻤَﺔ‬ ٰ given me
mercy i.e. Prophet hood and such a clear proof has been obscured from your
َ
eyes. Thus ‫ )أﻟْ َﺰمَ ُﻠ ْ ِﺰمُ ـ أ( اَﻧُﻠ ْ ِﻣُ ُﻜﻤُ ْﻫَﺎ‬should we compel you to accept it?
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 224 (226) 1 2‫ء ـ‬ ‫ﺟ‬

My reward is with Allah (29): Nuh has removed the doubt of earning
wealth from the minds of his people saying ‫ﺎﻻ‬ ً َ‫( َﻵ ا َ ْﺳ َﻠ ُ ُﻜﻢْ ﻋَﻠَﻴْﻪ ِ ﻣ‬+ٌ ‫ )أَﺟ ٌ أ ُ ُﺟ ْﻮ‬not I ask
you for it any wealth.
Demand to Drive away the poor believers (29-31): And because of
you ِ‫( ﻣَﺂ اَﻧَﺎ َِﻄﺎ ِد‬+َ‫)ﻃﺎ ِد َﻃﺎ ِدُ ْن‬
َ I am not going to drive away the believers.
Considering the believers as low profiled and the demand to remove away
them from the prophet is because of that You are a َ‫) َﺟ ِﻬﻞ َ َﺠﻬَﻞ ُ َﺟﻬْﻞ ـ ف( ﻗ َ ْﻣﺎ َﺠﻬَﻠ ُ ْن‬
an ignorant people. Listen! ِ ‫ﺼ ُﻧ ِ ْﻰ ﻣِ َﻦ ا‬ ُ ‫ﺼﺮ( ﻣَ ْﻦ ﻨ‬ْ َ ُ‫ﺼ‬ ُ ‫ﺼ َ َﻨ‬ َ َ ‫ )ﻧ‬who would help me
against Allah? If I drive away the poor believer perhaps ْ‫)ا ِ ْدَ ٰى َ ْدَر ِ ْي ﺗَ ْدَ ِى اَﻋْﻴُﻨ ُ ُﻜﻢ‬
(‫ ـ خ‬your eyes look down upon them.
Demanding punishment (32-34): The People of Nuh said, O Nuh! ‫ﻓَﺎ َ ْﺜ َ ْ َت‬
َ
‫ )أﻛْﺜ َ َ ُ ْﻜﺜ ِ ُ ـ أ( ﺟ َِﺪاﻟَﻨَﺎ‬and you have been frequent in dispute with us‫) َﻋَ َﺪ َﻌِ ُﺪ ﻓَﺎْﺗِﻨَﺎ ِﻤَﺎ َﻌِ ُﺪ َ ﺂ‬
(‫ َﻋْﺪ ـ ض‬so bring us what you threaten us with.
Their crime is on their own head/ liable for his own sins (35):
ْ ‫ )أَﻏ ْ ٰى ُﻐ ْ ِﻮ‬wills to let
Because of the excess in disbelief, if Allah ْ‫ي ـ أ( ﻳ ُ ِﻳ ْ ُﺪ اَنْ ﻐ ْ ِﻳ َ ُﻜﻢ‬
you go astray then my advice will not benefit you. If I myself invent lies ‫ﻓَﻌ َﻠَﻰ‬
َ
‫ )أﺟ َ مَ ُﺠ ِﺮمُ ـ أ( اِﺟ َاﻣِ ْﻰ‬then on me is my crime. But I am َ‫( ﺑَ ِىء ٌ ﻣِﻤﺎ ُﺠ ِﻣُ ْن‬+َ‫يء ٌ َ ِﻳ ْ ُ ْن‬
ْ ‫)ﺑ َ ِﺮ‬
innocent of what crimes you commit.

Don’t be distressed (36): ‫ )أ َ ْ ٰﺣ ُ ْ ِﺣﻲ ـ أ( ا ُ ْ ِﺣ َﻰ ا ِ ٰﱃ ُ ْ ٍح‬It was revealed to Nuh

that ‫ )اِﺑﺘَﺌ َ َﺲ َﺒﺘ َ ُﺲ ـ خ( ﻓ َ َﻼ َﺒﺘ َ ْﺲ‬so you do not be distressed upon those who do not
believe in.
Order to make a ship (37): O Nuh! ‫( ا ْﺻﻨ َ ِﻊ اﻟْﻔُﻠ ْ َﻚ ِﺎَﻋْﻴُﻨِﻨَﺎ‬+‫ )ﻋَﻴ ْ ٌﻦ أَﻋْﻴ ُ ٌﻦ‬construct
the ship under Our eyes and ‫ﺎﻃﺐَ ُ َﺨﺎ ِﻃﺐُ ـ ج( َﻻ ُ َﺨﺎﻃِﺒﻨ ِ ْﻰ‬ َ do not address me. Those
َ ‫)ﺧ‬
َ
who ‫ َﻇﻠَﻤُ ْا‬wronged and َ‫ )أﻏ ْ َ َق ُﻐ ْ ِ ُق ـ أ( اِﻧﻬُﻢْ ﻣﻐ ْ َﻗ ُ ْن‬indeed they are the ones to be
drowned.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 225 (227) 12 ‫ﺟء‬

Mocking on making the ship (38-40): When constructing the ship ِ ‫ﻣَ ﻋَﻠَﻴْﻪ‬
ٌ ‫ )ﻣَ َﻤُ ﻣُ ُ ْور ـ ن( ﻣَ َﻼ‬passed by him the chiefs of his people and they ridiculed Nuh
as to why he is making ship in a dry land? Listen! ُ ‫) َﺳ ِﺨ َ َ ْﺴ َﺨ ُ َﺳ ْﺨﺮ اِن َ ْﺴ َﺨ ُ ْا ۔ َ ْﺴ َﺨ‬
(‫ ـ س‬If you ridicule – we can ridicule. And soon you will come to know that who
will have ِ ‫اب ْﺨ ِﻳْﻪ‬ ْ ِ ‫ )أ َ ْﺧ ٰى ُ ْﺨ‬a punishment that will disgrace him and ‫ﺤﻞ‬
ٌ ‫ى ـ أ( ﻋَ َﺬ‬ ِ َ‫ﻳ‬
ٌ ‫ ) َﺣﻞ َ ُﺤﻞ ُﺣﻠ ُ ْل ـ ن( ﻋَﻠَﻴْﻪ ِ ﻋَ َﺬ‬will descend on him a punishment. When came Allah’s
‫اب‬
command ُ ‫ )ﻓَﺎ َ َﻔُ ْﻮ ُ ﻓ َ ْﻮر ـ ن( َﻓَﺎ َ اﻟﺘﻨ ْﻮ‬and overflowed the oven and the storm water
encompassed all.

Order to embark in the ship (41): In this terrible situation Nuh said to
the believers ِ ‫ ) َ ِﺐَ َ ْ َﺐُ ُ ُ ْب ـ س( ا ْ َﺒ ُ ْا ﻓِﻴْﻬَﺎ ِْﺴ ِﻢ اﷲ‬Embark in it in the name of Allah
َ
because ‫ أ ْ ٰﺳ ُ ْ ِﺳ ْﻲ ـ أ( ﻣَﺠ ﻫﺎ َﻣُ ْ ٰﺳﯩﻬَﺎ‬،‫ َﺟ َﻳَﺎن ـ ض‬/‫ي َﺟ ْﻳًﺎ‬ ْ ‫ ) َﺟ ٰى َﺠ ِﺮ‬its course and its
anchorage all is as per the command of Allah.

Nuh’s call to his son to embark the ship (42-43): ٗ ‫)ﻧَﺎدٰى ﻧَﺎدٰى ُ ْ ُح ﺑﻨَﻪ‬
(‫ ﻳُﻨَﺎدِي ـ ج‬Nuh called out to his son who ‫ ﻋَ ْل ـ ض( )ﻋَ َلَ َﻌ ْ ِلُ َﰷنَ ﻓ ِ ْﻰ ﻣَﻌ ْ ِ ٍل‬was in apart
from them. The son replied ‫ي ـ ض( َﺳ ِى ا ِ ٰﱃ َﺟﺒ َ ٍﻞ‬ ْ ِ ‫ )أ َ ٰى ﺄْو‬soon I will betake myself to
a mountain. Nuh said; َ‫ﺻﻢَ اﻟْﻴ َ ْﻮم‬ ِ ‫( َﻻ ﻋَﺎ‬+َ‫ﺻﻤُ ْن‬ ِ ‫ )ﻋَﺎ‬there is no protector today and
ِ ‫ﺻﻢ ٌﻋَﺎ‬
َ
the same time ‫( َﺣﺎ َ َﻴْﻨَﻬُ َﻤﺎ اﻟْ َﻤ ْ ُج‬+ ٌ ‫ )ﻣَ ْ ٌج أﻣْ َا‬came in between them the waves.

Withholding of Storm water (44-45): It was said; ‫)ﺑَﻠ َ َﻊ ﺎ َ ْ ُض اﺑﻠَﻌِ ْﻰ ﻣَ َ ِك‬

َ
(‫ ﻳَﺒﻠ َ ُﻊ َﻟْﻊ ـ ف‬O earth! Swallow your water, (‫ )أﻗﻠ َ َﻊ ﻳ ٰ َﺴ َﻤ ُ اَﻗﻠِﻌِ ْﻰ ُﻘﻠِ ُﻊ ـ أ‬O Sky! Withhold
(rains) and ُ َ‫ﺾ اﻟْﻤ‬ َ ْ ‫ﺾ ﻏَﻴْﺾ ـ ض( ِﻏﻴ‬ َ َ ‫ )ﻏ‬subsided the water.
ُ ْ ‫ﺎض َﻐِﻴ‬
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 226 (228) 12‫ء ـ‬ ‫ﺟ‬

Admonishing of Allah upon the question of Nuh (46): Allah said: O

Nuh! Your son, ‫ﺻﺎﻟ ِ ٍﺢ‬ َ ُ ْ ‫( ﻋَﻤَﻞ ٌ ﻏَﻴ‬+ٌ ‫ )ﻋَﻤَﻞ ٌ أَﻋْ َﻤﺎ‬his deed is other than righteous. So do
not ask me ٌ‫ﻚ ِﻪ ٖ ِﻋﻠْﻢ‬
َ َ‫( ﻣَﺎ ﻟَﻴ ْ َﺲ ﻟ‬+ٌ‫ ) ِﻋﻠْﻢٌ ﻋُﻠ ُ ْﻮم‬about what you have no knowledge of it.

Nuh’s repentance (47): Nuh said; ‫ ِﻋﻴَﺎذ ـ ن( َ ِ ّب اِﻧِﻰ اَﻋُ ْذُ َِﻚ‬/‫ )ﻋَﺎذَ َﻌ ُ ْذُ ﻋَ ْذ‬O my
Lord! Indeed I seek refuge in You ‫ﻏُﻔْ َان ـ ض( اِﻻ َﻐْﻔِ ْﺮ ﻟ ِ ْﻰ‬/‫ )ﻏَﻔَ َ َﻐْﻔِ ُ ﻏُﻔُ ْﻮر‬unless You
forgive me I will be among the losers.

Getting down from ship and News of Unseen (48): It was said ‫اﻫْﺒِﻂ‬
‫ )ﻫَﺒ َ َﻂ َﻬْﺒ ُِﻂ ﻫَﺒﻂ ـ ض( ﺑ َِﺴ ٍﻢ ﻣِﻨﺎ‬Go down with peace from us. Listen! ْ‫)ﻣَﺘ َﻊ اُﻣَﻢ َﺳﻨُﻤَﺘِّﻌُﻬُﻢ‬
(‫ ﻳُﻤَﺘ ِّ ُﻊ ـ ب‬But to other nations We will grant enjoyment then they will have a
painful punishment. ‫ﺐ‬ ْ َ ْ ‫( ﺗِﻠ‬+ٌ ‫ )ﻧَﺒَﺄ ٌ أَﻧْﺒَﺎء‬This is from the news of the
ِ ْ ‫ﻚ ﻣِ ْﻦ ا َ ﺒ َ ِ اﻟﻐَﻴ‬
unseen. So always be patient. ‫( اِن اﻟْﻌَﺎﻗِﺒَﺔ َ ﻟِﻠْﻤُﺘﻘِﻴ ْ َﻦ‬+ ُ‫ )ﻋَﺎﻗِﺒَﺔ ٌ ﻋَ َاﻗِﺐ‬Indeed the end is
(good) for the God fearing.

Message of Hus (AS) (50-51): Hud said to his people; there is no other
god for you to worship other than Allah. َ‫)اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي ـ خ( اِنْ اَﻧﺘُﻢْ اِﻻ ﻣُﻔْﺘ َ ُ ْن‬ Not you
are but inventors (Liars) and listen! My reward is with Him ‫ى ﻓ َ َﻄ َ ﻧ ِ ْﻰ‬ ْ ‫اﻟ ِﺬ‬ ُ ‫)ﻓ َ َﻄ َ َﻔْ ُﻄ‬
(‫ ﻓَﻄﺮ ـ ن‬the One Who created me.

Seek forgiveness and do repentance! (52-53): And O my people!

ْ‫ )ا ِ ْﺳﺘَﻐْﻔَ َ َ ْﺴﺘَﻐْﻔِ ُ ( ا ْﺳﺘَﻐْﻔِ ُ ْا َﺑ ُﻜﻢ‬Ask forgiveness of your Lord ‫)أ َ ْ َﺳﻞ َ ُ ْ ِﺳﻞ ُ ـ أ( ﻳ ُ ْ ِﺳ ِﻞ اﻟﺴﻤَ َ ۔ ﻣِﺪ َا ًا‬
He will send from the sky rain - in abundance ً ‫( ﻳ َ ِدﻛُﻢْ ﻗ ُ ة‬+‫ )ﻗ ُ ة ﻗ ُ ى‬and increase you
in strength. Despite having all these things ‫ )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ ـ د( َ َﻻ َﺘ َ َﻟ ْا ﻣُﺠ ِﻣِﻴ ْ َﻦ‬and do not
turn away as criminals. O Hud! ٍ‫ ) َﺟﺎء َ َ ِﺠ ْﻲء ُ ﻣَ ِﺠﻴ ْ ًﺎ ـ ض( َﻣﺎ ﺟِﺌْﺘَﻨَﺎ ِﺒَﻴِّﻨَﺔ‬You have not
brought us clear proofs.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 227 (229) 12‫ء‬ ‫ﺟ‬

Reply of Hud to his people on their refusal (54-58): Perhaps,

because of your evil saying to our gods, our goods ‫ﯨﻚ ۔ ُِﺴ ٍء‬ َ ٰ َ ‫)اِﻋْﺘ َ ٰى َﻌْﺘ َ ِﺮ ْي ـ خ( اﻋْﺘ‬
َ
have seized you - with evil. Then Hud (AS) replied: َ ‫ )أ ْﺷﻬَ َﺪ ُ ْﺸ ِﻬ ُﺪ ـ أ( اِﻧِﻰ ا ُ ْﺷ ِﻬ ُﺪ ا‬Indeed I
call Allah to witness, and your faith that your gods have done something wrong to
me is not correct, and if you are truthful in your claim ‫)ﰷ َد َ ِﻜﻴ ْ ُﺪ َﻴْﺪ ـ ض( ﻓ َ ِﻜﻴ ْ ُﺪ ْﻧ ِ ْﻰ َﺟ ِﻤﻴْﻌًﺎ‬ َ
َ
So plot against me all together and ‫ )أﻧ َﻈ َ ُﻨ ِﻈ ُ ـ أ( َﻻ ُﻨ ِﻈ ُ ْ ِن‬do not give me respite. You
all cannot harm me in anything because ِ ‫ﺖ ﻋَﻠَﻰ اﷲ‬ ُ ْ ‫ )ﺗَ َﻮ َ َﺘ َ َﻮ ُ ـ د( ﺗَ َﻮ‬I put my trust upon
ِ ‫ﺻﻴَﺔ ٌ َ َا‬
ِ ‫( ِﺧﺬ ِﻨَﺎ‬+‫ﺻ ْﻲ‬
Allah who ‫ﺻﻴَﺘِﻬَﺎ‬ ِ ‫ )ﻧَﺎ‬grasps with the forelocks. Even then if you like
to turn away, so it is up to you. ٖۤ ‫ﺖ ِﻪ‬ ُ ْ‫ )أَﺑﻠَﻎَ ُﺒﻠِ ُﻎ ـ أ( اَﺑﻠَﻐْﺘُ ُﻜﻢْ ﻣﺂ ا ُ ْ ِﺳﻠ‬I have conveyed to you
for what I was sent with.

Curse upon dis-obeying (59-60): So if you turn away ‫ﻳ َ ْﺴﺘ َ ْﺨﻠِ ُﻒ َﺑِّ ْﻰ ﻗ َ ْﻣًﺎ‬
(‫ )ا ِ ْﺳﺘ َ ْﺨﻠَ َﻒ َ ْﺴﺘ َ ْﺨﻠِ ُﻒ ـ غ‬My Lord will give succession to a people other than you. The
people of Aad ْ‫ﺖ َﺑِّ ِﻬﻢ‬ ِ ٰ ‫)ﺟ َﺤ َﺪ َﺠ َﺤ ُﺪ َﺟﻬْﺪ ـ ف( َﺟ َﺤ ُﺪ ْا ِ ﻳ‬
َ rejected the verses/signs of their
َ
Lord, as a result ً ‫ )أﺗْﺒ َ َﻊ ُﺘْﺒِ ُﻊ ـ أ( اُﺗْﺒِﻌُ ْا ۔ ﻟَﻌْﻨَﺔ‬they were followed - with a curse. ٍ‫ا َ َﻻ ُﻌْ ًﺪا ﻟِّﻌَﺎد‬
(‫ )ﺑَﻌُ َﺪ َﺒﻌُ ُﺪ ُﻌْﺪ ـ ك‬So away with Aad.

Call of Salih (AS) (61): Salih (AS) said to his people: ْ‫ اَﻧ َﺸﺎ َ ُﻢْ ۔ َا ْﺳﺘَﻌْﻤَ َ ُﻢ‬،‫)أَﻧ َﺸﺄ َ ُﻨ ِﺸ ـ أ‬
(‫ ا ِ ْﺳﺘَﻌْ َﻤ َ ـ غ‬He produced you – and settled you, so turn (in repentance) to Him. ٌ‫َﺑِّ ْﻰ ﻗ َ ِﻳْﺐ‬
َ ‫ )أ َ َﺟ‬My Lord is near All-Respopnsive.
ٌ‫ﺎب ُ ِﺠﻴْﺐُ ـ أ( ﻣ ِﺠﻴْﺐ‬

Reply of Salih (AS) (62): People said; O Salih! ‫( ﻛُﻨ َﺖ ﻓِﻴْﻨَﺎ ﻣَ ْ ُﺟ ا‬+‫)ﻣَ ْ ُﺟ ّﻮ ﻣَ ْ ُﺟﻮ ْن‬
You were among us the one in whom hope was placed, but ‫ﺐ‬ َ َ َ َ ‫)أ‬
ٍ ْ ‫اب ﺗَﺪﻋُ ْ َ ﺂ اِﻟﻴْﻪ ِ ﻣُ ِﻳ‬
(‫ ﻳ ُ ِﻳْﺐُ ـ أ‬you call us to it (in which we are) suspicious.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 228 (230) 12‫ء ـ‬ ‫ﺟ‬

She camel is the sign of Allah (63-64): Salih said; if I were to disobey
Him ‫ ) ادَ َ ِﻳ ْ ُﺪ َﻳْﺪ ـ ض( ﻓَﻤَﺎ َ ِﻳ ْ ُﺪ ْﻧَﻨ ِ ْﻰ ﻏَﻴ ْ َ َ ْﺨ ِﺴﻴ ْ ٍﺮ‬so you would not increase me but in loss.
O my people! This she camel is a sign/ miracle for you ْ ‫) َذَ َ َ ِﺬ ُ َذْر ـ ض( ﻓ َ َﺬ ُ ْﻫَﺎ َﺎ ْ ُﰻ‬
so leave her to eat ٍ‫ ) َﻣﺲ َﻤَﺲ ﻣَﺴﺎ ـ ف( َ َﻻ َﻤَﺴ ْﻫَﺎ ُِﺴ ء‬and do not touch her with harm.

Allah’s punishment on hamstrung/Cutting her legs (65-68): ُ ِ‫)ﻋَﻘَ َ َﻌْﻘ‬

‫ ﻋَﻘﺮ ـ ض( ﻓَﻌَﻘَ ُ ْﻫَﺎ‬But they hamstrung her. So Salih said: ٍ‫)ﺗَﻤَﺘ َﻊ َﺘَﻤَﺘ ُﻊ ـ د( ﺗَﻤَﺘﻌ ُ ْا ۔ َ ﺜَﺔ َ اَﻳﺎم‬
Enjoy yourselves – for three days and finally you will have the punishment and
ُ ‫ب َ ْﻜ ِﺬ‬
Allah’s ‫ب َ ِﺬب ـ ض( َﻋْ ٌﺪ ﻏَﻴ ْ ُ ﻣَ ْﻜ ُﺬ ْ ٍب‬ َ ‫ )ﻛَ َﺬ‬promise is not to be belied. Allah saved
Salih (AS) and his follower ‫ي َ ْﺨ ٰى ِﺧ ْﻳًﺎ ـ س( ﻣِ ْﻦ ِﺧ ْ ِى َ ْﻣِ ٍﺬ‬ َ from the disgrace of that
َ ‫)ﺧ ِﺰ‬
Day. Then a thunder blast ceased them ‫ﺻﺒ َ ُﺤ ْا۔ ٰﺟﺜ ِ ِﻤﻴ ْ َﻦ‬ ْ َ ‫)ﺟﺜَﻢَ َﺠﺜِﻢُ َﺟﺜْﻢ ـ ض( ﻓَﺎ‬
َ and they
became – fallen prone ‫ )ﻏَﻨ ِ َﻲ َﻐْﻨ ٰ ِﻏﻨًﻰ ـ س( َﰷَنْ ﻟﻢْ َﻐْﻨ َ ْا ﻓِﻴْﻬَﺎ‬as if they had
not prospered therein.

Glad tiding of a son to Ibraheem (70-72): When the angels came to

Ibraheem ‫ِﺚ‬ َ ‫ﺚ ﻟُﺒﺜًﺎ ـ س( ﻓَﻤَﺎ ﻟَﺒ‬
ُ َ ‫ِﺚ َﻠْﺒ‬
َ ‫ )ﻟَﺒ‬and not he delayed and offered a roasted calf
to his guests. When the angels did not eat that ً ‫)ﻧ َ ِﻜ َ َﻨ َﻜ ُ َ ْﻜﺮ ـ ﻧ َ ِﻜ َ ﻫُﻢْ َا َ ْ َﺟ َﺲ ۔ ِﺧﻴْﻔَﺔ‬
َ
(‫ س أ ْ َﺟ َﺲ ُ ْﺟ ُِﺲ ـ أ‬he felt unfamiliar of them and felt apprehension from them a
fear. The angels said: Do not fear. ‫ )ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ ـ ب( ﻓَﺒَﺸ ْﻧٰﻬَﺎ ِﺎ ِ ْﺳ ٰﺤ َﻖ‬Then We gave her
glad tidings of Ishaq. The wife of Ibraheem asked in surprise ٌ‫ﺠ ْﻮز‬ ُ َ‫) َﻟَ َﺪ ءَاَﻟ ِ ُﺪ َاَﻧَﺎ ﻋ‬
(‫ ِﻻ َة ً ـ ض‬/‫ ﻳَﻠِ ُﺪ ِ َﻻ ًا‬Shall I bear a child while I am an old woman ‫ﺦ ﻫٰ َﺬا َﻌْﻠِ ْﻰ َﺷﻴ ْ ًﺨﺎ‬ َ
ٌ ْ ‫)ﺷﻴ‬
(+‫خ‬ٌ ْ ُ ‫ ُﺷﻴ‬and this my husband is an old man? ٌ‫( اِن ﻫٰ َﺬا ﻟَ َﺸ ْﻰء ٌ ﻋَ ِﺠﻴْﺐ‬+ٌ ‫)ﺷ ْﻲء ٌ أ َ ْﺷﻴَﺎء‬
َ Indeed
this is surely an amazing thing.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 229 (231) 12 ‫ء‬ ‫ﺟ‬

Surprise of Ibraheem’s wife (73): The Angels said: ِ ‫)ﻋَ ِﺠﺐَ اَﺗَﻌ ْ َﺠﺒِﻴ ْ َﻦ ﻣِ ْﻦ اَﻣْ ِﺮ اﷲ‬
َ َ‫ﺠﺐُ ﻋ‬
(‫ﺠﺐ ـ س‬ َ ْ ‫ ﻳَﻌ‬Are you amazed at the decree of Allah?

Talk between Ibraheem and the angels (74-76): ُ‫) َ عَ َ ُ ْعُ ﻓَﻠَﻤﺎ ذَﻫَﺐَ ۔ اﻟ ْع‬
(‫ َ ْع ـ ن‬when had gone away – the fright from Ibraheem so he was talking and arguing
with the angels about the people of Lut. Ibraheem ٌ‫ﺎب ُﻨِﻴْﺐُ ـ أ( ﻟَ َﺤﻠِﻴْﻢٌ ا َ اه ٌ ﻣﻨِﻴْﺐ‬ َ َ ‫ )أَﻧ‬was
certainly forbearing, imploring and oft-returning to Allah. The Angels said to raheem
certainly has come the command of your Lord to destroy the people of Lut, therefore
َ
(‫ اَﻋْ ِ ْض ﻋَ ْﻦ ﻫٰ َﺬا )أﻋْ َ َض ُﻌْ ِ ُض ـ أ‬turn away from this because they may have a ‫اب ﻏَﻴ ْ ُ ﻣَ ْدُ ْدٍ ) َد‬
ٌ ‫ﻋَ َﺬ‬
(‫ ﻳ َ ُد َدا ـ ن‬punishment which can not be compelled.

Immorality of the people and helplessness of Loot (77-81): On

seeing he angels Hazrat Lut felt ْ‫ ) ِﺳﻰء َ ُ َﺴﺎء ُ َﺳ ْء ً ـ ن( ِﺳﻰء َ ِ ِﻬﻢ‬distressed for them and
said ٌ‫ﺼﻴْﺐ‬ ِ َ‫( ﻫٰ َﺬا َ ْﻮمٌ ﻋ‬+ٌ‫ )ﻳ َ ْﻮمٌ أَﻳﺎم‬this is a day distressful. When they learnt about some
beautiful youths then ِ ‫ )ﻫُ ِعَ ُﻬْ َعُ ﻫَ َﻋًﺎ ـ س( ﻗ َ ْﻣُﻪ ٗ ُﻬْ َﻋُ ْنَ اِﻟَﻴْﻪ‬his people (came) rushing
َ
to him. Hazrat Lut said; these are my daughters ْ‫)ﻃﺎﻫِ ٌ أﻃﻬَ ُ( ﻫُﻦ اَﻃﻬَ ُ ﻟَ ُﻜﻢ‬ َ they are
quite pure for you. So fear Allah and ‫ﺿﻴْﻔِ ْﻰ‬ َ ‫ي ـ أ( َﻻ ُ ْﺨ ُﺰ ْ ِن ﻓ ِ ْﻰ‬
ْ ‫ )ا َ ْﺧ ٰى ُ ْﺨ ِﺰ‬do not disgrace
me concerning my guests. Is there not among you ‫( َ ُﺟﻞ ٌ ِﺷﻴ ْ ٌﺪ‬+ٌ ‫ ) َ ُﺟﻞ ٌ ِ َﺟﺎ‬a man
right-minded? His people insisted on immorality and said O Lut! Indeed ُ‫ﻟَﺘَﻌْﻠَﻢ‬
َ
‫ )أ َادَ ُ ِﻳ ْ ُﺪ ـ أ( ﻣَﺎ ُ ِﻳ ْ ُﺪ‬you surely know what we want? Lut expressed his
َ
powerlessness and said ‫( ِى ا ِ ٰﱃ ُ ْﻦ َﺷ ِﺪﻳ ْ ٍﺪ‬+ٌ‫ ) ُ ْ ٌﻦ أ ْ َ ن‬I could take refuge in a support
strong. Then the angels said to Lut ‫ﻚ ِﻘِﻄ ٍﻊ‬ َ ِ‫ )أ َ ْﺳ ٰى ُ ْﺴ ِﺮي ـ أ( ﻓَﺎ َ ْﺳ ِﺮ ِﺎَﻫْﻠ‬so travel with
your family and see ‫ﺖ ﻣِﻨ ُﻜﻢْ ا َ َﺣ ٌﺪ‬ ْ ِ‫ﺖ ـ خ( َﻻ َﻠْﺘَﻔ‬ُ ِ‫ﺖ َﻠْﺘَﻔ‬ َ َ‫ )اِﻟْﺘَﻔ‬let not look back anyone of
you and by morning this town will be destroy.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 230 (232) 12‫ء ـ‬ ‫ﺟ‬

Punishment of stone raining (82-83): So when came our command

‫ ) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ ـ ف( َﺟﻌَﻠْﻨَﺎ ﻋَﺎﻟِﻴَﻬَﺎ َﺳﺎﻓِﻠَﻬَﺎ‬We made its upside, it downside and ‫اَﻣْ َﻄ ْﻧَﺎ ﻋَﻠَﻴْﻬَﺎ‬
ً ‫ﺠﺎ َة‬َ ‫ )أَﻣْ َﻄ َ ُﻤْ ِﻄ ُ ـ أ( ِﺣ‬We rained upon them stones ٍ‫ﻀ ْد‬ ُ ‫ﺠﻴ ْ ٍﻞ ۔ ﻣﻨ‬ ْ َ ‫ﻀ ُﺪ‬
ّ ِ ‫ﻀﺪ ـ ض( ﻣِﻦ ِﺳ‬ َ َ ‫)ﻧ‬
ِ ‫ﻀ َﺪ َﻨ‬
of baked clay in layers. That stones ‫ِﻚ‬ َ ّ‫ ) َﺳﻮمَ ُ َﺴ ِّﻮمُ ـ ب( ﻣ َﺴ ﻣَﺔ ً ِﻋﻨ َﺪ َﺑ‬marked from your
Lord.

Invitation/call of Shuaib (84-86): After calling to Tawheed Shuaib said

while removing the moral break down of his people َ ‫ﺼ ا اﻟْ ِﻤ ْﻜﻴَﺎ‬ ُ ُ‫ﺺ َﻻ َﻨﻘ‬ُ ُ‫ﺺ َﻨﻘ‬َ َ‫)ﻧَﻘ‬
َ
(‫ ﻧَﻘﺺ ـ ن‬not to decrease from the measures and ‫ )أ ْو ٰﰱ ُ ْﻓِﻲ ـ أ( ا َ ْﻓ ُ ا ۔ ِﺎﻟْﻘِ ْﺴ ِﻂ‬Give full
– in justice. ْ‫ )ﺑَ َﺨ َﺲ َﺒ َﺨ ُﺲ َ ْﺨﺲ ـ ف( َﻻ َﺒ َﺨ ُﺴ ا ۔ ا َ ْﺷﻴ َ َﻫُﻢ‬Do not deprive the people – of
their things and ‫ ِﻋﺜِﻴﺎ ـ س( َﻻ َﻌْﺜ َ ْا ۔ ﻣُﻔْ ِﺴ ِﺪﻳ ْ َﻦ‬/‫ )ﻋَﺜ ِ َﻲ َﻌْﺜ ٰ ﻋُﺜِﻴﺎ‬do not act wickedly –
spreading corruption. After completing the deal honestly what ْ‫ﺖ ا ِ َﺧﻴ ْ ٌ ﻟ ُﻜﻢ‬ ُ ‫ﺑَﻘِﻴ‬
(+‫ )ﺑَﻘِﻴﺔ ٌ َﻘَﺎﻳَﺎ‬remains from Allah is best for you.

People of Shuaib question to him (87-88): O Shuaib! َ‫)أَﻣَ َ ا َ َﺻ ﺗُ َﻚ َﺎْﻣُ ُك‬

َ ْ
(‫ ﻳَﺄﻣُ ُ أﻣْﺮ ـ ن‬Does your prayer command you. Shuaib said: Have you considered;
if my Lord as ‫ ) َ َ َق َ ْ ُ ُق ر ِ ْق ـ ن( َ َﻗَﻨ ِ ْﻰ ۔ ر ِ ْﻗًﺎ َﺣ َﺴﻨًﺎ‬provided me - a good provision (Good
provision means Prophet hood) and ْ‫)ﺧﺎﻟَ َﻒ ُ َﺨﺎﻟ ِ ُﻒ ـ ج( ﻣَﺂ ا ُ ِﻳ ْ ُﺪ اَنْ ا ُ َﺧﺎﻟِﻔَ ُﻜﻢ‬ َ I do not
intend that I differ from you. َ ‫اﻻ ْ َﻼ‬ ِ ْ ‫ﺼﻠِ ُﺢ ـ أ( اِنْ ا ُ ِﻳ ْ ُﺪ اِﻻ‬ ْ َ ‫ )أ‬Not I intend except
ْ ُ ‫ﺻﻠ َ َﺢ‬
the reform. ِ ‫ ) َﻓ َﻖ ُ َﻓ ِّ ُﻖ ـ ب( َﻣَﺎ َ ْﻓِﻴْﻘِﻰ اِﻻ ِﺎﷲ‬And not is my success(Tawfeeq) except
with Allah ُ‫ﺎب ُﻨِﻴْﺐُ ـ أ( َاِﻟَﻴْﻪ ِ اُﻧِﻴْﺐ‬ َ َ ‫ )أَﻧ‬and to Him I return.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 231 (233) 12‫ء ـ‬ ‫ﺟ‬

Lest this stubborness fetch you punishment (89-91): Shuaib said to

his people ُ‫ َﻻ َﺠ ِﻣَﻨ ُﻜﻢْ ِﺷﻘَﺎﻗ ِ ْﻰ َﺟ ْ م ۔ ض( ) َﺟ َ مَ َﺠ ِﺮم‬Let not cause you to sin my dissension
lest ْ‫ﺼﻴْﺒ َ ُﻜﻢ‬
ِ ‫ ﻳ‬befalls you similar to what befall the people before you. In reply
his people said‫ ﻣَﺎ َﻔْﻘَﻪ ُ َﺜِﻴ ْ ًا‬Not we understand much of what you say, o Shuaib.

Would have stoned if you are not in relation (91-93): After this
people of Shuaib threatened him ‫ﻚ‬ َ ٰ ‫ﻚ ﻟَ َ َﺟﻤْﻨ‬َ ‫ ) َ َﺟﻢَ َ ْ ُﺟﻢُ َﺟﻢ ۔ن( ﻟَ ْ َﻻ َﻫْ ُﻄ‬If not for your
family, surely we would have stoned you. This grieved Shuaib and he said:
ْ‫( ا َ َﻫْ ِﻄﻰ اَﻋَﺰ ﻋَﻠَﻴ ْ ُﻜﻢ‬+‫ﺎط‬ٌ َ‫ ) َﻫْ ٌﻂ أ َ ْﻫ‬Is my family is mightier on you than Allah? And you
have taken Allah ‫ َو َ َ ُﻢْ ِﻇﻬْ ِﻳﺎ‬behind your backs. Listen carefully ‫ اِن َﺑِّ ْﻰ‬Indeed
my Lord of what you do ‫ﺤﻴ ْ ٌﻂ‬ ِ ُ‫ﺤﻴ ْ ُﻂ ۔ أ( ﻣ‬
ِ ُ ‫ﺎط‬ َ ‫ )أ َ َﺣ‬is All-Encompassing. Shuaib said
while warning his people ْ‫ اﻋْﻤَﻠ ُ ْا ﻋَ ٰﲆ ﻣَ َﲀﻧَﺘ ِ ُﻜﻢ‬work according to your position and
we will see ‫ب‬ ٌ ِ‫ ﻣَ ْﻦ ﻫُ َﻮ َﰷذ‬who (he) is a liar? Thus ‫ )ا ِ ْﺗَﻘَﺐَ َ ْﺗَﻘِﺐُ ۔خ( َا ْﺗَﻘِﺒ ُ ا‬watch,
indeed I am also watching with you.

Thunderous (blast) punishment (94-97): Allah says that when came our
order (punishment) ‫ ﻧَﺠﻴْﻨَﺎ ُﺷﻌَﻴْﺒًﺎ‬We saved Shuaib and ‫ت‬ ِ ‫ ا َ َﺧ َﺬ‬seized those who
wronged with ُ ‫ اﻟﺼﻴ ْ َﺤﺔ‬the thunderous blast ‫ﺻﺒ َ ُﺤ ْا‬ ْ َ ‫ ﻓَﺎ‬then they became in their
homes ‫ ٰﺟﺜ ِ ِﻤﻴ ْ َﻦ‬fallen prone ‫ َﰷَنْ ﻟﻢْ َﻐْﻨ َ ْا ﻓِﻴْﻬَﺎ‬as if they had not prospered therein.
Thereafter made a mention of Firaun and Musa that ‫ ﻣَﺂ اَﻣْ ُ ﻓ ِ ْﻋَ ْنَ ِ َ ِﺷﻴ ْ ٍﺪ‬not the
command of Firaun was right.
 (‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 232 (234) 12‫ء ـ‬ ‫ﺟ‬

Entry of Firaun into the Hell along with his People (98-99): On
the day of Resurrection Firaun ٗ ‫ )ﻗ َ َﺪمَ َﻘ ُﺪمُ ﻗ ُ ُﺪ ْوم ۔ن( ﻳَﻘ ُﺪمُ ﻗ َ ْﻣَﻪ‬will precede to his people
َ
and َ ‫ )أ ْو َدَ ُ ْﻮ ِدُ ۔أ( ا َ ْو َدَﻫُﻢُ اﻟﻨﺎ‬will lead them into the fire and this ُ‫( اﻟ ِّﻓ ْ ُﺪ اﻟْﻤَ ْ ﻓ ُ ْد‬+ٌ‫) ِﻓ ْ ٌﺪ ا َ ْﻓَﺎد‬
is the gift which will be given.

Mention of some towns (100-104): Here-above some towns are

mentioned. Allah says some towns ٌ‫ َ ِﻢ‬are standing and some towns ‫ﺼ َﺪ‬ َ ‫ﺼﻴ ْ ٌﺪ ) َﺣ‬
ِ ‫َﺣ‬
َ ‫ﺼ ُﺪ َﺣ‬
(‫ﺼﺪ ۔ن‬ ُ ‫ ﻳ َ ْﺤ‬are mown means there is no trace of its remnants available. Their own
ُْ َ
deeds ْ‫ َادُ ْﻫُﻢ‬increased them in their ‫ﺐ‬ ٍ ْ ‫ )ﺗَﺒﺐَ ُﺘَﺒِّﺐُ ۔ب( ﺗَﺘْﺒِﻴ‬ruin. Allah ‫ ا َ َﺧﺬ اﻟﻘ ٰى‬has
seized those cities when they were ٌ ‫ َﻇﺎﻟِﻤَﺔ‬doing wrong. There will be a big
gathering of all on the Day of Resurrection and with wisdom ‫ ﻧ ُ َ ّ ِﺧ ُه‬We delay it.

Situation of Paradise and Hell (105-108): The day when ‫)ﺗَ َﳫﻢَ َﻻ َ َﳫﻢُ َﻔْ ٌﺲ‬
َ َ
(‫ ﻳَﺘ َ َﳫﻢُ ۔د‬will not speak a soul and on that day ‫( َﺷﻘِﻰ َﺳﻌِﻴ ْ ٌﺪ‬+ ُ ‫)ﺷﻘِﻲ أ ْﺷﻘِﻴَﺎء‬ someone will
be wretched and someone will be glad. Hence who ِ ‫)ﺷﻘِ َﻲ َ ْﺸﻘٰ َﺷﻘَﺎ َة َﺷﻘُ ْا ﻓَﻔِﻰ اﻟﻨﺎر‬ َ
(‫ ۔س‬are wretched they will be in the fire ٌ ْ ‫ ﻓِﻴْﻬَﺎ َﻓِﻴ‬therein is their sighing ‫َﺷ ِﻬﻴ ْ ٌﻖ‬
(‫)ﺷ ِﻬ َﻖ َ ْﺸﻬَ ُﻖ َﺷﻬْﻖ ۔ س‬
َ and wailing and they will abide in it ‫ت‬ ُ ٰ ٰ‫ﺖ اﻟﺴﻤ‬ِ َ‫ ﻣَﺎ دَاﻣ‬as long as
remains the heaven. Allah ‫ ﻓَﻌﺎ ٌ ﻟِّ َﻤﺎ ُ ِﻳ ْ ُﺪ‬is All Accomplisher of what He intends.
As against the wretched who ِ ‫ﺠﻨﺔ‬ َ ْ‫ ُﺳﻌِ ُﺪ ْا ﻓَﻔِﻰ اﻟ‬are glad then they will be in paradise
and for them this will be ٍ‫ ﻋَ َﻄ ءً ﻏَﻴ ْ َ َﻣﺠ ُﺬ ْذ‬an unending bestowal.
(‫ )ھﻮد‬11 ‫ُﺳ ْﻮ َه ـ‬ 233 (235) 121‫ء ـ‬ ‫ﺟ‬

Difference from the Book (109-112): The Prophet ‫ ﷺ‬is being told that
ُ َ ‫ ﻓ َ َﻼ‬so do not be in doubt, We will ْ‫ﺼﻴْﺒَﻬُﻢ‬
ٍ ‫ﻚ ﻓ ِ ْﻰ ﻣِ ْﻳَﺔ‬ ِ َ ْ‫ ) َوﰱ ُ َﻓ ِّ ْﻲ ۔ب( ﻟَﻤُ َﻓ ْﻫُﻢ‬surely pay
them in full their share. Then there is a mention of Musa that he is given the
Book ِ ‫ﺎﺧﺘُﻠِ َﻒ ﻓِﻴْﻪ‬ ْ َ ‫ ﻓ‬but differences arose therein. And if not preceded their time of
punishment then ْ‫ﻀ َﻰ َﻴْﻨَﻬُﻢ‬ ِ ُ‫ ﻟَﻘ‬surely would have been judged between them.
Hence, when the time comes ْ‫ ﻟَﻴ ُ َﻓ ِّﻴَﻨﻬُﻢ‬surely will pay them in full ْ‫ اَﻋْﻤَﺎﻟَﻬُﻢ‬of their
deeds. Therefore ‫ت‬ َ ْ ِ‫ )ا ِ ْﺳﺘَﻘَﺎمَ َ ْﺴﺘَﻘِﻴْﻢُ۔غ( ا ِ ْﺳﺘَﻘِﻢْ َﻤَﺂ اُﻣ‬stand firm as you are commanded.

Do not incline towards disbelievers (113-115): Here Allah is

addressing the Believers that (‫ َ َﻻ َ ْ َﻨ ُ ا ) َ َ َﻦ َ ْ ُ ُﻦ‬and do not incline towards those
who ‫ َﻇﻠَﻤُ ْا‬do wrong. If you will do this (‫ ﻓَﺘَﻤَﺴ ُﻜﻢُ اﻟﻨﺎر )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ ۔ ف‬then the Fire
will touch you. Therefore ِ ‫ اَﻗ ِ ِﻢ اﻟﺼ ة َ َﻃ َ ﻓ َ ِﻰ اﻟﻨﻬَﺎر‬establish the prayer at the two
ends of the day ‫ َو ُﻟَﻔًﺎ ﻣِ َﻦ اﻟﻴ ْ ِﻞ‬and at the approach of the night. If you do this
ِ ُ ‫ ٰ َﻻ‬does not let go waste the rewards of the good doers.
Allah َ ‫ﻀﻴ ْ ُﻊ اَﺟ‬

Importance of calling towards good (116-117): Here shown the

importance of the calling towards good that there should be such a group of
good people who ِ‫ )ﻧَﻬٰ َﻨْﻬٰ َﻬْﻴًﺎ۔ ف( ﻳﻨْﻬَ ْنَ ﻋَ ِﻦ اﻟْﻔَ َﺴﺎد‬are forbidding from the
corruption. Leaving this job the wrong doers became swayed in ِ ‫ َﻣﺂ اُﺗْ ِﻓ ُ ْا ﻓِﻴْﻪ‬what
luxury they were given therein and that caused them to receive Allah’s
punishment.
 (‫ )ﻳ ﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 234 (236) 12‫ء ـ‬ ‫ﺟ‬

Jahannum will be filled with Jinn’s and men (118-119): If Allah had
willed surely He could have made all the men as one community but under
some reason ‫ َﻻ َ َاﻟُ ْنَ ﻣُ ْﺨﺘَﻠِﻔِﻴ ْ َﻦ‬not they will cease to differ except ‫ﻚ‬
َ ‫ ﻣَ ْﻦ ِﺣﻢَ َﺑ‬on
whom your Lord has bestowed Mercy and whoever will differ َ‫ﻸ َﻻَﻣْﻠ َ َﻦ َﺟﻬَﻨﻢ‬ ُ َ ْ‫ﻸ َﻤ‬
َ َ َ‫)ﻣ‬
ً
(‫ ﻣَ ْﻸ ۔ ف‬surely I will fill the Hell with them.

Incidents of Prophets for the comfort of the Messenger ‫( ﷺ‬120-122):

ٌ
Here the Prophet ‫ ﷺ‬is being comforted that what we are relating ‫)ﻧَﺒَﺄ ﻣِ ْﻦ ا َ ﺒ َ ِ اﻟ ُﺳ ِﻞ‬
َ
(+ٌ ‫ أﻧْﺒَﺎء‬of the news of the Messengers َ‫ِﺖ ِﻪ ٖ ﻓ ُ َادَك‬
ُ ّ ‫ِﺖ۔ب( ﻣَﺎ ُﺜَﺒ‬ َ ‫ )ﺛَﺒ‬so that We may
ُ ّ ‫ﺖ ُﺜَﺒ‬
make firm with it your heart. In these incidents there is ‫ ﻣَ ْ ِﻋ َﻈﺔ ٌ ذِ ْ ٰى‬an
admonition and a reminder for the believers. And those who did not believe
are said ‫ َاﻧﺘ َ ِﻈ ُ ْا‬and wait, indeed we too are waiting. Allah will judge it and ِ ‫اِﻟَﻴْﻪ‬
ُ ْ‫ ﻳ ُ ْ َﺟ ُﻊ ْاﻻَﻣ‬to Him will be returned the matter. Therefore it is better to ْ ‫ﻓَﺎﻋْﺒُﺪه ُ َﺗَ َﻮ‬
ِ ‫ ﻋَﻠَﻴْﻪ‬so worship Him and put your trust upon Him.

Surah Yusuf is revealed in Makkah Mukarramah. It contains 111

verses and 12 Rukoos. The Messenger of Allah ‫ ﷺ‬said: Teach Surah
Yusuf to your near and dear ones because any Muslim who recite it
and teaches it to his family and to his subordinates, Allah will cause
his death easy and reduce his death agony… (Fath Al Qadeer- Tafseer
Surah Yusuf)

Relating to the narrations and Dream of Yousuf (1-4): Allah said ُ ‫اَﻧ َﻟْﻨٰﻪ‬
‫ ﻗ ُ ْءٰﻧًﺎ ﻋَ َﺑ ِﻴﺎ‬We have sent it down as a Quran in Arabic and ‫ﺼﺔ ۔ ﻧ َ ْﺤ ُﻦ َﻘُﺺ‬ ّ ِ ‫)ﻗَﺺ َﻘُﺺ ﻗ‬
(‫ ن‬We relate to you ‫ﺼ ِﺺ‬ َ َ‫ ا َ ْﺣ َﺴ َﻦ اﻟْﻘ‬the best of the narrations. After saying this,
mentioned the dream of Yusuf that ْ‫ َاَﻳْﺘُﻬُﻢ‬I saw them prostrating to me.
 (‫ )ﻳ ﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 235 (237) 12‫ء ـ‬ ‫ﺟ‬

Do not relate the dream to anybody (5-7): Yakub is advising his son
Yusuf that َ‫ﺺ ُءْﻳَﺎك‬ ُ ‫ َﻻ َﻘ‬Do not relate your vision, if you relate then your brothers
ْ ‫ﺼ‬
َ َ‫)ﰷدَ َ ِﻜﻴ ْ ُﺪ َﻴْﺪ ۔ض( ﻳ َ ِﻜﻴ ْ ُﺪ ْاﻟ‬
‫ﻚ َﻴ ْ ًﺪا‬ َ lest they plan against you a plot. ‫ﻚ‬ َ ‫ﻚ َﺑ‬ َ ْ ‫)اِﺟﺘَﺒ ٰ ﻳَﺠﺘَﺒِﻴ‬
(‫ ﻳَﺠﺘَﺒِﻲ‬Will choose you your Lord and will teach you ‫ﺚ‬ ِ ْ ‫ ﺗَﺎ ْ ِﻳ ْ ِﻞ ْاﻻ َ َ ﺎدِﻳ‬the
interpretation of the narratives and ‫ﻚ‬ َ ْ ‫ ﻳُﺘِﻢ ِﻌْﻤَﺘَﻪ ٗ ﻋَﻠَﻴ‬complete His Favor on you.
After that Prophet‫ﷺ‬is said that O Muhammad! In the events of Yusuf there
are ‫ﺖ ﻟِّﻠﺴ ِﻠِﻴ ْ َﻦ‬ ٌ ٰ ‫ ﻳ‬signs for those who ask in.

Plan to get rid of Yusuf (8-10): Here described the envy of yusuf’s borhters
they used to say that our father love yousuf more than us ٌ ‫ﺼﺒَﺔ‬ ْ ُ‫( َﻧ َ ْﺤ ُﻦ ﻋ‬+ ٌ‫ﺼﺐ‬َ ُ‫ﺼﺒَﺔ ٌ ﻋ‬
ْ ُ‫)ﻋ‬
While we are a group. Do one thing ‫ﺿﺎ‬ ً ْ َ ‫ح َﻃ ْح ۔ف( اﻃ َ ُﺣ ْه ُ ا‬ ُ َ ‫ح َﻄ‬ َ Cast him to a
َ َ ‫)ﻃ‬
land as a result your father’s affection ْ‫ ﻳ ْﺨﻞ ُ ﻟَ ُﻜﻢ‬will be free for you exclusively.
Some of the brothers counselled to throw him ‫ﺐ‬ ُ ْ‫ﺖ اﻟ‬
ِّ ‫ﺠ‬ ِ َ ‫( ﻓ ِ ْﻲ ﻏَﻴٰﺒ‬+‫ﺎب‬ ٌ َ ‫)ﺟﺐ أَﺟﺒ‬
ُ in the
ُ ْ ‫ )اِﻟْﺘَﻘَ َﻂ َﻠْﺘَﻘِ ُﻂ( ﻳَﻠْﺘَﻘِﻄﻪ ُ َﻌ‬will pick him some the caravan.
bottom of the well ِ ‫ﺾ اﻟﺴﻴﺎ َة‬

The concern of Yakub (11-14): After resolving the decision his brothers
came to their father yakub and sought permission to take yusuf along with them but
Yakub did not permit. They said what happened to you ‫ﻚ َﻻ َﺎْﻣَﻨﺎ‬ َ َ‫ ﻣَﺎ ﻟ‬why you do not
trust us? Yusuf along with us ‫ ) َﺗَ َﻊ َ ْﺗَ ُﻊ ُﺗُ ْع۔ف( ﻳ ْﺗَ ْﻊ َﻳَﻠْﻌَﺐ‬will enjoy and play. But
Yakub said ٖ ‫ ﻟَﻴ َ ْﺤ ُﻧُﻨِﻰ اَن َ ْﺬﻫَﺒ ُ ْا ِﻪ‬it surely saddens me that you should take him ْ‫اَﻧﺘُﻢ‬
َ‫ ﻋَﻨْﻪ ُ ﻏٰﻔِﻠ ُ ْن‬while you (become) negligent of him.
 (‫ )ﻳ ﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 236 (238) 12 ‫ﺟء‬

Yusuf in the well (15-17): Brothers of Yusuf succeeded in convincing their

َ
father (ِ ‫ ذَﻫَﺒ ُ ْا ِﻪ ٖ )ذَﻫَﺐَ ِﻪ‬they took him ‫ )أﺟﻤَ َﻊ ُﺠ ِﻤ ُﻊ ۔أ( َاَﺟﻤَﻌ ُ ا‬and agreed to throw Yusuf
in a well. Allah inspired Yusuf about this and said ْ‫ ﻟَﺘُﻨَﺒِّﺌَﻨﻬُﻢ ِﺎَﻣْ ِﻫِﻢ‬surely you will
inform them about this affair. Finally his brothers accepted their crime. And
they came to their father َ‫ )ﺑَ ٰﻜ َﺒ ِﻜ ْﻲ( ِﻋ َﺸ ء ً ﺒ ُﻜ ْن‬early at night weeping and said
to Yakub ‫ )ا ِ ْﺳﺘَﺒ َ َﻖ َ ْﺴﺘَﺒ ُِﻖ ۔خ( ذَﻫَﺒﻨَﺎ َ ْﺴﺘَﺒ ُِﻖ‬we went racing each other and left Yusuf
behind ُ‫اﻟﺬﺋْﺐ‬ ِّ ُ ‫ ﻓَﺎ َ َﳇَﻪ‬and ate him the wolf. Likewise his brothers plotted a
conspiracy against him.

False blood on shirt (18): To conceal their crime his brothers lied and
presented to their father his shirt stained with false blood. Then said Yakub this will
never be so, Nay ْ‫ﺖ ﻟَ ُﻜﻢْ اَﻧﻔُ ُﺴ ُﻜﻢ‬
ْ َ‫ ) َﺳ لَ ُ َﺴ ِّلُ ۔ب( َﺳ ﻟ‬has enticed you your souls thus now
ُ‫ ا َ ُ اﻟْﻤُ ْﺴﺘَﻌَﺎن‬Allah is the one sought for help.

Yusuf and the people of Caravan (19): There one caravan passed
through the well ْ‫ ) َو َدَ َ ِدُ ُو ُ ْد۔ض( ﻓَﺎ َ ْ َﺳﻠ ُ ْا َا ِدَﻫُﻢ‬and they sent their water drawer to
َ
bring some water from the well. ٗ ‫ )أد ٰﱃ ُﺪﻟ ِ ْﻲ۔أ( ﻓَﺎَد ٰﱃ َدﻟْ َه‬Then he let down his bucket
into the well and saw one boy in the bucket ً ‫ِﻀﺎﻋَﺔ‬ َ ُ ‫ )أ َ َﺳ ُ ِﺴ ( ا َ َﺳ ْه‬and they hid him
as a merchandise and took him along.

َ ‫ َﺷ َ ْه ُ ِﺜَﻤَ ۢﻦ َ ْﺨ ٍﺲ‬They sold him for a

Sale of Yusuf (20-22): (‫)ﺷ ٰى َ ْﺸ ِﺮ ْي ۔ َ ْﺨ ٍﺲ‬ ٍ
very low price to the chief of egypt. The chief said o his wife ُ ‫ ا َ ْ ِﻣِ ْﻰ ﻣَﺜ ْ ٰﯨﻪ‬make
comfortable his stay (to keep him with dignity). Thus ‫)ﻣَﻜ َﻦ ُﻤَ ِّﻜ ُﻦ ۔ب( ﻣَﻜﻨﺎ‬
‫ ﻟِﻴ ُ ْ ُﺳ َﻒ‬We established Yusuf in the land until he reached his maturity.
 (‫ )ﻳ ﺳﻒ‬12 - ‫ُﺳ ْﻮ َه‬ 237 (239) 12‫ء ـ‬ ‫ﺟ‬

Woman sought to seduce Yusuf (23-25): When yusuf attained the age
of puberty then the wife of the Egypt’s chief ُ ‫ )ﻋَ ْﻦ ﻔْ ِﺴﻪ ٖ( َا َدَﺗْﻪ‬sought to seduce him
َ َ ‫ﺖ ْاﻻَﺑ‬
‫اب‬ ِ َ‫ ﻏَﻠ َﻖ ُﻐَﻠِّ ُﻖ ۔ ب( َﻏَﻠﻘ‬and she closed the doors and said; ‫ﻚ‬ َ َ‫ﺖ ﻟ‬َ ْ ‫( ﻫَﻴ‬ ‫ﺖ‬َ ْ ‫)ﻫَﻴ‬
Come on you. On this Yusuf said it is betrayal to my Master ‫ى‬ َ ‫)ﻣَﺜ ْ َى( ا َ ْﺣ َﺴ َﻦ ﻣَﺜ ْ َا‬
who has made good my stay. Despite the fact(‫ﺖ ِﻪ ٖ )ﻫَﻢ َﻬُﻢ‬ ْ ‫ ﻫَﻤ‬she did desire him.
And yusuf would have desired her, if not that ٖ ‫( ُ ْ ﻫَﺎنَ َﺑِّﻪ‬+‫ )ﺑُ ْﻫَﺎنٌ َ َاﻫِﻴ ْ ُﻦ‬he saw the
proof of his Lord. Here Allah helped Yusuf َ ‫ﺼ ِ َف ﻋَﻨْﻪ ُ اﻟﺴ ء‬ ْ َ ‫ﺻ ْف۔ ض( ﻟِﻨ‬ َ ‫ﺼ ِ ُف‬ ْ َ ‫ﺻ َ َف‬ َ )
that We might avert from him the evil. Allah said ‫ﺎب‬ َ َ ‫ َا ْﺳﺘَﺒَﻘَﺎ اﻟْﺒ‬and they both
rushed to the door and she hold yusuf shirt from the back and ‫ﺼﻪ ٗ )ﻗَﺪ َﻘُﺪ‬ َ ْ ‫ت ﻗ َ ِﻤﻴ‬ْ ‫ﻗَﺪ‬
َ
(‫ ﻗ َ ّﺪ ۔ ن‬she torn his shirt but in the front(‫ اَﻟْﻔَﻴَﺎ َﺳﻴِّ َﺪﻫَﺎ )أﻟْﻔٰ ُﻠْﻔِ ْﻲ ۔ أ‬they both found her
husband. On seeing him, she accused evil allegation on Yusuf and said ‫ﺠ َﻦ‬ َ ‫اَنْ ْﺴ‬
(‫ﺠ ُﻦ ِﺳﺠﻦ ۔ن‬ ُ ‫ﺠ َﻦ َ ْﺴ‬
َ ‫ ) َﺳ‬to imprison him.

Judgment Testified by shirt (26-30): Yusuf denied the false allegation.

Also, it is testified by a witness that if ‫ﺼﻪ ٗ ﻗُﺪ ﻣِﻦ دُﺑُ ٍﺮ‬
ُ ْ ‫ ﻗ َ ِﻤﻴ‬his shirt is torn from the back
then that woman is a liar and if it is torn from the front then Yusuf is a liar.
While understanding the situation, the chief said to his wife ‫ِﻚ‬ ِ ‫ى ﻟ ِ َﺬ ﺒ‬
ْ ِ ِ‫ ا ِ ْﺳﺘَﻐْﻔ‬ask
forgiveness for your sin. When this news spread and it became talk of the city
that wife of the chief is seeking to seduce her slave, Yusuf and ‫ َﺷﻐَﻔَ َﻬﺎ ُﺣﺒﺎ‬he has
impassion her with love.
 (‫ )ﻳ ﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 238 (240) 12‫ء ـ‬ ‫ﺟ‬

Cut their hands in place of fruit (31-32): Because the women of the city
came to know the incident. So to wipe out this shame ً ‫ت ﻟَﻬُﻦ ﻣُﺘ َﲀ‬ ْ ‫ )أَﻋْﺘ َ َﺪ ُﻌْﺘ ِ ُﺪ ۔أ( اَﻋْﺘ َ َﺪ‬she
prepared for them a banquet. She gave a fruit and a knife to each of them.
Yusuf is called out to come before them. When they saw Yusuf ‫ ﻗَﻄﻌ ْ َﻦ اَﻳ ْ ِﺪﻳَﻬُﻦ‬they
cut their hands and said ِ ‫ﺎش ِﷲ‬ َ ‫ﺎش( َﺣ‬ َ ‫ ) َﺣ‬Forbid Allah. Then the wife of the Chief
said: That is the one ِ ‫)ﻻمَ َﻠ ُ ْﻮمُ ﻟَ ْﻮم ۔ن( ﻟُﻤْﺘُﻨﻨ ِ ْﻰ ﻓِﻴْﻪ‬
َ you blamed me about him but َ‫ﺼﻢ‬ َ ْ ‫ﻓَﺎ ْﺳﺘَﻌ‬
he saved himself.

Prison is dearer to me (33-35): When she noticed the impression of other

women her ambition increased and she said if he does not comply my order then he
would go for imprisonment. Yusuf said ‫اﻟﺴﺠ ُﻦ ا َ َﺣﺐ اِﻟَﻰ‬
ِّ (+ٌ‫ﺠ ْن‬
ُ ‫ ) ِﺳﺠﻦ ُﺳ‬the prison is
dearer to me. In addition he said if Allah had not helped me ‫ﺻﺐُ اِﻟَﻴ ْ ِﻬﻦ‬ ْ َ ‫ﺼﺒ ُ ْﻮ ا‬
ْ َ ‫ﺻﺒَﺎ‬
َ )
(‫ﺻﺒَﺎ َة ۔ن‬
َ I could have inclined towards them.

Dream of prisoners and its interpretation (36-37): When Yusuf sent to

jail there were two other prisoners with him. One of them saw in a dream that ُ ‫ﺼ‬ ِ ْ‫اَﻋ‬
‫ﺼﺮ ۔ ض( َﺧﻤْ ًا‬ ْ َ‫ﺼ ُ ﻋ‬ َ َ‫ )ﻋ‬I am pressing wine and the other one saw that ُ ‫ ا َ ْﺣ ِﻤﻞ‬I am
ِ ْ ‫ﺼ َ َﻌ‬
carrying over my head the bread and ُ ‫( ﺗَﺎ ْ ُﰻُ اﻟﻄﻴ ْ ُ ﻣِﻨْﻪ‬+ٌ ‫)ﻃﻴْﮍ ُﻃﻴ ُ ْﻮ‬
َ were eating the
َ
birds from it. They both came to Yusuf and said; ٖ ‫ )ﻧَﺒﺄ ُﻨَﺒِّﯩ ( ﻧَﺒِّﺌْﻨَﺎ ِﺘَﺎ ْ ِﻳْﻠِﻪ‬inform us
of its interpretation. Yusuf said I will inform you before ٖۤ ‫ َﻃﻌَﺎم ُ ْ َﻗٰﻨِﻪ‬the food you
are being provided with will come to both of you. This interpretation is of what
‫ ﻋَﻠﻤَﻨ ِ ْﻰ َﺑِّ ْﻰ‬My Lord has taught to me.
 (‫ )ﻳ ﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 239 (241) 12‫ء ـ‬ ‫ﺟ‬

Inviting to Tawheed in prison (38-40): Yusuf (AS) started calling

people towards Tawheed in prison and he said ‫ﺖ ﻣِﻠﺔ َ ﺑَ ِى‬ ُ ْ ‫ اِﺗﺒَﻌ‬I follow the religion
of my forefathers. This is from the Grace of Allah. Yusuf said to the two
companions of the prison who saw the dream, ٌ ْ ‫ﺎب ﻣﺘَﻔَ ِّﻗ ُ ْنَ َﺧﻴ‬ ٌ َ‫ ) َب أ َ ْﺑ‬Are
ٌ َ‫( ءَا َ ْﺑ‬+‫ﺎب‬
the two different Lords better ُ ‫ )ﻗَﻬَ َ َﻘﻬَ ُ ﻗَﻬْﺮ ۔ ف( اَمِ اﷲ ُ اﻟْ َا ِﺣ ُﺪ اﻟْﻘَﻬﺎ‬Or Allah the One,
the Irresistible? Whom you worship besides Allah are nothing but these ‫) َﺳﻤﻰ‬
‫ ﻳ ُ َﺴ ِﻤ ْﻲ َ ْﺴ ِﻤﻴَﺔ ۔ب( ا َ ْﺳﻤَ ء َﺳﻤﻴْﺘُﻤُ ْﻫَﺎ‬are the names which you have named them and
َ
listen! ِ ‫( ا ِ ِن اﻟْ ُﺤ ْﻜﻢُ اِﻻ ِﷲ‬+ٌ‫ ) ُﺣ ْﻜﻢٌ أ ْﺣ َﲀم‬Not but the Command is for Allah.

Interpretation of dream and plotting of shaitaan (41-42): After

preaching the religion Yusuf described the interpretation of the dream and
said; the one of you,‫ ) َﺳﻘٰ َ ْﺴﻘِ ْﻲ ِﺳﻘَﺎﻳَﺔ ۔ ض( ﻓَﻴ َ ْﺴﻘِ ْﻰ َﺑﻪ ٗ َﺧﻤْ ًا‬he will give drink wine to
his master and ُ‫ﺼﻠَﺐ‬ ْ ُ ‫ﺻﻠْﺐ ۔ ن( اَﻣﺎ ا ْ َﺧ ُ ﻓَﻴ‬ َ ُ‫ﺼﻠَﺐ‬
ْ ُ َ‫ﺻﻠِﺐ‬
ُ ) as for the other he will be
crucified and this matter has been decreed to occur,‫ى ﻓِﻴْﻪ ِ َ ْﺴﺘَﻔْﺘِﻴ ٰ ِﻦ‬ ْ ‫ )ا ِ ْﺳﺘَﻔْﺘ ٰ ( اﻟ ِﺬ‬about
which you both inquire. After that Yusuf said to the one whom he thought
would be saved that ‫ِﻚ‬ َ ّ‫ اذْ ُ ْﻧ ِ ْﻰ ِﻋﻨ َﺪ َﺑ‬Meniton me to your master but ‫اَﻧ ٰﺴﯩﻪ ُ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬
َ ْ ِ‫ )أَﻧ ٰﺴ ُﻨ ِﺴ ْﻲ ۔أ( ذ‬shaitaan made him to forget the mention to his master. So
Yusuf remained for ‫ِﻀ َﻊ‬ ْ ‫ ِﺳﻨِﻴْﻦ‬several years in prison.

Dream of the King of Egypt (43): After few days, the King of Egypt saw a
dream that seven fat cows are being eaten by ‫ﺎف‬ ٌ ‫ﺠ‬
َ ‫( َﺳﺒ ٌﻊ ِﻋ‬+ُ ‫ )ﻋَﺠﻔَﺎء‬seven lean cows
and seven green ‫ﺖ‬ ٍ ُ ‫ ُﺳ ﺒ‬ears of corn and others (that were) dry . The king asked to
his chiefs the interpretation of this dream.
 (‫ )ﻳ ﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 240 (242) 12‫ء ـ‬ ‫ﺟ‬

The dream of King before Yusuf (44-46): The King when asked
interpretation of the dream to his companions he was told that these are ٍ‫ﺎث ا َ ْﺣ َﻼم‬ ُ َ ‫ﺿﻐ‬
ْ َ‫ا‬
(+‫ﺎث‬ ْ َ‫ﺚ أ‬
ٌ َ ‫ﺿﻐ‬ ٌ ْ ‫ﺿﻐ‬
ِ ) confused dreams. But the one who was saved of the two
prisoners(‫ َاد َ َ َﻌ ْ َﺪ اُﻣﺔ ٍ )اِد َ َ َﺪ ِ ُ اِدِّ َﰷر ۔ خ‬and he remembered after a period. He
came to Yusuf to know the interpretation of the dream and asked to tell about
the seven ‫ ﺑَﻘَ ٰ ت ِﺳﻤَﺎ ٍن‬fat cows.

Interpretation of King’s dream (47-49): Yusuf said ‫ﺗَ ْﺰ َﻋُ ْنَ َﺳﺒ َﻊ ِﺳﻨِﻴ ْ َﻦ دَاَﺑًﺎ‬
You will sow for seven years as usual ُ ‫ﺼﺪﺗﻢْ ﻓ َ َﺬ ُ ْه‬ َ ‫ ﻓَﻤَﺎ َﺣ‬and that which you reap so
leave it in its ears except a little from which you will eat and there after ‫َﺳﺒ ٌﻊ‬
َ seven hard years will come which will consume what ْ‫ ﻗَﺪﻣْﺘُﻢ‬you
ٌ‫( ِﺷ َﺪاد‬+ٌ‫)ﺷ ِﺪﻳ ْ َﺪة ِﺷ َﺪاد‬
advanced (i.e. saved) and a little which َ‫ﺼﻨ ُ ْن‬ ِ ‫ﺼ ُﻦ ۔أ( ﺗُ ْﺤ‬ َ ‫ )أ َ ْﺣ‬you will store
ِ ‫ﺼ َﻦ ُ ْﺤ‬
(concealed). Then after that will come ‫ﺎس‬ ُ َ ‫ ﻋَﺎم ﻓِﻴْﻪ ِ ُﻐ‬a year in it will be given
ُ ‫ﺎث اﻟﻨ‬
abundant rain َ‫ﺼ ُ ْن‬ ِ ْ ‫ َﻓِﻴْﻪ ِ َﻌ‬and in which they will press (its juice, oil etc.).

Call from King (50-52): When the king called Yusuf, he said ‫ ا ْ ِﺟ ْﻊ ا ِ ٰﱃ َﺑّ َِﻚ‬Return
َ
to your Lord and ask him ِ ‫( ﻣَﺎ َﺎ ُ اﻟﻨ ِ ْﺴ َة‬+ٌ ‫ )اِﻣْ َ أة ٌ ِ َﺴﺎء‬what is the case of the women.
Therefore the king asked to women ‫( ﻣَﺎ َﺧﻄﺒ ُ ُﻜﻦ‬+‫ب‬ ٌ ْ ‫)ﺧﻄﺐٌ ُﺧ ُﻄ‬
َ what was your affair?
Then they replied ‫ ﻣَﺎ ﻋَﻠِﻤْﻨَﺎ‬We do not know about him any ٍ‫ ُﺳ ء‬any evil. Then the
wife of the King said ‫ﺺ اﻟْ َﺤﻖ‬ ْ ‫ﺺ ۔ ﻓﻌﻠﻠﺔ( اﻟْ ٰ َﻦ َﺣ‬
َ ‫ﺼ َﺤ‬ َ ‫ﺼ َﺤ‬ َ Now the truth is manifest and
ْ ‫)ﺣ‬
ْ َ
‫ﺐ‬ِ ْ ‫ ﻟﻢْ ا َ ُﺧﻨْﻪ ُ ِﺎﻟﻐَﻴ‬I did not betray him in secret at the back of this King.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 241 (243) 13 ‫ﺟ ء‬
Nafs-e-Ammarah /A soul that command to evil (53-54): ‫)ﺑَ أ َ ﻣَﺂ اُﺑ َ ِّ َﻔْ ِﺴ ْﻰ‬
َ
( ِّ َ ‫ ﻳُﺒ‬Not I absolve myself because the human ِ‫ )أﻣﺎ َة ٌ )اﺳﻢ( اﻟﻨﻔْ َﺲ َﻻَﻣﺎ َة ِﺎﻟﺴ ء‬soul is
a certain enjoiner of evil. And when the king came to know about the chastity
of Yusuf, he said to call Yusuf! ‫ﺼﻪ ُ ﻟِﻨَﻔْ ِﺴ ْﻰ‬ َ َ ‫ )ا ِ ْﺳﺘ َ ْﺨﻠ‬I will select him for myself.
ْ ِ‫ﺺ( ا َ ْﺳﺘ َ ْﺨﻠ‬
ُ َ
The king said to Yusuf: Indeed today you are ‫( ﻣَ ِﻜﻴ ْ ٌﻦ اَﻣِﻴ ْ ٌﻦ‬+ُ ‫ )أﻣِﻴ ْ ٌﻦ أﻣَﻨَﺎء‬firmly
established and trusted in our mindset.

Yusuf possessor of treasuries (55-57): Allah has granted such a power

to Yusuf that the king used to oblige whatever Yusuf asks and ُ ‫ﺚ َ َﺸ‬ ُ ْ ‫ﻳَﺘَﺒ َ ا ُ ۔ َﺣﻴ‬
ُ َ َ َ ‫)أ‬
(‫ )ﺗَﺒ َ أ َﺘَﺒ َ أ‬to settle - wherever he willed. Certainly ‫ﻀﻴْ ُﻊ اَﺟ َ اﻟْﻤُ ْﺤ ِﺴﻨِﻴ ْ َﻦ‬
ِ ُ ‫ﻀﻴ ْ ُﻊ( َﻻ‬
ِ ُ َ‫ﺿ ع‬
ُ َ
Not We let go waste the reward of the good-doers. ٌ ْ ‫( َﻻ َ ُ ا ْ ِﺧ َة ِ َﺧﻴ‬+ٌ ‫ )أﺟ ٌ أ ُﺟ ْﻮ‬Surely
the reward of the Hereafter is better.

Yusuf meeting with brothers (58-61): The brothers of Yusuf ِ ‫ﻓ َ َﺪ َﺧﻠ ُ ْا ﻋَﻠَﻴْﻪ‬
ْ‫ )ﻋَ َ َف َﻌْ ِ ُف ِﻋ ْﻓَﺎن( ﻓَﻌَ َ ﻓَﻬُﻢ‬and they entered upon him and he recognized them. When
Yusuf ْ‫)ﺟﻬ َﺰ ُ َﺠ ِﻬّ ُﺰ( َﺟﻬ َﻫُﻢ ِ َﺠﻬَﺎ ِﻫِﻢ‬
َ had furnished them with the supplies, he said; Bring to
me a brother of yours, from your father ‫( اَﻧَﺎ َﺧﻴ ْ ُ اﻟْﻤُﻨ ِﻟِﻴ ْ َﻦ‬+َ‫ )ﻣُﻨ ِلٌ ﻣُﻨ ِﻟُ ْن‬I am the best of
the hosts.

Condition of Yusuf (62): The brothers said ُ ‫ ) َا َدَ ُ َا ِدُ( َﺳﻨ ُ َا ِدُ ﻋَﻨْﻪ ُ اَﺑَﺎه‬We will try
to get permission for him from his father. In the meantime servants are asked
to ْ‫ِﻀﺎﻋَﺘَﻬُﻢ‬َ ‫( اﺟﻌَﻠ ُ ْا‬+‫ﻀﺎ ِ ُﻊ‬ َ َ ٌ ‫ِﻀﺎﻋَﺔ‬
َ ‫ )ﺑ‬put their merchandise in their saddlebags so that
ْ‫ )اِﻧﻘَﻠَﺐَ َﻨﻘَﻠِﺐُ ( اﻧﻘَﻠَﺒ ُ ا اِﱃ اَﻫْﻠِ ِﻬﻢ‬they turn (go) back to their people and see their
merchandise.

Request to take Benjamin along (63): The brothers said to their father
ُ ‫( ﻣُﻨ ِ َﻊ ﻣِﻨﺎ اﻟْ َﻜﻴْﻞ‬+ٌ ‫ )ﻛَﻴْﻞ ٌ أَﻛْﻴَﺎ‬has been denied to us the measure ‫)أ َ ْ َﺳﻞ َ ﻓَﺎ َ ْ ِﺳﻞ ْ ﻣَﻌَﻨَﺂ ا َ َﺧﺎﻧَﺎ‬
(‫ ﻳ ُ ْ ِﺳﻞ ُ ـ أ‬so send with us our brother otherwise we will not get the measure in
future.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 242 (244) 13 ‫ﺟ ء‬

Conversation between Yakub and his sons (65): Yakub said: ْ‫ﻫَﻞ ْ ﻣَﻨ ُ ُﻜﻢ‬
ِ ‫ ) ﻣَ َﻦ ُ ْﻣِ َﻦ( ﻋَﻠَﻴْﻪ‬Should I entrust with him and when ْ‫ )ﻓَﺘ َ َﺢ َﻔْﺘ َ ُﺢ ﻓَﺘْﺢ( ﻓَﺘ َ ُﺤ ْا ﻣَﺘَﺎﻋَﻬُﻢ‬they
opened their baggage they said ‫ )ﺑَﻐ ٰ َﺒﻐِ ْﻲ َﻐْﻴًﺎ( ﺎَﺑَﺎﻧَﺎ ﻣَﺎ َﺒﻐِ ْﻰ‬O our father! Could we
desire? This ‫ت اِﻟَﻴْﻨَﺎ‬ ْ ‫ِﻀﺎﻋَﺘُﻨَﺎ ُد‬
َ ‫ ) ُد ُ َ د َدّ( ﺑ‬is our merchandise returned to us. Now
‫ )ﻣَﺎ َ َ ِﻤﻴ ْ ُ ﻣَﻴ ْ ًا( ﻧ َ ِﻤﻴ ْ ُ اَﻫْﻠَﻨَﺎ‬we will get provision for our family and ‫اد َﻴْﻞ َ َﻌِﻴ ْ ٍﺮ‬
ُ َ‫)ا ِ ْدَادَ ﻧ َ ْد‬
(ُ‫ ﻳ َ ْدَاد‬get an increase measure of a camel load.

Permission by Yakub (66): Father said ْ‫ )أ َ ْ َﺳﻞ َ ُ ْ ِﺳﻞ ُ( ﻟَ ْﻦ ا ُ ْ ِﺳﻠَﻪ ٗ ﻣَﻌ َ ُﻜﻢ‬Never I will
send him with you until ْ‫)آﰐ ُ ْٔﺗِﻰ( ﺗَ ْه ُ ﻣَ ْﺛِﻘَﻬُﻢ‬
ٰ they had given him their firm promise.

Advice of Yakub (67): After giving permission when Benjamin was going
Egypt along with the eleven brothers, he advised; My Children! Do not enter
ٍ َ ‫( ﻣِ ْﻦ‬+‫اب‬
‫ﺎب ا ِﺣ ٍﺪ‬ ٌ َ ‫ﺎب أَﺑ‬
ٌ َ‫ )ﺑ‬from one gate. However, the decision is with Allah only
َ
andْ‫ )أﻏْﻨ ٰ ُﻐْﻨِﻰ( ﻣَﺂ اُﻏْﻨ ِ ْﻰ ﻋَﻨ ُﻜﻢ‬I can not avail you and ‫ﺖ‬
ُ ْ ‫ )ﺗَ َﻮ َ َﺘ َ َﻮ ُ( ﻋَﻠَﻴْﻪ ِ َ َﻮ‬upon Him I
put my trust.

Following the advice (68): Following the advice of their father all the
ُ ْ ‫ )أ َ َﻣ َ َﺄ ْ ُﻣ ُ أ َ ْﻣﺮ( دَ َﺧﻠ ُ ْا َﺣﻴ‬they entered from where they were ordered. In
sons ْ‫ﺚ اَﻣَ َ ﻫُﻢ‬
the heart of Yakub was ‫ﻀﯩﻬَﺎ‬ ٰ َ ‫ﻀﺎء ً( َﺣﺎ َﺟﺔ ﻗ‬
َ َ ‫ﻀﻰ ﻗ‬ ٰ َ ‫ )ﻗ‬a need which he carried out as
ِ ‫ﻀ َﻘ‬
he was afraid of an evil eye.

Yusuf meet Benjamin (69): After reaching there in Egypt Yusuf ِ ‫ى اِﻟَﻴْﻪ‬
ُ ‫ )آ ٰى ُ ْٔﻮ ِى( ا َ َﺧﺎه‬took himself to his brother and said ‫ )اِﺑﺘَﺌ َ َﺲ( ﻓ َ َﻼ َﺒﺘ َ ْﺲ‬so (you) do not
grieve.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 243 (245) 13 ‫ﺟ ء‬

Excuse of stealing the cup (70-73): When he had furnished his brothers
with their supplies, َ ‫اﻟﺴﻘَﺎﻳَﺔ‬ ِّ َ ‫ ) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ( َﺟﻌَﻞ‬he put the drinking cup ِ ‫) َ ْﺣﻞ ٌ ﻓ ِ ْﻰ َ ْﺣ ِﻞ ا َ ِﺧﻴْﻪ‬
(+ٌ ‫ ِ َﺣﺎ‬in the bag of his brother. An announcer called out ُ ْ ‫ )اﻟْﻌِﻴْﺮ( اَﻳﺘُﻬَﺎ اﻟْﻌِﻴ‬O you in the
caravan! (+‫ﻜﻢْ ﻟَ ٰﺴ ِﻗ ُ ْنَ ) َﺳﺎ ِق َﺳﺎ ِﻗ ُ ْن‬ ُ ‫ اِﻧ‬Indeed you are thieves. So ْ‫)أَﻗﺒَﻞ َ ُﻘﺒِﻞ ُ( اَﻗﺒَﻠ ُ ْا ﻋَﻠَﻴْﻬﻢ‬
ِ
they turned towards them and asked, what is that missing? They said: َ‫ﺻ َ ع‬ ُ ‫ﻧَﻔْﻘِ ُﺪ‬
‫ﻚ‬ ِ ِ‫ )ﻓَﻘَ َﺪ َﻔْﻘِ ُﺪ ﻓَﻘﺪ( اﻟْﻤَﻠ‬We are missing the cup of the King. They said: ‫)أَﻓ ْ َﺴ َﺪ ُﻔْ ِﺴ ُﺪ ـ أ( ﻣﺎ‬
‫ ﺟِﺌْﻨَﺎ ﻟِﻨُﻔْ ِﺴ َﺪ‬not we came that we cause corruption.

Fixing the punishment (74-76): The cup of the King ‫ﻣَ ْﻦ ﺟ َِﺪ ﻓ ِ ْﻰ َ ْﺣﻠِﻪ ٖ ) َ َﺟ َﺪ‬
(‫( ﻳَﺠ ُِﺪ ﺟ َِﺪة ـ ض‬he is that one) who, it is found in his bag ٗ ‫)ﺟ َاء ٌ( ﻓَﻬُ َﻮ َﺟ َ ه‬ َ then he will
ً ُ َ
be his recompense. ْ‫ )ﺑ َ َﺪأ َﺒ َﺪأ َﺪأ( ﻓَﺒ َ َﺪا َ ِﺎ َ ْ ِﻋﻴَﺘ ِ ِﻬﻢ‬So he began (searching) with their
bags and Yusuf first took his brother’s luggage. ‫ﻚ ِﺪﻧَﺎ ﻟِﻴ ُ ْ ُﺳ َﻒ‬ َ ِ ‫)ﰷ َد َ ِﻜﻴ ْ ُﺪ َﻴْﺪ ـ ض( ﻛَ ٰﺬﻟ‬
َ
Thus We did plan for Yusuf. For whom We will ‫ﺖ‬ ٍ ‫ ) َﻓ َ َﻊ َ ْ ﻓ َ ُﻊ َﻓْﻊ( ﻧ َ ْ ﻓ َ ُﻊ دَ َ ٰﺟ‬We raise
in degrees.

Wisdom of Yusuf on blame (77): His brothers said: If Benjamin steals,

then verily ُ ‫ ) َﺳ َ َق َ ْﺴ ِ ُق َﺳ َق( َﺳ َ َق ا َ ٌ ﻟﻪ ٗ ﻣِﻦ ﻗَﺒﻞ‬stole a brother of his before ‫ﻓَﺎ َ َﺳ ﻫَﺎ ُ ْ ُﺳ ُﻒ‬
َ َ
( ‫ )أ َﺳ ُ ِﺴ‬but Yusuf kept it secret and ْ‫ )أﺑ ٰﺪى ُﺒ ِﺪى ـ أ( ﻟَﻢْ ُﺒ ِﺪﻫَﺎ ﻟَﻬُﻢ‬did not reveal it to
them.

Request with Yusuf (78): They said to liberate Benjamin ٗ ‫ﻓ َ ُﺨ ْﺬ ا َ َﺣ َﺪﻧَﺎ ﻣَ َﲀﻧَﻪ‬
َ ْ َ
(‫ )أ َﺧ َﺬ َﺄ ُﺧ ُﺬ أ ْﺧﺬ ـ ن‬so take one of us in his place so that we may not go to his father
without Benjamin.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 244 (246) 13‫ء ـ‬ ‫ﺟ‬

Refusal of Yusuf (79-80): Yusuf ِ ‫ )ﻋَﺎذَ َﻌ ُ ْذُ إِﻋَﺎذ ـ ن( ﻗَﺎ َ ﻣَﻌَﺎذَ ا‬said; Allah forbid.
Whenُ ‫ )ا ِ ْﺳﺘَﻴْﺌ َ َﺲ( ا ْﺳﺘَﻴ ْﺌ َ ُﺴ ْا ﻣِﻨْﻪ‬they despaired of him and they secluded themselves in
private consultation. The eldest among them said; just think it over, our father
has taken a firm promise from us and before this also ‫)ﻓ َ َط ُﻔَ ِّ ُط( ﻣَﺎ ﻓ َ ﻃﺘﻢْ ﻓ ِ ْﻰ ُ ْ ُﺳ َﻒ‬
that you failed concerning Yusuf. I do not find courage to face my father ‫ﻓَﻠ َ ْﻦ‬
‫ض‬َ ْ َ ‫ح ْاﻻ‬
َ َ ‫ﺑَ َﺣﺎ ً( اَﺑ‬/‫ح َ َا ًﺣﺎ‬
ُ َ ‫ح َﺒ‬ َ ِ َ‫ )ﺑ‬so never I will leave the land until my father permits
me.

Yakub is informed of the theft (81-82): Hence, ْ‫) َ َﺟ َﻊ َ ْ ِﺟ ُﻊ ا ِ ْ ِﺟﻌ ُ ا اِﱃ اَﺑِﻴ ْ ُﻜﻢ‬
(‫ َﺟﻊ‬Return to your father and say, O our father! Your son has stolen and not
‫)ﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ َﺷﻬَﺎدَة( َﺷ ِﻬﺪ َ ﺂ ِﻤَﺎ ﻋَﻠِ ْﻤﻨَﺎ‬
َ we testify except of what we knew. And we did
َ
testify only what we knew and further to your satisfaction َ ‫) َﺳﺄلَ َ ْﺴ َﻞ ُ َ ْﺳ َ ِﻞ اﻟْﻘَ ْ ﻳَﺔ‬
َ
( ‫ ُﺳ َا‬and ask the town ‫ )أﻗﺒَﻞ َ ُﻘﺒِﻞ ُ( اﻟْﻌِﻴ ْ َ ۔ اَﻗﺒَﻠْﻨَﺎ ﻓِﻴْﻬَﺎ‬Caravan – we returned in it.

Patience of Yakub (83): Yakub said: ‫ ) َﺳ لَ ُ َﺴ ِّلُ( َﺳ ﻟَ ْﺖ اَﻣْ ًا‬have enticed (you
ْ َ
to) something. Very soon Allah ‫ )أﺗٰﻲ ﺄﺗ ِ ْﻲ إِﺗْﻴَﺎن( ﻳﺎْﺗِﻴَﻨ ِ ْﻰ ِ ِﻬﻢْ َﺟ ِﻤﻴْﻌًﺎ‬will bring them to
me all.

Grief of Yusuf and its Effects on Yakub (84-86): Yakub said: Alas O
Yusuf! ‫ﺖ ﻋَﻴْﻨٰﻪ ُ ﻣِ َﻦ اﻟْ ُﺤ ْ ِن‬
ْ ‫ )اِﺑﻴَﺾ َﺒﻴَﺾ( َاﺑﻴَﻀ‬and became white his eye from the grief.
His sons said: O Father! ُ ُ ‫ )ﻓَﺘِﺊ َ َﻔْﺘ َ ُﺆ( ﺗَﺎﷲ ِ َﻔْﺘ َ ُا َ ْﺬ‬By Allah you will not cease
remembering Yusuf ‫ﺿﺎ‬ ً َ ‫ض َﺣ ْض( َﺣﺘ َ ُﻜ ْنَ َﺣ‬ ُ ُ ‫ض َ ْﺤ‬
َ َ ‫ ) َﺣ‬until you become fatally ill.
Yakub replied ‫)ﺷ َﲀ َ ْﺸ ُﻜ ْﻮ َﺷ ْﻜ ًا ـ ن( ا َ ْﺷ ُﻜ ْا َﺜ ِّ ْﻰ َ ُﺣ ْﻧِﻰ‬
َ I complain of my suffering and my
grief.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 245 (247) 13 ‫ﺟء‬

Order to find /inquire about Yusuf and Benjamin (87-88): Yakub

said: ‫ )ﺗَ َﺤﺴ َﺲ( اذْﻫَﺒ ُ ْا ﻓَﺘ َ َﺤﺴ ُﺴ ْا‬Go and inquire about Yusuf and ِ ‫)ﻳ َ َﺲ ﺗَﺎﻳْﺌ َ ُﺴ ْا ﻣِ ْﻦ ْ ِح اﷲ‬
‫ ﻳَﻴْﺌ َ ُﺲ( َﻻ‬not despair of the Mercy of Allah. So when they entered upon him
(Yusuf) they said ‫ )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ ـ س( ﻣَﺴﻨَﺎ َاَﻫْﻠَﻨَﺎ اﻟﻀ‬has been touched us and our
family the adversity and We have come ٍ ‫ِﻀﺎﻋَﺔ ٍ ﻣ ْ ٰﺟﯩﺔ‬ َ ‫ )أ َ ْ ٰﺟ ُ ْﺟِﻲ( ﺑِﺒ‬with goods of
little value but pay in full measure to us and ‫ﺼﺪق ﻋَﻠَﻴْﻨَﺎ‬ َ َ‫ﺼﺪ ُق( ﺗ‬َ َ ‫ﺼﺪ َق َﺘ‬َ َ‫ )ﺗ‬be
charitable to us.

Dialogue of Yusuf with his brother (89-90): Yusuf said: ‫ﻫَﻞ ْ ﻋَﻠِﻤْﺘُﻢْ ﻣﺎ‬
ْ‫ )ﻋَﻠِﻢَ ﻳَﻌْﻠَﻢُ ِﻋﻠْﻢ( ﻓَﻌَﻠْﺘُﻢ‬Do you know what you did with Yusuf and his brother? They
said; are you indeed ‫ﺖ ُ ْ ُﺳ ُﻒ‬ َ ‫( َﻻَﻧ‬+ْ‫ﺖ أَﻧﺘُﻢ‬
َ ‫ )أَﻧ‬surely are you Yusuf? Yusuf said: Yes
I am Yusuf. ‫ )ﻣَﻦ َﻤُﻦ ﻣَﻦ( ﻣَﻦ اﷲ ُ ﻋَﻠَﻴْﻨَﺎ‬Allah has been gracious to us. In fact ‫ﺼﺒِ ْﺮ‬ ْ َ ‫ﻣَ ْﻦ ﺘ ِﻖ َﻳ‬
(‫ )اِﺗﻘٰ َﺘﻘِﻲ‬who fears Allah and is patient, Allah surely recompense his reward.

Confession of mistake (91-92): His brothers said: O Yusuf! ‫ﺛ َ َكَ ا ُ ﻋَﻠَﻴْﻨَﺎ‬

(‫ )آﺛ َ َ ُ ْٔﺛ ِ ُ ـ ج‬Allah has preferred you over us. So forgive us. Yusuf said: َ‫َﻻ َﺜ ْ ِﻳْﺐ‬
ُ‫ب( ﻋَﻠَﻴ ْ ُﻜﻢ‬ َ َ ‫ )ﺛ‬No blame upon you today.
ُ ِّ َ ‫ب ُﺜ‬

Sending of his shirt by Yusuf (93-95): Listen! ‫( اِذْﻫَﺒ ُ ْا ِﻘَ ِﻤﻴ ْ ِﺼ ْﻰ‬+ٌ ‫)ﻗ َ ِﻤﻴ ْ ٌﺺ أَﻗ ِﻤ َﺼﺔ‬
ٰ َ‫ )أَﻟْﻘٰ ُﻠْﻘِﻲ( ﻓَﺎَﻟْﻘُ ْه ُ ﻋ‬and cast it over the face of my
Go with this shirt of mine ِ ‫ﲆ َﺟﻪ‬
father and come here all of you. When ُ ْ ‫ﺖ اﻟْﻌِﻴ‬ ِ َ ‫ﺼﻠ‬
َ َ ‫ﺼﻞ( ﻓ‬
ْ َ ‫ﺼﻞ ُ ﻓ‬ َ َ ‫ )ﻓ‬departed the
ِ ْ‫ﺼﻞ َ َﻔ‬
caravan then Yakub said: Indeed I find the smell of Yusuf ‫ )ﻓَﻨ َﺪ ُﻔَﻨ ِ ُﺪ( ﻟَ ْ َﻵ اَن ُﻔَﻨ ِ ُﺪ ْ ِن‬if
not that you think me weakened in mind.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 246 (248) 13‫ء ـ‬ ‫ﺟ‬

Return of Yakub’s Vision (96-97): When arrived the bearer of glad tidings
and ٖ ‫( اَﻟْﻘٰﯩﻪ ُ ﻋَ ٰﲆ َﺟ ِﻬﻪ‬+ٌ ‫ ) َﺟﻪ ٌ ُ ُﺟ ْه‬he cast it over his face ‫ﺼﻴ ْ ًا‬
ِ َ ‫ )ا ِ ْﺗَﺪ َ ْﺗَﺪ( ﻓَﺎ ْﺗَﺪ‬then returned
ُ َ َ
his sight. Now his sons admitted that ‫)ﺧ َﻄﺄ َ ْﺨ َﻄﺄ( ﻛُﻨﺎ ٰﺧ ِﻄ ﻴ ْ َﻦ‬ We have been the sinners.

Parents are with Yusuf and interpretation of dream (98-100):

When the entire family ‫ )دَ َﺧﻞ َ َﺪ ُﺧﻞ ُ دُ ُﺧ ْل( َد َﺧﻠ ُ ْا ﻋَ ٰﲆ ُ ْ ُﺳ َﻒ‬they entered upon Yusuf, then
Yusuf raised his parents placed them upon the throne, and ‫)ﺧ َ ِﺨ َﺧ ْا ﻟَﻪ ٗ ُﺳﺠ ًﺪا‬ َ
(‫ َﺧ ّﺮ‬they fell down to him prostrate. Yusuf said; O my Father! ‫ى‬ َ ‫)أ َ لَ ﻫٰ َﺬا َﺎ ْ ِﻳْﻞ ُ ُءْﻳَﺎ‬
( ُ‫ ﻳ ُ َﺆ ِّل‬This is the interpretation of my dream. ‫ﺤﻖ( َﺟﻌَﻠَﻬَﺎ َﺑِّ ْﻰ َﺣﻘﺎ‬ ِ َ ‫)ﺣﻖ‬َ Has made it
my Lord True. Allah has favored me and ‫اﻟﺴﺠ ِﻦ‬ ِّ ‫ )أ َ ْﺧ َ َج ُ ْﺨ ِ ُج( ا َ ْﺧ َ َﺟﻨ ِ ْﻰ ﻣِ َﻦ‬He took me
out of the prison and ِ ‫( َﺟ َ ُِﻜﻢْ ﻣِ َﻦ اﻟْﺒَﺪو‬+‫ )ﺑَﺪ ٌو َ َادِي‬brought you here from the
Bedouin life. Before that in between us ‫ )ﻧ َ َغ َ َﻨ َغ ُ( ﻧ َغ َ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬has caused discord
the shaitaan.

Yusuf and his sovereignty / Kingship (100-102): O my Lord! ‫ﺗَﻴْﺘَﻨ ِ ْﻰ ﻣِ َﻦ‬

‫ﻚ‬ِ ْ ‫)آﰐ ُ ْﺗِﻲ إِﺗْﻴَﺎن( اﻟْﻤُﻠ‬ ٰ You have given me of the sovereignty, You only ‫ت‬ ِ ٰ ٰ‫ﻓَﺎﻃِ َ اﻟﺴﻤ‬
‫ )ﻓ َ َﻄ َ َﻔْ ُﻄ ُ( َ ْاﻻ َ ْ ِض‬is the Creator of the heavens and the earth so ‫)ﺗَ َﻮﰱ َﺘ َ َﻮﰱ ﺗَ َﻓﻨ ِ ْﻰ ﻣُ ْﺴﻠِﻤًﺎ‬
(‫ ـ د‬cause me to die as a Muslim and ‫ﺤﻴ ْ َﻦ‬ ِ ِ‫ﺤﻘﻨ ِ ْﻰ ِﺎﻟﺼﻠ‬ ِ ْ ‫ )أَﻟْ َﺤ َﻖ ُﻠ‬join me with the
ِ ْ‫ﺤ ُﻖ( اَﻟ‬
righteous. In the last it is said that O Prophet ‫ !ﷺ‬This previous incident is
َ
from the news of the unseen which We have revealed to you ْ‫)أﺟﻤَ َﻊ اِذْ اَﺟﻤَﻌ ُ ا اَﻣْ َ ﻫُﻢ‬
(‫ ﻳُﺠ ِﻤ ُﻊ‬when they put together their plan. Therefore inform to the people of
the world that News of the unseen is not known to anybody except Allah.
 (‫ )ﯾﻮﺳﻒ‬12 ‫ُﺳ ْﻮ َه ـ‬ 247 (249) 13‫ء‬ ‫ﺟ‬

Turning away from the Signs (103-107): The Prophet‫ ﷺ‬is said that
most of the mankind will not believe ‫ﺖ ِﻤُ ْﻣِﻨِﻴ ْ َﻦ‬ ْ َ ‫ص ِﺣ ْص( ﻟَ ْﻮ َﺣ‬
َ ‫ﺻ‬ ُ ِ ‫ ) َﺣ َ َص َ ْﺤ‬even
though you desire. They will not believe in even if you desire by all means,
because ‫ )ﻣَ َﻤُ ﻣُ ُ ْور( ﻳَﻤُ ْنَ ﻋَﻠَﻴْﻬَﺎ‬they pass over it means they pass through the
signs َ‫ﺿ ْن‬ ُ ِ ْ ‫( ﻫُﻢْ ﻋَﻨْﻬَﺎ ﻣُﻌ‬1 ‫ )ﻣُﻌ ْ ِض‬while they are from them the ones who turn away
َ‫( َﻫُﻢْ ﻣ ْﺸ ِﺮ ُ ْن‬،1 ٌ‫ )ﻣُ ْﺸ ِك‬while they associate partners with Him, will come to them
ِ ‫( ﻏَﺎ ِﺷﻴَﺔ ٌ ﻣِ ْﻦ ﻋَ َﺬ‬+ ‫ﺎت‬
‫اب‬ ٌ َ ‫ )ﻏَﺎ ِﺷﻴ‬an overwhelming of punishment.

Invite/Calling towards Allah (108): Say, ِ ‫)دَﻋَﺎ َﺪﻋُ ْﻮ دَﻋْ َة ـ ن( اَدﻋُ ا اِﻟَﻰ اﷲ‬I call
/ invite towards Allah ٍ ‫ﺼﻴ ْ َة‬ َ َ ٌ ‫ﺼﻴ ْ َ ة‬
ِ َ ‫( ﻋَ ٰﲆ‬+ُ ِ ‫ﺼﺎ‬ ِ َ‫ )ﺑ‬with insight.

Only men prophets are sent (109): And whoever the Messengers ‫ا َ ْ َﺳﻠْﻨَﺎ‬
َ َ
(ُ ‫ )أ ْ َﺳﻞ َ ُ ْ ِﺳﻞ‬We sent were among the men and ْ‫ُ ْ ِﺣﻲ ـ أ( ﻧ ْ ِﺣﻰ اِﻟَﻴ ْ ِﻬﻢ‬ ‫ )أ ْ ٰﺣ‬We used
to reveal to them.

Lesson in travelling in the land (109-111): ‫) َﺳﺎ َ َ ِﺴﻴ ْ ُ اَﻓَﻠَﻢْ ﻳ َ ِﺴﻴ ْ ُ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬
(‫ َﺳﻴْﺮ‬So have not they travelled in the earth and seen how was the end of the
wrongdoers. Surely the home of the Hereafter ‫ )اِﺗﻘٰ َﺘﻘِﻲ( َﺧﻴ ْ ٌ ﻟِّﻠ ِﺬﻳ ْ َﻦ اﺗﻘَ ْا‬is best
for those who fear Allah. Until ُ ‫ )ا ِ ْﺳﺘَﻴْﺌ َ َﺲ( اِذَا ا ْﺳﺘَﻴْﺌ َ َﺲ اﻟ ُﺳﻞ‬when gave up hope
The Messengers and thought that they were certainly denied then
immediately our help came to them ُ ‫ﺠ َﻰ ﻣَ ْﻦ َﺸ‬ ّ ِ ُ ‫ﺠ ْﻲ ـ ب( ﻓَﻨ‬
ّ ِ َ ‫ )ﻧَﺠ ُﻨ‬and was saved
whom We willed. In the story of Yusuf and in the narrations of other nations
is ‫ﺎب‬ ِ َ ‫( ِﻋﺒ َة ٌ ِّﻻ ُ ﻟِﻰ ْاﻻَﻟْﺒ‬+ٌ َ ‫ ) ِﻋﺒ َة ٌ ِﻋﺒ‬a lesson for men of understanding. ‫ﻣَﺎ َﰷنَ َﺣ ِﺪﻳْﺜًﺎ ﻔْﺘ َ ٰ ى‬
(‫ )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي‬Not it is a narration invented but a confirmation of the books
before it.
 (‫ ) ﻋﺪ‬13 ‫ُﺳ ْﻮ َه ـ‬ 248 (250) 13‫ء ـ‬ ‫ﺟ‬
Surah Ar-R’ad is revealed in Madinah Munawarrah. It contains 43 Verses and 6
Rukoos. This surah speaks about Fearing Allah, Knowledge of Pregnancy conditions,
Glad tidings for Believing in Allah and righteous deeds, Prohibition on inappropriate
demands and following the Quranic admonitions

Evidence of Lordship (1-2): And that which has been revealed to you is
‫ِﻚ اﻟْ َﺤﻖ‬ َ ّ‫ﺤﻖ َﺣ ّﻖ( ِﻣ ْﻦ ﺑ‬ ِ َ ‫ ) َﺣﻖ‬from your Lord is the truth. Allah ‫ت ِﻐَﻴ ْ ِﺮ ﻋَﻤَ ٍﺪ‬ِ ٰ ٰ‫)ﻋَﻤَ ٌﺪ َﻓ َ َﻊ اﻟﺴﻤ‬
(+‫ ﻋُﻤُ ٌﺪ‬has raised the heavens without pillars and َ َ‫) َﺳﺨ َ ُ َﺴ ِّﺨ ُ( َﺳﺨ َ اﻟﺸﻤْ َﺲ َاﻟْﻘَﻤ‬
subjected the sun and the moon ‫ى ِﻻ َ َ ٍﻞ ﻣ َﺴﻤﻰ‬ ْ ِ ‫)ﺟ ٰى َﺠ ِﺮي َﺟ ْﻳًﺎ ـ ض( ُﰻ ﺠ‬
َ each running
for a term appointed. Allah describes in detail His signs so that you may ِ َ‫ﺑِﻠِﻘ‬
َ‫ )أَﻳْﻘَ َﻦ ُ ْﻗ ِ ُﻦ( َﺑّ ُِﻜﻢْ ُ ْﻗِﻨ ُ ْن‬believe in the meeting of your Lord with certainty.

Call to ponder over (3-4): Allah has ‫ )ﻣَﺪ ﻤُﺪ ﻣَ ّﺪ( ﻣَﺪ ْاﻻ َ ْ َض‬spread the earth and
placed in it ‫( َ َا ِﺳ َﻰ َاَﻧْﻬٰ ًا‬+‫ ) َا ِﺳﻴَﺔ ٌ َ َا ِﺳﻲ‬firm mountains and rivers. He is the one who
َ ‫ )أَﻏ ْ ٰﺸ ُﻐ ْ ِﺸﻲ( ﻳُﻐ ْ ِﺸﻰ اﻟﻴْﻞ َ اﻟﻨﻬَﺎ‬He covers the night with the day so that you ay ponder
over it. And in the earth ‫ت‬ ٌ ٰ ‫ﺠ ِﻮ‬ َ َ‫ )ﺗ‬are tracks neighboring, the gardens
ٰ َ ‫ﺠﺎ َو َ( ﻗ ِ َﻄ ٌﻊ ﻣﺘ‬
of the grapevines, trees of date palms, ‫ﺻﻨ ْ َا ٍن‬ ِ ُ ْ ‫ﺻﻨ ْ َانٌ ﻏَﻴ‬
ِ (+ٌ‫ﺻﻨ ْ َان‬
ِ ‫ﺻﻨْﻮ‬
ِ ) trees of single
root and trees not from a single root (‫ﻳ ْﺴﻘٰ ِﻤَ ءٍ ا ِﺣ ٍﺪ ) َﺳﻘٰ َ ْﺴﻘِﻲ َﺳﻘَﺎﻳَﺔ‬watered with
one water despite their fruits and grains are in different tastes and shapes
differing from each other.

Hell and shackle/fetter (5-6): The disbelievers say a strange thing that
َ ٌ َُ
‫( َاِذَا ُﻨﺎ ُ ٰﺑًﺎ‬+ٌ ‫اب أﺗْ ِﺑَﺔ‬ ‫ )ﺗ‬When we are dust, those are the people having ‫ْاﻻَﻏ ْ ﻞ ُ ﻓِﻰ‬
ْ‫( اَﻋْﻨَﺎﻗ ِ ِﻬﻢ‬+ٌ ‫ )ﻏُﻞ أَﻏ ْ َﻼ‬iron chains will be in their necks.
 (‫ ) ﻋﺪ‬13 ‫ُﺳ ْﻮ َه ـ‬ 249 (251) 13 ‫ء‬ ‫ﺟ‬

Asking to hasten punishment (6): The disbeliever ‫)ا ِ ْﺳﺘَﻌ ْ َﺠﻞ َ ـ غ( ﻳ َ ْﺴﺘَﻌْﺠِﻠ ُ ْﻧَ َﻚ‬
ُ ُ ‫ﺖ ۔ اﻟْﻤَﺜ‬
they ask you to hasten the punishment though ‫ﺖ‬ ْ َ ‫)ﺧ َﻼ َ ْﺨﻠ ُ ْﻮ ُﺧﻠ ُ ّﻮ( ﻗَﺪ َﺧﻠ‬
َ it has
been occurred – the similar punishments. Even then they did not take any
heed from it.

A guide for every nation (7): It is the practice of Allah that (+َ‫)ﻫَﺎدٍ ﻫَﺎدُ ْن‬
ٍ‫ﲁ ّ ﻗ َ ْﻮمٍ ﻫَﺎد‬ُ
ِ ِ ‫ ﻟ‬for every nation (there) is a guide.

Everything is in the knowledge of Allah (8-11): Allah knows ُ ‫ﻣَﺎ َ ْﺤ ِﻤﻞ‬

َ what carries every female (‫ﺾ ﻏَﻴْﺾ ـ ض‬
ٰ ‫)ﺣﻤَﻞ َ َ ْﺤﻤِﻞ ُ َﺣﻤْﻞ( ُﰻ اُﻧﺜ‬ ُ ْ ‫ﺎض َﻐِﻴ‬ َ َ ‫ﺾ ْاﻻ َ ْ َﺣﺎمُ )ﻏ‬
ُ ْ ‫َﻣَﺎ َﻐِﻴ‬
َ
and what fall short the womb, and whoever َ َ‫ )أ َﺳ ۔ َﺟﻬَ َ َﺟﻬْﺮ( ا َ َﺳ ۔ َﺟﻬ‬say concealed
(slowly) – publicly (loudly) and ‫ )ا ِ ْﺳﺘ َ ْﺨﻔٰ ( ﻫُ َﻮ ﻣُ ْﺴﺘ َ ْﺨ ِﺎﻟﻴ ْ ِﻞ‬he is hidden in the night
ِ ‫( َ َﺳﺎ ِب ِﺎﻟﻨﻬَﺎر‬+َ‫ ) َﺳﺎ ِب َﺳﺎ ِﺑُ ْن‬and goes freely by day. Everything is in the knowledge
of Allah. And also in the front and back for him are the ‫ﺖ‬ ٌ ٰ ‫)ﻋَﻘﺐَ ُﻌَﻘِّﺐُ ـ ب( ﻣُﻌَﻘِّﺒ‬
successive angels.
Allah when Allah intends with any nation ٗ ‫ ) َد َ ُد ڑَدّ( ُﺳ ءا ﻓ َ َﻼ ﻣَ َ د ﻟَﻪ‬misfortune then
(there is) no turning away of it.

Lightening and Glorification of angels (12-13): Allah He is the one

who shows you ‫ﺎف َﺧ ْف ـ ف ۔ َﻃ ِﻤ َﻊ َﻄﻤَ ُﻊ َﻃﻤَﻊ( اﻟْﺒ َ ْ َق َﺧ ْﻓًﺎ َﻃﻤَﻌًﺎ‬ ُ ‫ﺎف َ َﺨ‬
َ ‫ ) َﺧ‬the lightning, (to
have) fear and for a hope and brings up the َ ‫ﺎب اﻟﺜ ِّﻘَﺎ‬ َ ‫( اﻟﺴ َﺤ‬+ ٌ‫ ) َﺳ َﺤﺎب ُﺳ ُﺤﺐ‬the heavy
clouds. ٖ ‫ ) َﺳﺒ َﺢ ُ َﺴﺒِّ ُﺢ( ﻳ ُ َﺴﺒ ّ ُِﺢ اﻟ ﻋْ ُﺪ ِ َﺤﻤْ ِﺪه‬Glorifies the thunder with His praise. And He
َ ‫ﺻﺎ ِﻋﻘَﺔ‬
(+‫ﺻ َا ِﻋ ُﻖ‬ َ ) ‫ ﻳ ُ ْ ِﺳﻞ ُ اﻟﺼ َا ِﻋ َﻖ‬sends the thunderbolts. And those disbelievers who
َ
dispute about Allah should know well that Allah is ِ ‫( َﺷ ِﺪﻳ ْ ُﺪ اﻟْ ِﻤ َﺤﺎ‬+ُ ‫) َﺷ ِﺪﻳ ْ ٌﺪ أ ِﺷﺪاء‬
mighty in strength.
 (‫ ) ﻋﺪ‬13 ‫ُﺳ ْﻮ َه ـ‬ 250 (252) 13‫ء ـ‬ ‫ﺟ‬

One beautiful example: Water and a thirsty person (14): Those

whom ٖ ‫ )دَﻋَﺎ َﺪﻋُ ْﻮ دُﻋَﺎء( ﻳَﺪﻋُ ْنَ ﻣِﻦ دُ ْﻧِﻪ‬they invoke besides Him, their example is
َ
(+‫ ﻛَﺒَﺎ ِﺳ ِﻂ َﻔﻴْﻪ ِ )ﻛَﻒ ُﻔُ ْ ٌف‬like one who stretches his hands ُ ‫( اِﻟَﻰ اﻟْﻤَ ِ ﻟِﻴَﺒﻠ ُ َﻎ ﻓَﺎه‬+ٌ ‫)ﻓَﻢٌ أﻓ ْ َاه‬
towards water to reach his mouth but it is evident that water cannot reach to
his mouth. Hence ‫ﺿ ٍﻞ‬ َ ‫ﺿ َﻼ ـ ض( دُﻋَ ُ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ ۔‬
َ ‫ﻀﻞ‬ َ the supplication of
ِ َ ‫)ﺿﻞ‬
disbelievers is in error.

Some questions to Polytheists (15-16): Everything prostrate to Allah

and also their shades too ِ ‫ﺻﺎ‬ َ ْ ‫ )ﻏ َ َﺪا َﻐ ْ ُﺪ ْو ﻏ ُ ُﺪ ّو ـ ن( ﺑ ِﺎﻟْﻐ ُ ُﺪ ّو ِ َا‬in the morning and in the
afternoons. You question to the polytheists that Why do they worship such
things who ْ‫ﻚ ﻣِﻠْﻚ( َﻻ َﻤْﻠِ ُﻜ ْنَ ِﻻَﻧﻔُ ِﺴ ِﻬﻢ‬ ُ ِ‫ﻚ َﻤْﻠ‬ َ َ ‫ )ﻣَﻠ‬do not have power for themselves.
Can ُ ْ ‫ﺼﻴ‬ ِ َ ‫( ْاﻻَﻋْﻤٰ َاﻟْﺒ‬+‫ )أَﻋْﻤٰ ﻋُﻤْ ٌﻲ‬a blind and one who can see are equal? Those who
َ َ َ ‫( َﺟﻌَﻠ ُ ْا ِﷲ ِ ُﺷ‬،1 ‫ﻚ‬ ٌ ْ ‫)ﺷ ِﻳ‬
َ attribute to Allah as partners had they created like His
creation (َ ‫ ﻓَﺘ َ َﺸﺎﺑَﻪ َ اﻟْ َﺨﻠ ْ ُﻖ ﻋَﻠَﻴ ْ ِﻬﻢْ )ﺗَ َﺸﺎﺑَﻪ‬so that seemed alike the creation to them?

Few Examples (17): Allah has sent down water from the sky ‫ﻓ َ َﺴﺎﻟَ ْﺖ ا َ ْدِﻳَﺔ‬
‫ ) َﺳﺎ َ َ ِﺴﻴْﻞ ُ َﺳﻴ ْ ًﻼ ـ ض( ﺑ ِﻘَ َﺪ ِﻫَﺎ‬and that flows in the valleys according to their measures
ُ ‫ )ا ِ ْﺣﺘَﻤَﻞ َ َ ْﺤﺘَﻤِﻞ ُ( ﻓَﺎ ْﺣﺘَﻤَﻞ َ اﻟﺴﻴْﻞ‬and carries the torrent ‫( َﺑَ ًﺪا اﺑِﻴًﺎ‬+ٌ‫ ) َﺑَ ٌﺪ أ َ ْﺑَﺎد‬a rising foam.
The example of the disbelief is like the same as foam that which evaporates
and passes away. Likewise the foam that comes on fire while making ‫ِﺣﻠْﻴَﺔٍ ا َ ْو ﻣَﺘ َ ٍع‬
َ َ َ
(+ٌ ‫ )ﻣَﺘ َ عٌ أﻣْﺘِﻌَﺔ‬ornaments or utensils also passes away. Because ً ‫)ﺟﻔَﺄ اﻟ ﺑَ ُﺪ ﻓَﻴ َ ْﺬﻫَﺐُ ُﺟﻔَ ء‬
ُ
(‫ ﻳَﺠﻔَﺄ ُﺟﻔَﺎء ـ ف‬the foam it passes away (as) scum after getting dried and for the
mankind the valuable things ‫ﺚ ﻓِﻰ ْاﻻ َ ْ ِض‬ ُ ‫ﺚ ﻣَ ْﻜﺚ( ﻓَﻴ َ ْﻤ ُﻜ‬
ُ ‫)ﻣﻜﺚ َ ْﻤ ُﻜ‬
َ remains in the earth.
Thus Infidelity and false hood does not remain firm/permanently.
 (‫ ) ﻋﺪ‬13 ‫ُﺳ ْﻮ َه ـ‬ 251 (253) 13‫ء ـ‬ ‫ﺟ‬

Their abode is Hell (18): Those whoٗ ‫ﺎب( ﻟَﻢْ َ ْﺴﺘ َ ِﺠﻴْﺒ ُ ْا ﻟَﻪ‬
َ ‫ﺠ‬َ َ ‫ )ا ِ ْﺳﺘ‬did not respond
to Him if that they had whatever is in the earth all ٖ ‫ )اِﻓْﺘ َ ٰﺪى َﻔْﺘ َ ِﺪي( َﻻﻓْﺘ َ َﺪ ْا ِﻪ‬surely
they would offer ransom with it will not be acceptable near Allah and ُ‫ﻟَﻬُﻢْ ُﺳ ء‬
ِ ْ‫ ) َﺣ َﺴﺐَ َ ْﺤ ُﺴﺐُ َﺣ ْﺴﺐ( اﻟ‬for them is a terrible reckoning.
ِ ‫ﺤ َﺴ‬
‫ﺎب‬

Some attributes of the Believers (19-23): To the truth that is revealed

by Allah ‫ﺎب‬ ِ َ ‫ )ﺗَ َﺬ َ َﺘ َ َﺬ ُ( ﻳَﺘ َ َﺬ ُ ا ُ ﻟُ ا ْاﻻَﻟْﺒ‬pay heed only the men of understanding.
Their attributes are that ‫ﺎق‬ َ َ ‫ﻀ ْنَ اﻟْ ِﻤﻴْﺜ‬ ُ ُ‫ﺾ َﻘﺾ( َﻻ َﻨﻘ‬ُ ُ‫ﺾ َﻨﻘ‬ َ َ‫ )ﻧَﻘ‬not they break the
َ َ ُ ِ َ ‫ﺻﻞ( ﻳ‬
contract and ُ ‫ﺼﻠ ْن َﻣﺂ اﻣَ َ ا‬ ْ َ ُ ‫ﺼﻞ‬ ِ َ َ ‫ﺻﻞ‬َ َ ) join what Allah has recommended and
ْ‫ ﻳ َ ْﺨ َﺸ ْنَ َﺑﻬُﻢ‬fear their Lord ً ‫)ﻋَﻠِ َﻦ َﻌْﻠ َ ُﻦ ِﺳ ا ﻋَ َﻼﻧِﻴَﺔ‬ (‫ ﻋَ َﻼﻧِﻴَﺔ‬secretly and publicly and
َ ‫ )دَ َأ َ َﺪ َأ ُ دَ ْأ ً( ﻳَﺪ َء ُ ْنَ ِﺎﻟْ َﺤ َﺴﻨَﺔ ِ اﻟﺴﻴِّﺌَﺔ‬they repel with the good the evil. Those who
possess the above attributes are the companions of the Paradise.

Greetings/salaam from angels (24): To the possessors of the afore-

mentioned attributes the angels will say ٌ‫ َﺳ ﻢ‬Peace be upon you ْ‫ﺻﺒ َ ْﺗُﻢ‬ َ ‫ ﺑِﻤَﺎ‬for
what you patiently endured ِ ‫( ﻓَﻨِﻌْﻢَ ﻋُﻘﺒَﻰ اﻟﺪا‬+ٌ ‫ )دَا دُ ْو‬and excellent is the
attainment of the Home.

Curse upon those who sever the kinship (25-26): As against the good
attributes, who ُ ‫ )ﻗ َ َﻄ َﻊ َﻘ َﻄ ُﻊ ﻗَﻄﻊ( ﻳَﻘ َﻄﻌ ُ ْنَ ﻣَﺂ اَﻣَ َ ا‬sever/cut what Allah has
recommended, those for them is the curse of Allah. After that Allah says that
Allah is the sole owner of all treasures and ‫ )ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ َ ْﺴﻂ( ا َ ُ َﺒ ُﺴ ُﻂ اﻟ ِّﺮ ْ َق‬Allah
extends the provision whom He wills. But people do not understand this ‫ﻓ َ ِ ُﺣ ْا‬
‫ ﺑ ِﺎﻟْ َﺤﻴ ٰ ة ِ اﻟﺪﻧْﻴَﺎ‬and they rejoice in the life of the world.
 (‫ ) ﻋﺪ‬13 ‫ُﺳ ْﻮ َه ـ‬ 252 (254) 13‫ء ـ‬ ‫ﺟ‬

Happiness and tranquility of hearts (27-29): Here it is said that Allah

does not guide to the negligent people but ‫ ﻳَﻬْ ِﺪى‬He guides to him ‫ﺎب‬ َ َ ‫ﻣَ ْﻦ اَﻧ‬
whoever turns back to Him. After that it is said that those who believe ‫ﺗَﻄ َﻤ ﻦ‬
‫ )اِﻃﻤَﺌَﻦ َﻄﻤَ ﻦ( ﻗُﻠ ُ ْﺑُﻬُﻢ ِ ِﺬ ْ ِﺮ‬find their hearts satisfaction in the remembrance of Allah
and ْ‫ ُﻃ ْﻮ ٰﰉ ﻟَﻬُﻢ‬blessedness is for them only.

Allah does not fail in his promise (30-31): The disbelievers of Makkah
used to get afraid from the word Rahman so it is said ‫ﻳ َ ْﻜﻔُ ُ ْنَ ِﺎﻟ ْﺣﻤٰ ِﻦ‬
They deny the word the Gracious. Say! ‫( َﻵ َ اِﻻ ﻫُ َﻮ‬+ ٌ ‫ )إ ِ ﻪ ٌ آﻟِﻬَﺔ‬There is no true
God except Him (the most gracious). After that highlighted the adamant
nature of the polytheists that if ُ ‫ت ِﻪ ِ اﻟْ ِﺠﺒَﺎ‬ ْ َ ِّ‫( ُﺳﻴ‬+ٌ ‫)ﺟﺒَﻞ ِﺟﺒَﺎ‬
َ could be moved by it
(by Quran) the mountains and ‫ض‬ ْ َ ‫ ﻗ ُ ّ ِﻄﻌ‬could be cloven as under by it (by
ُ ْ َ ‫ﺖ ِﻪ ِ ْاﻻ‬
Quran) the earth Or ‫ ُﳇ ِّﻢَ ِﻪ ِ اﻟْﻤَ ْﻮ ٰﰐ‬could be made to speak by it the dead even then
these polytheists do not believe, and to those people ٌ ‫ ﻗَﺎ ِﻋَﺔ‬a disaster will
‫ﺗَ ُﺤﻞ‬settle.

Holding on granting respite (32): Here it is said to the Prophet ‫ ﷺ‬that

ُ ََْ َ ْ ِ
‫َ ْﺴﺘَﻬْ ِأ( ﻟَﻘَ ِﺪ ا ْﺳﺘُﻬْ ِئ َ ِ ُ ُﺳ ٍﻞ‬ ‫ )اﺳﺘﻬ أ‬certainly were mocked the Messengers before you.
َ
But firstly ‫ﺖ‬ ُ ْ ‫ُﻤْﻠِﻲ( اَﻣْﻠَﻴ‬ ‫ )أﻣْ ٰﲆ‬I granted respite and thenْ ْ‫ ا َ َﺧ ْﺬﺗُﻬُﻢ‬I seized them.

Show the names of the partners (33): Say to the disbelievers that
ْ‫ ) َﺳﻤﻰ ُ َﺴ ِﻤﻰ( َﺳﻤ ْﻫُﻢ‬Name them whom you invoke and see if they reply or not. In
fact it ‫ )زُﻳ ِّ َﻦ ُ َﻳ ُﻦ( زُﻳ ِّ َﻦ‬is made fair-seeming to them ْ‫ ﻣَ ْﻜ ُ ﻫُﻢ‬their plots and ‫ﺻﺪ ْا ﻋَ ِﻦ‬
ُ
َ َ ‫ﺻﺪ‬
‫ﺼﺪ( اﻟﺴﺒِﻴ ْ ِﻞ‬ ُ ) they are hindered from the right path of guidance.
 (‫ ) ﻋﺪ‬13 ‫ُﺳ ْﻮ َه ـ‬ 253 (255) 13 - ‫ء‬ ‫ﺟ‬

Rewards of righteous and Result of dis-believers (34-35): The

final result of the disbelievers is shown that such people will get punishment
ُ ‫ ﻟَﻌ َ َﺬ‬surely the punishment of the Hereafter is
in the hereafter and ‫اب ا ْ ِﺧ َة ِ ا َ َﺷﻖ‬
severe and ْ‫ ﻣَﺎ ﻟَﻬُﻢ‬not for them(+َ‫ ا ٍق ) َا ٍق َاﻗ ُ ْن‬any defender. As against them the
abode of the righteous people is paradise ‫ ا ُ ُﳇُﻬَﺎ َد ِﻢٌ ِﻇﻠﻬَﺎ‬its food is everlasting
and its shade also whereas ‫ ﻋُﻘﺒَﻰ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ اﻟﻨﺎر‬the end of the disbelievers is the
Fire.

Rejoicing over the Book and worship of Allah (36-37: The attitude
of the Muslims and and disbelievers is described here concerning the Quran.
Muslims rejoice on receiving the Book but ُ ‫اب ﻣَ ْﻦ ﻨ ِﻜ‬ ٌ َ ‫ب أ َ ْﺣ‬
ِ َ ْ َ ‫( ﻣِ َﻦ ْاﻻ‬+‫اب‬ ٌ ْ ‫ ) ِﺣ‬among the
groups those who deny a part of it. And ‫ت اَنْ اَﻋْﺒ ُ َﺪ ا‬ ُ ْ ِ‫ اُﻣ‬I have been commanded
that I worship Allah, what is said in the book ‫ ُﺣ ْﻜﻤًﺎ ﻋَ َﺑ ِﻴﺎ‬to be a judgment of
authority in Arabic.

No supporter against Allah (38-41): Here it is being said to the

Messenger ‫ ﷺ‬that ْ‫ﺖ اَﻫْ َ َﻫُﻢ‬ َ ْ ‫( ﻟَ ِﻦ اﺗﺒَﻌ‬+ٌ ‫ )ﻫَ ى أَﻫْ َاء‬If you follow their desires after what
‫( َﺟ َكَ ﻣِ َﻦ اﻟْﻌِﻠ ْ ِﻢ‬+ٌ‫ ) ِﻋﻠْﻢٌ ﻋُﻠ ُ ْﻮم‬came to you of the knowledge then there will not be any
protector or supporter for you against Allah. After that said; many a
َ
messengers came before you and they are also given ً ‫( اَزْ َا ًﺟﺎ ذُرِّﻳﺔ‬+ ٌ ‫ )زَ ْ ٌج أزْ َا‬wives
and offspring. Like wise ‫ﺎب‬ ٌ َ ‫ ﻟ ِ ُﲁِ ّ ا َ َﺟﻞ ِﺘ‬for everything is a time prescribed then
ُ ‫ )ﻣَ َﺤﺎ َﻤْ ُﺤﻮ ﻣَ ْﺤ ًا( ﻳَﻤْ ُﺤ ا اﷲ‬Allah eliminates what He wills and ‫ِﺖ‬ ُ ‫ ﻳُﺜْﺒ‬confirms what He
wills. ُ‫ﻚ اﻟْﺒ َ ﻎ‬ َ ْ ‫ ﻋَﻠَﻴ‬On you is the conveyance only. After that describing about the
earth Allah said: ‫ﺼﻬَﺎ ﻣِ ْﻦ اَﻃ َاﻓِﻬَﺎ‬ ُ ُ‫ ﻧَﻨﻘ‬We reduce it from its borders i.e. We shorten
the Arab land for the polytheists and ٖ ‫ َﻻ ﻣُﻌَﻘِّﺐَ ﻟ ِ ُﺤ ْﻜ ِﻤﻪ‬there is not adjuster of His
judgment.
 (‫ )اﺑ اﻫﻴﻢ‬14 ‫ُﺳ ْﻮ َه ـ‬ 254 (256) 13‫ء ـ‬ ‫ﺟ‬

Allah only is for plotting all (42-43): Here it is said that the plotting of
people is not a thing of importance while (‫ ِﷲ ِ اﻟْﻤَ ْﻜ ُ َﺟ ِﻤﻴْﻌًﺎ )ﻣَ َﻜ َ َﻤْ ُﻜ ُ ﻣَ ْﻜﺮ‬all plotting
is for Allah only and in the knowledge of Allah. What ‫ﻜ ِﺴﺐُ ﺗَ ْﻜ ِﺴﺐُ ُﰻ َﻔْ ٍﺲ‬ ْ َ َ‫)ﻛَ َﺴﺐ‬
(‫ ﻛَ َﺴﺐ‬earns every soul and ُ ‫ َﺳﻴَﻌْﻠَﻢُ اﻟْ ُﻜﻔ‬soon will know the disbelievers, for whom
the final abode is good and to whom it is bad. And ‫)ﻛَﻔٰ َ ْﻜﻔِ ْﻰ ِﻔَﺎﻳَﺔ( ﻛَﻔٰ ِﺎﷲ ِ َﺷ ِﻬﻴ ْ ًﺪا‬
sufficient is Allah as a witness.

Surah Ibrahim is revealed in Makkah Mukarramah. It contains 52 Verses and seven

Rukoos. It mentions clear proofs of Tawheed and some features of the Prophethood
and the Messengership. The incident of Ibrahim (AS) is narrated in this context. And
by virtue of this narration this surah is named Surah Ibrahim.

The Book that taking away from the darkness (es) (1-3): In the initial
verses of surah is described the purpose of revealing the Quran that the Prophet ‫ﷺ‬
bring out the mankind ِ ‫ﺖ اِﻟَﻰ اﻟﻨ ْﻮر‬ ِ ٰ‫( ﻣِ َﻦ اﻟﻈﻠُﻤ‬+‫ﺎت‬
ٌ َ‫)ﻇﻠْﻤَﺔ ُﻇﻠُﻤ‬ ُ from the darkness(es) to the
light and those who do not accept his call is ‫ َﻳْﻞ ٌ ﻟِّﻠ ْ ٰﻜﻔِ ِﻳ ْ َﻦ‬woe (destruction) to the
disbelievers. In fact these people َ ‫ﺤﺒ ْنَ اﻟْ َﺤﻴ ٰ ة‬ ِ َ ‫ﺤﺐ( ﻳ َ ْﺴﺘ‬ِ َ ‫ )ا ِ ْﺳﺘ َ َﺤﺐ َ ْﺴﺘ‬love more the life
of the world and ‫ )ﺑَﻐ ٰ َﺒﻐِ ْﻲ َﻐْﻴًﺎ ۔ ض( ﻳَﺒﻐ ُ ْﻧَﻬَﺎ ِﻋ َ ًﺟﺎ‬seek in it (in Islam) the crookedness

The language of the Prophet ‫ ﷺ‬and his duties (4-5): Allah said the
َ
Messenger is sent to any nation ٖ ‫( ﺑِﻠِ َﺴﺎ ِن ﻗ َ ْﻣِﻪ‬+ٌ ‫ )ﻟ ِ َﺴﺎنٌ أﻟْ ِﺴﻨَﺔ‬with the language of his
people by which Allah lets go astray people whom He wills and guides whom
He wills. And here is given an example of Musa that ‫ ا َ ْ َﺳﻠْﻨَﺎ ﻣُ ْ ٰﺳ ِ ﻳٰﺘِﻨَﺂ‬We sent
Musa with our signs and ordered him to ِ ‫ ذَ ِّ ْﻫُﻢ ِﺎَﻳﯩ ِﻢ اﷲ‬remind them of the days
(of favor) of Allah. There are signs in these incidents for ٍ ‫ﺻﺒﺎر َﺷ ُﻜ ْﻮر‬
َ every patient
and thankful one.
 (‫ )اﺑ اﻫﻴﻢ‬14 ‫ُﺳ ْﻮ َه ـ‬ 255 (237) 13‫ء ـ‬ ‫ﺟ‬

Slaughtering of boys by Firaun (6): One favor of Allah is mentioned here

that (+ٌ‫ اذْ ُ ُ ْا ِﻌ ْ َﻤﺔ َ ا ِ )ﻧِﻌ ْ َﻤﺔ ٌ ِﻌَﻢ‬Remember the favor of Allah that favor was Allah
saved you from the people of Firaun, ْ‫ ) َﺳﺎمَ َ ُﺴ ْﻮمُ َﺳ ْﻮم( َ ُﺴ ْﻣُ ْﻧ َ ُﻜﻢ‬they were afflicting
َ
you with ‫اب‬ ِ ‫ ُﺳ ْء َ اﻟْﻌ َ َﺬ‬evil torment as ْ‫( ﻳ ُ َﺬﺑِّ ُﺤ ْنَ اَﺑﻨ َ َ ُﻢ‬+ٌ ‫ )إِﺑ ٌﻦ أﺑﻨَﺎء‬they were slaughtering
your sons and ْ‫ ﻳ َ ْﺴﺘ َ ْﺤﻴ ُ ْنَ ِ َﺴ َ ُﻢ‬letting live your women. He saved you from this.

Reward on thanks and punishment for ungrateful (7-8): After

َ َ
rewarding ْ‫ )ﺗَﺄذنَ َﺘَﺄذنُ( ﺗَﺎَذنَ َﺑ ُﻜﻢ‬proclaimed your Lord ْ‫ ﻟَ ﻦ َﺷ َﻜ ْﺗُﻢْ َﻻ َ ِﻳ ْ َﺪﻧ ُﻜﻢ‬If you are
thankful surely I will increase you but if ْ‫ ﻛَﻔَ ْﺗُﻢ‬you are ungrateful then ‫اِن ﻋَ َﺬاﺑ ِ ْﻰ‬
Indeed my punishment is surely severe.

Doubts on the Message of Prophets (9-10): Musa told his people for
ٌ َ ٌ
example about the previous nations that ‫( اَﻟَﻢْ َﺎْﺗ ِ ُﻜﻢْ َﺒ َ ُا‬+‫ )ﻧَﺒَﺄ أﻧْﺒَﺄ‬Has not come to you
the news of those who were before you when the Prophets came to them ْ‫ﻓ َ َد ا اَﻳ ْ ِﺪﻳَﻬُﻢ‬
but they returned their hands in their mouths means doubted them. And the
prophets said, seeing doubts in the hearts of their people, ‫ اَﻓِﻰ اﷲ ِ َﺷﻚ‬Can there
be any doubt about Allah while ْ‫ ﻳَﺪﻋُ ْﻮ ُﻢْ ﻟِﻴَﻐْﻔِ َ ﻟَ ُﻜﻢ‬He calls you so that He may
forgive for you and ‫ ﻳ ُ َ ّ ِﺧ َ ُﻢْ اِﱃ ا َ َﺟ ٍﻞ‬give you respite for a term? But people replied;
you are‫ ﺑ َ َﺸ ٌ ﻣِﺜْﻠُﻨَﺎ‬a human like us and ‫ﺼﺪ ْﻧَﺎ‬ ُ َ ‫ ﺗُ ِﻳ ْ ُﺪ ْنَ اَن‬you wish to hinder us from
what our forefathers used to worship. And in fact if you are a prophet
‫ ﻓَﺎْﺗُ ْﻧَﺎ ِ ُﺳﻠ ْ ٰﻄ ٍﻦ ﻣﺒِﻴ ْ ٍﻦ‬then bring us any clear authority.
 (‫ )اﺑ اﻫﻴﻢ‬14 ‫ُﺳ ْﻮ َه ـ‬ 256 (258) 13 ‫ﺟء‬

Allah’s favors (11-12): The Messengers replied we are also ‫) َ ُﺳ ْلٌ ﺑَ َﺸ ٌ ﻣِﺜْﻠ ُ ُﻜﻢ‬
(+ٌ ‫ ُ ُﺳﻞ‬a human being like you. But Allah ُ ‫ )ﻣَﻦ َﻤُﻦ ﻣَﻦ( ﻳَﻤُﻦ ﻋَ ٰﲆ ﻣَ ْﻦ َﺸ‬bestows His
grace on whom He wills. ‫ ﻗَﺪ ﻫَ ٰﺪﯨﻨَﺎ ُﺳﺒُﻠَﻨَﺎ‬Certainly He has guided us to our ways.
Therefore ‫ﺼﺒِ َن‬ْ َ ‫ ﻟَﻨ‬surely we will bear with patience on ‫ ﻣَﺂ ذَﻳْﺘُﻤُ ْﻧَﺎ‬what harm you
may cause us.

Warning from disbelievers and Allah’s reply (13-15): The

disbelievers said ‫ )ﻋَﺎدَ َﻌ ُ ْدُ ﻋَ ْد ۔ ن( ﻟَﺘَﻌ ُ ْدُن ﻓ ِ ْﻰ ﻣِﻠﺘِﻨَﺎ‬surely you should return to our
religion otherwise you will get punishment for your deeds. Allah has
comforted the Messengers and said you do not worry ‫ﻚ ﻟَﻨُﻬْﻠِ َﻜﻦ اﻟﻈﻠِ ِﻤﻴْ َﻦ‬ ُ ِ‫ﻚ ُﻬْﻠ‬َ َ ‫)أَﻫْﻠ‬
(‫ ۔أ‬We will surely destroy the wrongdoers and ‫ض‬ َ ْ َ ‫ )أ َ ْﺳ َﻜ َﻦ ُ ْﺴ ِﻜ ُﻦ( ﻟَﻨ ُ ْﺴ ِﻜﻨَﻨ ُﻜﻢُ ْاﻻ‬surely
We will make you dwell in the land. In spite of that the polytheists tried to gain
victory over the Prophet ‫ ﷺ‬But Allah ‫ﺎب ُﰻ َﺟﺒﺎر ٍ ﻋَﻨِﻴ ْ ٍﺪ‬ َ ‫ﺎب َ ِﺨﻴْﺐُ َﺧﻴْﺐ( َﺧ‬ َ ‫)ﺧ‬ َ disappointed
every tyrant obstinate.

Result of the Disbeliever and the tyrant/arrogant (16-17):

Here Allah said the result of such tyrant and stubborn people is the ‫ﺻ ِﺪﻳ ْ ٍﺪ‬ َ ‫ﻣء‬
water purulent whichٗ ‫ﺠ ﻋُﻪ‬ َ َ ‫ﺠ عُ( ﻳﺘ‬ َ َ‫ )ﺗ‬he will sip it in gulp and َ ‫َﻻ َ َﲀدُ ُ ِﺴﻴْﻐُﻪ ٗ )أ َ َﺳ غ‬
َ َ ‫ﺠ عَ َﺘ‬
(ُ‫ ﻳ ُ ِﺴﻴْﻎ‬will not be able to swallow it And will come to him ‫ﰻ ّ ﻣَ َﲀ ٍن‬ ُ
ِ ‫ت ﻣِ ْﻦ‬ ُ ْ َ‫ اﻟْﻤ‬the
death from every side.

Example of disbelievers deeds (18-20): Here Allah is showing the

example of the disbeliever’s deeds that the disbelievers and ِ‫) َﻣَﺎدٌ اَﻋْﻤَﺎﻟُ ُﻬﻢْ َ َﻣَﺎد‬
َ
(+ٌ ‫ أ ْﻣِ َﺪة‬their deeds are like ashes. If ‫ت ِﻪ ِ اﻟ ِّﺮﻳ ْ ُﺢ‬
ْ ‫ )ا ِ ْﺷﺘَﺪ َ ْﺸﺘَﺪ( ا ِ ْﺷﺘَﺪ‬the wind blows
furiously on it their deeds will flow away like ashes. Likewise If ْ‫اِنْ َﺸﺎ ْ ُ ْﺬﻫِﺒ ُﻜﻢ‬
َ
( ُ‫ )أذْﻫَﺐَ ُ ْﺬﻫِﺐ‬Allah wills He can remove you (destroy you) and ‫ت َِﺨﻠْﻖ َﺟ ِﺪﻳ ْ ٍﺪ‬ ِ ْ ‫ ﻳَﺎ‬bring
a new creation.
 (‫ )اﺑ اﻫﻴﻢ‬14 - ‫ُﺳ ْﻮ َه‬ 257 (259) 13‫ء ـ‬ ‫ﺟ‬

Saying of arrogant people to the weak (21): When ‫)ﺑَ َزَ ﺑَ َزُ ْا ِﷲ ِ َﺟ ِﻤﻴْﻌًﺎ‬
(‫ ﻳَﺒ ُزُ َ َز‬they will come forth before Allah all together then the weak people will
say to the strong ones that we were your subordinates (followers). ْ‫ﻓَﻬَﻞ ْ اَﻧﺘُﻢ‬
‫( ﻣﻐْﻨ ُ ْنَ ﻋَﻨﺎ‬+َ‫ )ﻣُﻐ ْ ٍﻦ ﻣﻐْﻨ ُ ْن‬So can you be the ones who avail from us the punishment.
The arrogant people will say ‫ ﻟَ ْﻮ ﻫَ ٰﺪﯨﻨَﺎ‬If (Allah) had guided us ْ‫ﻜﻢ‬ ُ ٰ ‫ ﻟَﻬَ َﺪﻳْﻨ‬surely we
would have guided you. Hence do not blame us now ‫ﺻﺒ َ ْﻧَﺎ‬ َ ْ‫ ا َ َﺟ ِﻋْﻨَﺂ اَم‬whether we
show intolerance or we are patient ‫ﺤﻴ ْ ٍﺺ‬ ِ ‫ ﻣَﺎ ﻟَﻨَﺎ ﻣِ ْﻦ ﻣ‬there is no place of escape for us.

Rejection of blame by Shaitan (22-23): On the day of Resurrection

Shaitan will say to the wrongdoers ْ‫ َﻋَﺪﺗ ُﻜﻢْ ﻓَﺎ َ ْﺧﻠَﻔْﺘ ُ ُﻜﻢ‬and I promised you but I
betrayed you and I have no fault in it. I just called on you to the error ْ‫ﺠﺒﺘُﻢ‬ َ َ ‫ﻓَﺎ ْﺳﺘ‬
‫ ﻟ ِ ْﻰ‬and you responded to me. Hence leave me and ْ‫ ﻟُ ْﻣُ ا اَﻧﻔُ َﺴ ُﻜﻢ‬blame yourselves
ْ‫ﺼ ِ ِﺧ ُﻜﻢ‬
ْ ُ‫( ﻣَﺂ اَﻧَﺎ ِﻤ‬+َ‫ﺼ ِ ُﺧ ْن‬ ُ ْ َ‫ ﻛَﻔ‬I deny of what
ْ ُ‫ )ﻣ‬Not I can be your helper ‫ت ِﻤَﺂ ا َ ْﺷ َ ْﺘُﻤُ ْ ِن‬
your association of me with Allah. On the other hand, the believers will be
admitted to Gardens and ٌ‫ﺤﻴﺘُﻬُﻢْ ﻓِﻴْﻬَﺎ َﺳ ﻢ‬ ِ َ‫ ﺗ‬their greetings there in will be Peace.

Example of clean/decent word and the filthy/evil word (24-26):

Here Allah has described an example of a decent word (Belief), the example of which
is like a tree ‫ِﺖ‬ٌ ‫ﺻﻠُﻬَﺎ َﺎﺑ‬
ْ َ ‫ ا‬its root is firm and ِ َ‫( ﻓ َ ْﻋُﻬَﺎ ﻓِﻰ اﻟﺴﻤ‬+ٌ‫ )ﻓ َ ْع ﻓ ُ ُ ْع‬its branches are
in the sky ‫ ﺗُ ْﺗِﻰ ا ُ ُﳇَﻬَﺎ ُﰻ ِﺣﻴ ْ ٍۢﻦ‬Giving its fruits all the time. Whereas, an evil word
(disbelief) its example is like the tree, that which ‫ﺖ ﻣِﻦ ﻓ َ ْقِ ْاﻻ َ ْ ِض‬ ْ ‫ اُﺟﺘُﺜ‬is uprooted
from the surface of the earth, not for it is any stability and there is no benefit
of it.
 (‫ )اﺑ اﻫﻴﻢ‬14 ‫ُﺳ ْﻮ َه ـ‬ 258 (260) 13‫ء ـ‬ ‫ﺟ‬

Allah keeps firm the believers (27): Allah ‫ ﻳُﺜَﺒ ّ ُِﺖ‬keeps firm those who
ِ ‫ ﺑ ِﺎﻟْﻘَ ْ ِل اﻟﺜﺎﺑ‬with the firm word and ‫ﻀﻞ‬
believe ‫ِﺖ‬ َ َ ‫ )أ‬He lets go astray ‫اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬
ِ ُ ‫ﺿﻞ‬
ِ ُ ‫ﻀ ﻞ( ﻳ‬
the wrong doers.

Hell dwellers of the nation (29-30): It is being said to the Prophet ‫ﷺ‬
that Did you not see that ‫ﺖ ا ِ ُﻔْ ًا‬ َ َ‫ ﺑَﺪﻟُ ْا ِﻌْﻤ‬they have changed the Favor of Allah
for disbelief and ‫ ا َ َﺣﻠ ْا‬they led their people to ِ ‫ دَا َ اﻟْﺒ َ َا‬the house of destruction?
ْ َ َ‫ َﺟﻬَﻨﻢ‬that is Hell – in it they will burn. They did that ‫( َﺟﻌَﻠُ ْا ِﷲ ِ اَﻧ َﺪادًا‬+ٌ‫)ﻧِﺪ أَﻧ َﺪاد‬
‫ﺼﻠ َ ْﻧَﻬَﺎ‬
they set up to Allah equals. Thus say them that ِ ‫ﺼﻴ ْ َ ُﻢْ اِﻟَﻰ اﻟﻨﺎر‬ ِ َ‫ ﻣ‬your destination
is to the Fire.

Subdued the things of universe (32-34): Here is the mention of favors of

Allah that He brought forth ْ‫ت ر ِ ْﻗًﺎ ﻟ ُﻜﻢ‬ ِ ٰ َ‫ اﻟﺜﻤ‬the fruits as a provision for you and like
wise ‫ﻚ‬َ ْ ‫ ) َﺳ َﺨ َ ُ َﺴ ِّﺨ ُ( َﺳﺨ َ ﻟَ ُﻜﻢُ اﻟْﻔُﻠ‬subjected for you the ships ‫ى ﻓِﻰ اﻟْﺒ َ ْﺤ ِﺮ‬
َ ِ ‫ ﻟِﺘَﺠ‬so that
they may sail in the sea and similarly He subjected ‫ اﻟﺸﻤْ َﺲ َاﻟْﻘَﻤَ َ َد ِﺒَﻴ ْ ِﻦ‬the sub and
the moon both constantly pursuing their courses and in the same manner Allah
has bestowed countless favors that you cannot count it even if you want to do
it.

Invocation of Ibrahim (35): Having mentioned all the favors, Allah described
the supplication of Ibraheem (AS) when he said; O Allah! Make this city safe and ‫اُﺟﻨُﺒﻨ ِ ْﻰ‬
َ keep me away and my sons َ‫ اَنْ ﻌْﺒ ُ َﺪ ْاﻻ َ ْ ﻨَﺎم‬that we worship
‫)ﺟﻨَﺐَ َﺠﻨُﺐُ َﺟﻨَﺎﺑَﺔ( َﺑَﻨِﻰ‬
the idols.
 (‫ )اﺑ اﻫﻴﻢ‬14 ‫ُﺳ ْﻮ َه ـ‬ 259 (261) 13‫ء ـ‬ ‫ﺟ‬

Dialogue of Ibrahim with his Lord (36): Ibraheem said: These idols
ْ َ ‫ )ﻛَﺜِﻴ ْ ٌ أَﻛْﺜ َ ُ↑( ا‬have led astray to many among the mankind. So whoever
‫ﺿﻠَﻠ ْ َﻦ َﺜِﻴ ْ ًا‬
‫ )ﺗَﺒِ َﻊ َﺘْﺒ َ ُﻊ َﺒَﻊ( ﺗَﺒِﻌَﻨ ِ ْﻰ‬followed me, indeed he is of me and whoever ‫ﺼﺎﻧ ِ ْﻰ‬
َ َ‫ﺼﻰ ﻋ‬ ٰ َ ‫)ﻋ‬
ِ ْ ‫ﺼ َﻌ‬
(‫ﺼﻴًﺎ ۔ ض‬ ْ َ‫ ﻋ‬disobeys me, he is at your disposal.

A historical event (37-38): Ibraheem said: O my Lord! ‫)ذُرِّﻳﺔ ٌ ا َ ْﺳ َﻜﻨ ُﺖ ِﻣﻦ ذُرِّﻳﺘ ِ ْﻰ‬
ْ ِ ‫ ذَ َا‬I have settled some of my offspring (+ٌ‫ى زَ ْ ٍع )زَ ْع زُ ُ ْع‬
( +‫ي‬ ْ ِ‫ ﺑ ِ َادٍ ﻏَﻴ ْ ِﺮ ذ‬in a valley
not with cultivation, now you make the hearts of the men ْ‫ي ﺗَﻬْ ِى اِﻟَﻴ ْ ِﻬﻢ‬ ْ ‫)ﻫَ ٰى َﻬْ ِﻮ‬
(‫ ﻫَ ِﻳﺎ ۔ض‬incline towards them ‫ت‬ ِ ٰ َ‫)اﻟﺜﻤَ َة ُ اﻟﺜﻤ‬and provide them
ِ ٰ َ‫( َا ْ ُﻗﻬُﻢْ ﻣِّ َﻦ اﻟﺜﻤ‬+‫ت‬
with the fruits and O Allah! It is in your knowledge what ‫ ﻧ ُ ْﺨﻔِ ْﻰ‬we conceal and
what ‫ ﻧُﻌْﻠِ ُﻦ‬we proclaim. Nothing is hidden from you.

Gratefulness of Ibraheem (39-40): Ibraheem said; all praises is for Allah

the one who ‫ ) َﻫَﺐَ َﻬَﺐُ ﻫِﺒَﺔ( َﻫَﺐَ ﻟ ِ ْﻰ ﻋَﻠَﻰ اﻟْ ِﻜﺒ َ ِﺮ‬has granted me in the old age the
َ
offspring and invoked that O Allah! Make me ِ ‫ )أﻗَﺎمَ ُﻘِﻴْﻢُ( ﻣُﻘِﻴْﻢَ اﻟﺼ ة‬an establisher
of the prayer and ‫ َﺑﻨَﺎ اﻏْﻔِ ْﺮ ﻟ ِ ْﻰ‬O our Lord! Forgive me on the day when will be
established the account.

A Terrific view of Qayamat / Day of Resurrection (41-43): The Day of

Resurrection will be like that ُ ‫ﺼﺎ‬ َ ‫ﺺ ﻓِﻴْﻪ ِ ْاﻻَﺑ‬
ُ ‫ﺺ ُﺷ ُﺨ ْص( ﺗَ ْﺸ َﺨ‬ َ ‫ ) َﺷ َﺨ‬the eyes will (be
ُ ‫ﺺ َ ْﺸ َﺨ‬
َ
opened) stare in it and the men will be as ‫ )أﻫْ َﻄ َﻊ ُﻬْ ِﻄﻊُ( ﻣُﻬْ ِﻄﻌِﻴ ْ َﻦ‬racing ahead ‫ﻣُﻘﻨِﻌِ ْﻰ‬
ْ‫ )أَﻗﻨ َ َﻊ ُﻘﻨ ِ ُﻊ( ُء ُ ْ ِﺳ ِﻬﻢ‬raised up their heads and by the fear ٌ َ َ‫( اَﻓ ْ َﺪﺗُﻬُﻢْ ﻫ‬+ٌ ‫ )ﻓ ُ َادٌ أَﻓ ْ َﺪة‬their
hearts are empty.
 (‫ )اﺑ اﻫﻴﻢ‬14 ‫ُﺳ ْﻮ َه ـ‬ 260 (262) 13‫ء ـ‬ ‫ﺟ‬

The wish of disbelievers and its reply (44-45): An order is being given
to the Prophet ‫ ﷺ‬to ‫ﺎس‬ َ ‫ اَﻧ ِﺬر ِ اﻟﻨ‬Warn the mankind of a Day when polytheists will say
‫ )اَﺧ َ ُ َ ّ ِﺧ ُ( ا َ ّ ِﺧ ْ َﺂ اِﱃ ا َ َﺟ ٍﻞ‬Respite us for a term short, then they will be said; you people used to
say that there is ٍ ‫ﻜﻢْ ﻣِﻦ زَ َا‬ ُ َ‫ ) َا َ َ ُﺰ ْلُ زَ َا ۔ ن( ﻣَﺎ ﻟ‬not for you any end and ‫ َﺳ َﻜﻨﺘُﻢْ ﻓ ِ ْﻰ ﻣَ ٰﺴ ِﻜﻦ‬you
ِ
dwelt in the dwellings of those who wronged. And َ ‫ﺿ َﺑﻨَﺎ ﻟ َ ُﻜﻢُ ْاﻻَﻣْﺜَﺎ‬ َ We put forth for you
the examples.

Horrible plan of disbelievers (46): The disbelievers and the polytheists

plotted plans and it is Allah who made their plans failed otherwise their plan was such
ُ ‫( ﻟِﺘ َ ُﺰ ْلَ ﻣِﻨْﻪ ُ اﻟْ ِﺠﺒَﺎ‬+ٌ ‫)ﺟﺒَﻞ ِﺟﺒَﺎ‬
َ that should be moved by it the mountains. They will be
recompensed for their plot on the day when ‫ض‬ ُ ْ َ ‫ ﺗُﺒَﺪلُ ْاﻻ‬will be changed the earth and ‫ﺑ َ َزُ ا‬
‫ )ﺑَ َزَ َﺒ ُزُ َ َز( ِﷲ ِ اﻟْ َا ِﺣ ِﺪ‬they will come forth before Allah the One.

How will be the punishment of Hell? (47-52): On the Day of

Resurrection criminals will be in ‫( َﺳ َاﺑِﻴْﻠُﻬُﻢْ ﻣِﻦ ﻗ َ ِﻄ َا ٍن‬+ُ ‫ ) ِﺳ ْﺑَﺎ َﺳ َاﺑِﻴْﻞ‬their garments of tar and
their shirts will be made of sulphur and ُ ‫ )ﻏ َ ِﺸ َﻰ َﻐ ْ ٰﺸ ﻏ َ ْﺸﻴًﺎ ۔ س( ﺗَﻐ ْ ٰﺸ ُ ُﺟ ْﻫَﻬُﻢُ اﻟﻨﺎ‬will cover their
faces the Fire. Like that Allah will recompense every soul for its deeds. ‫ﺎس‬ ِ ‫)ﺑَ ﻎٌ ﻫٰ َﺬا َ ﻎٌ ﻟِّﻠﻨ‬
ٌ َ ‫ ﺑَ َﻼﻏ‬This is a message for the mankind so that they may fear and warn others too.
(+‫ﺎت‬

Surah Hijr is revealed in Makkah Mukarramah. It contains 99 verses and 6 [Link]

surah particularly speaks about the guarding of skies, Allah’s favors, rewards to
righteous people and order to invite towards Allah manifestly

Verses of Quran (1): Allah has made clear in the beginning of this surah that
ْ ُ ٰ ‫ ﻳ‬are the Verses of the Book and Quran is clear.
ِ ٰ ‫ﺖ اﻟ ِﻜﺘ‬
these ‫ﺐ‬
 (‫ )ﺣﺠﺮ‬15 ‫ُﺳ ْﻮ َه ـ‬ 261 (263) 14 ‫ﺟ ء‬
The Disbelievers wish (2-3): On the Day of Resurrection ‫) َد َ َد ﻳ َ َد اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬
(ّ‫ ُد‬will wish those who disbelieved. ‫ ) َذَ َ َ ِﺬ ُ َذْر( ذَ ْﻫُﻢْ َﺎ ْ ُﳇ ُ ْا‬Leave them to eat and
َ
enjoy ُ ‫ )أﻟْ ٰﻬ ُﻠْ ِﻬ ْﻲ( َﻳُﻠ ْ ِﻬ ِﻬﻢُ ْاﻻ َ َﻣﻞ‬and let them diverted the (false)hope.
No delay in appointed term (4-9): A term is decreed to everything ‫ﻣَﺎ‬
‫ ) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒﻖ( ﺗَ ْﺴﺒ ُِﻖ ﻣِ ْﻦ اُﻣﺔ ٍ ا َ َﺟﻠَﻬَﺎ‬Not can advance any nation its term. The disbelievers
say ُ ْ ‫اﻟﺬ‬ ِّ ِ‫ )ﻧ َ لَ ُﻨ َ ّلُ( ﻧ ُ ّلَ ﻋَﻠَﻴْﻪ‬has been sent down on him the Reminder (Quran) is surely
ِ ِ
a mad man and they demand that angels should bring the Book. Allah said: ‫ﻚ‬ ٌ َ ‫)ﻣَﻠ‬
َ ‫( ُﻨ َ ّلُ اﻟْﻤَﻠ َﻜﺔ‬+ٌ ‫ ﻣَ َﻼ ِ َﻜﺔ‬We send down the angles with the truth. ‫)أَﻧ َﻈ َ ُﻨ ِﻈ ُ َﻣَﺎ َﰷﻧ ُ ا اِذًا ﻣﻨ َﻈ ﻳ ْ َﻦ‬
ِ ِ
(‫ ۔أ‬and not they would be then given respite.
On mocking the Prophets (10-13): We sent the Messengers ‫ﻓ ِ ْﻰ ِﺷﻴ َ ِﻊ ْاﻻ َ ﻟِﻴْ َﻦ‬
(+‫ ) ِﺷﻴْﻌَﺔ ِﺷﻴ َ ٌﻊ‬in the sects of the former (people) then they mocked at the Messengers.
Thus ‫ﻚ ُﺳﻠُ ْك( ﻧ َ ْﺴﻠ ُ ُﻜﻪ ٗ ﻓِ ْﻰ ﻗُﻠُ ْ ِب اﻟْ ُﻤﺠ ِ ِﻣﻴ ْ َﻦ‬ُ ُ‫ﻚ َ ْﺴﻠ‬
َ َ‫ ) َﺳﻠ‬We let it enter in the hearts of the criminals.
Verily ‫ﺖ ُﺳﻨﺔ ُ ْاﻻ َ ﻟِﻴْ َﻦ‬ ْ َ‫)ﺧ َﻼ َ ْﺨﻠ ُ ْﻮ َﺧ َﻼءً( َﺧﻠ‬
َ have passed the ways of the former people that
Allah destroys the people after their mocking.
Will say magic to miracle (14-15): Suppose even if We open the doors of
the skies for them َ‫ )ﻋَ َ َج َﻌْ ُ ُج ﻋُ ُ ْج( ﻓ َ َﻈﻠ ْا ﻓِﻴْﻪ ِ َﻌْ ُ ُﺟ ْن‬and they were to continue therein
to ascend, they will surely say ‫ت اَﺑ َﺼﺎ ُﻧَﺎ‬ ْ َ ‫ ) ُﺳ ِّﻜ َ ُ َﺴﻜ ُ ( ُﺳ ِّﻜ‬have been dazzled our eyes.
Nay we َ‫ ) ُﺳ ِﺤ َ ُ ْﺴ َﺤ ُ ِﺳ ْﺤﺮ( ﻗ َ ْﻮمٌ ﻣ ْﺴ ُﺤ ْﻮ ُ ْن‬are a people bewitched.
Following a burning flame for Shayateen (16-18): We placed in the sky
‫( ﺑُ ُ ْ ًﺟﺎ‬+‫ج‬ ٌ ْ ُ ُ ‫ )ﺑُ ْ ٌج‬Constellations. And then ‫ ) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ( َﻳﻨﻬَﺎ ﻟِﻠﻨ ِﻈ ِﻳ ْ َﻦ‬We have beautified
it for the observers and made it secure (protected) from the shaitaan. And if ‫ﻣَ ِﻦ‬
ٌ َ‫)أَﺗْﺒ َ َﻊ ﻓَﺎَﺗْﺒَﻌَﻪ ٗ ِﺷﻬ‬
‫ )ا ِ ْﺳﺘ َ َ َق َ ْﺴﺘ َ ِ ُق( ا ْﺳﺘ َ َ َق اﻟﺴﻤْ َﻊ‬anyone who steals (the words from skies) ‫ﺎب ﻣﺒِﻴ ْ ٌﻦ‬
(‫ ﻳُﺘْﺒِ ُﻊ‬then follows him a burning flame clear.
 (‫ )ﺣﺠﺮ‬15 ‫ُﺳ ْﻮ َه ـ‬ 262 (264) 14 ‫ﺟ ء‬
Means of Living in the earth and skies (19-21): ‫)أَﻟْﻘٰ ُﻠْﻘِ ْﻲ( اَﻟْﻘَﻴْﻨَﺎ ﻓِﻴْﻬَﺎ َ َا ِﺳ َﻰ‬
We cast therein firm mountains and We have made ‫( ﻟَ ُﻜﻢْ ﻓِﻴْﻬَﺎ ﻣَﻌَﺎﻳ ِ َﺶ‬+‫ )ﻣَﻌِﻴْ َﺸﺔ ٌ ﻣَﻌَﺎ ِ ُﺶ‬for
you therein means of living and ‫ ) َ َ َق َ ْ ُ ُق ر ِ ْق( ﻟ ْﺴﺘُﻢْ ﻟَﻪ ٗ ِ ٰ ِﻗِﻴ ْ َﻦ‬you are not for him provider.
Rain and Water (22-25): ‫( ا َ ْ َﺳﻠْﻨَﺎ اﻟ ِّﺮﻳٰ َﺢ ﻟَ َاﻗ ِ َﺢ‬+ ٌ ‫ ) ِﻳ ْ ٌﺢ ِﻳَﺎ‬We have sent the winds
َ
fertilizing, and we sent down from the skies ُ ‫ )أ ْﺳﻘٰ ُ ْﺴﻘِ ْﻲ( ﻣَ ء ﻓَﺎ َ ْﺳﻘَﻴْﻨ ٰ ُﻜﻤُ ْه‬water and
We gave it to you to drink. And We retain it in the springs, wells and ponds
through rivers and ‫( ﻣَﺂ اَﻧﺘُﻢْ ﻟَﻪ ٗ ِٰﺨ ِﻧِﻴ ْ َﻦ‬+َ‫)ﺧﺎ ِنٌ َﺧ ِﻧ ُ ْن‬ َ you are not the retainer of it. See!
Allah knows who among you are ‫ )ا ِ ْﺳﺘَﻘ َﺪمَ َ ْﺴﺘَﻘ ِﺪمُ( اﻟْﻤُ ْﺴﺘَﻘ ِﺪﻣِﻴ ْ َﻦ‬the preceding ones
ْ ْ
and ‫ )ا ِ ْﺳﺘَﺄ َﺧ َ َ ْﺴﺘَﺄ ِﺧ ُ( اﻟْﻤُ ْﺴﺘَﺎ ْ ِﺧ ِﻳ ْ َﻦ‬the later ones. Surely one day ْ‫) َﺣ َﺸ َ َ ْﺤ ُﺸ ُ ﻫُ َﻮ َ ْﺤ ُﺸ ُ ﻫُﻢ‬
(‫ َﺣ ْﺸﺮ‬He will gather them all.
Creation of human being (26): Allah created ٍ ‫اﻻﻧ َﺴﺎنَ ﻣِﻦ َﺻﻠ ْ َﺼﺎ‬ ِ ْ ( ‫ )اﻟﺼﻠ ْ َﺼﺎ‬the man
out of sounding clay ‫( ﻣِ ْﻦ َﺣﻤَﺎ ٍ ﻣ ْﺴﻨ ُ ْ ٍن‬+َ‫ )ﻣَ ْﺴﻨُ ْنٌ ﻣَ ْﺴﻨ ُ ْﻧُ ْن‬from black mud altered.
Creation of Jins (27): ُ ‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ َﺧﻠْﻖ( َاﻟْ َﺠ ن َﺧﻠَﻘﻨٰﻪ‬ َ And the Jin We created it
ٌ
ِ‫( ﻣِ ْﻦ ﺎر ِ اﻟﺴﻤُ ْﻮم‬+‫ )ﻧَﺎ ٌ ِﻴْ َان‬from fire scorching without smoke.
Iblees refused to prostrate (28-33): When Allah said to the angels
ِ ‫ﺖ ﻓِﻴْﻪ‬ ُ ‫ ) َﺳ ى ُ َﺴ ِّﻮي( َﺳ ﻳْﺘُﻪ ٗ َﻧَﻔَ ْﺨ‬I have fashioned him and I breathed into him ٗ ‫ﻓَﻘَﻌ ُ ْا ﻟَﻪ‬
‫ ) َﻗ َ َﻊ َﻘَ ُﻊ ُﻗ ُ ْع( ٰﺳ ِﺠ ِﺪﻳ ْ َﻦ‬so fall down to him prostrating. Then Iblees said: ‫ﺠ َﺪ‬ ُ ْ َ ‫ﻟَﻢْ ا َ ُ ْﻦ ِّﻻ‬
‫ﺠ ْد( ﻟِﺒ َ َﺸﺮ‬ ُ ‫ﺠ ُﺪ ُﺳ‬ُ ‫ﺠ َﺪ َ ْﺴ‬َ ‫ ) َﺳ‬I am not one to prostrate a human being.
 (‫ )ﺣﺠﺮ‬15 ‫ُﺳ ْﻮ َه ـ‬ 263 (265) 14 ‫ﺟ ء‬
Iblees is rejected & cursed (34-35): Allah said: O Iblees! ‫َ)ﺧ َ َج َ ْﺨ ُ ُج ﻓ َ ْﺎﺧ ُج ﻣِﻨْﻬَﺎ‬
(‫ ُﺧ ُ ْج‬Then go out of it ٌ‫ﻚ َ ِﺟﻴْﻢ‬ َ ‫ ) ُ ِﺟﻢَ ُ ْ َﺟﻢُ َﺟﻢ( ﻓَﺎِﻧ‬for indeed you are expelled. ‫ﻚ اﻟﻠﻌْﻨَﺔ َ )ﻟَﻌ َ َﻦ‬
َ ْ ‫اِن ﻋَﻠَﻴ‬
(‫ ﻳَﻠْﻌ َ ُﻦ ﻟَﻌْﻦ‬Indeed upon you (will be) the curse till the day of the judgment.
Challenge of Iblees (36-39): On seeking permission by Iblees Allah said:
‫ﻚ ﻣِ َﻦ اﻟْﻤُﻨ َﻈ ِﻳْ َﻦ‬ َ َ ‫ )أ‬Then indeed you are of the ones given respite. Iblees said:
َ ‫ﻧﻈ َ ُﻨ ْ٘ ِﻈ ُ( ﻓَﺎِﻧ‬
O my Lord! Because you misled me, I affirm on oath that ْ‫) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ( َﻻُزَﻳ ِّﻨَﻦ ﻟَﻬُﻢ‬
surely, I will make (evil) fair-seeming to them ‫ي( َ َﻻُﻏ ْ ِﻳَﻨﻬُﻢ‬ ْ ‫ )أَﻏ ْ ٰى ُﻐ ْ ِﻮ‬and surely I will
mislead them from your path.
Helplessness of Shaitaan (40-44): Shaitaan is helpless upon those who
are ‫ﺼﻴ ْ َﻦ‬ ِ َ ‫( اﻟْﻤُ ْﺨﻠ‬۱‫ )ﻣُ ْﺨﻠَﺺ‬the sincere among them. O Iblees, Listen! Who (‫)اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ‬
‫ﻚ ﻣِ َﻦ اﻟْﻐ ٰ ِﻳ ْ َﻦ‬ َ َ ‫ اﺗﺒَﻌ‬follow you of the ones who go astray, their abode is Hell Fire
Jahannam ‫اب‬ ٍ َ ‫ ﻟَﻬَﺎ َﺳﺒﻌَﺔ ُ اَﺑ‬for it are seven gates and for each gate is ٌ‫)ﺟ ْء ٌ ُﺟ ْء ٌ ﻣﻘ ُﺴ ْﻮم‬ ُ
َ
(+ٌ ‫ أﺟ َاء‬a portion assigned.
Reward to Righteous People (45-48): The Righteous people will be in
‫ﺖ ﻋُﻴ ُ ْ ٍن‬ ٍ ‫( َﺟﻨ‬+ٌ‫ )ﻋَﻴ ْ ٌﻦ ﻋُﻴ ُ ْن‬Gardens and water springs and ْ‫ﺻ ُﺪ ْو ِﻫِﻢ‬
ُ ‫)ﻧ َ َعَ َﻨ ِعُ َ ْع( ﻧ َ َﻋْﻨَﺎ ﻣَﺎ ﻓ ِ ْﻰ‬
We will remove what is in their breasts (ّ ‫ ﻣِ ْﻦ ِﻏ ٍﻞ ّ ) ِﻏﻞ‬of rancor (ill feeling), they will
be brothers in heaven sitting ‫( ﻋَ ٰﲆ ُﺳ ُر ٍ ﻣﺘَﻘٰﺒِﻠِﻴ ْ َﻦ‬+ٌ ُ ‫ ) َﺳ ِﻳ ْ ُﺳ‬on thrones face to face. ‫َﻻ‬
ٌ‫ﺼﺐ‬ َ َ ‫ﻣَ ِﺴﻴْﺲ( ﻳَﻤَﺴﻬُﻢْ ﻓِﻴْﻬَﺎ‬/‫ )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ‬Will not touch them therein any fatigue.
Show to my slaves (49-52): ( ِّ‫ ﻧَﺒِّﺊ ْ ِﻋﺒَﺎدِ ْى )ﻧَﺒﺄ َ ُﻨَﺒ‬Inform to my slaves that I
am the Oft-Forgiving. When the angels entered upon Ibraheem then
Ibraheem said: َ‫ ) َ ِﺟﻞ َ َ ْ َﺟﻞ ُ َ َﺟﻞ( اِﻧﺎ ﻣِﻨ ُﻜﻢْ َﺟِﻠُ ْن‬Indeed we are afraid of you.
 (‫ )ﺣﺠﺮ‬15 ‫ُﺳ ْﻮ َه ـ‬ 264 (266) 14‫ء ـ‬ ‫ﺟ‬
Glad tiding to Ibraheem (53-56): Angels said: O Ibrahim! ‫ﻧُﺒ َ ِ ّﺸ ُكَ ِﻐ ُ ٍﻢ ﻋَﻠِﻴ ْ ٍﻢ‬
(ُ ‫ )ﺑَﺸ َ ُﺒ َ ِ ّﺸ‬We bring glad tidings to you of a boy learned. Ibrahim said: I wonder
on this that ُ َ ‫ )ﻛَﺒِ َ َ ْﻜﺒ َ ُ ِﺒَﺮ( ﻣﺴﻨ ِ َﻰ اﻟْ ِﻜﺒ‬has overtaken me old age then the angels
said; O Ibrahim (‫ ﻓ َ َﻼ َ ُﻜ ْﻦ ﻣِ َﻦ اﻟْﻘٰﻨ ِ ِﻄﻴ ْ َﻦ ﻗَﻨ ِ َﻂ َﻘﻨ َ ُﻂ ﻗَﻨَﻂ‬so do not be of the despairing.
Those only who are astray are despair from Mercy of Allah.
Angels towards People of Lut (57-58): Ibrahim said: ْ‫)ﺧﻄﺐٌ ﻗَﺎ َ ﻓَﻤَﺎ َﺧﻄﺒ ُ ُﻜﻢ‬ َ
(+‫ب‬ ٌ ْ ‫ ُﺧ ُﻄ‬Then what is your business? The Angels said; we have been sent ٍ‫ا ِ ٰﱃ ﻗ َ ْﻮم‬
‫( ﻣﺠ ِﻣِﻴ ْ َﻦ‬+َ‫ )ﻣُﺠ ِﺮم ﻣُﺠ ِﻣُ ْن‬towards a people who are criminals.
Wife of Lut (59-64): The people of Lut got rescued while ‫)ﻗَﺪ َ ُﻘَ ِّﺪ ُ( اﻣْ َاَﺗَﻪ ٗ ﻗَﺪ ْ َﺂ‬
(for) his wife, We have decreed ‫( اِﻧﻬَﺎ ﻟَ ِﻤ َﻦ اﻟْﻐٰﺒِ ِﻳ ْ َﻦ‬+َ‫ )ﻏَﺎﺑ ِ ٌ ﻏَﺎﺑ ِ ُ ْن‬that she is surely of
those who remain behind because she was among those who َ‫َﰷﻧ ُ ْا ﻓِﻴْﻪ ِ َﻤْﺘ َ ُ ْن‬
(‫ي‬ ْ ‫ )اِﻣْﺘ َ ٰى َﻤْﺘ َ ِﺮ‬were in it disputing (in punishment).
Loot is ordered to travel (65): ‫ﻚ‬ َ ِ‫ )ا َ ْﺳ ٰ ى ُ ْﺴ ِﺮ ْي ـ أ( ﻓَﺎ َ ْﺳ ِﺮ ِﺎَﻫْﻠ‬So travel with your
family and ‫ﺖ ِﻣﻨ ُﻜﻢْ ا َ َﺣ ٌﺪ‬ ْ ِ‫ﺖ( َﻻ َﻠْﺘَﻔ‬
ُ ِ‫ﺖ َﻠْﺘَﻔ‬
َ َ‫ )اِﻟْﺘَﻔ‬not let look back among you anyone ‫ﻀ ْا‬ ُ ْ‫اﻣ‬
َ‫ﺚ ُ ْﻣَ ُ ْن‬ ُ ْ ‫ﻀﻴﺎ( َﺣﻴ‬ِ ُ‫ﻀ ْﻲ ﻣ‬
ِ ْ‫ﻀ َﻤ‬ ٰ َ‫ )ﻣ‬and go on where you are ordered.
Destruction of Disbelievers (66-72): The roots of the People of Loot
‫ﺤﻴ ْ َﻦ‬ِ ِ ‫ﺼﺒ‬ْ ‫( ﻣَﻘ ُﻄ ْعٌ ﻣ‬۱ ‫ﺼﺒِﺢ‬ ْ ُ‫ )ﻣ‬would be cut off by early morning. Before this, Loot said
to his people regarding the angels, O my people! ‫ﻀ ُﺤ ْ ِن‬ َ ْ‫ﻀﺢ( ﻓ َ َﻼ َﻔ‬
ْ َ ‫ﻀ ُﺢ ﻓ‬ َ َ ‫ )ﻓ‬so
َ ْ‫ﻀ َﺢ َﻔ‬
do not shame me but his people said; O Lut ‫ﻚ‬ َ َ‫ )ﻧَﻬٰ َﻨْﻬٰ َﻬْﻴًﺎ( ا َ َﻟَﻢْ َﻨْﻬ‬Did not we
forbid you? They were saying that because they َ‫)ﻋَ ِﻤﻪ َ َﻌْﻤَﻪ ُ ﻋَﻤَﻪ( ﻟَﻔِ ْﻰ َﺳ ْﻜ َﺗ ِ ِﻬﻢْ َﻌْﻤَﻬُ ْن‬
were in their intoxication.
 (‫ )ﺣﺠﺮ‬15 ‫ُﺳ ْﻮ َه ـ‬ 265 (267) 14 ‫ﺟء‬
Punishment, an awful cry and stone raining (73-77): The people of
Lut is seized by (+َ‫ ﻣُ ْﺸ ِﻗ ُ ْن‬۱‫ اﻟﺼﻴ ْ َﺤﺔ ُ ُﻣ ْﺸ ِﻗِﻴ ْ َﻦ ) ُﻣ ْﺸ ِ ٌق‬an awful cry at sunrise. Then Allah
sent rain upon them ‫ﺠﻴ ْ ٍﻞ‬ ّ ِ ‫ﺠﺎ َة ً ﻣِﻦ ِﺳ‬َ ‫( ِﺣ‬+ٌ ‫ﺠﺎ َة‬ َ ‫ ) َﺣ‬stones of baked clay. In this ‫ﺖ‬
َ ‫ﺠ ٌ ِﺣ‬ ٍ ٰ‫َ ﻳ‬
‫ )ﺗَ َﺳﻢَ َﺘ َ َﺳﻢُ( ﻟِّﻠْﻤُﺘ َ َ ِّﺳ ِﻤﻴ ْ َﻦ‬are the signs for those who discern.
Companions of the wood/Aika (78-79): (‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ‬ َ ‫ﺻ ٰﺤﺐُ ْاﻻَﻳ ْ َﻜﺔ ِ ﻟَ ٰﻈﻠِ ِﻤﻴ ْ َﻦ‬ ْ َ‫ا‬
the companions of wood (Aika) were surely wrongdoers.
The companions of Rocky Tract (80-84): ‫)ﻛَﺬ َب ُ َﻜ ِّﺬ ُب( ﻛَﺬ َب ا َ ْﺻ ٰﺤﺐُ اﻟْ ِﺤﺠ ِﺮ‬
Denied the companions of the Rocky tract to the Messenger ‫ﺿﻴ ْ َﻦ‬ ِ ِ ْ‫)ﻣُﻌْ ِض ﻓ َ َﲀﻧ ُ ْا ﻋَﻨْﻬَﺎ ﻣُﻌ‬
(+َ‫ﺿ ْن‬ ُ ِ ْ‫ ﻣُﻌ‬but they were for them turning away from the signs. These people used
to ِ ‫ﺖ َ ْﺤﺖ( ﻳَﻨ ْ ِﺤﺘ ُ ْنَ ﻣِ َﻦ اﻟْ ِﺠﺒَﺎ‬ ُ ‫ﺤ‬ َ ‫ )ﻧ َ َﺤ‬carve from the mountains secured houses. But
ِ ْ ‫ﺖ َﻨ‬
َ
when the awful cry seized them ْ‫ )أﻏْﻨ ٰ ُﻐْﻨ ِ ْﻲ( ﻓَﻤَﺂ اَﻏْﻨ ٰ ﻋَﻨْﻬُﻢ‬and not availed them ‫ﻣﺎ َﰷﻧ ُ ْا‬
(‫ ﻳ َ ْﻜ ِﺴﺒ ُ ْنَ )ﻛَ َﺴﺐَ َ ْﻜ ِﺴﺐُ َ ْﺴﺐ‬what they used to earn.
Seven of the repeated, Magnificent Quran (85-86): ‫ﻓَﺎ ْﺻﻔَ ِﺢ اﻟﺼﻔْ َﺢ‬
َ ‫ﺠ ِﻤﻴْﻞ‬ َ ْ‫ﺻﻔْﺢ( اﻟ‬ َ ‫ﺼﻔَ ُﺢ‬ ْ َ ‫ﺻﻔَ َﺢ‬
َ ) so overlook with forgiveness gracious so that your Lord
who is the All-Knower may grant you with good rewards.
Surah Fatiha (87): We have granted you with(+‫ َﺳﺒﻌًﺎ ﻣِ َﻦ اﻟْﻤَﺜَﺎﻧ ِ ْﻰ )ﻣَﺜْﻨًﻰ ﻣَﺜَﺎ ٍن‬seven
of the oft-repeated verses of Quran.
Do not see worldly benefits (88-90): We have granted you Surah
Fatiha and a great reward like Quran. Hence ‫ﻚ‬ َ ْ ‫ )ﻣَﺪ َﻤُﺪ ﻣَ ّﺪ( َﻻ َﻤُﺪن ﻋَﻴْﻨَﻴ‬Do not
extend your eyes towards what We have ‫ )ﻣَﺘ َﻊ ُﻤَﺘ ِّ ُﻊ( ﻣَﺘﻌْﻨَﺎ ِﻪ ٖۤ اَزْ َا ًﺟﺎ‬bestowed with it
to (certain) categories of them. And for the believers always ‫ﻚ‬ َ ‫ﺾ َﺟﻨَﺎ َﺣ‬ ْ ِ‫اﺧﻔ‬ ْ ‫ﺾ‬ َ َ‫)ﺧﻔ‬َ
(‫ﺾ َﺧﻔْﺾ‬ ُ ِ‫ ﻳ َ ْﺨﻔ‬lower your wings and say I am a clear warner of the punishment
which We sent down ‫ )اِﻗﺘ َ َﺴﻢَ َﻘﺘ َ ِﺴﻢُ( ﻋَﻠ َﻰ اﻟْﻤُﻘﺘ َ ِﺴ ِﻤﻴ ْ َﻦ‬on those who divided.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 266 (268) ‫ﺟ‬ 14‫ء ـ‬
Do not care the Polytheists (91-96): Those who ‫( َﺟﻌَﻠ ُ ا اﻟْﻘُ ْ نَ ِﻋ ِﻀﻴ ْ َﻦ‬+َ‫) ِﻋ َﻀﺔ ٌ ِﻋ ُﻀ ْ ن‬
have made Quran (in) parts, Allah will surely question them of their actions. ‫ﻓَﺎ ْﺻ َعْ ِ َﻤﺎ‬
ُ َ‫ ) َﺻ َعَ َ ْﺼ َعُ َﺻ ع( ﺗُ ْﻣ‬So proclaim of what you are ordered. Certainly We ‫ﻚ‬ َ ٰ‫ﻛَﻔَﻴْﻨ‬
‫ )ﻛَﻔٰ َ ْﻜﻔِ ْﻲ ِﻔَﺎﻳَﺔ ً ـ ض( اﻟْ ُﻤ ْﺴﺘَﻬْ ِءِﻳ ْ َﻦ‬We are sufficient for you (against) the mockers. ‫ﻓ َ َﺴ ْ َف‬
َ‫ )ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻤًﺎ( ﻳَﻌْﻠَﻤُ ْ ن‬But soon they will come to know.
The cure for tightness of heart (97-99): Allah says, He knows from the
talk of the people that َ‫ﺻﺪ ُك‬ َ ‫ﻀﻴ ْ ُﻖ‬ َ ‫ﻀﻴ ْ ُﻖ‬
ِ َ ‫ﺿﻴْﻖ ـ ض( ﻳ‬ َ ‫)ﺿ‬
ِ َ ‫ﺎق‬ َ your breasts is straitened. So
glorify with the praise of your Lord and worship him till َ‫ﺻﺪ ُك‬ َ ‫ﻀﻴ ْ ُﻖ‬
ِ َ ‫ ﻳ‬comes to you
the certainty.

Surah Nahl is revealed in Makkah Mukarramah, It contains 128 verses and 16 Ruckoos. This surah speaks
particularly about Allah’s favors/rewards, Final abode of righteous people. Reward of migration, Old age
stage, abuse of breaking oaths and in the last principles of call towards Allah and the best benefits of
patience.

The revelation /Wahi through angels (1-4): The Day of Resurrection is

approaching fast (َ ‫ ﻓ َ َﻼ َ ْﺴﺘَﻌْﺠِﻠ ُ ْه ُ )ا ِ ْﺳﺘَﻌ ْ َﺠﻞ‬so do not be impatient for it and do not doubt
in the saying of Messengers because Allah only ‫ )ﻧ َ لَ ُﻨَ ِّلُ( ﻳُﻨ َ ِّلُ اﻟْﻤَﻠ َﻜﺔ َ ِﺎﻟ ْ ِح‬He sends
down the angels with the inspiration ‫ )اِﺗﻘٰ َﺘﻘِ ْﻲ ـ خ( ﻓَﺎﺗﻘُ ْ ِن‬so fear me. Indeed ‫ﺗَﻌٰ ٰﲆ ﻋَﻤﺎ‬
َ‫ )أ َ ْﺷ َكَ ُ ْﺸ ِكُ( ﻳ ُ ْﺸ ِﺮ ُ ْن‬He is exalted above what they associate.
Benefits in cattle (5-6): The Cattles ‫( ﻓِﻴْﻬَﺎ دِ ْفءٌ ﻣَﻨَﺎﻓ ِ ُﻊ‬+ٌ ‫ )دِ ْفء ٌ أَدﻓَﺎء‬in them is
warmth and benefits for you. And also for you is splendor in them when َ‫ﺗُ ِﻳ ْ ُﺤ ْن‬
َ
(‫ )أ َا َ ـ أ‬you bring them in the evening and when ‫ح( ﺗَ ْﺴ َ ُﺣ ْن‬ َ َ ‫ ) َﺳ‬you take them out
in the morning.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 267 (269) 14‫ء‬ ‫ﺟ‬
Load carrying animals (7-8): Those animals ْ‫) َﺣﻤَﻞ َ َ ْﺤ ِﻤﻞ ُ َﺣﻤْﻞ( ﺗَ ْﺤ ِﻤﻞ ُ اَﺛْﻘَﺎﻟَ ُﻜﻢ‬
they carry your loads to a land ِ ‫ )ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠ ُ ْغ( ﻟﻢْ َ ُﻜ ْﻧ ُ ْا ٰﻠِﻐِﻴْﻪ‬not you could you reach
it except with a great trouble to yourselves. Allah has created horse َ ‫َاﻟْﺒِﻐَﺎ‬
َ ْ ‫( َاﻟْ َﺤ ِﻤﻴ‬+ٌ ‫ )ﺑَﻐَﻞ ٌ ِﻐَﺎ‬and mules and donkeys for your ride and as an adornment.
Roads/Ways of two types (9): And upon Allah ‫ )ﻗ َ َﺼ َﺪ َﻘ ِﺼ ُﺪ ﻗ َ ْﺼﺪ( ﻗ َ ْﺼ ُﺪ اﻟﺴﺒِﻴ ْ ِﻞ‬is
the direction of the way and ٌ ِ ‫ﺠ ْﻮ ُ( َﻣِﻨْﻬَﺎ َﺟ‬ ُ َ َ ‫ ) َﺟﺎ‬and among them are crooked.
To ponder over the vegetations (10-11): And for your benefit from
َ
water Allah grows َ‫)أ َﺳﺎمَ ُ ِﺴﻴْﻢُ( َﺷ َﺠ ﻓِﻴْﻪ ِ ُ ِﺴﻴْﻤُ ْن‬vegetation in which you pasture your
cattle and َ‫ِﺖ ۔ اﻟﺰ ْع‬ ُ ‫ِﺖ( ﻳ ُ ﺒ‬
ُ ‫ﺖ ُﻨْﺒ‬ َ َ ‫ )أَﻧْﺒ‬He causes to grow – the crops etc. Therein is
َّ ً َ َ َ
ٍ‫( ﻳَﺔ ﻟِﻘ ْﻮم‬+ٌ ‫ )ﻗ ْﻮمٌ أﻗ َام‬surely signs for a people who reflect.
Signs in the universe (12-13): Allah has subjugated for you the night
and the day, the sun and the moon and ‫ﺠ ْﻮمُ ﻣُ َﺴﺨ ٰ ت‬ ُ ‫( َاﻟﻨ‬+ٌ‫ﺠ ْﻮم‬ُ ُ ٌ‫ )ﻧَﺠﻢ‬the stars are
ُ َ
subjected to His command. ْ‫ )ذَ َأ َ ْﺬ َأ ـ ف( َﻣَﺎ ذَ َا َ ﻟَ ُﻜﻢ‬And whatever He multiplied
َ
for you in the earth ٗ ‫( ﻣُ ْﺨﺘَﻠِﻔًﺎ اَﻟْ َاﻧُﻪ‬+ٌ‫ )ﻟَ ْنٌ أﻟْ َان‬of varying colours.
Benefits of Rivers (14): You eat ‫( ﻟَ ْﺤﻤﺎ َﻃ ِﻳﺎ‬+ٌ‫ )ﻟَ ْﺤﻢٌ ﻟُ ُﺤ ْﻮم‬fresh meat from the
sea in shape of Fish and take out from it pearls, shells, coral and jewels from
which you make ‫ )ﻟَﺒ َِﺲ َﻠْﺒ َ ُﺲ ﻟُﺒﺲ( ِﺣﻠْﻴَﺔ َﻠْﺒ َ ُﺴ ْﻧَﻬَﺎ‬ornaments to wear and adorn
yourselves. And you sail on it boats and ِ ‫ﻚ ﻣَ َا ِﺧ َ ﻓِﻴْﻪ‬ َ ْ ‫( اﻟْﻔُﻠ‬+ُ ‫ )ﻣَﺎ ِﺧ َة ٌ ﻣَ َا ِﺧ‬the ships
ploughing through it ٖ ‫ﻀﻠِﻪ‬ ْ َ ‫ )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ( ﻟِﺘَﺒﺘَﻐ ُ ْا ﻣِﻦ ﻓ‬that you may seek of His bounty.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 268 (270) 14‫ء ـ‬ ‫ﺟ‬

Numerous signs of Allah spread over the Universe (15-19): Allah has
cast in the earth ‫ )ﻣَﺎدَ َ ِﻤﻴ ْ ُﺪ ﻣَﻴ َ َﺪان ـ ض( َ َا ِﺳ َﻰ اَن َ ِﻤﻴ ْ َﺪ‬firm mountains lest it should shake
with you and made roads so that َ‫ي( ﺗَﻬْﺘ َ ُﺪ ْن‬ ْ ‫ )اِﻫْﺘ َ ٰﺪى َﻬْﺘ َ ِﺪ‬you may be guided. ‫َﻋَ َﻼﻣَﺎت‬
And landmarks ‫ َوﺑ ِﺎﻟﻨﺠ ِﻢ َو ﻫُﻢْ َﻬْﺘ َ ُﺪ ْن‬and by stars they guide themselves. In addition
to these many other signs are also there ِ ‫ )ﻋَﺪ َﻌُﺪ ﻋَ ّﺪ( اِن َﻌُﺪ ْا ِﻌْﻤَﺔ َ ا‬if you should
count the Favors of Allah you could ‫ﺼ ْﻫَﺎ‬ ُ ‫ﺼ ْﻲ( َﻻ ُ ْﺤ‬ ِ ‫ﺼ ُ ْﺤ‬ ٰ ‫ )أ َ ْﺣ‬not enumerate them?
Incapability of the false deities (20-21): Those whom you invoke besides
Allah, it is the height of their incapability that they ‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ َﻻ َ ْﺨﻠُﻘُ ْنَ َﺷﻴ ْ ًﺎ‬ َ
(‫ َﺧﻠْﻖ‬cannot create anything. They ٍ‫ات ﻏَﻴ ْ ُ ا َ ْﺣﻴ َ ء‬ ٌ َ ْ‫( اَﻣ‬+‫ات‬ ٌ َ ْ‫ت أَﻣ‬ ٌ ْ َ‫ )ﻣ‬are dead not alive.
And not they perceive that َ‫ﺚ َﻌْﺚ( اَﻳﺎنَ ُﺒﻌَﺜ ُ ْن‬ ُ َ ‫ﺚ ُﺒﻌ‬ َ ِ‫ )ﺑُﻌ‬when they will be
resurrected.
Allah does not love Arrogants (22-24): Those who do not believe in
the Hereafter ٌ ‫( ﻗُﻠ ُ ْﺑُﻬُﻢْ ﻣﻨ ِﻜ َة‬+‫ات‬ ٌ َ ‫ )ﻣُﻨ ِﻜ‬their hearts refuse it. Denying the truth is
arrogance and Allah ‫ﺤﺐ اﻟْﻤُ ْﺴﺘ َ ْﻜﺒِ ِﻳ ْ َﻦ‬ ِ ُ ‫ﺤﺐ( َﻻ‬ ِ ُ ‫ )أ َ َﺣﺐ‬does not love the arrogant ones.
ُ
And What Allah has sent down they say it ‫( ا َ َﺳﺎﻃِﻴ ْ ُ ْاﻻ َ ﻟِﻴ ْ َﻦ‬1 ٌ ‫ )أ ْﺳ ُﻄ ْﻮ َة‬tales of the
ancient people.
Double load on the day of the Resurrection (25-26): It is the result
َ
of their saying that ْ‫( ﻟِﻴ َ ْﺤ ِﻤﻠ ُ ا ا َ ْو َا َﻫُﻢ‬+ٌ ‫ )وِزْ ٌ أ ْو َا‬that they may bear their own burdens
with the burdens of those whom ‫ﻀﻠ ْﻧَﻬُﻢ ِﻐَﻴ ْ ِﺮ ِﻋﻠ ْ ٍﻢ‬ ِ ُ ‫ﻀﻞ( ﻳ‬ ِ ُ ‫ﺿﻞ‬ َ َ ‫ )أ‬they misled them
without knowledge. َ‫ ) َوزَ َ َ ِﺰ ُ وِزْر ـ ض( ا َ َﻻ َﺳ َ ﻣَﺎ َ ِﺰ ُ ْن‬Unquestionably evil is what
they will bear. Those who were before them had plotted ْ‫)ﺑَﻨ ٰ َﺒﻨ ِ ْﻲ ﻓَﺎَﺗَﻰ اﷲ ُ ُﻨْﻴَﺎﻧَﻬُﻢ‬
(‫ ﺑ ِﻨَﺎءًا ـ ض‬but Allah (punishment) came at their building from the foundation ‫ﻓ َ َﺨ‬
‫)ﺧ َ ِﺨ َﺧ ّﺮ( ﻋَﻠَﻴ ْ ِﻬﻢُ اﻟﺴﻘ ُﻒ‬
َ so fell upon them the roof from above and they were
ruined.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 269 (271) 14 ‫ء‬ ‫ﺟ‬
Disgrace and evil upon the disbelievers (27-29): Allah ْ‫)أ َ ْﺧ ٰى ﻳ َ ْﻮمَ اﻟْﻘِﻴٰ َﻤﺔ ِ ُ ْﺨ ِﻳْ ِﻬﻢ‬
(‫ ﻳ ُ ْﺨ ِﺰ ْي‬will disgrace them on the Day of Resurrection and will say; Where are My
Partners those for whom ْ‫)ﺷﺎق ُ َﺸﺎق ِﺷﻘَﺎق ۔ج( ﻛُﻨﺘُﻢْ ُ َﺸ ﻗ ْنَ ﻓِﻴْ ِﻬﻢ‬ َ you used to oppose in
them? Those who are given knowledge will say this day ‫( اﻟﺴ ء َ ﻋَﻠ َﻰ اﻟْ ٰﻜﻔِ ِﻳْ َﻦ‬+ُ‫) ُﺳ ْء َﺳ ْآء‬
the evil is upon the disbelievers. When the angels take the wrongdoers in death ‫ﻓَﺎَﻟْﻘَ ُا‬
َ‫ )أَﻟْﻘٰ ُﻠْﻘِﻲ( اﻟﺴﻠَﻢ‬they would offer the submission, the angels will reply your entire life
is spent in evil so now enter َ‫اب َﺟﻬَﻨﻢ‬ َ َ ‫( اَﺑ‬+‫اب‬ ٌ َ ‫ﺎب أَﺑ‬ٌ َ‫ )ﺑ‬the gates of Hell because wretched
is the ‫ )ﺗَ َﻜﺒ َ َﺘ َ َﻜﺒ ُ( ﻣَﺜ ْ َى اﻟْ ُﻤﺘ َ َﻜﺒِّ ِﻳْ َﻦ‬abode of the arrogants.
Home of blessings for righteous (30-31): When it is said to the
َ
righteous people ْ‫ )أﻧ َلَ ُﻨ ِلُ( ﻣَﺎذَآ اَﻧ َلَ َﺑ ُﻜﻢ‬what has your Lord sent down? They will
say Good. For them is good and ‫( ﻟَﻨِﻌْﻢَ دَا ُ اﻟْﻤُﺘﻘِﻴ ْ َﻦ‬+َ‫ )ﻣُﺘ ٍﻖ ﻣُﺘﻘُ ْن‬surely excellent is the
home of the righteous. For them are ‫ﺖ ﻋَﺪ ٍن ﺪ ُﺧﻠ ُ ْﻧَﻬَﺎ‬ ُ ‫ )دَ َﺧﻞ َ َﺪ ُﺧﻞُ دُ ُﺧ ْل( َﺟﻨ‬Gardens of
Eden which they will enter. Thus ‫)ﺟ ٰى َﺠ ِﺰ ْي َﺟ َاء ً( ﻳَﺠ ِى اﷲ ُ اﻟْﻤُﺘﻘِﻴ ْ َﻦ‬ َ Allah rewards the
righteous.
Reward for good deeds (32-33): And when ‫)ﺗَ َﻮﰱ َﺘ َ َﻮﰱ ۔ ﺗَﺘ َ َﻓﯩﻬُﻢُ اﻟْﻤَﻠ َﻜﺔ ُ َﻃ ِﻴّﺒِﻴ ْ َﻦ‬
(‫ د‬the angels take in death the righteous people while they are in purified
condition. Do they wait that ‫ِﻚ‬ َ ّ‫ )أ َ ٰﰐ ﺄْﺗِ ْﻲ إﺗْﻴَﺎن ۔ ض( ﻳَﺎْﺗ ِ َﻰ اَﻣْ ُ َﺑ‬should come the command
of your Lord? ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( َﻣَﺎ َﻇﻠَﻤَﻬُﻢُ ا‬ َ And not wronged them Allah but they
themselves were doing wrong.
Result of evil deeds (34): ( ُ‫ﺎب ُ ِﺼﻴْﺐ‬ َ ‫ت )أ َ َﺻ‬ُ ِّ‫ ﻓَﺎ َ َﺻﺎﺑَﻬُﻢْ َﺳﻴ‬Then struck them the evil
results because of ‫ )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞُ ﻋَﻤَﻞ( ﻣَﺎ ﻋَ ِﻤﻠ ُ ْا‬what they did. ْ‫ﺎق ِ ِﻬﻢ‬ َ ‫ﺎق َ ِﺤﻴ ْ ُﻖ َﺣﻴْﻖ ۔ ض( َ َﺣ‬
َ ‫ ) َﺣ‬And
َ
surrounded them by what َ‫ )ا ِ ْﺳﺘَﻬْ َأ( َ ْﺴﺘَﻬْ ِء ُ ْن‬they used to mock.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 270 (272) 14‫ء ـ‬ ‫ﺟ‬
Would have not committed shirk if Allah willed (35): It was the
illusion of the polytheists that if Allah had not willed ‫ﻣَﺎ ﻋَﺒَﺪﻧَﺎ ﻣِﻦ دُ ْﻧِﻪ ٖ )ﻋَﺒ َ َﺪ َﻌْﺒ ُ ُﺪ ِﻋﺒَﺎدَة ۔‬
(‫ ن‬not we would have worshipped other than Him and ٖ ‫ ) َﺣ مَ ُ َﺤ ِّﺮمُ( َﻻ َﺣ ﻣْﻨَﺎ ﻣِﻦ دُ ْﻧِﻪ‬not we
would have forbidden other than Him anything. Thus ْ‫ َﻌْﺪ( ﻓَﻌَﻞَ اﻟ ِﺬﻳ ْ َﻦ ﻣِﻦ ﻗَﺒﻠِ ِﻬﻢ‬X ‫ )ﻗَﺒﻞ‬did
those who were before them.
Invitation/Call of the Messenger (36-37): ٍ ‫ﰻّ اُﻣﺔ‬ ُ ُ َ
ِ ‫)ﺑَﻌَﺚ َﺒﻌَﺚ َﻌْﺚ( ﺑَﻌَﺜْﻨَﺎ ﻓ ِ ْﻰ‬
We sent into every nation ‫( ُﺳ ْ ًﻻ‬+ٌ ‫ ) َ ُﺳ ْلٌ ُ ُﺳﻞ‬a Messenger who called people to
(tawheed) worship of one god and said ‫ت‬ َ ْ ُ ‫ )اِﺟﺘَﻨَﺐَ َﺠﺘَﻨِﺐُ ( َاﺟﺘَﻨِﺒ ُ ا اﻟﻄﺎﻏ‬to avoid the false
deities. But some of them were ُ ‫ﺖ ﻋَﻠَﻴْﻪ ِ اﻟﻀ ﻠَﺔ‬ ْ ‫ ) َﺣﻖ َ ِﺤﻖ َﺣ ّﻖ( َﺣﻘ‬was justified upon them
the straying and then see what happened ‫ب( ﻋَﺎﻗِﺒَﺔ ُ اﻟْﻤُ َﻜ ِّﺬﺑِﻴ ْ َﻦ‬ ُ ‫ )ﻛَﺬ َب ُ َﻜ ِّﺬ‬the end of the
deniers? O Prophet‫)ﺣ َ َص َ ْﺤ ِ ُص ِﺣ ْص( اِن َ ْﺤ ِ ْص ﻋَ ٰﲆ ﻫُ ٰﺪﯨﻬُﻢْ !ﷺ‬ َ if you desire for their
guidance, but there is no guidance for such people.
Resurrection is True (38-40): They are the people who swear by Allah
ْ‫( َﺟﻬْ َﺪ اَﻳْﻤَﺎﻧ ِ ِﻬﻢ‬+ٌ‫ )ﻳ َ ِﻤﻴ ْ ٌﻦ أَﻳْﻤَﺎن‬strongest of their oath. It is a ‫ ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْ ًﺪا( َﻋْ ًﺪا ﻋَﻠَﻴْﻪ ِ َﺣﻘﺎ‬promise
upon Him in truth ْ‫ )ﺑَﻴ َﻦ ُﺒَﻴِّ ُﻦ( ﻟِﻴُﺒَﻴِّ َﻦ ﻟَﻬُﻢ‬That He will make clear to them ِ ‫اﻟ ِﺬ ْى َ ْﺨﺘَﻠِﻔُ ْ نَ ﻓِﻴْﻪ‬
َ
(‫ )ﺑُﻴ َﻦ ُﺒَﻴِّ ُﻦ‬that they differ wherein. Allah says ٍ‫( ﻗ َ ْﻟُﻨَﺎ ﻟ ِ َﺸ ْﻰء‬+ٌ ‫ )ﻗ َ ْلٌ أﻗ َا‬our word to a thing
“Be!” ُ‫)ﰷنَ َ ُﻜ ْنُ َ ْﻧًﺎ( ﻓَﻴ َ ُﻜ ْن‬ َ and it becomes.
Award for those who emigrate (41-42): Who ِ ‫ﺎﺟ ُ ْا ﻓ ِﻰ اﷲ‬ َ َ‫ﺎﺟ َ ة( ﻫ‬
َ َ‫ﺎﺟ َ ُﻬَﺎ ِﺟ ُ ﻣُﻬ‬َ َ‫)ﻫ‬
َ
emigrated in the way of Allah after they were wronged (‫ﻟَﻨُﺒ َ ِّﺋَﻨﻬُﻢْ ﻓِﻰ اﻟﺪﻧْﻴَﺎ )ﺑَ أ ُﺒ َ ِّ ۔ ب‬
surely We will give them position in the world because َ‫ )ﺗَ َﻮ َ َﺘ َ َﻮ ُ( ﻋَ ٰﲆ َﺑِّ ِﻬﻢْ َﺘ َ َﻮ ُ ْن‬on
their Lord they put their trust.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 271 (273) 14‫ء ـ‬ ‫ﺟ‬
Ask the People of Reminder (43-44): The polytheists used to say if at
all Messengers were to come the angels would have come, why this men came
as Messenger? It is answered that before also came Messengers in men folk.
ِّ َ ‫ ﻓ َ ْﺴ َﻠ ُ ا اَﻫْﻞ‬So ask the people of the Reminder means the people of the Book.
‫اﻟﺬ ْ ِﺮ‬
We sent Prophets ‫ﺖ َاﻟ ﺑُ ِﺮ‬ ِ ٰ ‫( ﺑ ِﺎﻟْﺒَﻴِّﻨ‬+ٌ ُ‫ ) َﺑُ ْﻮ ُﺑ‬with the clear proofs and Books. And in
the same way We have given to you O Muhammad! ‫ﺎس ﷺ‬ ِّ َ ‫ ا‬the
ِ ‫ﻟﺬ ْ َ ﻟِﺘُﺒ َ ِﻴّ َﻦ ﻟِﻠﻨ‬
Remembrance (Book) that you may make clear to the mankind.
Result of the evil planners (45-50): Here it is said to the Prophet ‫ﷺ‬
that those who ‫ت‬ ِ ِّ‫ﻜ ُ ﻣَ ْﻜﺮ( ﻣَ َﻜ ُ ا اﻟﺴﻴ‬ ُ ْ‫ )ﻣَ َﻜ َ َﻤ‬plotted the evil deeds ُ‫)ﺧ َﺴ َﻒ ﻳ ْﺨ ِﺴ َﻒ ا ُ ِﻬﻢ‬
ِ َ
(‫ ﻳ َ ْﺨ ِﺴ ُﻒ َﺧ ْﺴﻒ‬Allah will sink them in the earth or ْ‫ ﻳَﺎ ْ ُﺧ َﺬﻫُﻢْ ﻓ ِ ْﻰ َﻘَﻠﺒِ ِﻬﻢ‬He may seize
them in their going to and fro ‫ﺠ َﺰ ُﻌْﺠ ُِﺰ( ﻓَﻤَﺎ ﻫُﻢ ِﻤُﻌ ْ ِﺠ ِﻳ ْ َﻦ‬ َ ْ‫ )أَﻋ‬then not they will be able
to escape? Again Allah is warning to the people of Makkah that ‫ف‬ ٍ ‫ﻳَﺎ ْ ُﺧ َﺬﻫُﻢْ ﻋَ ٰﲆ َ َﺨ‬
(‫ )ﺗَ َﺨ َف َﺘ َ َﺨ ُف‬He may seize them with a gradual wasting. It is the magnificence
ُ َ
of Allah that whatever He has created ٗ ‫ )ﺗَﻔَﻴﺄ َﺘَﻔَﻴﺄ ۔د( ﻳﺘَﻔَﻴ ُا ِﻇ ﻠُﻪ‬incline in their
shadows Prostrating Allah َ‫( َﻫُﻢْ دٰ ِﺧ ُ ْن‬+َ‫ )دَا ِﺧ دَا ِﺧ ُ ْن‬while they are humble.
Do not take two gods (51): Here it is publicly addressed in common that
‫ َﻻ َﺘ ِﺨ ُﺬ ا ا ِ ﻬَﻴ ْ ِﻦ‬do not take two gods ‫ى ﻓَﺎ ْﻫَﺒ ُ ْ ِن‬ َ ‫ اِﻳﺎ‬Fear Me alone and ‫ﺻﺒًﺎ‬ ِ ‫اﻟﺪﻳ ْ ُﻦ َا‬ ِّ ُ ‫ﺻﺐَ ﻟَﻪ‬ َ َ)
(‫ﺻ ﺐ‬ ْ َ ُ‫ﺼﺐ‬ ِ َ ‫ ﻳ‬and to Him is due the worship constantly.
Crying on adversity (53-54): Here it is explained the human nature that
َ ََ
when touches them adversity َ‫)ﺟﺄ َ َﺠﺄ ُ( ﻓَﺎِﻟَﻴْﻪ ِ َﺠ َ ُ ْن‬ then to Him they cry for help
and when ْ‫ ﻛَ َﺸ َﻒ اﻟﻀ ﻋَﻨ ُﻜﻢ‬He removes the adversity from you then you associate
others with your Lord.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 272 (274) 14‫ء ـ‬ ‫ﺟ‬
Associating partners on getting the Favors (55-57): The disbelievers
who after receiving favors associate partners to Allah only because ْ‫ ﻟِﻴ َ ْﻜﻔُ ُ ْا ِﻤَﺂ ﺗَﻴْﻨٰﻬُﻢ‬so
as to deny that which We have given to them, and they assign to the false
ِ َ ‫ ﻧ‬a portion of what we have provided them. Their evil is
deities ْ‫ﺼﻴْﺒًﺎ ﻣِﻤﺎ َ َﻗﻨٰﻬُﻢ‬
that they assign daughters to Allah and َ‫ )ا ِ ْﺷﺘَﻬٰ َ ْﺸﺘ َ ِﻬ ْﻲ( ﻟَﻬُﻢْ ﻣﺎ َ ْﺸﺘَﻬُ ْن‬for them is what
they desire.
Regret on birth of a daughter (58-60): Here their condition is
highlighted that upon the birth of a daughter in the age of ignorance. When a
girl is born then ‫ )ا ِ ْﺳ َد َ ْﺴ َد( َﻇﻞ َﺟﻬُﻪ ٗ ﻣُ ْﺴ َدا‬turns his face dark and with shame ‫ﻳَﺘ َ َا ٰى‬
َْ
ِ‫ )ﺗَ َا ٰى َﺘ َ َا ٰى( ﻣِ َﻦ اﻟﻘ ْﻮم‬he hides himself from the people and used to say leave her
somewhere or ‫اب‬ ِ َ ‫)دس َ ُﺪس دَ ّس( ﻳ َ ُﺪﺳﻪ ٗ ﻓِﻰ اﻟﺘ‬
َ bury it in the dust. These are the stupid
َ
talks while ‫( ِﷲ ِ اﻟْﻤَﺜَﻞ ُ ْاﻻَﻋْ ٰﲆ‬+ٌ ‫ )ﻣَﺜَﻞ ٌ أﻣْﺜَﺎ‬for Allah is the similitude the Highest.
Respite till the appointed time (61): If the term has not been appointed
َ‫ ﻣﺎ َ َك‬Not He would have left any moving creature. But for every one (+ٌ ‫آﺟﺎ‬ َ ٌ ‫)أ َ َﺟﻞ‬
‫ ا َ َﺟ ٍﻞ ﻣ َﺴﻤﻰ‬a term is appointed.
Unwanted things are for Allah (62-64): The Polytheists used to assign
the things in the name of Allah َ‫ )ﻛَ ِه َ َ ْﻜ َه ُ َ ْه( ﻣَﺎ َ ْﻜ َ ﻫُ ْن‬what they dislike. In fact ‫ﺼ ُﻒ‬ ِ َ‫ﺗ‬
‫ب‬َ ‫ﺻﻒ( اَﻟْ ِﺴﻨَﺘُﻬُﻢُ اﻟْ َﻜ ِﺬ‬
ْ َ ‫ﺼ ُﻒ‬ِ َ ‫ﺻ َﻒ‬ َ َ ) assert their tongues the lie For such people is the
Hell Fire and َ‫( اَﻧﻬُﻢْ ﻣﻔْ َ ُﻃ ْن‬+َ‫ )ﻣُﻔْ َ ٌط ﻣُﻔْ َ ُﻃ ْن‬that they will be abandoned in punishment.
Like that ‫ ) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ َ ْﺰ ِﻴْﻦ( َﻳ َﻦ ﻟَﻬُﻢُ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬and made fair-seeming to them the shaitaan
their deeds so they will become the fuel of Hell.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 273 (275) 14 - ‫ء‬ ‫ﺟ‬
Pure Milk in between the bowel and the blood (65-67):
Allah is reminding His Favor that He sent down ‫ض‬ َ ْ َ ‫ )أ َ ْﺣﻴَﺎ ُ ْﺤﻴِ ْﻲ( ﻣَ ء ﻓَﺎ َ ْﺣﻴَﺎ ِﻪ ِ ْاﻻ‬water
then gives life by it to the earth after its death. In the same way for you
people there ً ‫( ﻓِﻰ ْاﻻَﻧْﻌَﺎمِ ﻟَﻌِﺒ َة‬+ٌ َ ‫ ) ِﻋﺒ َة ٌ ِﻋﺒ‬is surely a lesson in the cattle. He gives you
to drink milk from ٍ‫ث دَم‬ ٍ ْ َ ‫( ﺑَﻴ ْ ِﻦ ﻓ‬+ٌ ‫ )دَم دِﻣَﺎء‬between bowel and blood which is ‫َﺳ ِﻐًﺎ‬
‫ ) َﺳ غ َ َ ِﺴﻴْﻎُ َﺳﻴْﻎ( ﻟِّﻠﺸ ِﺮﺑِﻴ ْ َﻦ‬palatable to the drinkers. Similarly He has created one
more favor of grape ‫ ﺗَﺘ ِﺨ ُﺬ ْنَ ﻣِﻨْﻪ ُ َﺳ َﻜ ًا‬you make from it intoxicant (grapevine).
Honey Bee and honey (68-69): One more favor Allah has bestowed in the
form of Honey Bee. ‫ ا َ ْ ٰﺣ‬He inspired ‫ اِﻟَﻰ اﻟﻨ ْﺤ ِﻞ‬to the bee to make comb on trees
and in mountains َ‫ )ﻋَ َ َش َﻌ ْ ِ ُش ﻋَ ْش( َﻣِﻤﺎ َﻌ ْ ِ ُﺷ ْن‬and in what they construct. After
that bee is further said ‫ ﻓَﺎ ْﺳﻠ ُ ِﻜ ْﻰ‬and follow ‫ ذُﻟُ ًﻼ‬smooth and even ways. These
honey bees, comes forth ‫اب‬ ٌ َ ‫ ﻣِ ُ ُﻄ ْﻧِﻬَﺎ َﺷ‬from their bellies a drink of varying colors
in it is a healing for the mankind.
Stages of human life (70-71): After that Allah has mentioned the different
stages of human being that a man after completing childhood and his youth ‫ﻳ َد اِﱃ‬
‫ ا َ ْذَ ِل اﻟْﻌ ُ ُﻤ ِﺮ‬is sent back to the worst of the age. Some among you are those who
would not ْ‫ى ر ِ ْﻗ ِ ِﻬﻢ‬ ْ ِّ‫ ﺑ ِ َ د‬handover their provision to whom ْ‫ﺖ اَﻳْﻤَﺎﻧُﻬُﻢ‬ ْ ‫ ﻣَﻠَ َﻜ‬their right
hand possess (slaves). Though Allah has bestowed so many favors even then
َ‫)ﺟ َﺤ َﺪ َﺠ َﺤ ُﺪ( اَﻓَﺒِﻨِﻌْﻤَﺔ ِ اﷲ ِ َﺠ َﺤ ُﺪ ْن‬
َ is it the Favor of Allah they reject.
Family Blessings (72): Here Allah has made a mention of Family blessings
that Allah has made for you ‫ ﻣِ ْﻦ اَﻧﻔُ ِﺴ ُﻜﻢْ اَزْ َا ًﺟﺎ‬from yourselves spouses and from
your spouses ً ‫( ﺑَﻨِﻴ ْ َﻦ َ َﺣﻔَ َﺪة‬+ٌ ‫ ) َﺣﻔِﻴ ْ ٌﺪ َﺣﻔَ َﺪة‬made sons and grandsons.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 274 (276) 14‫ء ـ‬ ‫ﺟ‬
Example: Is a slave and an owner equal? (73-75): Even after having all
these favors man worship to those who ‫ﻚ ﻟَﻬُﻢْ ر ِ ْﻗًﺎ‬ ُ ِ‫ﻚ ﻣَﻠَﻚ( َﻻ َﻤْﻠ‬ َ َ ‫ )ﻣَﻠ‬do not
ُ ِ‫ﻚ َﻤْﻠ‬
possess for them any provision َ‫ َﻻ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ْن‬and not they are able to. ِ ‫ﻀ ِﺑُ ْا ِﷲ‬ ْ َ ‫ﻓ َ َﻼ‬
َ ‫ ْاﻻَﻣْﺜَﺎ‬So do not put forth for Allah the examples that as per worldly affairs, to
gain access to Allah one should adopt a source and worship it. After that an
example of a Believer and a non-believer is given here that ً ‫ ﻋَﺒ ًﺪا ﻣﻤْﻠ ُ ْﻮ‬a slave
who is owned who has no power on any anything, and a person to whom We
َ
have given provision and he spends from it ‫ َﺟ َﻬ َ َﺠﻬَ ُ َﺟﻬْﺮ( ِﺳ ا َﺟﻬْ ًا‬، ‫)أ َﺳ ُ ِﺴ ۔أ‬
secretly and publicly َ‫ ﻫَﻞ ْ َ ْﺴﺘ َ ٗن‬Are they equal? Similarly a Believer and a non-
believer cannot be (same) equal.
Deaf and Dumb (76): One more example Allah has given that ُ ‫)أَﺑ َﻜﻢُ اَﺑ َﻜﻢُ َﻻ َﻘ ِﺪ‬
(+ٌ‫ ﺑُ ْﻜﻢ‬a dumb who has no power on anything and moreover he is ُ ‫َﰻ ﻋَ ٰﲆ ﻣَ ْﻮ ﯩﻪ‬
(‫ﰻ‬ َ ، + ٍ ‫ )ﻣَ ْﻟًﻰ ﻣَ َا‬a burden on his master ‫ ) َﺟﻪ َ ُ َ ّﺟِﻪ ُ( اَﻳْﻨَﻤَﺎ ُ َ ّﺟِﻬْﻪ‬wherever he directs
him, not he comes with any good. On the other hand there is a person who
‫ ﻳﺎْﻣُ ُ ِﺎﻟْﻌَﺪ ِل‬commands of justice. Can these two persons be equal?
State of occurrence of the Qayamat (77-79): Allah has described the
َ
occurrence of the Qayamat that ِ ‫ ﻣَﺎ أﻣْ ُ اﻟﺴﺎﻋَﺔ‬and not is the matter of the Hour
but (‫ﺼ ِﺮ )ﻟَﻤْﺢ‬ َ َ ‫ َﳇَﻤْ ِﺢ اﻟْﺒ‬as a twinkling of the eye. Then made a mention of human
creation that He brought you out ْ‫ ﻣِ ُ ُﻄ ْ ِن اُﻣﻬٰﺘ ِ ُﻜﻢ‬from the wombs of your mothers
after that made for you َ ‫ﺼﺎ‬ َ ‫( اﻟﺴﻤْ َﻊ َ ْاﻻَﺑ‬+ٌ‫ ) َﺳﻤْ ٌﻊ أ َ ْﺳﻤَ ع‬the hearing and the sight and
designed you in a beautiful body. In these all are signs for the believers.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 275 (277) 14‫ء ـ‬ ‫ﺟ‬
Benefits in cattle (80-83): Allah made for you houses /tents ِ‫)ﺟِﻠ ْ ٌﺪ ﻣِﻦ ُﺟﻠ ُ ْدِ ْاﻻَﻧْﻌَﺎم‬
(+ٌ‫ ُﺟﻠ ُ ْد‬from the hides/skins of the cattle ‫ )ا ِ ْﺳﺘ َ َﺨﻒ َ ْﺴﺘ ِ َﺨﻒ( ﺗَ ْﺴﺘ َ ِﺨﻔ ْﻧَﻬَﺎ‬which you find
َ ْ‫ ﻳ َ ْﻮمَ َﻇﻌْﻨ ِ ُﻜﻢ‬on the day of your travel. Similarly from ‫ﺻ َاﻓِﻬَﺎ َا َ ْﺑَﺎ ِﻫَﺎ‬
light (‫)ﻇﻌ َ َﻦ َ ْﻈﻌ َ ُﻦ َﻇﻌْﻦ‬ ْ َ‫ا‬
(+‫اف‬ٌ َ‫ﺻ‬ ْ َ ‫ﺻ ْ ٌف أ‬
ُ ) their wool and their fur you make different things of your need.
َ
Moreover Allah has made ‫( ﻣِ َﻦ اﻟْ ِﺠﺒَﺎ ِ ا َ ْﻨَﺎﻧًﺎ‬+ٌ‫ )ﻛِﻦ أﻛْﻨَﺎن‬shelters from the mountains,
so that you may get protection. Similarly He made for you ‫) َو ٰﰵ َﺳ َاﺑِﻴْﻞ َ َﻘِﻴ ْ ُﻜﻢُ اﻟْ َﺤ‬
(‫ ﻳَﻘِ ْﻲ ِﻗَﺎﻳَﺔ ۔ ض‬garments to protect you from the heat َ‫ ﻟَﻌَﻠ ُﻜﻢْ ُ ْﺴﻠِﻤُ ْن‬so that you may
submit. It is being said to the Prophet‫ ﷺ‬that these people recognize the
Favors of Allah ‫ ﺛُﻢ ُﻨ ِﻜ ُ ْﻧ َ َﻬﺎ‬and then they deny it.
A witness from every nation (84): Allah says that We will resurrect ‫ِﻣ ْﻦ‬
‫ﰻ ّ اُﻣﺔ َﺷ ِﻬﻴ ْ ًﺪا‬ُ
ِ from every nation a witness and after that they (disbelievers) will
not be permitted of anything (to apologize/excuse) َ‫ )ا ِ ْﺳﺘَﻌْﺘَﺐَ ( َ َﻻﻫُﻢْ ُ ْﺴﺘَﻌْﺘَﺒ ُ ْن‬and not
they will be asked to make amends (appease).
Denying of partners to their followers (86-87): These wrong doers when
they will see the punishment ْ‫)ﺧﻔ َﻒ ُ َﺨﻔِّ ُﻒ( ﻓ َ َﻼ ُ َﺨﻔ ُﻒ ﻋَﻨْﻬُﻢ‬
َ then not it will be lightened
for them nor they will be given respite. And will see those associated partners
with Allah ْ‫ ُﺷ َ َ َﻫُﻢ‬their partners then they will say these were our Masters. But
these Masters َ‫ اَﻟْﻘَ ْا اِﻟَﻴ ْ ِﻬﻢُ اﻟْﻘَ ْل‬they will throw back at them their words means they
will say َ‫ اِﻧ ُﻜﻢْ ﻟَ ٰﻜ ِﺬﺑُ ْن‬indeed you are surely liars. Hence ْ‫ﺿﻞ ﻋَﻨْﻬُﻢ‬َ it is lost form them
َ‫ ﻣﺎ َﰷﻧ ُ ْا َﻔْﺘ َ ُ ْن‬what they used to invent.
 (‫ )اﻟﻨﺤﻞ‬16 ‫ُﺳ ْﻮ َه ـ‬ 276 (278) 14 ‫ﺟء‬

Punishment over punishment to the disbelievers (88-89): Those

who hinder in the way of Allah ‫ ِدﻧٰﻬُﻢْ ﻋَ َﺬاﺑًﺎ‬We will increase them in punishment ‫ﺑِﻤَﺎ‬
َ‫ )أَﻓ ْ َﺴ َﺪ ُﻔْ ِﺴ ُﺪ( َﰷﻧ ُ ْا ُﻔْ ِﺴ ُﺪ ْن‬because they used to spread corruption. After that the
Prophet‫ ﷺ‬is said; We will bring you as a witness over the witness of other
nations and what we revealed to you is ٍ‫ )ﺑَﺎنَ َﺒِﻴ ْ ُﻦ َﻴْﻦ( ﺗِﺒﻴَﺎﻧًﺎ ﻟِّ ُﲁِ ّ َﺷ ْﻰء‬as a clarification
of everything and ‫ ﺑُ ْﺸ ٰى ﻟِﻠْﻤُ ْﺴﻠِ ِﻤﻴ ْ َﻦ‬glad tidings for the Muslims.
Advice of Allah (91-92): Allah orders for ‫ اِﻳْﺘ َ ذِى اﻟْﻘُ ْ ٰﰉ‬giving to relatives and
like wise ْ‫ ) َﻋَ َﻆ َﻌِ ُﻆ ِﻋ َﻈﺔ( ﻳَﻌِ ُﻈ ُﻜﻢ‬He admonishes you so that َ‫ ﺗَ َﺬ ُ ْن‬you may take
heed.
Do not break the oaths (91-92): After this one more guidance that ‫َﻻ َﻨﻘُ ُﻀ ا‬
َ‫ﺾ َﻘﺾ( ْاﻻَﻳْﻤَﺎن‬ ُ ُ‫ﺾ َﻨﻘ‬ َ َ‫ )ﻧَﻘ‬do not break oaths (‫ ﺑَﻌ ْ َﺪ َ ْﻮ ِﻴ ْ ِﺪﻫَﺎ )أَﻛ َﺪ ُ َﺆ ِّ ُﺪ‬after their
confirmation and do not be like such woman who ‫ﺖ ﻏ َ ْﻟَﻬَﺎ‬ ْ ‫ﻀ‬ َ َ‫)ﻏ َلَ َﻐ ْ ِلُ ﻏ َ ْل( ﻧَﻘ‬
untwists her spun yarn ‫( ﻣِ َﻌ ْ ِﺪ ﻗُﻮة ٍ اَﻧْ َﲀﺛًﺎ‬+‫ث‬ ٌ ‫ﺚ أَﻧ ْ َﲀ‬ٌ ‫ )ﻧ َ ْﻜ‬after strength into untwisted
strands. Similarly Muslims are advised that not to make your oaths as a
deception only because that ٍ ‫ ) َﺑَﺎ َ ْﺑُ ْﻮ َﺑ ًا( اُﻣﺔ ٌ ﻫِ َﻰ ا َ ْ ٰﰉ ﻣِ ْﻦ اُﻣﺔ‬one community is more
numerous than another community and ٖ ‫ ﻳَﺒﻠ ُ ْﻮ ُﻢُ ا ُ ِﻪ‬Allah tests you by it.
Misleading and guidance is in the hand of Allah (93): Allah is saying
that If Allah had willed He could have made you one community butُ ‫ﻀﻞ ﻣَ ْﻦ َﺸ‬ ِ ‫ﻳ‬
He lets go astray whom He wills and ُ ‫ى ﻣَ ْﻦ َﺸ‬ ْ ‫ ﻳَﻬْ ِﺪ‬guides whom He wills.
 (‫ )اﻟﻨﺤﻞ‬16‫ُﺳ ْﻮ َه ـ‬ 277 (279) 14‫ء ـ‬ ‫ﺟ‬
Lest not slip the foot (94-96): Do not break the covenant ‫ ﺗَ ِل ﻗ َ َﺪم‬may slip
a foot َ‫اق َ ُﺬ ْ ُق ذَ ْق( َﺗَ ُﺬ ْﻗ ُ ا اﻟﺴ ء‬ َ َ‫ )ذ‬and you taste the evil of your deeds and listen ‫َﻻ‬
ِ ‫ ﺗَ ْﺸﺘ َ ُ ْا ِﻌَﻬْ ِﺪ اﷲ‬do not exchange the covenant of Allah for a price little and know
that ‫ )ﻧَﻔ ِ َﺪ َﻨﻔَ ُﺪ َﻔَﺪ( ﻣَﺎ ِﻋﻨ َﺪ ُﻢْ َﻨﻔَ ُﺪ‬whatever is with you will be exhausted and ‫َﻣَﺎ ِﻋﻨ َﺪ‬
‫( اﷲ ِ َﺎ ٍق‬+َ‫ )ﺑَﺎ ٍق َﺎﻗ ُ ْن‬and whatever is with Allah will be remaining.
Promise of a pure blessed life (97): Allah said that ‫ ﻣَ ْﻦ ﻋَ ِﻤﻞ َ َﺻﺎﻟ ِ ًﺤﺎ‬whoever
does righteous deeds We will surely give him (ٌ ‫)ﻃﻴِّﺐ َﻃﻴِّﺒَﺔ‬ َ ً ‫ َﺣﻴٰ ة َﻃﻴِّﺒَﺔ‬a good blessed life
and ْ‫ ﻟَﻨَﺠ ِﻳَﻨﻬُﻢْ اَﺟ َ ﻫُﻢ‬We will pay them their reward.
Etiquettes of reciting Quran (98-100): Here is showing the etiquettes of
reciting Quran that when you recite Quran ِ ‫ )ا ِ ْﺳﺘَﻌَﺎذَ َ ْﺴﺘَﻌِﻴ ْ ُﺬ( ﻓَﺎ ْﺳﺘَﻌِ ْﺬ ِﺎﷲ‬seek refuge in
Allah from the Haitian and listen ‫( ﻟَﻴ ْ َﺲ ﻟَﻪ ٗ ُﺳﻠ ْ ٰﻄ ٌﻦ‬+‫ ) َﺳ َﻼﻃِﻴ ْ ُﻦ‬Not for him is any
authority on the believers. His authority is over only ٗ ‫)ﺗَ َﻮﱃ َﺘ َ َﻟﻰ َ َ ٍلّ( اﻟ ِﺬﻳ ْ َﻦ َﺘ َ َﻟ ْﻧَﻪ‬
those who take him as an ally.
Saying Quran an invention (101-102): A bad habit of the disbelievers
and the polytheists is described here that ً ‫ اِذَا َﺪﻟْﻨَﺂ ﻳَﺔ‬When we substitute a verse
then these disbelievers and polytheists say ‫ﺖ ﻣُﻔْﺘ َ ٍﺮ‬ َ ‫ اِﻧﻤَﺂ اَﻧ‬Only you are an
inventor. Say ‫ح اﻟْﻘُ ُﺪ ِس‬ ُ ْ ُ ٗ ‫ ﻧ َ ﻟَﻪ‬has brought it down the Holy Spirit ‫ِﺖ اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ْا‬
َ ّ ‫ ﻟِﻴُﺜَﺒ‬to
make firm those who believe.
 (‫)اﻟﻨﺤﻞ‬16 - ‫ُﺳ ْﻮ َه‬ 278 (280) 14‫ء ـ‬ ‫ﺟ‬
Is Quran in a non-Arabic/foreign language? (103-105): The
disbelievers used to blame that ٌ ‫ )ﻋَﻠﻢَ ُﻌَﻠِّﻢُ( اِﻧﻤَﺎ ُﻌَﻠِّﻤُﻪ ٗ َ َﺸ‬only teaches him a human
being while (‫ﺤ ُﺪ‬ ِ ْ ‫ﺠ ِﻤﻰ )أَﻟْ َﺤ َﺪ ُﻠ‬
َ ْ‫ﺤ ُﺪ ْنَ اِﻟَﻴْﻪ ِ اَﻋ‬
ِ ْ ‫ ﻳُﻠ‬they refer to him a foreign and this Quran
is in a clear Arabic language. In fact ُ ‫ َﻻ َﻬْ ِﺪﻳ ْ ِﻬﻢُ ا‬Allah will not guide them means
those who make false accusations and ‫ب‬ َ ‫ ﻳَﻔْﺘ َ ِى اﻟْ َﻜ ِﺬ‬they invent the falsehood
those who do not believe َ‫ﻚ ﻫُﻢُ اﻟْ ٰﻜ ِﺬﺑُ ْن‬ َ ‫ ا ُ ﻟ‬those they are the liars.
Allah’s wrath on whom (106-109): If anyone is forced while ‫ﻗَﻠْﺒُﻪ ٗ ﻣُﻄﻤَ ﻦ‬
ِ ْ ‫ ﺑ‬his heart is content with the faith then it is okay. But who ‫ﺻﺪ ًا‬
‫ِﺎﻻﻳْﻤَﺎ ِن‬ َ ‫ح ِﺎﻟْ ُﻜﻔْ ِﺮ‬
َ َ ‫َﺷ‬
(‫ح َﺷ ْ ح‬ ُ َ ‫ح َ ْﺸ‬ َ opens to disbelief his heart then upon them is a wrath of Allah.
َ َ ‫)ﺷ‬
These are the people ْ‫ َﻃﺒ َ َﻊ ا ُ ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬Allah has set a seal over their hearts and
ِ ‫ ﻓِﻰ ا ْ ِﺧ َة‬in the Hereafter َ‫ اﻟْ ٰﺨ ِﺴ ُ ْن‬they are the losers.
Migration, Fighting/Jihad and Patience (110-111): ‫ﺎﺟ ُ ْا‬ َ َ‫ ﻟِﻠ ِﺬﻳ ْ َﻦ ﻫ‬Those who
emigrated ‫ )ﻓُﺘ ِ َﻦ ُﻔْﺘ َ ُﻦ ﻓِﺘْﻨَﺔ( ﻣِ َﻌ ْ ِﺪ ﻣَﺎ ﻓُﺘِﻨ ُ ْا‬after what they had been put to trials and
َ َ ‫ ٰﺟﻬَ ُﺪ ْا‬they strove hard and were patient then Allah is surely Oft-Forgiving
‫ﺻﺒ َ ُ ا‬
and Most Merciful to such people.
 (‫)اﻟﻨﺤﻞ‬16 - ‫ُﺳ ْﻮ َه‬ ‫ﺟ‬ 279 (281) 14‫ء ـ‬
Punishment for ungratefulness: Fear & adversities (112-114):
Allah sets forth an example of ً ‫ﺖ ﻣِﻨَﺔ‬ ْ َ ‫( ﻗ َ ْ ﻳَﺔ ً َﰷﻧ‬+‫ )ﻗ َ ْﻳَﺔ ﻗ ُ ى‬a town that was secure
‫ ) َ ِﻏ َﺪ َ ْﻏ َ ُﺪ َﻏَﺪ( ﻳﺎْﺗِﻴْﻬَﺎ ر ِ ْﻗُﻬَﺎ َﻏ َ ًﺪا‬coming to it its provision in abundance ِ ‫ت ِﺎَﻧْﻌ ُ ِﻢ اﷲ‬ ْ َ َ‫ﻓ َ َﻜﻔ‬
َ َ َ‫ )أَذ‬So Allah made it
(+ٌ‫ )ﻧِﻌْﻤَﺔ ٌ أﻧْﻌُﻢ‬but it denied the favors of Allah. ُ ‫اق ُ ِﺬﻳ ْ ُﻖ( ﻓَﺎَذَاﻗَﻬَﺎ اﷲ‬
taste ‫ف‬ ِ ْ ‫ﺠ ْ ِع َاﻟْ َﺨ‬
ُ ْ‫ﺎس اﻟ‬َ َ ‫ ﻟِﺒ‬the garb of the hunger and the fear. Then Allah said eat
lawful and good and be grateful for the favors of Allah.
Four Forbidden/Haram things (115): Here Allah has listed out the
forbidden things َ ‫ ) َﺣ مَ ُ َﺤ ِّﺮمُ( َﺣ مَ ﻋَﻠَﻴ ْ ُﻜﻢُ اﻟْﻤَﻴْﺘَﺔ‬He has forbidden to you the dead animal
ُ
and ٖ ‫ )أﻫِﻞ ُﻬَﻞ( ﻣَﺂ اُﻫِﻞ ﻟِﻐَﻴ ْ ِﺮ اﷲ ِ ِﻪ‬what has been dedicated to other than Allah with it
and like that the blood and the flesh of swine but ‫اﺿ ُﻄ ﻏَﻴ ْ َ َ ٍغ‬ ْ ‫ﻀ َﻄ ( ﻓَﻤَ ِﻦ‬
ْ َ ‫ﺿ َﻄ‬ْ ِ ‫ )ا‬if
one is forced without being disobedient and can eat to the extent of saving life.
No success to those who invent lies against Allah (116-118): Do not say that
for which ‫ب‬ َ ‫ﺼ ُﻒ اَﻟْ ِﺴﻨَﺘ ُ ُﻜﻢُ اﻟْ َﻜ ِﺬ‬ ِ َ‫ﺻﻔَﺔ( ﺗ‬ِ ‫ﺼ ُﻒ‬
ِ َ ‫ﺻ َﻒ‬
َ َ ) assert your tongues the lie. This is
lawful and this is forbidden ‫ ﻟِّﺘَﻔْﺘ َ ُ ْا‬so that you invent, and those who invent lies
about Allah َ‫ َﻻ ُﻔْﻠِ ُﺤ ْن‬they will not succeed. And here ٌ ‫ ﻣَﺘ َ ع ﻗَﻠِﻴْﻞ‬enjoyment is little.
And on Jews also ‫ﺼﻨَﺎ‬ ْ ‫ﺼ‬ َ َ ‫ َﺣ ﻣْﻨَﺎ ﻣَﺎ ﻗ‬We have forbidden what We related to you but
َ‫ اَﻧﻔُ َﺴﻬُﻢْ َ ْﻈﻠِﻤُ ْن‬they themselves used to do wrong.
 (‫)اﻟﻨﺤﻞ‬16 - ‫ُﺳ ْﻮ َه‬ 280 (282) 14‫ء ـ‬ ‫ﺟ‬
Evil deeds in ignorance (119): Allah says those who ٍ ‫) َﺟ ِﻬﻞ َ ﻋَ ِﻤﻠ ُ ا اﻟﺴ ءَ ِ َﺠﻬَﺎﻟَﺔ‬
(‫ ﻳَﺠﻬَﻞ ُ َﺟﻬْﻞ‬did evil in ignorance then ‫ ﺗَﺎﺑُ ْا‬repented and corrected themselves then
Allah is Oft-forgiving.
Place and rank of Ibraheem (120-123): Here is a mention of Ibraheem
(AS) that he was ‫َﺣﻨِﻴْﻔًﺎ‬ ‫ﺖ ﻗَﻨَﺖ( ﻗَﺎﻧِﺘًﺎ‬ َ َ ‫ )ﻗَﻨ‬obedient to Allah upright and ٖ ‫َﺷﺎ ِ ًا ِّﻻَﻧْﻌ ُ ِﻤﻪ‬
ُ ُ ‫ﺖ َﻘﻨ‬
thankful for His favors. Allah ُ ‫ )اِﺟﺘَﺒ ٰ َﺠﺘَﺒِ ْﻲ اِﺟﺘِﺒَﺎء( اِﺟﺘَﺒٰﯩﻪ ُ َﻫَ ٰﺪﯨﻪ‬chose him and guided
him. Then We revealed to you َ‫ ا َ ِن اﺗﺒِ ْﻊ ﻣِﻠﺔ َ اِﺑ ٰ ﻫِﻴْﻢ‬that you follow the religion of
Ibraheem.
Etiquettes of religious call/invitation (125): The Prophet ‫ ﷺ‬is being
asked ‫ِﻚ‬ َ ّ‫ ا ُ عُ ا ِ ٰﱃ َﺳﺒِﻴْﻞ َﺑ‬Call to the way of your Lord ِ ‫ﺤ ْﻜﻤَﺔ ِ َاﻟْﻤَ ْ ِﻋ َﻈﺔ‬
ِ ْ‫ ﺑ ِﺎﻟ‬with the wisdom
ِ
and the instruction. This only is your task and (+َ‫ ﻫُ َﻮ اَﻋْﻠَﻢُ ِﺎﻟْﻤُﻬْﺘ َ ِﺪﻳ ْ َﻦ )ﻣُﻬْﺘ َ ٍﺪ ﻣُﻬْﺘ َ ُﺪ ْن‬He is
most knowing of the guided ones.
Equal Retaliation but patience is the best (126-128): After that
Allah said if anybody does wrong and you were to punish him ‫ ﻓَﻌَﺎﻗِﺒ ُ ْا ِ ِﻤﺜ ْ ِﻞ‬then
retaliate with the like of what you were afflicted with it but if ٌ ْ ‫ﺻﺒ َ ْﺗُﻢْ ﻟَﻬُ َﻮ َﺧﻴ‬ َ you
are patient surely it is better. Thus Allah grant us the courage to forgive others.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 281 (283) 15 ‫ﺟ ء‬
Surah Bani Israel is revealed in Makkah Mukarramah. It contains 111 verses and 12 Rukoos.
Haz. Ayesha narrates that the Messenger of Allah used to recite Surah Bani Israel & Surah
Zumar in every night. Asra Meraj incident is described in this Surah.

Meraaj Incident (1-3): Exalted is the One Who ‫)أ َ ْﺳ ٰى ُ ْﺴ ِﺮ ْي ـ أ( ا َ ْﺳ ٰى ِﻌَﺒ ِﺪه ٖ ﻟَﻴ ْ ًﻼ‬
took His servant by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa
whichٗ ‫ )ﺑَﺎ َكَ ُﺒَﺎ ِكُ( ﺑٰ َ ْﻨَﺎ َﺣ ْﻟَﻪ‬We blessed its surroundings ‫ي ـ أ( ﻟِﻨ ُ ِﻳَﻪ ٗ ﻣِ ْﻦ ﻳٰﺘِﻨَﺎ‬ ْ ‫ )أ َ ٰى ُ ِﺮ‬that
we may show him of our signs and see! We gave Moosa the Book for the
guidance of Bani Israel ‫ )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ اِﺗِّ َﺨﺎذ( اَﻻ َﺘ ِﺨ ُﺬ ْا‬that do not you take other than
me ‫( َو ِﻴ ْ ًﻼ‬+ُ ‫ ) َو ِﻴْﻞ ٌ ُو َ َ ء‬as a Disposer of affairs. Just take lesson from Ibraheem
who was ‫( َﰷنَ ﻋَﺒﺪا َﺷ ُﻜ ْﻮ ًا‬+ٌ‫ )ﻋَﺒ ٌﺪ ِﻋﺒَﺎد‬a grateful servant.
Forecasting of two Corruption /mischief (4): We said to Bani Israel
َ
‫ )أﻓ ْ َﺴ َﺪ ُﻔْ ِﺴ ُﺪ( ﻟَﺘُﻔْ ِﺴ ُﺪن ﻓِﻰ ْاﻻ َ ْ ِض‬surely you will cause corruption in the earth twice and ‫ﻟَﺘَﻌْﻠُﻦ‬
‫ )ﻋَ َﻼ َﻌْﻠ ُ ْﻮ ﻋُﻠُ ا ـ ن( ﻋُﻠ ُ ا َﺒِﻴ ْ ًا‬surely you will reach great haughtiness.
First mischief: Overpowering of Bani Israel (5-6): We sent our
servants on the great military might ِ ‫اﻟﺪﻳَﺎر‬ َ َ ‫ﺠ ْ ُس َﺟ ْس ـ ن( ﻓ‬
ِّ َ ‫ﺠﺎ ُﺳ ْا ِﺧ ﻞ‬ ُ َ ‫ﺎس‬ َ and they
َ ‫)ﺟ‬
entered the inner most parts of the homes. It was a promise fulfilled. Then
َ ‫ ) َد َ ُد َدّ ۔ ن( َدَدﻧَﺎ ﻟَ ُﻜﻢُ اﻟْ َﻜ ة‬We gave back to you the return victory over them.
Wherein We reinforced you with the wealth and sons and ‫)ﻧَﻔِﻴ ْ ٌ َﺟﻌَﻠْﻨ ٰ ُﻜﻢْ ا َ ْﺜ َ َ َﻔِﻴ ْ ًا‬
َ
(+ٌ ‫ أﻧﻔَﺎ‬made you more numerous.
Second mischief: Subjugation of Bani Israel (7): If you do good, ْ‫ا َ ْﺣ َﺴﻨﺘُﻢ‬
ْ‫ )أ َ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ( ِﻻَﻧﻔُ ِﺴ ُﻜﻢ‬you do good for yourselves and if you do evil then it is for
yourselves. So when came the last promise ْ‫( ﻟِﻴ َ ُﺴ ءٗا ُ ُﺟ ْﻫَ ُﻜﻢ‬+ٌ ‫ ) َﺟﻪ ٌ ُ ُﺟ ْه‬to sadden
your faces and to enter the Masjid the mighty forces ‫)ﺗَﺒ َ ُﺘَﺒِّ ُ( ﻟِﻴُﺘَﺒِّ ُ ْا ﻣَﺎ ﻋَﻠ َ ْا َﺘْﺒِﻴ ْ ًا‬
to destroy what they had conquered with destruction completely wherever
they like.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 282 (284) 15 ‫ﺟ ء‬
Hell is prison for whom (8): It may be that your Lord may have mercy upon
you but (ُ‫ﺎد َﻌ ُ ْد‬ َ َ‫ اِنْ ﻋُﺪﺗﻢْ ﻋُﺪﻧ َﺎ )ﻋ‬if your return, We will return and We have made
ِ ‫( َﺟﻬَﻨﻢَ ﻟِﻠ ْ ٰﻜﻔِ ِﻳ ْ َﻦ َﺣ‬+ٌ ‫ﺼ‬
‫ﺼﻴ ْ ً ا‬ ُ ‫ﺼﻴ ْ ٌ ُﺣ‬
ِ ‫ ) َﺣ‬Hell for the disbelievers a prison bed. May Allah
protect us from Hell fire Amen.
Glad tiding to the Believers (9-11): ‫ ﻳُﺒ َ ِ ّﺸ ُ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬He gives glad tidings to
the believers those who do the righteous deeds that for them is a great reward.
َ
And those who do not believe in the Hereafter ‫ )أﻋْﺘ َ َﺪ ُﻌْﺘ ِ ُﺪ( اَﻋْﺘَﺪﻧَﺎ ﻟَﻬُﻢْ ﻋَ َﺬاﺑًﺎ‬We have
prepared for them a punishment. Allah says showing the weakness of man
that ‫ﺠ ْ ًﻻ‬ ُ َ‫ﺠ ْلٌ( َﰷنَ ْاﻻِﻧ َﺴﺎنُ ﻋ‬ ُ َ‫ )ﻋ‬and the man is ever hasty.
How to count years (12): We have made the night and the day as two signs
‫ )ﻣَ َﺤﺎ َﻤْ ُﺤ ْﻮ ﻣَ ْﺤﻮ ۔ ن( ﻓَﻤَ َﺤ ْ َﺂ ﻳَﺔ َ اﻟﻴ ْ ِﻞ‬then We erased the sign of the night and We made the sign of
the day visible that you may seek bounty of your Lord and ‫اﻟﺴﻨِﻴ ْ َﻦ‬ ِّ َ‫( ﻟِﺘَﻌْﻠَﻤُ ْا ﻋَ َﺪد‬+‫ ِﺳﻨِﻴ ْ َﻦ‬/َ‫) َﺳﻨَﺔ ِﺳﻨ ُ ْن‬
that you may know the number of the years.
Record of deeds (13-15): For every man ٗ ‫ )أَﻟْ َﺰمَ ُﻠ ْ ِﺰمُ( اَﻟْ َﻣْﻨٰﻪ ُ ﻃ َه‬We have
fastened to him his fate in his neck, and We will bring forth for him on the Day
of the Resurrection ‫ )ﻟَﻘِ َﻰ َﻠْﻘٰ ﻟِﻘَﺎء ۔ س( ﻛِﺘٰﺒًﺎ ﻠْﻘٰﯩﻪ ُ ﻣَﻨ ُﺸ ْﻮ ًا‬a record which he will find
wide open. ‫ﻚ‬ َ َ ‫ اِﻗ َا ْ ِﺘٰﺒ‬Read your Book (record of your deeds). Sufficient is your
self today, for your self-accounting and whoever is guided ٖ ‫ى ﻟِﻨَﻔْ ِﺴﻪ‬ ْ ‫)اِﻫْﺘ َ ٰﺪى ﻳَﻬْﺘ َ ِﺪ‬
(‫ي ۔ خ‬ ْ ‫ ﻳَﻬْﺘ َ ِﺪ‬he is guided for his own soul. And not we are to punish any nation
‫ﺚ َ ُﺳ ْ ًﻻ‬ َ َ ‫ َﺣﺘ َﺒﻌ‬until We have sent a Messenger to them to establish the
argument.
Destruction of wealthy people on disobeying (16-17): When We
َ
intended to destroy any town then ‫ )أﺗْ َ َف ُﺘ ْ ِ ُف( اَﻣَ ْﻧَﺎ ﻣُﺘ ْ َ ﻓِﻴْﻬَﺎ‬We ordered its wealthy
people ‫ )ﻓ َ َﺴ َﻖ َﻔْ ُﺴ ُﻖ ﻓ ِ ْﺴﻖ( ﻓَﻔَ َﺴﻘُ ْا ﻓِﻴْﻬَﺎ‬but they defiantly disobey therein and the word
is proved true against it ‫ )دَﻣ َ ُ َﺪﻣِ ُ( ﻓ َ َﺪﻣ ْﻧٰﻬَﺎ َﺪﻣِﻴ ْ ًا‬and We destroy it with destruction
completely.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 283 (285) 15 ‫ﺟ ء‬
World for those who seek world (18): Whoever desire the immediate
(world) ‫ )ﻋَﺠﻞَ ُﻌَ ِ ّﺠﻞ ُ( ﻋَﺠﻠْﻨَﺎ ﻟَﻪ ٗ ﻓِﻴْﻬَﺎ‬We hasten for him in it? We have made Hell for such
people and they will enter into it ‫)د َﺣ َ َﺪ َﺣ ُ َد ُﺣﻮر( ﻣَ ْﺬ ُﻣ ْﻣًﺎ ﻣﺪ ُﺣ ْﻮ ًا‬ َ disgraced and rejected.
Hereafter is for those who seek Here-after (19-22): Those who
desire Hereafter and exert efforts for it. Their efforts will be appreciated and
‫ِﻚ َﻣ ْﺤ ُﻈ ْﻮ ًا‬َ ّ‫( ﻋَ َﻄ ُ َﺑ‬+‫ات‬ ٌ َ ‫ ) َﻣ ْﺤ ُﻈ ْﻮ‬the gift of your Lord is restricted. And surely the
Hereafter ‫ﻀﻴْ ًﻼ‬ ِ ْ‫ )ﻓَﻀﻞ َ ُﻔَ ِّﻀﻞ ُ( ا َ ْﺒ َ ُ َﻔ‬is greater in excellence. Do not associate with Allah
other gods Lest you will sit ‫)ﺧ َﺬلَ َ ْﺨ ُﺬلُ َﺧ ْﺬل( ﻣَ ْﺬﻣُ ْﻣًﺎ ﻣ ْﺨ ُﺬ ْ ًﻻ‬ َ disgraced forsaken.
Don’t say Uf/a word of disrespect to the parent (23-25): (2‫) َاﻟ ِ َﺪﻳ ْ ِﻦ‬
‫ َوﺑ ِﺎﻟْ َاﻟ ِ َﺪﻳ ْ ِﻦ ا ِ ْﺣ َﺴﺎﻧًﺎ‬And Be good to the parents and do not say ‫ف َﻻ َﻨْﻬَ ْ ﻫُﻤَﺎ‬ ٍ ّ ُ ‫)ﻧَﻬَ َ َﻨْﻬَ ُ ا‬
(‫ ﻧَﻬْﺮ‬Uf (a word of disrespect) and do not repel them both ّ‫ﺾ َﺟﻨَﺎ َ اﻟﺬ ِل‬ ْ ِ‫اﺧﻔ‬ ْ َ ‫ﺾ‬ َ َ‫)ﺧﻔ‬
َ
(‫ﺾ َﺧﻔْﺾ‬ ُ ِ‫ ﻳ َ ْﺨﻔ‬and lower to them the wings of humanity. Those parents who
brought you up make supplication in their favor ‫ﺻﻐِﻴ ْ ًا‬ َ ‫ب ا ْ َﺣﻤْﻬُﻤَﺎ َﻤَﺎ َﺑﻴَﺎﻧِﻰ‬ ّ ِ َ‫) َ ِﺣﻢ‬
ُ‫ َ ْﺣﻤَﺔ ً( ﻳ َ ْ َﺣﻢ‬O my Lord! Have mercy on both of them as they brought me up
when I was small and seek forgiveness of Allah ‫ َﰷنَ ﻟ ِ ْﻼ َ اﺑِﻴ ْ َﻦ ﻏَﻔُ ْﻮ ًا‬He is most
forgiving to those who often turn to Him.
Guidelines for spending (26-29): And spend on the relatives, the
needy and the wayfarers and ‫ )ﺑَﺬ َ ُﺒ َ ِّﺬ ُ( َﻻ ُﺒ َ ِّﺬرْ َﺒ ِﺬﻳ ْ ًا‬do not spend wastefully
because the spendthrifts are ‫( ا ِ ْﺧ َانَ اﻟﺸﻴ ٰ ِﻄﻴ ْ ِﻦ‬+ٌ‫خ إ ِ ْﺧ َان‬ٌ َ ‫ )أ‬brothers of shaitaan.
However, if you had to turn away from them then say ‫)ﻳَ َﺴ َ َﻴ ْ ِﺴ ُ َ ْﺴﺮ ـ ﻗ َ ْ ًﻻ ﻣﻴ ْ ُﺴ ْﻮ ًا‬
(‫ ض‬a gentle word, but do not make your hands chained to neck while keeping
money and do not be penny-wise otherwise you will become ‫)ﺣ َﺴ َ ﻣَﻠ ُ ْﻣًﺎ ﻣ ْﺤ ُﺴ ْﻮ ًا‬ َ
(‫ ﻳ َ ْﺤ ُﺴ ُ ُﺣ ُﺴ ْﻮر‬blameworthy insolvent.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 284 (286) 15‫ء ـ‬ ‫ﺟ‬
Allah only is the provider to all (30-31): Your Lord ‫)ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ ﻳَﺒ ُﺴ ُﻂ اﻟ ِّﺮ ْ َق‬
(‫ ﺑَ ْﺴﻂ‬extends the provision for whom He wills and straitens for whom He wills, and
do not kill your children ‫ﺧ ِﺸﻴﺔ ً ـ س( َﺧ ْﺸﻴَﺔ َ ا ِ ْﻣ َﻼ ٍق‬/‫ﺎ‬ َ ‫)ﺧ ِﺸ َﻲ َ ْﺨ ٰﺸ َﺧ ِﺸﻴ‬ َ for fear of poverty
Because we Provide for them and for you also.
Prohibition for adultery and killing (32-33): ‫اﻟﺰﱏ‬ ِّ ‫ب ﻗ ُ ْ ب( َ َﻻ َﻘ َ ﺑُ ا‬ َ ِ َ ‫)ﻗ‬
ُ َ ‫ب َﻘ‬
And do not go near adultery (+‫ﺎت‬ ٌ ‫ اِﻧﻪ ٗ َﰷنَ ﻓَﺎ ِﺣ َﺸﺔ ً )ﻓَﺎ ِﺣ َﺸﺔ ﻓَﺎ ِﺣ َﺸ‬Indeed it is an immorality
and ‫ )ﻗَﺘَﻞَ َﻘﺘُﻞُ ﻗَﺘْﻞ( َﻻ َﻘﺘُﻠ ُ ا اﻟﻨﻔْ َﺲ‬do not kill the soul which Allah has forbidden. And
َ
whoever is killed wrongfully, his heir should ‫ )أ ْﺳ َ َف ُ ْﺴ ِ ُف( ﻓ َ َﻼ ُ ْﺴ ِ ْف ﻓ ِّﻰ اﻟْﻘَﺘ ْ ِﻞ‬not exceed
in the killing.
Do not eat the wealth of the Orphan (34-36): And ‫)ﻳَﺘِﻴْﻢٌ َﻻ َﻘ َﺑُ ْا َﻣﺎ َ اﻟْﻴَﺘِﻴ ْ ِﻢ‬
(+ ٰ‫ ﻳَﺘَﺎﻣ‬do not go near the wealth of an orphan‫ )ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠُ ْغ( َﺣﺘ َﺒﻠ ُ َﻎ ا َ ُﺷﺪه‬until he
reaches his maturity. Keep the affairs clean. Fulfill the covenants and َ‫ا َ ْﻓ ُ ا اﻟْ َﻜﻴْﻞ‬
ْ‫ )أ َ ْو ٰﰱ ُ ْ ﻓِ ْﻲ ـ أ( اِذَا ِ ْﺘُﻢ‬give full measures when you measure. That is good and best
in result and ٌ‫ﻚ ِﻪٖ ِﻋﻠْﻢ‬ َ َ‫ )ﻗَﻔَﺎ َﻘﻔُ ْﻮ ﻗَﻔْ ًا ـ ن( َﻻ َﻘ ُﻒ ﻣَﺎ ﻟَﻴ ْ َﺲ ﻟ‬Do not pursue what not you have
any knowledge of it. Indeed the hearing, the sight and the heart all those ‫ﻣَ ْﺴ ُ ْ ًﻻ‬
َ َ
(‫ ) َﺳﺄلَ َ ْﺴﺄلُ ُﺳ َٔ ًاﻻ‬will be questioned about.
Do not walk boastfully (37-40): If you walk boastfully in the earth then
you ‫ض‬ َ ْ َ ‫)ﺧ َ َق َ ْﺨ ِ ُق َﺧ ْق( ﻟَﻦ َ ْﺨ ِ َق ْاﻻ‬َ will never tear the earth and will never reach the
height of the mountain. These all ‫ِﻚ ﻣَ ْﻜ ُ ْﻫًﺎ‬ َ ّ‫( َﰷنَ َﺳ ِﻴّﺌُﻪ ٗ ِﻋﻨ َﺪ َﺑ‬+‫ﺎت‬ ٌ َ‫ )ﻣَ ْﻜ ُ ْﻫ‬is its evil near your
Lord hateful. These are the words of wisdom. And do not make with Allah other
َ
god otherwise َ‫ )أﻟْﻘٰ ُﻠْﻘِ ْﻲ ـ أ( ﻓَﺘُﻠْﻘٰ ﻓ ِ ْﻰ َﺟﻬَﻨﻢ‬lest you should be thrown in Hell ‫ﻣَﻠ ُ ْﻣًﺎ ﻣَﺪ ُﺣ ْﻮ ًا‬
(‫)ﻻمَ َﻠ ُ ْﻮمُ ﻟُ ْﻣًﺎ ۔ ن‬ َ blameworthy and abandoned. ْ‫ﯩﻜﻢْ َﺑ ُﻜﻢ‬ ُ ٰ‫ )أ َ ْﺻﻔٰ ُ ْﺼﻔِ ْﻲ ـ أ( اَﻓَﺎ َ ْﺻﻔ‬Then has
your Lord chosen for you sons. Surely you say a grave word.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 285 (287) 15 ‫ﺟء‬
Hating the advice of the Quran (41-42): ‫ )ﻳ ُ َﺼ ِّ ُف ـ ب( َﺻ ﻓْﻨَﺎ ﻓ ِ ْﻰ ﻫٰ َﺬا اﻟْﻘُ ْ ِن‬We have
explained this in the Quran so that they may take heed but it does ‫) َادَ َﻣﺎ َ ِﻳ ْ ُﺪﻫُﻢْ اِﻻ ُﻔُ ْﻮ ًا‬
(‫ ﻳ َ ِﻳ ْ ُﺪ ِ َﺎدَة ـ ض‬not increases them except in aversion. If there were with Allah other gods
then (‫ ﻻﺑﺘَﻐ َ ْا اِﻟَﻰ ذِى اﻟْﻌ َ ْ ِش َﺳﺒِﻴ ْ ًﻼ )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ ـ خ‬surely they would have sought to the owner of
the thrown a way.
Glorifying Him the entire universe (43-44): (‫ﺗ ُ َﺴﺒ ّ ُِﺢ ﻟَﻪ ُ اﻟﺴﻤٰ ٰ ُت ) َﺳﺒ َﺢ ُ َﺴﺒ ّ ُِﺢ‬
Glorify to Him the seven Heavens and the earth and whatever is in them ‫ﻳ ُ َﺴﺒ ّ ُِﺢ‬
ٖ ‫) َﺣ ِﻤ َﺪ َ ْﺤﻤَ ُﺪ َﺣﻤْﺪ ﺑ ِ َﺤﻤْ ِﺪه‬glorifies Him with His praise but ْ‫)ﻓَﻘِﻪ َ َﻔْﻘَﻪ ُ ﻓِﻘﻬًﺎ( ﻻ َﻔْﻘَﻬُ ْنَ َ ْﺴﺒِﻴ ْ َﺤﻬُﻢ‬
you do not understand their glorification.
Covering on our hearts and deafness in ears (45-48): When you
recite the Quran we place between you and them ‫ﺠﺎﺑًﺎ ﻣ ْﺴﺘ ُ ْﻮ ًا‬ َ ‫ ) َﺳﺘ َ َ َ ْﺴﺘ ُ ُ( ِﺣ‬a barrier
َ
hidden and We place (+ٌ ‫ ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢْ ا َ ِﻨﺔ ً )ﻛِﻦ أﻛِﻨﺔ‬over their hearts a covering and ‫ﻓِﻰ‬
‫ ) َﻗ ٌ( ذَاﻧ ِ ِﻬﻢْ َﻗ ًا‬in their ears is deafness. And when you mention your Lord ‫َﻟ ْا ﻋَﲆ‬
(‫ اَدﺑَﺎ ِﻫِﻢْ ) َوﱃ ُ َﻟِّ ْﻲ ۔ ع‬they turn on their back. We know best with what intention
they listen so they have gone astray (‫ ﻓ َ َﻼ َ ْﺴﺘ َ ِﻄﻴْﻌ ُ ْنَ َﺳﺒِﻴ ْ ًﻼ )ا ِ ْﺳﺘ َ َﻄ عَ َ ْﺴﺘ َ ِﻄﻴ ْ ُﻊ ۔ غ‬so they are
not able to find a way.
Soon He will raise again (49-51): The disbelievers say in wonder that
when we will become ‫ﺖ َﻓْﺖ( ِﻋ َﻈﺎﻣًﺎ و ُﻓَﺎﺗًﺎ‬ ُ ُ ‫ﺖ َ ْﻓ‬
َ َ ‫ ) َﻓ‬bones and crumbled particles,
will we be surely resurrected? Say! You be in any form of creation which ُ ُ ‫ﻳ َ ْﻜﺒ‬
ُ ‫ )ﻛَﺒ ُ َ َ ْﻜﺒ ُ ُ ِﺒَﺮ( ﻓ ِ ْﻰ‬is great in your breasts, then they will say who will restore
ْ‫ﺻ ُﺪ ْور ِ ُﻢ‬
us? Say! He the one who ٍ ‫ )ﻓ َ َﻄ َ َﻔْ ُﻄ ُ ﻓَﻄﺮ( ﻓ َ َﻄ َ ُﻢْ ا َ لَ ﻣَ ة‬created you the first time
َ ْ ‫ﻀ ْنَ اِﻟَﻴ‬
‫ﻚ‬ ُ ِ‫ﺾ( ﻓ َ َﺴﻴُﻨْﻐ‬ُ ِ‫ﺾ َﻨْﻐ‬ َ َ ‫ )أَﻧْﻐ‬then they will shake at you their heads.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 286 (288) 15‫ء ـ‬ ‫ﺟ‬
Shaitaan: an open enemy (52-54): On the Day when He will call you
ٖ ‫ﺎب َ ْﺴﺘ َ ِﺠﻴْﺐُ ـ غ( ﻓَﺘ َ ْﺴﺘ َ ِﺠﻴْﺒ ُ ْنَ ِ َﺤﻤْ ِﺪه‬
َ ‫ﺠ‬َ َ ‫ )ا ِ ْﺳﺘ‬and you will respond with His praise and you
will think you remained in the world for a little time only. Indeed ُ ‫اﻟﺸﻴ ْ ٰﻄ َﻦ َﻨ َغ‬
(‫ ﺑَﻴْﻨَﻬُﻢْ )ﻧ َ َغ َ َﻨ َغ ُ َ ْع‬the shaitaan sows discord between them because shaitaan is
(clear) an open enemy to the man. Your Lord is most knowing of you, if He
wills He will have mercy on you or punish you and you are not sent as a
guardian over them.
Zaboor to Dawood (55-56): ‫( ﻓَﻀﻠْﻨَﺎ َﻌ ْ َﺾ اﻟﻨﺒِﻴّٖ َﻦ‬+َ‫ )ﻧَﺒِﻲ َﺒِﻴ ْن‬We have preferred
some of our Prophets to others and (‫)آﰐ ُ ْﺗ ِ ْﻲ ـ أ‬ ٰ ‫ ﺗَﻴْﻨَﺎ دَا ٗدَ َﺑُ ْﻮ ًا‬And We gave Zaboor
to Dawood. Say! Call those whom you claimed certainly they do not possess
power to remove the misfortune ‫)ﺣ لَ ُ َﺤ ِّلُ( َ َﻻ َ ْﺤ ِﻳ ْ ًﻼ‬ َ and not to transfer it.
They seek means of access (57-58): Those whom they call ُ‫ﻳَﺒﺘَﻐ ُ ْنَ ا ِﻟَﻰ َﺑِّ ِﻬﻢ‬
َ ‫ )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ ـ خ( اﻟْ َ ِﺳﻴْﻠَﺔ‬seek to their Lord the means of access that which of them
is nearest? Andٗ ‫ ) َ َﺟﺎ َ ْ ُﺟ ْﻮ َ َﺟﺎء ـ ن( ﻳ َ ْ ُﺟ ْنَ َ ْﺣﻤَﺘَﻪ‬they hope for His mercy and fear from
His punishment. And there is not ٍ ‫ ﻗ َ ْﻳَﺔ‬any town We ‫( ﻣُﻬْﻠِ ُﻜ ْﻫَﺎ‬1‫ﻚ‬ ٌ ِ‫ )ﻣُﻬْﻠ‬destroy it,
but it is ‫ﺐ ﻣَ ْﺴ ُﻄ ْﻮ ًا‬ ْ
ِ ٰ ‫ ) َﺳ َﻄ َ َ ْﺴ ُﻄ ُ َﺳﻄﺮ( ﻓِﻰ اﻟ ِﻜﺘ‬written in the Book.

More transgression on warning/threatening (59-60): َ ‫ﺗَﻴْﻨَﺎ َﻤُ ْدَ اﻟﻨﺎﻗَﺔ‬

(+‫ )ﻧَﺎﻗَﺔ ٌ ُ ْ ٌق‬We gave Thamud the she-camel as a visible sign to take warning
‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( ﻓ َ َﻈﻠَﻤُ ْا ِﻬَﺎ‬
َ but they wronged her. We do not send any sign but to
warn the wrongdoers. We showed to you ‫( اﻟ ءْﻳَﺎ‬+‫ ) ُ ْﻳَﺎ ُءى‬the vision which is
‫ﺎس‬ِ ‫ ﻓِﺘْﻨَﺔ ً ﻟِّﻠﻨ‬a trial for mankind َ ‫ﺠ َة َ اﻟْﻤَﻠْﻌ ُ ْﻧَﺔ‬
َ ‫ )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ( َاﻟﺸ‬and the tree is the
accursed.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 287 (289) 15`‫ﺟ ء‬
Refused to prostrate (61): And when We said to the angels prostrate
Adam ‫ﺠ ُﺪ ا اِﻵ اِﺑﻠِﻴ ْ َﺲ‬ َ ‫ﺠ ْد( ﻓ َ َﺴ‬
ُ ‫ﺠ ُﺪ ُﺳ‬ُ ‫ﺠ َﺪ َ ْﺴ‬ َ ‫ ) َﺳ‬so they prostrated except Iblis. He said ‫ﻟِﻤَ ْﻦ‬
َ ‫ )ﻃِﻴ ْ ٌﻦ( َﺧﻠَﻘ‬to one whom You created from clay.
‫ﺖ ﻃِﻴْﻨًﺎ‬
Shaitaan’s claim and challenge to Allah (62-65): Shaitaan said: You
have honored above me. ‫ﻚ( َﻻ َ ْ ﺘَﻨ ِ َﻜﻦ ذُرِّﻳﺘَﻪ‬ ُ ِ ‫ﻚ َ ْﺤﺘَﻨ‬
َ َ ‫ )ا ِ ْﺣﺘَﻨ‬I will surely destroy his
offspring except a few. Allah said; whoever follows you, for them is ‫َﺟ َ ً ﻣ ْﻓ ُ ْﻮ ًا‬
an ample recompense. ‫ﺖ‬ َ ْ ‫ )ا ِ ْﺳﺘَﻔَﺰ َ ْﺴﺘَﻔِﺰ ـ غ( َا ْﺳﺘَﻔْ ِﺰزْ ﻣَ ِﻦ ا ْﺳﺘ َ َﻄﻌ‬And incite whoever you
can and with your voice ‫ﻚ‬ َ ِ‫ )أَﺟﻠَﺐَ ُﺠﻠِﺐُ ( اَﺟﻠِﺐ ﻋَﻠَﻴ ْ ِﻬﻢ َِﺨﻴْﻠ‬assault on them with your
cavalry and not ‫ ﻳَﻌِ ُﺪﻫُﻢُ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬promises them the shaitaan except delusion.
Indeed you have no authority over my slaves. (‫ِﻚ َو ِﻴ ْ ًﻼ )ﻛَﻔٰ َ ْﻜﻔِ ْﻲ ِﻔَﺎﻳَﺔ ـ ض‬ َ ّ‫ﻛَﻔٰ ِ َﺑ‬
Sufficient is you Lord as a guardian.
Example of the ship and disbelieving of man (66-68):
Your Lord ‫ﻚ‬َ ْ ‫ )أ َ ْ ٰﺟ ُ ْ ِﺟ ْﻲ ـ أ( ﻳ ُ ْ ِﺟ ْﻰ ﻟَ ُﻜﻢُ اﻟْﻔُﻠ‬drives for you the ship in the sea that you
may seek of His bounty and when ‫ ﻣَﺴ ُﻜﻢُ اﻟﻀ ﻓِﻰ اﻟْﺒ َ ْﺤ ِﺮ‬touches you the hardship
in the sea, your call Allah alone leaving those you used to call them except
Him. And when ‫ﯩﻜﻢْ اِﻟَﻰ اﻟْﺒ َ ِّﺮ‬ ُ ‫ﺠ ْﻲ ـ ع( ﻧَﺠ‬ ّ ِ َ ‫ )ﻧَﺠ ُﻨ‬He delivers you to the land, you turn
away. Have you become fearless that ْ‫ ) َﺧ َﺴ َﻒ َ ْﺨ ِﺴ ُﻒ ُﺧ ُﺴ ْف( ﻳ ْﺨ ِﺴ َﻒ ُِﻜﻢ‬He will cause
to swallow you in the land or ‫ﺻﺒًﺎ‬ ِ ‫ ) َﺣﺎ‬send against you a storm of
ِ ‫ﺻﺐٌ ( ﻳ ُ ْ ِﺳﻞ َ ۔ َﺣﺎ‬
stones?

Threat of punishment on disbelieving (69): Or do you feel secure

that not He will send upon you ‫ﺻﻔًﺎ ﻣِ َﻦ اﻟ ِّﺮﻳ ْ ِﺢ‬ ِ ‫( ﻗَﺎ‬+‫ﺻ ُﻒ‬
ِ ‫ﺻﻒ ﻗ َ َا‬
ِ ‫ )ﻗَﺎ‬a hurricane of the wind
َ
‫( َﻻ َﺠ ُِﺪ ْا ۔ َﺒِﻴْﻌًﺎ‬+ ٌ ‫ )ﺗَﺒِﻴ ْ ٌﻊ أﺗْﺒِﻌَﺔ‬not you will find – an avenger.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 288 (290) 15‫ء ـ‬ ‫ﺟ‬
Honoring the children of Adam (70): َ‫ )ﻛَ مَ ﻳ ُ َﻜ ِّﺮم ُ( ﻛَ ﻣْﻨَﺎ َﻨِﻰ دَم‬We have
honored the children of Adam ‫ﻀﻞ ُ( ﻓَﻀﻠْﻨٰﻬُﻢْ ﻋَ ٰﲆ َﺜِﻴ ْ ٍﺮ‬ ِّ َ‫ )ﻓَﻀﻞ َ ُﻔ‬We preferred them over
many a creatures.
Record Book in Right hand (70-72): The day when we will call all the
َ
human beings and who ٖ ‫( ا ُ ْﺗ ِ َﻰ ِﺘٰﺒَﻪ ٗ ِﻴَ ِﻤﻴْﻨِﻪ‬+ٌ‫ )ﻳ َ ِﻤﻴ ْ ٌﻦ أﻳْﻤَﺎن‬is given his record in his right
hand, such people ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( َﻻ ُ ْﻈﻠَﻤُ ْنَ ﻓَﺘِﻴ ْ ًﻼ‬ َ will not be wronged (even as much
as) a hair on a date seed. And the one who remained blind in this world then
َ
he ٰ‫( ﻓِﻰ ا ْ ِﺧ َة ِ اَﻋْﻤ‬+‫ )أﻋْﻤٰ ﻋُﻤْ ٌﻲ‬in the Hereafter will be blind.
We had strengthened you (73-74): They were about to tempt you
away from that which We revealed ٗ ‫ )اِﻓْﺘ َ ٰ ى َﻔْﺘ َ ِﺮي( ﻟِﺘَﻔْﺘ َ ِ َى ﻋَﻠَﻴْﻨَﺎ ﻏَﻴ ْ َ ه‬that you invent
about Us other than it then surely they would take you as a friend. And if not that
We had strengthened you ْ‫ ) َ َ َﻦ َ ْ ُ ُﻦ ُ ْﻦ( ﻛِﺪت َ ْ َ ُﻦ اِﻟَﻴ ْ ِﻬﻢ‬you almost would have inclined
to them.
Otherwise/then Double punishment (75-77): Then We would have
made you taste ِ ‫ﺿﻌ ْ َﻒ اﻟْ َﺤﻴ ٰ ة‬ ٌ َ ‫ﺿﻌ‬
ِ (+‫ﺎف‬ ْ َ ‫ )أ‬double (punishment) in the life and double
after the death. And indeed ‫ﻚ‬ َ َ ‫ )ا ِ ْﺳﺘَﻔَﺰ َ ْﺴﺘَﻔِﺰ ـ غ( َﰷدُ ْا ﻟَﻴ َ ْﺴﺘَﻔِﺰ ْﻧ‬they were about to
scare you from the land that they evict you from here. But then not ‫ﻚ‬ َ َ‫ﻳَﻠْﺒَﺜ ُ ْنَ ِﺧ ﻔ‬
(‫ﺚ ﻟُﺒﺚ‬
ُ َ ‫ِﺚ َﻠْﺒ‬َ ‫ )ﻟَﺒ‬they would have stayed after you except a little means could not
escape from the punishment of Allah any more. We sent before you of our
Messengers and you will ً ‫( َﻻ َﺠ ُِﺪ ۔ َ ْﺤ ِﻳْﻞ‬+‫ ) ُﺳﻨﺔ ُﺳﻨ َ ٌﻦ‬not find - in our way any
alteration.
Prayer and timings of Tahajjud/Night prayer (75-77):
Establish the prayer ‫ﻚ دَﻟْﻚ( ﻟ ِ ُﺪﻟُ ْ ِك اﻟﺸﻤْ ِﺲ‬ ُ ُ‫ﻚ َﺪﻟ‬َ َ‫ )دَﻟ‬at the decline of the sun ‫)ﻏ َ َﺴ َﻖ ا ِ ٰﱃ ﻏ َ َﺴﻖ اﻟﻴْﻞ‬
ِ ِ
(‫ ﻳَﻐ ْ ِﺴ ُﻖ ﻏ َ ْﺴﻖ‬till the darkness of the night and the angels gathering at recital of Quran at dawn
and ‫ )ﺗَﻬَﺠ َﺪ َﺘَﻬَﺠ ُﺪ( ﻣِ َﻦ اﻟﻴ ْ ِﻞ ﻓَﺘَﻬَﺠﺪ‬from the night arise from sleep for prayer in part of the night. It
may be that will raise you to ‫( ﻣَﻘَﺎﻣًﺎ ﻣ ْﺤﻤُ ْدًا‬+‫ﺎت‬ ٌ َ‫ )ﻣَﻘَﺎمٌ ﻣَﻘَﺎﻣ‬a praise worthy station.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 289 (291) 15 ‫ء‬ ‫ﺟ‬
Quran is a healing and mercy (81-82): Say! Has come the truth ُ ‫َو َﻫَ َﻖ اﻟْﺒَﺎﻃِﻞ‬
(‫ ) َﻫَ َﻖ َ ْﻫَ ُﻖ ُﻫُ ْق‬and perished the falsehood and we reveal from ٌ ‫)ﺷﻔٰ اﻟْﻘُ ْ ِن َﻣﺎ ﻫُ َﻮ ِﺷﻔَ ء‬ َ
(‫ ﻳ َ ْﺸﻔِ ْﻲ ِﺷﻔَﺎء ـ ض‬the Quran that which is a healing and mercy for the believers.
Human character (83-84): And when ‫اﻻﻧ َﺴﺎ ِن‬ ِ ْ ‫ )أَﻧْﻌَﻢَ ُﻨْﻌِﻢُ( اَﻧْﻌَﻤْﻨَﺎ ﻋَﻠَﻰ‬We bestow
favor on man he turns away ٖ ‫ﺠﺎﻧِﺒِﻪ‬ َ ِ َ ‫ )ﻧَﺄَى َﻨْﺄ ٰى َﺄْي ۔ ف( َﻧ‬and becomes remote on
his side. And when touches him the evil he is in despair. Say! ٖ ‫ﰻ ﻌْﻤَﻞ ُ ﻋَ ٰﲆ َﺷﺎ ِ َﺘِﻪ‬ ُ
(+‫ت‬ٌ َ ِ ‫)ﺷﺎ‬ َ Each works on his manners, your Lord is most knowing of who is best
guided in right way.

If we seize Wahi from you? (85-87): And they ask you the affair of
my Lord. And you have not been given of the knowledge except a little. And
‫ )ذَﻫَﺐَ َ ْﺬﻫَﺐُ ذَﻫَﺎب( ﻟَ ﻦ ِﺷﺌْﻨَﺎ ﻟَﻨ َ ْﺬﻫَﺒَﻦ‬if We willed We would have surely taken away
wahi (which We have revealed to you) then you will not find for yourself
concerning it against Us any advocate. Except ‫ِﻚ‬ َ ّ‫ ) َ ِﺣﻢَ َ ْ َﺣﻢُ َ ْﺣﻢ( َ ْﺣﻤَﺔ ً ﻣِ ْﻦ ﺑ‬a mercy
from your Lord. Indeed His bounty is great.
Marvel of Quran (88-89): Say! If ‫اﻻﻧ ُﺲ َاﻟْﺠِﻦ‬ ِْ ‫ﺖ‬ِ َ ‫ )اِﺟﺘَﻤَ َﻊ َﺠﺘَﻤِ ُﻊ( اﺟﺘَﻤَﻌ‬gathered
the mankind and the Jinn in order to bring the like of this Quran ٖ ‫)ﻣِﺜْﻞ ٌ َﻻ َﺎْﺗُ ْنَ ِ ِﻤﺜْﻠِﻪ‬
َ
(+ٌ ‫ أﻣْﺜَﺎ‬not they could bring the like of it even if they assist one another and ‫ﻟَﻘَﺪ‬
‫ﺎس‬ِ ‫ﺻ ﻓْﻨَﺎ ﻟِﻠﻨ‬ َ (‫ﺼ ِّ ُف‬ َ ُ ‫ﺻ َف‬ َ ) verily We have explained to mankind in this Quran from
numerous example.
Arguments for not believing (90-92): ‫ )أ َ ٰﰉ َﺄ ْ ٰﰉ إِﺑَﺎء ۔ ف( ﻓَﺎَﰉ ا َ ْﺜ َ ُ اﻟﻨ ِﺎس‬but refused
most the mankind except disbelief and they said we will never believe you until ‫ﺠ َ ﻟَﻨَﺎ‬ ُ ْ‫ﺗَﻔ‬
‫ﺠ ْﻮر( ۔ َ ﺒ ُ ْﻋًﺎ‬ ُ ُ‫ﺠ ُ ﻓ‬ ُ ْ‫ﺠ َ َﻔ‬ َ َ ‫ )ﻓ‬you cause to gush forth for us – a spring or you have a garden for
you َ ٰ‫ﺠ َ ا ْﻻَﻧْﻬ‬ ّ ِ َ‫ﺠ ُ( ﻓَﺘُﻔ‬ّ ِ َ‫ ) ﻓَﺠ َ ُﻔ‬and cause to gush forth the rivers within them or ‫ﺗ ُ ْﺴﻘِ َﻂ اﻟﺴﻤَ َ ۔ ِ َﺴﻔًﺎ‬
َ
(‫ )أ ْﺳﻘَ َﻂ ُ ْﺴﻘِ ُﻂ‬you cause to fall the sky - in pieces or you bring angels before us face to face.
 (‫ )ﺑﻨﻲ اﺳ اﺋﻴﻞ‬17 ‫ُﺳ ْﻮ َه‬ 290 (292) 15‫ء ـ‬ ‫ﺟ‬
Evidences for not believing (93): or is for you (+‫ ﺑَﻴ ْ ٌﺖ ﻣِﻦ ُ ْﺧ ُ ٍف ) َ َﺧﺎ ِ ُف‬a
house of ornament or ِ ‫ ُﻗِﻴﺎ ـ س( ﺗَ ْ ٰﰵ ﻓِﻰ اﻟﺴ َﻤ‬/‫ ) َﻗ ِ َﻰ َ ْ ٰﰵ َﻗﻴًﺎ‬you ascend in to the sky.
ُ َ
And never we will believe until you bring down to us ٗ ‫ )ﻗ َ َ أ َﻘ َأ ﻗ ِ َاء َة ً( ﻛِﺘٰﺒًﺎ ﻘ َ ه‬a book
we could read it.

Why the Messenger is a human being (94-96): Guidance came to

them but they said what Allah has sent ‫( ﺑَ َﺸ ًا ُﺳ ْ ًﻻ‬+ٌ ‫ ) َ ُﺳ ْلٌ ُ ُﺳﻞ‬a human Messenger?
Say! If there were in the earth angels ‫ ) َﻣ ٰﺸ َ ْﻤ ِﺸ ْﻲ ﻣَ ْﺸﻴًﺎ ـ ض( ﻳ ْﻤ ُﺸ ْنَ ﻣُﻄﻤَ ﻨِﻴ ْ َﻦ‬walking
securely then surely We would have sent ‫( َﻣﻠ َ ًﲀ ُﺳ ْ ًﻻ‬+ٌ ‫ )ﻣَ َﻼ ِ َﻜﺔ‬angel as a Messenger.
Say, Allah is sufficient between us. He is All-Aware and All-Seer. To whom ever ‫ﻳﻬْ ِﺪ‬
(‫ اﷲ ُ ﻓَﻬُ َﻮ اﻟْﻤُﻬْﺘ َ ِﺪ )ﻫَ ٰﺪى َﻬْ ِﺪ ْي ﻫِ َﺪاﻳَﺔ ـ ض‬Allah guides then he is the guided one.
Fate of misled (astray) people (97): On the Day of Resurrection ْ‫ﻧ َ ْﺤ ُﺸ ُﻫُﻢ‬
َ We will gather them –(‫ أ َ َﺻﻢ‬/ ُ‫ ﺑُ ْﻜﻤًﺎ ُﺻﻤﺎ )أَﺑ َﻜﻢ‬blind and dumb and
‫)ﺣ َﺸ َ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ( ۔ ﻋُﻤْﻴًﺎ‬
deaf. Their abode is Hell, every time ‫ﺖ ِدﻧٰﻬُﻢْ َﺳﻌِﻴ ْ ًا‬ ُ ً ‫)ﺧﺒَﺎ َ ْﺨﺒ ُ ْﻮ َﺧﺒ‬
ْ َ ‫ﺧﺒ ُ ا ـ ن( َﺧﺒ‬/‫ا‬ َ it subsides,
we will increase for them the blazing fire.
Mocking on Resurrection (98-100): This is their punishment because
they disbelieved in Our Verses and said: َ‫( َاِﻧﺎ ﻟَﻤَﺒﻌ ُ ْﺛ ُ ْن‬1‫ث‬ ٌ ُ ‫ )ﻣَﺒﻌ‬will we be surely
resurrected ‫( َﺧﻠْﻘﺎ َﺟ ِﺪﻳ ْ ًﺪا‬+ٌ‫ ) َﺟ ِﺪﻳْﺪ ُﺟ ُﺪد‬as a new creation? Do not they see that
indeed Allah is the one who created the sky and the earth? He is ‫ﻗَﺎدِ ٌ ۔ ْﺨﻠ ُ َﻖ‬
(+َ‫ ﻣِﺜْﻠَﻬُﻢْ )ﻗَﺎدِ ُ ْن‬able to – create the like of them. And ‫( َﺟﻌَﻞ َ ﻟَﻬُﻢْ ا َ َﺟ ًﻼ‬+ٌ ‫آﺟﺎ‬ َ ٌ ‫ )أ َ َﺟﻞ‬He has
made for them a term, there is no doubt in it. Say if you possess the treasures
of my Lord then ‫اﻻﻧﻔَﺎ ِق‬ ِ ْ َ ‫ﻚ( ﻻَﻣْ َﺴ ْﻜﺘُﻢْ َﺧ ْﺸﻴَﺔ‬ َ ‫ )أَﻣْ َﺴ‬surely you would withhold out of
ُ ‫ﻚ ُﻤْ ِﺴ‬
fear of spending and the man is stingy.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه ـ‬ 291 (293) 15‫ء ـ‬ ‫ﺟ‬
ۢ ٍ ٰ ‫ﺗ ِ ْﺴ َﻊ ﻳ‬
9 Signs to Musa (101-102): And certainly We had given to Musa ‫ﺖ‬
‫ﺖ‬ ٌ َ ‫ )آﻳَﺔ ٌ آﻳ‬nine signs clear. When Musa came to Firaun with these 9 signs,
ٍ ٰ ‫( ﺑَﻴِّﻨ‬+‫ﺎت‬
he said, (‫)ﻇﻦ َ ُﻈﻦ َﻇﻦ ـ ن‬ َ ‫ﻚ ۔ ﻣَ ْﺴ ُﺤ ْﻮ ًا‬ َ ‫ َﻻ َ ُﻇﻨ‬I think you – you are bewitched. He said
‫ﺖ‬َ ْ‫ ﻋَﻠِﻤ‬you know (1 ٌ ‫ﺼﻴ ْ َة‬ ِ َ ‫ﺼ ِ َ )ﺑ‬ َ َ‫ ﺑ‬as evidence.
Destruction of Firaun (102-104): and indeed, I surely think you ُ‫ﻳٰﻔ ِ ْﻋَ ْن‬
‫ )ﺛَﺒ َ َ َﺜْﺒ ُ ُ َﺒﺮ( ﻣَﺜْﺒ ُ ْﻮ ًا‬O Firaun! You are destroyed. So he intended ‫)ا ِ ْﺳﺘَﻔَﺰ ﻳ ْﺴﺘَﻔِ ﻫُﻢْ ِﻣ َﻦ ْاﻻ َ ْ ِض‬
(‫ ﻳ َ ْﺴﺘَﻔِﺰ ـ غ‬to drive them out from the land but We drowned him and all who were
with him. We said to Bani Israel, Dwell in the land till comes the promise of the
Hereafter ‫( ﺟِﺌْﻨَﺎ ُِﻜﻢْ ﻟَﻔِﻴْﻔًﺎ‬+‫ )ﻟَﻔَﺎ ِ ُﻒ‬We will bring you as a mixed crowd.
Recite Quran slowly with intervals! (105-106): And with the truth
We sent down the Quran so that you give people glad tidings and warn them
by it. ُ ‫ )ﻓ َ َ َق َﻔْ ُ ُق ﻓ َ ْق( ﻗ ُ ْ ﻧﺎ ﻓ َ َﻗﻨٰﻪ‬And the Quran We have divided ٗ ‫ ﻟِﺘَﻘ َاَه‬so that you might
recite it to the people ‫ﺚ‬ ٍ ‫ﺚ َﻣ ْﻜﺚ( ﻋَ ٰﲆ ﻣُ ْﻜ‬ ُ ‫ﺚ َﻤْ ُﻜ‬
َ ‫ ) َﻣ َﻜ‬at intervals.
People of knowledge fall in prostration! (107-109): Say! those who
were given the Knowledge before it, when it is recited to them ‫ﻳ َ ِﺨ ْنَ ﻟ ِ ْﻼَذْﻗَﺎ ِن ُﺳﺠ ًﺪا‬
َ
(+ٌ‫ )ذَﻗ َ ٌﻦ أذْﻗَﺎن‬they fall on their faces in prostration and they fell humbly while
weeping ‫)ﺧ َﺸ َﻊ َ ْﺨ َﺸ ُﻊ ُﺧ ُﺸ ْع( َﻳ َ ِﻳ ْ ُﺪﻫُﻢْ ُﺧ ُﺸ ْﻋًﺎ‬ َ and it increases them in humility.
How should we call Allah? (110-111): Say! Invoke Allah or invoke the
َ
Most Gracious (Rahman) ٰ ‫( ﻓَﻠَﻪ ُ ْاﻻ َ ْ ﻤَ ُ اﻟْ ُﺤ ْﺴﻨ‬+ٌ ‫ )إ ِ ْﺳﻢٌ أ َﺳﻤَﺎء‬to Him belongs the Most
Beautiful names. And ‫ﻚ‬ َ ِ ‫)ﺟﻬَ َ َﺠﻬَ ُ َﺟﻬْﺮ( َﻻ َﺠﻬَ ْ َِﺼ َﻼﺗ‬
َ do not be loud in your prayers
‫ﺖ ِﻬَﺎ‬ ْ ِ ‫ﺖ( َ َﻻ ُ َﺨﺎﻓ‬ َ َ ‫ ) َﺧﺎﻓ‬And not be silent therein ‫ﻚ َﺳﺒِﻴ ْ ًﻼ‬
ُ ِ ‫ﺖ ُ َﺨﺎﻓ‬ َ ِ ‫)اِﺑﺘَﻐ ٰ َﺒﺘَﻐِ ْﻲ ـ خ( َاﺑﺘَﻎ َﻴ ْ َﻦ ذٰﻟ‬
ِ
but seek in between that a way. All praise is for Allah, who has no partner in
his dominion nor He needs any helper/protector out of weakness ‫)ﻛَﺒ َ َو َﺒِّ ْه ُ َ ْﻜﺒِﻴ ْ ًا‬
(ُ ِّ‫ ﻳ ُ َﻜﺒ‬and magnify Him with all magnificence.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه ـ‬ 292 (294) 15‫ء ـ‬ ‫ﺟ‬
Surah Kahaf is revealed in Makkah Mukarramah. It contains 110 verses and 12
Rukoos. In Muslim, Abu Dawood, Thirmidhy, Nasai, Masnad Ahmed, It is narrated by
Hazrat Abu Darda that whoever memorizes first 10 verses of Surah Kahaf will be
protected from the Trial of Dajjal.

Warn and give glad tidings (1-2): All praises is for Allah the one who has
revealed the Book and ‫ )ﻋَ ِ َج َﻌ ْ َ ُج ﻋَ َج( ﻟَﻢْ َﺠﻌَﻞ ْ ﻟﻪ ٗ ِﻋ َ ًﺟﺎ‬not has made in it any
َ
crookedness. He made it straight ‫ )أﻧ َﺬ َ ُﻨ ِﺬ ُ( ﻟِّﻴُﻨ ِﺬ َ َﺎْﺳﺎ َﺷ ِﺪﻳ ْ ًﺪا‬to warn of a severe
punishment and to the believers ‫ )ﺑَﺸ َ ُﺒ َ ِ ّﺸ ُ( ﻳُﺒ َ ِ ّﺸ َ ۔ اَﺟ ًا َﺣ َﺴﻨًﺎ‬give glad tidings – (of)
a good reward.
Big word came out from the tongue (3-5): ‫ﻣﺎ ِﺜِﻴ ْ َﻦ ﻓِﻴْﻪ ِ اَﺑَ ًﺪا‬They will abide
in it forever. And warn those people who say Allah has taken a son. ً ‫ت َ ِﻤَﺔ‬ ْ َ ُ‫)ﻛَﺒ ُ َ ﻛَﺒ‬
َ
(‫ ﻳ َ ْﻜﺒُﮍُ ِﺒﺮ ۔ ك‬Mighty is the word (+ٌ ‫ ﺗَ ْﺨ ُ ُج ِﻣ ْﻦ اَﻓ ْ َاﻫِ ِﻬﻢْ )ﻓَﻢٌ أﻓ ْ َاه‬that comes out of their mouths
except a lie.
Consoling to Muhammad ‫( ﷺ‬6-8): ‫ )ﺑَ َﺨ َﻊ َﺒ َﺨ ُﻊ َ ْﺨﻊ( ﻓَﻠَﻌَﻠ َﻚ َﺎ ِﺧ ٌﻊ ﻔْ َﺴ َﻚ‬Then
perhaps you would be the one who kills yourself, over their footsteps ‫ اِنْ ﻟﻢْ ُ ْﻣِﻨ ُ ْا‬if not
َ ْ َ
they believe ‫ )أ ِﺳ َﻒ َﺄ َﺳ ُﻒ أ َﺳﻔًﺎ( ا َ َﺳﻔًﺎ‬in grief. We may test them, which of them is
best in deed. And We will surely make whatever is on this earth ‫ﺻﻌِﻴْﺪا ُﺟ ُ ًا‬ َ ‫ﺻﻌِﻴ ْ ٌﺪ‬ َ )
(+ٌ‫ﺻﻌ ْ َﺪان‬
ُ a barren soil.
Companions of the cave who took shelter in cave (9-11): Did you think
that ‫ﻒ َاﻟ ﻗِﻴ ْ ِﻢ‬ ِ ْ‫ﺻ ٰﺤﺐَ اﻟْ َﻜﻬ‬
ْ َ ‫( ا‬+‫ )ﻛَﻬْﻒ ُﻬُ ْ ٌف‬the companions of the cave and the
inscription were among our signs a wonder? When ‫ﻒ‬ ِ ‫( ا َ َى اﻟْﻔِﺘْﻴَﺔ ُ اِﻟَﻰ اﻟْ َﻜ ْﻬ‬+ٌ ‫)ﻓَﺘًﻰ ﻓِﺘْﻴَﺔ‬
retreated the youths to the cave, they said, O our Lord! Grant us Mercy ‫ﻫَﻴِّﺊ ْ ﻟَﻨَﺎ ۔‬
َ
‫ )ﻫَﻴﺄ ُﻬَﻴِّ ـ ع( َ َﺷ ًﺪا‬and facilitate for us – the right way. ْ‫ﻀ َﺑﻨَﺎ ﻋَﲆ ذَاﻧ ِ ِﻬﻢ‬ َ َ‫ب ﻓ‬ ُ ِ‫ﻀ‬ْ َ ‫ب‬ َ
َ َ ‫)ﺿ‬
(‫ﺿ ْ ب‬ َ So We cast over their ears in the cave for a number of years.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه ـ‬ 293 (295) 15 - ‫ء‬ ‫ﺟ‬

Condition of the Young companion of the cave (12-14):

َ
Then We raised them up that We make evident ‫ )أ ْﺣ َﺼﻰ ُ ْﺤ ِﺼ ْﻲ( اَى اﻟْ ِﺤ ْﺑَﻴ ْ ِﻦ ا َ ْﺣ ٰﺼ‬which
of the two parties best calculated for how long they remained in the cave. We
ٌَ
narrate to you ‫( ﻧَﺒَﺎَﻫُﻢ ِﺎﻟْ َﺤ ّ ِﻖ‬+ٌ ‫ )ﻧَﺒَﺄ أﻧْﺒَﺎء‬their story in truth. Some of the youth believed
in their Lord ْ‫ ) َﺑَ َﻂ َ ْ ﺑ ُِﻂ َﺑﻂ( َﺑَﻄﻨَﺎ ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬We made firm on their hearts when they
stood up and said; ٖۤ ‫ )دَﻋَﺎ َﺪﻋُ ْﻮ ُدﻋَﺎء ۔ ن( ﻟَ ْﻦ ﺪﻋُ َ ﻣِﻦ دُ ْﻧِﻪ‬Never we will invoke besides Him
any god. ‫)ﺷﻂ َ ُﺸﻂ َﺷ ّﻂ ـ ن( ﻟﻘَﺪ ﻗُﻠْﻨَﺂ اِذا َﺷ َﻄ ًﻄﺎ‬ َ Certainly we would have said then an
enormity.
Shelter in cave (15-16): These people have taken besides Him gods. Who is
more wrong than the one who invents a lie against Allah (ُ‫ َاِذِ اﻋْﺘ َ َﻟْﺘُﻤُ ْﻫُﻢْ )اِﻋْﺘ َ َلَ َﻌْﺘ َ ِل‬and
when you withdraw from them and what they worship then retreat to the
cave. ْ‫ )ﻧ َ َﺸ َ َﻨ ُﺸ ُ َ ْﺸﺮ( ﻳَﻨ ُﺸ ْ ﻟَ ُﻜﻢْ َﺑ ُﻜﻢ‬Your Lord will spread for you His Mercy and will
facilitate for you from your affairs in ease.
Change of path by the Sun (17): You might have seen the sun when it rose
ْ‫ ﺗ ٰﺰ َو ُ ﻋَﻦ َ ْﻬﻔِ ِﻬﻢ‬inclining away from their cave on the right side and when it set ْ‫ﺗﻘ ِ ُﺿﻬُﻢ‬
َ َ‫ض َﻘ ِ ُض ﻗ َ ْ ض( ذ‬
ّ ِ ‫ات‬
ِ ‫اﻟﺸ َﻤﺎ‬ َ َ َ ‫ )ﻗ‬passing away from them to the left while ُ ‫ﻫُﻢْ ﻓِ ْﻰ ﻓَﺠ َﻮة ٍ ِﻣﻨْﻪ‬
(۱‫ات‬ٌ َ ‫ )ﻓَﺠ‬they lay in the open space thereof. That was from the signs of Allah.
Whoever Allah guides and he is the guided one, and whoever He lets go astray
َ
then never you will find for him ‫ُ ْ ِﺷ ُﺪ( َﻟِﻴﺎ ﻣ ْ ِﺷ ًﺪا‬ ‫ )أ ْ َﺷ َﺪ‬a protector, a guide.
Made sleep to the People of the cave (18): And you would think
them ٌ‫ﺎﻇﺎ ﻫُﻢْ ُﻗ ُ ْد‬ ً َ‫( اَﻳْﻘ‬1‫ َاﻗ ِ ٌﺪ‬/ ‫ )ﻳَﻘ َﻈﺎن‬awake while they were asleep. We turned them
َ
to the right and to the left. ِ ‫( َﳇْﺒُﻬُﻢ َﺎ ِﺳﻂ ذِ َاﻋَﻴْﻪ‬+ٌ‫ )ذِ َ عٌ أذْ ُع‬Their dog stretched his
two forelegs ‫ﺖ‬ َ ْ ‫ﺻﻴ ْ ِﺪ ﻟَ ِﻮ اﻃﻠَﻌ‬
ِ َ ْ‫( ﺑ ِﺎﻟ‬+‫ﺻﺎ ِ ُﺪ‬
َ َ ‫ﺻﻴْﺪ‬
ِ َ ) at the entrance. If you had looked at
them ‫ﺖ ﻣِﻨْﻬُﻢْ ﻓ ِ َا ًا‬ َ ْ ‫ ) َوﱃ َ َﻟِّ ْﻲ ـ ع( ﻟَ َﻟﻴ‬you would have surely turned back from them in
flight and surely you would have been filled by them with terror.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه ـ‬ 294 (296) 15‫ء ـ‬ ‫ﺟ‬
How long they remained in a cave? (19): And similarly ‫)ﺗَ َﺴﺎءَلَ ﺑَﻌَﺜْﻨٰﻬُﻢْ ﻟِﻴَﺘ َ َﺴ َﻟُ ْا‬
(ُ‫ ﻳَﺘ َ َﺴﺎءَل‬We raised them that they may question. One among them said ْ‫ﻛَﻢْ ﻟَﺒِﺜْﺘُﻢ‬
(‫ﺚ ﻟُﺒﺚ‬ ُ َ ‫ِﺚ َﻠْﺒ‬
َ ‫ )ﻟَﺒ‬How long have you remained? They said; we remained a day or
part of it. Your Lord knows best how long you have remained. ْ‫ﻓَﺎﺑﻌَﺜ ُ ا ۔ ِ َﻮ ِﻗ ِ ُﻜﻢ‬
(‫ﺚ َﻌْﺚ‬ ُ َ ‫ﺚ َﺒﻌ‬ َ َ ‫ )ﺑَﻌ‬So send – with silver coin of yours to the city and let him see ‫اَﻳﻬَﺂ‬
(↑‫ اَزْ ٰﰽ َﻃﻌَﺎﻣًﺎ )اَزْ ٰﰽ‬which is the purest food and let him bring to you ‫َﻟْﻴَﺘﻠَﻄ ْﻒ )ﺗَﻠَﻄ َﻒ‬
(‫ ﻳَﺘَﻠَﻄ ُﻒ ـ د‬and let him be cautious. And not to give news of you to anyone.
Allah’s promise and Qayamat is True (20): Indeed if ‫ ﻳ ْﻈﻬَ ُ ْا‬they come to
know about you ْ‫ ) َ َﺟﻢَ َ ْ ُﺟﻢُ َﺟﻢ( ﻳ َ ْ ُﺟﻤُ ْﻮ ُﻢ‬they will stone you or return you to their
َ
religion and ‫ )أﻓْﻠَ َﺢ ُﻔْﻠِ ُﺢ( ﻟَﻦ ُﻔْﻠِ ُﺤ ا اِذًا اَﺑَ ًﺪا‬never will you succeed then – ever. And
similarly ْ‫ )ﻋَﺜ َ َ َﻌْﺜ ُ ُ ﻋَﺜْﺮ( اَﻋْﺜ َ ْ ﻧَﺎ ﻋَﻠَﻴ ْ ِﻬﻢ‬We made known about them that they might
know the promise of Allah is true and that about the Hour (Resurrection) there
is no doubt in it.
Made mosques to the graves (21): When in this case ْ‫)ﺗَﻨَﺎ َعَ َﺘَﻨ َ َعُ( ﻳَﺘَﻨَﺎ َﻋُ ْنَ َﻴْﻨ َ ُﻬﻢ‬
they disputed among themselves and they said, (‫اﺑﻨ ُ ْا ﻋَﻠَﻴ ْ ِﻬﻢ ُﻨْﻴَﺎﻧًﺎ )ﺑَﻨ ٰ َﺒﻨ ِ ْﻲ ِﻨَﺎء ً ـ ض‬
construct over them a structure. Their Lord knows best about them. Said
those who ْ‫ )ﻏَﻠَﺐَ َﻐْﻠِﺐُ ﻏَﻠَﺒَﺔ( ﻏَﻠَﺒ ُ ْا ﻋَﲆ اَﻣْ ِﻫِﻢ‬prevailed in their matter, surely we will
take over them a place of worship.
Do not get involved in useless argument (22): Now they will say they
were three ْ‫( اﺑِﻌُﻬُﻢْ َ ْﺒُﻬُﻢ‬+‫ب‬ ٌ َ ِ ٌ‫)ﳇْﺐ‬ َ the fourth of them is their dog and some will
say they were five and sixth of them is their dog. My Lord knows best their
number (‫ي ـ ح‬ ْ ِ ‫ ﻓ َ َﻼ ُﻤَﺎر ِ ۔ ﻣِ َ َﻇﺎﻫِ ًا )ﻣَﺎڑٰى ُﻤَﺎر‬so do not argue – with an obvious
argument and ْ‫ﺖ ﻓِﻴ ْ ِﻬﻢ‬ ِ ْ‫ )ا ِ ْﺳﺘَﻔْﺘ ٰ َ ْﺴﺘَﻔْﺘ ِ ْﻲ ـ غ( َﻻ َ ْﺴﺘَﻔ‬and do not enquire about them
among them from anyone.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه ـ‬ 295 (297) 15‫ء ـ‬ ‫ﺟ‬
Say InshAllah (23-24): And never say of anything that ‫ اِﻧِ ْﻰ ﻓَﺎ ِﻋﻞ ذٰﻟ ِ َﻚ ﻏ َ ًﺪا‬Indeed I
will do that tomorrow except if Allah wills (In sh Allah). ‫ﺖ )ﻧ َ ِﺴ َﻰ َﻨ ٰﺴ‬ َ ْ‫ﻚ اِذَا َ ِﺴﻴ‬
َ ‫َاذْ ُ ْ ﺑ‬
(‫ ﻧ ِ ْﺴﻴَﺎن ـ س‬And remember your Lord when you forget and say perhaps that will guide
me my Lord.
The period they remained in the cave? (25-26): And ْ‫)ﻟَﺒ َِﺚ ﻟَﺒِﺜ ُ ْا ﻓ ِ ْﻰ َﻬْﻔِ ِﻬﻢ‬
(‫ﺚ‬ ُ َ ‫ ﻳَﻠْﺒ‬they remained in their cave for 300 years ‫ )ا ِ ْدَادَ َ ْدَادُ ـ خ( َا ْدَادُ ْا ِ ْﺴﻌًﺎ‬and add
nine extra. Say Allah knows best how long they stayed? ‫ﺼ ْﺮ ِﻪ ٖ َا َ ْﺳ ِﻤ ْﻊ‬ ِ ‫) َﺳ ِﻤ َﻊ َ ْﺴﻤَ ُﻊ اَﺑ‬
(‫ َﺳﻤْﻊ‬How clearly He sees of it and how clearly He hears. Not for them besides
َ
Him any protector. ٖۤ ‫ )أ ْﺷ َكَ ُ ْﺸ ِكُ( َﻻ ُ ْﺸ ِكُ ﻓ ِ ْﻰ ُﺣ ْﻜﻤِﻪ‬Not he shares in His Commands
with anyone.
Read the Book (27): Recite what has been revealed. ٖ‫ )ﺑَﺪلَ ُﺒ َ ِّﺪلُ( َﻻ ﻣُﺒ َ ِّﺪلَ ﻟ ِ َﳫِﻤٰﺘِﻪ‬None
can change His word and ‫ ) َ َﺟ َﺪ َﺠ ُِﺪ ُ ُﺟ ْد ـ ض( ﻟَﻦ َﺠ َِﺪ ۔ ﻣُﻠْﺘَ َﺤ ًﺪا‬never you will find – a refuge
besides Him.
Criteria of friendship (28): And be patient with those people who call their
Lord in the morning and the evening ٗ ‫اد ُ ِﻳ ْ ُﺪ( ﻳ ُ ِﻳ ْ ُﺪ ْنَ َﺟﻬَﻪ‬ َ َ َ ‫ )أ‬desiring His face
(pleasure). And ْ‫ﻚ ﻋَﻨْﻬُﻢ‬ َ ٰ ‫ )ﻋَ َﺪا َﻌ ْ ُﺪ ْو ﻋَﺪ ًا ـ ن( َﻻ َﻌ ْ ُﺪ ﻋَﻴْﻨ‬let not pass beyond your eyes
over them that desiring the adornment of the worldly life and do not obey
َ
‫ )أﻏْﻔَﻞ َ ُﻐْﻔِﻞ ُ( اَﻏْﻔَﻠْﻨَﺎ ﻗَﻠْﺒَﻪ ٗ ﻋَﻦ ذِ ْ ِﻧ َﺎ‬We have made heedless his heart of our remembrance
and follows his desires.
Bad result of Wrongdoers/Unjust people (29): Say! Believe in the truth
or not. Indeed, We have prepared ‫( ﻟِﻠﻈﻠِ ِﻤﻴ ْ َﻦ َﺎ ًا‬+ٌ‫ )ﻧَﺎ ٌ ِﻴ ْ َان‬for the wrongdoers a Fire
‫ﺎط ِ ِﻬﻢْ ُﺳ َادِﻗُﻬَﺎ‬ َ ‫ﺤﻴ ْ ُﻂ ـ أ( ا َ َﺣ‬ِ ُ ‫ﺎط‬َ ‫ )أ َ َﺣ‬will surround them its walls. And if they call for relief
‫ﺚ ﻏ َﻴْﺚ ـ ض( ﻳُﻐَﺎﺛ ُ ْا ِﻤَ ءٍ َﰷﻟْﻤُﻬْ ِﻞ‬ ُ ْ ‫ﺎث َﻐِﻴ‬َ َ ‫ )ﻏ‬they will be relieved with water like molten
brass, َ ‫ي َﺷﻴﺎ ـ ض( ﻳ َ ْﺸ ِى اﻟْ ُ ُﺟ ْه‬ ْ ‫)ﺷ ٰى َ ْﺸ ِﻮ‬ َ which scalds the faces and evil (wretched) is
their resting place.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه ـ‬ 296 (298) 15 ‫ﺟء‬
Gold Bracelets and Green Fine silk garments (30-31):
Indeed those who believed and did the good deeds ‫ﻀﻴ ْ ُﻊ اَﺟﺮ‬ ِ ُ ‫( َﻻ‬+ٌ ‫ )أَﺟ ٌ أ ُ ُﺟ ْﻮ‬will not let
َ
go waste the reward after that ‫ )أ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ( ﻣَ ْﻦ ا َ ْﺣ َﺴ َﻦ ﻋَﻤَ ًﻼ‬one who does good
deeds they are the companion of Heaven َ ِ ‫ ) َﺣﲆ ُ َﺤﻠِّ ْﻲ ـ ب( ﻳ ُ َﺤﻠ ْنَ ۔ ا َ َﺳﺎو‬they will be
adorned - bracelets of gold that they will wear and their garments will be of
‫ ) ُﺳﻨ ُﺪ ٌس( ُﺳﻨ ُﺪ ٍس ا ِ ْﺳﺘَﺒ َ ٍق‬fine silk and heavy brocade ‫ﺖ ﻣُ ْﺗَﻔَﻘًﺎ‬ ْ َ ‫ )ا ِ ْﺗَﻔَ َﻖ َ ْﺗَﻔِ ُﻖ( َ َﺣ ُﺴﻨ‬and good is
the resting place.
Story of two garden owners (32-36): Here is given the example of two
persons. One of them had ‫ﺎب‬ ٍ َ ‫( َﺟﻨﺘَﻴ ْ ِﻦ ﻣِ ْﻦ اَﻋْﻨ‬+‫ﺎب‬ٌ َ ‫ ) ِﻋﻨَﺐٌ أَﻋْﻨ‬two gardens of grapes
‫ﺤﻒ َﺣﻔِﻴْﻒ( َﺣﻔَﻔْﻨٰﻬُﻤَﺎ ِﻨ َ ْﺨ ٍﻞ‬ ِ َ ‫)ﺣﻒ‬ َ We bordered them (the gardens) with date palms
and ‫ﺠ ُ( ﻓَﺠ ْﻧَﺎ ِﺧ ﻠَﻬُﻤَﺎ َﻬَ ًا‬ ّ ِ َ‫ )ﻓَﺠ َ ُﻔ‬We caused to gush forth within them a river. These
gardens were lush green with full of fruits. The owner of the gardens said to
his companion, I am wealthier than you (‫ َﻫُ َﻮ ُ َﺤﺎو ِ ُه ) َﺣﺎ َو َ ُ َﺤﺎو ِ ُ ـ ج‬while he was
َ
talking with him. Also he said I am ‫( اَﻋَﺰ َﻔَ ًا‬+ٌ ‫ )ﻧَﻔَ ٌ أﻧﻔَﺎ‬stronger in respect of men.
‫ )ﺑَﺎدَ َﺒِﻴ ْ ُﺪ َﻴْﺪ ـ ض( ﻣَﺂ ا َ ُﻇﻦ اَن َﺒِﻴ ْ َﺪ‬I do not think that (this) will perish ever. And I do
not think the hour (Qayamat) will occur. However, ‫) َد َ ُد َدّ ـ ن( ﻟَ ْﻦ دِدت ا ِ ٰﱃ َﺑِّ ْﻰ‬
even if I am brought back to my Lord then surely I will find ‫)اِﻧﻘَﻠَﺐَ َﺧﻴ ْ ً ا ﻣِﻨْﻬَﺎ ﻣُﻨﻘَﻠَﺒًﺎ‬
( ُ‫ ﻳَﻨﻘَﻠِﺐ‬better than this (as) a return means will find a good place there also.
Reminding of the originality (37-38): His companion said Do you
َ ٌ َُ َ َ‫ َﺧﻠَﻘ‬created you from the
disbelieve/unthankful to Him who (+ٌ ‫اب أﺗْ ِﺑَﺔ‬ ‫اب )ﺗ‬ٍ َ ُ ‫ﻚ ﻣِﻦ‬
dust ‫ﯨﻚ َ ُﺟ ًﻼ‬ َ ‫ي ـ ع( ﺛُﻢ َﺳ‬ ْ ‫ ) َﺳ ى ُ َﺴ ِّﻮ‬then fashioned you into a man. In the last the
other righteous man said Allah only is my Lord.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه‬ 297 (299) 15‫ء ـ‬ ‫ﺟ‬
Should say MashAllah (39-40): Then the other person said to him while
entering into garden why do not you (‫)ﺷﺎء َ َ َﺸﺎء ُ َﺷﻴ ْ ًﺎ ـ ف‬ َ ْ ‫ ﻗُﻠ‬say what Allah
َ ُ ‫ﺖ ﻣَﺎ َﺷ َ ا‬
wills. And if you see that ‫ﺎﻻ‬ ً َ‫ﻚ ﻣ‬َ ‫ )ﻗَﻠِﻴْﻞ ٌ أَﻗَﻞ↑( اَﻧَﺎ اَﻗَﻞ ﻣِﻨ‬I am lesser than you in wealth
and children, if Allah will send upon this garden ِ َ‫ )اَﻟْ ُﺤ ْﺴﺒَﺎنُ( ُﺣ ْﺴﺒَﺎﻧًﺎ ﻣِ َﻦ اﻟﺴﻤ‬a
calamity from the sky ‫ﺻﻌِﻴْﺪا َﻟَﻘًﺎ‬ َ ‫ﺼﺒ َِﺢ‬ ْ ُ ‫ ) َﻟ ِ َﻖ َ ْﻟَ ُﻖ َﻟَﻖ( ﻓَﺘ‬then it will become ground
slippery.
Regret for the Arrogant (41-42): And by the will of Allah it so happened
ِ ‫ﺻﺒ َ َﺢ ُﻘَﻠِّﺐُ َﻔﻴْﻪ‬ ْ َ ‫ )ﻗَﻠﺐَ ُﻘَﻠِّﺐُ ( ﻓَﺎ‬so he remained twisting his hands and that garden
‫ي َﺧ َاء ً ـ ض( َﺧﺎ ِﻳَﺔ ٌ ﻋَ ٰﲆ ﻋُ ُ ْ ِﺷﻬَﺎ‬ ْ ‫)ﺧ ٰى َ ْﺨ ِﻮ‬ َ collapsed on its trellises.
No help but from Allah (43-44): And not was for him (+‫ﺎت‬ ُ ‫ﻓ ِﺌَﺔ ٌ ﻨ‬
ٌ َ ‫ﺼ ُ ْﻧَﻪ ٗ)ﻓ ِﺌَﺔ ﻓ ِﺌ‬
a group to help him ‫ﺼ ًا‬ ِ َ ‫ﺼ ُ( َﻣَﺎ َﰷنَ ﻣُﻨﺘ‬ ِ َ ‫ﺼ َ َﻨﺘ‬
َ َ ‫ )اِﻧﺘ‬and not he was supported.
Obviously All power is with Allah and He (+ ٌ‫ َﺧﻴ ْ ٌ ﻋُﻘﺒًﺎ )ﻋُﻘﺒ ٰ ﻋُﻘﺐ‬is the best for the
final end.
Example of the world (45): Here is given the example of the world that
َ
the life of ُ ‫ )أﻧ َلَ ُﻨ ِلُ( اﻟﺪﻧْﻴَﺎ َﻤَ ءٍ اَﻧ َﻟْﻨٰﻪ‬the world is like water which We send down
from the sky ‫ﺎت‬ ُ َ ‫ﺎﺧﺘَﻠ َ َﻂ ِﻪ ٖ َﺒ‬
ْ َ ‫ )ا ِ ْﺧﺘَﻠ َ َﻂ َ ْﺨﺘَﻠِ ُﻂ( ﻓ‬then mingles with it the vegetation then
it becomes (‫ ﻫَ ِﺸﻴْﻤﺎ َ ْﺬ ُ ْه ُ اﻟ ِّﺮﻳ ٰ ُﺢ )ﻫَ َﺸﻢَ َﻬْ ِﺸﻢُ ﻫَ ْﺸﻢ‬dry stalks, it is scattered by the winds.
Similar is the state of life starts from childhood, youth and the old age and
thereafter the death.
Condition of the Mountains and the earth on the day of
Resurrection (46-47): َ ‫ ) َﺳﻴ َ ُ َﺴﻴِّ ُ ـ ب( َﻳ َ ْﻮمَ ُ َﺴﻴِّ ُ اﻟْ ِﺠﺒَﺎ‬And the day We will cause
to move the mountains and ً ‫ض َﺎرِ َة‬ َ ْ َ ‫ )ﺑَ َ زَ َﺒ ُزُ ُ ُ ْوز( ﺗَ َ ى ْاﻻ‬you will see the earth as a
levelled plain ‫ )ﻏَﺎدَ َ ُﻐَﺎدِ ُ( ﻓَﻠَﻢْ ُﻐَﺎدِرْ ۔ ا َ َﺣ ًﺪا‬and not We will leave behind – anyone.
May Allah protect us from the hardship of the Qayamat?
 (‫ )اﻟﻜﻬﻒ‬18 - ‫ُﺳ ْﻮ َ ة‬ 298 (300) 15‫ء ـ‬ ‫ﺟ‬
Presentation before Lord and Accountability (48-49):
َ ّ‫ﺿ ْا ﻋَ ٰﲆ َﺑ‬
On the day of Qayamat ‫ِﻚ‬ ُ ِ ُ‫ض( ﻋ‬ ُ ِ ْ ‫ض َﻌ‬
َ َ َ‫ )ﻋ‬they will be presented before your
Lord. Allah will say, you claimed ‫ ) َﻋَ َﺪ َﻌِ ُﺪ( اَﻟ ْﻦ ﺠﻌَﻞ َ ۔ ﻣ ْ ِﻋ ًﺪا‬not that We made – an
َ
appointment. That day you will see ‫ )أ ْﺷﻔَ َﻖ ُ ْﺸﻔِ ُﻖ( اﻟْﻤُﺠ ِﻣِﻴ ْ َﻦ ﻣُ ْﺸﻔِﻘِﻴ ْ َﻦ‬the criminals
fearful and they will say ‫( ﻳ ٰ َﻳْﻠَﺘَﻨَﺎ ﻣَﺎ ِ ﻫٰ َﺬا‬+ِ‫ )ﻫٰ َﺬا ﻫٰ ُ َﻻء‬Oh, woe to us! What is for this
Book, because they will find ‫ﺿ ًا‬ ِ ‫( ﻣَﺎ ﻋَ ِﻤﻠُ ْا َﺣﺎ‬+ٌ ‫ﻀ ْﻮ‬ ُ ‫ﺿ ٌ ُﺣ‬
ِ ‫ ) َﺣﺎ‬presented what they did
َ ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( َﻻ َ ْﻈﻠِﻢُ َﺑ‬
and ‫ﻚ ا َ َﺣ ًﺪا‬ َ not deals unjustly your Lord with anyone.
Friendship with Iblees, the Rejected one (50-51): All prostrated to
Adam except ‫ اِﺑﻠِﻴ ْ َﺲ‬shaitaan and he was from the Jinn. ‫)ﻓ َ َﺴ َﻖ َﻔْ ُﺴ ُﻖ ﻓَﻔَ َﺴ َﻖ ﻋَ ْﻦ اَﻣْ ِﺮ َﺑ ِّﻪ‬
(‫ﻓ ِ ْﺴﻖ‬and he rebelled against the command of his Lord. Do you take his offspring
as protector/friends while he is your enemy? ‫)ﺑَ َﺪلَ َﺒ ُﺪلُ( ﺑ ِﺌ ْ َﺲ ﻟِﻠﻈﻠِ ِﻤﻴ ْ َﻦ َ َﺪ ًﻻ‬
Wretched is the exchange for the wrongdoers. Not I made them witness at the
time of creation of heavens and the earth (‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ َﺧﻠْﻖ‬ َ ْ‫ َ َﻻ َﺧﻠ ْ َﻖ اَﻧﻔُ ِﺴ ِﻬﻢ‬and not
the creation of themselves and not I am to take as helpers to those who
mislead.
End Result of Polytheists in Hell fire (52-54): The day when Allah will say!
َ ِ َ َ ‫ي ـ ح( ﻧَﺎدُ ْا ُﺷ‬
‫ى‬ ْ ِ‫ )ﻧَﺎدٰى َﻨَﺎد‬Call my partners then they will call them ْ‫ﻓَﻠَﻢْ َ ْﺴﺘ َ ِﺠﻴْﺒ ُ ْا ﻟَﻬُﻢ‬
(‫ﺎب ـ غ‬ َ َ ‫ )ا ِ ْﺳﺘ‬but not they will respond to them and ‫( َﺟﻌَﻠْﻨَﺎ َﻴْﻨَﻬُﻢْ ﻣ ْﻮﺑ ِﻘًﺎ‬+‫ )ﻣَ ْﻮﺑ ٌِﻖ ﻣَ َاﺑ ُِﻖ‬We
َ ‫ﺠ‬
will make between them a barrier. The criminals will see the fire and they ْ‫ﻟَﻢ‬
‫ ﻳَﺠ ُِﺪ ْا‬will not find ‫ﺼ ِﻓًﺎ‬ َ ‫ﺼ ِ ُف‬
ْ َ‫ﺻ ْف( ﻣ‬ ْ َ ‫ﺻ َ َف‬
َ ) a way of escape. We have explained in
this Quran of every example for the mankind but man is in most things ‫َﺟ َﺪ ًﻻ‬
(ُ‫ ) َﺟ ِﺪلَ َﺠ َﺪل‬quarrelsome.
 ‫ )اﻟﻜﻬﻒ‬18 - ‫ﺳﻮرة‬ 299 (301) 15‫ء ـ‬ ‫ﺟ‬
Why do not they ask forgiveness (55-56): And nothing prevents men
that they believe when ‫ )ﻫَ ٰﺪى َﻬْ ِﺪ ْي ﻫِ َﺪاﻳَﺔ ـ ض( َﺟ َﻫُﻢُ اﻟْﻬُ ٰﺪى‬has come to them the
guidance and ْ‫ )ا ِ ْﺳﺘَﻐْﻔَ َ َ ْﺴﺘَﻐْﻔِ ُ ( ﻳ َ ْﺴﺘَﻐْﻔِ ُ ْا َﺑﻬُﻢ‬they ask forgiveness of their Lord except
ُ ‫ )ﻳَﺎْﺗِﻴَﻬُﻢُ اﻟْﻌَ َﺬ‬+ ٌ ‫ )ﻗَﺒِﻴْﻞ ﻗُﺒُﻞ‬comes to them the punishment before them. And
that ‫اب ﻗُﺒ ُ ًﻼ‬
We do not send the Messengers except as bearers of glad tidings and as warner.
They dispute with falsehood (‫ﺾ‬ َ ‫ﻀ ْا ِﻪ ِ اﻟْ َﺤﻖ )أَد َﺣ‬
ُ ‫ﺾ ُﺪ ِﺣ‬ ُ ‫ ﻟِﻴُﺪ ِﺣ‬to refute thereby the truth
and they take My Verses in ridicule.
The wrong doers who turn face from My verses (57):
ُ َ
‫ ﻳٰﺘِﻰ ۔ ﻫُ ُﺰ ًا‬My verses – in ridicule. ‫ )أﻧ َﺬ َ ُﻨ ِﺬ ُ( أﻧ ِﺬ ُ ْو‬They are warned. Who is more
wrong than (he) who is reminded but he turned away and ‫)ﻧ َ ِﺴ َﻰ َﻨ ٰﺴ ِ ْﺴﻴَﺎن ـ س( َ ِﺴ َﻰ‬
ُ ‫ﺖ َ ٰﺪه‬ ْ َ‫ ﻣَﺎ ﻗَﺪﻣ‬and forgets what have sent forth his hands. We have placed ْ‫ﻋَ ٰﲆ ﻗُﻠ ُ ْﻮﺑ ِ ِﻬﻢ‬
ً ‫ ا َ ِﻨﺔ‬over their hearts coveringsْ‫ َﻓِﻰ ذَاﻧِﻬﻢ‬and in their ears is deafness. And if you
ِ
ً َ ً
call them to the guidance ‫ ﻓَﻠ َ ْﻦ ْﻬﺘ َ ُﺪ ا اِذا اﺑَﺪا‬then never they will be guided than ever.
Punishment on its (fixed) time (58-60): If your Lord were to seize them ُ‫ﻟَﻌَﺠﻞ َ ﻟَﻬُﻢ‬
َ ‫ )ﻋَﺠﻞ َ ُﻌَ ِّﺠﻞ ُ( اﻟْﻌَ َﺬ‬surely He would have hastened for them the punishment. They
‫اب‬
will never find (‫ ﻣِﻦ دُ ْﻧِﻪ ٖ ﻣَ ْﻮ ِ ًﻼ‬+ ُ ‫ )ﻣَ ْﻮ ِﻞ ٌ ﻣَ َا ِﻞ‬an escape other than it. We have made
for their destruction an appointed time. Remember! When said Musa to his
disciple ‫ )ﺑَ ِ َح َﺒ َ ُح َ َ ًﺣﺎ( َﻵ اَﺑ َ ُح‬I will not cease until I reach the junction of the two
seas.
Moosa and His disciple at the junction of the rivers (61-62): Or ‫اَﻣْ ِﻀ َﻰ‬
‫ ُﺣﻘُﺒًﺎ‬I continue (walking) for a long period. And when they reached at the
junction of two rivers they forgot their fish And it took its way ( ‫ ﻓ ِﻰ اﻟْﺒ َ ْﺤ ِﺮ َﺳ َ ﺑًﺎ‬+
‫اب‬ٌ َ ‫ب أ َ ْﺳ‬
ٌ َ ‫ ) َﺳ‬into the sea slipping away. Then they passed beyond and asked his
disciple to bring the morning meal. Certainly ‫ ﻟَﻘِﻴْﻨَﺎ‬we have suffered in our
journey ‫ﺼﺐ( َ َﺼﺒًﺎ‬ َ َ ُ‫ﺼﺐ‬ ِ َ‫ )ﻧ‬this fatigue.
َ ‫ﺼﺐَ َﻨ‬
 (‫ ) اﻟﻜﻬﻒ‬18 - ‫ﺳﻮرة‬ 300 (302) 15‫ء ـ‬ ‫ﺟ‬
The disciple forgot the mention of the fish (63-64): When Musa
asked for food his companion said ( ‫ﺖ‬ َ ْ ‫ اﻟْ ُﺤ‬+ٌ‫ت ِﺣﻴْﺘَﺎن‬
ُ ْ ‫ت ﻧ َ ِﺴﻴ‬ ٌ ْ ‫ ) ُﺣ‬I forgot the fish. And
َ
Not ُ ‫ )أﻧ ٰﺴ ُﻨ ِﺴ ْﻲ ـ أ( اَﻧ ٰﺴﻨِﻴْﻪ‬made me forgot it except ‫ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬the shaitaan. ‫ﻓَﺎ ْﺗَﺪا ﻋَﲆ ﺛَﺎ ِﻫِﻤَﺎ‬
(‫ )ا ِ ْﺗَﺪ َ ْﺗَﺪ ـ خ‬So they returned on their footprints, retracting.
Dialogue between Musa and Khidar (65-70): ‫ ﻓ َ َ َﺟ َﺪا ﻋَﺒ ًﺪا‬Then they
found a servant, whom We had given mercy and ‫ ﻋَﻠﻤْﻨٰﻪ ُ ﻣِ ْﻦ ﻟ ُﺪﻧﺎ ِﻋﻠْﻤًﺎ‬We had taught
him from us a knowledge. Musa said: May I follow you on that you teach me ‫ِﻣﻤﺎ‬
‫ﺖ ُ ْﺷ ًﺪا‬ َ ْ‫ ) َ َﺷ َﺪ َ ْ ُﺷ ُﺪ ُ ْﺷﺪ( ﻋُﻠِّﻤ‬of what you have been taught. On this he (Khidhar) said
‫ﺻﺒ ً ا‬ َ ‫ ﻟَﻦ َ ْﺴﺘ َ ِﻄﻴ ْ َﻊ ﻣَﻌِ َﻰ‬Never you will be able with me to have patience. And how will
you have patience when you are not aware of that? Musa said ‫ﻚ اَﻣْ ًا‬ َ َ‫ﺼ ْﻰ ﻟ‬
ِ ْ‫ﺼ َﻵ اَﻋ‬
ٰ َ‫)ﻋ‬
(‫ﺼﻴَﺎن ـ ض‬ ْ ‫ﺼ ْﻲ ِﻋ‬ ِ ْ‫ ﻳَﻌ‬Not I will disobey your order. He (Khidhar) said then ‫ﻓ َ َﻼ َ ْﺴ َﻠْﻨ ِ ْﻰ ﻋَ ْﻦ‬
ٍ‫ ) َﺳﺄَلَ َ ْﺴﺄَلُ ُﺳ َٔا ۔ ف( َﺷ ْﻰء‬do not ask me about anything until I describe to you of it.
Travel in a ship and question of Moosa (71-73): So they both set out
when ِ ‫ ) َ ِﺐَ َ ْ َﺐُ ُ ُ ْب( َ ِﺒَﺎ ﻓِﻰ اﻟﺴﻔِﻴْﻨَﺔ‬they had embarked on the ship he made a hole
in it. Musa said ‫)ﺧ َ َق َ ْﺨ ِ ُق َﺧ ْق( ا َ َﺧ َ ﻗﺘَﻬَﺎ ﻟِﺘُﻐ ْ ِ َق اَﻫْﻠَﻬَﺎ‬ َ Have you made a hole in it to drown
its people? Certainly ‫ﺖ َﺷﻴ ْ ًﺎ اِﻣْ ً ا‬ َ ْ ‫ )ا َ ْﻻِﻣْ ُ( ﺟِﺌ‬you have done a grave thing. He (khidhar)
said: Did I not say you that you will not be able to have patience? Musa said do
َ
not blame me for what I forgot ‫ )أ ْﻫَ َﻖ ُ ْﻫِ ُﻖ( َ َﻻ ُ ْﻫِﻘﻨ ِ ْﻰ‬and do not be hard upon me
‫( ﻋُ ْﺴ ً ا‬raising) difficulty. Then they both set out.
Killing of the boy and question of Moosa (74): When they met a boy
َ َ ْ ‫ اَﻗَﺘَﻠ‬Have you killed a pure
he (Khidhar) killed him. Musa said: (+ُ ‫ﺖ َﻔْﺴﺎ زَ ِﻴﺔ )زَ ِﻲ أزْ ِﻴَﺎء‬
soul? ‫ﺖ َﺷﻴ ْ ًﺎ ْﻜ ً ا‬ َ ْ ‫ )ﻧ ْﻜ ٌ ۔ ﻣُﻨ َﻜ ٌ ( ﺟِﺌ‬You have done an evil thing.
 (‫ )اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َه‬ 301 (303) 16 ‫ﺟ ء‬
Construction of Wall and Question of Musa (77): When Musa lost
his patience he put a question. Khidhar told him ‫ ﻟَﻦ َ ْﺴﺘ َ ِﻄﻴ ْ َﻊ‬you will never be
able to have patience. Then Musa said; now if ٍ‫ﻚ ﻋَﻦ َﺷ ْﻰء‬ َ ُ ‫ َﺳﺎَﻟْﺘ‬I ask you about
anything then do not keep me with you as a companion. When they both felt
hungry ‫ )ا ِ ْﺳﺘَﻄﻌَﻢَ َ ْﺴﺘَﻄﻌِﻢُ( اَﻫْﻞ َ ﻗ َ ْﻳَﺔ ِ ْﺳﺘَﻄﻌَﻤَﺎ‬they asked food from the villagers. ْ‫ﻓَﺎَﺑَ ْا اَن‬
(‫ﻀﻴِّ ُﻒ ۔ ب‬ َ ُ ‫ﺿﻴ َﻒ‬ َ ) ‫ﻀﻴِّﻔُ ْﻫُﻤَﺎ‬ َ ‫ ﻳ‬But they refused to offer them hospitality (giving food).
They both moved further and saw a wall ‫ﺎﺿﺎ ۔ ق( ﻳ ِﻳ ْ ُﺪ اَنْ ﻨﻘَﺾ‬ ً ‫ﻀ‬ َ ِ‫ )اِﻧﻘَﺾ َﻨﻘَﺾ اِﻧﻘ‬that
wanted to collapse (about to fall).
Reply to first Question (78-79): There Musa raised a third question
that when wall is raised we could have taken its wages. Then Khidhar said to
him, this is ‫ﻚ‬ َ ِ ‫اق َﻴْﻨ ِ ْﻰ َﺑَﻴْﻨ‬ُ َ ِ ‫ﻓ ِ َاق( ﻓ‬/‫ )ﻓَﺎ َ َق ُﻔَﺎ ُق ﻣُﻔَﺎ ﻗَﺔ‬parting between me and between
ِ ِ
you. And he further said: (+‫ اﻟﺴﻔِﻴْﻨَﺔ ُ ) َﺳﻔِﻴْﻨَﺔ ُﺳﻔ ٌﻦ‬the ship was ‫ ﻟِﻤَ ٰﺴ ِﻜﻴ ْ َﻦ‬of the poor
ُ
people. And ‫ﻚ ﺎ ْ ُﺧ ُﺬ‬ ٌ ِ‫ َو َ َﻫُﻢْ ﻣﻠ‬after them (there is) a king who used to seize ‫ُﰻ‬
(‫ﺼ ﺐ‬ ْ َ ‫ﺼﺐُ ﻏ‬ ِ ْ ‫ﺼﺐَ َﻐ‬ َ َ ‫ﺼﺒًﺎ )ﻏ‬ ْ َ ‫ َﺳﻔِﻴْﻨَﺔ ٍ ﻏ‬every ship by force.
The reason for killing the boy (80): Khidhar explained the reason for
َ
killing the boy that upon growing old ‫ )أ ْﻫَ َﻖ ُ ْ ﻫِ ُﻖ( ﻳ ْﻫِﻘَﻬُﻤَﺎ‬he would overburden
them (may implicate his parents) ‫)ﻃﻐ ٰ َﻄﻐ ٰ ُﻃﻐْﻴَﺎﻧًﺎ ۔ ف( ُﻃﻐْﻴَﺎﻧًﺎ وﻛُﻔْ ًا‬ َ in transgression
and disbelief.
Purpose of repairing the wall (81-82): And that wall was belonging
‫ ﻟِﻐ ُ ﻤَﻴ ْ ِﻦ َﺘِﻴْﻤَﻴ ْ ِﻦ‬to two orphan boys and underneath the wall was (+ٌ‫ﻛَﻨ ٌﺰ ﻟ ُﻬﻤَﺎ )ﻛَﻨﺰ ُﻨ ُ ْﻮز‬
a treasure for both of them. ‫ﺻﺎﻟ ِ ًﺤﺎ‬ َ ‫ َﰷنَ اَﺑُ ْﻫُﻤَﺎ‬Their father was a righteous person.
Lastly Khidhar made it clear that ‫ى‬ ْ ِ ْ‫ ﻣَﺎ ﻓَﻌَﻠْﺘُﻪ ٗ ﻋَ ْﻦ اَﻣ‬not I did it on my own accord
but it was upon the order of Allah.
 (‫)اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َة ـ‬ 302 (304) 16‫ء ـ‬ ‫ﺟ‬
The story of Dhul-Qarnain (82-85): Allah said about Dhul-Qarnain that
‫ اِﻧﺎ َﻣﻜﻨﺎ ﻟَﻪ ٗ ﻓِﻰ ْاﻻ َ ْ ِض‬indeed We established for him in the earth ‫ ﻓَﺎَﺗْﺒ َ َﻊ َﺳﺒَﺒًﺎ‬so he
followed a course.
A community on Western side (86-88): Dhul-Qarnain saw the sun is
setting in ٍ ‫ ﻋَﻴ ْ ٍﻦ َﺣ ِﻤﺌَﺔ‬a spring of dark mud. Allah said to Dhul-Qarnain that either
you punish them or ‫ اَن َﺘ ِﺨ َﺬ‬that you must take in them (behave) with goodness.
Dhul-Qarnain said; whoever does wrong, we will give him‫)ﻧ َ ِﻜ َ َﻨ َﻜ ُ َ ْﻜﺮ( ﻋَ َﺬاﺑًﺎ ْﻜ ًا‬
terrible punishment. And whoever does good deeds ٰ ‫) َﺣ ُﺴ َﻦ َ ْﺤ ُﺴ ُﻦ ﻟَﻪ ٗ َﺟ َ َ ﻟْ ُﺤ ْﺴﻨ‬
(‫ ُﺣ ْﺴﻦ‬for him is a good reward and our command (treatment) will be easy for
him.
A community on Eastern side (89-90): When Dhul Qarnain reached
‫)ﻃﻠ َ َﻊ َﻄﻠ ُ ُﻊ ُﻃﻠ ُ ع۔ ن( ﻣَﻄﻠِ َﻊ اﻟﺸﻤْ ِﺲ‬ َ the rising place of the sun, he found there a
community ‫ﻫَﺎ( ﻟَﻢْ َﺠﻌَﻞ ْ ﻟﻬُﻢْ ﻣﻦ دُ ْﻧِﻬَﺎ ِﺳﺘ ْ ًا‬+‫دُ ِن‬+‫ )ﻣِ ْﻦ‬We did not make for them any
shelter against it.
Dhul Qarnain in between two mountains (91-95): When Dhul-
Qarnain reached( ‫ﺑَﻴ ْ َﻦ اﻟﺴﺪﻳْﻦ‬2 ‫ َﺳﺪﻳ ْ ِﻦ ) َﺳﺪ‬between the two mountains, he found
there ‫ ﻳَﺎ ْ ُﺟ ْ َج َﻣَﺎ ْ ُﺟ ْ َج‬Yajuj & Majuj. The inhabitants of the valley asked Dhul
Qarnain, ‫ﻚ َﺧ ْ ًﺟﺎ‬ َ َ‫ ﻫَﻞ ْ َﺠﻌَﻞ ُ ﻟ‬shall we make some wealth/expenditure for you? Dhul
َ
Qarnain replied my Lord has given me much ٍ ‫ )أﻋَﺎنَ ُﻌِﻴ ْ ُﻦ إِﻋَﺎﻧَﺔ ً ۔ أ( ﻓَﺎ َ ِﻋﻴْﻨ ُ ْﻧ ِ ْﻰ ِﻘُﻮة‬but
assist me with strength, so that I may construct a barrier in between you and
between them.
A wall to protect from Yajuj and Majuj (96): Dhul Qarnain said, you
bring me‫( ُﺑَ َاﻟْ َﺤ ِﺪﻳ ْ ِﺪ‬+ٌ َ‫ ) ُﺑ َة ُﺑ‬sheets of Iron then‫) َﺳﺎ ٰى ُ َﺴﺎوِي ﻣُ َﺴﺎ َاة ً ۔ َﺳﺎ ٰى َﻴ ْ َﻦ اﻟﺼ َﺪﻓَﻴ ْ ِﻦ‬
(‫ ح‬he had levelled the sheets between the two cliffs and asked them to blow
the fire.
 (‫)اﻟﻜﻬﻒ‬18 ‫ُﺳ ْﻮ َة ـ‬ 303 (305) 16‫ء ـ‬ ‫ﺟ‬
The wall will remain till Allah wills (97-98): Dhul Qarnain made such
a wall that Yajuj and Majuj ُ ‫ ﻓ َ َﻤﺎ ا ْﺳ َﻄﺎﻋُ ا اَنْ ْﻈﻬَ ُ ْه‬so not they were able to scale
(climb) it. Then he said ‫ ﻫٰ َﺬا َ ْﺣﻤَﺔ ٌ ﻣ ْﻦ ﺑِّ ْﻰ‬this is a mercy from my Lord. But when
comes the promise of my Lord (Qayamat) then this wall, will be levelled
(collapsed). (‫ى َﺣﻘﺎ ) َﻋَ َﺪ َﻌِ ُﺪ ِﻋ َﺪة ً ۔ ض‬ْ And the promise of my Lord is true.
When the Trumpet will be blown (99-101): When Resurrection is
َ ِ‫ﺦ َﻔْﺦ( ﻧُﻔ‬
established ِ ‫ﺦ ﻓِﻰ اﻟﺼ ْﻮر‬ ُ ُ‫ﺦ َﻨﻔ‬َ َ‫ )ﻧَﻔ‬and will be blown in the trumpet, then
َ
disbelievers will be gathered, had been ٍ‫( اَﻋْﻴُﻨُﻬُﻢْ ﻓ ِ ْﻰ ِﻏ َﻄ ء‬+ٌ ‫ ) ِﻏ َﻄﺎء ٌ أﻏ ْ ِﻄﻴَﺔ‬their eyes
within a cover (of negligence) and they will face accountability.
Assumption of dis-believers and their result (102-106):
‫ ) َﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن( اَﻓ َ َﺤ ِﺴﺐَ اﻟ ِﺬﻳ ْ َﻦ‬Do they think those who disbelieved ‫اَنْ ﺘ ِﺨ ُﺬ ْا‬
‫َﻔَ ُوا‬
that they can take ‫ ﻣِﻦ دُ ْﻧِﻰ‬besides me any protector? And the Prophet was
َ
ordered to ask (‫ ﻫَﻞ ْ ُﻨَﺒِّﺌ ُ ُﻜﻢْ )ﻧَﺒﺄ ُﻨَﺒِّ َﻨْﺒِ ْﻲء ۔ ع‬Shall We inform you of those ْ‫ﺿﻞ َﺳﻌْﻴُﻬُﻢ‬ َ
is lost their efforts and they are in thought of ‫ﺻﻨْﻌًﺎ‬ ُ َ‫ اَﻧﻬُﻢْ ُ ْﺤ ِﺴﻨ ُ ْن‬that they were
acquiring good in works, while ْ‫ﺖ اَﻋْﻤَﺎﻟُﻬُﻢ‬ ْ ‫ ﻓ َ َﺤﺒ َِﻄ‬so (are) vain their deeds. And
there will be no scale established for them.
Paradise for Believers (106-109): On the other hand ‫ ﻣَﻨ ُ ْا َﻋَ ِﻤﻠ ُ ا‬those
who believed and did righteous deeds for them will be ‫ َﺟﻨ ُﺖ اﻟْﻔِ ْ َد ْ ِس ُ ُ ًﻻ‬Gardens of
Paradise as a lodging, that will be so attractive place ‫)ﺑَﻐَﻰ َﺒﻐِﻲ َﻐْﻴًﺎ َﻻﻳَﺒﻐ ُ ْنَ ﻋَﻨْﻬَﺎ ِﺣ َ ًﻻ‬
(‫ ۔ ض‬they will not desire any transfer from it. However, if we like to ink (write)
Allah’s rewards ُ ‫ )ﻧَﻔِ َﺪ َﻨﻔَ ُﺪ َﻔَﺎد( ﻟَﻨَﻔِ َﺪاﻟْﺒ َ ْﺤ‬surely oceans will be exhausted but Allah’s
blessings will never be completed. So worship Him alone.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ 304 (306) 16‫ء ـ‬ ‫ﺟ‬
Believe in one God and advice for righteous deeds (110): Allah said:
ُ
Say! I am also a human being only ‫ )أ ْ ِﺣ َﻲ ُ ْ َﺣﻰ( ﻳ ُ ْﺣ اِﻟَﻰ‬has been revealed to me
that there is no god but Allah. So whoever is hoping to meet Allah ‫ﻓَﻠْﻴَﻌْﻤَﻞ ْ ﻋَﻤَ ًﻼ‬
‫ َﺻﺎﻟ ِ ًﺤﺎ‬so let him do the righteous deeds.

Surah Maryam is revealed in Makkah. It contains 98 verses and 6 Rukoos. Najashi (King
of Habsha) asked Ja’fer Bin Abi Talib, If you have something that the Messenger of Allah
‫ ﷺ‬has brought? He said, “Yes”, and recited the initial verses of Surah Kaf Ha Ya Ain
Saad. Then Najashi cried till his beard became wet and His priests also wept. He said this
word and what Moosa has brought are the same from one lamp (Light).

Zakariya’s Supplication for children (1-6): Zakariah called to his Lord

in a secret call and said: O my Lord! ‫ ) َﻫَ َﻦ َ ِﻬ ُﻦ َﻫْﻦ ـ ض( َﻫَ َﻦ اﻟْﻌَ ْﻈﻢُ ﻣِﻨِ ْﻰ‬have weakened my
bones ‫اﺷﺘَﻌَﻞ َ اﻟ ا ْ ُس َﺷﻴْﺒًﺎ‬ ْ َ (ُ ‫ )ا ِ ْﺷﺘَﻌَﻞ َ َ ْﺸﺘَﻌِﻞ‬and flared my head with white and ‫ﺖ اﻟْﻤَ َاﻟ ِ َﻰ‬ ُ ْ‫اِﻧ ِ ْﻰ ِﺧﻔ‬
(‫ﺎف َﺧ ْف ـ س‬ ُ ‫ﺎف َ َﺨ‬َ ‫ ) َﺧ‬indeed I fear the successors from my relatives after me and ‫ﺖ‬ ِ َ‫َﰷﻧ‬
‫ )ﻋَﻘَ َ َﻌْﻘِ ُ ﻋَﻘﺮ( اﻣْ َاَﺗ ِ ْﻰ ﻋَﺎﻗ ِ ًا‬my wife is barren. So give me a son (heir) who will inherit me
and continue the work of call and guidance ‫ﺿﻴﺎ‬ ّ ِ َ ُ ‫ َاﺟﻌَﻠْﻪ‬and make him my Lord
ِ َ ‫ب‬
Pleasing.
Good News of Yahya (7-9): Allah said to Zakariah, you have a good news
of a boy named Yahya ‫ ) َﺳ ِﻤﻲ َ ِﻈﻴ ْ ٌ ( ﻟَﻢْ َﺠﻌَﻞ ْ ﻟﻪ ٗ ِﻣﻦ ﻗَﺒﻞ ُ َﺳ ِﻤﻴﺎ‬not We have assigned for it
before this name. Hearing this Zakariah said my wife is barren and ‫ﺖ ﻣِ َﻦ اﻟْ ِﻜﺒ َ ِﺮ ِﻋﺘِﻴﺎ‬ ُ ْ ‫ﺑَﻠَﻐ‬
(‫ )ﺑَﻠَﻎَ َﺒﻠُﻎُ ُﻠُ ْغ‬I have reached of the old age extreme. ‫ﻚ ﻫُ َﻮ ﻋَﻠَﻰ ﻫَﻴِّ ٌﻦ‬ َ ‫)ﻗَﺎ َ َﻘُ ْلُ ﻗ َ ْل ـ ن( ﻗَﺎ َ َﺑ‬
Said your Lord, it is easy for Me.
A sign – unable to speak (10-11): Zakariah said; My Lord! Give me a
sign. Allah said, your sign is that you will not be able to speak to people ‫ﺚ‬ َ َ‫ﺛ‬
‫( ﻟَﻴَﺎ َﺳ ِﻳﺎ‬+ٍ ‫ )ﻟَﻴْﻞٌ ﻟَﻴَﺎ‬for three nights sound in spite of good health. Now Zakariah said
to his people (‫ َﺳ ِﺒّ ُﺤ ْا ُ ْﻜ َ ة ً ﻋَ ِﺸﻴﺎ ) َﺳﺒ َﺢ ُ َﺴﺒّ ُِﺢ‬to glorify Allah in the morning and in the
evening.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ 305 (307) 16 ‫ﺟء‬
Yahya is God-fearing from his childhood (12-15): Allah said: ‫)آ ٰﰐ‬
‫ﺻﺒِﻴﺎ‬ َ َ‫ ﻳ ُ ْﺗِﻲ ـ أ( َ ﺗَﻴْﻨٰﻪ ُ اﻟْ ُﺤ ْﻜﻢ‬And We gave him the wisdom When he was a child i.e. from
childhood (‫ َﺣﻨَﺎﻧًﺎ ﻣ ْﻦ ﻟ ُﺪﻧﺎ َوزَ ٰ ة ً )زَ ِ َﻲ َ ْﺰ ٰﰽ ـ س‬And affection from Us and purity ِ ‫ﺑَ ا ۢ ِ َاﻟ ِ َﺪﻳْﻪ‬
(‫ )ﺑَ َﺒِ َ ّﺮ ـ ض‬and dutiful to his parents. And peace be upon him from Allah on
all the three days i.e. day of his birth, death and raising alive after death.
Glad Tiding of son to Maryam (16-19): And mention in the Book
Maryam ‫ت ﻣِ ْﻦ اَﻫْﻠِﻬَﺎ‬ ْ ‫ )اِﻧﺘَﺒ َ َﺬ َﻨﺘَﺒ ُِﺬ ـ خ( اِذِ اﻧﺘَﺒ َ َﺬ‬when she withdrew from her family ‫ﻣَ َﲀﻧًﺎ‬
‫ﻏ َ ْﺑ ِ ّﻲ( َﺷ ْﻗِﻴﺎ‬X‫)ﺷ ْﻗ ِ ّﻲ‬ َ to a place eastern. Then she took a screen (veil) from them.
Allah sent an angel ‫ )ﺗَﻤَﺜﻞ َ َﺘَﻤَﺜّﻞ ُ( ﻓَﺘَﻤَﺜﻞ َ ﻟَﻬَﺎ َ َﺸ ا َﺳ ِﻳﺎ‬then he appeared to her in the
form of a man well proportioned. She said ‫ )ﻋَﺎذَ َﻌ ُ ْذُ ﻋَ ْذ ـ ن( اِﻧِﻰ اَﻋُ ْذُ ِﺎﻟ ْﺣﻤٰ ِﻦ‬indeed
I seek refuge with the Rahman, the Most Gracious. He said; only I am a
Messenger from your Lord that I may give you good news of a pure son.
Surprise of Maryam (20-22): Maryam said: How can be a son for me
when not a man touched me ‫ ﻟَﻢْ اَكُ َﻐِﻴﺎ‬and not I am unchaste? Jibrael said; َ‫َو َ ن‬
‫ﻀﻴ ﺎ‬ِ ‫ )أَﻣَ َ َﺄْﻣُ ُ أَﻣْﺮ ـ ن( اَﻣْ ًا ﻣﻘ‬and it is a matter decreed. So she conceived and she
withdrew with him to ‫ﺼﻴﺎ‬ ِ َ ‫ﺼﺎء ـ س( ﻣَ َﲀﻧﺎ ﻗ‬ َ َ‫ﺼ ﻗ‬ ِ َ ‫ )ﻗ‬a place remote.
ٰ ‫ﺼ َﻲ َﻘ‬
Dates and water at the time of delivery (23-25): ‫ﺎض‬ ُ ‫)ﺟﺎء َ ﻓَﺎ َ َﺟ َﻫَﺎ اﻟْ َﻤ َﺨ‬
َ
(ُ ‫ ﻳ َ ِﺠ ْﻲء‬then drove her the pains of child birth ِ ‫( ا ِ ٰﱃ ِﺟ ْ ِع اﻟﻨ ْﺨﻠَﺔ‬+ٌ‫ ) ِﺟ ْع ُﺟ ُﺬ ْع‬to the trunk
of the date-palm. She said: O! I wish I had died before this and I was ‫)ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ‬
‫ ﻧ َ ْﺴﻲ ـ س( ﻧَ ْﺴﻴًﺎ ﻣﻨ ِﺴﻴﺎ‬in oblivion forgotten. Meanwhile she heard a voice from below
that ‫ َﺳ ِﻳﺎ‬a stream is placed beneath your foot. Now ‫ )ﻫَﺰ( َﻫُ ِّى‬and shake the palm
trunk, fresh ripen dates ‫ ) َﺳﺎﻗ َ َﻂ ـ ج( ﺗُ ٰﺴﻘِﻂ‬will be dropped.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ ‫ﺟ‬ 306 (308) 16‫ء ـ‬
Maryam came back with her son in the community (26-29): O
Maryam! Eat and drink conveniently and ‫ى ﻋَﻴْﻨًﺎ‬ ْ ِّ َ ‫ )ﻗ َ َﻘَ ﻗ ُ ة ـ س( ﻗ‬cool your eyes. If
you see any human being then say ‫ ) َﳇﻢَ ُ َﳫ ِ ّﻢُ ـ ع( ﻟَ ْﻦ ا ُ َﳇ ِّﻢَ اﻟْﻴ َ ْﻮمَ اِﻧ ِﺴﻴﺎ‬not I will speak
today to any human being. Seeing Maryam came with a boy (Isa) her
community people said: O Maryam! Certainly you have brought ‫)ﻓ َ ِﺮي َﺷﻴ ْ ﺎ ﻓ َ ِﻳﺎ‬
َ َ ‫ أَﻧ‬+ ‫ب‬ ٌ َ ‫ )أ‬your father was not an evil man
(+ُ ‫ أﻓ ْ ِﻳَﺎء‬an amazing thing. In fact ‫ﺖ( اَﺑُ ْ ِك‬
and not ‫ﻚ‬ ِ ‫ اُﻣ‬your mother was unchaste. Then Maryam pointed her finger
towards the baby boy. They said; how َ‫ ) َﳇﻢَ ـ َﰷنَ( ﻧ ُ َﳫ ِ ّﻢُ ۔ َﰷن‬can we speak - to one
who is in cradle.
Isa spoke to people from the cradle (30-34): The child (Isa) said: ‫اِﻧ ِ ْﻰ‬
ِ ‫ )ﻋَﺒ َ َﺪ َﻌْﺒ ُ ُﺪ ﻋَﺒﺪ( ﻋَﺒ ُﺪ ا‬Indeed I am a slave of Allah. (‫ﺻﻲ ـ أ‬ ِ ُْ ‫ﺻ‬ ٰ ْ َ ‫ﺻﯩﻨ ِ ْﻰ ِﺎﻟﺼ ة ِ )أ‬ ٰ ْ َ ‫ َا‬And
He has enjoined on me of the prayer(‫ﺖ َﺣﻴﺎ )دَامَ َ ُﺪ ْومُ دَ َام ـ ن‬ ُ ْ‫ َاﻟﺰ ٰ ة ِ ﻣَﺎ دُﻣ‬and of zakat
as long as I am alive and the day ‫ ) َﻟَ َﺪ َﻠِ ُﺪ َ َﻻ َة ۔ ض( ُﻟِﺪت‬I was born ‫ت‬ ُ ْ ‫ت ا َ ُﻣ‬
ُ ْ ُ‫ﺎت َﻤ‬َ َ‫)ﻣ‬
(‫ ﻣَ ْت ۔ ن‬I will die (‫ﺚ َﻌْﺚ‬ ُ َ ‫ﺚ ُﺒﻌ‬
َ ِ‫ﺚ )ﺑُﻌ‬
ُ َ ‫اُﺑﻌ‬
I will be raised. This is a true incident in which َ‫ اِﻣْﺘ َ ٰى ـ خ( ﻳَﻤْﺘ َ ُ ْن‬they dispute about
it.
Glorified is Allah (35-38): It is not for Allah ‫ )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ ـ خ( اَنْ ﺘ ِﺨ َﺬ ﻣِ ْﻦ ﻟَ ٍﺪ‬that
He should take any son. He is free from it. Glory be to Him. Worshipping Allah alone
is the right path. So woe (destruction) to those who deviated from it. ‫ﺼ ْﺮ‬ ِ ‫ا َ ْﺳ ِﻤ ْﻊ ِ ِﻬﻢْ َاَﺑ‬
َ
(‫ )أ ْﺳﻤَ َﻊ‬How they will hear? And how they will see! On the day of Resurrection? But
the wrongdoers today are ‫ﺿ ٍﻞ ﻣﺒِﻴ ْ ٍﻦ‬ َ (‫ )أَﺑَﺎنَ ُﺒِﻴ ْ ُﻦ ـ أ‬in clear error.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ 307(309) 16`‫ﺟ ء‬
The days of regret (39-40): ِ ‫ )أَﻧ َﺬ َ ُﻨ ِﺬ ُ( َاَﻧ ِﺬ ْﻫُﻢْ َ ْﻮمَ اﻟْ َﺤ ْﺴ َة‬And warn them of
the Day of the Regret when has been decided the matter and they are in the
heedless and they do not believe. O people Listen! ‫ض‬ َ ْ َ ‫ث ْاﻻ‬ُ ِ َ ‫ث و ِ ْث( اِﻧﺎ َ ْﺤ ُﻦ‬
َ َِ ‫ث‬ َ ِ ‫) َو‬
Indeed We will inherit the earth.
Ibraheem’s call to his father (41-45): Hazrat Ibraheem was ‫ِﺻ ِّﺪﻳْﻘًﺎ ﺒِﻴﺎ‬
(+َ‫ ) َﺻ ِّﺪﻳْﻘُ ْ ن‬a man of truth, a Prophet. When he said to his father, O my father! Why
َ
do you worship that which ( َ ‫ َﻻ َ ْﺴﻤَ ُﻊ َ َﻻ ُﺒ ِﺼ ُ )أﺑ َﺼ‬not hears and not sees ‫ﻚ‬ َ ‫َ َﻻ ُﻐْﻨِ ْﻰ ﻋَﻨ‬
َ
‫ )أﻏْﻨٰ ُﻐْﻨِﻲ( َﺷﻴ ْ ًﺎ‬and not benefits to you in anything. So you follow (‫) َﺳ ِﻮ َي َ ْﺴ ٰ ى ِﺳ ى ـ س‬
‫ﺻ َ اﻃﺎ َﺳ ِﻳﺎ‬ ِ the even path (straight) and do not worship ‫( اﻟﺸﻴْ ٰﻄ َﻦ ۔‬+‫)ﺷﻴَﺎﻃِﻴ ْ ُﻦ‬ َ the Shaitaan
because he is ‫ ﻋَ ِﺼﻴﺎ‬disobedient to the Rahman, the Most Gracious. O my father! I
fear ‫اب‬ ٌ ‫ﻚ ﻋَ َﺬ‬ َ ‫ )ﻣَﺲ َﻤَﺲ ﻣَ ّﺲ ۔ ف( اَنْ َﻤﺴ‬that will touch you a punishment.
Reply of father (46): Father replied; O Ibraheem, Listen! If you do not
desist, surely I will stone you ‫ﺠ ْﻧ ِ ْﻰ ﻣَﻠِﻴﺎ‬ ُ ْ‫ﺠ ُ ﻫِﺠﺮ( َاﻫ‬
ُ ْ‫ﺠ َ َﻬ‬ َ َ‫ )ﻫ‬so leave me for a
prolonged period.
Invocation of Ibraheem (47-48): O my father! I will ask forgiveness for
you from my Lord. Indeed He ‫)ﰷنَ َ ُﻜ ْنُ( َﰷنَ ِ ْﻰ َﺣﻔِﻴﺎ‬ َ is to me ever gracious. And
listen, O my father! ‫ )دَﻋَﺎ َﺪﻋُﻮ دُﻋَﺎءً ـ ن( َاَدﻋُ ْا َﺑِّ ْﻰ‬and I will invoke to my Lord.
Keeping distance of Ibraheem (49-50): ْ‫ )اِﻋْﺘ َ َلَ َﻌْﺘ َ ِلُ( ﻓَﻠَﻤﺎ اﻋْﺘ َ َﻟَﻬُﻢ‬So when
he left them We bestowed to him Ishaq and Yakub (AS), ‫)ﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ( َو ُ َﺟﻌَﻠْﻨَﺎ‬ َ
‫ ﻧَﺒِﻴﺎ‬and each of them We made a Prophet. And We made for them ‫ﺻﺪ ٍق‬ ِ َ‫ﻟ ِ َﺴﺎن‬
‫ﺼ ُﺪ ُق( ﻋَﻠِﻴﺎ‬ ْ َ ‫ﺻ َﺪ َق‬
َ ) a truthful mention high.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ 308 (310) 16‫ء ـ‬ ‫ﺟ‬

Mention of Musa (51-53): From the right side of the Mount Toor ( (‫ﻧَﺎدٰى‬
ُ ‫ ﻧَﺎدَﻳْﻨٰﻪ‬We called him (Musa) and ُ ‫ب( ﻗ َ ﺑﻨٰﻪ‬ ُ ِّ َ‫ب ُﻘ‬
َ َ ‫ )ﻗ‬brought him near for secret
conversation‫ َﻫَﺐَ َﻬَﺐَ َﻫْﺐ ۔ ف(( َﻫَﺒﻨَﺎ ﻟَﻪ ٗ ﻣِ ْﻦ ْﺣﻤَﺘِﻨَﺂ‬and We bestowed to him from
Our Mercy appointing his brother Haroon as a Prophet.
Mention of Ismail (54-55): Hazrat Ismail, he was ‫ َﺻﺎدِ َق اﻟْ َﻋْ ِﺪ‬true to his
promise. He used to enjoin on his people the prayer and zakat. ‫ﺿﻴﺎ‬ ِ ْ َ‫َو َ نَ ِﻋﻨ َﺪ َﺑِّﻪ ٖ ﻣ‬
and he was near his Lord pleasing.
Mention of Idrees (56-58): Hazrat Idrees (‫اِﻧﻪ ٗ َﰷنَ ِﺻ ِّﺪﻳْﻘًﺎ ﺒِﻴﺎ ) َﺻ َﺪ َق َ ْﺼ ُﺪ ُق ِﺻﺪق‬
indeed he was a prophet truthful ‫ ) َﻓ َ َﻊ َ ْﻓ َ ُﻊ َﻓْﻊ( و َﻓَﻌْﻨٰﻪ ُ ﻣَ َﲀﻧًﺎ ﻋَﻠِﻴﺎ‬and We raised him to
a high position. They are the prophets upon whom Allah bestowed His favor,
they are from the offspring of Adam and ‫ ) َﺣ َﻤﻞ َ َ ْﺤ ِﻤﻞُ َﺣ ْﻤﻞ( ﻣِﻤ ْﻦ َﺣﻤَﻠْﻨَﺎ ﻣَ َﻊ ُ ْ ٍح‬of those
(whom) We carried along with Nuh and ‫ )اِﺟﺘَﺒ ٰ َﺠﺘَﺒِﻲ ـ خ( ِﻣﻤ ْﻦ ﻫَ َﺪﻳْﻨَﺎ َاﺟﺘَﺒَﻴْﻨَﺎ‬and of those
whom We guided and We chose. When were recited to them the verses of the
Rahman, the Most Gracious ‫ ) َﺧ َ ِﺨ ( َﺧ ْا ُﺳﺠ ًﺪا وﺑُ ِﻜﻴﺎ‬they (used to) fell prostrating and
weeping.
Undutiful Successors (59): Then succeeded after them such undutiful
successors who َ ‫ﺿﺎﻋُ ا اﻟﺼ ة‬ َ َ ‫ﻀﻴ ْ ُﻊ ـ أ( ا‬ َ َ ‫ )أ‬neglected the prayer.
ِ ُ َ‫ﺿ ع‬
Successors of Heaven (60-63): The one ‫ﺎب‬ َ َ ‫ ﻣَﻦ‬who repented (‫)آﻣَ َﻦ ُ ْﻣِ ُﻦ‬
‫ َ ﻣَ َﻦ‬and believed and ‫ﺻﺎﻟ ِ ًﺤﺎ‬ َ ‫ ﻋَ ِﻤ َﻼ‬did righteous deeds then those will enter
Paradise ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ( َ َﻻ ُ ْﻈﻠَﻤُ ْنَ َﺷﻴ ْ ًﺎ‬ َ and not they will be wronged in anything. They
will be in the Garden of Eden (ever-lasting) that Allah promised them. َ‫اِﻧﻪ ٗ َﰷن‬
‫ ) َﻋَ َﺪ َﻌِ ُﺪ( َﻋْ ُﺪه ٗ ﻣَﺎْﺗِﻴﺎ‬Indeed, it is His promise sure to come. The companions of
heaven will be provided their food/provision therein ‫ ﻋَ ِﺸﻴﺎ( ﺑُ ْﻜ َة ً ﻋَ ِﺸﻴﺎ‬X ً ‫)ﺑُ ْﻜ َة‬
morning and evening. Those will inherit the paradise ‫ ﻣَ ْﻦ َﰷنَ َﻘِﻴﺎ‬who are
righteous.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ 309 (311) 16 ‫ء‬ ‫ﺟ‬
Worship of Allah, the owner of everything (64-65): The
Prophet‫ ﷺ‬once desired to meet Jibrael immediately. He is said that (ُ‫)ﺗَﻨ َ لَ َﺘَﻨ َ ل‬
not we descend except by the command of your Lord ‫ﻚ َ ِﺴﻴﺎ‬ َ ‫)ﰷنَ َ ُﻜ ْنُ َ ْن( َﻣَﺎ َﰷنَ َﺑ‬
َ
and not is your Lord forgetful. So worship the one Allah alone ٖ ‫)ا ِ ْﺻ َﻄﺒ َ َ َا ْﺻ َﻄﺒِ ْﺮ ﻟِﻌِﺒَﺎدَﺗِﻪ‬
(‫ ﻳ َ ْﺼ َﻄﺒِ ُ ـ خ‬and be constant in His worship.
Caused to alive again (66-67): The disbeliever say in amazement ‫ﻟَ َﺴ ْ َف‬
َ
‫ )أ ْﺧ َ َج ُ ْﺨ ِ ُج( ا ُ ْﺧ َ ُج َﺣﻴﺎ‬surely, will I be brought forth alive? Does not he remember
ُ ‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ َﺧﻠﻖ( اَﻧﺎ َﺧﻠَﻘﻨٰﻪ‬ َ that We created him before ‫ﻚ‬ ُ َ ْ‫ ﻟَﻢ‬while he was not existing.
Disbelievers and the devils will be in the Hell (68-71): ُ ‫)أ َ ْﺣ َﻀ َ ُ ْﺤ ِﻀ‬
ْ‫ﻀ َﻧﻬُﻢ‬ ِ ‫ ـ أ( ﻟَﻨ ُ ْﺤ‬Surely We will bring them and the devils ‫)ﺟﺜ ٰ َﺠﺜ ِ ْﻲ َﺟﺜْﻲ ـ َﺣ ْلَ َﺟﻬَﻨﻢَ ِﺟﺜِﻴﺎ‬ َ
(‫ ض‬around the Hell bent on knees. Remember! I know best of those who ْ‫ﻫُﻢ‬
‫ﺻﻠِﻴﺎ‬ ِ ‫ﺻﻠِ ّﻲ ـ س( ا َ ْو ٰﱃ ِﻬَﺎ‬ ْ َ ‫ﺻﻠِ َﻲ‬
ِ ‫ﺼ ٰﲆ‬ َ ) they are most worthy being burnt therein and this
is ‫ﻀﻴﺎ‬ ِ ‫ِﻚ َﺣﺘْﻤًﺎ ﻣﻘ‬ َ ّ‫ﻀﺎء( ﻋَ ٰﲆ َﺑ‬ َ َ ‫ﻀﻲ ﻗ‬ِ ‫ﻀ َﻘ‬ ٰ َ ‫ )ﻗ‬upon your Lord inevitability decreed.
Who will get salvation/Saved? (72-73): Then ‫ﻧُﻨ َ ّﺠِﻰ اﻟ ِﺬﻳ ْ َﻦ اﺗﻘَ ْا )ﻧَﺠ ُﻨ َ ِ ّﺠ ْﻲ‬
(‫ ـ ع‬We will save those who feared Allah. Although the disbelievers used to say
َ
Muslims before that which of the two groups among us and you ‫)أ ْﺣ َﺴ َﻦ ا َ ْﺣ َﺴ ُﻦ َ ِﺪﻳﺎ‬
(‫ ﻳ ُ ْﺤ ِﺴ ُﻦ‬is the best in assembly?
Respite and destruction of previous nations (74-75: Allah
destroyed the disbelievers though ‫ﺚ( ﻫُﻢْ ا َ ْﺣ َﺴ ُﻦ اَﺛَﺎﺛًﺎ و ِﺋْﻴًﺎ‬ ٌ ُ ‫ﺎث أُﺛ‬
ٌ َ ‫ )أَﺛ‬they were better in
possessions and appearance. And those whoever is in the error ‫)ﻣَﺪ َﻤُﺪ ﻓَﻠْﻴَﻤْ ُﺪد ﻟَﻪ ُ اﻟ ْﺣﻤٰ ُﻦ‬
ُ (‫ ﻣَ ّﺪ ۔ ن‬then surely will be extended for him the Most Gracious an extension (respite)
until he sees ‫اب‬ َ ‫ اﻟْﻌ َ َﺬ‬the punishment and َ ‫( اﻟﺴﺎﻋَﺔ‬+‫ﺎت‬ ٌ َ‫ ) َﺳﺎﻋ‬the Hour (of Resurrection), then
he will come to know to whom belongs ‫َﺿﻌ َ ُﻒ ُﺟﻨ ًﺪا‬ ْ ◌‫ﻀﻌ ُ ُﻒ ا‬ْ َ ‫)ﺿﻌ ُ َﻒ‬
َ (‫ﺿﻌْﻒ‬ ُ the weakest force.
 (‫)ﻣﺮﻳﻢ‬19 ‫ُﺳ ْﻮ َة ـ‬ 310 (312) 16‫ء ـ‬ ‫ﺟ‬
More Guidance for the guided people (76): Allah increases in
guidance to those who ‫ )اِﻫْﺘ َ ٰﺪى َﻬْﺘ َ ِﺪي ـ خ( اﻫْﺘ َ َﺪ ْا‬accept guidance ‫ ﺛ َ َاﺑًﺎ‬for reward and
the everlasting good deeds and better ‫( ﻣ َدا‬+‫ )ﻣَ َ د ﻣَ َاد‬for return (result).
False claim of the disbeliever (77-80): The one who disbelieved in
the verses of Allah said: ‫ﺎﻻ و َﻟَ ًﺪا‬ ً َ‫ )آ ٰﰐ ُ ْﺗِﻲ ـ أ( َﻻ ُ ْﺗَﻴَﻦ ﻣ‬surely I will be given wealth
and children. This is what he is claiming from the knowledge of the unseen.
ُ‫ )ﻛَﺘَﺐَ َ ْﻜﺘُﺐُ ِﺘَﺎب( َﺳﻨ َ ْﻜﺘُﺐُ ﻣَﺎ َﻘُ ْل‬Soon We will record what he says. What he is
talking about the wealth and the children in fact ُ‫ث( ﻧ َ ِﺛُﻪ ٗ ﻣَﺎ َﻘُ ْل‬ ُ َِ ‫ث‬ َ ِ ‫ ) َو‬and We
will inherit from him what he says because the connection with these things
will be cut off after his death.
False deities (81-83): They have taken false gods besides Allah ْ‫ﻟِّﻴ َ ُﻜ ْﻧ ُ ْا ﻟَﻬُﻢ‬
‫ ) َﰷنَ َ ُﻜ ْنُ َ ْن( ِﻋ ا‬that they may be for them an honor. Never, these false gods
will get honor to them ‫ﺿﺪا‬ ْ َ ‫ﺿﺪ أ‬
ِ ْ‫( ﻳ َ ُﻜ ْﻧ ُ ْنَ ﻋَﻠَﻴ ْ ِﻬﻢ‬+ٌ‫ﺿ َﺪاد‬ ِ ) that they will become against
َ َ
them opponents. Shaitaan ‫ )أز َ ُﺆز أزّ ـ ن( ﺗَ ُﺆ ﻫُﻢْ ا َ ا‬incite them with incitement. Soon
they will be accounted for it.
Authority to intercede (84-95): The day when We will gather ‫)اِﺗﻘٰ اﻟْﻤُﺘﻘِﻴْ َﻦ‬
َ
(‫ ﻳَﺘﻘِ ْﻲ ـ خ‬the righteous as a delegation and We will drive ‫ )أﺟ َ مَ ُﺠ ِﺮمُ ـ أ( اﻟْ ُﻤﺠ ِﻣِﻴ ْ َﻦ‬the
criminals towards Hell in extreme thirst. (‫ﻚ ِﻣﻠْﻚ‬ َ َ ‫ َﻻ َ ْﻤﻠِ ُﻜ ْنَ اﻟﺸﻔَﺎﻋَﺔ َ ) َﻣﻠ‬Not they will
ُ ِ‫ﻚ َ ْﻤﻠ‬
have the power of the intercession. Did you say: ‫ )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ ـ خ( اﺗ َﺨ َﺬ اﻟ ْﺣﻤٰ ُﻦ َﻟَ ًﺪا‬has
taken the Rahman, Most Gracious a son? If it is so ‫)ﺟﺎء َ َ ِﺠ ْﻲء ُ َﻣ ِﺠﻴ ْ ًﺎ ـ ﻟَﻘَﺪ ﺟِﺌْﺘُﻢْ َﺷﻴ ْ ًﺎ اِدا‬
(‫ ض‬Verily you have put forth a thing atrocious. This is such a grave thing that
because of this (‫)ﺧ َ ِﺨ َﺧ ّﺮ ۔ ض‬ َ ‫ َﺗَ ِﺨ اﻟْ ِﺠﺒَﺎ ُ َﻫﺪا‬collapses the mountain in devastation.
‫ )اِﻧْﺒَﻐ ٰ َﻨْﺒَﻐِ ْﻲ ـ خ( َﻣَﺎ َ ﺒَﻐِ ْﻰ‬And this is not for Allah that He should take ‫ َﻟَ ًﺪا‬a son.
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 311 (313) 16‫ء ـ‬ ‫ﺟ‬

Warning and giving Glad Tidings through Quran (96-98): Those

who believed in Allah ُ ‫ َﺳﻴَﺠﻌَﻞ‬soon (Allah) will bestow for them ‫ ُدا‬affection.
Allah said: We have made the Quran easy ‫ )ﺑَﺸ َ ُﺒَ ِ ّﺸ ُ ( ﻟِﺘُﺒَ ِ ّﺸ َ ِﻪِ اﻟْﻤُﺘﻘِﻴْ َﻦ‬that you may
َ
give glad tidings with it to the righteous ‫ )أﻧ َﺬ َ ُﻨ ِﺬ ُ( َﺗُﻨ ِﺬ َ ِﻪٖ ﻗ َ ْﻣًﺎ ﻟﺪا‬and warn the hostile
people with it. The Prophet‫ ﷺ‬is comforted that We have destroyed many
communities before the people of Makkah. Do the prophet ‫) َﺳ ِﻤ َﻊ ﺗَ ْﺴﻤَ ُﻊ ﻟَ ُﻬﻢْ رِ ْ ًا ﷺ‬
(‫ ﻳ َ ْﺴﻤَ ُﻊ َﺳ ْﻤﻊ‬hear from them a sound?

Surah Taha is revealed in Makkah Mukarramah. It contains 135 verses and 8 Rukoos.
This is the sacred Surah that made Umar Bin Khattab Razi Allahu anhu who set forth to
kill the Messenger ‫ ﷺ‬to fell down in the foot of the Messenger‫ ﷺ‬and embrace Islam.
This famous incident is written in the Books of Seerah.

Quran is admonition (1-6): ‫ ﻣَﺂ اَﻧ َﻟْﻨَﺎ‬Not We have sent down ‫اﻟْﻘُ ْ نَ ﻟِﺘ َ ْﺸﻘ‬
(‫)ﺷﻘِ َﻲ َ ْﺸﻘٰ َﺷﻘَﺎ َوة‬ َ the Quran that you be distressed but this is as ‫ﺗَ ْﺬ ِ َة ً ﻟِّﻤَ ْﻦ ْﺨ ٰﺸ‬
(‫ )ذَ َ ۔ َﺧ ِﺸ َﻲ‬a reminder for those who fear. This is a Book from whom, who
said for himself ‫ )ا ِ ْﺳﺘ َ ٰى َ ْﺴﺘ َ ِﻮي( اَﻟ ْﺣﻤٰ ُﻦ ۔ اﻟْﻌ َ ْ ِش ا ْﺳﺘ َ ٰى‬the Most Gracious – is
established over the throne. Everything is in His knowledge even if it is (‫)اﻟﺜ ٰى‬
‫ﺖ اﻟﺜ ٰى‬ َ ‫ ﺗَ ْﺤ‬beneath the wet soil.
The best names of Allah (7-8): ٰ‫اﻟﺴ َا َ ْﺧﻔ‬ ِّ ُ‫ )ﻋَﻠِﻢَ َﻌْﻠَﻢُ( َﻌْﻠَﻢ‬He knows the
secret and the more hidden and ٰ ‫ ) َﺣ ُﺴ َﻦ َ ْﺤ ُﺴ ُﻦ( ﻟَﻪ ُ ْاﻻ َ ْ ﻤَ ُ اﻟْ ُﺤ ْﺴﻨ‬to Him belongs the
most beautiful names. .
Went to get fire and got Prophecy (10-12): Musa while in travel said
to his wife: ‫ﺖ َﺎ ًا‬ ُ ‫ﺚ ۔ آﻧ َ َﺲ( اﻣْ ُﻜﺜ ُ ا ۔ ﻧ َ ْﺴ‬
َ ‫ )ﻣَ َﻜ‬Stay here – I perceived a fire. ‫ﺗِﻴ ْ ُﻜﻢْ ْ ﻣﻨْﻬَﺎ‬
‫( ﺑ ِﻘَﺒ َ ٍﺲ‬+‫ﺎس‬ ٌ َ ‫ )ﻗَﺒ َ ٌﺲ أَﻗﺒ‬I bring you there from a burning brand. When he reached to
it, he heard a sound, I am your Lord ‫ﻚ‬ َ ْ ‫ﺎﺧﻠ َ ْﻊ َﻌْﻠَﻴ‬
ْ َ ‫)ﺧﻠ َ َﻊ َ ْﺨﻠ َ ُﻊ َﺧﻠْﻊ( ﻓ‬
َ so remove your
shoes.
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 312 (314) 16‫ء ـ‬ ‫ﺟ‬

Order to establish Prayer/Salah (13-16): Allah said to Musa in this

valley ‫ﻚ‬ َ ُ‫اﺧﺘ َ ْﺗ‬
ْ ‫ )ا ِ ْﺧﺘَﺎ َ َ ْﺨﺘَﺎ ُ( َاَﻧَﺎ‬and I have chosen you so worship me‫ى‬ ْ ِ ْ ‫)أَﻗَﺎمَ َاَﻗ ِ ِﻢ اﻟﺼ ة َ ﻟ ِ ِﺬ‬
( َ َ َ‫ ۔ ذ‬and establish the prayer for My remembrance. The Hour (Qayamat) is near and
will be recompensed ٰ ‫ ) َﺳﻌ ٰ َ ْﺴﻌٰﻲ َﺳﻌْﻲ ۔ ف( ُﰻ َﻔْ ٍﺲ ِﻤَﺎ َ ْﺴﻌ‬every soul for what it strives.
Do not listen to him who (‫ اﺗﺒ َ َﻊ ﻫَ ٰﯨﻪ ُ ﻓَﺘ َ ْدٰى )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ‬follow his desires lest you perish.
Two signs before sending to Firaun (17-24): Allah asked to Musa,
ُ َ
What is in your right hand? Musa said, it is my staff(‫ اَﺗَ َﻮ ُا ﻋَﻠَﻴْﻬَﺎ )ﺗَ َﻮ ﺄ َﺘ َ َﻮ ﺄ ـ د‬I lean
َ
upon it and ‫( اَﻫُﺶ ِﻬَﺎ ﻋَ ٰﲆ ﻏَﻨ َ ِﻤ ْﻰ‬+ٌ ‫ )ﻏَﻨَﻢٌ أﻏْﻨَﺎم‬bring down leaves for my sheep ‫ب‬ ُ ِ َ‫َﻟ ِ َﻰ ﻓِﻴْﻬَﺎ ﻣ‬
‫( ا ُ ْﺧ ٰى‬1 ‫ب‬ ٌ ِ ْ ‫ )ﻣَﺄ‬and fro me in it are other uses. Then he is said to throw it down
on the earth. So he threw it down and ٰ ‫( ﻫِ َﻰ َﺣﻴﺔ َ ْﺴﻌ‬+‫ﺎت‬ ٌ ‫ ) َﺣﻴ‬it was a snake moving
َ
swiftly. Musa got scared. Allah said; do not be afraid ‫)أﻋَﺎدَ ُﻌِﻴ ْ ُﺪ( َﺳﻨُﻌِﻴ ْ ُﺪﻫَﺎ ِﺳﻴ ْ َﺗَﻬَﺎ ْاﻻ ُ ْو ٰﱃ‬
We will return it to its former state. And then Musa is said َ‫اﺿﻤُﻢْ َ َﺪك‬ ْ َ ‫ﺿﻢ‬ َ ‫ﻀﻢ‬ ُ َ ‫)ﺿﻢ‬ َ
(‫ ۔ ن‬and draw near your hand to your side, it will come out white (Shining).
Invocation of Musa for self and his brother (25-38): Allah said; O
Musa! Go to Fiuraun. Musa said: ‫اﺷ َ ْح ﻟ ِ ْﻰ َﺻﺪ ِ ْى‬ ْ ‫)ﺷ َ َح َ ْﺸ َ ُح َﺷ ْ ح( َ ِ ّب‬َ My Lord! Expand
for me my breast (ّ ‫)ﺣﻞ َ ُﺤﻞ َﺣﻞ‬ َ ‫اﺣﻠُﻞْ ﻋُﻘ َﺪة ً ﻣ ْﻦ ﻟِّ َﺴﺎﻧِ ْﻰ‬
ْ untie the knot from my tongue and
said making a mention of Haroon ‫اﺷ ُﺪد ِﻪ ٖۤ اَزْ ِ ْى‬ ْ (‫ ) َﺷﺪ َ ُﺸﺪ َﺷ ّﺪ‬reinforce through him my
strength ‫ﻚ َﺜِﻴ ْ ًا‬ َ ‫ ) َﺳﺒ َﺢ ُ َﺴﺒّ ُِﺢ( ﻛَ ْﻰ ُ َﺴ ِﺒّ َﺤ‬that we may glorify You much. Allah has fulfilled
their demand and said: ‫ﻚ ٰﻤُ ْ ٰﺳ‬ َ َ‫ﺖ ُﺳ ْﻟ‬ َ ْ‫ ا ُ ْﺗِﻴ‬You were granted what you asked, O
Musa!
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 313 (315) 16 - ‫ء‬ ‫ﺟ‬

Mention of Musa after his birth (39-41): Allah inspired the mother
of Musa to cast him in the chest and ‫ )ﻗ َ َﺬ َف َﻘ ِﺬ ُف ﻗ َ ْﺬف( ﻓَﺎﻗ ِﺬ ﻓِﻴْﻪ ِ ﻓِﻰ اﻟْﻴَﻢ‬then cast it in
َ
the river (‫ﻚ ﻣَ َﺤﺒﺔ ً )أﻟْﻘٰ ُﻠْﻘِﻲ‬ َ ْ ‫ﺖ ﻋَﻠَﻴ‬ ُ ْ ‫ َاَﻟْﻘَﻴ‬and I cast over you love from me ‫ﺼﻨ َ َﻊ ﻋَ ٰﲆ‬ ْ ُ ‫َﻟِﺘ‬
‫ﺼﻨ َ ُﻊ( ﻋَﻴْﻨ ِ ْﻰ‬ْ َ ‫ﺻﻨ َ َﻊ‬
َ ) so that you may be brought up under My Eye. Remember the
time, when your sister said to the family of Firaun ْ‫ )دَل َ ُﺪل دَلّ ۔ ن( ﻫَﻞ ْ اَدُﻟ ُﻜﻢ‬Shall, I
show you the one who can nurse and rear him? They agreed and like that We
made you return to your mother ‫ )ﻗ َ َﻘَ ﻗ َ ّﺮ ۔ ف( ﻛَ ْﻰ َﻘَ ﻋَﻴْﻨُﻬَﺎ‬that may be cooled her
eyes. And O Musa! ‫ﻚ‬ َ ٰ ‫ﺖ َﻔْﺴﺎ ﻓَﻨَﺠﻴْﻨ‬ َ ْ ‫ ﻗَﺘَﻠ‬You killed a man but We saved you. Then
you moved to Madyan‫ﺖ ِﺳﻨِﻴ ْ َﻦ‬ َ ْ ‫ ﻓَﻠَﺒِﺜ‬then you remained some years there ‫ﻚ‬ َ ُ ‫ﺻ َﻄﻨَﻌْﺘ‬ْ ‫َا‬
ْ ِ ‫ ﻟِﻨَﻔْ ِﺴ ْﻰ )ا‬and I have chosen you for Myself.
(‫ﺻ َﻄﻨ َ َﻊ‬
Some instructions before going to Firaun (42-47): Musa was given
some instructions that ‫ى‬ ْ ِ ْ ِ‫ ) َو ٰﱏ َﻨ ِ ْﻲ َﻧْﻲ ۔ ض( َﻻ َﻨِﻴَﺎ ﻓ ِ ْﻰ ذ‬Do not slacken in My
remembrance ‫)ﻻنَ َﻠِﻴ ْ ُﻦ ﻟِﻴ ْﻦ ۔ ض( ﻓَﻘُ ْ َﻻ ﻟَﻪ ٗ ﻗ َ ْ ًﻻ ﻟﻴِّﻨًﺎ‬ َ and speak to him a gentle (kind) word.
Musa said; O our Lord! I fear ‫ )ﻓ َ َ َط َﻔْ ُ ُط ﻓ َ ْط( اَنْ ﻔْ ُ َط‬that he will hasten against us.
They both went to Firaun and said; ٍ ‫ﻚ ِ ﻳَﺔ‬ َ ٰ ‫ ﺟِﺌْﻨ‬We came to you with a sign and
listen! He will be in peace ‫ )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ( ﻣَ ِﻦ اﺗﺒ َ َﻊ اﻟْﻬُ ٰﺪى‬who follows the Guidance.
Who is the Lord? (48-51): Firaun asked ‫ أَﻧﺘُﻤَﺎ( ﻓَﻤَ ْﻦ ﺑ ُﻜﻤَﺎ ٰﻤُ ْ ٰﺳ‬+ ‫ ) َب‬then who
is your Lord, O Musa? Musa said; our Lord is the one, who created all and
everything. Firaun said: ‫( ﻓَﻤَﺎ َﺎ ُ اﻟْﻘُ ُ ْ ِن ْاﻻ ُ ْو ٰﱃ‬+ٌ‫ )ﻗ َ ْ ن ﻗ ُ ُ ْن‬Then what is the case of the
former generations?
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 314 (316) 16‫ء ـ‬ ‫ﺟ‬

Reply of Musa (52-54): Musa said: Its knowledge is with my Lord and ‫َﻻ‬
‫ﻀﻞ َﺑِّ ْﻰ َ َﻻ َﻨ َﺴﻰ‬ ِ َ ‫)ﺿﻞ‬
ِ َ ‫ﻀﻞ( ﻳ‬ َ not errors my Lord and not forgets. ‫ض ﻣَﻬْ ًﺪا‬ َ ْ َ ‫ َﺟﻌَﻞ َ ﻟَ ُﻜﻢُ ْاﻻ‬He
made for you the earth as a bed and brought forth for you ‫( ﻣ ْﻦ ﺒَﺎت َﺷﺘ‬+‫ﺎت‬ ٌ َ‫ )ﻧَﺒَﺎﺗ‬of
ْ َ
plants diverse (different crops) and permitted you to ْ‫)أ َﰻ َ َﺄ ُﰻ ُ( ُﳇ ُ ْا َا ْﻋَ ْا اَﻧْﻌَﺎﻣَ ُﻜﻢ‬
eat and pasture your cattle and in that ٰ‫ﺖ ِّﻻ ُ ﻟِﻰ اﻟﻨﻬ‬ ٍ ٰ ‫ )ﻧَﻬٰ َﻨْﻬٰ َﻬْﻲ ۔ ف( َ ﻳ‬surely are
signs for possessors of intelligence.
Firaun denied and plotted (55-62): ‫ )ﻛَﺬ َب( ﻓ َ َﻜﺬ َب َا َ ٰﰉ‬but he denied and
refused and said Firaun ‫ﻚ ِِﺴ ْﺤ ٍﺮ‬ َ ‫ )أ َ ٰﰐ َﺄْﺗِﻲ( ﻓَﻠَﻨَﺎْﺗِﻴَﻨ‬then we will surely produce for you
َ
magic like it ‫( ﻣَ َﲀﻧﺎ ُﺳ ى‬+‫ ) ُﺳ َى أ ْﺳ َاء‬in a place even. Musa said okay ِ ‫اﻟﺰﻳْﻨَﺔ‬ ِّ ُ‫ﻣَ ْ ِﻋ ُﺪ ُﻢْ َ ْﻮم‬
Your appointment is on the day of the festival. When Firaun approached with
his company then Musa said: ‫ى َﻔْﺘ َ ِﺮي ـ خ( َﻻ َﻔْﺘ َ ُ ْا‬ ٰ َ َ ‫ )اِﻓْﺘ‬Do not invent a lie against
Allah ‫اب‬ ُ ِ ‫ﺖ( ﻓَﻴ ُ ْﺴ‬
ٍ ‫ﺤﺘَﻜﻢ ِﻌ َ َﺬ‬ ُ ‫ﺤ‬
ِ ‫ﺖ ُ ْﺴ‬ َ ‫ )أ َ ْﺳ َﺤ‬lest He will destroy you with a punishment.
َ
( ‫ َا َ َﺳ ا اﻟﻨﺠ ٰى )أ َﺳ ُ ِﺴ‬and they (people of Firaun) kept secret the private
conversation.
Whoever overcomes will be successful (63-65): And Firaun said
these two (Musa and Haroon) are the magicians and they both want to destroy and
do away ‫( ﺑ َِﻄ ِﻳْﻘَﺘ ِ ُﻜﻢُ اﻟْﻤُﺜ ْ ٰﲆ‬+‫ﺎت‬ٌ َ ‫ )ﻣُﺜْﻠَﻴ‬with your way the exemplary. So get prepared
َ
well because ‫ )أﻓْﻠ َ َﺢ ُﻔْﻠِ ُﺢ( اَﻓْﻠ َ َﺢ اﻟْﻴ َ ْﻮمَ ﻣَ ِﻦ ا ْﺳﺘَﻌ ْ ٰﲆ‬He will be successful today who
َ
overcomes. The fight started. The magicians said; O Musa! ‫)أﻟْﻘٰ ُﻠْﻘِﻲ( اَن ُﻠْﻘِ َﻰ‬
that you throw first or we will be the first to throw?
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 315 (317) 16‫ء ـ‬ ‫ﺟ‬
Ropes and staffs of the magicians (66-69): When the magicians
presented their tricks ْ‫ﺼﻴﻬُﻢ‬ ِ ‫ﻫُﻢْ( ِﺣﺒَﺎﻟُﻬُﻢْ َ ِﻋ‬+ٌ ‫ ) ِﺣﺒَﺎ‬their ropes and staffs became alive
ْ‫)ﺧﻴِّﻞ َ ُ َﺨﻴﻞ ُ ـ ع( ﻳ ُ َﺨﻴﻞ ُ ۔ ﻣِﻦ ِﺳ ْﺤ ِﻫِﻢ‬ ُ seemed – by their magic that they were moving
ً ‫ )أ َ ْ َﺟ َﺲ ُ ْﺟ ُِﺲ( ﻓَﺎ َ ْ َﺟ َﺲ ۔ ِﺧﻴْﻔَﺔ‬so he sensed - a fear. Allah said: Do not fear ‫ﺻﻨَﻌ ُ ْا َﻴ ْ ُﺪ‬ َ ‫ﻣَﺎ‬
ِ ‫ﺼﻨ َ ُﻊ( ٰﺳ‬
‫ﺤ ٍﺮ‬ ْ َ ‫ﺻﻨ َ َﻊ‬
َ ) what they have made is a trick of magic.
Magicians believing in Allah (70-71): When the magicians witnessed the
َ
miracle of Musa ‫ )أﻟْﻘٰ ُﻠْﻘِﻲ( ﻓَﺎُﻟْﻘِ َﻰ اﻟﺴ َﺤ َة ُ ُﺳﺠ ًﺪا‬so were thrown down the magicians
prostrating. Firaun got furious by this act of magicians and said you believed
ْ َ
to him before ْ‫ )أذِنَ َﺄذَنُ( اَنْ ذَنَ ﻟَ ُﻜﻢ‬that I give permission to you ْ‫ﺻﻠِّﺒَﻨ ُﻜﻢ‬ َ ُ ‫ﺻﻠﺐَ َﻻ‬
َ )
( ُ‫ﺼﻠِّﺐ‬
َ ُ ‫ ﻳ‬and surely I will crucify you.
Reply of Magicians (72-73): Then the magicians said َ‫)آﺛ َ َ ُ ْﺛ ِ ُ ـ أ( ﻟَ ْﻦ ْﺛ ِ َك‬
never we will prefer you ‫ﺖ ﻗَﺎض‬ َ ‫ﻀﺎء ۔ ض( ﻓَﺎﻗ ِﺾ ﻣَﺂ اَﻧ‬ َ َ ‫ﻀﻲ ﻗ‬ ٰ َ ‫ )ﻗ‬so decree whatever you
ِ ‫ﻀ َﻘ‬
are decreeing. ‫ )آﻣَ َﻦ ُ ْﻣِ ُﻦ( ا ِ ﺂ ﻣَﻨﺎ ِ َﺑِّﻨَﺎ‬Indeed we believe in our Lord, ٰ‫َا ُ َﺧﻴ ْ ٌ اَﺑﻘ‬
(‫ )ﺑَﻘِ َﻲ َﺒﻘٰ َﻘَﺎء ۔ س‬and Allah is the Best and Ever Lasting.
Hell fire for disbelievers and Heaven for the Believers (74-76):
َ
He who comes to his Lord َ‫ )أﺟ َ مَ ُﺠ ِﺮمُ( ﻣُﺠ ِﻣًﺎ ۔ ﻟَﻪ ٗ َﺟﻬَﻨﻢ‬as a criminal – for him is Hell
and who comes to Him ‫ﺖ اﻟْﻌ ُ ٰﲆ‬ ُ ‫ )آﻣَ َﻦ ُ ْﻣِ ُﻦ( ﻣُ ْﻣِﻨًﺎ ۔ اﻟﺪ َ ٰﺟ‬as a believer – (will be) the
High ranks for him in the ‫ﺖ ﻋَﺪ ٍن‬ ُ ‫( َﺟﻨ‬+‫ﺖ‬ ٌ ‫)ﺟﻨﺔ َﺟﻨ‬ َ Gardens of Eden (the Eternal
َ ِ ‫ )ﺗَ َﺰ َﺘ َ َﺰ ﻲ( ذٰﻟ‬And that is the reward for him who purifies
gardens). ‫ﻚ َﺟﺰ ا ﻣَﻦ َ َﺰ‬
himself.
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 316 (318) 16 ‫ﺟء‬

Musa ordered to make route in river (77-79): Allah said (‫)أ َ ْﺳ ٰى ُ ْﺴ ِﺮي‬
ْ ِ‫ اَنْ ا َ ْﺳ ِﺮ ِﻌِﺒَﺎد‬that travel by night with My slaves. When Musa moved forward he
‫ى‬
found sea in front of him. Allah said make ‫ )ﻳَﺒ َِﺲ َﻴْﺒ َ ُﺲ ُﺒﺲ( ﻓِﻰ اﻟْﺒ َ ْﺤ ِﺮ َﺒ َ ًﺴﺎ‬in the sea
dry path that will make you ً َ َ‫ ﻻ َ ٰﺨ ُﻒ د‬not fearing to be overtaken. Firaun
followed them and was drowned in the sea. Like that ٗ ‫ﺿﻞ ﻓ ِ ْﻋَ ْنُ ﻗ َ ْﻣَﻪ‬ َ َ ‫)أ‬
َ َ ‫ﺿﻞ ا‬
(‫ﻀ ﻞ‬ ِ ُ ‫ﻳ‬Firaun led astray his people.
Do not be arrogant (80-81): Allah addressed Bani Israel that (‫)أَﻧ ٰﺠ ُﻨﺠِﻲ‬
ْ‫ اَﻧ َﺠﻴْﻨ ٰ ُﻜﻢْ ﻣِ ْﻦ ﻋَ ُﺪ ّو ِ ُﻢ‬We delivered you from your enemy and gave you ‫)اَﻟﺴﻠ ْ ٰى( اﻟْﻤَﻦ َاﻟﺴﻠ ْ ٰى‬
the Mann and the quails. So eat the good pure things and
‫ َﻻ َﻄﻐ َ ْا‬do not transgress therein. Because ‫ﻀﺒِ ْﻰ‬ َ َ‫)ﺣﻞ َ ِﺤﻞ َﺣﻞ ّ ۔ ض( ﻣَ ْﻦ ْﺤﻠِﻞ ْ ﻋَﻠَﻴْﻪ ِ ﻏ‬
َ whoever
on whom descends My anger ‫ )ﻫَ ٰى َﻬْ ِﻮي( ﻓَﻘَﺪ ﻫَ ٰى‬indeed he is perished.
Why did make haste? (82-84): Musa went to Mount Toor along with
some people of his community but in excitement he moved forward. So Allah
said ‫ﻚ‬ َ ِ‫ﻚ ﻋَﻦ ﻗ َ ْﻣ‬ َ َ ‫ﺠﻠ‬
َ ْ‫ﺠﻞ َ ُﻌ ْ ِﺠﻞ ُ( ﻣَﺂ اَﻋ‬َ ْ‫ )أَﻋ‬what made you hasten from your people? Musa
said: ‫ﺿ ۔‬ ٰ ْ َ ‫ﺿﺎء ۔ س( ﻟِﺘ‬ َ ِ ‫ﺿﻲ‬ ٰ ْ َ ‫ﺿ َﻲ‬ ِ َ )‫ﻚ‬ َ ْ ‫ﺖ اِﻟَﻴ‬
ُ ْ ‫ ﻋَﺠِﻠ‬I hastened to you – that You be pleased.
Trial of Bani Israel (85): Allah said; you left behind your community and
hastened to come over here. ‫ﻀﻞ( ا َ َﺿﻠﻬُﻢُ اﻟﺴﺎﻣِ ِى‬ ِ ُ ‫ )أ َ َﺿﻞ‬the Samiri has led them astray.
Then Musa returned to his people ‫ﻀﺒَﺎنَ ا َ ِﺳﻔًﺎ‬ ْ َ ‫ﻀﺐ( ﻏ‬ َ َ ‫ﻀﺐُ ﻏ‬َ ْ ‫ﻀﺐَ َﻐ‬ِ َ ‫ )ﻏ‬angry and
sorrowful.
Anguish/Displeasure of Musa (86): And said: O my people! Did not
you promised to your Lord recently ‫ ) َﻃﺎ َ َ ُﻄ ْلُ ُﻃ ْل ۔ ن( اَﻓ َ َﻄﺎ َ ﻋَﻠَﻴ ْ ُﻜﻢُ اﻟْﻌَﻬْ ُﺪ‬Then did
seem long to you the promise ‫ى‬ ْ ‫ )أ َ ْﺧﻠ َ َﻒ ُ ْﺨﻠِ ُﻒ( ﻓَﺎ َ ْﺧﻠَﻔْﺘُﻢْ ﻣ ْ ِﻋ ِﺪ‬So you broke the promise
to me?
 ٰ 20 ‫ُﺳ ْﻮرة‬
(ٰ ‫)ﻃﻪ‬ 317 (319) 16‫ء ـ‬ ‫ﺟ‬
Made God to Calf (87-90): on seeing the anguish of Musa, his people said,
the actual fact is that ‫ ) ُﺣ ِﻤﻞ َ ُ َﺤﻤﻞ ُ( ُﺣ ِﻤﻠْﻨَﺂ ا َ ْو َا ًا‬we were made to carry burdens from the
ornaments of people of Firaun. So we threw them but from it the samiri ‫ﻟَﻬُﻢْ ِﻋﺠ ًﻼ‬
‫ ا َ ْﺧ َ َج‬brought forth for them a calf and said this is (ْ‫ﻛُﻢ‬+ُ ‫ ا ِ ﻬُ ُﻜﻢْ َو ُ ﻣُ ْ ٰﺳ )ا ِ ﻪ‬your God
and the God of Musa. The people started worshipping the calf while it does ‫َﻻ‬
‫ﺿ ا ۔ َﻔْﻌًﺎ‬ َ ‫ﻚ۔‬ ُ ِ‫ ﻳَﻤْﻠ‬not possess – any harm – any benefit. Haroon said to them
before the return of Musa that O my People! ٖ ‫ )ﻓَﺘ َ َﻦ َﻔْﺘ ِ ُﻦ ﻓِﺘْﻨَﺔ( اِﻧﻤَﺎ ﻓُﺘِﻨﺘُﻢ ِﻪ‬Only you
are being tested by it.
Refused to listen Haroon’s word (91): (َ‫ اﺗﺒِﻌ ُ ْﻧ ِ ْﻰ َاَﻃِﻴْﻌ ُ ا اَﻣْ ِ ْى )اِﺗﺒ َ َﻊ ۔ أ َ َﻃ ع‬so
follow me and obey my order. But they said, never we will cease and will
continue worshipping it ‫ ) َ َﺟ َﻊ َ ْ ِﺟ ُﻊ ُ ُﺟ ْع( ﻳ َ ْ ِﺟ َﻊ اِﻟَﻴْﻨَﺎ ُﻣ ْ ٰﺳ‬until returns to us Musa.
Moos’s fight with Haroon (92-94): when Musa returned and said to his
brother Haroon, why did not you stop them when ‫ﺿﻠ ا‬ َ ْ‫ ) َأ ٰى َ ٰى ُ ْٔوﻳَﺔ ۔ ف( َاَﻳْﺘَﻬُﻢ‬you
saw them going astray? Musa hold the beard of Haroon in anger. Then Haroon
ُ ْ َ
said ‫أم( ﻳَﺒﻨ َ ُﺆم‬+‫اِﺑ َﻦ‬+‫ )ﻳَﺎ‬O son of my mother! ‫ )أ َﺧ َﺬ َﺄ ُﺧ ُﺬ( َﻻ َﺎ ْ ُﺧ ْﺬ ِﻠِ ْﺤﻴَﺘ ِ ْﻰ‬Do not seize me
by my beard.
Moosa’s talk to Samiri (95-96): I was afraid that you would say ‫َﻟَﻢْ َ ْﻗُﺐ‬
‫ ) َﻗَﺐَ َ ْﻗُﺐُ ( ﻗ َ ْﻟ ِ ْﻰ‬and you did not respect my word. After that Musa said to
Samiri, What is the matter? He said I saw a strange thing ً ‫ﻀﺔ‬ َ ‫ﺖ ﻗَﺒ‬ ُ ‫ﻀ‬ْ َ ‫ ﻓَﻘَﺒ‬so I took
a handful from the track.
Punishment of Samiri (97): And from that this calf is made. Musa said
to him Go and say‫ﺎس‬ َ ‫ َﻻ ﻣِ َﺴ‬Do not touch and look at ‫ﺖ‬ َ ْ ‫ﻚ اﻟ ِﺬ ْى َﻇﻠ‬
َ ‫كَ( ا ِ ِﻬ‬+ِ ‫ )ا ِ ﻪ‬your god
that which you have remained devoted. (‫ ﻟَﻨ ُ َﺤ ِّﻗَﻨﻪ ٗ ۔ ﻟَﻨَﻨ ِﺴﻔَﻨﻪ ٗ ) َﺣ َق ۔ َ َﺴ َﻒ‬Surely we will
burn it - certainly we will scatter it.
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 318 (320) 16‫ء ـ‬ ‫ﺟ‬
Heavy load on the Day of Resurrection (98-102): Musa said your
god is Allah only, the one. ‫ )ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻢ( َ ِﺳ َﻊ ُﰻ َﺷ ْﻰ ٍء ِﻋﻠ ْ ًﻤﺎ‬He has encompassed all
things in knowledge. Allah said ‫ﺺ ۔ ن( ﻧَﻘُﺺ ۔‬ ّ َ ‫ )ﻗَﺺ َﻘُﺺ ﻗ‬We relate to you from the
news of what has preceded and ‫ﻚ‬ َ ٰ ‫ ﺗَﻴْﻨ‬We have given you a Reminder and
whoever turns away from it ‫ ) َﺣﻤَﻞ َ َ ْﺤ ِﻤﻞ ُ َﺣﻤْﻞ( ﻳ َ ْﺤ ِﻤﻞ ُ ۔ وِزْ ًا‬will bear – a heavy burden
and the day when ‫ﺦ‬ ُ َ‫ﺦ َﻔْﺦ( ﻳُﻨﻔ‬ُ ُ‫ﺦ َﻨﻔ‬
َ َ‫ )ﻧَﻔ‬will be blown in the trumpet and ُ ‫) َﺣ َﺸ َ ﻧ َ ْﺤ ُﺸ‬
(‫ ﻳ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ‬We will gather all the criminals.
How many days stayed in the world? (103): ْ‫ )ﺗَ َﺨﺎﻓ َ َﺖ( ﻳﺘ َ َﺨﺎﻓَﺘ ُ ْنَ َﻴْﻨَﻬُﻢ‬they
are murmuring among themselves that you remained in the world only for ten
days but when ْ‫ ﻳَﻘُ ْلُ اَﻣْﺜَﻠُﻬُﻢ‬will say the best of them that you remained only one
day.
Question about Mountains (104-108): ِ ‫) َﺳﺄَلَ َ ْﺴ َﻞ ُ ُﺳ َا ﻳ َ ْﺴ َﻠ ُ ْﻧ َ َﻚ ﻋَ ِﻦ اﻟْ ِﺠﺒَﺎ‬
(‫ ۔ ف‬They will ask you about the mountains. The polytheists ask the Prophet
‫ ﷺ‬about the mountains. So say them it will be made ‫ﺼﻔًﺎ‬ َ ْ ‫ﺻﻔ‬َ ‫( ﻗَﺎﻋﺎ‬+‫ﺻ ُﻒ‬ ِ ‫ﺻﻔَﺎ‬
َ ) a level
plain you will not see therein (‫ ِﻋ َ ًﺟﺎ َﻵ اَﻣْﺘًﺎ )ﻋَ ِ َج َﻌ ْ َ ُج ﻋِ َج ۔ س‬any crookedness and
not any curve/elevation. And in front of Allah ‫ات‬ ُ َ ْ َ ‫ﺖ ْاﻻ‬ ِ َ ‫)ﺧ َﺸ َﻊ َ ْﺨ َﺸ ُﻊ ُﺧ ُﺸ ْع( َﺧ َﺸﻌ‬
َ will
be humbled all the voices.
Intercession: whom Allah gives permission (109-113): On the day
of Resurrection ُ ‫ )ﻧَﻔَ َﻊ َﻨﻔَ ُﻊ َﻔْﻊ( ﻻ َﻨﻔَ ُﻊ اﻟﺸﻔَﺎﻋَﺔ‬not will benefit the intercession ‫ﺖ‬ ِ َ ‫ﻋَﻨ‬
(+ٌ ‫ اﻟْ ُ ُﺟ ْهُ ) َﺟﻪ ٌ ُ ُﺟ ْه‬will be humbled the faces (‫ ﻟِﻠ ْ َﺤ ِّﻰ اﻟْﻘَﻴ ْﻮمِ )ﻗَﺎمَ َﻘُ ْﻮمُ ﻗِﻴَﺎم ۔ ن‬before the
Ever-Living, the Self-Subsisting. The believers will have no fear on that day of
any ‫ﻀﻤًﺎ‬ ْ َ‫ﻀﻢ( ُﻇﻠْﻤًﺎ َﻻ ﻫ‬ْ َ‫ﻀﻢُ ﻫ‬ ِ ْ‫ﻀﻢَ َﻬ‬َ َ‫ )ﻫ‬injustice and not deprivation. After that Allah
said: We have sent down Quran so that ‫ث ﻟَﻬُﻢْ ذِ ْ ًا‬ ُ ‫ث( ﻳ ُ ْﺤ ِﺪ‬ُ ‫ث ُ ْﺤ ِﺪ‬َ ‫ )أ َ ْﺣ َﺪ‬it may cause
for them remembrance.
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 319 (321) 16‫ء ـ‬ ‫ﺟ‬
Supplication to increase in knowledge (114-115): Preservation of
Quran is my responsibility. It is for you to invocate ‫ب ِدﻧ ِ ْﻰ ِﻋﻠْﻤًﺎ‬ ّ ِ (‫اد َ ِﻳ ْ ُﺪ ِﻳَﺎدَة ۔ ض‬
َ َ)
O my Lord! Increase me in knowledge. Here is mentioned about the covenant
of Adam that ‫ ) َ َﺟ َﺪ َﺠ ُِﺪ ﺟ َِﺪة ۔ ض( َﻟَﻢْ َﺠِﺪ ﻟَﻪ ٗ ﻋَ ْﻣًﺎ‬and not We found in him
determination and he is trapped by Shaitaan.
Refusal of Iblees (116): In general, We said to angels to prostrate Adam
َ ‫ﺠ ُﺪ( ﻓ َ َﺴ‬
‫ﺠ ُﺪ ا اِﻵ اِﺑﻠِﻴ ْ َﺲ‬ ُ ‫ﺠ َﺪ َ ْﺴ‬
َ ‫ ) َﺳ‬then they prostrated except Iblis.
Allah’s Guidance to Adam (117-119): Allah said (‫ﻓ َ َﻼ ُ ْﺨ ِ َﺟﻨ ُﻜﻤَﺎ )أ َ ْﺧ َ َج ُ ْﺨ ِ ُج‬
so not let him drive you both from paradise. In paradise ‫ى َﻌ ْ ٰى ﻋُ ْ ي ۔ س( َﻻ َﻌ ْ ٰى‬ َ ِ َ‫)ﻋ‬
not you will unclothed ‫ﻀ ٰﺤ‬ ْ َ ‫ﺿ ًﺤﻰ ۔ س( َ َﻻ‬
َ ‫ﻀ ٰﺤ‬ْ َ ‫ﺤ َﻲ‬ِ ‫ﺿ‬ َ ) and not exposed to the sun
heat.
Whispering of Shaitaan (120): ‫ ) َ ْﺳ َ َس( ﻓ َ َ ْﺳ َ َس اِﻟَﻴْﻪ ِ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬then whispered to
him Shaitaan and said: Shall I direct you to a kingdom ‫ )ﺑَﻠِ َﻲ َﺒ ٰﲆ ِﻠًﻰ ۔ س( ﻻ َﺒ ٰﲆ‬not
that will deteriorate?
Punishment of eating fruit (123-126): They both were entrapped by shaitaan
and became apparent their shame. ‫ﺼﻔٰ ِﻦ ﻋَﻠَﻴ ْ ِﻬﻤَﺎ‬ ِ ‫ﺼﻒ( َﻃﻔِﻘَﺎ َ ْﺨ‬ ْ ‫ﺼ ُﻒ َﺧ‬ِ ‫ﺼ َﻒ َ ْﺨ‬ َ ‫)ﺧ‬َ they began
to fasten on themselves from the leaves of the paradise. Then Adam repented
and his Lord ‫ﺎب ﻋَﻠَﻴْﻪ ِ َﻫَ ٰﺪى‬ َ َ ‫ ﻓَﺘ‬turned to him and guided him, and sent down both
ْ َ
of them on the earth and said; if ‫ )أ ٰﰐ َﺄﺗِﻲ( ﻳَﺎْﺗِﻴَﻨ ُﻜﻢْ ﻣﻨ ِ ْﻰ ﻫُﺪى‬comes to you from Me
guidance then whoever follows it ٰ‫ﻀﻞ َ َﻻ َ ْﺸﻘ‬ ِ َ ‫ﺿﻞ ۔ َﺷﻘِ َﻲ( ﻓ َ َﻼ‬ َ ) then not he will go
astray and not suffer. And whoever turns away ‫ﺿﻨ ْ ًﲀ‬ َ ‫( ﻓَﺎِن ﻟَﻪ ٗ ﻣَﻌِﻴ ْ َﺸﺔ‬+‫ )ﻣَﻌَﺎ ِ ُﺶ‬then
indeed for him is a life straitened and We will raise him blind. He will say ‫ب‬ ِّ َ
‫ ) َﺣ َﺸ َ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ( ﻟِﻢَ َﺣ َﺸ ْﺗَﻨِﻰ‬My Lord! Why you raised me blind?
 (ٰ ‫ ) ٰﻃﻪ‬20 ‫ُﺳ ْﻮ َه ـ‬ 320 (322) 16‫ء ـ‬ ‫ﺟ‬
Punishment for the Transgressors (127-129): Thus (‫ ﻧَﺠ ِ ْى ) َﺟ َى‬We
َ َ َ ‫)أَﻫْﻠ‬
recompense the one who ‫ )أ ْﺳ َ َف( ا َ ْﺳ َ َف‬transgresses, and ْ‫ﻚ( ﻛَﻢْ اَﻫْﻠ َ ْﻜﻨَﺎ ﻗَﺒﻠ َ ُﻬﻢ‬
ُ ِ‫ﻚ ُﻬْﻠ‬
how many We have destroyed before them (the polytheists), ْ‫ﻳَﻤْ ُﺸ ْنَ ﻓ ِ ْﻰ ﻣَ ٰﺴ ِﻜﻨ ِ ِﻬﻢ‬
(‫ )ﻣَ ٰﺸ َﻤْ ِﺸﻲ ﻣَ ْﺸﻲ ۔ ض‬as they walk in their dwellings? And if not for a word that
ْ َ‫ ) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒﻖ( َﺳﺒَﻘ‬preceded from your Lord, then surely they would have
َ ّ‫ﺖ ﻣِ ْﻦ ﺑ‬
‫ِﻚ‬
been caught with punishment.
Have Patience! (130): َ‫ ) َﺻﺒ َ َ ۔ ﻗَﺎ َ( ﻓَﺎ ْﺻﺒِ ْﺮ ﻋَ ٰﲆ ﻣَﺎ َﻘُ ْﻟُ ْن‬so be patient over what
they say and glorify with praise of your Lord before ‫)ﻃﻠ َ َﻊ َﻄﻠ ُ ُﻊ ُﻃﻠ ُ ْع( ُﻃﻠ ُ ْ ِع اﻟﺸﻤْ ِﺲ‬ َ the
rising of the sun and before َ ‫ ﻏ ُ ُ ْوﺑ ِﻬﺎ‬its setting.
Trial of the world (131): ‫ )ﻣَﺪ َﻤُﺪ ﻣَ ّﺪ ۔ ن( َ َﻻ َﻤُﺪن ﻋَﻴْﻨَﻴ ْ َﻚ‬and do not extend your
eyes towards whom We have given (ٌ ‫ زَﻫْ َة َ اﻟْ َﺤﻴ ٰ ة ِ اﻟﺪﻧْﻴَﺎ ) َﻫْ َة‬the splendor of the life
of the world.
Order to the family members to establish Salah (132-133):
َ ْ َ َ َ ‫ َاْﻣُ ْ اَﻫْﻠ‬and enjoin on your family members the prayer, ‫ﻧ َ ْﺤ ُﻦ‬
(‫ﻚ ِﺎﻟﺼ ة ِ )أﻣَ َ َﺄﻣُ ُ أﻣْﺮ‬
(‫ﻚ ) َ َ َق َ ْ ُ ُق رِ ْق‬
َ ُ ‫ﻧ َ ْ ُﻗ‬We provide for you the subsistence. The disbelievers say why
not he brings us a sign from his Lord? Then Allah said: Has not come to them
complete evidence of what was in ‫ﻒ ْاﻻ ُ ْو ٰﱃ‬ ِ ‫( ﻓِﻰ اﻟﺼ ُﺤ‬+‫ﺻ ُﺤ ٌﻒ‬ ُ ) in the former
scriptures.
Question on Punishment of Allah (134-135): If ‫اب‬ ْ َ َ ‫)أَﻫْﻠ‬
ٍ ‫ﻚ اَﻫْﻠَﻜﻨٰﻬُﻢ ِﻌ َ َﺬ‬
ُ ِ‫ ﻳُﻬْﻠ‬We had destroyed them with a punishment before him, surely they would
(‫ﻚ‬
have said why not a messenger is sent to us ‫ﻚ‬ َ ِ ‫ )اِﺗﺒ َ َﻊ َﺘﺒِ ُﻊ( ﻓَﻨَﺘﺒِ َﻊ ﻳٰﺘ‬so we could have
followed Your signs. Say, ‫ﺼ ْا‬ ُ ‫ﺺ( ُﰻ ﻣﺘ َ َﺑِّﺺ ﻓَﺘ َ َﺑ‬
ُ ‫ﺺ َﺘ َ َﺑ‬ َ ‫ )ﺗَ َﺑ‬each (one) is waiting, so
(you too) await. َ‫ ﻓ َ َﺴﺘَﻌْﻠَﻤُ ْن‬and soon you will (come to) know.
(‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 321 (323) 17 ‫ﺟ ء‬

Surah Al-Anbiya is revealed in Makkah Mukarramah. It contains 112 verses and 7

Rukoos. As per Ibn Masood narration this surah is from the initial revelations. It is my
old wealth and earnings to which I always guard. (Qurtubi).

Secret conversation of the wrong-doers (1-6): (‫اِﻗﺘ َ َ َب )اِﻗﺘ َ َ َب َﻘﺘ َ ِ ُب ۔خ‬

has approached for the mankind ْ‫ ِﺣ َﺴﺎﺑُﻬُﻢ‬their account while they are in
heedlessness. When comes to them ‫ ﻣِﻦ ذِ ْ ٍﺮ‬of any reminder ُ ‫ ا ْﺳﺘَﻤَﻌ ُ ْه‬they listen
َ
to it while they are at play. Those who are at wrong ‫ )أ َﺳ ُ ِﺴ ۔ أ( ا َ َﺳ ا اﻟﻨﺠ َى‬they
conceal the private conversation and said they (Prophets) are also human
beings like you. So would you approach the magic while َ‫ﺼ ُ ْن‬ ِ ‫ اَﻧﺘُﻢْ ُﺒ‬you see it?
The Messenger‫ ﷺ‬replied to this َ‫ َﺑِّ ْﻰ َﻌْﻠَﻢُ اﻟْﻘَ ْل‬My Lord knows every word but
the disbelievers said these are ٍ‫ﺎث ا َ ْﺣ َﻼم‬ ُ َ ‫ﺿﻐ‬ ْ َ‫ﺚ أ‬
ٌ َ ‫ﺿﻐ‬
ْ َ ‫( ا‬+‫ﺎث‬ ٌ ْ ‫ﺿﻐ‬
ِ ) Muddled dreams and
Muhammad has fabricated it. Allah has warned them upon their such attitude
that before them also
‫ ﻗ َ ْﻳَﺔ ٍ ا َ ْﻫﻠ َ ْﻜﻨٰﻬَﺎ‬We destroyed a town because of their not believing.
Prophets were among males only (7-9): People of Makkah objected
that why not the prophets are sent other than men? Then Allah said before
this also ‫ ا َ ْ َﺳﻠْﻨَﺎ‬We sent men and to them ‫ ﻧ ْ ِﺣﻰ‬We revealed. If they do not know
ِّ َ ‫ ﻓ َ ْﺴ َﻠ ُ ا اَﻫْﻞ‬so ask the people of the Reminder. We did not make the ‫َﺟ َﺴ ًﺪا‬
‫اﻟﺬ ْ ِﺮ‬
َ
(+ٌ‫)ﺟ َﺴ ٌﺪ أﺟ َﺴﺎد‬ َ bodies of the Prophets that they do not eat food. We made them
human beings that َ‫ ﻳَﺎ ْ ُﳇ ُ ْنَ اﻟﻄﻌَﺎم‬they eat food. We sent the prophets in human
race from head to foot but when the people denied them then ‫اَﻫْﻠ َ ْﻜﻨَﺎ اﻟْﻤُ ْﺴ ِﻓِﻴ ْ َﻦ‬
We destroyed the transgressors.
Your mention in the Book (10-11): Again it is addressing to People of
Makkah that We sent down a Book to you in it ْ‫ ذِ ْ ُ ُﻢ‬is your mention. َ‫اَﻓ َ َﻼ َﻌْﻘِﻠ ُ ْن‬
then will not you use reason? And Listen! Before this ٍ ‫ﺼﻤْﻨَﺎ ﻣِﻦ ﻗ َ ْ ﻳَﺔ‬ َ َ ‫ ﻗ‬We have
shattered many a town so you should take heed.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 322 (324) 17‫ء ـ‬ ‫ﺟ‬
Fleeing on seeing the punishment (12-15): Here described the state
of punishment of the previous nations that when I seized them َ‫ﻀ ْن‬ ُ ُ ْ َ ‫ﻫُﻢ ﻣِﻨْﻬَﺎ‬
they were fleeing from it. They were told to stop/not to flee from it and return
to ِ ‫ ﻣَﺂ اُﺗْ ِﻓْﺘُﻢْ ﻓِﻴْﻪ‬what you were given luxury in it. Hence they cried out after
coming the punishment saying that woe to us ْ‫ﺖ ِﻠْﻚ دَﻋْ ٰﯨﻬُﻢ‬ ْ َ‫ ﻓَﻤَﺎ َاﻟ‬then not ceased
this their cry until We made them ‫ﺼﻴ ْ ًﺪا ٰﺧ ِﻤ ِﺪﻳ ْ َﻦ‬ ِ ‫ َﺣ‬reaped extinct.
Strike of truth on the falsehood (16-18): In creation of the heavens
and the earth it is said that ‫ ﻣَﺎ َﻴْﻨَﻬُﻤَﺎ‬what is in between them We did not make
it ‫ ﻌِﺒِﻴ ْ َﻦ‬for playing (as fun). After that We explained the truth and falsehood
that ‫ ﻧَﻘ ِﺬ ُف ِﺎﻟْ َﺤ ّ ِﻖ‬We hurl the truth against the falsehood. Then the truth ٗ ‫ﻓَﻴَﺪﻣَﻐُﻪ‬
break its head
and‫ ﻓَﺎِذَا ﻫُ َﻮ َاﻫِ ٌﻖ‬behold it (falsehood) is vanishing.
Worship of Angels and their glorification (19-21): Among the
creations of Heavens and the earth a special mention is made of Angels that
they are constantly worship Allah alone. They are not arrogant and َ‫َﻻ َ ْﺴﺘ َ ْﺤ ِﺴ ُ ْن‬
(ُ ‫ )ا ِ ْﺳﺘ َ ْﺤ َﺴ َ َ ْﺴﺘ َ ْﺤ ِﺴ‬never they tire worshipping Him. Praising, giving tribute and
glorification of Allah is their duty in the morning and in the evening and in that
َ‫ َﻻ َﻔْﺘ ُ ُ ْن‬not they slacken. In spite of this the disbeliever have taken other gods
from the earth besides Allah. Will those gods َ‫ ﻫُﻢْ ُﻨ ِﺸ ُ ْن‬they raise them.
If there be two gods (22-24): Allah made it clear that If there be another
god besides Allah then surely the heavens and the earth both would have been
ruined. ِ ‫ ﻓ َ ُﺴﺒ ٰﺤ َﻦ ا‬So glorified is Allahَ‫ﺼﻔُ ْن‬ ِ َ ‫ ﻋَﻤﺎ‬above what they attribute.
Further they are told if your gods are true then ْ‫ ﻫَﺎﺗُ ْا ُ ْ ﻫَﺎﻧ َ ُﻜﻢ‬Bring your proofs.
But most of them do not know the truth.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 323 (325) 17‫ء ـ‬ ‫ﺟ‬
One Message of all the Prophets (25): Before you to whomever ‫ا َ ْ َﺳﻠْﻨَﺎ‬
We sent ‫ ﻧ ُ ْ ِﺣﻰ‬We reveal to him that ‫َ اِﻵ اَﻧَﺎ‬ ‫ َﻵ‬There is no god except Me, so
worship me.
Attributes of the sacred Angels (26-29): The disbelievers and the
hypocrites say that Allah has taken the angels as His sons. Allah has
condemned this statement and said: Angels are the sacred slaves. Their
attribute is that ‫ ) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒَﻖ( َﻻ َ ْﺴﺒِﻘُ ْﻧَﻪ ٗ ِﺎﻟْﻘَ ْ ِل‬not they can precede Him in word
and they act by His command. Evenَ‫ َﻻ َ ْﺸﻔَﻌ ُ ْن‬they cannot intercede for any
one and they all َ‫ ﻣِ ْﻦ َﺧ ْﺸﻴَﺘِﻪ ٖ ﻣُ ْﺸﻔِﻘُ ْن‬stand in awe from fear of Him. If any Angel or
the Prophet say that we are also god besides Allah ِ ‫ﻚ َﺠ ِﻳْﻪ‬ َ ِ ‫ي َﺟ َاء ۔ ض( ﻓ َ ٰﺬﻟ‬
ْ ‫)ﺟ ٰى َﺠ ِﺰ‬
َ
then that We will recompense them with punishment of Hell fire.
Scientific evidences: Mountains, Sun, Moon, Day and Night
(30-33): Allah has given call to the disbelievers to consider in the universe
and said that the disbelievers َ َ ْ‫ ا َ َﻟَﻢ‬do not they see that the heavens and the
earth were ‫ )ﻓَﺘ َ َﻖ َﻔْﺘ ُ ُﻖ ﻓَﺘْﻖ( َﺗْﻘﺎ ﻓَﻔَﺘَﻘﻨٰﻬُﻤَﺎ‬a joined entity then We parted them and We
‫( َﺟﻌَﻠْﻨَﺎ ﻓِﻰ ْاﻻ َ ْ ِض َ َا ِﺳ َﻰ‬+‫ ) َا ِﺳﻴَﺔ ٌ َ َا ِﺳﻰ‬have placed in the earth firmly set mountains,
ْ‫)ﻣَﺎدَ َ ِﻤﻴ ْ ُﺪ ﻣَﻴْﺪ ۔ ض( اَن َ ِﻤﻴ ْ َﺪ ِ ِﻬﻢ‬lest it should shake with them and We ‫َﺟﻌَﻠْﻨَﺎ اﻟﺴﻤَ َ َﺳﻘﻔًﺎ‬
(+‫ ) َﺳﻘﻒ ُﺳﻘُ ْ ٌف‬made the sky a roof protected. Allah is the one who created the
night and the day, and the sun and the moon and each one is َ‫ﻚ ْﺴﺒ َ ُﺤ ْن‬ ٍ َ ‫ﻓ ِ ْﻰ ﻓَﻠ‬
floating in an orbit.
Every soul will taste the death (34-35): This is in reply of the
disbelievers mocking when they used to say Muhammad is going to die. Allah
said ‫ َﻣَﺎ َﺟﻌَﻠْﻨَﺎ‬and not We made to anybody ‫ اﻟْ ُﺨﻠ ْ َﺪ‬the immortal. ‫ اَﻓ َ ِ ْﻦ ﻣِﺖ‬So If you
die then they too will die.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 324 (326) 17‫ء ـ‬ ‫ﺟ‬
Disbelievers mocking at the Prophet ‫( ﷺ‬36-38): when the
disbelievers see you ‫ﻚ‬ َ َ ‫ ﻳﺘ ِﺨ ُﺬ ْﻧ‬they take you not except ‫ )ﻫَ َأ َ َﻬْ َأ ُ ﻫَ َء ۔ ف( ﻫُ ُﺰ ًا‬in
ridicule. They used to say, is this the one who ْ‫ ﻳ َ ْﺬ ُ ُ ﻟِﻬَﺘ َ ُﻜﻢ‬mentions (insults) your
gods? Thus Allah said to the disbelievers
I will surely show you our signs ‫ﺠﻞ َ ْﺴﺘَﻌ ْ ِﺠﻞ ُ( ﻓ َ َﻼ َ ْﺴﺘَﻌْﺠِﻠ ُ ْ ِن‬
َ ْ ‫ )ا ِ ْﺳﺘَﻌ‬so do not ask me to
hasten. Then the disbelievers said to the Prophet ‫ ﻣَﺘ ٰ ﻫٰ َﺬا اﻟْ َﻋْ ُﺪ‬when will be
fulfilled this promise O Muhammad ‫ﷺ‬if you are truthful?
Comforting the Prophet‫ﷺ‬on disbelievers mocking (39-41):
Allah has comforted the Prophet ‫ ﷺ‬upon the mocking of disbelievers and said
that a time will come when َ‫ )ﻛَﻒ َ ُﻜﻒ َ ّﻒ ۔ ن( َﻻ َ ُﻜﻔ ْن‬they will not be able to avert
from their faces the fire and notْ‫( ﻋَﻦ ُﻇﻬُ ْﻮ ِﻫِﻢ‬+ٌ ‫)ﻇﻬْ ُﻇﻬُ ْﻮ‬ َ from their backs and not
they will be helped. This time will come to them unexpectedly ْ‫ﺖ ﻓَﺘَﺒﻬَﺘ ُ ُﻬﻢ‬ ُ َ‫ﺖ َﺒﻬ‬ َ َ‫)ﺑَﻬ‬
(‫ ﺑَﻬَﺖ‬and (it will) bewilder them and they will not be able to ‫ َدﻫَﺎ‬repel it. Also it
is said to the Prophet that verily ‫ ا ْﺳﺘُﻬْ ِئ َ ِ ُ ُﺳ ٍﻞ‬mocked the Messengers before you
and the mockers were surrounded with punishment and they were destroyed.
Allah is the Protector (42): The disbelievers are asked that except Allah
َ
‫ )ﻛَ َﻸ َ ْﳫ َ ُٔﻮ َ َﻸ۔ف( ﻣَ ْﻦ ْﳫ َ ُﺆ ُﻢ ِﺎﻟﻴ ْ ِﻞ‬who can protect you in the night? None is there,
Allah is the real Protector and yet they are the ones who َ‫ﺿ ْن‬ ُ ِ ْ ‫ض( ﻣ ﻌ‬ َ َ ْ‫ )أَﻋ‬turn
ُ ِ ْ ‫ض ُﻌ‬
away from the remembrance of Allah.
Who will protect except Allah (43-45): Or do they have ْ‫ ﻟِﻬَﺔ َﻤْﻨَﻌُﻬُﻢ‬gods
to defend them from us and not from us َ‫ﺼ َﺤﺒ ُ ْن‬ ْ ُ ‫ ﻫُﻢْ ﻣِﻨﺎ‬they can be protected.
Because of their wrong doing /arrogance they were given long lives and they
were not seized but We will drag them like the land ‫ﺼﻬَﺎ ﻣِ ْﻦ اَﻃ َاﻓِﻬَﺎ‬ ُ ُ‫ ﻧَﻨﻘ‬We reduce
it from its borders. They are like the deaf and the deaf cannot hear the call
when they are warned.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 325 (327) 17 ‫ﺟء‬
Every action will be weighed/measured (46-47): Those disbelievers
are like, if ٌ ‫( ﻣﺴﺘْﻬُﻢْ َﻔْ َﺤﺔ‬+‫ﺎت‬
ٌ ‫ )ﻧَﻔْ َﺤﺔ ٌ َﻔْ َﺤ‬touches them a whiff of punishment from your
Lord they get worried. And in the Hereafter ‫ﻀ ُﻊ اﻟْﻤَ َا ِﻳ ْ َﻦ‬ َ َ (+‫ )ﻣِﻴ ْ َانٌ ﻣَ َا ِﻳ ْ ُﻦ‬We will set
the scales that ‫ ﻓ َ َﻼ ُ ْﻈﻠَﻢُ َﻔْ ٌﺲ‬so not will be wronged any soul. The scale will be
such that if any soul has done a deed as much as ‫( َﺣﺒﺔٍ ﻣِ ْﻦ َﺧ ْدَ ٍل‬+‫ب‬ ٌ ْ ُ ‫ ) َﺣﺒﺔ ٌ ُﺣﺒ‬of a
seed of a mustard We will show it to him on the day of Resurrection.
Reminder for the righteous (48-50): And We gave a Book to Musa
and Haroon which is ‫ ذِ ْ ًا ﻟِّﻠْﻤُﺘﻘِﻴ ْ َﻦ‬a reminder for the righteous those who fear
َ
Allah in their hearts. And also they are (‫ ﻣِ َﻦ اﻟﺴﺎﻋَﺔ ِ ﻣُ ْﺸﻔِﻘُ ْنَ )أ ْﺷﻔَ َﻖ ُ ْﺸﻔِ ُﻖ‬afraid of the
Hour. And this Quran is also ُ ‫ ذِ ْ ٌ ﻣﺒ ٰ َكٌ اَﻧ َﻟْﻨٰﻪ‬a reminder blessed which we have
revealed.
Question of Ibrahim about statues (51-52): Here made a mention
of Ibrahim ٗ ‫ ) َ َﺷ َﺪ َ ْ ُﺷ ُﺪ ُ ْﺷﺪ( ﺗَﻴْﻨَﺂ اِﺑ ٰ ﻫِﻴْﻢَ ُ ْﺷ َﺪه‬We gave Ibrahim his guidance. He said
to his people ُ ‫( ﻣَﺎ ﻫٰ ِﺬه ِ اﻟﺘﻤَﺎﺛِﻴْﻞ‬+ُ ‫ )ﺗِﻤْﺜَﺎ َﻤَﺎﺛِﻴْﻞ‬what are these statues which َ‫اَﻧﺘُﻢْ ﻟَﻬَﺎ ﻋٰ ِﻜﻔُ ْ ن‬
(‫ )ﻋَ َﻜ َﻒ َﻌ ْ ِﻜ ُﻒ ﻋُ ُﻜ ف‬you are devoted to it?
Talk between Ibrahim and his community (56-57): The people of
Ibrahim said these are the ones whom our forefathers used to worship.
َ
Ibrahim said ْ‫( اَﻧﺘُﻢْ َ ﺑَ ُﻢ‬+ُ ‫)أب آﺑَﺎء‬ you and your forefather were in an error.
Then his people said ‫ اَﺟِﺌْﺘَﻨَﺎ ِﺎﻟْ َﺤ ّ ِﻖ‬Have you come to us with the truth or you are
of those who play? Ibrahim said ‫ت‬ ِ ٰ ٰ‫( ﺑ ُﻜﻢْ َب اﻟﺴﻤ‬+‫ﺎب‬ٌ َ‫ ) َب أ َ ْﺑ‬Your Lord is the Lord
of Heavens who ‫ ﻓ َ َﻄ َ ﻫُﻦ‬created them. And know that ْ‫ﺻﻨَﺎﻣَ ُﻜﻢ‬ ْ َ ‫( َﻻ َ ِﻴ ْ َﺪن ا‬+ٌ‫ﺻﻨَﺎم‬ ْ َ ‫ﺻﻨَﻢٌ أ‬
َ )
surely I will plan against your idols.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 326 (328) 17‫ء ـ‬ ‫ﺟ‬
Breaking of idols/statues by Ibrahim (58-61): Ibrahim ‫( َﺟﻌَﻠَﻬُﻢْ ُﺟ ٰﺬذًا‬۱ ٌ ‫) ُﺟ َﺬاذَة‬
made them (idols) in to pieces. Seeing that they asked each other ‫ ﻣَﻦ ﻓَﻌَﻞ َ ﻫٰ َﺬا‬who has
done this? Some among them said ‫َﺳ ِﻤﻌْﻨَﺎ ﻓَﺘًﻰ‬
We heard a youth talking of the idols who is called Ibrahim. They said; then bring him
ِ ‫ ﻋَﲆ اَﻋْﻴ ُ ِﻦ اﻟﻨ‬before the eyes of the people.
‫ﺎس‬
Question & Answer with Ibrahim in front of the community
(62-65): when Ibrahim is brought before the community, they asked
him ‫ﺖ ﻫٰ َﺬا ِ ﻟِﻬَﺘِﻨَﺎ‬
َ ْ ‫ ﻓَﻌَﻠ‬have you done this to our gods? Ibrahim said you ask them
َ‫ اِنْ َﰷﻧ ُ ْا َﻨ ِﻄﻘُ ْن‬if they can speak. They got ashamed by this reply and ‫ﻧ ُ ِﻜ ُﺴ ْا ﻋَ ٰﲆ‬
ْ‫ ُء ُ ْ ِﺳ ِﻬﻢ‬they were turned on their heads means lowered down their heads.
Talk between Ibrahim and his community (66-68): Seeing this
condition of his people, Ibrahim said َ‫ اَﻓَﺘَﻌْﺒ ُ ُﺪ ْن‬then do you worship besides Allah what
‫ َﻻ َﻨﻔَﻌ ُ ُﻜﻢْ َﺷﻴ ْ ًﺎ‬does not benefit you. Uff (Regret) on you َ‫)ﻋَﻘَﻞ َ َﻌْﻘِﻞ ُ ﻋُﻘُ ل۔ض( اَﻓ َ َﻼ َﻌْﻘِﻠ ُ ْن‬
then will not you use reason? Then they said: ُ ‫)ﺣ َق ُ َﺤ ِّ ُق( َﺣ ِّﻗ ُ ْه‬ َ Burn him.
Allah’s order to the Fire (69-72): When Ibrahim was thrown in the fire
then Allah said ‫ )ﺑَ َ َد َﺒ ُ ُد َ ْد( ﻳٰﻨَﺎ ُ ُ ْﻧ ِ ْﻰ َ ْدًا‬O Fire! Be cool on Ibrahim. Thus the fire
became garden for Ibrahim. Then Allah said ‫ﺠﻌَﻠْﻨٰﻬُﻢُ ْاﻻ َ ْ َﺴ ِﻳ ْ َﻦ‬ َ َ ‫ ﻓ‬but We made them
the greatest losers. There after Allah made a mention that We sent prophets
like Ishaq and Yakub in the offspring of Ibrahim and they all were righteous.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 327(329) 17`‫ﺟ ء‬
The righteousness of Ibrahim’s children (73): ً ‫)أَﻧ َﺬ َ ُﻨ ِﺬ ُ ـ أ( ِ َﺟﻌَﻠْﻨٰﻬُﻢْ ا َ ِﻤﺔ‬
And We made them leaders and ‫ َﰷﻧ ُ ْا ﻟَﻨَﺎ ﻋٰﺒِ ِﺪﻳ ْ َﻦ‬they all were worshippers of us.
Salvation of Loot (74-75): After that made a mention of Loot that Allah
has granted knowledge and wisdom to Loot and said that ِ ‫ ﻧَﺠﻴْﻨٰﻪ ُ ﻣِ َﻦ اﻟْﻘَ ْﻳَﺔ‬We
saved him from the town which ‫ﺚ‬ َ ‫( ﺗﻌْﻤَﻞ ُ اﻟْ َﺨ‬+‫ﺚ‬
ُ ‫)ﺧﺒِﻴﺜَﺔ ٌ ﺧ‬
َ was doing wicket
deeds. And ‫ اَد َﺧﻠْﻨٰﻪ ُ ﻓ ِ ْﻰ َ ْﺣﻤَﺘِﻨَﺎ‬We admitted him into our Mercy.
Salvation of Nuh (76-77): Like Loot We saved Nuh also when came our
affliction came to his people. Nuh called Allah so we responded to him ُ ‫ﻓَﻨَﺠﻴْﻨٰﻪ‬
and We saved him ‫( ﻣِ َﻦ اﻟْ َﻜ ْ ِب‬+‫ب‬ ٌ ْ ُ ُ ‫ )ﻛَ ْ ب‬from the affliction and destroyed his
people because they denied our signs. Indeed they ‫) َﺳﺎء َ َ ُﺴ ْءُ ُﺳ ْء۔ن( َﰷﻧ ُ ْا ﻗ َ ْﻮمَ َﺳ ْ ٍء‬
were evil people so We drowned them all.

Verdict of Dawood and Suleman (78-81): ِ ‫ اِذْ َﻔَ َﺸ ْﺖ ﻓِﻴْﻪ‬When

Pastured in it means in the field so this case was presented before Suleman
and Dawood. ‫ )ﻓَﻬﻢَ ُﻔَ ِﻬّﻢُ( ﻓَﻔَﻬﻤْﻨٰﻬَﺎ ُﺳﻠَﻴْﻤٰ َﻦ‬And We gave understanding of it to
Suleman. They both were granted judgment and knowledge. ‫ َﺳﺨ ْﻧَﺎ‬And We
subjected with Dawood the mountains and ‫ﺻﻨْﻌَﺔ َ ﻟَﺒ ُ ْﻮ ٍس‬ َ ُ ‫( ﻋَﻠﻤْﻨٰﻪ‬+‫ )ﻟَﺒ ُ ْ ٌس ﻟُﺒ ُ ٌﺲ‬We taught
him the making of coats of armor ْ‫ﺼﻨ َ ُﻜﻢْ ﻣِ ْﻦ َﺎ ْ ِﺳ ُﻜﻢ‬ِ ‫ ﻟِﺘ ُ ْﺤ‬to protect you from your
battle. Likewise We subjected the wind for suleman that was ‫ى‬ ْ ِ ‫ﺻﻔَﺔ َﺠ‬
ِ ‫ﻋَﺎ‬
blowing forcefully by his command to the land which ‫ ﺑٰ َ ْﻨَﺎ ﻓِﻴْﻬَﺎ‬We blessed in
it.
 (‫ )اﻻﻧﺒﻴﺎء‬21 ‫ُﺳ ْﻮ َه‬ 328 (330) 17‫ء ـ‬ ‫ﺟ‬

Miracles of Suleman (82): Jins were also subservient to Suleman so that

(‫ص ﻏ َ ص ۔ ن‬ َ َ ‫ﺻ ْنَ ﻟَﻪ ٗ )ﻏ‬
ُ ْ ُ ‫ﺎص َﻐ‬ ُ ْ ُ ‫ ﻳﻐ‬they used to dive for him
and ‫ ﻛُﻨﺎ ﻟَﻬُﻢْ ٰﺣﻔِ ِﻈﻴ ْ َﻦ‬We were guardian of them.
Supplication of Ayyub in illness (83-86): Ayyub called to his Lord,
that O my Lord! ‫ ﻣَﺴﻨ ِ َﻰ اﻟﻀ‬has touched me the adversity and you are the Most
Merciful. ‫ﺿ ٍّﺮ‬ ُ ‫ﻜ ِﺸ ُﻒ َ ْﺸﻒ( ﻓ َ َﻜ َﺸﻔْﻨَﺎ ﻣَﺎ ِﻪ ِ ﻣِﻦ‬
ْ َ ‫ )ﻛَ َﺸ َﻒ‬And We removed what was on him
of the adversity and We gave him back all the things. In it there is ‫ذِ ْ ٰى ﻟِﻠْﻌٰﺒِ ِﺪﻳ ْ َﻦ‬
ٌ َ ‫ )ذِ ْ ٰى ذِ ْ َﻳ‬a reminder for the worshippers. Similarly Ismail, Idrees and Zul-
(+‫ﺎت‬
Kifl all were among those who were the patient ones.
Answering the call of Yunus (87-88): ‫( َذَا اﻟﻨ ْن‬+ٌ‫)ﻧ ُ ْنٌ أَﻧ ْ َان‬ and
remember the Yunus when a fish swallowed him. ‫ﺖ‬ ِ ٰ‫ ﻓَﻨَﺎدٰى ﻓِﻰ اﻟﻈﻠُﻤ‬then he called
in the darkness(es) that O Allah! There is no God except you. ‫)ﻏَﻢ ﻧَﺠﻴْﻨٰﻪ ُ ﻣِ َﻦ اﻟْﻐ َ ِﻢ‬
(+ٌ‫ ﻏُﻤُ ْﻮم‬We saved him from the distress and like that ‫ ﺠِﻰ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬We save the
believers.
Answering the call of Zakariah (89-90): Zakariah invoked that O
Allah! ‫ ) َذَ َ َ ِﺬ ُ َذَر۔ض( َﻻ ﺗَ َﺬ ْﻧ ِ ْﻰ ﻓ َ ْدًا‬Do not leave me alone. We responded to him
and ٗ ‫ﺻﻠ َ ْﺤﻨَﺎ ﻟَﻪ ُ زَ ْ َﺟﻪ‬ ْ َ ‫ ا‬We cured for him his wife. All the Prophets We sent were
‫ ) َﺳﺎ َعَ ُ َﺴﺎ ِعُ( ﻳ ُ ٰﺴ ِﻋُ ْنَ ﻓِﻰ اﻟْ َﺨﻴ ْ َات‬they used to hasten in good deeds and they used to
call us‫ َﻏَﺒًﺎ و َﻫَﺒًﺎ‬in hope and fear.
 (‫ )ا َ ْﻻَﻧْﺒِﻴَﺎء‬21 ‫ُﺳ ْﻮ َة ـ‬ 329 (331) 17 ‫ء‬ ‫ﺟ‬
Isa is a sign for all worlds (91-93): Here is a mention of Isa’s mother
that‫ﺖ ﻓ َ ْ َﺟﻬَﺎ‬ َ ‫ﺼ ُﻦ( ا َ ْﺣ‬
ْ َ ‫ﺼﻨ‬ َ ‫ )أ َ ْﺣ‬she guarded her chastity and We made her son a
ِ ‫ﺼ َﻦ ُ ْﺤ‬
sign for the worlds. The Prophet‫ ﷺ‬is said ْ‫ ﻫٰ ِﺬه ٖۤ اُﻣﺘ ُ ُﻜﻢ‬this is your
religion/community which is one and of all the Prophets. This community is of
Tawheed and an Islamic community. There after ْ‫ )ﺗَﻘَﻄ َﻊ َﺘَﻘَﻄ ُﻊ( ﺗَﻘَﻄﻌ ُ ا اَﻣْ َ ﻫُﻢ‬they cut
off their affair among themselves and ‫ ُﰻ اِﻟَﻴْﻨَﺎ ٰ ِﺟﻌ ُ ْن‬all will return to us.
Faith is mandatory with deeds (94-96): Whoever does righteous
deed while he is a believer َ‫ اِﻧﺎ ﻟَﻪ ٗ ٰﺘِﺒ ُ ْن‬indeed We (keep) record of it and ‫َﺣ ٰ مٌ ﻋَ ٰﲆ‬
ٍ ‫ ﻗ َ ْﻳَﺔ‬there is a prohibition upon (the people of) a city, which We have destroyed
that they will not return except until when the barrier of Yajuj and Majuj will
be opened and they will come running َ‫ﰻ ّ َﺣ َﺪ ٍب ﻨ ِﺴﻠ ُ ْن‬ ُ
ِ ‫ )ﻧ َ َﺴﻞ َ َﻨ ِﺴﻞ ُ َ ْﺴﻞ( ﻣِ ْﻦ‬from
every elevation descend means they will return on the day of resurrection..
Resurrection (Qayamat) and the situation of the disbelievers
(97-100): ‫ َاﻗﺘ َ َ َب اﻟْ َﻋْ ُﺪ‬and has approached the promise. In the Hereafter
the disbelievers will say ‫ ﻛُﻨﺎ ٰﻇﻠِ ِﻤﻴ ْ َﻦ‬We were the wrong-doers. That day Allah will
say, you and your gods will be the َ‫ﺼﺐُ َﺟﻬَﻨﻢ‬ َ ‫ﺼﺐٌ ( َﺣ‬
َ ‫ ) َﺣ‬firewood of the Hell. If they
were gods in truth then ‫ ) َو َدَ َ ِدُ ُو ُ ْد ۔ ض( ﻣﺎ َو َدُ ْﻫَﺎ‬they would have not come to it.
And for everyone ٌ ْ ‫ ) َﻓ َ َ َ ْﻓ ِ ُ َﻓْﺮ( ﻓِﻴْﻬَﺎ َﻓِﻴ‬therein is deep sighing/ wailing.
People far from Hell Fire (101-102): For those whom ‫ َﺳﺒَﻘَ ْﺖ‬has gone
َ
forth ‫ اﻟْ ُﺤ ْﺴﻨ‬the good from them they will be َ‫ )أﺑﻌ َ َﺪ ُﺒﻌِ ُﺪ( ﻋَﻨْﻬَﺎ ﻣُﺒﻌ َ ُﺪ ْن‬removed far
from it (Hell). ‫ َﻻ َ ْﺴﻤَﻌ ُ ْنَ َﺣ ِﺴﻴ ْ َﺴﻬَﺎ‬Not they will hear the slightest sound of it.
 (‫ )ا َ ْﻻَﻧْﺒِﻴَﺎء‬21 ‫ُﺳ ْﻮ َة ـ‬ 330 (332) 17‫ء ـ‬ ‫ﺟ‬
Honoring the people of Heaven (103-104): ُ‫َﻻﻳ َ ْﺤ ُﻧُﻬُﻢُ اﻟْﻔَ َع‬ ُ‫) َﺣ َنَ َ ْﺤ ُن‬
(‫ َﺣ ْن‬Not will grieve them the terror and (‫ ﺗَﺘَﻠَﻘﯩﻬُﻢُ اﻟْ َﻤﻠ َﻜﺔ ُ )ﺗَﻠَﻘﻲ َﺘَﻠَﻘﻲ ۔د‬will meet them
the angels and will say, this is your day which you were promised. The day
when َ َ‫)ﻃ ٰى َﻄ ِﻮ ْي َﻃ ِﻮﻳّﺎ ۔ ض( ﻧَﻄ ِى اﻟﺴﻤ‬ َ when We will fold the heaven like a Register
ْ
of records and ‫ ﻛَﻤَﺎ َ َﺪأﻧﺎ ا َ لَ َﺧﻠ ْ ٍﻖ‬as We began the first creation, We will repeat it.
(will return it into its first shape)
Successors of the earth (105-106): ِ ‫ ﻛَﺘَﺒﻨَﺎ ﻓِﻰ اﻟ ﺑُ ْﻮر‬We have written in
the scripture that this earth ‫ى‬ َ ِ‫ ﻳ َ ِﺛُﻬَﺎ ِﻋﺒَﺎد‬my salves will inherit it. Indeed in this
surely is a message (reminder) for the people who worship.
One god for all (107-112): The Messenger‫ ﷺ‬is told to say ‫ا ِ ﻬُ ُﻜﻢْ ٌ ا ِﺣ ٌﺪ‬
your god is one god and if they turn away then say them ٍ َ ‫) ذَنَ ُ ْ ِذنُ ذَﻧﺘ ُ ُﻜﻢْ ﻋَ ٰﲆ َﺳ‬
(‫ ۔ أ‬I have announced (alerted) to you equally means as you did not follow in
the same way we too alerted you. Allah swt. َ ْ‫ﺠﻬ‬ َ ْ‫ ) َﺟﻬَ َ َﺠﻬَ ُ َﺟﻬْﺮ( َﻌْﻠَﻢُ اﻟ‬knows the
declared words and َ‫ )ﻛَﺘَﻢَ َ ْﻜﺘُﻢُ ِﺘْﻤَﺎن( ﻳَﻌْﻠَﻢُ ﻣَﺎ َ ْﻜﺘُﻤُ ْن‬He knows what you conceal. In
the last the Prophet ‫ﷺ‬said; ‫اﺣ ُﻜﻢ ِﺎﻟْ َﺤ ّ ِﻖ‬ ْ ‫ب‬ ّ ِ َ My Lord! Judge in truth.

Surah Haj is revealed in Madinah Munawarrah. It contains 78 verses and 10 Rukoos. The
amazing features of this surah is, some of its verses are revealed in the night and some in day
time, in travel, in transit and some in Makkah and some in Madinah Munawarrah. Summary
(Qurtubi)

The convulsion of the Hour (01): In the first verse of this surah is
described ِ ‫ َﻟْ َﻟَﺔ َ اﻟﺴﺎﻋَﺔ‬the convulsion (earthquake) of the Hour which is a terrible
thing.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 331 (333) 17‫ء ـ‬ ‫ﺟ‬

Circumstances of Qayamat (02): The day when earthquake of the

Hour will approach ٍ ‫ﺿﻌَﺔ‬ ِ ْ ُ‫ )ذَﻫَﻞ َ َ ْﺬﻫَﻞ ُ ذُﻫُ ل( ﺗَ ْﺬﻫَﻞ ُ ُﰻ ﻣ‬will forget every nursing mother
to her suckling baby and ‫ات َﺣﻤْ ٍﻞ‬ ِ َ‫ﻀ ُﻊ ُﰻ ذ‬ َ َ‫ ﺗ‬will deliver every pregnant woman her
load and you will see the mankind intoxicated ‫( َﻣَﺎ ﻫُﻢ ُِﺴ ٰﻜ ٰى‬+‫ ) َﺳ ْﻜ َاﻧَﺔ ُﺳ ٰﻜ ٰى‬while
they are not intoxicated.
Who dispute about Allah (3-4): The one who ِ ‫ ﻳ َﺠﺎدِلُ ﻓِﻰ اﷲ‬disputes
concerning Allah and ‫ ﻳَﺘﺒِ ُﻊ‬follows (+ُ ‫ َﺷﻴ ْ ٰﻄ ٍﻦ ﻣ ِﻳ ْ ٍﺪ )ﻣَ ِﻳ ْ ٌﺪ ﻣُ َدَاء‬rebellious devil and that
ِ ‫( ا ِ ٰﱃ ﻋَ َﺬ‬+ٌ ُ ‫ ) َﺳﻌِﻴ ْ ُﺳﻌ‬he will guide to the punishment of the Blaze.
devil ‫اب اﻟﺴﻌِﻴ ْ ِﺮ‬
ُ
The first example of raising the dead (5): O people! ‫اب‬ ٍ َ ُ ‫َﺧﻠَﻘﻨٰﻜﻢْ ﻣِﻦ‬
We created you from dust then from ٍ ‫ ﻧﻄﻔَﺔ‬a semen drop then fromٍ ‫ ﻋَﻠَﻘَﺔ‬a
clinging substance then from ٍ ‫ﻀﻐَﺔ ٍ ﻣ َﺨﻠﻘَﺔ‬ ْ ‫ﻀﻐَﺔ ٌ ۔ ﻣ َﺨﻠﻘَﺔ ٍ( ﻣ‬ْ ُ‫ )ﻣ‬an embryonic lump of flush
formed and unformed which was unshaped. And to whom We wish ِ‫ﻧُﻘِ ﻓِﻰ ْاﻻ َ ْ َﺣﺎم‬
َ
(‫ )أﻗ َ ُﻘِ ۔أ‬We cause to remain in the womb and ‫ ﻧ ُ ْﺨ ِ ُﺟ ُﻜﻢْ ﻃِﻔْ ًﻼ‬We bring you out as
a child. And among you someone ‫ ﻳﺘ َ َﻮﰱ‬dies before reaching his youth and some
is returned ‫ اِﱃ ا َ ْذَ ِل اﻟْﻌُﻤُ ِﺮ‬to the most abject age.
The second example of raising the dead (6): ً ‫)ﻫَﺎﻣِ َﺪة ٌ ﺗَ َى ْاﻻ َ ْ َض ﻫَﺎﻣِ َﺪة‬
(+‫ات‬ٌ ‫ ﻫَﺎﻣِ َﺪ‬You see the earth barren but after getting rain ‫ﺖ‬ ْ َ ‫ )اِﻫْﺘَﺰ َﻬْﺘَﺰ ۔ خ( اﻫْﺘ‬it
ْ َ‫ت َو َﺑ‬
gets stirred and it swells and ‫ﺖ‬ ْ َ ‫ِﺖ( اَﻧْﺒَﺘ‬
ُ ‫ﺖ ُﻨْﺒ‬َ َ ‫ )أَﻧْﺒ‬it grows of ‫ زَ ْ ٍج َ ِﻬﻴ ْ ٍﺞ‬every beautiful
kind means the earth get enriched with different types of grains, fruits and
colorful flowers. In the same way Allah will ‫ت‬ ٰ ْ َ‫ ﻳ ُ ْﺤ ِﻰ اﻟْﻤ‬give life to the dead on
the day of Resurrection?
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 332 (334) 17‫ء ـ‬ ‫ﺟ‬

Result of those who dispute about Allah (7-10): Qayamat is sure to

come and Allah ‫ﺚ ﻣَﻦ ﻓِﻰ اﻟْﻘُﺒ ُ ْﻮر‬ ُ َ ‫ ﻳَﺒﻌ‬will resurrect those who are in the graves. And
the one who ِ ‫ﺠﺎدِلُ ﻓِﻰ اﷲ‬ َ ‫ ﻳ‬disputes concerning Allah without any knowledge ‫ﺛَﺎﻧ ِ َﻰ‬
ٖ ‫ )ﺛَﻨ ٰ َﺜْﻨِﻲ َﻨْﻲ ۔ ض( ِﻋﻄﻔِﻪ‬twisting his neck to mislead people from the way of Allah.
For him in the world is disgrace and on the day of Resurrection is the punishment
of the Burning fire.
Loss for those who turn their faces on trials (11-13): The one who
‫ف‬ ٍ ْ ‫( ﻳﻌْﺒ ُ ُﺪ ﻋَ ٰﲆ َﺣ‬+‫)ﺣ ْ ٌف ِﺣ َ ٌف‬
َ worships Allah on an edge, if any good befalls on him
he is contented with it. And if befalls him a trial/test then he turns on his face.
Such people will (‫)ﺧ ِﺴ َ َ ْﺨ َﺴ ُ ُﺧ ْﺴ َان‬ َ َ ‫ َﺧ ِﺴ َ اﻟﺪﻧْﻴَﺎ َا ْ ِﺧ َة‬sustain loss in the world and in
the Hereafter. The one who ِ ‫ ﻳَﺪﻋُ ْا ﻣِﻦ دُ ْ ِن اﷲ‬calls besides Allah, he will say on
the day of Resurrection its loss ٖ ‫ب ﻣِ ْﻦ ﻔْﻌِﻪ‬ ُ َ ‫ اَﻗ‬is closer than its benefit and ‫ﻟَﺒِﺌ ْ َﺲ‬
ُ ْ ‫ اﻟْﻌ َ ِﺸﻴ‬surely he is an evil friend.
Paradise for righteous people (14): Allah will admit those who
believed and did righteous deeds to the Gardens ُ ٰ‫ى ﻣِﻦ َ ْﺤﺘِﻬَﺎ ْاﻻَﻧْﻬ‬ ْ ِ ‫ ﺗَﺠ‬flow from
underneath it the rivers and Allah ‫ ﻳَﻔْﻌَﻞ ُ ﻣَﺎ ُ ِﻳ ْ ُﺪ‬does what He intends.
Rebuttal of man’s Presumption (15): Whoever thinks that Allah will
ٍ َ ‫ )ﻣَﺪ َﻤُﺪ ﻣَ ّﺪ ۔ ن( ﻓﻠﻴَﻤْ ُﺪد َِﺴﺒ‬then let him extend a rope
not help His Messenger ‫ﺐ‬ َْ
towards the sky and let him cut off the help/revelation that comes through
the sky. And if he could do so and see that perhaps ٗ ‫ ﻛَﻴ ْ ُﺪه‬his plan will remove
him from ‫ﻣَﺎ َﻐِﻴ ْ ُﻆ‬
What enrages him?
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 333 (335) 17 - ‫ء‬ ‫ﺟ‬

Judgment on the Day of Resurrection (16-17): Allah ‫ﻳَﻬْ ِﺪ ْى ﻣَ ْﻦ ِﻳ ْ ُﺪ‬

guides whom He intends. And those who believed and then became ‫ﻫَﺎدُ ْا‬
‫ َاﻟﺼﺒِ ﻴ ْ َﻦ‬Jews and the Sabians and Christians and the Majus or those who are
Polytheists, Allah ْ‫ﺼﻞ ُ َﻴْﻨَﻬُﻢ‬ ِ ْ‫ ٰ ﻳَﻔ‬will judge between them on the day of
Resurrection.
The entire universe Prostrating to Allah (18): Whatever is in the
heavens and in the earth all ٗ ‫ﺠ ُﺪ ﻟَﻪ‬ ُ ‫ ﻳ َ ْﺴ‬prostrate to Him and the Sun and the Moon
‫ﺠ ْﻮمُ َاﻟْ ِﺠﺒَﺎ‬
ُ ‫( َاﻟﻨ‬+ٌ‫ )ﻧَﺠﻢٌ ُﺠ ْﻮم‬and the stars and the mountains ‫ﺠ ُ َاﻟﺪ َ ب‬ َ ‫( َاﻟﺸ‬+‫)دَاﺑﺔ دَ َاب‬
and the trees and the moving creatures (cattle’s) and many a men all prostrate
to Allah. And those who do not prostrate to Allah deserve the punishment.
ُ ‫ )أَﻫَﺎنَ ُ ِﻬﻴ ْ ُﻦ ۔ أ( َﻣَ ْﻦ ِﻬ ِﻦ اﷲ‬And to whomever Allah humiliates then no one for him
any bestower of honor.

Garment of Fire and scalding water (19-22): These two groups they
َ َ ‫اﺧﺘ‬
ْ‫ﺼﻤُ ْا ﻓ ِ ْﻰ َﺑِّ ِﻬﻢ‬ ِ َ ‫ )اِﺧﺘَﺼﻢَ َ ْﺨﺘ‬dispute concerning their Lord but those who
ْ (‫ﺼﻢُ۔غ‬
disbelieved, for them will be garments of Fire and will be poured over their heads
the scalding water. ٖ ‫ﺼﻬَ ُ ِﻪ‬ ْ ُ ‫ﺻﻬْﺮ( ﻳ‬
َ ُ َ‫ﺼﻬ‬
ْ َ َ َ‫ﺻﻬ‬
َ ) Will be melted with it what is in their bellies
and the skins. And for them ‫( ﻣﻘَﺎﻣِ ُﻊ ﻣِ ْﻦ َﺣ ِﺪﻳ ْ ٍﺪ‬+‫ ﻣِﻘﻤَﻌَﺔ ٌ ﻣَﻘَﺎﻣِ ُﻊ‬are hooked rods of iron,
whenever they want to come out from it ‫ ﻣِ ْﻦ ﻏ َ ٍﻢ ا ُ ِﻋﻴ ْ ُﺪ ْا ﻓِﻴْﻬَﺎ‬from anguish they will
be returned therein and will be said to them ‫اب اﻟْ َﺤ ِﻳ ْ ِﻖ‬ َ ‫ ذُ ْﻗ ُ ْا ﻋَ َﺬ‬Taste the
punishment of the Burning Fire.
Gold Bracelets for the heaven dweller (23): The Companions of the
Heaven ‫ ) َﺣﲆ ُ َﺤﻠِّﻲ۔ ع( ﻳ ُ َﺤﻠ ْنَ ﻓِﻴْﻬَﺎ‬they will be adorned therein with ٌ ‫ﺐ ) ِﺳ َا‬ َ
ٍ َ‫ا َ َﺳﺎو ِ َ ﻣِﻦ ذﻫ‬
َ
(+ُ ِ ‫ أ َﺳﺎو‬bracelets of gold and pearls and their garments therein will be of silk.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 334 (336) 17‫ء ـ‬ ‫ﺟ‬

Two Guidances (24-25): Those who ‫ ﻫُ ُﺪ ا اِﻟَﻰ اﻟﻄﻴِّ ِﺐ‬who were guided to the
good of the speech they are on the right path. Those who disbelieve and َ‫ﺼﺪ ْن‬ ُ َ‫ﻳ‬
‫ﺻﺪ ۔ ن( ﻋَﻦ َﺳﺒِﻴ ْ ِﻞ‬ َ ‫ﺼﺪ‬ ُ َ ‫ﺻﺪ‬ َ ) hinder from the way of Allah and the Masjid Al-Haram
which We have made it equal for the mankind whether they ِ‫اﻟْﻌَﺎ ِ ُﻒ ﻓِﻴْﻪ ِ َاﻟْﺒَﺎد‬
(+‫ )ﻋَﺎ ِ ٌﻒ ﻋُﻜ ٌﻒ‬are the resident therein and the visitor. In spite of this ِ ‫ﻣَ ْﻦ ِد ﻓِﻴْﻪ‬
‫ ﺑِﺎِﻟْ َﺤﺎد‬whoever intends therein deviation (in religion) or wrong doing, he will be
given a painful punishment.
Announcement of Hajj (26-27): َ‫ )ﺑَ أ َ ُﺒ َ ِّأ ُ ۔ ع( ﺑَ اْﻧَﺎ ﺑ ٰﻫِﻴْﻢ‬We assigned to
Ibrahim the site of the House (Kaaba) and said: O Ibrahim! ‫( َﻃ ِﻬّ ْﺮ َﻴْﺘ ِ َﻰ‬+‫ت‬ ٌ ْ ُ ‫ﺖ ُﻴ‬
ٌ ْ ‫)ﺑَﻴ‬
Purify My House ْ‫ َاَذِّن‬and proclaim to the mankind ‫ ﺑ ِﺎﻟْ َﺤ ِ ّﺞ‬of the Pilgrimage. They
َ ّ‫ﰻ‬ُ َ ِ‫)ﺿﺎﻣ‬
َ on every lean camel
will come to you on foot and riding ‫ﺿﺎﻣِ ٍﺮ‬ ِ ‫( ﻋَ ٰﲆ‬+ُ ِ‫ﺿ َاﻣ‬
(+ ٌ ‫ﺠ ﺎ‬ َ ِ ‫ﰻ ّ ﻓ َ ٍ ّﺞ ﻋَ ِﻤﻴ ْ ٍﻖ )ﻓَﺞ ﻓ‬ ُ
ِ ‫ ﻣِ ْﻦ‬from every mountain highway distant routes.
Objectives of Hajj (28-30): To mention the name of Allah in the appointed
days (well-known) ِ‫( ﻣِ َ ِﻬﻴْﻤَﺔ ِ ْاﻻَﻧْﻌَﺎم‬+ُ‫ )ﺑَ ِﻬﻴْﻤَﺔ ٌ َﻬَﺎ ِﻢ‬over the beast of cattle (sacrificial
animals). ْ‫ﻀ ْا َﻔَﺜَﻬُﻢ‬ ُ ‫ﺚ( ُﻢ ﻟْﻴَﻘ‬ ُ َ‫ﺚ َﺘْﻔ‬
َ ِ‫ )ﺗَﻔ‬Then let them complete their prescribed
duties (Manasik Haj - removing untidiness etc.) And fulfill their vows. And
whoever ِ ‫ﺖ اﷲ‬ ِ ٰ‫ )ﻋَﻈﻢَ ُﻌ َ ِّﻈﻢُ( ﻳﻌ َ ِّﻈﻢْ ُﺣ ُﻣ‬honors the sacred rites then it is best for him.
َ
‫ ﻓَﺎﺟﺘَﻨِﺒ ُ ا‬So avoid the abomination of ‫( ْاﻻ َ ْﺛَﺎن‬+ٌ‫ ) َﺛ َ ٌﻦ أ ْﺛَﺎن‬the idols and ِ ‫ ﻗ َ ْلَ اﻟﺰ ْور‬the
false statements (telling lies).
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 335 (337) 17‫ء ـ‬ ‫ﺟ‬
Example of Polytheist (31): Worship ِ ‫( ُﺣﻨَﻔَ َ ِﷲ‬+ُ ‫ ) َﺣﻨِﻴ ْ ٌﻒ ُﺣﻨَﻔَﺎء‬Allah being
upright (being true in faith – inclining only to Allah) whoever associate partners with
Allah then it is as though he had fallen from the sky ُ ْ ‫)ﺧ ِﻄ َﻒ َ ْﺨ َﻄ ُﻒ َﺧﻄﻒ( ﻓَﺘ َ ْﺨ َﻄﻔُﻪ ُ اﻟﻄﻴ‬ َ and
had snatched him the birds or had blown him the wind ‫ﺤﻴ ْ ٍﻖ‬ ِ ‫( ﻓ ِ ْﻰ ﻣَ َﲀن َﺳ‬+‫ﺤﻴْﻖ َﺳ َﺤﺎ ِ ُﻖ‬
ِ ‫) َﺳ‬
to a place far off.
Honoring the Symbols of Allah (32-33): The Symbols (Signs) of Allah
‫( ﻓِﻴْﻬَﺎ ﻣَﻨَﺎﻓ ِ ُﻊ‬+‫ )ﻣَﻨْـﻔَﻌَﺔ ٌ ﻣَﻨَﺎﻓ ِ ُﻊ‬therein are benefits for you, then their place of sacrifice
is ‫ﺖ اﻟْﻌَﺘِﻴ ْ ِﻖ‬ ِ ْ ‫( اِﻟَﻰ اﻟْﺒَﻴ‬+‫ﺎق‬ ٌ َ ‫ )ﻋَﺘِﻴ ْ ٌﻖ ِﻋﺘ‬unto the House the Ancient.
Mentioning Allah’s name on sacrificial animals (34): For every
nation ‫( َﺟﻌَﻠْﻨَﺎ ﻣَﻨ َﺴ ًﲀ‬+‫ﻚ‬ ُ ‫ﻚ ﻣَﻨَﺎ ِﺳ‬ ٌ ‫ )ﻣَﻨ َﺴ‬We have appointed a (sacrificial) rite that they may
mention only the name of Allah thus ‫ِﺖ( ﺑَ ِ ّﺸ ِﺮ اﻟْﻤُ ْﺨﺒِﺘِﻴ ْ َﻦ‬ َ َ ‫ )أ َ ْﺧﺒ‬give glad tidings to the
ُ ‫ﺖ ُ ْﺨﺒ‬
humble ones.
Attributes of the humble ones (35): When Allah’s name is mentioned
then ْ‫ﺖ ﻗُﻠ ُ ْﺑُﻬُﻢ‬ ْ َ ‫ َﺟِﻠ‬fear their hearts and out of what َ‫ َ َﻗﻨٰﻬُﻢْ ُﻨﻔِﻘُ ْن‬We have provided
them they spend.
Ruling for the sacrificial animals (36): َ‫ َاﻟْﺒُﺪن‬and the (sacrificial) camels
and cattle are the ِ ‫ َﺷﻌ َ ِ ِﺮ اﷲ‬symbols of Allah. So mention the name of Allah on
them ‫ﺻ َآف‬ َ (+‫ﺼﻔ ْن‬ َ ُ‫ﺻ َاف ﻣ‬ َ ) when lined up and when they ‫ﺖ ُﺟﻨ ُ ْﺑُﻬَﺎ‬ ْ َ ‫ َ َﺟﺒ‬are down on
their sides and when their blood is drained out then eat from them and feed
to َ ‫ اﻟْﻘَﺎﻧ ِ َﻊ َاﻟْﻤُﻌْﺘ‬the needy who do not ask and the needy who ask.
Sacrificial meet does not reach Allah (37): ‫ ﻟَ ْﻦ ﻨَﺎ َ ا َ ﻟُ ُﺤ ٘ﻣُﻬَﺎ‬will not
reach their meat to Allah ‫ َ َﻻ دِﻣَ ﻫَﺎ‬and not their blood but reaches Him the
piety. Thus Allah subjected them (the cattle) to you and blessed you with His
grace َ ‫ ﻟِﺘ ُ َﻜﺒِّ ُ ا اﷲ‬so that you may magnify Allah.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 336 (338) 17 ‫ﺟء‬

The one who is ungrateful and traitor/Betrayal (38): َ ‫)داﻓ َ َﻊ ﻳ ُ ٰﺪﻓ ِ ُﻊ اِن اﷲ‬
(‫ ﻳ ُ َﺪاﻓ ِ ُﻊ‬Indeed Allah defends the true believers from the enemies because Allah
does not like every treacherous ungrateful.
Why permission for war (39-40): The believers are granted permission
to fight because they were oppressed. They were evicted from their towns
only because they said: ‫ َﺑﻨَﺎ اﷲ‬Our Lord is Allah. If Allah does not remove the
people some of them by other then (+‫ﺻ َاﻣِ ُﻊ‬ َ ‫ﺻ ْﻣَﻌَﺔ‬ َ ) ‫ﺻ َاﻣِ ُﻊ‬ ْ َ‫ ﻟﻬُ ِّﺪﻣ‬surely would have
َ ‫ﺖ‬
been demolished monasteries and the churches ‫ت و ﻣَ ٰﺴﺠ ُِﺪ‬ ٌ َ ‫ﺻ‬ َ َ and synagogues
(Jews prayer Halls) and Mosques. Allah helps those who help Him.
Rulers perform Duty of caller (41): Those believers were such that if
‫ )ﻣَﻜ َﻦ ُﻤَ ِّﻜ ُﻦ( ﻣﻜﻨﻬُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬We establish them in the land they enjoin the right and
‫ ﻧَﻬَ ْا ﻋَ ِﻦ اﻟْﻤُﻨ َﻜ ِﺮ‬forbid from the wrong. In addition they establish the prayer, give
Zakat. And for Allah is (+ ُ‫ ﻋَﺎﻗِﺒَﺔ ُ ْاﻻُﻣُ ْﻮر ِ )ﻋَﺎﻗِﺒَﺔ ٌ ﻋَ ْاﻗِﺐ‬the end of the matters.
Evil end of disbelievers (42-45): Denying the other communities is the
history of nations. Allah says ‫ﺖ ﻟِﻠ ْ ٰﻜﻔِ ِﻳ ْ َﻦ‬ ُ ْ ‫ ﻓَﺎَﻣْﻠَﻴ‬so I granted respite to the
disbelievers and then destroyed them. So made that town ‫)ﺧﺎ ِﻳَﺔ ٌ َﺧﺎ ِﻳَﺔ ٌ ﻋَ ٰﲆ ﻋُ ُ ْ ِﺷﻬَﺎ‬ َ
(+‫ﺎت‬ ٌ َ ‫ َﺧﺎ ِﻳ‬fell on its roofs and ٍ ‫ ﺑ ِﺌ ْ ٍﺮ ﻣﻌَﻄﻠَﺔ‬the well abandoned (empty/useless).
Eyes are blind or the heart is blind (46): Why did not it happen that
they have the ‫ ذَانٌ ْﺴﻤَﻌ ُ ْنَ ِﻬَﺎ‬ears to hear with it the incidents. ُ ‫ﺼﺎ‬ َ ‫ َﻻ َﻌ ْ َﻤﻰ ْاﻻَﺑ‬not
are blinded the eyes but are blinded the hearts which are in the breasts.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة‬ 337 (339) 17 ‫ء ـ‬ ‫ﺟ‬
ِ ‫ﻚ ِﺎﻟْﻌ َ َﺬ‬
One day is equivalent to thousand years (47-49): ‫اب‬ َ َ ‫ﻳ َ ْﺴﺘَﻌْﺠِﻠ ُ ْﻧ‬
they ask you to hasten the punishment. As per count, a day with your Lord is
ٍ ‫ﻒ َﺳﻨَﺔ‬ ِ ْ‫ َﰷَﻟ‬like a thousand years َ‫ )ﻋَﺪ َﻌُﺪ ﻋَ ّﺪ ۔ ن( ﺗَﻌُﺪ ْن‬what you count. Finally a time
will come when all of you ُ ْ ‫ﺼﻴ‬ ِ َ‫ اِﻟَﻰ اﻟْﻤ‬will return to me. The Prophet ‫ﷺ‬is told
to say that I am only ‫ ﻧ َ ِﺬﻳ ْ ٌ ﻣﺒِﻴ ْ ٌﻦ‬a clear warner to you.
Noble provision for whom (50-51): Those who believe and do righteous
deeds, for them is forgiveness and ٌ‫ ورِ ْق َ ِﻳْﻢ‬a noble provision. And those who ‫َﺳﻌ َ ْا ﻓِﻰ‬
‫ ﻳٰﺘِﻨَﺎ ﻣُﻌ ٰ ِﺠ ِﻳ ْ َﻦ‬strove against our verses to cause failure are the companions of the
Hellfire.
Misleading of shaitaan to the Messengers (52): When the
Messenger or any Prophet recited then the shaitaan threw something (mixes) ‫ﻓِﻰ‬
َ ُ ُ ‫ ﻓَﻴَﻨ َﺴ‬but Allah abolishes what shaitaan throws
(+‫ اُﻣْﻨِﻴﺘِﻪ ٖ )أﻣْﻨِﻴَﺔ ٌ أﻣَﺎﻧ ِ ّﻲ‬in his recitation ُ ‫ﺦ ا‬
(mixes) and then ‫ ﻳ ُ ْﺤ ِﻜﻢُ ا ُ ﻳٰﺘِﻪ‬Allah establishes His verses.
Whispering is a trial to people (53): What shaitaan throws (mixes in
recitation) is a trial for those in their hearts is a disease ْ‫)ﻗ َ َﺴﺎ َﻘ ُﺴﻮ اﻟْﻘَﺎ ِﺳﻴَﺔ ِ ﻗُﻠ ُ ْﺑُﻬُﻢ‬
(‫ ﻗ َ َﺴﺎ َة ۔ ن‬and that hardened their hearts. The wrong-doers ‫)ﺷﺎق ُ َﺸﺎق ﻟَﻔِ ْﻰ ِﺷﻘَﺎ َﻌِﻴ ْ ٍﺪ‬ َ
(‫ ۔ ج‬are surely in extreme dissension.
Guidance of Allah for the Believers (54-55): So that those who are
given knowledge may believe in the truth and ْ‫ِﺖ ﻟَﻪ ٗ ﻗُﻠ ُ ْﺑُﻬُﻢ‬ َ ‫ِﺖ( ﻓَﺘ ُ ْﺨﺒ‬ َ َ ‫ )أ َ ْﺧﺒ‬may
ُ ‫ﺖ ُ ْﺨﺒ‬
humbly submit to it their hearts. Allah ‫( ﻟَﻬَﺎدِ اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ا‬+َ‫ )ﻫَﺎدٍ ﻫَﺎدُ ْن‬is surely the
guide of those who believe. On the other hand, the disbeliever’s ُ ‫)ﻣِ ْﻳَﺔ ٌ ﻓ ِ ْﻰ ﻣِ ْﻳَﺔ ٍ ﻣِﻨْﻪ‬
(+‫ﺎت‬ ٌ َ ‫ ﻣِ ْﻳ‬are in doubt of it (in revelation) until comes to them ‫اب َ ْﻮمٍ ﻋَﻘِﻴ ْ ٍﻢ‬ ُ ‫)ﻋَﻘُﻢَ ﻋَ َﺬ‬
(‫ ﻳَﻌْﻘُﻢُ ﻋَﻘﻢ‬the punishment of a barren day.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 338 (340) 17‫ء ـ‬ ‫ﺟ‬
Kingship belongs to Allah only on the Day of Resurrection (56-
57): ‫( اَﻟْﻤُﻠ ْ ُﻚ َ ْﻣَ ٍﺬ‬+ٌ‫ )ﻣُﻠ ْ ٌﻚ أَﻣْ َﻼك‬The Sovereignty on that day will be for Allah
only. That day the believers will be ‫ﺖ اﻟﻨﻌِﻴ ْ ِﻢ‬ ِ ‫ )ﻧَﻌِﻢَ َﻨْﻌَﻢُ ِﻌْﻤَﺔ( ﻓ ِ ْﻰ َﺟﻨ‬in the Gardens of
Delight. And those who disbelieved for them will be ‫اب ﻣ ِﻬﻴ ْ ٌﻦ‬ ٌ ‫ ﻋَ َﺬ‬a humiliating
punishment.
Best provision for the emigrant and the deceased (58-59): Those
who emigrated in the way of Allah ‫ ﺛُﻢ ﻗُﺘِﻠ ُ ا‬then were killed ‫ ا َ ْﻣَﺎﺗُ ْا‬or dead surely, Allah
will provide them a good provision. ‫ ﻟَﻬُ َﻮ َﺧﻴ ْ ُ اﻟ ِﻗِﻴ ْ َﻦ‬surely He is the Best of the
Providers and surely He will admit them to an entrance ُ ‫ﺿ ْﻧَﻪ‬ ُ ْ َ ‫ ﻳ‬they will be
pleased with it. And this will be a reward to them from Allah.
Allah’s help against enemies (60): َ‫ ﻣَ ْﻦ ﻋَﺎﻗَﺐ‬whoever has retaliated ‫ﺑ ِ ِﻤﺜ ْ ِﻞ‬
َ‫ ﻣَﺎ ﻋُ ْﻗِﺐ‬with the like of that which he was made to suffer and if ِ ‫ ﺑُﻐِ َﻰ ﻋَﻠَﻴْﻪ‬he has
been oppressed Allah will surely help him.
The one who causes to enter day and night (61): Allah swt. َ ‫ﻳ ُ ْﻟ ِ ُﺞ اﻟﻴْﻞ‬
َ َ
ِ ‫ )أ ْﻟ َﺞ ُ ْﻟ ِ ُﺞ ۔ أ( ﻓِﻰ اﻟﻨﻬَﺎر‬causes to enter the night in to the day, and causes the day
into the night. Allah ٌ ْ ‫ﺼﻴ‬ ِ َ ‫ َﺳ ِﻤﻴْﻊ‬is All-Hearer, All-Seer. Those who worship and
invoke others besides Allah ُ ‫ ﻫُ َﻮ اﻟْﺒَﺎﻃِﻞ‬it is the falsehood. And that Allah is ‫ﻫُ َﻮ اﻟْﻌَﻠِﻰ‬
ُ ْ ‫ اﻟْ َﻜﺒِﻴ‬He is the Most High, the Most Great. He sent down water from the sky
ً‫ﻀ ة‬ ُ ْ َ ‫ﺼﺒ ُِﺢ ْاﻻ‬
َ ‫ض ﻣُ ْﺨ‬ ْ ُ ‫ﻀ ( ﻓَﺘ‬ َ ‫ﻀ َ ْﺨ‬َ ‫ )ا ِ ْﺧ‬then becomes the earth green. Indeed Allah ‫ﻟَ ِﻄﻴ ْ ٌﻒ‬
ٌ ْ ‫ َﺧﺒِﻴ‬is surely Subtle, All-Aware and ‫ ﻟَﻬُ َﻮ اﻟْﻐَﻨِﻰ اﻟْ َﺤ ِﻤﻴ ْ ُﺪ‬surely He is Free of need, the
Praiseworthy.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 339 (341) 17‫ء ـ‬ ‫ﺟ‬
The Magnificent Power of Allah (65-66): Allah is the one by His
command ‫ى‬ ْ ِ ‫ﻚ َﺠ‬ َ ْ ‫ اَﻟْﻔُﻠ‬the ship sails through the sea and He is who َ َ‫ﻚ اﻟﺴﻤ‬ ُ ‫ﻳُﻤْ ِﺴ‬
withholds the sky lest it falls on the earth and He is ٌ‫ ﻟَ َء ُ ْ ٌف ِﺣﻴْﻢ‬Full of kindness,
Most Merciful. Verily He is the one who gave you and will cause you to die and
will give life again. Even then man is surely ungrateful.
Worship Rituals for every nation (67-70): For every nation ‫َﺟﻌَﻠْﻨَﺎ ﻣَﻨ َﺴ ًﲀ‬
We have made rituals (‫ﻚ ُ ُﺴ ك‬ َ ‫ ﻫُﻢْ َﺎ ِﺳ ُﻜ ْه ُ )ﻧ َ َﺴ‬they perform it accordingly. So
ُ ‫ﻚ َﻨ ُﺴ‬
let them ‫ﻚ‬ َ ‫ َﻻ ُﻨَﺎ ِﻋُﻨ‬not dispute with you in the matter. َ‫ َاِنْ َﺟﺎدَﻟُ ْك‬And if they argue
with you then say Allah will judge between you concerning what َ‫ ﻛُﻨﺘُﻢْ ﻓِﻴْﻪ ِ َ ْﺨﺘَﻠِﻔُ ْن‬you
used to differ in it. Allah knows what is‫ اﻟﺴﻤَ ِ َ ْاﻻ َ ْ ِض ﻓِﻰ‬in the heavens and in the earth.
Indeed Allah writes before all these in a Book (Record) and this all ٌ ْ ‫ ﻋَﻠَﻰ اﷲ ِ َ ِﺴﻴ‬is easy
on Allah.
Displeasure on the faces upon recitation of Quran (71-72):
Those who worship others besides Allah what ‫( ﻟَﻢْ ُﻨ َ ِّلْ ِﻪ ٖ ُﺳﻠ ْ ٰﻄﻨًﺎ‬+‫ ) ُﺳﻠ ْ َﻄﺎن َﺳ َﻼ ِﻃﻴ ْ ُﻦ‬not He
has sent down any authority for it. And when ‫ ﺗُﺘ ْ ٰﲆ ﻋَﻠَﻴ ْ ِﻬﻢْ ﻳٰﺘُﻨَﺎ‬are recited our
verses to them (on disbelievers) then (‫ ﻳ َ َﲀدُ ْنَ َ ْﺴ ُﻄ ْنَ ) َﺳ َﻄﺎ َ ْﺴ ُﻄﻮ َﺳﻄﻮ۔ن‬they almost
attack. Then the Prophet ‫ﷺ‬is told to say that ‫اَﻓَﺎُﻧَﺒِّﺌ ُ ُﻜﻢ َِﺸ ّﺮ‬then shall I inform
youof a worse (evil) which is more dangerous than this attack and that is the
Fire what Allah has promised to the disbelievers.
 (‫ )اَﻟْ َﺤﺞ‬22 ‫ُﺳ ْﻮ َة ـ‬ 340 (342) 17‫ء ـ‬ ‫ﺟ‬
Example of a fly (73-74): O People! ‫ ُﺿ ِ َب ﻣَﺜَﻞ ﻓَﺎ ْﺳﺘ َ ِﻤﻌ ُ ْا‬set forth is an example,
so listen to it. To those whom you invoke besides Allah ‫ﺎب ﻟَ ْﻦ ْﺨﻠُﻘُ ْا ذُﺑَﺎﺑًﺎ‬
ٌ َ‫)ذُﺑ‬
َ
(+ٌ ‫ أذِﺑﺔ‬can never create a fly and if َ‫ﺎب ) َﺳﻠَﺐ‬ ُ َ‫ ﻳ َ ْﺴﻠُﺐُ َﺳﻠْﺐ( ﻳ ْﺴﻠُﺒﻬُﻢُ اﻟﺬﺑ‬snatched away
from them the fly a thing then ُ ‫ﻻ َ ْﺴﺘَﻨﻘِ ُﺬ ْه ُ ﻣِﻨْﻪ‬
Not they could take it back from it. Actually, they have not estimated Allah with His
due estimation.
Selection of Allah (75-76): ‫ ا َ ُ َ ْﺼ َﻄﻔِ ْﻰ‬Allah choses from the Angels,
Messengers and from the mankind to whom comes the Message. Indeed Allah
is All-Knowing.
Deeds of Success (77): Allah has shown here the secret of success that if you
want to have success then‫ﺠ ُﺪ ْا‬ ُ ‫ ا ْ َﻌ ُ ْا َا ْﺳ‬Bow and Prostrate for Allah and worship
Allah alone and do good deeds.
You are named Muslim and witness of the Messenger (78): Allah
said to strive in the way of Allah because ْ‫ﯩﻜﻢ‬ ُ ٰ ‫ ﻫُ َﻮ اﺟﺘَﺒ‬He has chosen you to worship
Him alone and not placed in the religion‫ ﻣِ ْﻦ َﺣ َ ٍج‬any difficulty. And this religion
is ْ‫ ﻣِﻠﺔ َ اَﺑِﻴ ْ ُﻜﻢ‬the religion of your father Ibrahim, so establish it and Allah has ُ‫ﯩﻜﻢ‬ ُ ‫َﺳﻤ‬
‫ اﻟْﻤُ ْﺴﻠِ ِﻤﻴ ْ َﻦ‬named you the Muslims ‫ ﻟِﻴَ ُﻜ ْنَ اﻟ ُﺳ ْلُ َﺷ ِﻬﻴ ْ ًﺪا‬that may be the Messenger a
witness over you and you may be witness on the mankind. Therefore ‫ﺼﻤُ ْا‬ ِ َ ‫اﻋْﺘ‬
ِ ‫ ﺑ ِﺎﷲ‬hold fast to Allah. Allah is ُ ْ ‫ﺼﻴ‬ ِ ‫ ﻧِﻌْﻢَ اﻟﻨ‬an Excellent (the) Helper.
( َ‫ ) اﻟ ُﻤ ﻣِﻨُ ْ ن‬23 – ‫ُﺳ ْﻮ َه‬ 341 (343) 18 ‫ﺟ ء‬

Surah Al Muminoon is revealed in Makkah Mukarramah. It contains 118 verses and 6

Rukoos. The Prophet ‫ﷺ‬said right now 10 verses are revealed to me and whoever follow
completely and practice these 10 verses he will straightly be entered in to paradise and
then recited the initial 10 verses of Surah Mominoon (Ibn Katheer).

Attributes of the Believers (1-11): Those attributes of the Believers

to which success is promised. They are (1) ‫ﺻ َﻼﺗ ِ ِﻬﻢْ َﺧﺎ ِﺷﻌ ُ ن‬ َ ‫ ﻓِﻲ‬humbly submissive
in their prayer (2) َ‫ﺿ ْن‬ ُ ِ ْ ‫ض( ﻋَ ِﻦ اﻟﻠّﻐ ْ ِﻮ ﻣُﻌ‬ َ َ ْ‫ )أَﻋ‬turn away from the vain talk (3) ‫ﻟﻠﺰ ٰ ة‬
ُ ِ ْ ‫ض ُﻌ‬
َ‫ ﻓَﺎ ِﻋﻠ ُ ْن‬doers of the purification works / Payer of charity Zakat (4) َ‫ﻟِﻔُ ُ ْ ِﺟﻬﻢْ َﺣﺎﻓ ِ ُﻈ ْن‬
ِ
ُ َ
(+‫ )ﻓ ْ َج ﻓ ُ ْج‬Guardians of their modesty except from their spouses or what they
rightfully possesses (5-6) ‫ ) َﻋٰ َ ْﻋٰ ِﻋَﺎﻳَﺔ ً ۔ ف( ِﻻَﻣَﺎﻧَﺎﺗ ِ ِﻬﻢْ َو ﻋَﻬْ ِﺪﻫِﻢْ َاﻋُ ْن‬are observers of
their trusts and promises (7) ‫ﺻ َﻼﺗ ِ ِﻬﻢْﻳ ُ َﺤﺎﻓ ِ ُﻈ ْن‬ َ ‫ ) َﺣﺎﻓ َ َﻆ ﻳ ُ َﺤﺎﻓ ِ ُﻆ( ﻋَ ٰﲆ‬they guard over their
prayers. These are the people who will inherit the paradise.
Stages of human creation and its ending (12-16): We created the
humankind ‫ ُﺳ ﻠَﺔﻣِ ْﻦﻃِﻴْﻦ‬from an essence of clay then We placed him (as) a semen-
drop in ‫ ﻗ َ َا ٍﻣَ ِﻜﻴْﻦ‬a resting place firm. Then We created the semen drop into
‫ ﻋَﻠَﻘَﺔ‬a clinging substance then We made ‫ ﻋَﻠَﻘَﺔ‬the clinging substance in to ‫ﻀﻐَﺔ‬ ْ ُ‫ﻣ‬
an embryonic lump then We created ‫ﻀﻐَﺔ‬ ْ ُ‫ ﻣ‬the embryonic lump in to ‫ ِﻋ َﻈﺎم‬bones
then ‫ )ﻛَ َﺴﺎ َ ْﻜ ُﺴﻮ ِ َﺴﺎء ۔ ن( ﻛَ َﺴ ْﻧَﺎ‬We clothed the bones ‫( ﻟَ ْﺤﻤًﺎ‬+‫ )ﻟَ ْﺤﻢ ﻟُ ُﺤ ْﻮم‬with flesh
then ُ ‫ اَﻧ َﺸﺎﻧَﺎه‬We produced it as a creation. Thus Allah is the Best Creator. After
that surely you ‫ ﻣَﻴِّﺘ ُ ن‬will die then on the resurrection day ‫ ﺗُﺒﻌَﺜ ُ ْن‬they will be
raised again.
Seven skies (17): We have created above them ‫ َﺳﺒ َﻊ‬seven skies and not
We are unaware of our creation.
 (َ‫ ) اﻟ ُﻤ ﻣِﻨُ ْ ن‬23 – ‫ُﺳ ْﻮ َه‬ 342 (344) 18‫ء ـ‬ ‫ﺟ‬
َ ْ
Water is a big blessing of Allah (18-20): ٍ ‫ َاَﻧ َﻟﻨَﺎ ﻣِ َﻦ اﻟﺴﻤَ ِ ﻣَ ء ِﻘ َﺪر‬We sent
down water from the sky then We ُ ‫ ا َ ْﺳ َﻜﻨﺎه‬cause it to settle in the earth and
indeed We are able to take it away. We produce from this water ‫ ﻓ َ ا َ ِﻪ َﻛَﺜِﻴ ْ َة‬fruits
in abundance that you eat and a tree which produces ‫ دُﻫْﻦ‬Oil and ‫ﺻﺒﻎ‬ ِ a relish
for those who eat.
Cattles are also a great blessing (19-22): ‫ اِن ﻟَ ُﻜﻢْ ﻓ ِ ْﻲ اﻻَﻧْﻌَﺎمِ ﻟَﻌِﺒ َة‬Indeed
َ
for you in the cattle is surely a lesson. ‫ )أ ْﺳﻘٰ ُ ْﺴﻘِﻲ ۔ أ( ﻧ ُ ْﺴﻘﻴ ْ ُﻜﻢْ ﻣِﻤﺎ ﻓ ِ ْﻲ ُ ُﻄ ْﻧِﻬَﺎ‬We give
you drink from what is in their bellies and you eat meat of them. And on them
and on the ships ‫ ) ُﺣ ِﻤﻞ َﻳ ُ ْﺤﻤَﻞ ُ َﺣﻤْﻞ ۔ ض( ﺗُ ْﺤﻤَﻠ ُ ْن‬you are carried.
Call of Nuh and refusal of the nation (23-26): َ ‫ ﻓَﻘَﺎ َ ٰﻘَ ْﻮمِ اﻋْﺒ ُ ُﺪ ا اﷲ‬and he
said; O my People! Worship Allah. ‫ ﻓَﻘَﺎ َ اﻟْﻤَﻠ َ ُا اﻟ ِﺬﻳ ْ َﻦ َﻔَ ُ ْا‬But said the chiefs of those
who disbelieved, this is not but a man like you ْ‫ )ﺗَﻔَﻀﻞ َﻳَﺘَﻔَﻀﻞ ُ( ﻳ ُ ِﻳ ْ ُﺪ اَنْ َﺘَﻔَﻀﻞ َﻋَﻠَﻴ ْ ُﻜﻢ‬he
wishes to assert his superiority over you. If Allah had willed He would have
sent down Angel. He is afflicted with ‫ ﺟِﻨﺔ‬madness (craziness). So ‫ﺼ ْا‬ ُ ‫ﺺ ﺗَ َﺑ‬ َ ‫)ﺗ َ َ ﺑ‬
(‫ﺺ‬ُ ‫ ﻳَﺘ َ َﺑ‬wait till he dies.
Nuh ordered to make ship (27): Allah ‫ ا َ ْ َﺣﻴْﻨَﺎ‬We inspired to Nuh ‫ ا ِ ْﺻﻨ َ ْﻊ‬to
construct a ship under our eyes by our permission and when comes our
command and ‫ ﻓَﺎ َاﻟﺘﻨﻮر‬gushes forth the oven‫ﻚ ◌ِﻳﻬَﺎ‬ ْ ُ ‫ ُﺳﻠ ُ ْك( ( ﻓَﺎ ْﺳﻠ‬/‫ﻚ ﻳ َ ْﺴﻠُﻚ َﺳﻠْﻚ‬
َ َ ‫ َﺳﻠ‬then
put into it ‫ ز◌َ ْ َﺟﻴ ْ ِﻦ اﺛْﻨَﻴ ْ ِﻦ‬two mates and ‫ﻚ‬ َ َ ‫ اَﻫْﻠ‬your family. ‫)ﺧ َﺎﻃﺐَ ُ َﺨﺎﻃِﺐُ ( َ َﻻﺗُ َﺨﺎﻃِﺒﻨِ ْﻰ‬َ And
do not address Me concerning those who wronged َ‫ اِﻧﻬُﻢْ ﻣُﻐ َﻗ ُ ْن‬indeed they are
the ones to be drowned.
 (َ‫ ) اﻟ ُﻤ ِﻣﻨُ ْن‬23 – ‫ُﺳ ْﻮ َه‬ 343 (345) 18‫ء ـ‬ ‫ﺟ‬
Order to praise and supplicate while boarding the ship (28-32):
(‫ﻚ )ا ِ ْﺳﺘ َ ٰى َ ْﺴﺘ َ ِى ۔ خ‬َ َ ‫ﺖ َﻣَ ْﻦ ﻣﻌ‬ َ ْ ‫ ﻓَﺎِذَا ا ْﺳﺘ َ َﻳ‬And when you boarded you and whoever
َ ‫ﺖ اَﻧ‬
is with you then say praise be to Allah upon saving us from the people of wrong
doers and say O my Lord! ً َ ٰ ‫ اَﻧ ِﻟْﻨ ِ ْﻰ ﻣُﻨ َ ًﻻ ﻣﺒ‬cause me to land at a blessed place.
ْ‫ ﺛُﻢ اَﻧ َﺸﺎْﻧَﺎ ﻣِ َﻌ ْ ِﺪﻫِﻢ‬Then We produced after them another generation.
Denial of the Prophet being a human (33-34): Said the chief of his
people who disbelieved and denied the Hereafter and whom ِ ‫اَﺗْ َ ﻓْﻨٰﻬُﻢْ ﻓ ِﻰ اﻟْ َﺤﻴ ٰ ة‬
‫ )اَﺗْ َ َف ُﺘ ْ ِ ُف( اﻟﺪﻧْﻴَﺎ‬We had given them luxury in the life of the world that He is a
man like you if you obey him َ‫)ﺧ ِﺴ َ َ ْﺨ َﺴ ُ ُﺧ ْﺴﺮ( اِﻧ ُﻜﻢْ اِذًا ﻟ ٰﺨ ِﺴ ُ ْن‬ َ indeed you then surely
will be losers
Allah’s seizure on Denial of raising after death and continuous
refusal (35-42): ْ‫ ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْﺪ ۔ ض( اَﻳَﻌِ ُﺪ ُﻢْ اَﻧ ُﻜﻢْ اِذَا ﻣِﺘﻢ‬Does he promise you that
when you are dead that you will be brought forth (raised again)? ‫ﺎت‬ َ َ‫ﺎت ﻫَﻴْﻬ‬
َ َ‫ﻫَﻴْﻬ‬
َ‫ﺎت( ﻟِﻤَﺎ ُ ْﻋَ ُﺪ ْن‬
َ َ‫ )ﻫَﻴْﻬ‬Far-fetched, Far-fetched (Not possible) is what you are
promised! ‫ﺚ َﻌْﺚ( َﻣَﺎ َ ْﺤ ُﻦ ِﻤَﺒﻌ ُ ْﺛِﻴ ْ َﻦ‬ ُ َ ‫ﺚ َﺒﻌ‬
َ َ ‫ )ﺑَﻌ‬and not we will be resurrected (raised
again). This man(‫ي‬ ْ ‫ اِﻓْﺘ َ ٰى ﻋَﻠَﻰ اﷲ ِ َ ِﺬﺑًﺎ )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮ‬who has invented about Allah a
lie. The Messenger‫ ﷺ‬said:
O Allah! Help me ‫ب( ﺑِﻤَﺎ َﺬﺑُ ْ ِن‬ ُ ‫ب ُ َﻜ ِّﺬ‬َ ‫ )ﻛَﺬ‬because they deny me. Allah said as they
denied me, soon they will be regretful. ُ ‫ ﻓَﺎ َ َﺧ َﺬﺗْﻬُﻢُ اﻟﺼﻴ ْ َﺤﺔ‬So seized them the lawful
cry and We made them ً‫ ﻏُﺜ َ ء‬as a rubbish of dead leaves. So woe to the wrong
doing people. Then We produced after them ‫ ﻗ ُ ُ ْﻧًﺎ َﺧ ِﻳ ْ َﻦ‬a generation another.
 (َ‫ ) اﻟ ُﻤ ِﻣﻨُ ْن‬23 – ‫ُﺳ ْﻮ َه‬ 344 (346) 18‫ء ـ‬ ‫ﺟ‬
Result of denying the Prophets (43-48): ٍ ‫ ) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒﻖ( ﻣَﺎ َ ْﺴﺒ ُِﻖ ﻣِ ْﻦ اُﻣﺔ‬not
can precede any nation or delayed. Then We sent ‫ )ﺗَﺘ ْ َا( ُ ُﺳﻠَﻨَﺎ َﺘ ْ َا‬our Messengers
in succession. And every nation denied its Messenger every time so We ْ‫َﺟﻌَﻠْﻨٰﻬُﻢ‬
‫ﺚ‬َ ْ ‫( ا َ َﺣﺎدِﻳ‬+ ‫ ) َﺣ ِﺪﻳ ْﺚ أ َ َﺣﺎدِﻳْﺚ‬made them narrations. Then We sent Musa and his
brother Haroon with clear signs towards Firaun and his chiefs but they
behaved arrogantly ‫ )ﻋَ َﻼ َﻌْﻠُﻮ ﻋُﻠ ُ ّﻮ ۔ ن( َو َ ﻧ ُ ْا ﻗ َ ْﻣًﺎ ﻋَﺎﻟِﻴ ْ َﻦ‬and they were haughty people.
They also denied the prophets because of their being humans and said that
َ‫ ﻗ َ ْﻣُﻬُﻤَﺎ ﻟَﻨَﺎ ﻋٰﺒ ُِﺪ ْن‬their people for us are slaves. They were also destroyed because
they denied the Prophets.
Maryam and Isa are the Signs (49-50): We made Maryam and his
son Isa a Sign and ٍ ‫ ) ٰى ُ ْﺆوِي ۔ أ( َﻳْﻨٰﻬُﻤَﺂ ا ِ ٰﱃ َﺑ َﻮة‬We sheltered them to a high ground
of tranquility and water springs.
Order to eat pure (Halal) and do righteous deeds (51-58): O
the Messengers! Eat from the pure (Halal) things and do righteous
deeds. ً ‫ ﻫٰ ِﺬهٖۤ اُﻣﺘُ ُﻜﻢْ اُﻣﺔ ً ا ِﺣ َﺪة‬This is your religion, a one religion and I am your Lord.
‫ ) ُﺑُ ًا( ﻓَﺘَﻘَﻄﻌ ُ ا ا َ ْﻣ َ ﻫُﻢ َﻴْﻨَﻬُﻢْ ُﺑُ ًا‬But they cut off their affair between them into sects.
And each faction in what they have rejoicing. (+‫ ﻓ َ َﺬ ْﻫُﻢْ ﻓ ِ ْﻰ ﻏَﻤْ َﺗ ِ ِﻬﻢْ )ﻏَﻤْ َة ﻏَﻤْ َات‬So
َ
leave them in their confusion (‫ اَﻳ َ ْﺤ َﺴﺒ ُ ْنَ اَﻧﻤَﺎ ُ ِﻤﺪﻫُﻢ )أﻣَﺪ ُ ِﻤﺪ إِﻣْ َﺪاد ۔ أ‬Do they think that
what we help them? ‫ ﻧ ُ َﺴﺎ ِع ُ ۔ ﻓ ِﻰ اﻟْ َﺨﻴْ ٰ ِت‬We hasten – in the good َ‫)ﺷﻌ َ َ َ ْﺸﻌ ُ ُ ﺑَﻞ ْ ﻻ َ ْﺸﻌ ُ ُ ْن‬
َ
(‫ ُﺷﻌ ُ ْﻮر‬Nay not they perceive.
 (َ‫ ) اﻟ ُﻤ ِﻣﻨُ ْن‬23 – ‫ُﺳ ْﻮ َه‬ 345 (347) 18 ‫ﺟء‬
Attributes of those who hasten in good deeds (59-61): Those who
do not associate partners with their Lord and those who give ‫ ﻣَﺂ ﺗَ ْﻮا‬what they give
ٌ ‫ ) َ ِﺟﻞ َ َ ْ َﺟﻞ ُ َ َﺟﻞ ۔ س( ﻗُﻠ ُ ْﺑُﻬُﻢْ َﺟِﻠَﺔ‬while their hearts are fearful. It is those who َ‫ﻳ ُ ٰﺴ ﻋُ ْن‬
ِ
‫ت‬ِ ٰ ْ ‫ ﻓِﻰ اﻟْ َﺨﻴ‬hasten in good deeds.
Allah does not burden any soul beyond its capacity 62-63): And
We do not burden any soul ‫ اِﻻ ُ ْﺳﻌَﻬَﺎ‬except to its capacity. And with us a
Book/Record which (‫ ﻳﻨ ِﻄ ُﻖ ِﺎﻟْ َﺤ ّ ِﻖ )ﻧ َ َﻄ َﻖ َﻨ ِﻄ ُﻖ ُﻄﻖ‬speaks with truth and they will not
be wronged. ٍ ‫( ﺑَﻞ ْ ﻗُﻠُ ْﺑُﻬُﻢْ ﻓ ِ ْﻰ ﻏَﻤْ َة‬+‫ات‬ ٌ َ َ‫ )ﻏَﻤْ َة ٌ ﻏَﻤ‬Nay their hearts are in confusion over
this Quran and they do other evil deeds besides that which they are doing.
Condition of disbelievers at the time of Punishment (64-67): When
We seized ‫اب‬ ِ ‫ )اَﺗْ َ َف ُﺘ ْ ِ ُف( ﻣُﺘ ْ َ ﻓِﻴ ْ ِﻬﻢ ِﺎﻟْﻌ َ َﺬ‬their affluent ones with the punishment then
ْ َ َ
you see َ‫ ) َﺟﺄ َ َﺠﺄ ُ َﺟﺄر ۔ ف( ﻳَﺠ َ ُ ْن‬they will cry for help. When our verses were
recited to you then you used to َ‫ﺼ ْن‬ ُ ‫ﺺ َ ْﻜﺺ( ﻋَﲆ اَﻋْﻘَﺎﺑ ُِﻜﻢْ َﻨ ِﻜ‬ ُ ‫ﺺ َﻨ ِﻜ‬َ ‫ )ﻧ َ َﻜ‬turn back on
your heels being arrogant about it َ‫ﺠ ُ ْن‬ ُ ْ‫ ) َﺳﻤَ َ َ ْﺴﻤُ ُ َﺳﻤْﺮ( ٰﺳ ِﻤ ا َﻬ‬conversing by night
speaking evil.
Did not you ponder over it (68-71): ‫ )اِدﺑ َ َﺪﺑ ُ( اَﻓَﻠَﻢْ َﺪﺑ ُ ا‬Then do not they
ponder over the word (Quran) or what has come to them that did not come to
( ‫ ﺑَ َﻫُﻢُ ْاﻻ َ ﻟِﻴ ْ َﻦ‬+‫ب ﺑَﺎء‬ ٌ َ ‫ )أ‬their forefathers or they did not recognize their Prophets
َ
so they َ‫ )أﻧ َﻜ َ ُﻨ ِﻜ ُ( ﻟَﻪ ٗ ﻣُﻨ ِﻜ ُ ْن‬are rejecting him? Or they say ٌ ‫ ﺑِﻪ ٖ ﺟِﻨﺔ‬in him is madness.
If the true religion is subjugated to their desires (72-74): If the
true religion is subjugated according to their desires then ‫ض‬ ُ ْ َ ‫ت َ ْاﻻ‬
ُ ٰ ٰ‫ت اﻟﺴﻤ‬ ِ ‫ﻟَﻔَ َﺴ َﺪ‬
(‫ )ﻓ َ َﺴ َﺪ َﻔْ ُﺴ ُﺪ‬surely would have been corrupted the heavens and the earth. Do you
ask them for a payment? ٌ ْ ‫ِﻚ َﺧﻴ‬ َ ّ‫)ﺧ َا ( ﻓ َ َﺨ َا ُ َﺑ‬ َ But the payment of your Lord is
best. Those who do not believe in the Hereafter ُ‫اط ﻟَﻨ ٰ ِﻜﺒُ ْن )ﻧ َ َﻜﺐَ َﻨ ُﻜﺐ‬ ِّ ‫ﻋَ ِﻦ‬
ِ َ ‫اﻟﺼ‬
(‫ﻧ ُ ُﻜ ْب‬/‫ ﻧ َ ْﻜﺐ‬surely they are deviating from the right path.
 (َ‫ ) اﻟ ُﻤ ِﻣﻨُ ْن‬23 – ‫ُﺳ ْﻮ َه‬ 346 (348) 18‫ء ـ‬ ‫ﺟ‬
Allah’s rejection upon disbelieving and transgression of People
of Quraish (75-77): If We had mercy on them and We removed their hardship
ْ‫ﺠﺎ َﺟﺔ ۔ ض( ﻟﻠَﺠ ْا ﻓ ِ ْﻰ ُﻃﻐْﻴَﺎﻧِ ِﻬﻢ‬ َ َ‫ﻟ‬/ ‫ﺠﺎ‬
َ َ‫ )ﻟَﺞ َﻠِﺞ ﻟ‬surely they would persist in their transgression.
We did seize them with the punishment (‫ ﻓَﻤَﺎ ا ْﺳﺘ َ َﲀﻧ ُ ْا ﻟ ِ َﺑِّ ِﻬﻢْ )ا ِ ْﺳﺘ َ َﲀنَ َ ْﺴﺘ َ َﲀنُ ۔ غ‬but not they
submit to their Lord and not they supplicate humbly until when We opened
the gates of severe punishment on them then َ‫ ﻫُﻢْ ۔ ﻣُﺒﻠِ ُﺴ ْن‬they – were in despair.
Allah’s Favors (78-80): َ ‫( اَﻧ َﺸﺎ َ ﻟَ ُﻜﻢُ ۔ ْاﻻَﻓ ْ َﺪة‬+ٌ ‫ )ﻓ ُ َٔادٌ أَﻓ ْ َﺪة‬Produced for them – the
heart (the feeling/understanding) but very few of you give thanks. He spread
you in the earth َ‫ ) َﺣ َﺸ َ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ( اِﻟَﻴْﻪ ِ ُ ْﺤ َﺸ ُ ْن‬to Him you will be gathered. He gives
life and causes death and He controlsِ ‫( ْاﺧﺘ ِ َﻼ ُف اﻟﻴْ ِﻞ َاﻟﻨﻬَﺎر‬+‫ )ﻟَﻴْﻞ ٌ ﻟَﻴَﺎﻟِﻲ‬the alternation of
the night and the day.
Giving life after turning the bones into soil (81-85): The disbelievers
said that verily we have been promised and our forefathers too. These are only ُ ْ ‫ا َ َﺳﺎﻃِﻴ‬
َ ُ
(+ُ ْ‫ ْاﻻ َ ﻟِﻴْﻦ )أ ْﺳ ُﻄ ْﻮ َة ٌ أ َﺳﺎﻃِﻴ‬the tales of the former people. Say! To whom belongs the earth
and whatever is in it? They will say, this all belongs to Allah. Say, َ‫)ﺗَ َﺬ َ اَﻓ َ َﻼ َ َﺬ ُ ْن‬
(ُ ‫ ﻳَﺘ َ َﺬ‬Then will not you remember?
All authority is in the hands of Allah only (86-89): Say! Who is the
Lord of the seven heavens and ‫ اﻟْﻌ َ ْ ِش اﻟْﻌ َ ِﻈﻴ ْ ِﻢ‬the Great Throne? They will say Allah.
‫ت‬ُ ْ ‫ت( ﻣَ ِﻴ َ ِﺪه ٖ ﻣَﻠَ ُﻜ‬ ُ ْ ‫ )ﻣَﻠ َ ُﻜ‬Who is it, in Whose hands is the dominion? And ‫ﻳ ُ ِﺠﻴ ْ ُ َ َﻻ‬
ُ ‫ﺠﺎ‬ َ ُ ‫ )أ َ َﺟﺎ َ ُ ِﺠﻴ ْ ُ ۔ أ( ﻳ‬He protects and No one can be protected against Him, if you
know it. They will say Allah. Then you say َ‫ﺤ َ ُ ْﺴ َﺤ ُ ِﺳ ْﺤﺮ( ﻓَﺎَﻧﻰ ُ ْﺴ َﺤ ُ ْن‬ ِ ‫ ) ُﺳ‬then how
you are deluded?
 (َ‫ ) اﻟ ُﻤ ِﻣﻨُ ْن‬23 – ‫ُﺳ ْﻮ َه‬ 347(349) 18`‫ﺟ ء‬
Allah’s son - We seek refuge in Allah (90-92): We have brought
them the truth َ‫ َاِﻧﻬُﻢْ ﻟَ ٰﻜ ِﺬﺑُ ْن‬but indeed they are surely liars. ‫)اِﺗ َﺨ َﺬ ﻣَﺎ اﺗ َﺨ َﺬ ا ُ ۔ ﻟَ ٍﺪ‬
(‫ ﻳَﺘ ِﺨ ُﺬ‬Not Allah has taken - any son and not is with him any god. ‫ُﺳﺒ ٰﺤ َﻦ ا ِ ﻋَﻤﺎ‬
َ ‫ﺼﻔ ُ ْ ن‬ ِ َ ‫ﺻﻔَﺔ ۔ ض( ﻳ‬ ِ ‫ﺼ ُﻒ‬ ِ َ ‫ﺻ َﻒ‬ َ َ ) Glory be to Allah about what they attribute! Knower
َ
of the unseen and the witnessed (َ‫ ﻓَﺘَﻌ ٰ ٰﲆ ﻋَﻤﺎ ُ ْﺸ ِﺮ ُ ْنَ )ﺗَﻌَﺎ ٰﱃ ۔ أ ْﺷ َك‬exalted is He above
what they associate.
Supplication of Muhammad ‫( ﷺ‬93-95): ُ ‫ﻓ َ َﻼ َﺠﻌَﻠْﻨِ ْﻰ ۔ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ ) َﺟﻌَﻞ َ َﺠﻌَﻞ‬
َ
(‫ َﺟﻌْﻞ‬then do not (make) place me – the wrong-doing people. ْ‫)أ ٰى ﻧ ِﻳَ َﻚ ۔ ﻣَﺎ َﻌِ ُﺪ ُﻫﻢ‬
(‫ ﻳ ُ ِﺮ ْي‬We show you - what We have promised them.
Removing the evil and evil whisperings (96-98): ‫ اِدﻓ َ ْﻊ‬-َ ‫اﻟﺴﻴِّﺌَﺔ‬
(‫ )دَﻓ َ َﻊ َدﻓ َ ُﻊ‬Repel – the evil. And say, O my Lord! I seek refuge in you ‫ِﻣ ْﻦ ﻫَﻤَ ٰ ِت اﻟﺸﻴٰ ِﻄﻴ ْ ِﻦ‬
(+‫ت‬ ٌ ٰ َ‫ )ﻫَﻤْ َة ٌ ﻫَﻤ‬from the suggestions of the evil ones (Shayateen) ‫ﻀ ُ ْ ِن‬ ُ ‫)ﻋَﺎذَ اَﻋُ ْذُ ۔ ﻳ ْﺤ‬
(ُ‫ ﻳَﻌ ُ ْذ‬I seek refuge– they be present with me.
Desiring Life at the time of death (99-101): When comes to one of
them the death, then he says ‫ب ا ْ ِﺟﻌُ ْ ِن‬ ّ ِ َ (‫ ) َ َﺟ َﻊ َ ْ ِﺟ ُﻊ ُ ُﺟ ْع‬O my Lord! Send my back.
‫ﺻﺎﻟ ِ ًﺤﺎ‬ َ ُ ‫ )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ( ﻟَﻌَﻠِّﻰ اَﻋْﻤَﻞ‬That I may do righteous deeds. Never! ‫خ‬ ٌ َ ْ َ ‫ ِﻣ ْﻦ و َ ِ ِﻬﻢ‬and
before them is a barrier. So when is blown in the trumpet ‫ﺎب‬ َ ‫( ﻓ َ َﻶ اَﻧ َﺴ‬+‫ﺎب‬ ٌ ‫)ﻧ َ َﺴﺐٌ أَﻧ َﺴ‬
then not there will be any relationship and not they will ask each other
Salvation for those whose scales are heavy (102-104): The one
whose ٗ ‫ )ﺛَﻘُﻞ َ َﺜْﻘُﻞ ُ ِﻘَﻞ ۔ ك( ﺛَﻘُﻠ َ ْﺖ ﻣَ َا ِﻳْﻨُﻪ‬are heavy his scales they are the successful ones. But
the one whose ٗ ‫ﺖ ﻣَ َا ِﻳْﻨُﻪ‬ ْ ‫)ﺧﻒ َ ِﺨﻒ َﺧ ّﻒ ۔ ض( َﺧﻔ‬ َ are light his scales ‫)ﻟَﻔَ َﺢ َﻠْﻔَ ُﺢ ﻟَﻔْﺢ( َﻠْﻔَ ُﺢ ۔‬
ُ ‫ اﻟﻨﺎ‬will burn - the fire and َ‫ ) َﳇ َ َﺢ َ ْﳫ َ ُﺢ ُ ُ ْح( ﻫُﻢ ﻓِﻴْﻬَﺎ ٰ ِ ُﺤ ْن‬they will grin therein with
displaced lips.
 (َ‫ ) اﻟ ُﻤ ِﻣﻨُ ْن‬23 – ‫ُﺳ ْﻮ َه‬ 348 (350) 18‫ء ـ‬ ‫ﺟ‬

Their regret now (105-108): It will be said to them, were not ‫ ﻳٰﺘ ِ ْﻰ‬My
verses recited to you and you used to َ‫ب ـ ب( ﺗُ َﻜ ِّﺬﺑُ ْن‬ ُ ‫ب ُ َﻜ ِّﺬ‬
َ ‫ )ﻛَﺬ‬deny them? They
will say ‫ﺖ‬ ْ َ ‫ ﻏَﻠَﺒ‬overcame on us ‫( ِﺷﻘ َﺗُﻨَﺎ‬+‫ات‬ ٌ َ ‫ ) ِﺷﻘ َة ِﺷﻘ‬our wretchedness. O our Lord!
Bring us out from this humility. Allah will say ‫اﺧ َﺴﺌ ُ ْا‬ ْ (‫)ﺧ َﺴﺄ َ َ ْﺨ َﺴﺄ ُ َﺧ ْﺴﺄ ـ ف‬
َ remain
despised in the Hell and ‫ َﻻ ُ َﳫ ِ ّﻤُ ْ ِن‬do not speak to me.
Asking Mercy (109): Allah will say ‫( ﻓ َ ِﻳ ْ ٌﻖ ﻣِ ْﻦ ِﻋﺒَﺎدِ ْى‬+ُ ‫ )ﻓ َ ِﻳْﻖ ﻓ ُ َﻗَﺎء‬there was a
group of My slaves who used to say forgive us and have Mercy on us that ‫ﺖ‬ َ ‫اَﻧ‬
‫ ) َ ِﺣﻢَ َ ْ َﺣﻢُ َ ْﺣﻢ ـ س( َﺧﻴ ْ ُ اﻟ ِﺣ ِﻤﻴ ْ َﻦ‬You are the best of those who show mercy.
Mockery (110-111): ‫ ) َﺳ ِﺨ َ َ ْﺴ َﺨ ُ ُﺳ ْﺨ ِﺮ ّي( ﻓَﺎﺗ َﺨ ْﺬﺗُﻤُ ْﻫُﻢْ ِﺳ ْﺨ ِﻳﺎ‬But you took them in
mockery and laughed on them. Thus ُ‫ ) َﺟ ٰى َﺠ ِﺰي َﺟ َاء ۔ ض( َﺟ َﻳْﺘُﻬُﻢ‬I have rewarded
them this day, on which ‫ﺻﺒ َ ُ ا‬ َ they were patient.
How many years you were on the earth (112-114): Allah will ask
ْ‫ﺚ ﻟَﺒﺚ( ﻛَﻢْ ﻟَﺒِﺜْﺘُﻢ‬ ُ َ ‫ِﺚ َﻠْﺒ‬
َ ‫ )ﻟَﺒ‬how long did you remain in the world ‫( ﻋَ َﺪدَ ِﺳﻨِﻴ ْ َﻦ‬in) number
of years? They will say we remained a day or a part of a day then Allah will say
َ
‫ ) َﺳﺄلَ َ ْﺴ َﻞ ُ ُﺳ َا ۔ ف( ﻓ َ ْﺴ َ ِﻞ اﻟْﻌ َ دِّﻳ ْ َﻦ‬but ask those who keep count if you could know it.
Life is not a fun! (115-118): ْ‫ اَﻓ َ َﺤ ِﺴﺒﺘُﻢْ اَﻧﻤَﺎ َﺧﻠَﻘﻨَﺎ ُﻢ‬Then did you think that We
created you ‫ﺚ ﻋَﺒَﺚ( ﻋَﺒَﺜًﺎ‬ ُ َ ‫ِﺚ َﻌْﺒ‬َ ‫ )ﻋَﺒ‬uselessly (without any purpose). You did not pay
any heed to (+‫ َب اﻟْﻌ َ ْ ِش اﻟْ َﻜ ِﻳ ْ ِﻢ )ﻋَ ْ ٌش ﻋُ ُ ْ ٌش‬The Lord of the Honorable Throne.
 (‫ ) اﻟﻨﻮر‬24 –‫ُﺳ ْﻮ َة‬ 349 (351) 18 ‫ء‬ ‫ﺟ‬

Surah Noor is revealed in Madinah Munawarrah. It contains 64 verses and 9 Rukoos.

The Messenger of Allah ‫ ﷺ‬said: Teach Surah Maidah to your males and educate your
ladies the Surah Noor. (Fath Al-Qadeer, Al-Baihaqi- Musril) This surah particularly
relates Rulings for guarding the chastity and explanation of modesty & covering etc.

Punishment for adultery (1-2): Here in this surah is shown the

importance of the Commandments. It is said that this ‫)ﻓ َ َ َض ُﺳ ْﻮ َة ٌ اَﻧ َﻟْﻨٰﻬَﺎ َﻓ َ َ ْﺿﻨٰﻬَﺎ‬
(‫ض ﻓ َ ْ ض‬ ُ ِ ْ‫ ﻳَﻔ‬a surah We have sent it down and We made it obligatory. One Ruling
among those commandments is that, Strike ٍ ‫ ﻣِﺎﺋَﺔ َ َﺟﻠ ْ َﺪة‬100 lashes to ُ ‫( اَﻟ اﻧِﻴَﺔ‬+‫ﺎت‬ ٌ َ ‫) َاﻧِﻴَﺔ َاﻧِﻴ‬
َ َ
the fornicatress and the fornicator and ْ‫ َﻻ َﺎ ْ ُﺧ ْﺬ ُﻢ‬let not withhold you ‫َاْﻓَﺔ ٌ ) أ َف َ ْ أ ُف‬
ْ
(‫ َأﻓَﺔ ۔ ف‬pity for them while enforcing the punishment if you believe in Allah.
َ let witness their punishment ٌ ‫ َﻃ ِﻔَﺔ‬a group of the believers.
And ‫)ﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ َﺷﻬَﺎدَة( ﻟ ِﻴ َ ْﺸﻬَﺪ‬
Fornicator men and women are forbidden to the Believer (3): ‫)ﻧ َ َﻜ َﺢ‬
‫ ﻳَﻨ ِﻜ ُﺢ( َﻻ َﻨ ِﻜ ُﺢ‬will not marry a fornicator except a fornicatress or a polytheist
woman. It is َ‫ ) ُﺣ ِّﺮمَ ُ َﺤ مُ( ُﺣ ِّﺮم‬forbidden ‫ ﻋَﻠَﻰ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬to the believers.
Punishment for false accusation (4-5): Those who ٰ‫ﻳ َ ْﻣُ ْنَ اﻟْﻤُ ْﺤ َﺼﻨ ٰ ِﺖ ) َﻣ‬
(‫ ﻳ َ ْﻣِﻲ‬accuse the chaste women for them are ً ‫ ) َﺟﻠ َ َﺪ َﺠﻠِ ُﺪ َﺟﻠْﺪ( ﺛَﻤٰﻨِﻴ ْ َﻦ َﺟﻠ ْ َﺪة‬Eighty
lashes. After that it is ordained that ‫ )ﻗَﺒِﻞ َ َﻘﺒَﻞ ُ ﻗَﺒ ُ ْل( ﻻ َﻘﺒَﻠ ُ ْا‬do not accept ً ‫ َﺷﻬَﺎدَة‬any
testimony from them forever. But if ‫ب َ ْﺑَﺔ ۔ ن( ﺗَﺎﺑُ ْا‬ ُ ْ ُ ‫ﺎب َﺘ‬ َ َ‫ )ﺗ‬they repent after that
and ‫ﺻﻠ َ ُﺤ ْا‬ ْ َ ‫ )أ‬reform (correct) themselves then Allah is Oft-Forgiving.
ْ َ ‫ﺻﻠ َ َﺢ( ا‬
Le’an (6-7): And the man who saw her wife committing adultery and he
himself is a witness for that. But the 4 witness required in adultery case are
not presented by him then he may swear as ‫ت ِﺎﷲ‬ ۢ ٍ ‫( ا َ ْﺑَ ُﻊ َﺷﻬٰ ٰﺪ‬+‫)ﺷﻬٰ َﺪة َﺷﻬٰ ٰﺪت‬
َ four
witnesses by Allah that he is surely of the truthful and say on 5th time ِ ‫ﺖ ا‬ َ َ ‫ﻟَﻌْﻨ‬
ِ ‫ )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ( ﻋَﻠَﻴْﻪ‬the curse of Allah be upon him if he is of the liars.
 (‫ )اﻟﻨﻮر‬24 - ‫ﺳﻮرة‬ 350 (352) 18‫ء ـ‬ ‫ﺟ‬
َََ
Punishment for false accusation on couple (8-10): ‫َﺪ َ دَ ْأ( ﻳَﺪ َ ا‬ ‫)د أ‬
it would prevent from her ‫اب‬ َ
َ ‫ اﻟْﻌَﺬ‬the punishment that she bears witness four
testimonies (swearing) by Allah that he (her husband) is surely of the liars.
And say on the 5th time ‫ﻀﺐَ ا ِ ﻋَﻠَﻴْﻬَﺂ‬ َ َ ‫ﻀﺐ( ﻏ‬
َ َ ‫ﻀﺐُ ﻏ‬
َ ْ ‫ﻀﺐَ َﻐ‬ ِ َ ‫ )ﻏ‬the wrath of Allah be upon
her if he (her husband) is of the truthful. And if not ْ‫ﻀﻞ ُ ا ِ ﻋَﻠَﻴ ْ ُﻜﻢ‬ َ ْ ‫ﻀﻞ ٌ أَﻓ‬
ْ َ ‫( ﻓ‬+ٌ ‫ﻀﺎ‬ ْ َ ‫)ﻓ‬
the Grace of Allah be upon you then punishment of Allah would have seized
you.
Ifk incident (11-12): Those who ٌ ‫ِﺎﻻﻓ ْ ِﻚ ﻋُ ْﺼﺒَﺔ‬ ِ ْ ‫( َﺟ ُ ْو‬+ ُ‫ﺼﺐ‬َ ُ‫ﺼﺒَﺔ ٌ ﻋ‬
ْ ُ‫ )ﻋ‬brought the lie
are a group among you. ‫ ) َﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن( َﻻ َ ْﺤ َﺴﺒ ُ ْه ُ َﺷ ا‬Do not think it bad for
you. The one who (‫ ﺗَ َﻮﱃ ِﺒ َه )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ ۔ د‬took upon himself a greater share of it
for him a great punishment. O the Believers! This is ‫ﻚ ﻣﺒِﻴ ْ ٌﻦ‬ ٌ ْ ‫ اِﻓ‬a clear lie.
If 4 witness are not there on any accusation then it is a lie (13-
16): If 4 witnesses are not produced on an accusation then they are ‫ِﻋﻨ َﺪ ا ِ ۔‬
(‫ب َ ِﺬب‬ ُ ‫ب َ ْﻜ ِﺬ‬ َ ‫ اﻟْ ٰﻜ ِﺬﺑُ ْنَ )ﻛَ َﺬ‬near Allah - the liars. If not were the Grace of Allah
ْ‫ )ﻣَ ّﺲ( ﻟَﻤَﺴ ُﻜﻢ‬surely you would have been touched by a punishment because of
what you had rushed glibly when ْ‫ )ﺗَﻠَﻘ َﺘَﻠَﻘﻲ ۔ د( ﺗَﻠَﻘ ْﻧَﻪ ٗ ِﺎَﻟْ ِﺴﻨَﺘ ِ ُﻜﻢ‬you received it on
your tongues. (‫ )ﻫَﺎنَ َﻬُ ْنُ ﺗَ ْﺤ َﺴﺒ ُ ْﻧَﻪ ٗ ﻫَﻴِّﻨًﺎ ﻫَ ْن‬you thought it was insignificant though
you should have said that ُ‫ ﻣَﺎﻳ َ ُﻜ ْن‬Not it is for us that َ‫ﳫﻢُ( ﻧﺘ َ َﳫﻢ‬ َ َ ‫ )ﺗَ َﳫﻢَ َﺘ‬we speak
of this.
Reminder from Allah (17-18): Allah warns you ٖۤ ‫)ﻋَﺎدَ َﻌُ ْدُ ﻋَ ْد( اَن َﻌُ ْدُ ْا ﻟ ِ ِﻤﺜْﻠِﻪ‬
that you return to the like of it means you should not repeat the like of it ever.
Like this ‫ﺖ‬ ِ ٰ ‫ )ﺑَﻴ َﻦ ُﺒَﻴِّ ُﻦ( ﻳُﺒَﻴِّ ُﻦ ا ُ ۔ ا ْ ﻳ‬Allah makes clear to you His verses.
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 351 (353) 18‫ء ـ‬ ‫ﺟ‬

Those who spread immorality (19-20): Those who like ُ ‫اَن َ ِﺸﻴ ْ َﻊ اﻟْﻔَﺎ ِﺣ َﺸﺔ‬
(‫ ) َﺷ عَ َ ِﺸﻴ ْ ُﻊ‬that should spread the immorality among those who believe, for
them is a painful punishment and Allah knows all َ‫ )ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻢ( اَﻧﺘُﻢْ َﻻ َﻌْﻠَﻤُ ْن‬while
you do not know. Verily Allah is Full of Kindness, Most Merciful that He does
not haste in punishment.
Call of shaitaan (21): O the believers! Do not follow ٌ ‫)ﺧﻄ َة‬ ُ ‫ت اﻟﺸﻴ ْ ٰﻄ ِﻦ‬ِ ٰ ‫ُﺧ ُﻄ‬
(+‫ت‬ ٌ ٰ ‫ ُﺧ ُﻄ‬the footsteps of the shaitaan because he commands ‫)أَﻧ َﻜ َ ﺑ ِﺎﻟْﻔَ ْﺤ َﺸ ِ َاﻟْﻤُﻨ َﻜ ِﺮ‬
(ُ ‫ ﻳُﻨ ِﻜ‬the immorality and the evil and Allah (‫ ﻳ ُ َﺰ ّ ِ ْﻰ ﻣَ ْﻦ َﺸ ُ )زَﰽ ُ َﺰ ّ ِ ْﻲ ۔ ع‬purifies whom
He wills.
Do not swear! (22): Among you ‫ )اِﺋْﺘ َ ٰﲆ َﺄْﺗَﻠِ ْﻲ ۔ خ( َﻻ َﺎْﺗَ ِﻞ ا ُ ﻟُ ا اﻟْﻔَ ْﻀ ِﻞ‬let no swear
those of virtue (wealthy people) that not they ‫)آﰐ ُ ْﺗِﻰ( ﻳ ْﺗُ ا ا ُ ﻟِﻰ اﻟْﻘُ ْ ٰﰉ‬ ٰ will give to
the near of kin (relatives) ‫ﺼﻔَ ُﺤ ْا‬ ْ َ ‫ﺻﻔْﺢ( َﻟْﻴَﻌْﻔُ ْا َﻟْﻴ‬ َ ‫ﺼﻔَ ُﺢ‬ْ َ ‫ﺻﻔَ َﺢ‬
َ ) and let them pardon
and let them overlook.
False accusation onchaste women (23-25): Those who َ‫) َﻣٰ ﻳ َ ْﻣُ ْن‬
(‫ ﻳ َ ْﻣِ ْﻲ َﻣْﻲ ۔ ض‬accuse ‫ﺖ‬ِ ِ‫ اﻟْﻐٰﻔ‬the unaware women, are cursed in the world and the
Hereafter. On the Day of Judgment ْ‫ ﺗَ ْﺸﻬَ ُﺪ ۔ ا َ ْ ُﺟﻠُﻬُﻢ‬will bear witness – their feet
and every part of their body, and ُ ‫ ) َوﰱ ُ َﻓ ِّﻲ ۔ ع( ﻳ َﻓ ِّﻴ ْ ِﻬﻢُ ا‬Allah will pay them in full
their recompense.
Believing men Believing women (26): ‫( اَﻟْ َﺨﺒِﻴْﺜ ٰ ُﺖ ﻟِﻠ ْ َﺨﺒِﻴْﺜِﻴ ْ َﻦ‬+‫)ﺧﺒِﻴْﺜَﺔ ٌ َﺧﺒِﻴْﺜ ٰ ٌﺖ‬ َ Evil
women are for evil men ‫ﺖ ﻟِﻠﻄﻴِّﺒِﻴ ْ َﻦ‬ ُ ٰ ‫( َاﻟﻄﻴِّﺒ‬+‫ﺖ‬ ٌ ٰ ‫)ﻃﻴِّﺒﺔ َﻃﻴِّﺒ‬
َ and good women are for good
ُ َ
men these people َ‫ )ﺑَ أ ُﺒ َ ِّأ( ﻣُﺒ َ ء ُ ْن‬are innocent of what َ‫ ﻳَﻘُ ْﻟُ ْن‬they (polytheists)
say.
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 352 (354) 18‫ء ـ‬ ‫ﺟ‬
Etiquettes to enter a house (27-29): O the Believers! Do not enter ‫ﺑُﻴ ُ ْﺗًﺎ‬
ْ
houses other than your houses until ‫ )ا ِ ْﺳﺘَﺄﻧ َ َﺲ َ ْﺴﺘَﺎﻧ ِ ُﺲ( ﺗَ ْﺴﺘَﺎْﻧ ِ ُﺴ ْا‬you have asked permission
and ‫ ) َﺳﻠﻢَ ُ َﺴﻠِّﻢُ( ﺗُ َﺴﻠِّﻤُ ْا ﻋَﲆ اَﻫْﻠِﻬَﺎ‬you have greeted on its inhabitants. If you did not find
ْ َ
in it anyone then do not enter (‫ َﺣﺘ ُ ْذَنَ ﻟَ ُﻜﻢْ )أذِنَ َﺄذَنُ إِذْن‬until permission is given to
َ
you otherwise ‫ ا ِ ْ ِﺟﻌُ ْا‬go back. This is ْ‫ )زَ ِﻲ أزْ ٰﰽ↑( اَزْ ٰﰽ ﻟَ ُﻜﻢ‬purer for you. But there is
no blame on you to enter a house where ٍ ‫ ) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ َﺳ َﻜﻦ( ﻏَﻴ ْ َ َﻣ ْﺴ ُﻜ ْﻧَﺔ‬not inhabited in
it and there is a provision for you.
Guarding gaze and the private parts (30): The believers should ‫ﻳَﻐُﻀ ْا‬
ْ‫ﺼﺎ ِﻫِﻢ‬ َ ‫ﺾ ۔ ن( ﻣِ ْﻦ اَﺑ‬ ّ َ ‫ )ﻏَﺾ َﻐُﺾ ﻏ‬lower their gaze and ْ‫ ) َﺣﻔِ َﻆ َ ْﺤﻔَ ُﻆ ِﺣﻔْﻆ( ﻳ َ ْﺤﻔَ ُﻈ ْا ﻓ ُ ُ ْ َﺟﻬُﻢ‬should
guard their chastity that is purer for them.
Ruling for women adornment and veil (modesty) (31): Believing
women should lower their gaze and should guard their chastity and should
‫ )أﺑ ٰﺪى ُﺒ ِﺪي( َﻻ ُﺒ ِﺪﻳ ْ َﻦ ِﻳْﻨَﺘَﻬُﻦ‬not display (expose) their adornment and let them keep
‫( ﺑ ُِﺨﻤُ ِﻫِﻦ‬+ ٌ ُ‫ ) ِﺧﻤَﺎ ٌ ُﺧﻤ‬their head covers (Veils/cloak) ‫ ﻋَ ٰﲆ ُﺟﻴ ُ ْﻮﺑ ِ ِﻬﻦ‬on their bosoms and
not to display their adornment to anyone except ‫( ﻟِﺒُﻌ ُ ْﻟَﺘ ِ ِﻬﻦ‬+ٌ‫ )ﺑَﻌْﻞ ٌ ُﻌ ُ ْل‬to their
husbands, their fathers or to fathers of their husbands, or their sons and ِ َ ‫اَﺑﻨ‬
َ
‫( ﺑُﻌ ُ ْﻟَﺘ ِ ِﻬﻦ‬+ُ ‫ )إِﺑ ٌﻦ أﺑﻨَﺎء‬sons of their husbands, their brothers, their nephews, ‫ﺑَﻨِﻰ ا َ َﺧ ٰﺗ ِ ِﻬﻦ‬
(+‫ت‬ ٌ ٰ ‫ )إ ِ ْﺧ َة ٌ أ َ َﺧ‬sons of their sisters or their women which their right hand possess
(slaves) and those men servants (attendants) who ِ ‫( ﻏَﻴ ْ ِﺮ ا ُ ﻟِﻰ ْاﻻِ ْﺑَﺔ‬+‫ب‬ ٌ َ ِ ‫ )ا ِ ْﺑَﺔ ٌ ا‬are
having no physical desire and with those children who are not aware of the
ِ ‫ت اﻟﻨ ِ َﺴ‬ ِ ٰ ‫( ﻋَ ْﻮ‬+‫ت‬ ٌ ٰ ‫ )ﻋَ ْﻮ َة ٌ ﻋَ ْﻮ‬Private aspects of the women, and the women should ‫َﻻ‬
‫ﻀ ِﺑ َﻦ ِﺎ َ ْ ُﺟﻠِ ِﻬﻦ‬ ْ َ ‫( ﻳ‬+ٌ ‫ ) ِﺟﻞ ٌ أ َ ْ ُﺟﻞ‬not let strike their feet in order to draw attention to their
hidden ornaments.
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 353 (355) 18 - ‫ء‬ ‫ﺟ‬

Wedding, slave, the poor (32): Guardians are addressed ٰ‫اَﻧ ِﻜ ُﺤ ا ْاﻻَﻳَﺎﻣ‬
َ َ
(+ ٰ‫ )أﻳ ِّﻢٌ أﻳَﺎﻣ‬Marry the single among you if they are ُ ‫( ﻓُﻘَ َ َ ُﻐْﻨ ِ ِﻬﻢُ ا‬+ُ ‫ )ﻓَﻘِﻴ ْ ﻓﻘَ َاء‬poor
Allah will enrich them.
If cannot afford to marry… (33): ‫ )ا ِ ْﺳﺘَﻌَﻒ َ ْﺴﺘَﻌِﻒ ۔ غ( ﻟ ِﻴ َ ْﺴﺘَﻌْﻔِﻒ‬let be the chaste
those who do not find means for ‫ ﻧ ِ َﲀ ًﺣﺎ‬marriage until Allah enriches them and those
who َ‫ )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِﻲ( ﻳَﺒﺘَﻐ ُ ْنَ اﻟْ ِﻜﺘٰﺐ‬seek the writing then give them in writing accordingly
and ِ ‫ )آ ٰﰐ ُ ْﺗ ِ ْﻲ ۔ أ( ﺗُ ْﻫُﻢْ ﻣِ ْﻦ ﻣﺎ‬give them from the wealth of Allah which He has given
you.
Do not compel/force the slave girls (34): ‫ )أَﻛْ َه َ ُ ْﻜ ِه ُ( َﻻ ُ ْﻜ ِﻫُ ْا‬Do not
compel your slave girls ِ َ ‫ ﻋَﻠَﻰ اﻟْﺒِﻐ‬to the prostitution if they (‫ا َ َدنَ َ َﺤﺼﻨًﺎ )ﺗَ َﺤﺼ َﻦ َﺘ َ َﺤﺼ ُﻦ‬
desire chastity. Here it is addressed to the believers in general that We have given
you the examples of those who ْ‫)ﺧ َﻼ َ ْﺨﻠُﻮ ُﺧﻠ ُ ّﻮ ۔ ن( َﺧﻠ َ ْﻮ ِﻣﻦ ﻗَﺒﻠِ ُﻜﻢ‬ َ passed away before you
and this is ‫( ﻣَ ْ ِﻋ َﻈﺔ ً ﻟِّﻠْﻤُﺘﻘِﻴ ْ َﻦ‬+‫ )ﻣَ ْ ِﻋ َﻈﺔ ٌ ﻣَ َا ِﻋ ُﻆ‬an admonition for those who fear Allah.
The best example of Allah’s light (35-36): The example for the light
of Allah is ٍ ‫ )ﻣِ ْﺸ ٰﻜ ة ٌ( ﻛَ ِﻤ ْﺸ ٰﻜﻮة‬like a niche, in it ٌ ‫ﺼﺒَﺎ‬ ْ ِ‫ ﻣ‬is a lamp, and that ٌ ‫ﺼﺒَﺎ‬ ْ ِ‫ ﻣ‬lamp
َ ‫ ﻓ ِ ْﻲ اَﻟ َﺟ‬in a glass, and that glass is as if it were ‫)درِّي( ﻛَ ْﻮ َﺐ دُ ِّى‬
is ُ ‫ﺎﺟﺔ‬ ُ a star brilliant.
That lamp is lit from the oil of a blessed Olive tree. ُ‫ﻀﻰء‬ ِ ُ ‫ﻀ ْﻲء ُ( َﲀدُ َﻳْﺘُﻬَﺎ‬ َ َ ‫)أ‬
ِ ُ َ ‫ﺿﺎء‬
َ
would almost its oil glow like ٍ ‫( ﻧ ُ ْﻮ ٌ ﻋَ ٰﲆ ُ ْﻮر‬+ٌ ‫ )ﻧ ُ ْﻮ ٌ أﻧ ْ َا‬a light upon light. Like this
Allah َ ‫ب ۔ ْاﻻَﻣْﺜَﺎ‬ ْ َ ‫( ﻳ‬+ٌ ‫ )ﻣَﺜَﻞ ٌ أَﻣْﺜَﺎ‬sets forth – examples for the mankind.
ُ ِ‫ﻀ‬
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 354 (356) 18‫ء ـ‬ ‫ﺟ‬

Trade do not distract them from worship (37-38): Some people

are like those whom ٌ ‫ﺠﺎ َة‬ َ ِ ْ‫ )أَﻟْﻬٰ ُﻠ ْ ِﻬﻲ ۔ أ( ﻻ ُﻠ ْ ِﻬﻴ ْ ِﻬﻢ‬not distract them trade from the
remembrance of Allah and they fear a Day ( ُ‫ب )ﺗَﻘَﻠﺐَ َﺘَﻘَﻠﺐ‬ ُ ْ ُ ‫ ﺗَﺘَﻘَﻠﺐُ ﻓِﻴْﻪ ِ اﻟْﻘُﻠ‬will turn
about therein the hearts ُ‫ي َﺟ َاء ۔ ض( ﻟِﻴَﺠ ِﻳَﻬُﻢ‬ ْ ‫ ) َﺟ ٰى َﺠ ِﺰ‬that (Allah) may rewarded
them and ْ‫ ) َادَ َ ِﻳ ْ ُﺪ ِﻳَﺎدَة ۔ ض( ﻳ َ ِﻳ ْ َﺪﻫُﻢ‬increase them from His bounty.
Two examples of the dis-believer’s deeds (39-40): The deeds of
the disbelievers are ٍ ‫( ﻛَ َﺴ َا ِﻘِﻴْﻌَﺔ‬+ٌ ‫ )ﻗ َ ع ﻗِﻴْﻌَﺔ‬like a mirage in a low land ُ‫ﻳ ْﺤ َﺴﺒُﻪ ُ اﻟﻈﻤْ ن‬
ً ‫ ) َﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن( ﻣَ ء‬thinks it the thirsty one to be water, until when he comes
to it, not he finds to be anything but Allah before him. ٗ ‫ ) َوﰱ ُ َﻓ ِّﻲ( ﻓ َ َﻓﯩﻪ ُ ِﺣ َﺴﺎﺑَﻪ‬He
will pay him in full. Their deeds are like the darkness(es) in ُ ‫)ﻏ َ ِﺸ َﻲ ﺑَ ْﺤ ٍﺮ ﻟ ِ ّﺠ ٍّﻰ ﻐ ْ ٰﺸﯩﻪ‬
َ
(‫ ﻳَﻐ ْ ٰﺸ ﻏ َ ْﺸﻲ ۔ س‬a sea deep covers it ‫( َﻣ ْ ٌج‬+ ٌ ‫ )ﻣَ ْ ٌج أﻣْ َا‬a wave and ‫ﺎب‬ ٌ ‫ َﺳ َﺤ‬a cloud. When
he puts out his hand ‫)ﰷدَ َ َﲀدُ َ ْد ۔ س( ﻟَﻢْ َ َﻜﺪ َ ٰﯨﻬَﺎ‬ َ hardly he can see it.
Everything knows its prayer (41): Everything in the universe glorify
Allah with prayer ‫ﺖ‬ ٍ ‫( َاﻟﻄﻴ ْ ُ ُ ﺻﻔ‬+‫ﺖ‬ ٍ ‫ﺻﺎﻓﺔ ﺻﻔ‬ َ ) and the birds with wings outspread
glorify Him and each one ‫ﺻ َﻼﺗَﻪ‬ َ َ‫( ﻋَﻠِﻢ‬+‫ات‬ٌ ‫ﺻ‬ َ ‫ﺻ َﻼة‬ َ ) knows its prayer.
Mention of clouds, Rain, Hail and lightening (42-43): Allah ‫ﻳ ُ ْ ِﺟ ْﻰ‬
َ
‫ )أ ْ ٰﺟ ُ ْﺟِﻲ ۔ أ( َﺳ َﺤﺎﺑًﺎ‬drives the clouds then ‫ ﻳَﺠﻌَﻠُﻪ ٗ ُ َ ﻣًﺎ‬makes them into a mass and
then comes forth from it ‫ ) َدَ َق َ ِﺪ ُق َدق ۔ ض( اﻟْ َد َق‬the rain. Like this He sends down
(+ٌ ‫ ِﺟﺒَﺎ ﻓِﻴْﻬَﺎ ﻣِ َ َدٍ ) َﺟﺒَﻞ ِﺟﺒَﺎ‬hails from the mountains. ٖ ‫( ﻳ َ َﲀدُ َﺳﻨَﺎ َ ْﻗِﻪ‬+‫ )ﺑَ ْ ٌق ُ ُ ْق‬Nearly
the flash of the lightening takes away the sight.
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 355 (357) 18‫ء ـ‬ ‫ﺟ‬
Creation of animals and their species (44-46): َ‫ﻳُﻘَﻠِّﺐُ ۔ اﻟﻴْﻞ َ َاﻟﻨﻬَﺎ َ )ﻗَﻠﺐ‬
( ُ‫ ﻳُﻘَﻠِّﺐ‬Allah alternates – the night and the day. In that surely is a lesson for
those who have vision. And He created ٍ‫( ُﰻ دَ ﺔ ٍ ﻣِ ْﻦ ﻣ ء‬+‫ )دَاﺑﺔ دَ َاب‬every moving
creature from water. Of them is a kind who‫ )ﻣَ ٰﺸ َﻤْ ِﺸﻲ ﻣَ ْﺸﻲ ۔ ض( ﻳﻤْ ِﺸ ْﻰ ﻋَ ٰﲆ َﻄﻨِﻪ‬walks
on its belly, is a kind who walks ‫ﲆ ِﺟﻠَﻴ ْ ِﻦ‬ ٰ َ‫( ﻋ‬+ٌ ‫ ) ِﺟﻞ ٌ أ َ ْ ُﺟﻞ‬on two legs and is a kind who
walks on ‫ ا َ ْﺑَ ٍﻊ‬four. Allah has revealed clearly all in detail and ‫اط ﻣ ْﺴﺘَﻘِﻴ ْ ٍﻢ‬ ٍ َ‫ﺻ‬ ْ ‫ﻳَﻬْ ِﺪ‬
ِ ‫ى۔‬
(‫ )ﻫَ ٰﺪى َﻬْ ِﺪي ﻫِ َﺪاﻳَﺔ ۔ ض‬Guides – to a path right.
Averse after call (47-48): The hypocrites say, we are believers and ‫ا َ َﻃﻌْﻨَﺎ‬
َ
(‫ )أ َﻃ عَ ُ ِﻄﻴ ْ ُﻊ ۔ أ‬we obeyed then ‫ )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ ۔ د( ﻳَﺘ َ َﻮﱃ ﻓ َ ِﻳ ْ ٌﻖ‬turns away a party of them and
when ِ ‫ )دَﻋَﺎ َﺪﻋُﻮ دُﻋَﺎء ۔ ن( ُدﻋُ ا اِﻟَﻰ اﷲ‬they are called to Allah to settle the dispute between
them, a party of them run away and averse it. And when they are sure that the truth
َ
is with them and judgment will be in their favor then ‫ )أذْﻋَ َﻦ ُ ْﺬ ِﻋ ُﻦ( ﻳَﺎْﺗُ ا اِﻟَﻴْﻪ ِ ﻣُ ْﺬ ِﻋﻨِﻴ ْ َﻦ‬they
come to (Prophet) him as promptly obedient. Is there in their heart ‫ﻣ َض اَمِ ا ْﺗَﺎﺑُ ا‬
(‫ﺎب‬ُ َ‫ﺎب َ ْﺗ‬ َ َ‫ )ا ِ ْﺗ‬is disease or do they doubt or ‫ﺤﻴ ْ َﻒ‬ ِ ْ‫ﺤﻴ ْ ُﻒ َﺣﻴْﻒ( ﻳ َ َﺨﺎﻓ ُ ْنَ اَن‬ َ ‫)ﺣ‬
ِ َ ‫ﺎف‬ َ they fear
that Allah and His Messenger will be unjust to them?

Obedience of Believers and strong oaths of Hypocrites (51-53):

When the believers are called ْ‫)ﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ( ﻟِﻴ َ ْﺤ ُﻜﻢَ َﻴْﻨَﻬُﻢ‬َ to judge between them, they say
‫ َﺳ ِﻤﻌْﻨَﺎ َا َ َﻃﻌْﻨَﺎ‬we hear and we obey. And whoever َ ‫ ﻳ ِﻄ ِﻊ اﷲ‬obeys Allah and َ ‫)ﺧ ِﺸ َﻲ ﻳَ ْﺨ َﺶ ا‬
َ
(‫ ﻳ َ ْﺨ ٰﺸ َﺧ ْﺸﻴَﺔ ۔ س‬fears Allah then they are the successful ones. The hypocrites
َ
swear by Allah ْ‫( َﺟﻬْ َﺪ اَﻳْﻤَﺎﻧ ِ ِﻬﻢ‬+ٌ‫ )ﻳ َ ِﻤﻴ ْ ٌﻦ أﻳْﻤَﺎن‬to strong their oaths. The Prophet ‫ ﷺ‬is
asked to say them, Not to swear but ٌ ‫( َﻃﺎﻋَﺔ ٌ ﻣﻌ ْ ُ ْﻓَﺔ‬+‫ﺎت‬ ٌ َ‫)ﻃﺎﻋَﺔ َﻃﺎﻋ‬
َ obedience is known
(desirable).
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 356 (358) 18 ‫ﺟء‬

Guidance upon obedience (54): Obeying Allah and His Messenger ‫ﷺ‬
is mandatory. If ‫ ﺗَ َﻟ ْا‬you turn away َ ‫ ) ُﺣﻤِﻞ َ ُ َﺤﻤﻞ ُ ۔ ب( ﻋَﻠَﻴْﻪ ِ ﻣَﺎ ُﺣ ِﻤﻞ‬upon him is (liable
for) what is placed on him (the burden of sin). If ‫ )اِﻫْﺘ َ ٰﺪى َﻬْﺘ َ ِﺪي ۔ خ( ﺗُ ِﻄﻴْﻌ ُ ْهُ َﻬْﺘ َ ُﺪ ْا‬you
obey him (the Messenger ‫ )ﷺ‬you will be guided. And not is on the Messenger
َ
‫ ﷺ‬except ‫ )أﺑَﺎنَ ُﺒِﻴ ْ ُﻦ إِﺑَﺎﻧَﺔ ۔ أ( اﻟْﺒ َ ﻎُ اﻟْﻤُﺒِﻴ ْ ُﻦ‬the conveyance the clear.
Promise of succession to the Believers (55): Those who believed
and did righteous deeds ‫ )ا ِ ْﺳﺘ َ ْﺨﻠ َ َﻒ ۔غ( ﻟَﻴ َ ْﺴﺘ َ ْﺨﻠِﻔَﻨﻬُﻢْ ﻓِﻰ ْاﻻ َ ْ ِض‬surely He will grant them
succession in the earth, ْ‫ )ﻣَﻜ َﻦ ُﻤَ ِّﻜ ُﻦ ۔ ب( َﻟَﻴُﻤَ ِّﻜﻨَﻦ ﻟَﻬُﻢ‬and that He will surely establish
for them so َ‫ )ﻋَﺒ َ َﺪ َﻌْﺒ ُ ُﺪ ِﻋﺒَﺎدَة( ﻳَﻌْﺒ ُ ُﺪ ْﻧَﻨ ِ ْﻰ َﻻ ُ ْﺸ ِﺮ ُ ْن‬let them worship Me only and not they
associate with Me anything.
Prayer, Zakat and obedience (56-57): It is a general commandment
َ
to all to َ ‫ )أﻗَﺎمَ ُﻘِﻴْﻢُ ۔ أ( اَﻗِﻴْﻤُ ا اﻟﺼ ة‬establish prayer and َ ‫)آﰐ َ ْٔﺗِﻲ إِﻳْﺘَﺎء ۔ أ( ﺗُ ا اﻟﺰ ٰ ة‬ ٰ give
Zakah, so that َ‫ ) َ ِﺣﻢَ َ ْ َﺣﻢُ َ ْﺣﻤَﺔ( ُ ْ َﺣﻤُ ْن‬you may receive mercy. And the disbeliever
should not think that ‫ﺠ َﺰ ُﻌْﺠ ُِﺰ( ﻣُﻌ ْ ِﺠ ِﻳ ْ َﻦ ﻓِﻰ ْاﻻ َ ْ ِض‬ َ ْ‫ )أَﻋ‬they can escape (frustrate Allah)
in the earth.
3 times of Privacy (58): Here is explained some etiquettes of the Muslim
ْ ْ
Culture. Those who are your slaves/attendants ْ‫ )ا ِ ْﺳﺘَﺄذَنَ َ ْﺴﺘَﺄذِنُ ۔ غ( ﻟِﻴ َ ْﺴﺘَﺎْذِﻧ ُﻜﻢ‬let
ask your permission and similarly those who َ‫ ) َﺣﻠَﻢَ َ ْﺤﻠُﻢُ ُﺣﻠْﻢ( ﻟَﻢْ َﺒﻠُﻐ ُ ا اﻟْ ُﺤﻠُﻢ‬did not
reach the age of puberty among you in 24 hours; (1) three times before
dawn/Fajar (2) ْ‫ﻀﻌ ُ ْنَ ِﻴَﺎﺑَ ُﻜﻢ‬ َ َ ‫ﺿﻊ ۔ ف( ِﺣﻴ ْ َﻦ‬ ْ َ ‫ﻀ ُﻊ‬ َ َ ‫ﺿ َﻊ‬َ َ ) when you put aside your
garments means at the time of Zohar and (3) after salat Al Isha. These are the
ْ‫ت ﻟ ُﻜﻢ‬ ُ َ ‫( ﺛ‬+‫ت‬
ٍ ٰ ‫ﺚ ﻋَ ْﻮ‬ ٌ ٰ ‫ )ﻋَ ْﻮ َة ٌ ﻋَ ْﻮ‬three times of privacy for you. There is no blame after
these 3 times because these are ْ‫)ﻃ َف ُ َﻄ ِّ ُف( َﻃ ﻓ ُ ْنَ ﻋَﻠَﻴ ْ ُﻜﻢ‬ َ as moving about among
you (repeatedly following you). Thus ‫ﺖ‬ ِ ٰ ‫ )ﺑَﻴ َﻦ ُﺒَﻴِّ ُﻦ( ُﺒَﻴِّ ُﻦ ا ُ ﻟَ ُﻜﻢُ ا ْ ﻳ‬Allah makes clear
for you verses (commands).
 (‫ )اﻟﻨﻮر‬24 ‫ﺳﻮرة‬ 357 (359) 18 ‫ء ـ‬ ‫ﺟ‬
Etiquettes to enter home (59): When ُ ‫ )ﺑﻠَﻎَ َﺒﻠُﻎُ ُﻠ ُ ْغ( ﺑَﻠ َ َﻎ ْاﻻَﻃﻔَﺎ‬reach the
ْ ْ
children َ‫ اﻟْ ُﺤﻠُﻢ‬the puberty ‫ )ا ِ ْﺳﺘَﺄذَنَ َ ْﺴﺘَﺄذِنُ ۔ غ( ﻓَﻠْﻴ َ ْﺴﺘَﺎْذِﻧُ ْا‬then let them ask permission
to enter the house.
Hijab for old women (60): ِ ‫( َاﻟْﻘَ َا ِﻋ ُﺪ ﻣِ َﻦ اﻟﻨ ِ َﺴ‬+‫ )ﻗَﺎ ِﻋ َﺪة ﻗ َ َا ِﻋ ُﺪ‬And
postmenopausal among the women who ‫ ) َ َﺟﺎ َ ْ ُﺟ ْﻮ َ َﺟﺎء ۔ ن( َﻻ َ ْ ُﺟ ْنَ ِ َﲀ ًﺣﺎ‬do not
have desire for marriage such women can reduce in their Hijab i.e. the outer
garments but ٍ ‫ﺖ ِ ِﻳْﻨَﺔ‬ ۢ ٍ ‫ )ﺗَﺒ َ َج َﺘَﺒ َ ُج ـ د( ﻏَﻴ ْ َ ﻣُﺘَﺒ َ ِ ّ ٰﺟ‬not displaying their adornment and if
‫ )ا ِ ْﺳﺘَﻌَﻒ َ ْﺴﺘَﻌْﻔِ ُﻒ ـ غ( ﻳ ْﺴﺘَﻌْﻔِﻔْ َﻦ َﺧﻴ ْ ٌ ﻟﻬُﻦ‬they modestly refrain so it is better for them.
Eating with relatives (61): (+‫ َﻻ ﻋَﻠَﻰ ْاﻻَﻋْ َ ِج َﺣ َ ٌج )أَﻋْﮍَ ٌج ﻋُ ْ ٌج‬Not is on the lame
any blame and not on yourselves that ْ‫ﰻ( ﺗَﺎ ْ ُﳇ ُ ْا ﻣِ ُﻴ ُ ْﺗ ِ ُﻜﻢ‬ ْ َ ‫ )أ َ َﰻ َ َﺄ ْ ُﰻ ُ أ‬you eat from
your houses or ْ‫( اُﻣﻬٰﺘ ِ ُﻜﻢ‬+‫ﺎت‬ ٌ َ‫ )أُم أُﻣﻬ‬houses of your mothers or
ْ‫ ا ِ ْﺧ َاﻧ ِ ُﻜﻢ‬houses of your brothers or ْ‫( اَﻋْﻤَﺎﻣِ ُﻜﻢ‬+ ٌ‫ )ﻋَﻢ أَﻋْﻤَﺎم‬of your paternal uncles or
ْ‫ ﻋَﻤﺘ ِ ُﻜﻢ‬of your paternal aunts or ‫( ا َ ْﺧ َاﻟ ِ ُﻜﻢ‬+ٌ ‫)ﺧﺎ ٌ أ َ ْﺧ َا‬ َ of your maternal uncles or
ْ‫ ٰﺧ ﺘ ِ ُﻜﻢ‬of your maternal aunts or from the houses of those ‫)ﻣِﻔْﺘَﺎ ٌ ﻣَﻠ َ ْﻜﺘُﻢْ ﻣﻔَﺎﺗ ِ َﺤﻪ‬
(+‫ﻴﺢ‬ُ ِ ‫ ﻣَﻔَﺎﺗ‬you possess its keys. Thus there is no blame on you to eat ‫َﺟ ِﻤﻴْﻌًﺎ ا َ ْو ا َ ْﺷﺘَﺎﺗًﺎ‬
(‫)ﺟﻤَ َﻊ َﺠﻤَﻊُ َﺟﻤْﻊ‬ َ together or separately. When you enter the house ‫ﻓ َ َﺴﻠِّﻤُ ْا ﻋَﲆ‬
ْ‫ ) َﺳﻠﻢَ ُ َﺴﻠِّﻢُ ـ ب( اَﻧﻔُ ِﺴ ُﻜﻢ‬then greet on your people, it is ِ ‫ﺤﻴﺔ ً ﻣِ ْﻦ ِﻋﻨ ِﺪ اﷲ‬ ِ َ‫ ) َﺣﻴﺎ ُ َﺤﻴِّﻲ( ﺗ‬a
greeting from Allah that is blessed and good.
 (‫ )اﻟﻔ ﻗﺎن‬25 ‫ﺳﻮرة‬ 358 (360) 18‫ء ـ‬ ‫ﺟ‬
Etiquettes of meeting/Assembly (62): ِ ‫ )آﻣَ َﻦ ُ ْﻣِ ُﻦ ـ أ( اﻟ ِﺬﻳ ْ َﻦ ﻣَﻨ ُ ْا ِﺎﷲ‬Those
َ
who believed in Allah when they are with the Messenger ‫ ﷺ‬for ‫)أ ْﻣ ٌ ا َ ْﻣﺮ َﺟﺎ ِﻣ ٍﻊ‬
ُ
(+ٌ ‫ أﻣُ ْﻮ‬a matter of collective action then they do not go without permission.
َ َ ‫ )ا ِ ْﺳﺘَﺄْذَنَ( اﻟ ِﺬﻳ ْ َﻦ َ ْﺴﺘَﺎْذِﻧ ُ ْﻧ‬those who ask your permission, they are the people who
‫ﻚ‬
ْ َ
believe in Allah. If they ask you permission ْ‫ )أذِنَ َﺄذَنُ إِذْن( ﻟِﺒَﻌ ْ ِﺾ َﺷﺎْﻧ ِ ِﻬﻢْ ﻓَﺎْذَن‬for some
of their affairs, then give permission َ ‫ )ا ِ ْﺳﺘَﻐْﻔَ َ َ ْﺴﺘَﻐْﻔِ ُ( َا ْﺳﺘَﻐْﻔِ ْﺮ ﻟَﻬُﻢُ ا‬and ask
forgiveness for them of Allah.
Fearing to oppose the Prophet‫( ﷺ‬63): Allah knows them well who
َ‫ )ﺗَ َﺴﻠﻞ َ َﺘ َ َﺴﻠﻞ ُ ـ د( ﻳَﺘ َ َﺴﻠﻠ ُ ْن‬slip away quietly ‫ ﻟ ِ َاذًا‬under shelter (of some excuse) ِ ‫ﻓَﻠْﻴ َ ْﺤ َﺬر‬
(‫ﺣ َﺬر‬/‫ر‬
َ ‫)ﺣ ِﺬ َ َ ْﺤ َﺬ ُ ِﺣ ْﺬ‬ َ so let beware those who َ‫ ﻳ ُ َﺨﺎﻟِﻔُ ْن‬oppose his order ٌ ‫ﺼﻴْﺒَﻬُﻢْ ﻓِﺘْﻨَﺔ‬
ِ ُ ‫اَن‬
(‫ﺼﻴْﺐُ ـ أ‬ ِ ُ ‫ﺎب‬َ ‫ﺻ‬ َ َ ‫ )أ‬lest befalls them a trial.
Allah knows everything - All-aware (64): ِ ‫)ﻋَﻠِﻢَ َﻌْﻠَﻢُ ِﻋﻠْﻢ( ﻳَﻌْﻠَﻢُ ﻣَﺂ اَﻧﺘُﻢْ ﻋَﻠَﻴْﻪ‬
َ
He knows what you are on it ‫ )ﻧَﺒﺄ ُﻨَﺒِّ ـ ب( ﻓَﻴُﻨَﺒِّﺌُﻬُﻢ ِﻤَﺎ ﻋَ ِﻤﻠ ُ ْا‬then He will inform them
of what they did on the Day of Judgment.

Surah Furqan is revealed in Makkah Mukarramah. It contain 77 Verses and 6 Rukoos.

This surah speaks about Allah’s One-ness, magnificence of Qur’an and truth of the
Messenger’s Prophecy & Messenger ship, the statements of Hereafter and answers to
the objections raised by the enemies. (Khulasa Fath Al-Qadeer, Ma’arif Al-Quran)

Neither a son nor any partner (1-2): ‫ )ﺗَﺒَﺎ َكَ َﺘَﺒَﺎ َكَ ـ ر( ﺗَﺒ ٰ َ َك‬Blessed is He
who َ‫ ﻧ َ لَ اﻟْﻔُ ْﻗَﺎن‬sent down the Criterion ‫ )اِﺗ َﺨ َﺬ َﺘ ِﺨ ُﺬ ـ خ( َﻟَﻢْ َﺘ ِﺨ ْﺬ َﻟَ ًﺪا‬and not has He
taken a son. He has created every thing ‫ )ﻗَﺪ َ ُﻘَ ِّﺪ ُ ـ ب( ﻓَﻘَﺪ َه ٗ َﻘ ِﺪﻳ ْ ًا‬and determined
it with determination.
 (‫ )اﻟﻔ ﻗﺎن‬25 ‫ﺳﻮرة‬ 359 (361) 18‫ء ـ‬ ‫ﺟ‬
Incapability of False god (3): People have taken َ‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ ﻟِﻬَﺔ ً ﻻ َ ْﺨﻠُﻘُ ْن‬
َ
(‫ َﺧﻠْﻖ‬Gods not they create anything and not they possess for themselves ‫ﺿ ا َﻻ‬ َ
‫ ﻧَﻔْﻌًﺎ‬any harm and not any benefit (‫ َﻻ َﺣﻴ ٰ ة ً َﻻ ُ ُﺸ ْﻮ ًا )ﻧ َ َﺸ َ َﻨ ُﺸ ُ ُ ُﺸ ْﻮڑ‬and not life and
not the resurrection.
Objection on the Messenger ship (4-6): The disbelievers of Makkah
َ
used to say that this Quran is a lie that is invented and on this ٗ ‫)أﻋَﺎنَ ُﻌِﻴ ْ ُﻦ ـ أ( اَﻋَﺎﻧَﻪ‬
helped him َ‫ ﻗ َ ْﻮمٌ َﺧ ُ ْن‬other people. Further they said these are ُ ْ ‫ ا َ َﺳﺎﻃِﻴ‬tales of former
people which ‫ )ا ِ ْﺘَﺘَﺐَ َ ْﻜﺘَﺘِﺐُ ـ خ( ا ْﺘَﺘَﺒَﻬَﺎ‬he has had written. So these tales ِ ‫ﺗُﻤْ ٰﲆ ﻋَﻠَﻴْﻪ‬
َ
(‫ )أﻣْ ٰﲆ ُﻤْﻠِﻲ ـ أ‬are dictated to him morning and evening. Allah said their
assumption is wrong but He has sent it down the one who ‫اﻟﺴ‬ ِّ ُ‫( ﻳَﻌْﻠَﻢ‬+ٌ ‫) ِﺳ أ َ ْﺳ َا‬
knows the secret. The second objection of the polytheists was that
Muhammad ‫ﷺ‬is a man like us ‫ )ﻣَ ٰﺸ َﻤْ ِﺸﻲ ﻣَ ْﺸﻲ ۔ ض( ﻳَﻤْ ِﺸ ْﻰ ﻓِﻰ ْاﻻ َ ْ َا ِق‬walk in the
markets. If he had been a Messenger in fact, there would have come an angel
with him ‫ ) َﰷنَ َ ُﻜ ْنُ َ ْن ۔ ن( ﻓَﻴ َ ُﻜ ْنَ ﻣَﻌَﻪ ٗ َ ِﺬﻳ ْ ًا‬that he be with him a warner or ِ ‫ﻳُﻠْﻘ اِﻟَﻴْﻪ‬
ُ
‫ )أﻟْﻘِ َﻲ ُﻠْﻘٰ ـ أ( ﻛَﻨ ٌﺰ‬is delivered to him a treasure. And they used to say the believers
that you do follow ‫ ) َﺳ َﺤ َ َ ْﺴ َﺤ ُ ِﺳ ْﺤﺮ( َ ُﺟ ًﻼ ﻣ ْﺴ ُﺤ ْﻮ ًا‬a man bewitched.
Wandering and do not know the route (7-8): The Prophet ‫ ﷺ‬is said
to see how they sent forth the examples ‫ﻀﻠ ْا‬ َ َ ‫ﺿ َﻼ ۔ ض( ﻓ‬ َ ‫ﻀﻞ‬ َ but they have gone
ِ َ ‫)ﺿﻞ‬
astray so they are not able to find ‫ َﺳﺒِﻴ ْ ًﻼ‬a way. If Allah willed ‫ﻚ َﺧﻴ ْ ًا‬ َ َ‫) َﺟﻌَﻞ َ َﺠﻌَﻞ ُ َﺟﻌْﻞ( َﺟﻌَﻞ َ ﻟ‬
could have made for you better and ‫ﺼ ْﻮ ًا‬ ُ ُ‫ﻚ ﻗ‬ ُ ُ‫ﺼ ﻗ‬
َ ‫( ﻳَﺠﻌَﻞ ْ ﻟ‬+ٌ ‫ﺼ ْﻮ‬ ْ َ ‫ )ﻗ‬He could make for
you palaces. And We have prepared for those who ِ ‫ب ِﺎﻟﺴﺎﻋَﺔ‬ َ ‫ ﻛَﺬ‬deny the hour
(Qayamat) (+ٌ ُ ‫ َﺳﻌِﻴ ْ ًا ) َﺳﻌِﻴ ْ ُﺳﻌ‬a Blazing Fire.
 (‫ )اﻟﻔ ﻗﺎن‬25 ‫ﺳﻮرة‬ 360 (362) 18‫ء ـ‬ ‫ﺟ‬
Fury of Hell and Roaring (12-13): The companions of the fire will hear
from a far of place ‫ )ﺗَﻐَﻴ َﻆ َﺘَﻐَﻴ ُﻆ ـ د( ﺗَﻐَﻴ ًﻈﺎ و َﻓِﻴ ْ ًا‬it’s raging and roaring. When they are
thrown in ‫ﺿﻴِّﻘًﺎ ﻣﻘَ ﻧِﻴ ْ َﻦ‬ َ (‫ )ﻗ َ نَ ُﻘَ ِّنُ ـ ب‬a narrow place bound in chains then ‫ﻚ‬ َ ِ ‫دَﻋَ ْا ﻫُﻨَﺎﻟ‬
‫ )ﺛَﺒ َ َ َﺜْﺒ ُ ُ ُﺒ ُ ْﻮر( ﺛُﺒ ُ ْﻮ ًا‬they will call there for destruction (the death).
Promise of Heaven for the righteous (15-16): The Prophet ‫ ﷺ‬is
asked to say is this ٌ ْ ‫ َﺧﻴ‬better or‫ ) َﺧﻠ َ َﺪ َ ْﺨﻠ ُ ُﺪ ُﺧﻠ ُ ْد( َﺟﻨﺔ ُ اﻟْ ُﺨﻠ ْ ِﺪ‬Gardens of Eternity ‫اﻟﺘ ِ ْﻰ‬
َ‫ ) َﻋَ َﺪ َﻌِ ُﺪ َﻋْﺪ( ُ ِﻋ َﺪ اﻟْﻤُﺘﻘُ ْن‬which is promised to the righteous? For them َ‫ﻓِﻴْﻬَﺎ ﻣَﺎ َ َﺸ ُ ْن‬
(‫ ﻣَ ِﺸﻴْﺌَﺔ‬/‫ ) َﺷﺎء َ َ َﺸﺎء ُ َﺷ ْﻲء‬therein is whatever they wish and this is from your Lord a
‫ َﻋْ ًﺪا ﻣ ْﺴ ُ ْ ًﻻ‬Promise requested.
Denying of the partners and falsifying them (17-20): On the Day of
judgment Allah will gather the polytheists and those whom َ‫ )ﻋَﺒ َ َﺪ( ﻳَﻌْﺒ ُ ُﺪ ْن‬they worship
and will say, ْ‫ﺿﻠَﻠْﺘُﻢ‬ ْ َ ‫ﻀﻞ ـ أ( ا‬
ِ ُ ‫ﺿﻞ‬ َ َ ‫ )أ‬did you mislead my slaves or they themselves
went astray? They will say ‫ )اِﻧْﺒَﻐ ٰ َﻨْﺒَﻐِ ْﻲ ـ ق( ﻣَﺎ َﰷنَ َ ﺒَﻐِ ْﻰ‬Not it was proper for us
that we take َ َ ‫ ا َ ْﻟِﻴ‬Protectors besides you. You gave them respite َ ْ ‫اﻟﺬ‬ ِّ ‫َﺣﺘ َ ُﺴ ا‬
(‫ )ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ ِ ْﺴﻴَﺎن ۔ س‬until they forgot the Message and ‫)ﺑَﺎ َ َﺒ ُ ْﻮ ُ َ ْﻮر ۔ ن( َﰷﻧ ُ ْا ﻗ َ ْﻣًﺎ ۢ ُ ْﻮ ًا‬
became a people ruined. َ‫ ﻛَﺬﺑُ ْﻮ ُﻢ ِﻤَﺎ َﻘُ ْﻟُ ْن‬They deny you in what you say. Thus
whoever ْ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( ﻳ ْﻈﻠِﻢ‬ َ َ‫ )أَذ‬We will make him
َ does wrong ‫اق ُ ِﺬﻳ ْ ُﻖ ـ أ( ﻧ ُ ِﺬﻗﻪ ُ ﻋَ َﺬاﺑًﺎ‬
taste a punishment. The Prophet ‫ ﷺ‬is being said that all the prophets sent
before you they were eating food like you. In fact We have made ‫ﻀ ُﻜﻢْ ﻟِﺒَﻌ ْ ٍﺾ‬ َ ْ ‫ﺑَﻌ‬
ً ‫( ﻓِﺘْﻨَﺔ‬+‫ )ﻓِﺘْﻨَﺔ ﻓِﺘ َ ٌﻦ‬some of you for others a trial. So do not pay attention to the talk
of Polytheists of Makkah that they say Messengers are different from the
human beings.
( َ‫ ) اﻟﻔُ ْ ﻗَﺎن‬25 – ‫ُﺳ ْﻮ َه‬ 361 (363) 19 ‫ﺟ ء‬
Unbelievers those who do not expect meeting with the Lord
21-22): Those who ‫ َﻻ َ ْ ُﺟ ْنَ ﻟِﻘَ َﻧَﺎ‬do not expect the meeting with us in fact
(2
‫ ا ْﺳﺘ َ ْﻜﺒ َ ُ ْا‬they have become arrogant ‫ )ﻋَﺘَﺎ َﻌْﺘُﻮ ﻋُﺘُ ا ۔ ن( َﻋَﺘ َ ْا ﻋُﺘ ُ ا َﺒِﻴ ْ ًا‬and become
insolent with (great) insolence. That day ‫ َﻻ ُ ْﺸ ٰى‬No glad tiding ‫ ﻟِّﻠْﻤُﺠ ِﻣِﻴ ْ َﻦ‬for the
criminals. They will say there is a ‫ﺠ ْﻮ ًا‬ ُ ‫ ِﺣﺠ ًا ﻣ ْﺤ‬partition forbidden means they
are deprived of.
A Record of Deeds (23-24): We will make the record deeds of the
َ
Criminals ‫( ﻫَﺒ َ ء ً ﻣﻨﺜ ُ ْﻮ ًا‬+ٌ ‫ )ﻫَﺒَﺎء ٌ أﻫْﺒَﺎء‬as dust dispersed. And the Companions of the
Paradise will be in a better ‫ ﻣ ْﺴﺘَﻘَ ا‬abode. And they will be in a better ‫)ﻣَﻘِﻴْﻞ ٌ( ﻣَﻘِﻴ ْ ًﻼ‬
resting place.
Terific scene of the Day of Resurrection (25-30): The day when
ْ
ِ‫ )ﺗَ َﺸﻘ َﻖ َﺘ َ َﺸﻘ ُﻖ۔د( ﺗَ َﺸﻘ ُﻖ اﻟﺴﻤَ ُ ِﺎﻟﻐَﻤَﺎم‬will split open the heavens with the clouds that
day will be ‫ ﻋَﻠَﻰ اﻟْ ٰﻜﻔِ ِﻳ ْ َﻦ َ ِﺴﻴ ْ ًا‬a difficult day for the disbelievers and ُ‫)ﻋَﺾ ﻳَﻌَﺾ اﻟﻈﺎﻟِﻢ‬
(‫ﺾ ۔ ن‬ ّ َ‫ ﻳَﻌَﺾ ﻋ‬will bite the wrong doer his own hands and he will say, O I wish!
َ
‫( ﻟَﻢْ اَﺗ ِﺨ ْﺬ ﻓ ُ َﻼﻧًﺎ َﺧﻠِﻴ ْ ًﻼ‬+ُ ‫)ﺧﻠِﻴْﻞ ٌ أ ِﺧﻼء‬ ِّ ‫ﺿﻠﻨ ِ ْﻰ ﻋَﻦ‬
َ not I had taken that one as a friend ‫اﻟﺬ ْ ِﺮ‬ ِ َ َ ‫ ا‬he
led me astray from the Reminder. Verily Shaitaan is ‫)ﺧ َﺬلَ َ ْﺨ ُﺬلُ ُﺧ ُﺬ ْل ۔ ن( َﺧ ُﺬ ْ ًﻻ‬ َ a
deserter to the mankind. Upon hearing these words from them the Messenger
‫ ﷺ‬will say, O my Lord! My people took this Quran as ‫ ﻣَﻬْ ُﺠ ْﻮ ًا‬a forsaken thing.
Enemies of the Prophet (31-32): O Muhammad ‫ ﷺ‬these people are
your enemies and they had forsaken the Quran. They used to say that why
Quran is not sent down ً ‫ ُﺟﻤْﻠَﺔ ً ا ِﺣ َﺪة‬all at once? But We have revealed it in parts
that We may strengthen thereby your heart and ‫ ) َﺗﻞ َ ُ َﺗِّﻞ ُ ۔ ب( َﺗﻠْﻨٰﻪ ُ َ ْﺗِﻴ ْ ًﻼ‬We have
recited it with distinct recitation.
 (َ‫ ) اﻟﻔُ ْ ﻗَﺎن‬25 – ‫ُﺳ ْﻮ َه‬ 362 (364) 19‫ء ـ‬ ‫ﺟ‬
On their faces in the Hell (33-36): The Polytheists when present any
objection or doubt ‫ﻚ ِﺎﻟْ َﺤ ّ ِﻖ‬ َ ٰ ‫ ﺟِﺌْﻨ‬We bring you the truth and ‫ ا َ ْﺣ َﺴ َﻦ َﻔْ ِﺴﻴ ْ ًا‬the best
explanation. Those who present such objections ْ‫) َﺣ َﺸ َ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ۔ ﻳ ُ ْﺤ َﺸ ُ ْنَ ﻋَ ٰﲆ ُ ُﺟ ْﻫِ ِﻬﻢ‬
(‫ ن‬will be gathered on their faces to the Hell ‫ﻚ َﺷ ﻣ َﲀﻧًﺎ‬ َ ‫( ا ُ ﻟ‬+‫ )ﻣَ َﲀنٌ أَﻣْ ِﻜﻨَﺔ‬those are
the worst in position. Those who have denied the signs/verses of Allah ْ‫ﻓ َ َﺪﻣ ْﻧٰﻬُﻢ‬
‫ )دَﻣ َ ُ َﺪﻣِ ُ ۔ ب( ﺗَﺪﻣِﻴ ْ ًا‬then We destroyed them with complete destruction.
Destruction of the nation on denying the prophets (37-42): The
َ
People of Nuh when denied the Messengers ْ‫ )أﻏ ْ َ َق ُﻐ ْ ِ ُق ۔ أ( اَﻏ ْ َﻗﻨٰﻬُﻢ‬We drowned
them and We made them ً ‫ﺎس ﻳَﺔ‬ ِ ‫ ﻟِﻠﻨ‬a sign for mankind. And for them ‫)اَﻋْﺘ َ َﺪ اَﻋْﺘَﺪﻧَﺎ‬
(‫ ﻳُﻌْﺘ ِ ُﺪ ۔ أ‬We prepared a painful punishment. Similarly, the people of Aad,
Thamud and ‫ﺻ ٰﺤﺐَ اﻟ ِ ّس َﻗ ُ ُ ْﻧًﺎ‬ ْ َ ‫( ا‬+ٌ‫ )ﻗ َ ْن ﻗ ُ ُ ْن‬the dwellers of Ar-rass and generations
‫ )ﺗَﺒ َ ُﺘَﺒِّ ُ ۔ د( ُ َﺒ ْﻧَﺎ َﺘْﺒِﻴ ْ ًا‬each of them We destroyed with total destruction. Then
it ‫ت ﻣَ َﻄ َ اﻟﺴ ْء‬ ْ َ ‫ )أَﻣْ َﻄ َ ُﻤْ ِﻄ ُ ۔ أ( اُﻣْ ِﻄ‬was showered with a rain of evil (of stones). They
were such a people who were ‫ )ﻧ َ َﺸ َ َﻨ ُﺸ ُ ُ ُﺸ ْﻮر ۔ ن( َﻻ َ ْ ُﺟ ْنَ ُ ُﺸ ْﻮ ًا‬not expecting
Resurrection though among them ‫ﺚ ا ُ َ ُﺳ ْ ًﻻ‬ َ َ ‫ ﺑَﻌ‬Allah has sent Messengers.
Having seen the Messengers they said; ‫ﺻﺒ َ ْﻧَﺎ ﻋَﻠَﻴْﻬَﺎ‬ َ ‫ ﻟَ ْﻮ َﻻ اَن‬if not that we had been
steadfast to them, this prophet would have surely misled us. Soon they will
come to know that who has gone astray and who was on right path.
The one who makes as god to his desires is like an animal (43-
44): The one who follows his desires Allah says about him that Have you seen
َ
the one who ُ ‫( اﺗ َﺨ َﺬ ا ِ ﻬَﻪ ٗ ﻫَ ٰﯨﻪ‬+ ٌ ‫ )ﻫَ ى أﻫْ اء‬takes as his god his own desires? O Prophet
‫ ﷺ‬would you ‫( ﺗَ ُﻜ ْنُ ﻋَﻠَﻴْﻪ ِ َو ِﻴ ْ ًﻼ‬+ُ ‫ ) َو ِﻴْﻞ ٌ ُو َ َ ء‬be over him a guardian? Or do you think
that he will understand and become guided one? Their example is ْ‫َﰷ ْﻻَﻧْﻌَﺎمِ َﻞ ْ ﻫُﻢ‬
َ
‫( اَﺿﻞ‬+ ٌ‫ )ﻧَﻌَﻢٌ أﻧْﻌَﺎم‬like cattle, they are (even) more astray from the way.
 َ‫ ) اﻟﻔُ ْ ﻗَﺎن‬25 – ‫ُﺳ ْﻮ َه‬ 363 (365) 19‫ء ـ‬ ‫ﺟ‬
Proofs of Tawheed/Oneness of God (245-46): See! in this universe
‫اﻟﻈﻞ‬ِّ ‫ ﻛَﻴ ْ َﻒ ﻣَﺪ‬How He (Allah) extends the shadow? If Allah had willed He could
have made it ‫ َﺳﺎ ِﻨًﺎ‬stationary means it would have always been shadowed and
there would not be any sunlight. Then ‫ َﺟﻌَﻠْﻨَﺎ اﻟﺸﻤْ َﺲ‬We made the sun as
indication of it that means the shadow is made known in the sun light. Then
ُ ‫ﻀﻨٰﻪ‬ ْ َ ‫ ﻗَﺒ‬We withdraw it (sun) to us in ‫ﻀﺎ ِﺴﻴ ْ ًا‬ ً ‫ ﻗَﺒ‬a gradual withdrawal.
Allah’s Signs in sleep, Wind and in the Rain (47-52) Allah made
‫ﺖ ُﺳﺒُﺎت ۔ ن( اﻟﻨ ْﻮمَ ُﺳﺒَﺎﺗًﺎ‬ ُ ُ ‫ﺖ َ ْﺴﺒ‬َ َ ‫ ) َﺳﺒ‬the sleep (as a source of) rest and ۢ ‫) ِﻳ ْ ٌﺢ ا َ ْ َﺳﻞ َ اﻟ ِّﺮﻳ ٰ َﺢ ُ ْﺸ ًا‬
(+ ٌ ‫ ِﻳَﺎ‬He sends the winds as glad tidings then We sent down from the sky
‫ ﻣَ ء َﻃﻬُ ْﻮ ًا‬Pure water there by We gave life to ‫ ﺑَﻠ ْ َﺪة ً ﻣﻴْﺘًﺎ‬a dead land and ٗ ‫ ﻧ ُ ْﺴﻘِﻴَﻪ‬We
gave drink to many a cattle and men. By that water ‫( َﺧﻠَﻘﻨَﺂ اَﻧْﻌَﺎﻣًﺎ اَﻧَﺎ ِﺳﻰ‬+‫ﺎس‬ ٌ َ ‫)إِﻧ ِﺴ ّﻲ أُﻧ‬
We created cattle and men and then among them ُ ‫ﺻ ﻓْﻨٰﻪ‬ َ We have distributed it
So that they may remember (take heed).
Two different Seas (53): He is the One ‫)ﻣَ َ َج َﻤْ ُ ُج ﻣَ ْج ۔ ن( اﻟ ِﺬ ْى ﻣَ َ َج اﻟْﺒ َ ْﺤ َﻳ ْ ِﻦ‬
who has released the two seas and ‫ات‬ ٌ َ ُ ‫( ﻫٰ َﺬا ﻋَ ْﺬب ﻓ‬+ ‫ب‬ ٌ ْ ‫ب ﻋُ ُﺬ‬ٌ ‫ )ﻋَ ْﺬ‬this one palatable
َ
sweet and ٌ ‫( ﻫٰ َﺬا ﻣِﻠ ْ ٌﺢ ا ُ َﺟﺎ‬+ ٌ ‫ )ﻣِﻠ ْ ٌﺢ أﻣْ َﻼ‬this one is salty and bitter. Then how َ ‫َﺟﻌَﻞ‬
‫( ﺑَﻴْﻨَﻬُﻤَﺎ َ ْ َ ًﺧﺎ‬+ ‫خ‬
ُ ِ ‫خ َ َا‬ٌ َ ْ َ‫ )ﺑ‬He has made between them a barrier and a strong
partition.
Blood and Marriage relations (54-57): He is the one who has created
from the water human being ‫ﺻﻬْ ًا‬ ِ ‫ﺠﻌَﻠَﻪ ٗ َ َﺴﺒًﺎ‬ ْ َ ‫ﺻﻬْ ٌ أ‬
َ َ ‫( ﻓ‬+ ٌ ‫ﺻﻬَﺎ‬ ِ ) and has made for him
blood relationship and marriage relationship. After that described about the
polytheists that they worship besides Allah to those who do not profits them
and not harms them and the disbeliever‫ ﻋَ ٰﲆ َﺑِّﻪ ِ َﻇ ِﻬﻴ ْ ًا‬against his Lord is a helper
of Shaitaan. Thereafter the Prophet‫ ﷺ‬is comforted that O Prophet ‫ ﷺ‬you
need not have to be grieved, you are as a ‫ ﻣُﺒ َ ِ ّﺸ ًا ﻧ َ ِﺬﻳ ْ ًا‬bearer of glad tiding and
a warner only.
 َ‫ ) اﻟﻔُ ْ ﻗَﺎن‬25 – ‫س ُﺳ ْﻮ َه‬ 364 (366) 19‫ء ـ‬ ‫ﺟ‬
Trust in Allah (58-59): Here is encouraged to put trust in Allah that ْ ‫ﺗَ َﻮ‬
‫ ﻋَﻠَﻰ اﻟْ َﺤ ِّﻰ‬Put your trust in the Ever-Living, the One who is ‫ ﺑ ُِﺬﻧ ُ ْ ِب ِﻋﺒَﺎدِه ٖ َﺧﺒِﻴ ْ ًا‬All-
Aware of the sins of His slaves. He has created the Heavens and the earth then
‫ )ا ِ ْﺳﺘ َ ٰى َ ْﺴﺘ َ ِى ۔ غ( ا ْﺳﺘ َ ٰى ﻋَﻠَﻰ اﻟْﻌ َ ْ ِش‬He established Himself over the Throne.
Prostration for Rahman only (60): When they are said ‫ا ْﺳ ُﺠ ُﺪ ْا ﻟِﻠ ْﺣﻤٰ ِﻦ‬
Prostrate for Rahman, (the Most Gracious) they say, what is Rahman, the most
gracious? Thus this call and propagation increased them in aversion.
Creation of the Beautiful World (61-62): Allah is He who has placed
constellations in the sky and has placed ‫ ﻓِﻴْﻬَﺎ َﺳ ٰ ًﺟﺎ‬therein a lamp (sun) and ‫ﻗَﻤَ ًا‬
‫ ﻣﻨِﻴ ْ ًا‬a moon shining. He made the night and the day ً ‫ ِﺧﻠْﻔَﺔ‬in succession
(following each other).
Attributes of Real slaves of the Allah (63-68): The true slaves of
Allah ‫ )ﻫَﺎنَ َﻬُ ْنُ ﻫَ ْن ۔ ن( ﻳَﻤْ ُﺸ ْنَ ﻋَﻠَﻰ ْاﻻ َ ْ ِض ﻫَ ْﻧًﺎ‬they walk on the earth in humbleness
and ‫ ﻳَﺒِﻴْﺘ ُ ْنَ ﻟ ِ َﺑِّ ِﻬﻢ‬they spend the night before their Lord ‫ ُﺳﺠ ًﺪا ﻗِﻴَﺎﻣًﺎ‬prostrating and
standing. They seek protection from the punishment of Hell fire and say O our
Lord ‫اب‬ َ ‫ﺻ ِف ﻋَﻨﺎ ﻋَ َﺬ‬ ْ ِ ‫ ا‬Avert from us the punishment of Hell which ‫)ﻏ َ ِﺮمَ َﻐْﮍَمُ َﰷنَ ﻏ َ َاﻣًﺎ‬
(‫ ﻏ َ َام ۔ س‬is inseparable. Indeed the Hell is ‫ت ﻣُ ْﺴﺘَﻘَ ا ﻣُﻘَﺎﻣًﺎ‬ ْ َ ‫ ) َﺳﺎء َ َ ُﺴ ْء ُ ُﺳ ْء ۔ ن( َﺳ‬what
an evil abode and resting place. Those slave of Allah when they spend ‫ﻟَﻢْ ُ ْﺴ ِﻓ ُ ْا‬
are not extravagant (not spend lavishly) and ‫ ﻟَﻢْ َﻘﺘ ُ ُ ْا‬are not stingy but ‫َﰷنَ َﻴ ْ َﻦ‬
‫ﻚ ﻗ َ َاﻣًﺎ‬َ ِ ‫ ذٰﻟ‬are between that moderate. And ‫ َﻻ َﻘﺘُﻠ ُ ْنَ اﻟﻨﻔْ َﺲ‬do not they kill the soul
which Allah has forbidden and َ‫ َﻻ َ ْﻧ ُ ْن‬do not commit adultery, because
whoever does so he ‫ ﻳَﻠ ْ َﻖ اَﺛَﺎﻣًﺎ‬will meet a penalty (a big punishment).
 (َ‫ ) اﻟﻔُ ْ ﻗَﺎن‬25 – ‫ُﺳ ْﻮ َه‬ 365 (367) 19 ‫ﺟء‬
Recompense of the wrong doers and the righteous people (69-
ُ ‫ﻀﻌ َ ْﻒ ﻟَﻪ ُ اﻟْﻌ َ َﺬ‬
71): The one who commits adultery ‫اب‬ ٰ ‫ﻀﺎ ِﻋ ُﻒ ۔ ح( ﻳ‬
َ ُ ‫)ﺿﺎﻋَ َﻒ‬
َ will be
doubled for him the punishment ‫ َﻳ َ ْﺨﻠُﺪ ﻓِﻴْﻪ ِ ﻣُﻬَﺎﻧًﺎ‬and he will abide forever therein
humiliated except he who repents and truly believe in Allah and does
righteous deeds, then for those ‫ﺖ‬ ٍ ٰ ‫ ﻳُﺒ َ ِّﺪلُ ا ُ َﺳﻴِّ ﺗ ِ ِﻬﻢْ َﺣ َﺴﻨ‬Allah will replace their evil
deeds with good ones.
Avoid bearing false witness (72): While describing the attributes of
the true slaves of Allah it is said that theyَ ‫ َﻻ َ ْﺸﻬَ ُﺪ ْنَ اﻟﺰ ْو‬they do not bear witness
to the falsehood and when ‫ )ﻣَ َﻤُ ﻣَ ّﺮ ۔ ن( ﻣَ ْا ِﺎﻟﻠﻐ ْ ِﻮ‬they pass by futility, they pass
as dignified ones.
Listening Quran with due attention (73-74): When they are recited
the verses of their Lord then ‫)ﺧ َ ِﺨ َﺧ ّﺮ ۔ ض( ﻟَﻢْ َ ِﺨ ْا‬ َ they do not fall upon them
as ‫ﺻﻤﺎ ﻋُﻤْﻴَﺎﻧًﺎ‬ ُ deaf and blind but they listen it carefully with due attention and
they invoke, O our Lord! ‫ ﻫَﺐ ﻟَﻨَﺎ‬Grant to us from our spouses and our offspring
‫ ﻗ ُ ة َ اَﻋْﻴ ُ ٍﻦ‬comfort to our eyes.
Paradise for preserving/patient People (75-77): Those slaves َ‫ﻳُﺠ َﺰ ْن‬
َ ‫( اﻟْﻐ ُ ْ ﻓَﺔ‬+‫ )ﻏ ُ ْﻓَﺔ ٌ ﻏ ُ َ ٌف‬will be awarded the Chambers ‫ﺻﺒ َ ُ ْا‬ َ ‫ ﺑِﻤَﺎ‬because they were
patient and ‫ )ﻟَﻘ ُﻠَﻘِّﻰ ۔ ب( ﻳُﻠَﻘ ْنَ ﻓِﻴْﻬَﺎ‬they will be met therein ‫ﺤﻴﺔ ً َﺳ ﻤًﺎ‬ ِ َ‫ ﺗ‬with
greetings and Peace and they will abide therein forever.

Surah Ash-Shuara is revealed in Makkah Mukarramah. It contains 227 Verses and 11

Rukoos. The Prophet ‫ ﷺ‬said I am given Tawaseen in place of Zaboor (Qurtubi). This
surah describes particularly the Prophet’s ‫ ﷺ‬affection and concern for the guidance of
mankind. This surah relates such incidents and short description of the communities
suffered from Allah’s punishment.

You do not be grieved (01-04): Here the Prophet‫ ﷺ‬is being comforted
that you do not kill yourselves (be grieved) if they do not believe. We will send
down to them a sign that would bend ْ‫ اَﻋْﻨَﺎﻗُﻬُﻢ‬their necks in humility.
 (‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 366 (368) 19‫ء ـ‬ ‫ﺟ‬
Turning away on Reminders (5-6): Those people ‫ ﻣُﻌ ْ ِ ِﺿﻴ ْ َﻦ‬they turn away
‫ ﻣِﻦ ذِ ْ ٍﺮ‬from reminders. Soon they will get ‫ ا َ ُا‬the news of what they used َ‫ﻳ َ ْﺴﺘَﻬْ ِء ُ ْن‬
to mock.
Sign in couple (7-9): Do not they see at earth that how many ‫ ا َ ﺒَﺘْﻨَﺎ ﻓِﻴْﻬَﺎ‬We
have produced in it ‫ﰻ ّ زَ ْ ٍج‬ ُ ً َ َ ٰ
ِ ‫ ﻣِ ْﻦ‬of every kind. ‫ اِن ﻓ ِ ْﻰ ذﻟِﻚ ﻳَﺔ‬Indeed in that is surely
a sign but most of them do not believe.
Musa with signs (10-17): Remember the time when ‫)ﻧَﺎدٰى ُﻨَﺎدِي ﻧَﺎدٰى َﺑ َﻚ ﻣُ ْﺳ‬
(‫ ۔ ح‬when your Lord called Musa that ‫ﺖ اﻟْﻘَ ْﻮمَ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬ ِ ْ‫ اﺋ‬go to the people who are
wrong doers. Musa said ‫ى‬ َ ‫ﻀﻴ ْ ُﻖ‬
ْ ِ ‫ﺻﺪ‬ َ ‫ﻀﻴ ْ ُﻖ‬
ِ َ ‫ﺿﻴْﻖ ۔ ض( ﻳ‬ َ ‫)ﺿ‬
ِ َ ‫ﺎق‬ َ straitens my breast and
‫ )اِﻧ َﻄﻠ َ َﻖ َﻨ َﻄﻠِ ُﻖ ۔ ق( َﻻ َﻨ َﻄﻠِ ُﻖ ﻟ ِ َﺴﺎﻧ ِ ْﻰ‬not expresses well my tongue and further ٌ‫ﻟَﻬُﻢْ ﻋَﻠَﻰ ذَ ﺐ‬
they have against me a crime So I fear that they will kill me. Allah said, Never
it will happen. O Musa and Haroon! Go both of you with M signs َ‫اِﻧﺎ ﻣَﻌ َ ُﻜﻢْ ﻣ ْﺴﺘ َ ِﻤﻌ ُ ْن‬
Indeed We are with you listening and say to Firaun that send with us the
Children of Israel.
Dialogue between Musa and Firaun (18-23): When Musa reached to
Firaun then he said ‫ِﻚ‬ َ ّ‫ ) َﰉ ُ َﺑِّﻲ َ ْﺑِﻴَﺔ ۔ ع( اَﻟَﻢْ ُ َﺑ‬Did not we bring you up among us as
a child and ‫ﺖ ﻓِﻴْﻨَﺎ‬ َ ْ ‫ ﻟَﺒِﺜ‬you remained among us ‫ ِﺳﻨِﻴ ْ َﻦ‬years and you did such deeds.
Musa replied ْ‫ت ﻣِﻨ ُﻜﻢ‬ ُ ْ َ َ ‫ ﻓ‬so I fled from you ْ‫ ﻟَﻤﺎ ِﺧﻔْﺘ ُ ُﻜﻢ‬when I feared you. But now
Allah has made me His Messenger O Firaun! Is it ‫ )ﻣَﻦ َﻤُﻦ ﻣَﻦ ۔ ن( ﻧِﻌْﻤَﺔ َﻤُﻨﻬَﺎ ﻋَﻠَﻰ‬the
favor with which you approach on me though َ ‫ ﻋَﺒﺪت َﻨِﻰ ا ِ ْﺳ َ ِﻳْﻞ‬you have enslaved
the Children of Israel.
 (‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 367(369) 19`‫ﺟ ء‬
Addressing to the People of Firaun (24-28): Firaun asked, what is
the Lord of the worlds? Musa said, Lord of the worlds: is the Lord of heavens
and the earth and whatever is in between them if ‫ ﻛُﻨﺘُﻢْ ﻣ ْﻗِﻨِﻴ ْ َﻦ‬you should be
convinced. Firaun said to those around him َ‫ ا َ َﻻ َ ْﺴﺘ َ ِﻤﻌ ُ ْن‬Do not you hear? See
ُ‫ َ ُﺳ ْﻟَ ُﻜﻢ‬your Messenger is ٌ‫ ﻟَﻤَﺠﻨ ُ ْن‬surely a mad.
Threat of imprisonment from Firaun (29-31): Firaun said: If ‫اﺗ َﺨ ْﺬ َت‬
‫ى‬ ْ ِ ْ ‫ ا ِ ﻬًﺎ ﻏَﻴ‬you take a God other than me ‫ﺠ ْﻧِﻴ ْ َﻦ‬ ُ ‫ﻚ ﻣِ َﻦ اﻟْﻤَ ْﺴ‬ َ ‫ﺠ ُﻦ َﺳﺠﻦ ۔ ن( َﻻ َ ﻌَﻠَﻨ‬ ُ ‫ﺠ َﻦ َ ْﺴ‬
َ ‫ ) َﺳ‬I will
surely make you among those imprisoned. Then Musa said even if ٍ‫ﻚ َِﺸ ْﻰء‬ َ ُ ‫ﺟِﺌْﺘ‬
‫ ﻣﺒِﻴ ْ ٍﻦ‬I bring you something manifest (miracle)?
Miracles of Musa (32-33): Musa threw ُ ‫ ﻋَ َﺼﺎه‬his staff then suddenly it
became ‫ ﺛُﻌْﺒَﺎنٌ ﻣﺒِﻴ ْ ٌﻦ‬a serpent manifest. Similarly Musa ٗ ‫)ﻧ َ َعَ َﻨ ِعُ َ ْع ۔ ض( ﻧ َ َعَ َ َﺪه‬
drew out his hand, suddenly it was ‫ﻀ ُ ﻟِﻠﻨ ِﻈ ِﻳ ْ َﻦ‬ َ ْ ‫( ﺑَﻴ‬+ُ ‫ﻀﺎء‬ ُ َ ‫ )أَﺑﻴ‬white for the
َ ْ ‫ﺾ َﻴ‬
observers.
Gathering of People and the magicians for a fight (34-43): Firaun
said, this is surely a learnt magic from Musa. Musa wants to ْ‫ ﻳ ْﺨ ِ َﺟ ُﻜﻢ‬drive you
َ
out from your land ٖ ‫( ﺑ ِِﺴ ْﺤ ِﺮه‬+ٌ ‫ ) ِﺳ ْﺤ ٌ أ ْﺳ َﺤﺎ‬by his magic. The people around Musa
َ
said ُ ‫ )أ ْ ٰﺟ ُ ْﺟِﻰ ۔ أ( ا َ ْﺟِﻪ ْ َا َ َﺧﺎه‬postpone him and his brother. However upon an
appointed time ُ ‫ ُﺟ ِﻤ َﻊ اﻟﺴ َﺤ َة‬were assembled the magicians to fight against Musa
and the general public also attended to witness this encounter so that if the
magicians are victorious then َ ‫ ﻧَﺘﺒِ ُﻊ اﻟﺴ َﺤ َة‬we may follow the magicians. Thus
the magicians asked Firaun ً َ ‫ ﻟَﻨَﺎ َﻻ‬for us surely a reward if we are ‫ اﻟْﻐٰﻠِﺒِﻴ ْ َﻦ‬the
victorious. Then Musa asked the magicians َ‫ اَﻟْﻘُ ْا ﻣَﺎ اَﻧﺘُﻢْ ﻣﻠْﻘُ ْن‬Throw what you are
going to throw.
 (‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 368 (370) 19‫ء ـ‬ ‫ﺟ‬
Believing in Allah by the magicians (44-48): The magicians threw
ْ‫ﺼﻴﻬُﻢ‬ ِ ‫ﻫُﻢْ( ِﺣﺒَﺎﻟَﻬُﻢْ َ ِﻋ‬+ٌ ‫ ) ِﺣﺒَﺎ‬their ropes and their staffs after that Musa also threw
his staff. It (‫ ﺗَﻠْﻘَ ُﻒ ﻣَﺎ َﺎْﻓ ِ ُﻜ ْنَ )ﻟَﻘِ َﻒ َﻠْﻘَ ُﻒ ﻟَﻘﻒ ۔ س‬swallowed what they falsified. Then
seeing this ‫ اُﻟْﻘِ َﻰ اﻟﺴ ْﺤ َة ُ ٰﺳ ِﺠ ِﺪﻳ ْ َﻦ‬fell down the magicians prostrate.
Threatening to Believers by Firaun (49-51): Firaun having seen the
magicians believing in Allah said in surprise, you believed ْ‫ ﻗَﺒﻞ َ اَنْ ذَنَ ﻟَ ُﻜﻢ‬before
that I gave permission to you, for this you will get punishment ْ‫ َﻻُﻗ َ ّ ِﻄﻌَﻦ اَﻳ ْ ِﺪﻳ َ ُﻜﻢ‬I will
surely cut off your hands and ْ‫ﺻﻠِّﺒَﻨ ُﻜﻢ‬ َ ُ ‫ َﻻ‬will surely crucify you. After this threat
by Firaun the believers said َ ْ ‫ﺿﻴ‬ َ ‫ َﻻ‬No harm, do whatever you want because we
‫)ﻃ ِﻤ َﻊ َﻄﻤَ ُﻊ َﻃﻤْﻊ ۔ س( ﻧَﻄﻤَ ُﻊ‬ َ hope that ‫ ﻳﻐْﻔِ َﻟَﻨَﺎ َﺑﻨَﺎ‬will forgive us our Lord.
Wahi/inspiration to Musa to travel with slaves (52-62): We
inspired to Musa that ‫ ا َ ْﺳ ِﺮ ِﻌِﺒَﺎدِى‬Travel by night with my slaves and َ‫اِﻧ ُﻜﻢْ ﻣﺘﺒَﻌ ُ ْن‬
indeed you will be followed. The people of Firaun said the number of people
with Musa is َ‫( ﻟَ ِﺸ ْذِﻣَﺔ ﻗَﻠِﻴْﻠ ُ ْن‬+ُ‫ ) ِﺷ ْذِﻣَﺔ َﺷ َا ِذم‬certainly a band of small despite this ْ‫اِﻧﻬُﻢ‬
َ‫ﺎظ َﻐِﻴ ْ ُﻆ ﻏ َﻴْﻆ ۔ ض( ﻟَﻨَﺎ ﻟَﻐ َ ِ ُﻈ ْن‬ َ َ ‫ )ﻏ‬indeed they are surely enraging to us and ‫ﺠ ِﻤﻴ ْ ٌﻊ‬ َ َ‫اِﻧﺎ ﻟ‬
َ‫ ٰﺣ ِﺬ ُ ْن‬Indeed we are surely a multitude forewarned. Finally Allah has expelled
the people of Firaun ‫ ﻣِﻦ ُﻨ ُ ْﻮز ٍ ﻣَﻘَﺎم َ ِﻳ ْ ٍﻢ‬from the treasures and a place honorable
though the companions of Musa on seeing the people of Firaun said we are ‫اِﻧﺎ‬
َ‫ ﻟَﻤُﺪ َ ُ ْن‬surely to be overtaken.
Splitting of River on striking the staff (63-64): When Musa did strike
his staff on the sea ‫ )اِﻧﻔَﻠ َ َﻖ َﻨﻔَﻠِ ُﻖ( ﻓَﺎﻧﻔَﻠ َ َﻖ‬so it parted ِ‫ َﰷﻟﻄ ْد‬like a big mountain ‫َا َ ْﻟَﻔْﻨَﺎ‬
‫ ﺛَﻢ ا ْ َﺧ ِﻳ ْ َﻦ‬and We brought near there the others.
 (‫ )اﻟ ُﺸﻌَ َ آء‬26 ‫ُﺳ ْﻮ َه‬ 369 (371) 19 ‫ء‬ ‫ﺟ‬
Drowning of Firaun (65-68): ‫ﺠﻴْﻨَﺎ ﻣُ ْ ٰﺳ‬ َ ‫ اَﻧ‬We saved Musa and all his
companions and ‫ اَﻏ ْ َﻗﻨَﺎ‬We drowned the people of Firaun but most of the people
do not take heed by this sign.
Ibrahim’s question about idols (69-76): O Prophet ‫ َاﺗْﻞ ُ ﻋَﻠَﻴ ْ ِﻬﻢْ !ﷺ‬and
recite to them the news of Ibrahim when he called to his father and his
community to Tawheed (worship one god) then they said ‫ﺻﻨَﺎﻣًﺎ‬ ْ َ ‫ ﻧَﻌْﺒ ُ ُﺪ ا‬we worship
idols and ‫ ﻓَﻨ َ ِﻈﻞ ﻟَﻬَﺎ ﻋٰ ِﻜﻔِﻴ ْ َﻦ‬so we will remain to them devoted. Ibrahim said, those
idols ْ‫ ﻫَﻞ ْ َ ْﺴﻤَﻌ ُ ْﻧ َ ُﻜﻢ‬Do they hear you when you call? They said ‫ﻚ‬ َ ِ ‫ َ َﺟﺪ َ ﺂ ﺑَ َﻧَﺎ َ ٰﺬﻟ‬we
found our forefathers like that – doing. Musa said to them َ‫اَﻧﺘُﻢْ َ ﺑَ ُﻢُ ْاﻻَﻗ َﺪﻣُ ْن‬
you and your forefathers had invented this on their own accord.
Statement of Ibrahim – Attributes of the Lord (77-82): Ibrahim
said these idols are my enemies while Allah has ‫ َﺧﻠَﻘَﻨ ِ ْﻰ‬created me and He ‫ﻳَﻬْ ِﺪﻳ ْ ِﻦ‬
guides me, like wise ‫ﺖ‬ ُ ‫ﺿ‬ْ ِ َ‫ اِذَا ﻣ‬when I am ill ‫ ﻓَﻬُ َﻮ َ ْﺸﻔِﻴ ْ ِﻦ‬then He cures me. And ‫ﻳ ُ ِﻤﻴْﺘُﻨ ِ ْﻰ‬
‫ ﺛُﻢ ُ ْﺤﻴِﻴ ْ ِﻦ‬will cause me to die then He will give me life. I hope He will forgive for
me.
Supplication of Ibrahim (83-90): Ibrahim supplicated, O my Lord!
‫ﺤﻴ ْ َﻦ‬ِ ِ‫ﺤﻘﻨ ِ ْﻰ ِﺎﻟﺼﻠ‬ ِ ْ ‫ )أَﻟْ َﺤ َﻖ ُﻠ‬join me with the righteous people and َ‫اﺟﻌَﻞ ْ ﻟِّ ْﻲ ﻟ ِ َﺴﺎن‬
ِ ْ‫ﺤ ُﻖ ۔ أ( اَﻟ‬
‫ﺻﺪ ٍق‬ ِ grant for me a mention of honor and make me of the ‫ و َﺛَﺔ ِ َﺟﻨﺔ ِ اﻟﻨﻌِﻴ ْ ِﻢ‬inheritors
of the Gardens of Delight and َ‫ َﻻ ُ ْﺨ ِﻧ ِ ْﻰ َ ْﻮمَ ُﺒﻌَﺜ ُ ْن‬do not disgrace me on the day
they are resurrected when will not benefit wealth and the sons. He will be the
successful who comes to Allah ‫ ﺑ ِﻘَﻠْﺐ َﺳﻠِﻴ ْ ٍﻢ‬with a sound (pure) heart.
 (‫ ) ِ◌اﻟ ُﺸﻌَ َ آء‬26 ‫ُﺳ ْﻮ َه‬ 370 (372) 19‫ء ـ‬ ‫ﺟ‬
Hell and the astray (90-104): The day when will be brought near the
paradise to the righteous and ‫ﺤﻴْﻢُ ﻟِﻠْﻐ ٰ ِﻳ ْ َﻦ‬ َ ْ‫ت اﻟ‬
ِ ‫ﺠ‬ ِ َ ‫ )ﺑُ ِّﺮزَ ُﺒ َ زُ ۔ ع( ﺑُ ِّﺮ‬will be made manifest
the Hellfire to the deviators and then called out to those who are worshipped
besides Allah, ‫ ﻓ َ ُﻜﺒ ِﻜﺒ ُ ْا ﻓِﻴْﻬَﺎ‬then they will be overturned into it and the ‫ُﺟﻨ ُ ْدُ اِﺑﻠِﻴ ْ َﺲ‬
hosts of Iblis also. They among themselves will be َ‫ﺼﻤُ ْن‬ ِ َ ‫ ﻳ َ ْﺨﺘ‬disputing that
By God! we committed error ‫ب اﻟْﻌٰﻠ َ ِﻤﻴْﻦ‬ ّ ِ َ ِ ‫ ﻧ ُ َﺴ ِّﻮﻳ ْ ُﻜﻢ‬we equated you with the Lord
of the worlds. These criminals have misguided us. ‫ ﻓَﻤَﺎ ﻟَﻨَﺎ ﻣِﻦ ٰﺷﻔِﻌِﻴْﻦ‬So now we do
not have any intercessors for us. On that day there will be ‫ﺻ ِﺪﻳ ْ ٍﻖ َﺣ ِﻤﻴ ْ ٍﻢ‬ َ ‫) َﺣ ِﻤﻴْﻢٌ َﻻ‬
َ
(+ ُ ‫ أ ِﺣﻤﺎء‬not a close friend. They would wish if we had a return then we could
be of the believers.
Call of Nuh (105-110): ‫ ﻛَﺬﺑ َ ْﺖ ﻗ َ ْﻮمُ ُ ْ ِح‬Denied the People of Nuh to the
Messengers while Nuh said ‫ اِﻧ ِ ْﻰ ﻟَ ُﻜﻢْ َ ُﺳ ْلٌ اَﻣِﻴ ْ ٌﻦ‬Indeed, I am to you a Messenger
trustworthy ‫ ﻓَﺎﺗﻘُ ا اﷲ َ َاَﻃِﻴْﻌ ُ ْ ِن‬so fear Allah and obey me.
Arrogant nature of the People (111-117): ‫ ﻗَﺎﻟُ ا اَﻧ ُ ْﻣِ ُﻦ ﻟ َ َﻚ‬They said
should we believe in you? While َ‫ﻚ ْاﻻ َ ْذَﻟُ ْن‬ َ َ ‫ ) َذِﻳْﻞ ٌ أ َ ْذَلُ↑( اِﺗﺒَﻌ‬you are followed by the
lowest people. Nuh said: ‫ ِﺣ َﺴﺎﺑُﻬُﻢْ اِﻻ ﻋَ ٰﲆ َﺑِّ ْﻰ‬their account is but upon my Lord.
‫ )ﻃﺎ َدَ ُ َﻄﺎ ِدُ( ﻣَﺂ اَﻧَﺎ َِﻄﺎ ِدِ اﻟْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬I am not the one to drive away the believers. I am
not but a clear warner. The people of Nuh said ِ ‫ ﻟَ ْﻦ ﻟﻢْ َﻨﺘَﻪ‬If not you desist ‫ﻟَﺘ َ ُﻜ ْﻧَﻦ‬
‫ ) َ َﺟﻢَ َ ْ ُﺟﻢُ َﺟﻢ( ﻣِ َﻦ اﻟْﻤَ ْ ُﺟ ْﻣِﻴ ْ َﻦ‬surely you will be of those who are stoned.
 (‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 371 (373) 19‫ء ـ‬ ‫ﺟ‬
Supplication of Nuh (118-120): Upon the threat of the people Hazrat
Nuh supplicated that O my Lord! My people have denied me. ْ‫ﻓَﺎﻓْﺘ َ ْﺢ َﻴْﻨ ِ ْﻰ َﺑَﻴْﻨَﻬُﻢ‬
So judge between me and between them. Thus We saved him and the
believers who were with him ‫ﻚ اﻟْﻤَ ْﺸ ُﺤ ْ ِن‬ ِ ْ ‫)ﺷ َﺤ َﻦ َ ْﺸ َﺤ ُﻦ َﺷ ْﺤﻦ ۔ ف( ﻓِﻰ اﻟْﻔُﻠ‬
َ in the laden
ship ‫ ﺛُﻢ اَﻏ ْ َﻗﻨَﺎ َﻌ ْ ُﺪ ْ َﺎﻗِﻴ ْ َﻦ‬then We drowned thereafter the remaining ones.
Call to People of Aad (123-127): Here is a mention of the People of
Aad. ‫ﺖ ﻋَﺎدُ ﻟْﻤُ ْ َﺳﻠِﻴ ْ َﻦ‬ ْ َ‫ ﻛَﺬﺑ‬The people of Aaad denied the Messengers. Upon this
Hood said َ‫ ا َ َﻻ َﺘﻘُ ْن‬Do not you fear Allah? ‫ اِﻧِﻰ ﻟَ ُﻜﻢْ َ ُﺳ ْلٌ اَﻣِﻴ ْ ٌﻦ‬Indeed, I am to you a
Messenger trustworthy. And what I am doing for your welfare/betterment
and ‫ ﻣَﺂ ا َ ْﺳ َﻠ ُ ُﻜﻢْ ﻋَﻠَﻴْﻪ ِ ﻣِ ْﻦ اَﺟﺮ‬not I ask you for it any payment.
Warning to People of Aad (128-137): The People of Aad was very
strong and expert in building construction, which is pointed out here that َ‫اَﺗَﺒﻨ ُ ْن‬
َ‫( ﺑ ُِﲁ ّ ِﻳْﻊ ﻳَﺔ َﻌْﺒَﺜ ُ ْن‬+ٌ‫ ِﻳ ْ ٌﻊ ِﻳ َ ع‬/ ‫ﺚ ﻋَﺒَﺚ‬ ُ َ ‫ِﺚ َﻌْﺒ‬
َ ‫ )ﻋَﺒ‬Do you construct on every elevation a
ٍ ِ
sign amusing yourselves when it is not at all required. And for dwelling you
make ‫ﺼﺎﻧ ِ َﻊ‬ َ َ‫ ﻣ‬strongholds magnificent palaces and ‫)ﺑَ َﻄ َﺶ َﺒ ِﻄ ُﺶ َﻄﺶ ۔ ض( ﺑَ َﻄ ْﺸﺘُﻢْ َﺟﺒﺎ ِﻳ ْ َﻦ‬
you seize, you seize as tyrants. Hence, fear Allah who ٍ‫ اَﻣَﺪ ُﻢ ِﺎَﻧْﻌَﺎم‬He has aided
ُ ‫ ا َ َﺧ‬I fear ‫اب َ ْﻮم ﻋَ ِﻈﻴ ْ ٍﻢ‬ َ
you with cattle. Indeed ‫ﺎف‬ ٍ َ ‫ ﻋَﺬ‬the punishment of a great Day.
Then the people of the community said; but this is ‫ ُﺧﻠ ُ ُﻖ ْاﻻ َ ﻟِﻴ ْ َﻦ‬the custom of the
former people.
Destruction on denying (138-142): When ْ‫ ﻛَﺬﺑُ ْه ُ ﻓَﺎَﻫْﻠ َ ْﻜﻨٰﻬُﻢ‬they denied
him, then We destroyed them. From here on wards is a mention of the People
of Salih who too denied the Messengers.
 ( ‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 372 (374) 19‫ء ـ‬ ‫ﺟ‬
Call of Saleh (AS) (143-153): Hazrat Salih said ‫( اِﻧ ِ ْﻰ ﻟَ ُﻜﻢْ َ ُﺳ ْلٌ اَﻣِﻴ ْ ٌﻦ‬+ ُ ‫)أَﻣِﻴ ْ ٌﻦ أُﻣَﻨَﺎء‬
Indeed I am to you a Messenger trustworthy. The world in which you rejoice
you think َ‫ اَﺗُﺘ ْ َ ُ ْن‬Will you be left in these gardens and fields ٌ‫ﻀﻴْﻢ‬ ِ َ‫ ﻧ َ ْﺨﻞ َﻃﻠْﻌُﻬَﺎ ﻫ‬and
date-palms its soft spadix and moreover (‫ﺖ َ ْﺤﺖ ۔ ض‬ ُ ‫ﺤ‬ َ ‫ﺤﺘ ُ ْنَ )ﻧ َ َﺤ‬
ِ ْ ‫ﺖ َﻨ‬ ِ ْ ‫ ﺗَﻨ‬you carve of
the mountains houses skilfully? Never! But there would be strong
accountability. Hence, Fear Allah and ‫ َﻻ ُ ِﻄﻴْﻌ ُ ا اَﻣْ َ اﻟْﻤُ ْﺴ ِﻓِﻴْﻦ‬do not obey the
command of the transgressors. On this advice the people of his community
said ‫ﺖ ﻣِ َﻦ اﻟْﻤُ َﺴﺤ ِﻳ ْ َﻦ‬َ ‫ﺤ ُ ۔ ب( اَﻧ‬ ِ ّ ‫ ) َﺳﺤ َ ُ َﺴ‬you are of those bewitched.
Trial of She-Camel and the punishment (154-159): The people of
Salih said if you are a Prophet in truth then bring a sign to us. Salih said this
‫ب‬ٌ ْ ‫( َﺎﻗَﺔ ٌ ﻟﻬَﺎ ِﺷ‬+ ‫اب‬ ٌ ‫ب أ َ ْﺷ‬
ٌ ْ ‫ ) ِﺷ‬is a she camel. For her is a share of drink, ‫َﻻ َﻤَﺴ ْﻫَﺎ ُِﺴ ٍء‬
do not touch her with harm (evil intention)? But their arrogant attitude
crossed all limits and ‫ ﻋَﻘَ ُ ْﻫَﺎ‬they hamstrung her ‫ﺻﺒ َ ُﺤ ْا ٰ ِﺪﻣِﻴ ْ َﻦ‬ ْ َ ‫ ﻓَﺎ‬then they became
regretful.
But their regret did not avail anything to them ‫اب‬ ُ ‫ ﻓَﺎ َ َﺧ َﺬﻫُﻢُ اﻟْﻌ َ َﺬ‬so seized them the
punishment and ‫ﻚ ﻟَﻬُ َﻮ اﻟْﻌ َ ِﻳ ْ ُﺰ‬ َ ‫ َﺑ‬your Lord surely He is the All-Mighty.
Questioning the People of Loot on immorality (160-166): Here is
a mention of the People of Lut. This community was involved in
homosexuality. While advising them Lut said; َ‫( اَﺗَﺎْﺗُ ْنَ اﻟﺬ ْ َان‬+ٌ‫ )ذَ َ ذُ ْ َ ان‬Do you
approach the males and ْ‫ ) َذِ َ َ َﺬ ُ َذَر ۔ س( ﺗَ َﺬ ُ ْنَ ﻣَﺎ َﺧﻠ َ َﻖ ﻟَ ُﻜﻢ‬leave what is created for
you i.e.ْ‫ِﻜﻢ‬ ُ ‫ اَزْ َاﺟ‬your mates. In fact َ‫ اَﻧﺘُﻢْ ﻗ َ ْﻮمٌ ﻋٰ ُﺪ ْن‬you are a people transgressing.
 (‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 373 (375) 19 - ‫ء‬ ‫ﺟ‬
Stone raining on the People of Loot (167-173): The People of Lut
said if ِ ‫ )اِﻧﺘَﻬٰ َﻨﺘ َ ِﻬﻰ ۔ خ( ﻟﻢْ َﻨﺘَﻪ‬not you desist ‫ ﻟَﺘ َ ُﻜ ْﻧَﻦ ﻣِ َﻦ اﻟْﻤُ ْﺨ َ ِﺟﻴ ْ َﻦ‬surely you will be of
the ones driven out means we will expel you. Lut said ‫)ﻗَﻠِ َﻲ اِﻧ ِ ْﻲ ﻟِﻌَﻤَﻠِ ُﻜﻢْ ﻣِ َﻦ اﻟْﻘَﺎﻟِﻴ ْ َﻦ‬
(‫ ﻳَﻘ ٰﲆ ﻗ َ َﻼء ۔ س‬Indeed, I am of those who detest (hate) your deeds. After that Lut
supplicated for protection. So We saved him and his followers except ‫ﺠ ْﻮ ا ﻓِﻰ‬ ُ َ‫ﻋ‬
‫ )ﻏَﺒ َ َ َﻐْﺒ ُ ُ ﻏَﺒﺮ ۔ ن( اﻟْﻐٰﺒِ ِﻳ ْ َﻦ‬an old woman, was among those who remained behind.
Thereafter we sent rain upon them what ‫ ﻓ َ َﺴ َ ﻣَ َﻄ ُ اﻟْﻤُﻨ َﺬ ِﻳ ْ َﻦ‬an evil was the rain on
those who were warned.
Call of Shuaib to Aika /the people of wood (176-184): Here made
a mention of the People of Aika (the People of Wood). ‫ﺻ ٰﺤﺐُ ﻟْ َﻴ ْ َﻜﺔ ِ اﻟْﻤُ ْ َﺳﻠِﻴْﻦ‬ َ ‫ﻛَﺬ‬
ْ َ‫ب ا‬
Denied the companions of the wood to the Messengers. Shoeb said to his
people َ‫ ا َ َﻻ َﺘﻘُ ْن‬will not you fear Allah? Indeed, I am sent as a Messenger of
Allah so ‫ اَﻃِﻴْﻌ ُ ْ ِن‬obey me. These people were engaged in reducing the weight
and measures. Shoeb said َ ‫ ا َ ْﻓ ُ ا اﻟْ َﻜﻴْﻞ‬Give full measure and ‫ َﻻ َ ُﻜ ْﻧ ُ ْا ﻣِ َﻦ اﻟْﻤُ ْﺨ ِﺴ ِﻳْﻦ‬do
not be of those who cause loss ‫ﺎس‬ ِ ‫ َو ِﻧ ُ ْا ِﺎﻟْﻘِ ْﺴ َﻄ‬and weigh with a balance (justice)
and (‫ﺎس )ﺑَ َﺨ َﺲ َﺒ َﺨ ُﺲ َ ْﺨﺲ ۔ ف‬ َ ‫ َﻻ َﺒ َﺨ ُﺴ ا اﻟﻨ‬do not deprive people and fear Allah, the
One who created you ‫ ) ِﺟﺒِﻠﺔ ٌ( َاﻟْ ِﺠﺒِﻠﺔ َ ْاﻻ َ ﻟِﻴ ْ َﻦ‬and the generations the former.
Asking punishment by the people of Aika (186-189): The people of
shoeb said ‫ﻚ ﻟَ ِﻤ َﻦ اﻟْ ٰﻜ ِﺬﺑِﻴ ْ َﻦ‬ َ ‫ ﻧ ُﻈﻨ‬We think you are surely of the liars. If you are a
َ
Prophet ‫ )أ ْﺳﻘَ َﻂ ُ ْﺴﻘِ ُﻂ ۔ أ( ﻓَﺎ َ ْﺳﻘِﻂ ﻋَﻠَﻴْﻨَﺎ ِ َﺴﻔًﺎ‬then cause to fall on us a fragment of the
sky. Then Shoeb said َ‫ َﺑِّﻰ اَﻋْﻠَﻢُ ِﻤَﺎ َﻌْﻤَﻠ ُ ْن‬My Lord knows best of what you do. On
their arrogance, We seized them with ِ ‫اب َ ْﻮمِ اﻟﻈﻠﺔ‬ ُ ‫ ﻋَ َﺬ‬the punishment of the Day
of the shadow.
 (‫ ) اﻟ ُﺸﻌَ َ آ ِء‬26 – ‫ُﺳ ْﻮ َه‬ 374 (376) 19‫ء ـ‬ ‫ﺟ‬
Revelation of Quran (190-200): Having mentioned the incidents of the
former Prophets Allah said to those disbelievers who deny Quran, which was
‫ح ْاﻻَﻣِﻴ ْ ُﻦ‬ُ ْ ‫ ﻧ َ َلَ ِﻪ ِ اﻟ‬brought it down by the Spirit, the Trustworthy on your
(Prophet’s ‫ ) ﷺ‬heart. The purpose of its revelation is ‫ ﻟِﺘ َ ُﻜ ْنَ ﻣِ َﻦ اﻟْﻤُﻨ ِﺬ ِﻳْ َﻦ‬that you
may be of the warner’s. This Quran is sent down in ‫( ﺑِﻠِ َﺴﺎ ٍن ﻋَ َﺑ ِﻰ ﻣﺒِﻴ ْ ٍﻦ‬+ٌ ‫)ﻟ ِ َﺴﺎنٌ اَﻟْ ِﺴﻨَﺔ‬
clear Arabic language. Its mention ‫( ﻟَﻔِ ْﻰ ُﺑُ ِﺮ ْاﻻ َ ﻟِﻴ ْ َﻦ‬+ ٌ ُ‫ ) َﺑُ ْﻮ ُﺑ‬is surely in the
Scriptures of the former prophets. After that the disbelievers are being asked;
Is it not convincing to them that َ ‫ ﻳﻌْﻠَﻤَﻪ ٗ ﻋُﻠ َ ُا َﻨِﻰ ا ِ ْﺳ َاءِﻳْﻞ‬know it the scholars of the
Bani Israel? Despite that they deny it to believe. ُ ‫ﻚ َﺳﻠ َ ْﻜﻨٰﻪ‬ َ ِ ‫ﻚ ُﺳﻠ ُ ك ۔ ن( ﻛَ ٰﺬﻟ‬ُ ُ ‫ﻚ َ ْﺴﻠ‬َ َ ‫) َﺳﻠ‬
Thus We have inserted it (the dis-belief and arrogance) ‫ ﻓ ِ ْﻰ ﻗُﻠ ُ ْ ِب اﻟْﻤُﺠ ِﻣِﻴ ْ َﻦ‬into the
hearts of the Criminals.
Punishment will come suddenly (201-209): The polytheists of
Makkah will not believe until َ‫اب ْاﻻَﻟِﻴْﻢ‬ َ ‫ ﻳ َ َ ُا اﻟْﻌ َ َﺬ‬they see the punishment the
painful. (‫ﺠﻞ َ َ ْﺴﺘَﻌ ْ ِﺠﻞ ُ ۔ غ‬ َ ْ ‫ اَﻓَﺒِﻌ َ َﺬاﺑ ِﻨَﺎ َ ْﺴﺘَﻌْﺠِﻠ ُ ْنَ )ا ِ ْﺳﺘَﻌ‬So is it for our punishment they wish
to hasten? Then listen! As my punishment will come ٰ ‫ ﻣَﺂ اَﻏْﻨ‬will not avail them
what َ‫ ﻳُﻤَﺘﻌ ُ ْن‬enjoyment they were given and we used to send the warner’s
before We send destruction. This is ‫ ذِ ْ ٰى‬a Reminder and not We are unjust.
Shaitaan is helpless to bring or listen Quran (210-215): This Quran
ْ َ‫ ﻣَﺎ َﻨ َ ﻟ‬not have brought it down the devils but they are َ‫ﻋَ ِﻦ اﻟﺴﻤْ ِﻊ ﻟَﻤَﻌ ْ ُﺰ ْﻟُ ْن‬
‫ﺖ ِﻪ ِ اﻟﺸﻴ ٰ ِﻄﻴ ْ ُﻦ‬
(‫ )ﻋَ َلَ َﻌ ْ ِلُ ﻋَ ْل ۔ ض‬banished from hearing it. Hence you, the Prophet‫ ﷺ‬call to
Allah only ‫ﻚ‬ َ َ‫ َاَﻧ ِﺬرْ ﻋَ ِﺸﻴ ْ َﺗ‬and warn your kindred (relatives) the closest. ‫ﻚ‬ َ ‫ﺾ َﺟﻨَﺎ َﺣ‬ْ ِ‫اﺧﻔ‬ْ َ
and lower your wings to those who follow you of the believers.
 (‫ )اﻟﻨﻤْ ِﻞ‬27 ‫ﺳﻮرة‬ 375 (377) 19‫ء ـ‬ ‫ﺟ‬
Weary from disobedience (216-223): The Prophet ‫ ﷺ‬is being said about
َ َ‫ اِنْ ﻋ‬if they disobey you then say!ٌ ‫ ﺑَ ِىء‬I am innocent (free) from what you do. And
‫ﺼ ْ َك‬
put your trust in Allah, the one who sees you and ‫ﻚ ﻓِﻰ اﻟﺴ ِﺠ ِﺪﻳ ْ َﻦ‬ َ َ ‫ ﺗَﻘَﻠﺒ‬your movements
among those who prostrate means yours living with the believers. And the
devils descend ‫ﰻّ اَﻓﺎ ٍك اَﺛِﻴ ْ ٍﻢ‬ُ ََ ُ ْ َ ََ َ ُْ
ِ ‫ )أﻓﻚ َﺄﻓِﻚ اﻓﻚ ۔ ض( ﻋَ ٰﲆ‬upon every sinful liar and ‫ﻳﻠﻘ ْن‬
‫ اﻟﺴﻤْ َﻊ‬they pass on what is heard and most of them are liars.
Reality of the poets (224-227): (+َ‫ اﻟﺸﻌ َ َ ُ َﺘﺒِﻌُﻬُﻢُ اﻟْﻐَﺎ ٗنَ )ﻏَﺎو ٍ ﻏَﺎ ٗن‬the poets,
follow them the deviators َ‫ﰻ ّ َادٍ ِﻬﻴْﻤُ ْن‬ ُ
ِ ‫ )ﻫَﺎمَ َ ِﻬﻴْﻢُ ﻫَﻴْﻢ ۔ ض( ﻓ ِ ْﻰ‬in every valley they
roam. They are the king of the words but in action they are far behind. They ‫ﺼ ُ ْا‬ َ َ ‫اﻧﺘ‬
defend themselves when ‫ ُﻇﻠِﻤُ ْا‬they were wronged. They will come to know
those who have wronged َ‫ﺐ ﻨﻘَﻠِﺒ ُ ْن‬ ََ
ٍ ‫ اَى ﻣُﻨﻘﻠ‬to what turn they will return.

Surah Namal is revealed in Makkah Mukarramah. It contains 93 verses and 7 Rukoos.

Namal means Ant. An incident of Ant is narrated in this Surah wherein described the
Great Empire of Soleman, inviting call to Queen of Saba to accept the true religion and
also consoling the prophet ‫۔ﷺ‬

Glad Tiding to the believers and Loss to the dis-believers (1-5):

This Quran ‫ ﻫُﺪى ﺑُ ْﺸ ٰى‬is a guidance and glad tidings to the believers those who َ‫ﻳُﻘِﻴْﻤُ ْن‬
establish prayer and َ‫ ﻳ ُ ْﺗُ ْن‬they give zakat. But those who do not believe in Allah ‫َﻳﻨﺎ‬
ْ‫ ﻟَﻬُﻢْ اَﻋْﻤَﺎﻟَﻬُﻢ‬We have made fair-seeming to them their deeds َ‫ ﻓَﻬُﻢْ َﻌْﻤَﻬُ ْن‬so they
wander blindly َ‫ ﻫُﻢُ ْاﻻ َ ْ َﺴ ُ ْن‬they will be the great losers.
 (‫ )اﻟﻨﻤْ ِﻞ‬27 ‫ﺳﻮرة‬ 376 (378) 19 ‫ﺟء‬
Gone to bring fire and got Prophet hood (6-8): Allah said to His
Messenger (‫ﻚ ﻟَﺘُﻠَﻘﻰ اﻟْﻘُ ْ نَ )ﻟَﻘ ُﻠَﻘِّﻲ‬ َ ‫ﷺ َاِﻧ‬and indeed, you surely receive the Quran
from your Lord of Wisdom. Thereafter described the incident of Musa. Musa
said to his wife ‫ﺖ َﺎ ًا‬ ُ ‫ )آﻧ َ َﺲ ُ ْﻧ ِ ُﺲ۔ أ( اِﻧِﻰ ﻧ َ ْﺴ‬indeed I perceive a fire ‫ﺗِﻴ ْ ُﻜﻢ ِِﺸﻬَﺎب ﻗَﺒ َ ٍﺲ‬
(+ ٌ‫ ) ِﺷﻬَﺎب ُﺷﻬُﺐ‬will bring you a torch burning (‫ﺼ َﻄﻠِ ْﻲ ۔ خ‬ ْ َ ‫ﺻ َﻄ ٰﲆ‬ ْ َ ْ‫ ﻟَﻌَﻠ ُﻜﻢ‬so that
ْ ِ ‫ﺼ َﻄﻠ ُ ْنَ )ا‬
you may warm yourselves. But when Musa came to fire he was called َ‫ﺑُ ْﻮ ِك‬
‫ اَن‬blessed is who is at the fire and whoever is around it.
Two miracles given to Musa (9-12): Then Musa is said to throw his
staff on the ground. Musa ‫ )اِﻫْﺘَﺰ َﻬْﺘَﺰ ۔ خ( َ ﻫَﺎ َﻬْﺘَﺰ‬saw it moving ‫ﰷَﻧﻬَﺎ َﺟ ن‬as َ if it
were snake ( َ‫ وﱃ ﻣُﺪﺑ ِ ًا ﻟَﻢْ ُﻌَﻘِّﺐ ) َوﱃ ۔ ﻋَﻘﺐ‬he turned back in flight and did not
return. Allah said: Do not fear, indeed the Messengers do not fear in My
presence except who wrongs andٍ‫ ﺑَﺪلَ ُﺣ ْﺴﻨًﺎ ۢ َﻌ ْ َﺪ ُﺳﻮء‬substitutes good after evil
then Allah forgives for him. And the second command to Musa was to enter
your hand ‫ِﻚ‬ َ ‫ ﻓ ِ ْﻰ َﺟﻴْﺒ‬in your (in to the opening of your) bosom it will come forth
َ ‫ﻀ‬ َ ْ ‫ ﺑَﻴ‬white without harm. These are ‫ﺖ‬ ٍ ٰ ‫ ﻓ ِ ْﻰ ِ ْﺴ ِﻊ ﻳ‬among the nine signs and you
go to Firaun with these miracles because he and his people are defiantly
disobedient.
Blame of Magic (13-14): When ً ‫ َﺟ َﺗْﻬُﻢْ ﻳٰﺘُﻨَﺎ ﻣُﺒ ِﺼ َة‬came to them our signs
visible then Firaun said this is ‫ ِﺳ ْﺤ ٌ ﻣﺒِﻴ ْ ٌﻦ‬a magic manifest. ‫)ﺟ َﺤ َﺪ َﺠ َﺤ ُﺪ‬ َ ‫َﺟ َﺤ ُﺪ ْا ِﻬَﺎ‬
(‫ َﺟ ْﺤﺪ ۔ ف‬They rejected them. So We punished them and how bad was the ُ ‫ﻋَﺎﻗِﺒَﺔ‬
‫ اﻟْﻤُﻔْ ِﺴ ِﺪﻳ ْ َﻦ‬end of the corrupters.
Knowledge of the Birds language (15-16): Dawood and Sulaiman
said: Praise be to Allah who‫ ﻓَﻀﻠَﻨَﺎ ﻋَ ٰﲆ َﺜِﻴ ْ ٍﺮ‬has favored us over many and ‫ﻋُﻠِّﻤْﻨَﺎ ﻣَﻨ ِﻄ َﻖ‬
‫ اﻟﻄﻴ ْ ِﺮ‬We have been taught the language of the birds.
 (‫ )اﻟﻨﻤْ ِﻞ‬27‫ﺳﻮرة‬ 377 (379) 19 ‫ء ـ‬ ‫ﺟ‬
Sulaiman smiled on talk of the ant (17-19): One day ُ ‫ُﺣ ِﺸ َ ) َﺣ َﺸ َ َ ْﺤ ُﺸ‬
َ
(‫ َﺣ ْﺸﺮ۔ن‬were gathered for sulaiman his hosts and they were (‫ ﻳ ُ ْﻮ َﻋُ ْنَ )أ ْو َعَ ُ ْﻮ ِعُ ۔ أ‬set in
rows because of big crowding. When this crowd reached in a valley of ants, an ant
said; ‫ ﺎَﻳﻬَﺎ اﻟﻨﻤْﻞ ُ اد ُﺧﻠ ُ ْا‬O ants! Enter you dwellings ‫) َﺣ َﻄﻢَ َ ْﺤ ِﻄﻢُ َﺣﻄﻢ ۔ ض( َﻻ َ ْﺤ ِﻄﻤَﻨ ُﻜﻢْ ُﺳﻠَﻴْﻤٰ ُﻦ‬
lest not crush you Sulaiman and his hosts while they do not perceive. َ‫ﻓَﺘَﺒَﺴﻢ‬
‫ﺿﺎ ِﺣ ًﲀ‬
َ (‫ )ﺗَﺒَﺴﻢَ َﺘَﺒَﺴﻢُ ۔ د‬So he smiled – laughing and said O my Lord! َ ‫ا َ ْو ِﻋْﻨِﻰ اَنْ ا َ ْﺷ ُﻜ‬
Grant me the power that I may thank you.
Hoopoe (Hudhud) was missing (20-21): َ ْ ‫ )ﺗَﻔَﻘ َﺪ َﺘَﻔَﻘ ُﺪ ۔ د( ﺗَﻔَﻘ َﺪ اﻟﻄﻴ‬He
inspected the birds and said ‫ َﻵ ا َ َى اﻟْﻬُﺪﻫُ َﺪ‬I do not see hoopoe (Hudhud) where it
gone? If I find it then ‫ َﻻْاَذْﺑَ َﺤﻨﻪ‬I will surely slaughter him unless he brings me a
clear reason.
Hudhud reported about the People of Saba (22-26): Hudhud ‫ﻣَ َﻜ َﺚ‬
‫ ﻏَﻴ ْ َ َﻌِﻴْﺪ‬he stayed not long and said ِ ‫ﺤﻂ ِﻪ‬ ِ ُ ْ‫ ا َ َﺣﻄﺖ ِﻤَﺎ ﻟَﻢ‬I have encompassed that
which not you have encompassed it. I came ‫ ﻣِﻦ َﺳﺒَﺎ ٍ ۢ ِﻨَﺒَﺎ ٍ ﻘِﻴ ْ ٍﻦ‬from Saba with a
certain news. I found a lady is ruling there ‫ َ َﺟﺪﺗﻬَﺎ َﻗ َ ْﻣَﻬَﺎ‬And I found her and her
people ‫ﺠ ُﺪ ْنَ ﻟِﻠﺸﻤْ ِﺲ‬ ُ ‫ ﻳ َ ْﺴ‬prostrating to the sun َ‫ ﻓَﻬُﻢْ َﻻ َﻬْﺘ َ ُﺪ ْن‬so they are not guided.
ُ َ َ
They do not worship Allah who َ ‫)ﺧﺒَﺄ َ ْﺨﺒَﺄ َﺧﺒَﺄ ۔ ف( ﻳ ُ ْﺨ ِ ُج اﻟْ َﺨﺐء‬ brings forth the
hidden and he knows what َ‫ ﺗُ ْﺨﻔُ ْن‬you conceal and what you declare.
 (‫ )اﻟﻨﻤْ ِﻞ‬27 ‫ﺳﻮ ة‬ 378 (380) 19‫ء ـ‬ ‫ﺟ‬
Hudhud with the letter of Sulaiman (27-31): When Sulaiman got the
news of the people of Saba, he said ‫ اِذْﻫَﺐ ِّ ِﻜﺘٰﺒِ ْﻰ‬Go with my letter,َ‫ ﻓَﺎﻧ ُﻈ ْ ﻣَﺎذَا َ ْ ِﺟﻌ ُ ْن‬and
see what they return. When the letter was delivered to the Queen of Saba
then she said; ٌ‫ اُﻟْﻘِ َﻰ اِﻟَﻰ ِﺘٰﺐ َ ِﻳْﻢ‬is delivered to me a noble letter which reads ‫اَﻻ‬
‫ ﺗَﻌْﻠ ُ ْا‬that not exalt yourselves against me but come to me ‫ ﻣُ ْﺴﻠِ ِﻤﻴ ْ َﻦ‬in submission.
The Queen consulted with the Chiefs (32-34): The Queen said;
‫ﺖ ﻗَﺎﻃِﻌَﺔ ً اَﻣْ ًا ﻣَﺎ‬ ُ ‫ ﻛُﻨ‬not I would be the one to decide any matter in absence of you
َ ْ
people. But the chiefs said; we are ‫( ا ُ ﻟُ ْا َﺎْس َﺷ ِﺪﻳ ْ ٍﺪ‬+‫ )ﺑَﺄ ٌس أﺑ ُ ٌس‬possessors of great
might. Then the Queen said; when the Kings attack on a country, they ‫َﺟﻌَﻠ ُ ا‬
ً ‫ ا َ ِﻋ ة َ اَﻫْﻠِﻬَﺂ اَذِﻟﺔ‬make the most honorable of its people the lowest.
Refused to accept the Gift (35-39): As per my opinion, indeed I should
send to them a gift to see how they react. When the gift reached to Sulaiman,
he said ٍ ‫ اَﺗُ ِﻤﺪ ْﻧ َ ِﻦ ِﻤَﺎ‬Will you provide me with wealth? Take this back and ْ‫ﺑ ِﻬَ ِﺪﻳﺘ ِ ُﻜﻢ‬
َ‫ ﺗَﻔْ َ ُﺣ ْن‬you rejoice with your gift. ٍ‫ﺠﻨ ُ ْد‬ ُ ِ ‫ ﻓَﻠَﻨَﺎْﺗِﻴَﻨﻬُﻢ‬Surely we will come to them with
hosts that they will not be able to resist it and we will expel the inhabitants
from there َ‫ﺻﻐِ ُ ْن‬ ٰ ْ‫ ا َ ِذﻟﺔ ً ﻫُﻢ‬in humiliation and they will be abased.
 (‫ )اﻟﻨﻤْ ِﻞ‬27 ‫ﺳﻮ ة‬ 379 (381) 19‫ء ـ‬ ‫ﺟ‬
Throne is present before twinkling the eye lash (40): Sulaiman
said to his people who will bring me her throne before they come to me? Then
ْ ْ
a Jinn got up who was having ‫ﺐ‬ ِ ٰ ‫ ِﻋﻠﻢٌ ﻣِ َﻦ اﻟ ِﻜﺘ‬knowledge from the Scripture and
said I will bring her throne to you before ‫ﻚ‬ َ ُ ‫ﻚ َﻃ ْ ﻓ‬
َ ْ ‫ )ا ِ ْﺗَﺪ َ ْﺗَﺪ ۔ خ( ﻳ ْﺗَﺪ اِﻟَﻴ‬return to
you your glance (twinkle of an eye lash). When Sulaiman saw the throne ‫ﻣُ ْﺴﺘَﻘِ ا‬
placed before him then he said: This is from the grace of my Lord ‫ ﻟِﻴَﺒﻠ ُ َﻧِﻰ‬to test
me whether I am grateful or ungrateful.
Test of the Queen (41-43): Sulaiman said ‫)ﻧَﻜ َ ُﻨ َ ِّﻜ ُ ۔ ب( ﻧ َ ِّﻜ ُ ْا ﻟَﻬَﺎ ﻋَ ْ َﺷﻬَﺎ‬
disguise (alter) for her, her throne that let us see she recognizes it or not. When
the Queen came in Sulaiman said: ‫ﻚ‬ ِ ‫ اَﻫٰ َﻜ َﺬا ﻋَ ْ ُﺷ‬Is like this your throne? The Queen
said; perhaps! It is like this. ‫ﺖ َﻌْﺒ ُ ُﺪ‬ ْ َ ‫ﺻﺪﻫَﺎ ﻣَﺎ َﰷﻧ‬ َ َ And has averted her what she used
to worship besides Allah.
Smooth floor of Glass (44): Sulaiman constructed a lofty palace to test her
and said ‫ح‬ َ ْ ‫ اد ُﺧﻠِﻰ اﻟﺼ‬Enter the palace. So when she saw it ً ‫ )ﻟُﺠﺔ ً( َﺣ ِﺴﺒَﺘْﻪ ُ ﻟُﺠﺔ‬she
thought it was a pool ‫ﺖ ﻋَﻦ َﺳﺎﻗَﻴْﻬَﺎ‬ ْ َ‫ َو َ َﺸﻔ‬and she uncovered from her legs. Sulaiman
said: This is not water but َ ْ ‫ح ﻣﻤَ دٌ ﻣِﻦ ﻗ َ َا ِﻳ‬ ٌ ْ‫ﺻ‬ َ (+ُ ْ ‫ )ﻗَﺎ ُ ْو َة ﻗ َ َا ِﻳ‬a lofty palace smoothly
paved from crystals. Upon this she said verily I have wronged myself and I
submit with Sulaiman to Allah, the Lord of all worlds.
Call to Thamood the people of Salih (45-46): Here it is made a
mention of the People of Salih that when Salih called his people to worship one god,
ِ َ ‫ﺼﻢُ ۔ خ( ﻓَﺎِذَا ﻫُﻢْ ﻓ َ ِﻳْﻘٰ ِﻦ َ ْﺨﺘ‬
َ‫ﺼ ُﻤ ْن‬ ِ َ ‫ﺼﻢَ َ ْﺨﺘ‬
َ َ ‫ )ا ِ ْﺧﺘ‬then look they became two parties quarreling
with each other that we are on the right. Then Salih said َ‫ ﻟِﻢَ َ ْﺴﺘَﻌْﺠِﻠ ُ ْن‬why do
you seek to hasten the evil before the good?
 (‫ )اﻟﻨﻤْ ِﻞ‬27 ‫ﺳﻮ ة‬ 380 (382) 19‫ء ـ‬ ‫ﺟ‬
9 Family heads used to spread corruption (49-49): The People of
Salih said ‫ِﻚ‬ َ ‫ )اِﻃﻴ َ َﻄﻴ ُ( اِﻃﻴ ْﻧَﺎ‬we augur ill omen with you and consider you and your
followers as bad omen. Salih said; Your bad omen is with Allah and َ‫ ﺗُﻔْﺘَﻨ ُ ْن‬You all will
be tested. And among the people of Salih were ‫ ) َﻫْ ٍﻂ( ﺗ ِ ْﺴﻌَﺔ ُ َﻫْ ٍﻂ‬nine family heads
they used to spread corruption in the land. They said ‫ )ﺗَﻘَﺎ َﺳﻢَ َﺘَﻘَﺎ َﺳﻢُ( ﺗَﻘَﺎ َﺳﻤُ ْا‬Swear to
each other thatٗ ‫ﺖ ۔ ب( ﻟَﻨُﺒَﻴِّﺘَﻨﻪ‬ ُ ِّ‫ﺖ ُﺒَﻴ‬ َ ‫ )ﺑَﻴ‬surely we will attack him by night and is
family.
Their plot and Allah’s Plan (50-53): And then we will say to his family
members ‫ﻚ‬ َ ِ‫)ﺷ ِﻬ َﺪ َ ْﺸﻬَ ُﺪ ُﺷﻬُ ْد ۔ س( ﻣَﺎ َﺷ ِﻬﺪﻧَﺎ ﻣَﻬْﻠ‬
َ Not we witnessed the destruction of his
family. Allah said they plotted a plot and ‫ ﻣَ َﻜ ْﻧَﺎ‬We planned a plan while they
did not perceive. Thereafter We ْ‫ )دَﻣ َ ُ َﺪﻣِ ُ ۔ ب( دَﻣ ْﻧٰﻬُﻢْ َﻗ َ ْﻣَﻬُﻢ‬destroyed them and
their people hence ‫ ﺑُﻴ ُ ْﺗُﻬُﻢْ َﺧﺎ ِﻳَﺔ‬their houses are in utter ruin because of their
wrong doings and then ‫ﺠﻴْﻨَﺎ‬ َ ‫ اَﻧ‬We saved the believers because َ‫ ﻳَﺘﻘُ ْن‬they used
to fear.
Warning of Lut on immorality (54-59): When Lut said to his people َ‫اَﺗَﺎْﺗُ ْن‬
َ ‫ اﻟْﻔَﺎ ِﺣ َﺸﺔ‬Do you commit the immorality while you see? ً ‫( ﻟَﺘَﺎْﺗُ ْنَ اﻟ ّ َﺟﺎ َ َﺷﻬْ َة‬+‫ات‬ ٌ َ َ‫)ﺷﻬْ َة َﺷﻬ‬
َ
ِ
you approach the men with lust. Obviously َ‫ اَﻧﺘُﻢْ ﻗ َ ْﻮم َﺠﻬَﻠ ُ ْن‬you are a people
ignorant. Allah sent down His punishment on such an immoral people and
‫ ﻓ َ َﺴ َ ﻣَ َﻄ ُ اﻟْﻤُﻨ َﺬ ِﻳ ْ َﻦ‬and what an evil rain was on those who are warned, and they
were destructed.
( ‫ ) اﻟﻨﻤﻞ‬27 – ‫ُﺳ ْﻮ َه‬ 381 (383) 20 ‫ﺟ ء‬
Creator of Heavens and Gardens (60): ‫)ﺧﻠ َ َﻖ َ ْﺨﻠ ُ ُﻖ َﺧﻠْﻖ( اَﻣ ْﻦ َﺧﻠ َ َﻖ اﻟﺴﻤٰ ٰ ِت‬
َ
Or who has created the heavens and the earth and then created from rain
water ٍ ‫ﺠﺔ‬ َ ْ‫ات َﻬ‬ َ َ‫( َﺣ َﺪ ِ َﻖ ذ‬+‫) َﺣ ِﺪﻳْﻘَﺔ ٌ َﺣ َﺪا ِ ُﻖ‬gardens of beauty and delight. Those who
equals others to Allah َ‫ )ﻋَ َﺪلَ َﻌ ْ ِﺪلُ ﻋَﺪل( ﻫُﻢْ ﻗ َ ْﻮمٌ ﻌ ْ ِﺪﻟُ ْن‬they are a people who deviate
from the right path.
Texture of land and Rivers (61): Allah has ‫)ﻗ َ َﻘِ ﻗ َ َا ۔ ض( َﺟﻌَﻞ َ ْاﻻ َ ْ َض ﻗ َ َا ًا‬
made the earth a firm abode and made (2‫ ﺑَﻴ ْ َﻦ اﻟْﺒ َ ْﺤ َﻳ ْ ِﻦ َﺣﺎ ِﺟ ًا )ﺑَ ْﺤ ٌ َ ْﺤ َﻳ ْ ِﻦ‬between the
two seas a barrier.
The One who answers the call and guides (62-63): ‫اَﻣ ْﻦ ِﺠﻴْﺐُ اﻟْﻤُ ْﻀ َﻄ‬
( ُ‫ﺎب ُ ِﺠﻴْﺐ‬ َ ‫ )أ َ َﺟ‬who responds to the distressed one when he calls Him َ‫َﻳ َ ْﻜ ِﺸ ُﻒ اﻟﺴ ء‬
(‫ )ﻛَ َﺸ َﻒ َ ْﻜ ِﺸ ُﻒ َ ْﺸﻒ‬and He removes the evil ‫ﺖ‬ ِ ٰ‫ )ﻫَ ٰﺪى َﻬْ ِﺪي ﻫِ َﺪاﻳَﺔ ۔ ض( ﻳﻬْ ِﺪﻳ ْ ُﻜﻢْ ﻓ ِ ْﻰ ُﻇﻠُﻤ‬and
He guides you in the darkness(es) of the land and the sea.
Sends the winds (63): He is Allah who ۢ ‫( ﻳ ْ ِﺳﻞ ُ اﻟ ِّﺮﻳ ٰ َﺢ ُ ْﺸ ًا‬+ ٌ ‫ ) ِﻳ ْ ٌﺢ ِﻳَﺎ‬sends the
winds as glad tidings. Is there any god besides Allah? Who can do so? Verily,
َ‫ )ﺗَﻌَﺎ ٰﱃ َﺘَﻌَﺎ ٰﱃ( َﻌٰﻠَﻰ اﷲ ُ ﻋَﻤﺎ ُ ْﺸ ِﺮ ُ ْن‬High is Allah above what they associate with Him.
Creator and Knower of unseen (64-66): Who ‫)ﺑَ َﺪأ َ َﺒ َﺪأ ُ َﺪأ( ﻳﺒ َﺪ ا اﻟْ َﺨﻠ ْ َﻖ‬
َ
originates the creation then ٗ ‫ )أﻋَﺎدَ ُﻌِﻴ ْ ُﺪ ۔ أ( ﻳُﻌِﻴ ْ ُﺪه‬repeats it. If you associate partners
to Allah then ْ‫( ﻫَﺎﺗُ ْا ُ ْ ﻫَﺎﻧ َ ُﻜﻢ‬+‫ﺎت ﻫَﺎﺗُ ا‬ ِ َ‫ )ﻫ‬bring forth your proof if you are truthful
َ‫)ﺷﻌ َ َ َ ْﺸﻌ ُ ُ ُﺷﻌ ُ ْﻮر( َﻣَﺎ َ ْﺸﻌ ُ ُ ْن‬
َ and they do not perceive that َ‫ﺚ َﻌْﺚ( اَﻳﺎنَ ُﺒﻌَﺜ ُ ْن‬ ُ َ ‫ﺚ ُﺒﻌ‬
َ ِ‫ )ﺑُﻌ‬when
they will be resurrected? (ُ‫ ﺑ َ ِﻞ اد َكَ ِﻋﻠْﻤُﻬُﻢْ )إِدا َكَ َﺪا َك‬Nay is arrested their knowledge
of the Hereafter. َ‫ )ﻋَﻤَ َﻲ َﻌْﻤٰ ﻋَﻤًﻰ ۔ س( ﺑَﻞ ْ ﻫُﻢْ ﻣِﻨْﻬَﺎ ﻋَﻤُ ْن‬Nay they are blind about it.
 (‫ ) اﻟﻨﻤﻞ‬27 – ‫ُﺳ ْﻮ َه‬ 382 (384) 20‫ء ـ‬ ‫ﺟ‬
Denying the Resurrection (67-69): The disbelievers say in wonder,
what! When ‫)ﰷنَ َ ُﻜ ْنُ َ ْن( ﻛُﻨﺎ ُ ٰﺑًﺎ‬ َ we have become dust and our forefathers ‫ا َ ِﻨﺎ‬
َ‫ ﻟَﻤُ ْﺨ َ ُﺟ ْن‬will we surely be brought out? This is nothing but ٌ ‫ا َ َﺳﺎﻃِﻴ ْ ُ ْاﻻ َ ﻟِﻴ ْ َﻦ )أ ُ ْﺳ ُﻄ ْﻮ َة‬
َ
(+ُ ْ ‫ أ َﺳﺎﻃِﻴ‬tales of the former people. Travel in the land and see how was ُ ‫ﻋَﺎﻗِﺒَﺔ‬
(+ ُ‫ اﻟْﻤُﺠ ِﻣِﻴ ْ َﻦ )ﻋَﺎﻗِﺒَﺔ ٌ ﻋَ َاﻗِﺐ‬the end of the criminals? And take lesson from that.
Do not be grieved (70-73): (‫ َ َﻻ َ ْﺤ َنْ ﻋَﻠَﻴ ْ ِﻬﻢْ ) َﺣ ِنَ َ ْﺤ َنُ ُﺣ ْن‬And do not grieve
over them and you do not be َ‫ﺿﻴْ ٍﻖ ﻣِﻤﺎ َﻤْ ُﻜ ُ ْن‬ َ ‫ )ﻣَ َﻜ َ َﻤْ ُﻜ ُ ﻣَ ْﻜﺮ( ﻓ ِ ْﻰ‬in distress from what
they plot. And they ask you when will this promise be fulfilled? Say! َ‫اَنْ ُﻜ ْن‬
ْ‫ ) َدِ َف َ ْدَ ُف َدف( َدِ َف ﻟَ ُﻜﻢ‬that is close behind you. ‫ﻀ ٍﻞ‬ ْ َ ‫ﻚ ﻟَ ُﺬ ْو ﻓ‬َ ‫ َاِن َﺑ‬And indeed your
Lord is full of bounty and that’s why He is giving respite to you.
Knower of manifest and the hidden (74-75): Your Lord knows well
ُ ‫ )أَﻛَﻦ ُ ِﻜﻦ ۔ أ( ﻣَﺎ ُ ِﻜﻦ‬what conceals their breasts َ‫ )أَﻋْﻠ َ َﻦ ُﻌْﻠِ ُﻦ ۔ أ( َﻣَﺎ ُﻌْﻠِﻨ ُ ْن‬and
ْ‫ﺻ ُﺪ ْو ُﻫُﻢ‬
what they declare. Nothing is hidden from Allah whether be in the heavens or
in the earth.
What is Quran (76): ‫ )ﻗَﺺ َﻘُﺺ ﻗ َ َﺼﺺ( اِن ﻫٰ َﺬا اﻟْﻘُ ْ نَ َﻘُﺺ‬Indeed this relates to
Bani Israel that most of the things َ‫ )إ ِ ْﺧﺘَﻠ َ َﻒ َ ْﺨﺘَﻠِ ُﻒ( ﻫُﻢْ ﻓِﻴْﻪ ِ َ ْﺨﺘَﻠِﻔُ ْن‬they used to differ
in it. This Quran ‫ ﻟَﻬُﺪى و َ ْﺣﻤَﺔ ٌ ﻟِّﻠْﻤُ ْﻣِﻨِﻴ ْ َﻦ‬is surely a guidance and a mercy for the
believers. Indeed your Lord ٖ ‫ﻀ ْﻰ َﻴْﻨَﻬُﻢ ِ ُﺤ ْﻜ ِﻤﻪ‬ ِ ‫ﻀﺎء ۔ ض( ﻳَﻘ‬ َ َ ‫ﻀﻲ ﻗ‬
ِ ‫ﻀ َﻘ‬ ٰ َ ‫ )ﻗ‬will judge
between them by His judgment ِ ‫ )ﺗَ َﻮ َ َﺘ َ َﻮ ُ ۔ د( ﻓَﺘ َ َﻮ ْ ﻋَﻠ َﻰ اﷲ‬so put your trust in Allah.
 ( ‫ ) اﻟﻨﻤﻞ‬27 – ‫ُﺳ ْﻮ َه‬ 383 (385) 20‫ء ـ‬ ‫ﺟ‬
Guidance for whom? (80-81): O the Prophet ‫ !ﷺ‬And you cannot cause
َ
to hear the dead and َ َ‫ )أ ْﺳﻤَ َﻊ ُ ْﺴ ِﻤ ُﻊ( َﻻ ُ ْﺴ ِﻤ ُﻊ اﻟﺼﻢ اﻟﺪﻋ‬not can you cause to hear the
َ
deaf the call when (ُ ِ ‫ أدﺑَ َ ُﺪﺑ‬/ ‫ َﻟ ْا ﻣُﺪﺑ ِ ِﻳ ْ َﻦ ) َوﱃ ُ َﻟِّﻲ ۔ ع‬they turn back retreating.
‫ﺖ ِﻬٰ ِﺪى اﻟْﻌُﻤْ ِﻰ‬ َ ‫ َﻣَﺂ اَﻧ‬And not you can guide the blind.
Creature of the earth (82): When the punishment will come to them
َ
then (‫ ا َ ْﺧ َﺟﻨَﺎ ﻟَﻬُﻢْ دَ ﺔ ً )أ ْﺧ َ َج ُ ْﺨ ِ ُج‬We will bring forth to them a creature from the
َ
earth speaking to them, because َ‫ )أﻳْﻘَ َﻦ ُ ْﻗ ِ ُﻦ ۔ أ( ﺑ ِ ﻳٰﺘِﻨَﺎ َﻻ ُ ْﻗِﻨ ُ ْن‬to our signs/verses they
were not certain.
Result of the deniers (83-85): ُ ‫ ) َﺣ َﺸ َ َ ْﺤ ُﺸ ُ َﺣ ْﺸﺮ( َﻳ َ ْﻮمَ َ ْﺤ ُﺸ‬And the day We
ُ
will gather from every nation a group َ‫ )أ ْو ِعَ ُ ْﻮ َعُ( ﻓَﻬُﻢْ ُ ْﻮ َﻋُ ْن‬and they will be set in
rows. When come all of them then Allah will say, despite ‫ﺤﻴ ْ ُﻄ ْا ِﻬَﺎ ِﻋﻠْﻤًﺎ‬ ِ ُ ْ‫ﺎط ﻟَﻢ‬َ ‫)أ َ َﺣ‬
(‫ﺤﻴ ْ ُﻂ ۔ أ‬ ِ ُ ‫ ﻳ‬you did not encompass them in knowledge, why did you deny? And
will be fulfilled the word against them ‫)ﻇﻠَﻢَ َ ْﻈﻠِﻢُ ُﻇﻠْﻢ( ﺑِﻤَﺎ َﻇﻠَﻤُ ْا‬ َ because they
wronged (‫ ﻓَﻬُﻢْ َﻻ َﻨ ِﻄﻘُ ْنَ )ﻧ َ َﻄ َﻖ َﻨ ِﻄ ُﻖ ُﻄﻖ‬and they will not be able to speak on the day
of Resurrection.
Signs in the night and in the day (86): Did not they see that We made
ِ ‫ ُﺳ ُﻜ ْن( اﻟﻴْﻞ َ ﻟِﻴ َ ْﺴ ُﻜﻨ ُ ْا ﻓِﻴْﻪ‬/‫ ) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ َﺳ َﻜﻦ‬the night that they may rest in it ‫ﺼ ًا‬ ِ ‫َاﻟﻨﻬَﺎ َ ﻣُﺒ‬
(ُ ‫ﺼ‬ ِ ‫ﺼ َ ُﺒ‬ َ ‫ )أَﺑ‬and the day giving visibility.
On blowing the trumpet (87-88): The day when ِ ‫)ﻧُﻔِ َﺦ ُﻨﻔَ ُﺦ ﻳُﻨﻔَ ُﺦ ﻓ ِﻰ اﻟﺼ ْﻮر‬
(‫ ﻧَﻔْﺦ‬will be blown in the Trumpet ‫ت‬ ِ ٰ ٰ‫ )ﻓ َ ِعَ َﻔْ َعُ ﻓ َ َع( ﻓَﻔَ ِعَ ﻣَﻦ ﻓِﻰ اﻟﺴﻤ‬and will be terrified
whoever is in the heavens and whoever is on the earth except whom Allah wills
‫)دَ َﺧ َ َﺪ َﺧ ُ دَ َﺧﺮ( َو ُ اَﺗَ ْه ُ دٰ ِﺧ ِﻳ ْ َﻦ‬and all will come to Him humbled. And that time if
you see the mountains ً ‫)ﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن( َ ْﺤ َﺴﺒُﻬَﺎ َﺟﺎﻣِ َﺪة‬ َ thinking them firmly fixed,
while they will pass like the clouds passes in the sky. Allah’s work is so artistic
َ
that (‫ اﻟ ِﺬى اَﺗْﻘَ َﻦ ُﰻ َﺷ ْﻰ ٍء )أﺗْﻘَ َﻦ ُﺘْﻘِ ُﻦ ۔ أ‬He has perfected all things.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 384 (386) 20‫ء ـ‬ ‫ﺟ‬
State of the Righteous and evil ones (89-90): Whoever comes with
good on the day of Resurrection ‫ ﻫُﻢْ ﻣِﻦ ﻓ َ َ ٍع‬they from the terror will be safe. And
whoever comes with the evil (‫ﺖ ُ ُﺟ ْﻫُﻬُﻢْ ﻓِﻰ اﻟﻨﺎر ِ )ﻛُﺐ ُ َﻜﺐ َﺐّ ۔ ن‬ ْ ‫ ﻓ َ ُﻜﺒ‬will be cast down on
their faces in the Fire. Listen! You will be recompensed for (‫ﻣَﺎ ُﻨﺘُﻢْ َﻌْ َﻤﻠ ُ ْنَ )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ‬
what you used to do.
I am commanded for these things (91-93): I am commanded to
worship the Lord ‫ى َﺣ ﻣَﻬَﺎ‬ ْ ‫ ) َﺣ مَ ُ َﺤ ِّﺮمُ ۔ ب( ﻫٰ ِﺬهِ اﻟْﺒَﻠْ َﺪة ِ اﻟ ِﺬ‬of this city, who made it sacred. ْ‫َاَن‬
َ‫ )ﺗَ َﻼ َﺘْﻠُ ْﻮ ِ َﻼ َة ۔ ن( اَﺗْﻠ ُ َا اﻟْﻘُ ْ ن‬And that I recite the Quran and I am commanded that ‫اَﻧَﺎ ﻣِ َﻦ‬
َ َ
‫ )أﻧ َﺬ َ ُﻨ ِﺬ ُ( اﻟْﻤُﻨ ِﺬ ِﻳ ْ َﻦ‬I am of the warner’s. All praises be to Allah who ‫َﺳﻴُ ِﻳْ ُﻜﻢْ ﻳٰﺘِﻪ ٖ ﻓَﺘَﻌ ْ ِﻓ ُ ْﻧَﻬَﺎ )أ ٰى‬
(‫ ﻳ ُ ِﺮي ۔ أ‬Soon He will show you His signs and you will recognize them.

Surah Qasas is revealed in Makkah Mukarramah. It contains 88 Verses and 9

Rukoos. This surah speaks about the complete incident of Moosa and Firaun in
detail and mentions the Promise of Conquering Makkah and also giving
guidelines (instructions) to the wealthy people.

Clear Book (1-2): These ‫( ﻳ ٰ ُﺖ اﻟْ ِﻜﺘ ٰ ِﺐ اﻟْﻤُﺒِﻴ ْ ِﻦ‬+‫ )آﻳَﺔ ٌ آﻳَﺎت‬are the verses of the Book,
the clear.
Corruption by Firaun and Allah’s intention (3-5): Firaun has ‫ﻋَ َﻼ‬
‫ )ﻋَ َﻼ َﻌْﻠُﻮ ﻋُﻠُ ّﻮ( ﻓِﻰ ْاﻻ َ ْ ِض‬exalted himself in the land. He was doing wrong in extreme, made
its people into sects and oppressing a group among them and used to say himself a
supreme god. He was (‫ﻀﻌِ ُﻒ‬ ْ َ ‫ﻀﻌِ ُﻒ َﻃ ِﻔَﺔ ً ﻣِﻨْﻬُﻢْ )ا ِ ْﺳﺘ‬
ْ َ‫ﻀﻌَ َﻒ َ ْﺴﺘ‬ ْ َ‫ ﻳ ْﺴﺘ‬oppressing a group among
them means to Children of Israel. And on the basis of the forecasting of some of the
magicians, he was ْ‫ )ذَﺑ َﺢ ُ َﺬﺑّ ُِﺢ( ُ َﺬﺑّ ُِﺢ اَﺑﻨَ َ ُﻫﻢ‬slaughtering their sons so that no male child is
spared who will put an end to his empire, and letting live their women. Further Allah
said; ‫ ﻧ ُ ِﻳ ْ ُﺪ اَنْ ﻤُﻦ‬We wanted to bestow a favor on the Children of Israel ً ‫)إ ِ َﻣﺎمٌ َﻧَﺠﻌَﻠَﻬُﻢْ ا َ ِﻤﺔ‬
َ
(+ٌ ‫ أ ِﻤﺔ‬and make them leaders, and it so happened.
 ( ‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 385 (387) 20 ‫ﺟء‬
Control in the Land (6): And that ‫ ) َﻣﻜ َﻦ ُ َﻤ ِّﻜ ُﻦ ۔ ب( ﻧ ُ َﻤ ِّﻜ َﻦ ﻟَﻬُﻢْ ﻓ ِﻰ ْاﻻ َ ْ ِض‬We establish
them (Bani Israel) in the land so that they may be saved from Firaun and Hamaan
from whom َ‫ ) َﺣ ِﺬ َ َ ْﺤ َﺬ ُ َﺣ َﺬر( َﰷﻧُ ْا َ ْﺤ َﺬ ُ ْن‬they were fearing.
Inspiration to Mother of Musa (7): We inspired to the mother of
َ
Musa to ‫ )أﻟْﻘٰ ُﻠْﻘِﻲ ۔ أ( ﻓَﺎَﻟْﻘِﻴْﻪ ِ ﻓِﻰ اﻟْﻴ َ ِﻢ‬cast him in to the river ‫ﻚ‬ ِ ْ ‫ اِﻧﺎ َ د ْهُ اِﻟَﻴ‬Indeed, We will
restore him (Musa) to you and will make him of the Messengers.
Moosa with the Family of Firaun (8-9): (‫ ﻓَﺎﻟْﺘَﻘَ َﻄﻪ لُ ﻓ ِ ْﻋَ ْنَ )اِﻟْﺘَﻘَ َﻂ َﻠْﺘَﻘِ ُﻂ‬then
picked him up the family of Firaun and finally this child became enemy of Firaun,
ُ َ َ
Haman and their hosts/forces, ‫)ﺧ َﻄﺄ َ ْﺨ َﻄﺄ َﺧﻄﺄ( َﰷﻧ ُ ْا ٰﺧ ِﻄ ﻴ ْ َﻦ‬ they all were sinners. The
wife of Firaun said: ُ‫ )ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗَﺘْﻞ( َﻻ َﻘﺘُﻠُ ْه‬Do not kill him (to Musa) ‫)ﻧَﻔَ َﻊ َﻨﻔَ ُﻊ َﻔْﻊ( ﻋَﺴ اَنْ ﻨﻔَﻌَﻨَﺂ‬
perhaps that he may benefit us.
Comforting to the Mother of Musa (10-11): ‫( ﻓ ُ َ ُاد اُمِ ُﻣ ْ ٰﺳ ﻓ ٰ ِﻏ ًﺎ‬+‫)ﻓ ُ َٔ ٌاد أَﻓ ْ َﺪة‬
the heart of the mother of Musa empty for Musa. Then ‫ ) َﺑَ َﻂ َ ْﺑ ُِﻂ َﺑﻂ( ﺑَﻄﻨَﺎ ﻋَ ٰﲆ ﻗَﻠْﺒِﻬَﺎ‬We
strengthened over her heart. Now the mother of Musa said to the sister of Musa ِ ‫ﺼﻴْﻪ‬ ِّ ُ ‫ﻗ‬
to follow her ‫ﺐ‬ ٍ ُ ‫ت ِﻪ ٖ ﻋَﻦ ُﺟﻨ‬ ُ َ‫ﺼﺮ( ﻓَﺒ‬
ْ َ‫ﺼ‬ َ َ‫ﺑ‬/‫ﺼﺎ َة‬
َ َ ُ‫ﺼ‬
ُ ‫ﺼ َ َﺒ‬
ُ َ‫ )ﺑ‬so she watched him from a distance.
Suckling of Musa (12-13): ‫( َ َﺣ ْﻣﻨَﺎ ﻋَﻠَﻴْﻪ ِ اﻟْﻤَ َا ِﺿ َﻊ‬+‫ ) ُﻣ ْ ُﺿ ٌﻊ ﻣَ َا ِﺿ ُﻊ‬We had forbidden
for him the wet nurses. Seeing this the sister of Musa said, Shall I direct you to the
people of a house ْ‫ﻛَﻔَﺎﻟَﺔ( ﻳ ْﻜﻔُﻠ ُ ْﻧَﻪ ٗ ﻟَ ُﻜﻢ‬/‫ )ﻛَﻔَﻞ َ َ ْﻜﻔُﻞ ُ َﻔَﻞ‬who will rear him for you َ‫ﺼ ُﺤ ْن‬ ِ ٰ ٗ ‫ﻫُﻢْ ﻟَﻪ‬
(‫ﺼﺢ‬ْ ُ ‫ﺼ ُﺢ‬ َ َ ‫ )ﻧ‬while they will be sincere to him. Finally, We restored him to his
َ ‫ﺼ َﺢ َﻨ‬
mother ‫ )ﻗ َ َﻘَ ﻗ َ َا ۔ ض( ﻛَ ْﻰ َﻘَ ﻋَﻴْﻨُﻬَﺎ‬that might be comforted her eyes. This was bound to
happen because ‫ اَن َﻋْ َﺪ ا ِ َﺣﻖ‬that the Promise of Allah is true.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 386 (388) 20‫ء ـ‬ ‫ﺟ‬
Musa murdered a Qabati (14-15): Here describing about Musa that
ٗ ‫ )ﺑَﻠ َ َﻎ َﺒﻠ ُ ُﻎ ُﻠ ُ ْغ( ﻟَﻤﺎ َﻠ َ َﻎ ا َ ُﺷﺪه‬when he reached his full strength to maturity, We bestowed
upon him wisdom and knowledge. One day Musa َ ‫)د َﺧﻞ َ َﺪ ُﺧﻞ ُ ُد ُﺧ ْل( َد َﺧﻞ َ اﻟْﻤَ ِﺪﻳْﻨَﺔ‬ َ entered
the city when its people were ٍ ‫( ﻏَﻔْﻠَﺔ‬of) inattention and found that ‫ ﻓِﻴْﻬَﺎ َ ُﺟﻠَﻴ ْ ِﻦ َﻘﺘَﺘ ِ ِﻦ‬therein
two men fighting each other. The person belongs to the community of Musa ُ ‫ﻓَﺎ ْﺳﺘَﻐَﺎﺛَﻪ‬
ُ ِ‫ﺎث َ ْﺴﺘَﻐ‬
(‫ﻴﺚ‬ َ َ ‫ )ا ِ ْﺳﺘَﻐ‬called him for help against his enemy ‫ ) َو َ َﺰ َ ِﻜ ُﺰ َو ْﺰ( ﻓ َ َﻮ َ َهٗ ُﻣ ْ ٰﺳ‬so Musa struck
him with his fist ِ ‫ﻀ ﻋَﻠَﻴْﻪ‬ ٰ َ‫ﻀﺎء( ﻓَﻘ‬
َ َ ‫ﻀﻲ ﻗ‬ ِ ‫ﻀ َﻘ‬ ٰ َ ‫ )ﻗ‬and killed him. He said this is the deed of
Shaitaan. ‫ﻀﻞ‬ ِ ‫ﻀﻞ ۔ أ( اِﻧﻪ ٗ ﻋَ ُﺪو ﻣ‬ ِ ُ ‫ﺿﻞ‬َ َ ‫ )أ‬indeed he is an enemy one who misleads clearly.
Invocation after Killing (16-17): This is an incidental killing, and not
from the major crimes, because Allah protects His Messengers from the major
sins. However, Musa sought forgiveness from His Lord saying that “My Lord!
Indeed I have wronged my soul so forgive for me and ُ‫)ﻏَﻔَ َ َﻐْﻔِ ُ ﻏُﻔْ َان( ﻫُ َﻮ اﻟْﻐَﻔُ ْﻮ ُ اﻟ ِﺣﻴْﻢ‬
He is the Oft-Forgiving, the Merciful”. So Allah forgave him. Then Musa said in future
I will not be ‫ َﻇ ِﻬﻴ ْ ًا ﻟِّﻠْﻤُﺠ ِ ِﻣﻴ ْ َﻦ‬a supporter of the criminals.
Whom he helped was the criminal (18-19): In the morning when
Musa was walking in the city ُ‫ )ﺗَ َﻗﺐَ َﺘَ َﻗﺐُ ( َﺧ ِﻔًﺎ ﺘَ َﻗﺐ‬fearful and vigilant to see what
happens!
Then suddenly he met the person who asked for help yesterday, again he is fighting
with another person today and ٗ ‫ﺼ ِ ُﺧﻪ‬ ْ َ‫خ( ﻳَ ْﺴﺘ‬ ُ ِ‫ﺼ‬ َ َ‫ﺼ‬
ْ َ‫خ َ ْﺴﺘ‬ ْ َ‫ )ا ِ ْﺳﺘ‬cried out to him for help. Musa
said to him ‫ﻚ ﻟَﻐ َ ِى ﻣﺒِﻴ ْ ٌﻦ‬ َ ‫ اِﻧ‬Indeed you are surely a clear deviator. After that Musa wanted
‫ )ﺑَ َﻄ َﺶ َﺒ ِﻄ ُﺶ َﻄﺶ( اَنْ ﺒ ِﻄ َﺶ‬to strike the one who was ‫ ﻋَ ُﺪو ﻟﻬُ َﻤﺎ‬an enemy to both of them.
Then the complainant who was a Jew said O Musa! Do you want ‫ اَن َ ُﻜ ْنَ َﺟﺒﺎ ًا‬that you
become a tyrant?
Advised Musa to leave the city (20): And came a person ٰ‫ﻣِ ْﻦ اَﻗ َﺼﺎ اﻟْ َﻤ ِﺪﻳْﻨَﺔ ِ َ ْﺴﻌ‬
(‫ ) َﺳﻌ ٰ َ ْﺴﻌٰ َﺳﻌْﻲ‬from the farthest end of the city running. He said; O Musa! Some people
(Chiefs) ‫ِﻚ‬ َ َ‫ ﻳَﺎْﺗَ ِﻤ ُ ْن‬are taking counsel about you َ‫ ﻟ ِﻴَﻘﺘُﻠُ ْك‬to kill you. So leave this place
and move far ahead to other place.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 387 (389) 20`‫ﺟ ء‬
Reached Madyan supplicating (21-22): Musa said: O My Lord! ‫ﻧ َ ِ ّﺠﻨ ِ ْﻰ‬
‫ﺠِﻰ ۔ ب( ﻣِ َﻦ اﻟْﻘَ ْﻮمِ اﻟﻈﻠِ ِﻤﻴ ْ َﻦ‬
ّ َ‫ )ﻧَﺠ ُﻨ‬Save me from the people – The wrongdoers means
from the Firaun and his people. And when ‫ )ﺗَ َﺟﻪ َ َﺘَ َﺟﻪ ُ( ﺗَ َﺟﻪ َ ِﻠْﻘَ َ ﻣَﺪﻳ َ َﻦ‬he turned his
face towards Madyan, this incident of leaving Egypt occurred all of sudden. So he
invoked Allah to guide him to the right way. Allah has guided him the straight path
that changed his life successfully in this world and in the Hereafter.
Help to the daughters of Shoeb (23-24): When (‫َو َدَ ﻣَ َ ﻣَﺪﻳَ َﻦ ) َو َ َد َ ِدُ ُو ُ ْد‬
he came to the water of Madyan, he saw ‫ اﻣْ َاَﺗَﻴ ْ ِﻦ َ ُﺬ ْ ٰد ِن‬two women keeping back
(their flocks) waiting until (ُ ‫ﺼ ِﺪ‬ ْ ُ َ ‫ﺻ َﺪ‬ْ َ ‫ﺼ ِﺪ َ اﻟ ِّﻋَ ُ )أ‬ْ ُ‫ ﻳ‬take away the shepherds their goats
then only they may water to their goats. Musa felt mercy on this so he watered the
goats for them and (‫اﻟﻈ ِﻞ ّ )ﺗَ َﻮﱃ َﺘ َ َﻮﱃ ۔ ع‬ ِّ ‫ ﺗَ َﻮ اِﻟَﻰ‬he turned back to the shade.
Call of shuaib to Musa (25-26): One girl came to him ٍ‫) َﻣ ٰﺸ ﺗَ ْﻤ ِﺸ ْﻰ ﻋَﻠَﻰ ا ْﺳﺘِ ْﺤﻴَ ء‬
(‫ ﻳَﻤْ ِﺸﻲ ﻣَ ْﺸﻲ‬walking with shyness and said to Musa ‫ﻚ‬ َ َ ‫ اَﺑ ِ ْﻰ َﺪﻋُ ْ َك ﻟِﻴَﺠ ِﻳ‬my father calls
you that he may reward you. Musa has ‫ﺺ‬ َ ‫ﺼ‬ َ َ‫( ﻗَﺺ ﻋَﻠَﻴْﻪ ِ اﻟْﻘ‬+‫ﺺ‬ ٌ ‫ﺼ‬َ َ ‫ )ﻗِﺼﺔ ﻗ‬narrated to him the
story. Shuaib consoled Musa that Allah has saved you from the wrongdoers. A
ْ ْ
daughter of Shoeb said (ُ ‫ﺖ ا ْﺳﺘَﺎ ْ ِﺟ ْهُ )ا ِ ْﺳﺘَﺄ َﺟ َ َ ْﺴﺘَﺄ ِﺟ‬ ِ َ‫ ﺎَﺑ‬O my father! Hire him as he is strong
and trustworthy.
8 years’ service condition for marrying the daughter (27):
َ َ َ ِ ُ َْ ُْ ُ
Shuaib said, O Musa! (‫ﻚ )أﻧ َﻜ َﺢ ُﻨ ِﻜ ُﺢ‬ ‫ ا ِﻳﺪ ان اﻧﻜﺤ‬I wish to marry you to one of my
daughters on a Mehar (Dower amount) ‫ﺠ ٍﺞ‬ َ ‫ اَن َﺎ ْ ُﺟ َﻧ ِ ْﻰ َ ٰﻤﻨ ِ َﻰ ِﺣ‬that you serve me for eight
years, but if you complete ten then from you it will be a favor and I do not wish ‫اَنْ ا َ ُﺷﻖ‬
َ ْ ‫ ﻋَﻠَﻴ‬to make it difficult for you.
‫ﻚ‬
Affirmation by Musa (28): Musa said: It is finalized in between me and
between you. Now ‫ﺖ‬ ُ ْ ‫ﻀﻴ‬َ َ ‫ اَﻳﻤَﺎ ْاﻻ َ َﻠَﻴْ ِﻦ ﻗ‬whichever of the two terms I complete, it is on
my discretion ‫ ﻓ َ َﻼ ﻋُﺪ َانَ ﻋَﻠَﻰ‬then no injustice to me. And Allah is a witness over what we
say.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 388 (390) 20`‫ﺟ ء‬
Saw the Fire near Mount Toor (29): Now Musa ٖۤ ‫) َﺳﺎ َ َ ِﺴﻴ ْ ُ َﺳﻴْﺮ ۔ ض( َﺳﺎ َ ِﺎ َ ْﻫﻠِﻪ‬
was travelling with his family, on the way he saw a fire in the direction of Mount Tur.
Upon this ‫ﺚ ُﻣ ْﻜﺚ( ﻗَﺎ َ ِﻻ َ ْﻫﻠِﻪ ِ ا ْﻣ ُﻜﺜ ُ ا‬ ُ ‫ﺚ َﻤْ ُﻜ‬ َ ‫ ) َﻣ َﻜ‬he said to his wife, Stay here ‫ﺖ َﺎ ًا‬ ُ ‫)آﻧ َ َﺲ اِﻧ ِﻰ ﻧ َ ْﺴ‬
(‫ ﻳ ُ ْﻧِ ُﺲ‬Indeed I perceive a fire perhaps I will bring you ِ ‫ َﺟ ْﺬ َوة ٍ ﻣِ َﻦ اﻟﻨﺎر‬a burning wood
ْ َ ْ‫ﺼ َﻄﻠِﻲ ۔ خ( ﻟَﻌَﻠ ُﻜﻢ‬
َ‫ﺼ َﻄﻠ ُ ْن‬ ْ َ ‫ﺻ َﻄ ٰﲆ‬ ْ ِ ‫ )ا‬so that you may warm yourselves.
Musa speak to Allah (30): When Musa reached to Mount Toor then ‫ﻧُ ْدِ َى‬
ِ‫ي ُﻨَﺎدٰى ۔ ح( ﻣِﻦ َﺷﺎﻃِ اﻟْ َاد‬ َ ِ‫ )ﻧُ ْد‬he was called from the side of the valley, the right ِ‫ﻓِﻰ اﻟْﺒُﻘﻌَﺔ‬
ِ‫ اﻟْﻤُﺒٰ َ َﺔ‬in the place even, blessed that O Musa! Indeed I am Allah, the Lord of the world’s
speaking to you.
2 Miracles: Staff and White Hand (31-32): O Musa! Throw your
staff. No sooner staff is thrown ‫ )اِﻫْﺘَﺰ َﻬْﺘَﺰ( َ ﻫَﺎ َﻬْﺘَﺰ‬he saw it moving ‫ َﰷَﻧﻬَﺎ َﺟ ن‬as if it
were a snake. He turned in flight ( ُ‫ ﻟَﻢْ ُﻌَﻘِّﺐ )ﻋَﻘﺐَ ُﻌَﻘِّﺐ‬and did not return. Allah said: ْ ‫اَﻗﺒِﻞ‬
َ
‫ )أﻗﺒَﻞ َ ُﻘﺒِﻞ ُ( َ َﻻ َ َﺨ ْﻒ‬Come near and do not fear. This is first sign. The second sign was that
Allah said: (‫ﻚ ُﺳﻠُ ْك‬ ُ ُ ‫ﻚ َ ْﺴﻠ‬ َ َ ‫ِﻚ ) َﺳﻠ‬ ْ ُ ‫ ا ُ ْﺳﻠ‬Insert your hand in your bosom it will come
َ ‫ﻚ َ َﺪكَ ﻓ ِ ْﻰ َﺟﻴْﺒ‬
forth white without any harm. Allah said (‫ﺿﻢ‬ َ ‫ﻀﻢ‬ ُ َ ‫)ﺿﻢ‬ َ ‫ﻚ‬ َ ‫ﻚ َﺟﻨَﺎ َﺣ‬ َ ْ ‫اﺿﻤُﻢْ اِﻟَﻴ‬
ْ and draw to
yourselves your hands against fear. So these are two evidences from your
Lord. Now go with these two evidences to Firaun and his chiefs, ‫َﰷﻧ ُ ْا ﻗ َ ْﻣﺎ ﻓ ٰ ِﺴﻘِﻴْ َﻦ‬
(‫ )ﻓ َ َﺴ َﻖ َﻔْ ُﺴ ُﻖ ﻓ ِ ْﺴﻖ‬they are a people defiantly disobedient.
Fear of Musa (33): Musa said O my Lord! !‫ ﻗَﺘَﻠ ْ ُﺖ ﻣِﻨْﻬُﻢْ َﻔْ ًﺴﺎ‬Indeed I killed of
them a man, and I fear that they will kill me. Allah said: O Musa! Do not fear.
Request for support of Haroon (34-35): Musa invoked to accompany
his brother Haroon and said: ( ‫ﺼ ُﺢ ﻣِﻨ ِ ْﻰ ﻟ ِ َﺴﺎﻧًﺎ‬ َ ْ ‫ﺼ ُﺢ ↑ ُﻫ َﻮ اَﻓ‬ َ ْ ‫ﺼﻴ ْ ٌﺢ أَﻓ‬
ِ َ ‫ )ﻓ‬he is more eloquent than
me in speech. ً ‫ ﻓَﺎ َ ْ ِﺳﻠْﻪ ُ َﻣﻌِ َﻰ ِدا‬So send him with me as a helper. Allah said: َ‫ﻀ َﺪك‬ ُ َ‫َﺳﻨَ ُﺸﺪ ﻋ‬
(‫)ﺷﺪ َ ُﺸﺪ َﺷ ّﺪ‬ َ We will strengthen your arm ‫ﺼﻠُ ْنَ اِﻟَﻴ ْ ُﻜﻤَﺎ‬ ِ َ ‫ﺻ ْل ۔ ض( ﻓ َ َﻼ‬ ُ ُ ُ ‫ﺼﻞ‬ِ َ َ ‫ﺻﻞ‬َ َ ) so not they will
reach to both of you.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 389 (391) 20`‫ﺟ ء‬
Musa’s call to Firaun (36-37): When ‫ َﺟ َﻫُﻢْ ﻣ ْ ٰﺳ ِ ﻳٰﺘِﻨَﺎ‬came to them Musa with
our signs, the people of Firaun said this is ‫ )اِﻓْﺘ َ ٰى َﻔْﺘ َ ِﺮي ۔ خ( ِﺳ ْﺤ ٌ ﻣﻔْﺘ َ ى‬a magic
invented. Musa said َ ‫ َﺑِّﻰ اَﻋْﻠَﻢُ ِﻤَﻦ َﺟ‬my Lord knows best of who has come with
the guidance and also that for whom will be ِ ‫ ﻋَﺎﻗِﺒَﺔ ُ اﻟﺪا‬the good end (House) in
the Hereafter.
Saying of Firaun (38): Firaun said: ْ‫ﺖ ﻟَ ُﻜﻢ‬ ُ ْ‫ ﻣَﺎ ﻋَﻠِﻤ‬not I know for you ‫ى‬ ْ ِ ْ ‫ ﻣِ ْﻦ ٍ ﻏَﻴ‬any
god other than me. O Hamaan, listen! Kindle for me the clay and make for me
‫ﺻ ْ ًﺣﺎ‬ َ a lofty tower ‫ )اِﻃﻠ َ َﻊ َﻄﻠِ ُﻊ( ﻟﻌَﻠِّﻰ اَﻃﻠِ ُﻊ‬so that I may look at the god of Musa.
ُ ‫ب َ ْﻜ ِﺬ‬
‫ب َ ِﺬب( َﻻ َ ُﻇﻨﻪ ٗ ﻣِ َﻦ اﻟْ ٰﻜ ِﺬﺑ ِﻴ ْ َﻦ‬ َ ‫)ﻛَ َﺬ‬I think that he is of the liars.
Destruction of Firaun and his army (39-42): (+ٌ‫)ﺟﻨﺪ ُﺟﻨ ُ ْد‬ ُ ٗ‫َا ْﺳﺘ َ ْﻜﺒ َ َ ﻫُ َﻮ َ ُﺟﻨ ُ ْدُه‬
َ ْ َ
And he was arrogant and his hosts. ٗ ‫ )أ َﺧ َﺬ َﺄ ُﺧ ُﺬ أ ْﺧﺬ( ﻓَﺎ َ َﺧ ْﺬﻧٰﻪ ُ َ ُﺟﻨ ُ ْدَه‬So We seized him
and his hosts (‫ ﻓَﻨَﺒ َ ْﺬﻧٰﻬُﻢْ ﻓ ِﻰ اﻟْﻴ َ ِﻢ )ﻧَﺒ َ َﺬ َﻨْﺒ ُ ُﺬ َﺒﺬ‬and We threw them in the sea. These are
the people who were (‫ ﻳﺪﻋُ ْنَ اِﻟَﻰ اﻟﻨﺎر ِ )دَﻋَﺎ َﺪﻋُﻮ دُﻋَﺎء‬inviting towards the Fire
َ
therefore (‫ اَﺗْﺒَﻌْﻨٰﻬُﻢْ )أﺗَﺒَﻊَ ُﺘْﺒ َ ُﻊ‬We caused to follow them in this world a curse while
on the Day of Resurrection (‫ﻗُﺒ ُ ْح‬/‫ ﻫُﻢْ ِﻣ َﻦ اﻟْﻤَﻘﺒ ُ ْ ِﺣﻴ ْ َﻦ )ﻗَﺒ َ َﺢ َﻘﺒ َ ُﺢ ﻗَﺒﺢ‬they will be of
despised.
Destruction of nations (43): ‫ﻚ( اَﻫْﻠ َ ْﻜﻨَﺎ اﻟْﻘُ ُ ْنَ ْاﻻ ُ ْو ٰﱃ‬ َ َ ‫ )أَﻫَﻠ‬We had destroyed the
ُ ِ‫ﻚ ُﻬْﻠ‬
formers generations therein was ‫ﺎس‬ ِ ‫ﺼ ِ َ ﻟِﻠﻨ‬َ َ ‫ ﺑ‬an enlightenment for the mankind.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 390 (392) 20`‫ﺟ ء‬
News to Muhammad ‫ ﷺ‬from Allah (44-46): O the Prophet ‫ﷺ‬when
We spoke to Musa on the Mount Toor and there ‫ﻀﻲ‬ ٰ َ ‫ﻀﻴْﻨَﺂ ا ِ ٰﱃ ﻣُ ْ َﺳﻰ ْاﻻَﻣْ َ )ﻗ‬
ِ ‫ﻀ َﻘ‬ َ َ‫ﻗ‬
(‫ﻀﺎء‬ َ َ ‫ ﻗ‬We decreed to Musa the Commandments and made Musa the
Messenger, that time you were not there as witness. O the Prophet ‫ ﷺ‬during
the period between you and the Musa We produced many a generation َ‫ﻓ َﺘ َ َﻄﺎ َل‬
(ُ‫ ﻋَﻠَﻴ ْ ِﻬﻢُ اﻟْﻌُﻤُ ُ )ﺗَ َﻄﺎ َلَ َﺘ َ َﻄﺎ َل‬and prolonged for them their ages and that made them
to forget the Prophet-hood and the Messenger-ship. ‫ﺖ َﺎ ِﻳًﺎ‬ َ ‫)ﺛ َ ٰى َﺜ ْ ِﻮي َﻣَﺎ ُﻨ‬
(‫ي ۔ ض‬ ّ ‫ﺛ ُ ِﻮ‬/‫ ﺛ َ اء‬and you were not a dweller of Madyan reciting to them Our verses
and We were the senders of the Message. And making you a Prophet is as
َ ّ‫ ْﺣﻤَﺔ ً ﻣِ ْﻦ ﺑ‬a mercy from your Lord so that you warn the people َ‫ﻟَﻌَﻠﻬُﻢْ َﺘ َ َﺬ ُ ْن‬
‫ِﻚ‬
(ُ ‫ )ﺗَ َﺬ َ َﺘ َ َﺬ‬that they may remember (take heed).
Disaster due to wrong doing (47): When ‫ﺎب ُ ِﺼﻴْﺐُ ( ﺗُ ِﺼﻴْﺒَﻬُﻢْ ﻣ ِﺼﻴْﺒَﺔ‬ َ ‫ﺻ‬ َ َ ‫ )أ‬struck
them a disaster for what had sent froth their hands, they would say, why not
you sent to us a Messenger ‫ﻚ‬ َ ِ ‫ ﻓَﻨَﺘﺒِ َﻊ ﻳٰﺘ‬so we could have followed your verses/
commandments and we would have been of the believers. And to nullify this
claim O Muhammad ‫ ﷺ‬We sent you as a Prophet toward them.
Rejecting Truth by saying magic (48): When ‫)ﺟﺎء َ َ ِﺠﻴ ْ َﺟﻴْﺌَﺔ ۔ َﺟ َﻫُﻢُ اﻟْ َﺤﻖ‬ َ
(‫ ض‬came to them the truth from us then ‫ ا َ َﻟَﻢْ َ ْﻜﻔُ ُ ْا‬did not they disbelieve?
Before also they clearly said to the miracles of Musa that ‫)ﺗَ َﻈﺎﻫَ َ َﺘ َ َﻈﺎﻫَ ُ( ِﺳ ْﺤ ٰ ِن َ َﻈﺎﻫَ َا‬
two magic works supporting each other.
The one who follows his own desires (49-50): You show them, if
you claim that Quran and Tawrah both are magic then you bring a book from
Allah which ‫ اَﻫْ ٰﺪى ﻣِﻨْﻬُﻤَﺂ‬is better guide than both of them so that I may follow it?
‫ﻚ‬َ َ‫ﺎب َ ْﺴﺘ َ ِﺠﻴْﺐُ ( ﻓَﺎِنْ ﻟﻢْ َ ْﺴﺘ َ ِﺠﻴْﺒ ُ ْا ﻟ‬
َ ‫ﺠ‬َ َ ‫ )ا ِ ْﺳﺘ‬But if not they respond to you then know that
ْ‫( ﻳَﺘﺒِﻌ ُ ْنَ اَﻫْ َ َﻫُﻢ‬+‫ )ﻫَ ى أَﻫْ َاء‬they follow their desires leaving the guidance sent down
by Allah, and following his own desire is an extreme in astray. Accordingly
Quresh Makkah were extreme in astray.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 391 (393) 20‫ء ـ‬ ‫ﺟ‬
Quran is true – Faith on the Book (51-53): َ‫) َﺻﻞ َ ُ َ ِّﺻﻞ ُ( َﻟَﻘَﺪ َﺻﻠْﻨَﺎ ﻟَﻬُﻢُ اﻟْﻘَ ْل‬
and indeed We have conveyed to them the word continuously one after
another Messenger and one book after another Book so that they may
remember. Some People of the Book, along with Tawrat and Bible َ‫ﻫُﻢ ِﻪ ٖ ُ ْﻣِﻨ ُ ْن‬
َ
they believe in (this Quran) and say that ‫( اِﻧﻪ ُ اﻟْ َﺤﻖ ﻣِ ْﻦ ﺑِّﻨَﺂ‬+‫ ) َب أ ْﺑَﺎب‬indeed it is the
truth from our Lord.
Attributes of those who earn double reward (54-55): Those
believers from the People of the Book (‫)آﰐ ُ ٔﺗِﻲ إِﻳْﺘَﺎء ۔ أ‬ ٰ ْ‫ ﻳ ُ ْﺗَ ْنَ اَﺟ َ ﻫُﻢ‬will be given
ُ َ
their reward twice (in double), they are the people َ ‫)دَ َأ َﺪ َأ ﻳَﺪ َء ُ ْنَ ِﺎﻟْ َﺤ َﺴﻨَﺔ ِ اﻟﺴﻴِّﺌَﺔ‬
(‫ دَ ْأ‬they repel with good – the evil. And when they hear ‫ض‬ َ َ ْ‫ﺿ ْا ﻋَﻨْﻪ ُ )أَﻋ‬ ُ َ ْ‫اﻟﻠﻐ ْ َﻮ اَﻋ‬
(‫ض‬ ُ ِ ْ ‫ ﻳُﻌ‬vain talk they turn away from it and say (‫ﺠ ِﻬﻠِﻴ ْ َﻦ )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِﻲ ۔ خ‬ ٰ ْ‫ َﻻ َﺒﺘَﻐِﻰ اﻟ‬not
we seek the ignorant.
Allah’s Favors and Punishment (56-58): O the Prophet! ‫ ﷺ‬you
cannot guide whom you love but Allah ُ ‫ى ﻣَ ْﻦ َﺸ‬ ْ ‫ ﻳَﻬْ ِﺪ‬guides whom He wills and
He is ‫ اَﻋْﻠَﻢُ ِﺎﻟْﻤُﻬْﺘ َ ِﺪﻳ ْ َﻦ‬most knowing of the guided ones. Some of the disbelievers
have given excuses for not believing that ‫ﺿﻨَﺎ‬ ِ ْ َ ‫ )ﺗ َ َﺨﻄ َﻒ َﺘ َ َﺨﻄ ُﻒ( ﻧُﺘ َ َﺨﻄ ْﻒ ﻣِ ْﻦ ا‬we would
be swept from our land if we follow you and become guided ones. Allah said
Have We not established them a sanctuary? Which is ِ ‫ ﻣِﻨًﺎ ﺠﺒ اِﻟَﻴْﻪ‬secure, are
brought to it (+‫ات‬ ٌ َ َ‫ﰻّ َﺷ ْﻰءٍ رِّ ْﻗًﺎ )ﺛَﻤَ َ ة َﻤ‬ُ ُ ٰ َ‫ ﺛَﻤ‬fruits of all kind (thing) a provision.
ِ ‫ت‬
And how many We have destroyed of a (‫ت ﻣَﻌِﻴ ْ َﺸﺘَﻬَﺎ )ﺑَ ِﻄ َ َﺒ َﻄ ُ َ َﻄﺮ‬ ْ َ ‫ ﻗ َ ْﻳَﺔ ٍ ۢ َ ِﻄ‬town which
exulted in its means of livelihood? Finally (‫و ِ َاﺛَﺔ‬/‫ث و ِ ْث‬ ُ َِ ‫ث‬ َ ِ ‫ ﻛُﻨﺎ َ ْﺤ ُﻦ اﻟْ ٰﻮ ِﺛِﻴ ْ َﻦ ) َو‬We
are the inheritors.
Destruction when? (59): Allah does not destroy any nation until that
‫ﺚ ﻓِﻰ اُﻣِﻬَﺎ َ ُﺳ ْ ًﻻ‬َ َ ‫ﺚ َﻌْﺚ( َﺒﻌ‬ ُ َ ‫ﺚ َﺒﻌ‬َ َ ‫ )ﺑَﻌ‬He had sent in their mother town a Messenger.
But destroys the nation when َ‫ اَﻫْﻠُﻬَﺎ ٰﻇﻠِﻤُ ْن‬their people were wrong doers.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 392 (394) 20‫ء ـ‬ ‫ﺟ‬
World is transitory and Hereafter is ever lasting (60-61):
Whatever Allah has given you that is ‫ ﻓ َ َﻤﺘ َعُ اﻟْ َﺤﻴٰ ة ِ اﻟﺪﻧْﻴَﺎ‬an enjoyment of the life of the
world and it adornment is mortal and what is with Allah is ٰ‫ َﺧﻴْ ٌ اَﺑﻘ‬better and
everlasting and with whom Allah has promised a “good promise” ‫ﻓَﻬُ َﻮ َﻻﻗِﻴْﻪ ِ )ﻟَﻘِ َﻲ َﻠْﻘٰ ﻟِﻘَﺎء‬
(‫ ۔ س‬and he will meet it like the one whom is given the enjoyment of life of the world
then on the Day of Resurrection he will be among those who are presented.
Confession of polytheism upon establishing the Punishment
(62-63): ْ‫ َﻳَ ْﻮمَ ُﻨَﺎدِﻳ ْ ِﻬﻢ‬And the Day He will call them and say (+‫)ﺷ ِﻳْﻚ ُﺷ َ َ ء‬
َ ‫ى‬َ ِ َ َ ‫اَﻳْ َﻦ ُﺷ‬
where are My partners? Those arrogant shayateen and callers of Polytheism
and disbelief who were decreed for punishment will say; O our Lord! ‫اَﻏ َﻳْﻨٰﻬُﻢْ َ َﻤﺎ‬
‫ي( ﻏ َ َﻳْﻨَﺎ‬ّ ‫ﻏ َ ٰى َﻐ ْ ِى ﻏ َ ِﻮ‬/‫ى ُﻐ ْ ِﻮي‬ ٰ ْ ‫ )أَﻏ‬we led them astray as we were made astray, now we
‫ﻚ‬َ ْ‫ )ﺗَﺒ َ أ َ َﺘَﺒ َأ ُ( ﺗَﺒ َ ا ْ َﺂ اِﻟَﻴ‬we declare our innocence before you.
Call of Polytheists and their regret (64-66): When the polytheists ‫َا َ ُا‬
‫اب‬َ ‫ اﻟْﻌ َ َﺬ‬they will see the punishment they will say َ‫ )اِﻫْﺘَ ٰﺪى َ ْﻬﺘ َ ِﺪي( ﻟَ ْﻮ اَﻧﻬُﻢْ َﰷﻧُ ْا َﻬْﺘَ ُﺪ ْن‬If only
that they had been guided. And they will be asked what they had replied to the
Messengers ُ َ ‫ﺖ ﻋَﻠَﻴ ْ ِﻬﻢُ ْاﻻ َ ﺒ‬ ْ َ ‫ )ﻋَ ِﻤ َﻲ َﻌْﻤٰ ﻋَﻤًﻰ( ﻓَﻌَ ِﻤﻴ‬but will be obscure to them the information
and that day they will not ask one another.
Success on repentance (67): ‫ﺎب َ ﻣَ َﻦ‬ َ َ ‫ ﻣَﻦ‬who repented and believed َ ‫َﻋَ ِﻤﻞ‬
(‫ﺻﺎﻟ ِ ًﺤﺎ )ﻋَ ِﻤﻞ َ َﻌْﻤَﻞ ُ ﻋَﻤَﻞ‬ َ and did righteousness then perhaps he will be of the successful
ones.
All Power is with Allah (68): And your Lord creates (ُ ‫َﻣﺎ َ َﺸ ُ َﻳَ ْﺨﺘَﺎ ُ )ا ِ ْﺧﺘَﺎ َ َ ْﺨﺘَﺎ‬
what He wills and chooses and what He likes. Allah has All-power over
everything and He has all authority on anything. Against Him ُ ‫ ﻣَﺎ َﰷنَ ﻟَﻬُﻢُ اﻟْ ِﺨﻴ َ َة‬Not
they have for them (any) the choice. Glory be to Allah َ‫ )ﺗَﻌَﺎ ٰﱃ َﺘَﻌَﺎ ٰﱃ ۔ ر( ﺗَﻌ ٰ ٰﲆ ﻋَﻤﺎ ُ ْﺸ ِﺮ ُ ْن‬He is
high and above what they associate with Him.
Allah is All-Knower of the manifest and the hidden (69-70):
ُ ‫ )أَﻛَﻦ ُ ِﻜﻦ( ﻣَﺎ ُ ِﻜﻦ‬what conceal their breasts (‫ َﻣَﺎ ُﻌْﻠِﻨ ُ ْنَ )أَﻋْﻠَ َﻦ ُﻌْﻠِ ُﻦ‬and
Allah Knows ْ‫ﺻ ُﺪ ْو ُﻫُﻢ‬
what they declare. ‫ ﻟَﻪ ُ اﻟْ َﺤﻤْ ُﺪ‬To Him are due all praises. And for Him is the Decision in
the first (World) and the last (the Hereafter).
 ( ‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 393 (395) 20 - ‫ء‬ ‫ﺟ‬
If there be a day or night always (71-73): Behold! If Allah made for
you the night ِ ‫ َﺳ ْﻣَ ًﺪا ا ِ ٰﱃ َ ْﻮمِ اﻟْﻘِﻴٰﻤَﺔ‬continuous till the Day of Resurrection, who
besides Allah could bring you the light? Likewise if the day continues till the
day of Resurrection then who could bring you (‫ﺑ ِﻠَﻴْﻞ َ ْﺴ ُﻜﻨ ُ ْنَ ﻓِﻴْﻪ ِ ) َﺳ َﻜ َﻦ َ ْﺴ ُﻜ ُﻦ ُﺳ ُﻜ ْن‬
night for you to rest in it? َ‫ﺼ ُ ْن‬ ِ ‫ﺼ ُ( اَﻓ َ َﻼ ُﺒ‬ َ ‫ )أَﺑ‬Then will not you see? He made
ِ ‫ﺼ َ ُﺒ‬
by His mercy for you the night and the day so that you may rest in the night
and in the day ٖ ‫ﻀﻠِﻪ‬ ْ َ ‫ )اِﺑﺘَﻐ ٰ َﺒﺘَﻐِﻲ ۔ خ( ﻟِﺘَﺒﺘَﻐ ُ ْا ﻣِﻦ ﻓ‬that you may seek from His bounty.
Where are the Partners? (74): O the Polytheists! ‫ اَﻳ ْ َﻦ ُﺷ َ َ ِ َى‬Where are
my partners whom َ‫ ) َﻋَﻢَ َ ْﻋُﻢُ َﻋْﻢ( ﻛُﻨﺘُﻢْ َ ْﻋُﻤُ ْن‬you used to claim?
One witness from every nation (75): ٍ ‫ﰻ ّ اُﻣﺔ‬ ُ
ِ ‫ )ﻧ َ َعَ َﻨ عُ َ ْع( ﻧ َ َﻋْﻨَﺎ ﻣِ ْﻦ‬We will
draw forth from every nation a witness and they will be the Messengers of that
nation. Then Allah will say, you used to make partners of Me. So bring your
proof for it. And َ‫ﺿﻞ ﻋَﻨْﻬُﻢْ ﻣﺎ َﰷﻧ ُ ْا َﻔْﺘ َ ُ ْن‬ َ (ّ ‫ﺿﻞ‬ َ ‫ﻀﻞ‬ َ will be lost from them what
ِ َ ‫)ﺿﻞ‬
they used to invent.
Treasure of Qaroon (76): Just take a lesson of it that when the big
influenced persons also are not spared from the punishment then what is our
count? Qaroon was the wealthiest person. ِ ‫ ﺗَﻴْﻨٰﻪ ُ ﻣِ َﻦ اﻟْ ُﻜﻨ ُ ْﻮز‬We gave him the
treasures ُ ‫ اِن ﻣَﻔَﺎﺗ ِ َﺤﻪ ٗ ﻟَﺘَﻨ ُ ا‬indeed the keys of it would burden a company of strong
men. But he did exult on the wealth. Then Allah destroyed him. Indeed Allah
‫ﺤﺐ اﻟْﻔَ ِ ِﺣﻴ ْ َﻦ‬
ِ ُ ‫ َﻻ‬does not love the exultant.
Do good deeds (77): ‫ )ﻧ َ ِﺴ َﻲ َﻨ ٰﺴ ِ ْﺴﻴَﺎن ۔ س( َﻻ َﻨ َﺲ َ ِﺼﻴْﺒ َ َﻚ‬Do not forget your
َ
share and ُ ‫ )أ ْﺣ َﺴ َﻦ ُ ْﺤ ِﺴ ُﻦ( ا َ ْﺣ ِﺴﻦ َﻤَﺂ ا َ ْﺣ َﺴ َﻦ ا‬do good as Allah has been good to you
and ‫ )ﺑَﻐ ٰ َﺒﻐِﻲ ُﻐْﻴَﺔ ۔ ض( َﻻ َﺒ ِﻎ اﻟْﻔَ َﺴﺎدَ ﻓِﻰ ْاﻻ َ ْ ِض‬do not seek corruption in the earth.
 (‫ ) اﻟﻘﺼﺺ‬28 – ‫ُﺳ ْﻮ َه‬ 394 (396) 20‫ء ـ‬ ‫ﺟ‬
What said Qaroon on getting Treasure (78): Qaroon said: ‫ا ُ ْﺗِﻴْﺘُﻪ ٗ ﻋَ ٰﲆ‬
ُ
‫ )أ ْﺗ ِ َﻲ ُ ْٔﻮ ٰﰐ إِﻳْﺘَﺎء( ِﻋﻠ ْ ٍﻢ‬I have given it on account of knowledge while Allah has
َ
destroyed generations before him who ً ‫)ﺷ ِﺪﻳ ْ ٌﺪ أ َﺷﺪ ↑ )ا َ َﺷﺪ ﻣِﻨْﻪ ُ ﻗ ُ ة‬ َ were stronger than
him in strength. And at that time the dis-believers ُ‫) ُﺳ ﻞ َ ُ ْﺴ َﻞ ُ ُﺳ ُٔا ( َﻻ ُ ْﺴ َﻞ ُ ﻋَﻦ ذُﻧ ُ ْﻮﺑ ِ ِﻬﻢ‬
will not be questioned about their sins.
Seeker of the world and seeker of the knowledge (79-80): ‫ﻓ َ َﺨ َ َج‬
ٖ ‫)ﺧ َ َج َ ْﺨ ُ ُج ُﺧ ُ ْج( ﻋَ ٰﲆ ﻗ َ ْﻣِﻪ‬ َ So he (Qaroon) went to his people in his adornment.
Those who desire the life of the world said; Qaroon ‫( اِﻧﻪ ٗ ﻟَ ُﺬ ْو َﺣ ّ ٍﻆ ﻋَ ِﻈﻴ ْ ٍﻢ‬+‫) َﺣﻆ ُﺣ ُﻈ ْ ٌظ‬
Indeed, he is the owner of great fortune. But those who were given the
knowledge said; the reward of Allah is better and great and َ‫َﻻ ُﻠَﻘﯩﻬَﺂ اِﻻ اﻟﺼﺒِ ُ ْن‬
( ‫ )ﻟُﻘِّ َﻲ ُﻠَﻘ‬not it is granted except the patient ones.
The Earth swallowed the house of Qaroon (81-82): At the end
ِ ‫)ﺧ َﺴ َﻒ َ ْﺨ ِﺴ ُﻒ َﺧ ْﺴﻒ( ﻓ َ َﺨ َﺴﻔْﻨَﺎ ِﻪ ٖ َوﺑ َِﺪا ِه‬
َ then We caused to swallow up him and his home
ٍ ‫( ﻓَﻤَﺎ َﰷنَ ﻟَﻪ ٗ ﻣِﻦ ﻓ ِﺌَﺔ‬+‫ﺎت‬ ٌ َ ‫ )ﻓِﺌَﺔ ﻓِﺌ‬then not was for him any group to help him and those
who (‫ ﺗَﻤَﻨ ْا ﻣَ َﲀﻧَﻪ ٗ ِْﺎﻻَﻣْ ِﺲ )ﺗَﻤَﻨﻰ َﺘَﻤَﻨﻰ‬had wished his position the day before said In
fact Allah only ‫ )ﺑَ َﺴ َﻂ َﺒ ُﺴ ُﻂ َ ْﺴﻂ( ﻳَﺒ ُﺴ ُﻂ اﻟ ِّﺮ ْ َق‬extends the provision and ُ ‫ ﻳَﻘ ِﺪ‬restricts it
for whom He wills. If not ‫ ﻣﻦ اﷲ ُ ﻋَﻠَﻴْﻨَﺎ‬Allah had favored us He would have caused it to
swallow us and َ‫ َﻻ ُﻔْﻠِ ُﺢ اﻟْ ٰﻜﻔِ ُ ْن‬not will succeed the disbelievers.
Deserving People of the Home of Hereafter (83-84): The home of
the Hereafter is for those who do not desire ‫ ﻋُﻠ ُ ا ﻓ ِﻰ ْاﻻ َ ْ ِض‬exaltedness in the
earth ‫ َ َﻻ ﻓ َ َﺴﺎدًا‬and not corruption. Whoever ٌ ْ ‫ َﺟ َ ِﺎﻟْ َﺤ َﺴﻨَﺔ ِ ﻓَﻠَﻪ ٗ َﺧﻴ‬comes with a good
deed then for him will be better reward and those who ‫ت‬ ِ ِّ‫ ﻋَ ِﻤﻠ ُ ا اﻟﺴﻴ‬did the evil
deeds he will be compensated with evil (Punishment).
 (‫ ) اﻟﻌﻨﻜﺒ ت‬29 – ‫ُﺳ ْﻮ َه‬ 395 (397) 20‫ء ـ‬ ‫ﺟ‬
Allah will surely do like this (85): The one Who revealed Quran on the
Prophet ‫ ﷺ‬He ٍ‫ ) َد َ ُد َ ّد( ﻟَ َ دكَ ا ِ ٰﱃ ﻣَﻌَﺎد‬will surely take you back to a place of return
Allah knows that who ‫ﺿ ٍﻞ ﻣﺒِﻴ ْ ٍﻦ‬ َ ‫ ﻓ ِ ْﻰ‬is in an error manifest.
Do not support the disbelievers! (86): O the prophet! ‫ﻣَﺎ ُﻨ َﺖ ﷺ‬
(‫) َ َﺟﺎ َ ْ ُﺟﻮ َ َﺟﺎء‬ ‫ ﺗَ ْ ُﺟ ا‬not you were expecting that would be sent down to you
the Book(Quran). It is only as mercy from your Lord. So do not be ‫َﻇ ِﻬﻴ ْ ًا ﻟِّﻠ ْ ٰﻜﻔِ ِﻳ ْ َﻦ‬
an assistant to the disbelievers and do not support them.
Allah’s admonition (87-88): (‫ َ َﻻ َ ُﺼﺪﻧ َﻚ ) َﺻﺪ َ ُﺼﺪ َﺻ ّﺪ‬And let not avert you
from conveying the verses of Allah and invite people to Allah. And ِ ‫َﻻ َ عُ ﻣَ َﻊ ا‬
َ ‫ ا ِ ﻬًﺎ َﺧ‬do not invoke with Allah other god. ٗ ‫ﻚ اِﻻ َﺟﻬَﻪ‬ ٌ ِ ‫ﻚ ﻫَ َﻼك( ُﰻ َﺷ ْﻰءٍ ﻫَﺎﻟ‬ َ َ‫)ﻫَﻠ‬
ُ ِ‫ﻚ َﻬْﻠ‬
Everything will be destroyed except His Face (Him). Finally ‫ا ِﻟَﻴْﻪ ِ ُ ْ َﺟﻌ ُ ْنَ ) ُ ِﺟ َﻊ ُ ْ َﺟ ُﻊ‬
(‫ ُ ُﺟ ْع ۔ ض‬to Him you will be returned so that He may reward the Good
compensation for the good deeds and Punishment for the bad deeds.

Surah Al Ankabut is revealed in Makkah Mukarramah. It contains 69 Verses and 7

Rukoos. Hazrat Ayesha Raz. narrates that the Messenger of Allah ‫ ﷺ‬used to offer 4
Rakat Salah at the times of sun and moon eclipses and offer 4 prostrates. In first Rakat
he used to recite Surah Al-Ankabut or Surah Ar-Room, while in the second Rakat he used
to recite Surah Yasin‫( ۔‬Dar Qatni fis sinin, Fath Al-Qadeer fi Tafseer Surah Al-Ankabut)..

Trials after believing in Allah (1-5): (‫ ا َ َﺣ ِﺴﺐَ اﻟﻨ ُﺎس ) َﺣ ِﺴﺐَ َ ْﺤ َﺴﺐُ ِﺣ ْﺴﺒَﺎن‬Do
think the people ‫ )ﺗُ ِكَ ُﺘ ْ َكُ َ ْ ك( اَنْ ﺘ ْ َ ُ ا‬that they will be left because of their claim
that they believed (‫ َﻫُﻢْ َﻻ ُﻔْﺘَﻨ ُ ْنَ )ﻓُﺘ ِ َﻦ ُﻔْﺘ َ ُﻦ ﻓِﺘْﻨَﺔ‬and they will not be tested. Or think
that those who do evil deeds ‫ ) َﺳﺒ َ َﻖ َ ْﺴﺒ ُِﻖ َﺳﺒﻖ( اَنْ ْﺴﺒِﻘُ ْﻧَﺎ‬that they can outrun Us. If
they think so then َ‫ ) َﺣ َﻜﻢَ َ ْﺤ ُﻜﻢُ ُﺣ ْﻜﻢ( َﺳ َ ﻣَﺎ َ ْﺤ ُﻜﻤُ ْن‬what an Evil is they judge.
Whoever hopes for meeting with Allah ‫ت‬ ٍ َ ِ ‫ ﻓَﺎِن ا َ َﺟﻞ َ ا‬then indeed the Term of
Allah is surely coming.
 (‫ ) اﻟﻌﻨﻜﺒ ت‬29 – ‫ُﺳ ْﻮ َه‬ 396 (398) 20 ‫ﺟء‬

Benefit of striving (6): whoever strives then ٖ ‫ ) َﺟﺎﻫَ َﺪ ُ َﺠﺎﻫِ ُﺪ( ﻳ ُ َﺠﺎﻫِ ُﺪ ﻟِﻨَﻔْ ِﺴﻪ‬he strives
for himself means whoever will do good deeds he only will get its benefit.
Removing evils (7): O the Believers! Those who do good then ْ‫ﻟَﻨُ َﻜﻔِّ َن ﻋَﻨْﻬُﻢ‬
ْ‫ )ﻛَﻔ َ ُ َﻜﻔِّ ُ( َﺳﻴِّ ﺗ ِ ِﻬﻢ‬surely We will remove from them their evil deeds ‫) َﺟ ٰى َﺠ ِﺰي َﻟَﻨَﺠ ِﻳَﻨﻬُﻢْ ا َ ْﺣ َﺴ َﻦ‬
(‫ َﺟ َاء‬and We will surely reward them the best of what they used to do. Allah swt. by
His grace will reward the believers for their one good deed in multiple times.
Advise about Parents and polytheism (8-9): Allah has commanded
at various places to worship Him alone (Tawheed) and after that to do good
with parents, as said َ‫اﻻﻧ َﺴﺎن‬ ِ ْ ‫ﺻﻲ ۔ ع( َﺻﻴْﻨَﺎ‬ ِّ َ ُ ‫ ) َﺻ‬We have enjoined on man ‫ﺑِ َاﻟ ِ َﺪﻳْﻪ ِ ُﺣ ْﺴﻨًﺎ‬
(2‫ ) َاﻟ ِ ٌﺪ َاﻟَ َﺪﻳ ْ ِﻦ‬goodness to his parents but if the parents order you to associate partners
with Allah then do not obey them. Remember this well, a day will come when you
َ
will have to return to Me. ( ِّ‫ ﻓَﺎُﻧَﺒِّﺌ ُ ُﻜﻢ ِﻤَﺎ ُﻨﺘ ُﻢْ َﻌ ْ َﻤﻠُ ْنَ )ﻧَﺒﺄ ُﻨَﺒ‬then I will inform you about what
you used to do. So those who believed and did righteous deeds ‫ﺤﻴ ْ َﻦ‬ ِ ِ‫)أَد َﺧﻞ َ ﻟَﻨُﺪ ِﺧﻠَﻨﻬُﻢْ ﻓِﻰ اﻟﺼﻠ‬
(ُ ‫ ﻳُﺪ ِﺧﻞ‬We will surely admit them among the righteous.
Trouble for the Double Standard people and Victory (10): Here
described the state of the hypocrites and those who are weak in faith that
when (‫ى ﻓِﻰ اﷲ ِ )آذٰى ُ ٔ ِذي ۔ أ‬ َ ِ‫ ا ُ ْذ‬he is harmed in the way of Allah, he considers it as the
punishment of Allah but if comes ‫ِﻚ‬ َ ّ‫ﺼ ٌ ﻣِ ْﻦ ﺑ‬ْ َ‫ ﻧ‬help (Victory) from your Lord then they
say ْ‫ اِﻧﺎ ُﻨﺎ ﻣَﻌَ ُﻜﻢ‬Indeed we were with you. Allah knows well what ٌ ‫ﺻﺪ‬ َ ) ‫ﺻ ُﺪ ْورِ اﻟْﻌٰﻠَ ِﻤﻴْ َﻦ‬
ُ ‫ﻓ ِ ْﻰ‬
(+‫ﺻ ُﺪ ْور‬ ُ is in the breast of the worlds.
Saying of disbelievers (11-13): The disbelievers said to believers that
‫ اﺗﺒِﻌُ ْا َﺳﺒِﻴْﻠَﻨَﺎ‬Follow our way means you revert back to your forefathers religion and if
you becomes sinful ْ‫)ﺣﻤَﻞ َ َ ْﺤ ِﻤﻞ ُ َﺣﻤْﻞ( َﻟْﻨ َ ْﺤ ِﻤﻞ ْ َﺧ ٰﻄﻴٰ ُﻜﻢ‬ َ and we will carry your sins but they will
َ
not do so. ْ‫( ﻟَﻴ َ ْﺤ ِﻤﻠُﻦ اَﺛْﻘَﺎﻟَﻬُﻢ‬+ ‫ )ﺛِﻘﻞ ٌ أﺛْﻘَﺎ‬But surely they will carry their burdens and the
burdens of others also. And ِ ‫ ﻟَﻴ ُ ْﺴ َﻠُﻦ َ ْﻮمَ اﻟْﻘِﻴٰﻤَﺔ‬surely they will be questioned on the Day
of the Resurrection about what they used to invent lies.
 (‫ ) اﻟﻌﻨﻜﺒ ت‬29 – ‫ُﺳ ْﻮ َه‬ 397 (399) 20 ‫ﺟء‬

950 years of preaching (14): Allah sent Nuh as Prophet to his people ‫ﻓَﻠَﺒ َِﺚ‬
ٍ ‫ﻟُﺒﺚ( ﻓِﻴ ْ ِﻬﻢْ اَﻟْ َﻒ َﺳﻨَﺔ‬/‫ﺚ ﻟَﺒﺚ‬ ُ َ ‫ِﺚ َﻠْﺒ‬
َ ‫ )ﻟَﺒ‬and he remained among them a thousand years,
‫ اِﻻ َﺧﻤْ ِﺴﻴ ْ َﻦ ﻋَﺎﻣًﺎ‬save (Less) fifty years then seized them the flood while they were
wrong doers.
Flood and the People of ship (14-15): When the people of Nuh did not
obey him ُ‫ ﻓَﺎ َ َﺧ َﺬﻫُﻢُ اﻟﻄ ْﻓَﺎن‬then seized them the flood which destroyed them
completely and Allah saved Nuh and those who believed with him. Here they
are called ِ ‫ﺻ ٰﺤﺐَ اﻟﺴﻔِﻴْﻨَﺔ‬ ْ َ ‫ ا‬The People of the Ship who are rescued and saved.
Ibrahim’s call to his people (16-17): Hazrat Ibrahim said to his people
ُ ‫ )اِﺗﻘٰ َﺘﻘِﻲ( اﻋْﺒ ُ ُﺪ ا اﷲ َ َاﺗﻘُ ْه‬Worship Allah and fear Him, and the idols you worship
‫ ﺗَ ْﺨﻠُﻘُ ْنَ اِﻓ ْ ًﲀ‬you create falsehood. While those false deities ‫ﻚ‬ َ َ ‫َﻻ َﻤْﻠِ ُﻜ ْنَ ﻟَ ُﻜﻢْ ر ِ ْﻗًﺎ )ﻣَﻠ‬
(‫ﻚ ﻣُﻠْﻚ‬ ُ ِ‫ ﻳَﻤْﻠ‬do not possess for you any provision. So seek from Allah the provision
and worship Him only ٗ ‫اﺷ ُﻜ ُ ْا ﻟَﻪ‬ ْ َ (‫)ﺷ َﻜ َ َ ْﺸ ُﻜ ُ ُﺷ ْﻜﺮ‬
َ and be grateful to Him.
Denying of People (16-17): If you deny the Messengers so it is not a new
thing ٌ‫ب اُﻣَﻢ‬ ُ ‫ب ُ َﻜ ِّﺬ‬
َ ‫ب( ﻓَﻘَﺪ َﺬ‬ َ ‫ )ﻛَﺬ‬then verily denied the nations before you. And as
a result they were destroyed totally. And upon the Messenger is to ‫اﻟْﺒ َ ﻎُ اﻟْﻤُﺒِﻴ ْ ُﻦ‬
convey (the Message) clearly.
A Thought on creation (19-21): After the substantial affirmation of
Tawheed (One ness of Allah) and the Prophet-hood here is confirming the Hereafter
to which the disbelievers used to deny. It is said, to think it over, how ‫ﻳُﺒ ِﺪ اﷲ ُ اﻟْ َﺨﻠْ َﻖ‬
َ َ
( ‫ )أﺑ َﺪأ ُﺒ ِﺪ‬Allah originates the Creation, when you were not at all existing. Then
you became men of seeing, hearing and understanding, and when you will
َ
become dust after death ٗ ‫ )أﻋَﺎدَ ُﻌِﻴ ْ ُﺪ( ﺛُﻢ ُﻌِﻴ ْ ُﺪه‬then (He) will repeat it (create again).
Just ‫ ) َﺳﺎ َ َ ِﺴﻴ ْ ُ َﺳﻴْﺮ( ِﺳﻴ ْ ُ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬travel in the earth and look at the signs of Allah in
the universe, how the earth is spread out? and how He produced different
َ َ
types of food and fruits? Then Allah ( ‫ ﻳُﻨ ِﺸ اﻟﻨ ْﺸﺎَة َ ا ْ ِﺧ َة َ )أﻧ َﺸﺄ ُﻨ ِﺸ‬will produce the
creation the last َ‫ )ﻗُﻠِﺐَ ُﻘﻠَﺐُ ﻗَﻠْﺐ( َاِﻟَﻴْﻪ ِ ُﻘﻠَﺒ ُ ْن‬and to Him you will be returned.
 (‫ ) اﻟﻌﻨﻜﺒ ت‬29 – ‫ُﺳ ْﻮ َه‬ 398 (400) 20‫ء ـ‬ ‫ﺟ‬
Cannot cause humble to Allah (22): ‫ )أَﻋْ َﺠ َﺰ ُﻌْﺠ ُِﺰ( ﻣَﺂ اَﻧﺘُﻢ ِﻤُﻌ ْ ِﺠ ِﻳ ْ َﻦ‬Not you
can escape from Allah in the earth and not in the heaven and will not be for
you besides Allah ‫ﺼﻴ ْ ٍﺮ‬ ِ َ ‫ ﻣِ ْﻦ َﻟ ِ ٍّﻰ َﻻ‬neither a protector nor a helper.
Those who are despaired of His Mercy (23): The disbeliever’s ‫ﻳ َ ُﺴ ْا‬
ْ َ ٌ ‫ ﻟَﻬُﻢْ ﻋَ َﺬ‬for them is a
‫ )ﻳ َ َﺲ َﻴْﺄ ُس َﺄس( ﻣِ ْﻦ ْﺣﻤَﺘ ِ ْﻰ‬have despaired of My mercy and ٌ‫اب اَﻟِﻴْﻢ‬
punishment painful.
Ibrahim and the Fire (24): The People of Ibrahim said about Ibrahim
ُ ‫ َﺣ َق ُ َﺤ ِّ ُق( اﻗﺘُﻠ ُ ْه ُ ا َ ْو َﺣ ِّﻗ ُ ْه‬/‫ )ﻗَﺘَﻞ َ َﻘﺘُﻞ ُ ﻗَﺘْﻞ‬Kill him or burn him.
The Final abode of the Idol worshippers (25): Ibrahim said to his
َ
People (+ٌ‫ اﺗ َﺨ ْﺬﺗُﻢْ ﻣِﻦ دُ ْ ِن اﷲ ِ ا َ ْﺛَﺎﻧًﺎ ) َﺛ َ ٌﻦ أ ْﺛَﺎن‬you have taken besides Allah idols. This is
only ْ‫ ) َد َ َد َدّ( ﻣ َدة َ َﻴْﻨ ِ ُﻜﻢ‬out of love among you in the life of the world. But on
the Day of Resurrection you will deny one another (‫ﻀﺎ )ﻟَﻌ َ َﻦ َﻠْﻌ َ ُﻦ ﻟَﻌْﻦ‬ ً ْ ‫ﻀ ُﻜﻢ َﻌ‬
ُ ْ ‫ﻳَﻠْﻌ َ ُﻦ َﻌ‬
and cruse one another. Listen! ُ ‫ﯨﻜﻢُ اﻟﻨﺎ‬ ُ ٰ ْ ‫ ﻣَﺎ‬your abode will be the Fire.
Migration of Loot (26): When it became difficult to worship Allah then Lut
said (ُ ‫ﺎﺟ َ ُﻬَﺎ ِﺟ‬ َ َ‫ اِﻧ ِ ْﻰ ﻣُﻬَﺎ ِﺟ ٌ ا ِ ٰﱃ َﺑِّ ْﻰ )ﻫ‬Indeed I am emigrating to my Lord.
Prophet hood in Ibrahim’s generation (27): َ‫َﻫَﺒﻨَﺎ ﻟَﻪ ا ِ ْﺳ ٰﺤ َﻖ َﻳَﻌْﻘُ ْ َب ) َﻫَﺐ‬
(‫ ﻳَﻬَﺐُ ﻫِﺒَﺔ‬We granted to him Ishaq and Yaqub and We placed ٌ ‫ﻓ ِ ْﻰ ذُرِّﻳﺘِﻪ ِ اﻟﻨﺒ ُ ة َ )ذُرِّﻳﺔ‬
(+‫ ذَ َا ِي‬in his offspring the Prophet-hood (‫ َ ﺗَﻴْﻨٰﻪ ُ اَﺟ َه ٗ ﻓِﻰ اﻟﺪﻧْﻴَﺎ )آﺗَﻰ ُ ٔﺗِﻲ إﺗْﻴَﺎن‬and We
gave him his reward in the world
Immorality of the People of Loot (28): Lut said: O my People! Regret
upon you َ ‫( ﻟَﺘَﺎْﺗُ ْنَ اﻟْﻔَﺎ ِﺣ َﺸﺔ‬+‫ )ﻓَﺎ ِﺣ َﺸﺔ ﻓ َ َا ِﺣ ُﺶ‬indeed you commit the immorality ْ‫ﻣَﺎ َﺳﺒَﻘَ ُﻜﻢ‬
‫ ﺑ ِﻬَﺎ ﻣِ ْﻦ ا َ َﺣ ٍﺪ‬not has preceded you with it any one in the worlds.
 (‫ ) اﻟﻌﻨﻜﺒ ت‬29 – ‫ُﺳ ْﻮ َه‬ 399 (401) 20‫ء ـ‬ ‫ﺟ‬
Evil acts of the People of Loot and punishment (29): Lut said: O
my People! You commit immorality and َ ‫ )ﻗ َ َﻄ َﻊ َﻘ َﻄ ُﻊ ﻗَﻄﻊ( ﺗَﻘ َﻄﻌ ُ ْنَ اﻟﺴﺒِﻴْﻞ‬you cut off (i.e.
obstruct) the road and َ ‫( ﺗَﺎْﺗُ ْنَ ﻓ ِ ْﻰ َﺎدِﻳْ ُﻜﻢُ اﻟْﻤُﻨ َﻜ‬+‫ )ﻧَﺎدِي َ َادى‬commit in your meetings evil.
His community replied, O Lut! If you are truthful then ِ ‫اب اﷲ‬ ِ ‫ اﺋْﺘِﻨَﺎ ِﻌَ َﺬ‬Bring upon us the
punishment of Allah.
Demand for punishment (30-31): Lut made supplication. O my Lord!
(‫ﺼﺮ‬ ْ َ ُ‫ﺼ‬ ُ ‫ﺼ َ َﻨ‬ َ َ‫ﺼ ْﻧ ِ ْﻰ ﻋَﻠَﻰ اﻟْﻘَ ْﻮ ِم اﻟْﻤُﻔْ ِﺴ ِﺪﻳ ْ َﻦ )ﻧ‬
ُ ‫ اﻧ‬Help me against the people, the corrupters. Then
the angels said: ‫ اِﻧﺎ ﻣُ ْﻬﻠِ ُﻜ ا‬Indeed we are going to destroy (+‫ اَﻫْ ِﻞ ﻫٰ ِﺬهِ اﻟْﻘَ ْﻳَﺔِ )ﻗ َ ْﻳَﺔ ﻗ ُ ى‬the
people (dwellers) of this town.
Invocation of Loot and the destruction (32-33): Angels said ٗ ‫ﻟَﻨُﻨ َ ِ ّﺠﻴَﻨﻪ‬
‫ﺠِﻲ( َا َ ْﻫﻠَﻪ‬ ّ َ ‫ )ﻧَﺠ ُﻨ‬We will surely save him and his family except his wife, she will not get
protection and she ‫ﺖ ِﻣ َﻦ اﻟْﻐٰﺒِ ِﻳ ْ َﻦ‬ ْ َ ‫ )ﻏَﺒَ َ َﻐْﺒ ُ ُ ﻋُﺒُ ْﻮر( َﰷﻧ‬is of those who remained behind. When
Lut saw the angels in human shape he was distressed ‫ﺎق ِ ِﻬﻢْ ذَ ْﻋًﺎ‬ َ ‫ﺿ‬ َ َ (‫ﺿﻴْﻖ‬
َ ‫ﻀﻴْ ُﻖ‬ َ ‫)ﺿ‬
ِ َ ‫ﺎق‬ َ and
felt straitened (at heart) for them and uneasy because of the bad habit of his people
that they may commit immorality with the guests. Then seeing his concern and grief,
the angels said ْ‫ ) َﺣ ِنَ َ ْﺤ َنُ ُﺣ ْن( َﻻ َ َﺨ ْﻒ َ َﻻ َ ْﺤ َن‬Do not fear and do not grieve. We are the
angels sent down from your Lord, Allah.
Protection of Loot and the Righteous people (34-35): َ‫)أَﻧ َلَ اِﻧﺎ ُﻣﻨ ِﻟُ ْن‬
(ُ‫ ﻳُﻨ َل‬Indeed we will bring down ِ ‫ ِﺟ ًا ﻣِ َﻦ اﻟﺴ َﻤ‬a punishment from the sky because of their
sins. However they received a rain of pebbles and stones and their place is
transformed in a very bad smelled lake. These are the signs of Warnings to take
lesson for the wise people who have reason.
Shaib’s Call to his people (36): Shoeb said to his people! Worship Allah
َ ‫ َا ْ ُﺟ ا اﻟْﻴَ ْﻮمَ ا ْ ِﺧ‬and expect the Day the Last, and ‫ َﻻ َﻌْﺜ َ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬and do not commit evil in
the earth like corrupters.
 (‫ ) اﻟﻌﻨﻜﺒ ت‬29 – ‫ُﺳ ْﻮ َه‬ 400 (402) 20‫ء ـ‬ ‫ﺟ‬
Punishment of Earthquake (37): Shoeb is denied by his people ُ‫ﻓَﺎ َ َﺧ َﺬﺗْﻬُﻢ‬
ُ ‫( اﻟ ﺟﻔَﺔ‬+‫ﺎت‬ ٌ َ‫ ) َﺟﻔَﺔ ٌ َ َﺟﻔ‬so seized them the earthquake and they became ‫ﻓ ِ ْﻰ دَا ِﻫِﻢْ ٰﺟﺜ ِ ِﻤﻴ ْ َﻦ‬
(‫ ) َﺟﺜَﻢَ َﺠﺜُﻢُ ُﺟﺜ ُ ْﻮم‬in their homes fallen prone.
Destruction of Aad and Thamoud (38): (‫ﻗَﺪ ﺒَﻴ َﻦ ﻟَ ُﻜﻢْ ﻣِ ْﻦ ﻣ ٰﺴ ِﻜﻨ ِ ِﻬﻢْ )ﺗَﺒَﻴ َﻦ َﺘَﺒَﻴ ُﻦ‬
And verily has become clear to you from their dwellings means the homes of Aad and
Thamoud. ‫ ) َﻳ َﻦ ُ َﺰﻳ ِّ ُﻦ( َﻳ َﻦ ﻟَﻬُﻢُ اﻟﺸﻴ ْ ٰﻄ ُﻦ‬And made fair-seeming to them the Shaitaan their
deeds, they got trapped in his net and shaitaan averted them from right path. ‫َو َ ﻧ ُ ْا‬
‫ﺼ ِﻳ ْ َﻦ‬ِ ‫ﺼ ُ( ﻣُ ْﺴﺘَﺒ‬ ِ ‫ﺼ َ َ ْﺴﺘَﺒ‬َ ‫ )ا ِ ْﺳﺘَﺒ‬though they were endowed with insight.
Arrogance and mention of different punishments (39-40): Qaroon,
Firaun and Hamaan, certainly came to them clear Signs/evidences ‫ﻓَﺎ ْﺳﺘ َ ْﻜﺒ َ ُ ْا ﻓِﻰ ْاﻻ َ ْ ِض‬
(ُ ِ‫ )ا ِ ْﺳﺘ َ ْﻜﺒ َ َ َ ْﺴﺘ َ ْﻜﺒ‬but they were arrogant in the earth so Allah seized them ‫َﻣَﺎ َﰷﻧ ُ ْا‬
‫ ٰﺳﺒِﻘِﻴ ْ َﻦ‬and not they could outstrip us. Some among them were that ِ ‫ا َ ْ َﺳﻠْﻨَﺎ ﻋَﻠَﻴْﻪ‬
‫ﺻﺒًﺎ‬ ِ ‫( َﺣﺎ‬+ ُ‫ﺻﺐ‬ ِ ‫ﺻﺐٌ َﺣ َا‬ َ We sent on him a violent storm and to the one seized him
ِ ‫)ﺣﺎ‬
the awful cry, and of them was he who ‫ض‬ َ ْ َ ‫)ﺧ َﺴ َﻒ َ ْﺨ ِﺴ ُﻒ َﺧ ْﺴﻒ( َﺧ َﺴﻔْﻨَﺎ ِﻪ ِ ْاﻻ‬ َ We caused
to swallow him the earth ‫ َﻣِﻨْﻬُﻢْ ﻣ ْﻦ اَﻏ ْ َﻗﻨَﺎ‬and of them was he who, We drowned
َ‫ َﰷﻧ ُ ا اَﻧﻔُ َﺴﻬُﻢْ َ ْﻈﻠِﻤُ ْن‬they were themselves doing wrong.
Example of the house of the Spider (41-43): Those who call others
and take them as Protector besides Allah, their example is ‫ت‬ ِ ْ ُ ‫ ﻛَﻤَﺜ َ ِﻞ اﻟْﻌَﻨ َﻜﺒ‬like the
spider that it makes a house. Remember ‫ت‬ ِ ْ ُ ‫ ) َﻫَ ٌﻦ أ َ ْﻫَ ُﻦ ↑ ( ا ِن ا َ ْﻫَ َﻦ اﻟْﺒُﻴ‬indeed the
weakest of the houses ‫ت‬ ِ ْ ُ ‫ﺖ اﻟْﻌَﻨ َﻜﺒ‬
ُ ْ ‫ ﻟَﺒَﻴ‬is surely the house of the spider. Similarly
the supports of other than Allah is also weak and unstable like the house of a
spider. ‫ﻀ ِﺑُﻬَﺎ‬ ْ َ ُ ‫ﻚ ْاﻻَﻣْﺜَﺎ‬َ ْ ‫ ﺗِﻠ‬These are the examples We set forth to mankind ‫َﻣَﺎ‬
َ‫ ) ﻋَﻘَﻞ َ َﻌْﻘِﻞ ُ ﻋَﻘﻞ( ﻳَﻌْﻘِﻠُﻬَﺂ اِﻻ اﻟْﻌٰﻠِﻤُ ْن‬but not will understand them except those of
knowledge.
(ΕϮΒϜϨόϟ΍)29˰Γέ˴ Ϯ˸ γ
˵ UQA 403 ˰˯ΰΟ
Order to establish Salah/Prayer (45): Recite what has been revealed
to you of the book, È ¨ʴ̈́ ʙ ǕÊ Ê NJȦÈʲ And establish the prayer, Indeed the prayer ȂÙǟÌǛÈƊ
 Ưǒ¦
ơÊ ǏÈ ΰ ǛÉǗÌǒ¦Èʲ ʸÊ ȇƫÈ ƗÌ ÈLJÌǒ¦ ǙÊ Èƾ prevents from the immorality and evil deeds. ÈÀ ʴÌ É ƿÈǛƯÌ È ǼƁÈǖÉǕÈǓÌƿÈǿÉδ¦Èʲ
and Allah knows what you do.
È  É  ƁƫÈ ƗÌ ÈLJÌǒȦ  »‫ل‬ǥÌǟÈǾȂÙǟÌǛÈǿȂÙǟÈǚ  ΃‫ل‬ƇÈǖƁÈNJʤÉǕÌǧÊNjÉǿÈ¿Ɓ È
 ƽÌǛƮ
É ƽÉ È ǛƯ
Ì È ǿƽÈ È ǛƮ  È NJ¢
Argument with the People of the Book (46): ƃ Ê Ù ƋǏÊ Ìǒ¦ È Ǒ ÌǞȦ¦;ÉǒÊ®ƁƓ È Èʲ And
È É ǼǮ
do not argue with the people of the Book but in the best manner ƁκǛÈǖʖ¦;ÉǒʴÌ É NJÈʲ and
say, we believed in the Book which has been revealed to us and was revealed
to you, And our God and your God is One, ÈÀ ʴÌ ÉǗÊǓƧÌ Éǖȏ ǝ ÈǒǙÉ ƗÌ È ǚÈʲ and we submit to Him.
ÈÀʴÌ ÉǗÊǓƧÌ ÉǖÆǕÊǓƧÌ Éǖ  ¬‫ل‬ɾʮƁƓ È É ǿȾȮƁƒÈ
Faith on Book and its rejection (47): We have revealed to you the
Book as We revealed Books before you, So those to whom We gave the
α È ǿƁÈǖÈʲ and not reject our verses ÈÀ ÌʲέÉ ÊLJǏÙ Ìǒ¦Ǯʙ Ê ¦
BookȐǝÊǻÈÀʴÌ É ǛÊǖÌ˂ÉǦ they believe in it, ŵÈǛÊƋÙǦȉÊ ǻƝÉ ƗÈ Ɠ
except the disbelievers.
È ƝÉ ƗÈ Ɠ
ƝƗÈ ƒ α È ǿƝÈ ƗÈ ƒÈ
Quran is a True Book from Allah (48-52): O Prophet ᕟ! You did not
recite before it any book Ǎ È Ê ǛÌǧǗÊ È ǧÊǻȏ ǝ Ʒʚ ƛÉ È ǼǮÈ ʙʲ And Not did you write it with your right
È ÈƊÌʬǮʙ ¦Å¯Ê¦ in that case surely would have doubted the falsifiers. ƁÈǗκǚʦ
hand, ÈÀ ʴÌ É ǓƷÊ α ƅÉǗÌǒ¦§Ɓ
ĨÊδ¦ƝÈ ΰǛƾÊ ƉÉ ÙǦǴ¦Ì Only the signs are with Allah, ¦ƝÅ ÌǧǟÊ ƪ É È ǛÌǧÈƄÈʲÌǣÊǛÌǧÈǻÊŬƁÊ ǻȂÙLJÈǎ Sufficient is Allah
È Ì ǕǏ
between me and you as a Witness.
 µ‫ل‬ƇÈǦƁÈLJÊʎǥÌ ÊLJǏÌ È ǿȂÙLJÈǎ  ­‫§ل‬ƁÈǧÊƊÌʬʦ§Ɓ É ÈƊέÌ È ǿ§Ɓ È Ƶʚ ƛÉ È ǿƵʙ ƚÈ
È ÈƊÌʬʦ  À‫ل‬ƵË ƚ
(ΕϮΒϜϨόϟ΍)29˰Γέ˴ Ϯ˸ γ
˵ UQA 404 ˰˯ΰΟ
Ê ƟÈ È ƿÌǒƁÊ ǻǍ
Reply to the demand for Punishment (53-55): §¦ È È ǚʴÌ É ǓÊƓÌƿÈƋƧÌ È ǦÈʲ And
they ask you to hasten the punishment. ǣμǗƧÈ λǖ Æ ǑƒÈ È ¦ Ǩ È ǡÌ ÈǒÈʲ And if not for an
appointed term §¦ É ƟÈ È ƿÌǒ¦ÉǕÉǞÈʸȇƓ
È ʙǒsurely would have come to them the punishment.
Å Ƈ È ƋÌǃÈǻΰǕÉǟκǛÈǧÊƊÌƁÈǧÈǒÈʲ And surely it will come to them suddenly while they do not perceive.
É ƟÈ È ƿÌǒ¦ÉǕ Éǟ́ƫÙ Ì ǃÈǦÈ¿ ǡÌ È Ǧ The day will cover them the punishment from above them and
§¦
from below their feet, and Allah will say; ÈÀ ʴÌ É ǓÈǗÌƿÈǼÌǕÉƋΰǛÉʎƁÈǖ¦ʴÌ É NJÌʲɯTaste, what you used
to do.
À‫¼ل‬Ìʲȯ¼É ÌʲƟÉ È ǿ¼¦
È È¯  ²‫ل‬ǥƫÌ È ǂȂƫÙ Ì ǃÈǿǥÈ ƫÊ È ǂ  ¹‫ل‬ÉǑƓÊ Ì ƿÈƋƧÌ È ǿÈǑƓ
È Ì ƿÈƋƦÌ Ê ¦
Migration (56-57): Allah says; O My slaves! Æ ƇÈ ƿƦÊ ¦ÈʲǣÌ ƲÊ ÌάȦκÀʦ Indeed My earth is
spacious ÀÊ ÌʲƝÉ É ƅÌƾƁÈdžÃ È ƁʙǦÊƁÈdž so only worship Me. © Ê ʴÌ ÈǗÌǒ¦É Ƈ ÈNjÊ˾ȃȯƥβ ÌLJÈǾʚɽÉ Every soul will taste
the death.
²‫ل‬ƇÈƿƦÊ ƇÈƿƦÈ ƽÉ ƧÌ È ǿƽÈ ƦÊ Èʲ
Excellent reward to Believers (58-60): Those who believed and did
righteous deeds ƁÅdžέÈ É ǂÊƇκǛƓ È Ìǒ¦ǙÈ ÊǖÌǕ ÉǟκǛÈžË˕Ê È ƅÉǛÈǒ surely We will give them a place in paradise
lofty dwells, underneath it the rivers, they therein will abide forever. This is ÈǕ Ì ƿÊǚ
ǙÈ Ì ǧÊǓǗÊ Ù ƿÌǒ¦έÉ ƒα È ¦ an excellent reward of the workers. ¦ÌʲέÉ È ƅƮ È ǙÈ Ì ǦƟÊ ʙǒ¦ Those who are patient
ÈÀ ʴÌ É ͇ʙ ǡÈ È ƋÈǿ ÌǕǟÊËƄÈά ıÙ ÈƾÈʲ and they put their trust in their Lord. And how creatures are
Ê
there who ƁÈǟÈNJÌʯÊ° É ǑǗÊ ƗÌ ÈƊ Ǯʙ do not carry their own provisions, ÌǕ ÉʏƁʙǦʦÈʲ ƁÈǟÉNJÉʯέÌ È ǿ É δ  È ¦ Allah
provides for it and for you also the livelihood.
 Æ έÈ É ǂÆƇÈdžέÌ É ǂ
È É ǑǗÊ ƗÌ È ǿÈǑÈǗƖÈ  »
ǑÌǗƖ
Turning away despite evidences (61-63): If you ask them, Who
created the heavens and the earth? έÈ ÈǗÈNjÌǒ¦Èʲƥ ʙ έÈ ƛʙ ƦÈ Èʲ and subjected the sun and
 È ÌǗƫǒ¦
the moon? Surely they would say; ‘Allah’ ÈÀ ʴÌ ǏÉ È džÌ˂ÉǿǣξǚÈƁÈdž then how are they deluded?
And if you ask them that Å  ȇÈǖʸÊ ȇÈǗƧǒ¦
ʙ ǙÈ ÊǖȾʙʱκǾǙÌ κǖ Who sends down from the sky water?
Surely, they would say; ‘Allah’ Most of them do not use reason.
¾ÌʲƣÉ É ǾɾÊʱΰǛÈǿȾÈʱÈǚ  µ‫ل‬ǍÌdžʤǍ È Ê džÉ¢  ¸‫ل‬έÉ ƛÊË ƧÈ É ǿέÈ ƛʙ ƦÈ
É È džÌ˂ÉǿǍ
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ UQA 405 ˰˯ΰΟ
Life of the world and the Hereafter (64): This life of the world is only
ÆƃÊƿÈǒκʲ ǡÆ ÌǟÈǒ an amusement and play È ¨ έÈ ƚÊ Ǵ¦ Ì Èά¦Ɲǒ¦
ʙ κÀʦÈʲ And indeed the Home of the
Hereafter À¦ʴÈ Ì ǧƗÈ Ìǒ¦ÈǣǟÊ Èǒ surely it is the life in actual.
ÆÀ¦
 ʴÈ È ǧƖÈ
Conflict in saying and action of Polytheists (65-66): Ǎ Ê Ì ǓÉLJÌǒ¦ǣÊdž¦ʴÌ É ƅÊ˳Èά¦È¯ÊƁÈdž
Then when they embark in the ship È Ŭ  ¦¦ʴÉ ÈƾÈ® they call Allah ǙÈ Ì ǦƝǒ¦ ËÊ É ǝÈǒǙÈ Ì ǧƯ Ê ÊǓƛÌ Éǖ (Ĩ being)
sincere to Him in the religion,ơËÊ È ƅÌǒ¦ǣÈǒʦÌǕÉǟ́Ɠ ʞ È ǾƁκǗÈǓÈdž But when He delivers them to the
land they associate partners with Him ÌǕ ÉǟÙǛÌǧÈƊʖŵÈǗÊǻ¦ÌʲέÉ ÉLJǏÌ È ǧÊǒ so that they may deny in
what We have given them ¦ʴÌ É ƿʙƋÈǗÈƋÈǧÊǒÈʲ and that they may enjoy themselves.
®‫ل‬ƽÉ ʙ ƋÈǗÈƋÈǿƽÈ ʙ ƋÈǗÈƊ  ¢‫ل‬ƭ É ÊǓƛÌ É ǿƭ È È ǓƚÌ È ¢  §ʴÌ ÉʉÉά ÉƃÈʉέÌ È ǿ ÈƃÊ˳Èά
Favor on the People of Makkah (67): Do not they see? ƁÅǛÊǖʖƁÅǖέÈ ƖƁ È È ǛÌǓÈƿƒƁÈ κ ǚȦ
that We made Haram a place of security,ÌǕǟÊ Ê ǒʴÌ Ɩ È ǙÌ Êǖ²Ɓ É κ Ǜǒ¦DžÉ Ʒʙ ƛÈ È ƋÉǦʙʲ And people are
being taken away from their surroundings.
®‫ل‬DžƷʚ ƛÈ È ǼDžÉ Ʒʙ ƛÈ È ƋÉǿDžÈ ƷÊ Ë ƛÉ ÉƊ
More Unjust (68): Who is the more unjust than who ƁÅƄƟÊ Èʎ Ê Ŭ¦ ǣÈǓÈƾ ÃέÙ È ƋÌdž¦
invents against Allah a lie, ljÊË ƗÈ ÌǒƁÊ ǻ§ È Ɵʙ ÈǎÂÌÈ ¦ or denies the truth when it has come to
him. ǙÈ Ì ǦʮÊ ÊLJǏÙ Ì ǓÊËǒÃʴή Ì ƏÈǖÈǕ κ ǛÈǟƒÈ ǣ  È Ì ǧÈǒȦ Is there not in Hell an abode for the disbelievers?.
Ì Ê džƥ
Ãʴή Ì ƏÈǖ  ­‫¦ ل‬έÈ Ê ƋÌdžʦÄ Ì ơÊ È ƋÌLJÈǿÃέÙ È ƋÌdžʦ
Opening of the ways on striving (69): ƁÈǛÌǧÊdž¦ÌʲƝÉ ÈǟƒÙ ǙÈ Ì ǦƟÊ ʙǒ¦Èʲ And Those who
strived in our path ƁÈǛÈǓÉƅƦÉ ÌǕÉǟκǛÈǦƝÊ ÌǟÈǛÈǒ surely We will guide them to Our ways.
*********** ¿Âơǒ¦¨ʬǡƦ***********
(Makki, Verses:34, Rukoo:4)
This initial verses of this surah describes an incident wherein a glad tiding is given that
Persians will be defeated by Romans within few years.
The Victory and defeat of Romans (01-05): É¿ ÂÌ έʚ ǒ¦ ƉÊ È ƅÊǓÉǂ Have been
defeated the Romans µ  Ê ÌάÈǮ¦Ì  ǣÈǚα®È¦ ǣ
ʻ Ê dž in the nearest land. And soon the Romans
Ì Ê dž within a few years ÈÀ ʴÌ É ǛÊǖÌ˂ÉǗÌǒ¦¬
Ì ǻǣ
will overcome ǙÈ Ì ǧÊǛƦÊ ƽÊ ƳÊ É έÈ ÌLJʙǦƟÇ ̗ÈǖʴÌ È ǦÈʲ And that time will
rejoice the believers. ĨÉ ʸ ȇƫÈ κ ǿǙÌ ÈǖέÉ Ư É ΰ ǛÈǦ He helps those whom He wills.
È
Ì Ƅ  Ĺij
ƽƳÊ Ù α®¢ǡË É ǚÉ®  µ‫ل‬ƇÈƅÈǓÈǂ ÉƃÈǓÌǃÉǿ ÈƃÊǓÉǂ
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ 404UQA 406 ˰˯ΰΟ
The Promise of Allah (06-07): Romans will surely overcome. This is a
promise of Allah ȏ Á ƝÈ ÌƾÈʲÉ δ  É ÊǓƛÌ É ǿ ǮÈ Allah does not fail in His Promise. But most of
 ¦ Dž
the people do not know because they are heedless about the Hereafter.
È
¢‫ل‬DžÉ ÊǓƛÌ É ǿDžÈ È ǓƚÌ ¢
Did not they ponder? (08): ÌǕ ǟÊ ƧÊ ÉLJΰǚȦʻǣÊdž¦ÌʲέÉ Ǐʙ ÈLJÈƋÈǿÌǕÈǒÈʲȦ Do not they ponder over in
their hearts that Allah has created everything in truth ǣμǗƧÈ λǖǑÇ ƒÈ È ¦Èʲ and for a term
appointed. Most of the People ÈÀ ÌʲέÉ ÊLJǏÙ Èǒ ÌǕ ǟÊ ÊËƄÈά ɋȇÈNjÊǓÊƄ in the meeting with their Lord
are surely disbelievers.
È
ƥ É ÉLJΰǚ¢ƥÆ ÌLJÈǚ  ®‫ل‬έÉ Ǐʙ ÈLJÈƋÈǿέÈ Ǐʙ ÈLJÈƊ
Scolding for not pondering over the wreckages/Ruins (09-11):
µÊ ÌάÈǮ¦ǣÌ Ê dž¦ÌʲέÉ Ì ǧƧÊ È ǿÌǕÈǒÈʲȦ Have not they travelled in the land and observed how was the
end of those before them?Ũʴʙ É NJ ÌǕÉǟÌǛÊǖ Ɲʙ ƪÈ È ¦¦;ÉǚɼÈ They were mightier than them in
strength, ƁÈǞÌʲέÉ ÈǗÈƾ ÂÈ  µ È ÌάÈǮ¦Ì  ¦ʲÉάƁÈƎȦʙʲ And they dug the earth and built on it more than
what they have built on it. ÌǕÉǟÈǗÊǓƻÌ È ǧÊǒÉδ¦ÈÀɼƁ È ÈǗÈdž So not was Allah to wrong them but
they were wronged themselves. Ã˪ǡʺ Ƨǒ¦¦ʲ ʚ É ʸȇƦÈ È ¦ ǙÈ Ì ǦƟÊ ʙǒ¦ È ƇÈƅÊNJƁÈƾ ÈÀɼÈ evil was the end of
those who did evil because they denied the Signs of Allah ÈÀ ÌʲÉ ÊʱÌǟÈƋƧÌ È ǿƁÈǟÊ ǻ¦ʴÌ É ǚʾÈ ÂÈ and
were of them making mockery. ljÈ Ì ǓƛÈ Ìǒ¦¦ͻƝÈ α ƅÈǿÉ δȦ Allah originates the creation κǕÉƎ
ȏÁƝÉ ÌǧÊƿÉǦ then He repeats it.
È È
΃‫¨ل‬È ƁƦÈ Ê ¤̅ÌǧƧÊ É ǿÈ  ƁƦÈ ¢  ΃‫¨ل‬ÈάƁÈƎʤέÉ Ì ǧÊƏÉǿÈά ƁÈƎ¢
State of Criminals on the Day of Resurrection (12-15): On the Day
of Resurrection ÈÀ ʴÌ ÉǖÊʮƓ α ÉǗÌǒ¦ƥ
 É ÊǓαƅÉǦ will be in despair the criminals and not will be for
them among theirs partners any intercessors, ¦ʴÌ É ǚʾÈ ÂÈ  ǙÈ Ì ǦʮÊ ÊLJÙʎ ÌǕ ǟÊ Ê ˾ȇÈ˳έÈ ƫÊÉ Ƅ and they will
be in their partners disbelievers. ÈÀ ʴÌ É NJέʙ ÈLJÈƋκǿ ƟÇ ̗ÈǖʴÌ È Ǧ that Day they will become
separated. On the other hand those who believed and did good deeds, ǣ Ì Ê džÌǕ ÉǟÈdž
ÈÀ ÌʲέÉ È ƅƗÌ λ ǿÇ Ƈ Ʋ
È Ì ˘Èά so they in a garden will be delighted.
È Ì ˘Èά  ®‫¼ل‬É έʙ ÈLJÈƋÈǿ¼ È
È Ì ˘ÈάÆƇƲ
Æ Ʋ
É έÉ È ƅƗÌ É ǿέÈ ÊƅƖÉ  ©Ɓ
 À‫ل‬°ǡÌ É ƅƖ È έʙ ÈLJÈƊ  ΃‫ل‬ƥÉ ÊǓαƅÉǿƥ  È È ǓαƄ¢
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ 405UQA 407 ˰˯ΰΟ
Always in punishment (16): Those who disbelieved ƁÈǛÊƋÙǦȉÊ ǻ¦ʴÌ ÉƄƟʙ ÈʉÂÈ and denied
Our verses/signs,Ê ¨ έÈ ƚÊ Ǵ¦ɋȇ Ì ÈNjÊǒÈʲ and the meeting of the Hereafter, ÈÀ ÌʲέÉ Ƴ È ƗÌ Éǖ§¦ Ê ƟÈ È ƿÌǒ¦ǣÊdžǍ̗ È ɻ ǒʲÉƁÈdž
then those in the punishment wil be brought forth.
 ¢‫ل‬έÉ Ƴ È ƖÌ È ¢
Ê ƗÌ É ǿέÈ Ƴ
All the time Allah’s Glorification (17-19): Ê δ ¦ ǙÈ ƗÙ α ƅƧÉ È dž So Glory be to
Allah ÈÀ ʴÌ ƧÉ ÌǗÉƊ ǙÈ Ì ǧƖÊ when you reach the evening ÈÀ ʴÌ ƗÉ ÊƅƯ Ì ÉƊ ǙÈ Ì ǧƖÊ È ˘ and when you reach
the morning ÈÀ ÌʲέÉ ǟÊ ƻÌ É ǼǙÈ Ì ǧƖÊ ʙ ˘ƁʛǧƫÊ ÈƾÈʲ and at night and when you are at noon. ʙǣƗÈ Ìǒ¦«É ÊʈƛÌ É Ǧ
ĨƉÊ ËÊǧÈǗÌǒ¦ǙÈ ÊǖHe brings forth the dead from the living and the living from the dead,
ÈÀ ʴÌ ƒÉ έÈ ƛÌ É ǼǍ È Ê ǒƟÙ ÈʉÂÈ and thus you will be brought forth.
É È Ì È ¢  ¢‫ ل‬ƁƧÈ ÌǖʤǥƧÊ ÌǗÉǿȂƧÙ ÌǖÈ¢
¢‫«ل‬É έÈ ƛÌ É ǿ«È ÊʈƚÌ ¢  ¢‫ل‬έÉ ǟÊ ƻÌ É ǿέÈ ÈǟƺÌ ¢  ¢‫ل‬ƕÊÉ ƅƯ Ì É ǿƕÈ È ƅƮ
Signs of Allah (20-21): Among Allah’s signs is that §¦ Ç έÈ É ǼǙΰ ǖÊι ÌǕǏÉ ÈNjÈǓƚÈ He created
you from dust then ÈÀ ÌʲέÉ ƫÊ È ƋΰǛÈǼέί ƫÈ ÈƄÌǕ É ƋΰǚȦ¡È¯Ê¦ behold! you are human beings dispersing
in land. And among His signs is that ĨƁƒ¦ Å Èʲ̱ȦÌǕǏÉ ƧÊ ÉLJΰǚȦ ǙÌ ιǖÊ ÌǕǏÉ Èǒ ljÈ È ǓƚÈ He created for you
from yourselves mates ƁÈǟÌǧÈǒʦ¦;ÉǛǏÉ ƧÌ È ƋÊËǒ that you may find tranquility in them. ÌǕǏÉ È ǛÌǧÈǻÈǑÈƿƒÈ È ˘
Å Ƈ ÈǗƖÌ ÈάÂκ Ũʙ®ʴÈ κǖ and He placed between you love and mercy.
ÀʴÌ ǏÉ ƦÉ ǙÉ ǏÉ ƧÌ È ǿǙÈ ǏÈ ƦÈ  ­‫ل‬έÉ ƫÊ È ƋΰǛÈǿέÈ ƫÈ È Ƌΰǚʦ
Signs of Allah (22-24): Similarly among Allah’s signs is also; ÌǕǏÉ Ê ƋÈǛƧÊ ÌǒȦ »É ǯÈ ÊƋƚ¦Ì Èʲ
ÌǕ ǏÉ Ê ǚ¦ʴÈ ÌǒȦÈʲ and the diversity of your languages and your colors. Likewise Ê° ƁÈǟκǛǒ¦ÈʲǑÊ Ì ǧʙǒƁÊ ǻΰǕǏÉ ǖÉ ƁÈǛÈǖ
is your sleep by night and in the day Ȑ ǝ ÊǓƳ Ì È džǙΰ ιÊǖÌǕ É˨ˈȋÈǃÊƋαƄ¦Èʲ and you’re seeking of His bounty.
È έÌ È ƅÌǒ¦ÉǕ ǏÉ Ì ǦʮÊ É ǦȐ ǝ Ê ƋÙǦʖǙÌ ÊǖÈʲ and among His signs is that He shows you the lighteningƁÅƿÈǗƶÈ κʲƁÅdžʴÌ ƚÈ Ĩ
¼
causing fear and hope.
 ¼ Æ ÌʲέÉ É ǻ¼Æ έÌ ÈƄ  ¢‫¨ل‬È ¦ÈάʤÄ Ì ơÉǿÃÙάÈ¢  ÆÀ¦ È È
 ʴÈ Ìǒ¢ÆÀʴÌ Èǒ  Æ Ƈ È ǛƧÊ Ìǒ¢ÆÀƁƧÈ Ê ǒ
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ 406UQA ˰˯ΰΟ 408
 É ÌάÈǮ¦Ì Èʲ ÉʸȇÈǗƧǒ¦
Sign of Allah (25-27): One more sign of Allah is µ ʙ È¿ ǡÌ ÉNjÈƊ ÌÀ È ¦ that
stands the heavens and the earth by His command. and to Him belongs
whoever is in the heavens and the earth. ÈÀ ʴÌ É ƋÊǛÙNJȏ ǝ ʙǒʜɽ  É All to Him are obedient. ǡÈ ÉǞÈ ʲ
Ê ǝ Ì ǧÈǓÈƾÉÀ ʴÈ ÌǞȦ and it is easier for Him.
È
ĹÉÀ ʴÈ ÌǞ¢  ©ʴÌ É ǛÉNJƉ É É ǛαNjÈǿƉ
È È ǛÈNJ  À‫¿ل‬ƁÈǧÊNJÉ¿ǡÌ ÉNjÈǿÈ¿ƁÈNJ
An example of Tawheed/Oneness of Allah (28-29):Ĩ ǯÅ È ƏκǖÌǕǏÉ Èǒ§È έÈ ƲÈ
He sets forth to you an example ÌǕ ǏÉ ƧÊ ÉLJΰǚȦǙÌ Êιǖ from yourselves. Do you have among
those whom your right hands possess any partners? ÌǕ ǏÉ Ù ǛαNJÈʯÈά ƁÈǖ ǣ Ì Ê dž in what We
have provided you, so you in it are equal. ÌǕ ÉǟÈǚʴÌ É džƁƛÈ ÈƊ you fear them ÌǕ Ǐ É ƧÈ ÉLJΰǚȦÌǕ ǏÉ Ê ƋÈLJÌǧƛ Ê Èǎ
as you fear yourselves? Thus We explain the Verses for a people who use
reason. Actually ÌǕ ÉǞÈʸʕÈ˕ÌǞȦ¦;ÉǗÈǓƺ È ǙÈ Ì ǦƟÊ ʙǒ¦ƽÈ È ƅʙƊ¦those wrong doers followed their desires.
No change in nature/Creation of Allah (30-31):ĨƁÅLJÌǧÊǛƖ È ǙÊ Ì ǦƝǓ È Èǟƒα È ˘ÌǕÊNJÈƁÈdž
ËÊ Ê ǒ Ǎ
So set your face to the religion upright. And take Nature made by Allah ²Ɓ  È κ Ǜǒ¦έÈ ƷÈ È džǣÌ Ê Ƌʙǒ¦
ƁÈǟÌǧÈǓÈƾ upon which He has created mankind on it, ÊĨŬ  ¦ljÊ Ì ǓƛÈ Ê ǒÈǑÌǦƝÊ α ƅÈǼǮÈ Ĩthere will be no change
in the creation of Allah, In Nature. ÉǕ ËÊǧÈNjÌǒ¦ǙÉ Ì ǦƝǒ¦ È Ê ǒÙ¯ That is the religion, the correct. So
ËÊ Ǎ
stick upon this religion and you become Ê ǝ Ì ǧÈǒʦǙÈ Ì ǧÊƅÌǧÊǛÉǖ turning to Him.
¢‫ل‬ƇÈƄƁÈǚʤ ÉƃÌǧÊǛÉǿ§Ɓ È È ǚÈ¢  ơƷα È džέÉ ƷÉ ÌLJÈǿέÈ ƷÈ È dž
Do not be like those (32): ÌǕ ÉǟÈǛÌǦÊ®¦ʴÌ É NJέʙ È dž ǙÈ Ì ǦƟÊ ʙǒ¦ ǙÈ Êǖ Of those who divide their
religion ƁÅƿÈǧƪÊ ¦ʴÌ É ǚʾÈ ÂÈ and become sects. after dividing it ÀʴÌ ƖÉ Ê˓ÈdžÌǕ ǟÊ Ì ǦƝÈ ÈǒƁÈǗÊǻ §  É each
ȧÇ ÌʱƖÊ ʚ ɽ
party in what they haveare rejoicing.
È Æ ÌÊ
Æ ÈʱƖÌ ¢§
§¦ ʱƖ  ƽÆ È ǧƪÊ ίƇÈƿÌǧƪÊ  ¸‫¼ل‬É ÊËʮÈLJÉǿ¼
È έʙ È dž
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ 407UQA 409 ˰˯ΰΟ
É ²Ɓ
Attitude of majority of the men (33-36): έʜ Ʋ È κ Ǜǒ¦ƥʙ Èǖ ¦È¯Ê¦Èʲ And when
touches people hardship, Ĩ ÌǕ ǟÉ ʙƄÈά ¦ʴÌ ÈƾÈ® they call their Lord Å Ƈ ÈǗƖÌ ÈάÉ ǝÌǛÊιǖ ÌǕÉǟÈNJ¦È¯È¦¡È¯Ê¦ κǕÉƎ then
when He causes them to taste from His Ĩ Mercy then they with their Lord
associate partners. ĨÌǕ ǟÉ Ù ǛÌǧÈƊʖ ŵÈǗÊǻ ¦ÌʲέÉ ÉLJǏÌ È ǧÊǒ ĨSo as to deny in what We have granted
them. Ĩ¦ʴÌ É ƿʙƋÈǗÈƋÈdž Then enjoy, but soon you will know. Or have We sent to them an
authority? ÉǕ ʙ ˚È È ƋÈǦǡÈ ÉǟÈdž and it speaks of what they were with Him associating. And
when We cause people to taste mercy they rejoice therein. Æ ƇÈ ſËÊǧƦÈ ÌǕ ÉǟαƅƯ Ê ÉƊÌÀ Ê ¦Èʲ And if
afflicts them an evil ÈÀ ʴÌ ƷÉ È ǛαNjÈǿÌǕ ÉǞ¦È¯Ê¦ behold! They despair.
È È¯È¢  ƵÈǛÈNJƵÉ È ǛαNjÈǿƵ
¢‫ل‬ƇÈNJ¦È¯Ê¤ljÉ Ì ǦƟÊ É ǿ¼¦ È Ê ǛÈNJ
Give legitimate right to the Rightful (37-38): By virtue of His wisdom
and counsel Allah gives more wealth to some people and give less to some.
È ĥÙ έÌ ÉNjÌǒ¦ ¦È¯ ©ȉ
É ǝ ʙNjƖ Ê È dž so give the relative his right ǑÊ Ì ǧÊƅƧǒ¦
ʙ ǙÈ αƄ¦Èʲ ǙÈ Ì ǧǏÊ ƧÌ ǗÊ Ìǒ¦Èʲand to the needy
people and the wayfarer (traveler). That is best for those who Ê δ  ¦È ǝ ƒα È ˘ÈÀ ÌʲƝÉ Ì ǦʮÊ É Ǧ desire
the Countenance of Allah (seeking His pleasure).
Charity increases and Usury decreases (39): ƁÅƄÊË° ǙÌ Êιǖ ÌǕÉƋÌǧÈƊʖ ŵÈǖÈʲ And
whatever you give on Usury (interest)²Ɓ  Ê κ Ǜǒ¦Ê˄¦ʴÈ ÌǖȦʻǣÊdžɈʴÈ ÉƄέÌ È ǧÊËǒ to increase in the wealth
of the people ¦ʴÌ ÉƄέÌ È ǿǯ È È džÊδ¦ƝÈ ΰ ǛƾÊ then not will increase near Allah but what you give
in charity (Zakat) ÈÀ ʴÌ ÉLJÊƿƳ Ì ÉǗÌǒ¦ÉǕÉǞǍ̗È ɻ ǒÉʲƁÈdž they will get manifold.
¢‫ل‬DžÉ ÊƿƳ Ì É ǿDžÈ È ƿƲÌ È ¢  À‫ ل‬ƁÈƄÊʬǡÉƄέÌ È ǿƁÈƄÈά
Life and death in the Hand of Allah (40): Allah, He is the one who
ĨÌǕ ǏÉ ÌǧÊǧƗÌ É ǿκǕÉǽÌǕǏÉ ÉƋÌǧǗÊ ÉǦ will cause you to die and He will give you life, Glory be to Him.
ÈÀ ʴÌ É˳ơÊ ƫÌ É ǿƁκǗÈƾıÙ Ù ƿÈƊÈʲ and He is exalted above what they associate.
¢‫ ل‬ƁÈǧƖÌ Ê ¤ǥȐ ƗÌ É ǿƁÈǧƖ¢ Ì  ¢‫ل‬ƇÈƊƁÈǖʤƉ È ÈǖÈ¢
É Ì ǧǗÊ É ǿ©Ɓ
Corruption in the land and the sea (41): É®Ɓ ƧÈ ÈLJÌǒ¦έÈ ÈǟƺÈ has appeared the
corruptionơÊ ƗÌ È ƅÌǒ¦Èʲ ơËÊ È ƅÌǒ¦ ǣÊdžĨ in the land and the sea  ²Ɓ  Ê κ Ǜǒ¦ÃƝÊ Ì ǦȦ Ɖ Ì È ƅƧÈ ÈʎƁÈǗÊƄ because of
what have earned the hands of the people, Ĩ Ĩ¦ʴÌ É ǓǗÊ Èƾ Ã Ì ƟÊ ʙǒ¦ Ʊ È Ì ƿÈǻΰǕÉǟÈNjÌǦƟÊ É ǧÊǒ so that Allah
may make them taste their deeds.
 ƃƧÌ Èʎ ÉƃƧÊ ǏÌ È ǿ ÈƃƧÈ Èǎ  À‫ل‬°ǡÌ Éǟƺ É έÉ ÈǟƻÌ È ǿέÈ ÈǟƺÈ
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ 408UQA 410 ˰˯ΰΟ
Obedience of Allah before the Day of Resurrection (42-45):
µÊ ÌάÈǮ¦Ì  ǣÊdž ¦ÌʲέÉ Ì ǧƦÊ Travel in the earth and take lesson from the people who are
devastated. ǕÊ ËÊǧÈNjÌǒ¦ ǙÊ Ì ǦƝǓ È Èǟƒα È ˘ ÌǕ Ê NJÈƁÈdž so set your face towards the right religion
ËÊ Ê ǒ Ǎ
before that comes a dayÊ δ  ¦ǙÈ ÊǖȏǝÈǒʙ®έÈ ÈǖǮʙ which not can be averted from Allah. ƟÇ ̗ÈǖʴÌ È Ǧ
ÈÀ ʴÌ ÉƾƝʙ Ưʙ ʙ Ǧ That day they will be divided.ȏÁέÉ ÌLJÉʎÊǝÌǧÈǓÈƿÈdžέÈ ÈLJÈʎǙΰ Èǖ ĨWhoever disbelieves then
against him is his disbelief and whoever does righteousness, ÈÀ ÌʲƝÉ ÈǟÌǗÈǿ ÌǕ ǟÊ ƧÊ ÉLJΰǚÈǯÊ È dž
then for themselves they are preparing. ǙÈ Ì ǦʮÊ ÊLJǏÙ Ìǒ¦ ʚƃƗ Ê É ǿ ǮÈ ȏ ǝκǚʦ Indeed He does not
like the disbelievers.
ƝÌǟÈǖƝÉ ÈǟÌǗÈǿƝÈ ÈǟÈǖ  ¸ȗƝʙ ƮËÊ Ê ¦ɸʙʧƯ  ʙʧƮ
ʙ È ǿȸ ʙ Ê ¦  µ‫ل‬ơÌǧƦÈ έÉ Ì ǧƧÊ È ǿÈάƁƦÈ
Ç έÙ ƫË Ê È ƅÉǖƕÈ Ù ǦơËÊ ǒ¦ÈǑƦÊ ÌʮλǿÌÀȦ that He sends
Sign of Allah (46): Among Allah’s signs is ©
the winds as bearers of Glad tidings Ȑ ǝ Ê ƋÈǗƖÌ ʙάǙÌ ÊιǖÌǕǏÉ ÈNjÌǦƟÊ É ǧÊǒʙʲ and to let you taste of His
É Ì ǓÉLJÌǒ¦Ã
Mercy,Ȑ Á ơÊ ÌǖÈƁÊ ǻǍ α È ƋÊǒÈʲ and that may sail the ships at His Command.
È ÊʮƓ
Retribution from the Criminals/sinners (47): Allah has sent before
Prophet ᕟ many Messengers, Ɖ Ê Ù ǛËÊǧÈƅÌǒƁÊ ǻΰǕÉǞÌʲÉʸȇƓ È È dž and they came to them with clear
proofs, Ĩ Ĩ ¦ʴÌ ÉǖέÈ ƒα È ¦ ǙÈ Ì ǦƟÊ ʙǒ¦ ǙÈ Êǖ ƁÈǛÌǗÈNjÈƋΰǚƁÈdž then We took retribution from those who
committed crimes.
¢‫ل‬É¿ơÊ Ɠα É ǿÈ¿έÈ ƒα È ¢  ­‫ل‬ÉǕÊNjÈƋΰǛÈǿÈǕÈNjÈƋΰǚʦ
Wind and Water (48-49): ƕÈ Ù ǦơËÊ ǒ¦ÉǑƦÊ έÌ É ǿÃÌ ƟÊ ʙǒ¦ÉδȦ Allah who sends the winds έÉ Ì ǧÊƏÉƋÈdž
ƁÅƄƁƗÈ ƦÈ so they raise the clouds ʸÊ ȇÈǗƧǒ¦ ʙ ǣÊdžȏǝƷÉ ƧÉ α ƅÈǧÈdž then He spreads them in the sky
ƁÅLJƧÈ Ê ʎÉǝÉǓÈƿƓ
α È ǦÈʲ and He makes them fragments ¼ È α®ʴÈ Ìǒ¦ÃέÈ È ƋÈdž so you see the rain ǙÌ Êǖ«É έÉ ƛÌ È Ǧ
Ȑ ǝ ÊǓ̈́ƚÊ coming forth from their midst. Then when it causes to fall on whom He
wills, ÈÀ ÌʲέÉ ƫÊ α ƅÈƋƧÌ È ǿ ÌǕÉǞ ¦È¯Ê¦ behold! they rejoice while before that they were ǙÈ Ì ǧƧÊ ÊǓαƅÉǗÈǒ
surely in despair.
È È
΃‫ل‬ƥÉ ÊǓαƅÉǿƥ  È ÈǓαƄ¢  ¹‫ل‬έÉ ƫÊ α ƅÈƋƧÌ È ǿέÈ ƫÈ α ƅÈƋƦÌ Ê ¦  ¼É ®α ʴÈ ÌǒȦ  Dž  Æ ƧÈ Ê ʎίƇÈLJƧÌ Ê ǎ  ƵƧÌ È ǻƵÉ ƧÉ α ƅÈǿƵÈ ƧÈ ÈƄ  ¢‫¨ل‬ÈάƁÈƎʤέÉ Ì ǧÊƏÉǿÈάƁÈƎ¢
 (ϡϭήϟ΍)30˰Γέ˴ Ϯ˸ γ
˵ 409UQA 411 ˰˯ΰΟ
Lessons in the Effects of Mercy (50-51): Ê Ŭ ¦ƉÊ ÈǗƖÌ ÈάơÊ Ù Ǝʖİʝ Ê ¦έÌ ƻÉ ΰ ǚƁÈdž So look
at the effects of the Mercy of Allah how He gives life to the earth? ǣÊ ƗÌ ÉǗÈǒǍ È Ê ǒÙ¯κÀʦ
Ù ǡÌ ÈǗÌǒ¦ Indeed that surely He will give life to the dead. ƁƗÅ ÌǦÊ ʬƁÈǛÌǓƦÈ ÌάȦ ǙÌ ̗ÈǒÈʲ And if We
Ĩ
send a strong wind ¦έʛ ÈLJƯ Ì Éǖ É ÁÌʲȦέÈ È dž and they see it turn yellow, ÈÀ ÌʲέÉ ÉLJǏÌ È ǿ Ȑ ÁƝÊ Ì ƿÈǻ θÊǖ ¦ʴÌ ʚ ǓƻÈ ʙǒ
certainly they continue after it in disbelief.
Ì Ê ¦έʚ ÈLJƯ
ά¦έÈ ÊLJƮ Ì È ǿέʙ ÈLJƮ
Ì Ê¦
Lessons in the Effects of Mercy (52-53): O Prophet! Ț ƽÉ ǗÊ ƧÌ É Ǽ ǮÈ ǍÈ κ ǚÊƁÈdž
ĨÙ ǡÌ ÈǗÌǒ¦ So indeed you can not make the dead hear, È ʸ ȇÈƾƝǒ¦ ʚ ƽÉ ǗÊ ƧÌ É Ǽ ǮÈ Èʲ and not
ʚ κǕƯǒ¦
make the deaf hear the call, ǙÈ Ì ǦʮÊ Ê ƄƝα Éǖ¦ʴÌ ʙǒÈʲ¦È¯Ê¦ when they turn retreating. ƝÊ ÙǟÊ ǻƉ È ΰ ǚȦŵÈǖÈʲ
Ê ÌǗÉƿÌǒ¦ And you can guide the blind ÌǕ ǟÊ Ê ƋÈǓ̈́Ʋ
ǣ È Ǚΰ Èƾ from their error.
È È È ¢  ¢‫ل‬ƽÉ ǗÊ ƧÌ É ǿƽÈ ÈǗƦÌ È ¢
¢‫ل‬έÉ Ê ƄƝα É ǿέÈ ÈƄα®¢  νǕƮ
É λǕƮ
Stages of human life (54): Dž Ç Ì ƿ̏ǙÌ ÊιǖÌǕǏÉ ÈNjÈǓƚ
È ÃÌ ƟÊ ʙǒ¦ÉδȦ Allah has created you from
weakness then made after weakness strength, thenǨǡʙ É NJƝÊ Ì ƿÈǻθÊǖÈǑÈƿƒÈ He made after
strength Å Ƈ È ƅÌǧƪÈ κʲƁÅLJÌƿƲ
É weakness and grey hair (old age).
All excuses will be finished on the Day of Resurrection (55-58):
On the Day of Resurrection ÈÀ ʴÌ ÉǖÊʮƓ α ÉǗÌǒ¦ÉǕ ƧÊ αNjÉǦ will swear the criminals that έÈ Ì ǧÈǂ¦ʴÌ É ƏÊƅÈǒƁÈǖ
Ç Ƈ ÈƾƁƦÈ they did not stay in the world except a second ÈÀ ʴÌ ǏÉ È džÌ˂Éǿ ¦ʴÌ É ǚɼÈ  Ǎ È Ê ǒƟÙ Èǎ Thus they
were deluded. But those who were given knowledge and the Believers will say
ÊŬ  ¦ ƃ Ê Ù ƋÊʎǣ Ì Ê džÌǕ É ƋÌƏÊƅÈǒ you remained by the Decree of Allah for a certain period É¿ǡÌ È ǿ¦ƟÈ ÙǟÈdž
Ê Ì ƿÈƅÌǒ¦ wing. The day when all excuses of the criminals are rejected and ÌǕÉǞ ǮÈ Èʲ
ƍ
ÈÀ ʴÌ ÉƅÈƋÌƿÈƋƧÌ ÉǦ not they will be allowed to amend. O Prophet! Ț Those criminals are
much arrogant and crossed all limits of disobedience. Therefore if you bring
them a sign, surely they will say you only are ÈÀ ʴÌ É ǓƷÊ α ƅÉǖǮʙ Ê ¦ÌǕÉƋΰǚȦÌÀ Ê ¦ are falsifiers.
¹‫ ل‬ÉƃÈƋÌƿÈƋƧÌ É ǿ ÈƃÊƋÌƿÉƋƦÌ É ¦  ƍαƅÈǒƍ È ƅÈǒ  ¢‫ل‬ÉǕƧÊ αNjÉǿÈǕƧÈ α NJÈ¢
É È ƅÌǓÈǿƍÊ
 Ի )31˰Γέ˴ Ϯ˸ γ
(ϦϤϘϟ ˵ 410UQA 412 ˰˯ΰΟ
Have Patience (59-60): É δ ¦ƽÉ È ƅƷα È ǿǍÈ Ê ǒƟÙ Èǎ Allah seals ÈÀ ʴÌ ÉǗÈǓÌƿÈǿǮÈ ǙÈ Ì ǦƟÊ ʙǒ¦§Ê ʴÌ É ǓÉNJıÙ Èƾ on
È κ ǛʙLJƛÊ È ƋƧÌ È ǿ ǮÈ ʙʲ and let not take you in light
their hearts. So you do have patience Ǎ
estimation.
*********** ÀƁǗNjǒ¨ʬǡƦ***********
(Makki, Verses:34, Rukoo:4)
Hazrat Barra Razi Allahu Anhu narrates that we were praying Zohar prayer behind
the Prophetᕟ We were listening the verses of Surah Luqman and Az zariyaat one
after another. (Nasai and Ibn Maja)
Quran is Guidance for whom? (01-05): Quran is a Guidance and ÃƝή ÉǞ
ǙÈ Ì ǧÊǛƧÊ ƗÌ ÉǗÌǓÊËǒÅ Ƈ ÈǗƖÌ ÈάÂʙ a Mercy for the good doers for those who È ¨ʴ̈́  Ưǒ¦ ʙ  ÈÀ ʴÌ ÉǗÌǧÊNjÉǦ establish
Prayer and È ¨ʴ  Ù ˱ƣǒ¦
ʙ ÈÀ ʴÌ ÉƊÌ˂ÉǦÈʲ give Zakat (Charity) and ÈÀ ʴÌ É ǛÊNJʴÌ É ǿÌǕÉǞÊ ¨ έÈ ƚÊ ǴƁÊÌ ƄÌǕ ÉǞÈʲ in the Hereafter
they firmly believe.
Turning away from the Word of Allah (06-07): Those who purchase
Ê Ì ǦƝÊ ƗÈ Ìǒ¦ ǡÈ ÌǟÈǒ Ã
ƍ Ì ÊʮÈƋƫÌ κ ǿ ǙÌ Èǖ idle tales such as singing,  Ê Ŭ  ¦ ǑÊ Ì ǧÊƅƦÈ  Ǚΰ Èƾ ʙ ǑƳ
Ê É ǧÊǒ music and the
É È
musical instruments etc. » ‫ ل‬¢ÈʱÈǞ ¢ÈʱÌǟÈǿ ¢ÈʱÈǞ  ¦ÅʲƣÉ ÉǞ ƁÈǞƟÈ ƛÊ ʙ ƋÈǦʙʲ and takes it in ridicule our
verses when recited to them ¦έÅ ÊƅǏÌ È ƋƧÌ Éǖİʞ ÂÈ then they run away arrogantly as if κÀÈɼÈ
¦έÅ α NJÈʲÊǝÌǧÈǚɯɦʻǣÊdž in his ears is deafness.
É È
µ‫ل‬ơαNJÈʲέÉ ÊNjÈǿέÈ È NJÈʲ  »‫¦ل‬ÅʲƣÉ ÉǞ¢ÈʱÌǟÈǿ¢ÈʱÈǞ
The abode of the Believers (08-09):Ĩ ¦ʴÌ É ǛÈǖʖ ǙÈ Ì ǦƟÊ ʙǒ¦ κÀʦ Those who believed
and did righteous deeds for them ǕÊ Ì ǧÊƿκǛǒ¦ Ɖ È ÌǕÉǟÈǒ are Gardens of Delight and
É ξ Ǜƒ
ƁÈǟÌǧÊdžǙÈ Ì ǦƝÊ ÊǓƚÙ they will abide therein forever.
The Sky without pillars (10): Allah has created skies ƝÇ ÈǗÈƾơÊ Ì ǧÈǃÊ ǻ©Ê ʴÙ ÙǗƧǒ¦ ʙ ljÈ È ǓƚÈ
without pillars that you see and ǣ Ì Ê džȂÙNjÌǒȦÈʲ has cast in the earth firm
È ƦÊ ¦ÈʲÈά µÊ ÌάÈǮ¦ǣ
mountains ÌǕ ǏÊÉ ǻ ƝÈ Ì ǧǗÊ È ǼΰÀ È ¦ lest it might shake with you. Ç Ƈ ʙ ˌʕÈ®Ë ɽ É ʙ
Ê ǙÌ ÊǖƁÈǟÌǧÊdž ƍÈƄÈʲ Thus Allah
dispersed in the earth many a creatures.
À‫ل‬ƍ Ë È ǻƍ
ʚ É ƅÈǿƍ
ʙ ÈƄ  µ‫ل‬ƝÌǧÈǖƝÉ Ì ǧǗÊ È ǿÈ®ƁÈǖ  Æ® ʴÌ ÉǗÉƾƝÆ ÈǗÈƾ


 Ի )31˰Γέ˴ Ϯ˸ γ
(ϦϤϘϟ ˵ 411UQA 413 ˰˯ΰΟ
È ƟÈ ÙǞ This is the creation of
What created the Partners? (11): ǣÌ Ê ǚÌʲÉάÈƁÈdžÊδ¦ljÉ Ì Ǔƚ¦
È È¯ƁÈǖ so show Me what have created those besides Allah.
Allah Ȑ ǝ Ê ǚÌʲÉ®Ǚΰ ÊǖǙÈ Ì ǦƟÊ ʙǒ¦ljÈ È Ǔƚ¦
¢‫¨ل‬È ¦ÈάʤÄ Ì ơÊ É ǿÃÙάÈ¢
The first advice of Hakeem Luqman to his son (12-13): ƁÈǛÌǧÈƊʖƝα ÈNjÈǒÈʲ
È Ƈ ÈǗǏÌ Ɨ
Ê Ìǒ¦ǙÈ ÙǗαNjÉǒ We gave Luqman the wisdom ĨÊ Ŭ  Ê έÌ ǏÉ ƪ¦
Ì ÀÊ È ¦that be grateful to Allah, and
whoever is grateful then certainly he is grateful for himself. Luqman said to
his son ȏ ǝ ƻÉ ÊƿÈǿ ǡÈ ÉǞÈʲ while he was instructing him that O my son! Ê Ŭ  ƁÊ ǻ ̽ ÊʮƫÌ É Ǽ ǮÈ Do not
associate partners with Allah.
µ‫ل‬ƹÌƾÈʲƹÉ ÊƿÈǿƹ È ÈƾÈʲ
Be Good to parents (14-15): Ê ǝÌ ǦƝÈ Ê ǒ¦ʴÈ Ê ǻÈÀƁƧÈ ΰ ǚǮ¦Ɓ Ê Ì È ǛÌǧƮ ʙ È ˘ÂÈ We have enjoined upon
man to be good with parents. ǙÇ ÌǞÈʲ ıÙ ÈƾƁÅǛÌǞÈʲȏ ǝλǖɦÉ ǝÌƋÈǓǗÈ ƖÈ The mother who carried her
son despite in weakness upon weaknessǙÊ Ì ǧÈǖƁÈƾ ǣÌ Ê džȏ ǝÉǓƯ Ù Ê džʙʲ s ƁÅdžÌʲέÉ Ì ƿÈǖƁÈǧÌǚƝǒ¦ǣ ʚ Ê džƁÈǗÉǟαƅƖÊ ƁƮ È È˘
accompany them in the world with kindness. Ĩ ǣ ʙ Èǒʦ §Ɓ
È È ǚȦ ǙÌ Èǖ È ǑÌǧÊƅƦÈ  ƽÌ ÊƅʙƊ¦ʙʲ In the last
towards Me is your return.
Ê ÌLJÈǿÈǑƯ
È Ê džÉǑƯ
˄ƁƯ È È dž  µ‫ل‬ǙÌǞÈʲǙÉ ǟÊ È ǿǙÈ ÈǞÈʲ  ¸‫ل‬ƇÈǧƮ Ê Ì˕ÈǼǣƮ ËÊ È˕ÉǿȂƮ ʞ È˘
The second advice of Hakeem Luqman (16-18): O my son! If it be
 ÈNjÌƏÊǖǍ
È ǙÌ ιǖÊ ÇƇʙƅƖÈ È˄Ɓ
¾Ç È®έÌ ƚ É ÈƊÌÀ Ê ¦ the weight of a grain of a mustard seedÇ ¨ έÈ ƛÌ Ʈ Ì Ê džǙΰ ǏÉ È ƋÈdž and
È ǣ
it be in a rock,ÉŬ¦ƁÈǟÊ ǻ© Ê Ì ƁÈǦ Allah will bring it forthέÆ Ì ǧÊƅƚ È DžÆ ÌǧƷÊ ÈǒÈŬ¦κÀʦ indeed Allah is All-
Subtle (Scrutator). O my son! Establish the Prayer and enjoin with the right
and forbid from the wrong. ǍÈƄƁƮ È È ¦ƁÈǖıÙ ÈƾơÌ ÊƅƮ
Ì ¦Èʲ and be patient over what befalls on
you and see! ²Ɓ È É ǼǮÈ Èʲ Do not turn your cheek from men and ǣÊdžƩ
 Ê κ ǛǓÊǒȽ Ɲʙ ƚÈ ơÌ ËÊƿƯ  Ê ÌǗÈǼǮÈ Èʲ
ƁƖÅ έÈ Èǖ µÊ ÌάÈǮ¦Ì do not walk in the earth exultantly becauseʚƃƗ È È Ŭ¦ κÀʦ Allah does
Ê É ǿ Ǯ
not likeÇ ° ǡÌ ƛÉ È dž˄β ƁÈƋƛÌ Éǖʙ ɽ  É every self-conceited boaster.
 ­‫˄ل‬ƁÈǧÊƋƚÌ Ê ¦É˄ƁÈƋƛÌ È ǿÈ˄ ƁÈƋƚÌ Ê ¦  ¬έÈ Èǖ¬ É έÈ ÌǗÈǿ¬ È É ǿέÈ ʙ ƿƮ
È ÊʈÈǖ  ¸‫ل‬έÉ ËÊƿƯ È  ©¦ Æ έÈ ƛÈ Ʈ È ί¨έÈ ƛÌ Ʈ
È  ɾ Ê®¦ʮƚ È Æ¾È®έÌ ƚÈ
 Ի )31˰Γέ˴ Ϯ˸ γ
(ϦϤϘϟ ˵ 412UQA 414 ˰˯ΰΟ
Ê α NJ¦Èʲ Be
È ÊǧƫÌ ÈǖÌǣÊdžƝα Ư
The third advice of Hakeem Luqman (19): O my Son! Ǎ
moderate in your pace Ǎ È Ê ƊʴÌ ƮÈ  Ǚΰ Êǖ ƱÌ ƳÉ Ì ǂ¦Èʲ and lower of your voice Indeed έÈ ǏÈ ΰ ǚȦ κÀʦ
Ê ʴÈ ͩÌ È Ǯ¦Ì the harshest of all sounds is ơÊ Ì ǧǗÊ ƗÈ Ìǒ¦©
©¦ È Èǒ surely the voice of the donkey.
É ʴÌ Ư

έÉ Ì ǧǗÊ ƗÈ Ìǒ¦  ©¦ Æ ʴÈ ƮÌ È ¢©

Æ ʴÌ Ʈ
È  ĹέÉ Ǐ È ΰ ǚÈ¢ Ĩ À‫ل‬Ʊ
Ë È ǂƱ Ì È NJƝÉ Ư
ʙ È ǂ  ƝƯ
ʚ É ǃÈǿƱ Ê αNjÈǿƝÈ Ư
È ÈNJ
Dispute about Allah despite the enlightening Book(20-21): Allah
has ȏ ǝ ÈǗÈƿÊǾÌǕ ǏÉ Ì ǧÈǓÈƾÈǁ È ƅƦÌ È ¦Èʲ amply bestowed upon you His Bounties Å ƇÈ ǛÊƶƁÈƄʙʲÅ ¨ έÈ ÊǞƁƺÈ  apparent
and hidden but some people Ê Ŭ  ¦ ǣÊdž ɾ Ê®ƁƓ È ʚ Ǧ ǙÌ Èǖ dispute about Allah without
knowledge. When it is said to them É Ŭ  ¦Ⱦ ÈʱΰǚȦŵÈǖ¦ʴÌ É ƿÊƅʙƊ¦ Follow what is revealed then
they say, we will follow what we found on it our forefathers though İÙ Ê ¦ĨÌǕ ÉǞʴÌ ÉƾƝα È Ǧ
ơÊ Ì ǧÊƿƧǒ¦
ʙ §¦ Ê ƟÈ Èƾ shaitaan call them to the punishment of Blazing Fire.
È É ǿȾȮƁƒÈ  ¢‫ل‬ÉǁÊƅƧÌ É ǿÈǁ È ƅƦÌ È ¢
ʙ È ¦  ¬‫ل‬ɾʮƁƓ
έÉ Ì ǧÊƿƧǒ
Obedient to Allah and the disobedient (22-24): Whoever submits
to Allah indeed ȂÙNjÌƎʴÉ Ìǒ¦ Ê ¨ÈʲέÌ É ƿÌǒƁÊ ǻ Ǎ È ƧÈ ÌǗÈƋƦÌ ¦ he has grasped the handhold the most
trustworthy and whoever dis-believes Ǎ È ΰ ǚÉʱƗÌ È ǿ ǮÈ let not grieve you his disbelief.
ÌǕ ÉǟÉƿÊËƋÈǗÉǚ We grant them enjoyment a little thenÌǕ ÉǞέʚ ƷÈ Ƴ Ì È ǚ We will force them§¦ Ç ƟÈ ÈƾİÙ Ê ¦
Ç Ì ǧÊǓÈǂ to a severe punishment
ƹ
Ì Ê ¦έʚ ƷÈ Ƴ
 ¹‫ل‬ά¦έÈ ƷÊ Ʋ Ì Ê ¦  ÀÌʱƖÉ ÉÀÉʱƗÌ È ǿÈÀÈʱƖÈ  ȂÙNjÌƎÉʲljÉ È ƎÌʲÈ¢  Ãέή Éƾ¨ÈʲέÌ Éƾ  ¹‫ل‬Ǎ
Ì È ǿέʙ ƷÈ Ʋ É ƧÊ ÌǗÈƋƧÌ È ǿǍ
È ƧÈ ÌǗÈƋƦÌ Ê ¦
Greatness of Allah (25-27): Ê Ŭ  Ê ƝÉ ÌǗƗÈ Ìǒ¦ All praises for Allah, He ƝÉ Ì ǧǗÊ ƗÈ Ìǒ¦ǣʚ Ê ǛÈǃÌǒ¦ is
Free of need, the Praise worthy. If all the trees on the earth were made pens
ȏ Á Ɲʚ ÉǗÈǿέÉ ƗÌ È ƅÌǒ¦ʙʲ and the sea to add it and after that ơÇ ƗÉ αƄȦÉ Ƈ È ƿαƅƦÈ seven seas are made ink,
even then Ê δ É ÙǗÊ͹È ©
 ¦Ɖ Ì ƝÈ ÊLJÈǾƁκǖ not would be exhausted the Words of Allah
È È
 ®ƁÈLJÈǾƝÉ ÈLJΰǛÈǿƝÈ ÊLJÈǚ  À‫ل‬ƝË ÈǖƝʚ ÉǗÈǿƝʙ Èǖ  έÆ ƗÉ αƄ¢έÆ ƗÌ ÈƄ  Æ¿ ǯÈ α NJ¢ÆǕÈǓÈNJ

 Ի )31˰Γέ˴ Ϯ˸ γ
(ϦϤϘϟ 41UQA
˵ 415 ˰˯ΰΟ
Power of Allah (28-30): ÌǕ ǏÉ É ƏÌƿÈǻ ǮÈ Èʲ ÌǕǏÉ ÉNjÌǓƚ
È ƁÈǖ Your creation and your
resurrection is equal to one soul. In addition to the creation of mankind Allah
ʙ
Ê ° ƁÈǟκǛǒ¦ǣÊdžÈǑÌǧǒ¦ƑÉ Ê ǒʴÌ É Ǧ causes to enter the night into the day and causes to enter the
day into the night. He is the one who έÈ ÈǗÈNjÌǒ¦Èʲ ƥÈ ÌǗƫǒ¦ ʙ έÈ ƛʙ ƦÈ Èʲ has subjected the sun
and the moon each moving for a term appointed. Despite knowing these facts
ǣμǗƧÈ λǖǑÇ ƒÈ È ¦İʝ Ê ¦Ã É they call besides Him the falsehood (false deities).
α ʙ ǿʜɽ
ʻ ʮÊ Ɠ
È
¢‫ل‬ːǯÈ Ì ǦʤƑÉ Ê ǒʴÌ É ǿƑÈ ÈǒÌʲ¢
Invocation in distress and ungratefulness on saving (31-32):
Sailing of ship through the sea is a Grace of Him Ȑ ǝ Ê ƋÙǦʖǙÌ ÊιǖÌǕǏÉ È ǦÊʮÉǧÊǒ that He may show you
of His signs. Ç ° ǡÌ ǏÉ ƪ È β°ƁʙƅƮÈ Ë˙É Ë Ç Ù ǦǴÈ When Ǒ È Ǔƻǒ
Ê Ê ǒ Ɖ
ʚ È È È
Ê ɼ «Æ Ì ɹκǖ ÌǕÉǟÈǧƫÊ ǂ¦¯Ê¦Èʲ covers them a wave like
canopies then È Ŭ  ¦¦ʴÉ ÈƾÈ® they call Allah sincerely ĨƝÆ Ư Ê È ƋαNjλǖÌǕÉǟÌǛǗÊ È dž and when He delivers them
to the land then they  Ç ° ǡÌ ÉLJʎ È β°ƁʙƋƚ É Ǯʙ Ê ¦ deny our signs. They are the traitors and
È ʚ ɽ
ungrateful people. 
°ƁʙƋƚÈ  ơÌƋƚ È έÉ É ƋƛÌ È ǿέÈ È ƋƚÈ  Æ Ǒ È Ǔƺ É ί ƇʙǓƺÉ
No one can help to anybody (33): O Mankind! ÌǕ ǏÉ ʙƄÈά¦ʴÌ ÉNjʙƊ¦ Fear you Lord
and from the Day when not a son Ȑ Á ƝÊ Èǒκʲ ǙÌ Èƾ ƝÆ Ê ǒ¦Èʲ à α È ǿ Ǯʙ can avail for his father so
Ì ÊʱƓ
ʚ É ¨ʴÙǧƗÈ Ìǒ¦ÉǕǏÉ κ ǚέʙ É ǃÈǼǯÈ È dž let not deceive you the life of the world.
ƁÈǧÌǚƝǒ¦
Knowledge of unseen is with Allah only (34): (1) ĨÊ Ƈ ÈƾƁƧǒ¦ ʙ ÉǕÌǓƾÊ ȏÁƝÈ ΰ ǛƾÊ ÈŬ¦κÀʦ
The knowledge of the unseen is with Allah (2)Ĩ ƍ È Ì ǧÈǃÌǒ¦ ɾ ËʱÊ È ǛÉǦÈʲ He sends down the
rain (3) Ê¿ ƁƖÈ ÌάÈǮ¦ǣÌ Ê džƁÈǖÉǕÈǓÌƿÈǦÈʲ He knows what is in the wombs (4) ƥ  Æ ÌLJÈǚà Ì Ê ʬƝα ÈƊƁÈǖÈʲNo one
knows ¦ƝÅ È ǂÉƃƧÊ ǏÌ È Ǽ¦È¯Ɓκǖ what it will earn tomorrow and (5) that © É ʴÌ ÉǗÈǼµβ ÌάȦÊÃ Ë È ƁÊ Ƅ in what
land it will die. This knowledge is hidden and known to Allah only.
È È
µ‫ل‬ƃƧÌ Èʎ ÉƃƧÊ ǏÌ È ǿ ÈƃƧÈ Èǎ  ¢‫¦ ل‬Èάα®Ê¤ÄÊ°Ɲα É ǿÃÙάα®¢  Æ¿Ɓ  ƖÈ Ìά¢ÆǕƖÌ Ê ˖  ƍ É Ì ǧÈǃÌǒȦ
 (ΓΪΠδϟ΍)32˰Γέ˴ Ϯ˸ γ
˵ 414UQA 416 ˰˯ΰΟ
***********¨ƝƓƧǒ¦¨ʬǡƦ***********
(Makki, Verses:30, Rukoo:3)
Hazrat Abu Hurairah narrated that the Prophetᕟ used to recite in Fajar prayer on
Friday surah 'ᒻጤዱ፭ᑢቨᑰᗫᣂ኏ᒃᑢቨ ᡧ ᡧ ' and 'ᒇቲ፭ᙏᕕቨᣢᎳᣍቨᑰᒰ ᡨ ' (Bukhari and Muslim)
ᢝ ᢝ
Warning through Quran (01-03): Ê ǝÌ ǧÊdž ÈƃÌǦÈάǮÈ ƃÊ Ù ƋǏÊ Ìǒ¦ÉǑÌǦʱÊ ΰ ǛÈƊ the revelation of
Book (Quran) is from Allah ƁÅǖʴÌ È NJÈάƟÊ ΰ ǛÉƋÊǒ that you may warn a people by it ǙÌ ιǖÊ ÌǕÉǟ́ÙƊȦŵκǖ
ơÇ Ì ǦƟÊ κ ǚ so that they may be guided.
Creation in six days (04): µ  È ÌάÈǮ¦Ì Èʲ© ʙ ljÈ È ǓƚÈ Allah is the one who created the
Ê ʴÙ ÙǗƧǒ¦
heavens and the earth Ç¿ ƁʙǦȦ Ê Ƈ ʙ ƋƦÊ  ǣÌ Ê dž in six periods (days) then ³  Ê έÌ È ƿÌǒ¦ ǣÈǓÈƾ ÃʴÙ È ƋƦÌ ¦ κǕÉƎ
established Himself on the Throne, ÈÀ ÌʲέÉ ʙʏƟÈ È ƋÈǼǯÈ È džȦ.
® ‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʙʏƟÈ ÈƊ  ­‫¦ ل‬ʴÈ Ê ƋƦÌ Ê ¦ÄǡÊ È ƋƧÌ È ǿÃʴÙ È ƋƦÌ Ê ¦  ljÌǓƚ È ljÉ É ǓƛÌ È ǿljÈ È ǓƚÈ
A day of thousand years (05-06): Allah έÈ ÌǖÈǮ¦ Ì έÉ ÊËƄƝÈ É Ǧ He regulates the affair
then it Ç¿ ǡÌ È ǿÌǣÊdžÊ ǝÌǧÈǒʦ «É έÉ Ì ƿÈǿκǕÉƎ will ascend to Him in a Day Ç Ƈ È ǛƦÈ  DžÈ ÌǒȦɺ ÁÉά¦ƝÈ αNjÊǖÈÀɼÈ which is
estimated as ÀÌʲƝʚ É ƿÈǼƁκǗÊǖ a thousand years of what you count. Allah is the Knower
of the hidden and the witnessed.
À‫ل‬ƝË ÈƾƝʚ É ƿÈǿƝʙ Èƾ  «ÌɷέÉ Éƾ«É έÉ Ì ƿÈǿ«È έÈ Èƾ  ¸‫ل‬έÉ ÊËƄƝÈ É ǿέÈ ʙƄÈ®
Creation began from dust (07-09): ȏ ǝ ÈNjÈǓƚ È Ç ǣÌ ƪÈ ʙ ɽ É ǙÈ ƧÈ ƖÌ È ¦ Allah ǙÌ ÊǖÀÊ ƁƧÈ ΰ ǚǮ¦ Ê Ì ljÈ ÌǓƚ È È ¦ƝÈ ÈƄÈʲ
ǙÇ Ì ǧÊƶ began the creation of man from clay ÇƇÈǓ̈́ƦÉ  Ǚΰ Êǖȏ ǝÈǓƧÌ È ǾÈ ǑÈƿƒÈ then He made his
progeny from an extract ǙÇ Ì ǧǟÊ κǖÇ ȇκǖǙÌ Êιǖ of water despised. É ǝ̀ʴʞ ƦÈ κǕÉƎ Then He fashioned
him and breathedȐ ǝ ƖÊ Ì ˘ʚά ǙÌ ÊǖÊ ǝÌǧÊdž ƙ È ÈLJÈǚÈʲ into him from His spirit and made for him
hearing (ears) ĨȨƝ̘ È Ì džÈǮ¦Ì ÈʲÈάƁƯ È αƄÈǮ¦Ì Èʲand the sight (eyes) and feelings (Heart).
È Ì džÈ¢Æ®¦È˂Édž  Æά ƁƯ
Æ ¨ Ɲ̘ È α ƄÈ¢έÆ ƯÈ È Ƅ  © Æ ǮÈ ǯÈ ƦÉ ίƇÈǒǯÈ ƦÉ  ¢‫ل‬ǙÉ ƧÊ ƗÌ É ǿǙÈ ƧÈ ƖÌ ¢
È

Wonder of disbelievers (10): They asked in wonder µÌάÈǮ¦ǣ Ì Ê džƁÈǛÌǓÈǓƲ¦ È È¯Ê¦È˃ when
it is We are lost in the earth, will we certainly be in a new creation. Those who
say like this are the disbelievers in the meeting of their Lord.
µ‫ل‬ËǑƲ È ʚ ǑƳ Ê È ǿʙǑƲ È
 (ΓΪΠδϟ΍)32˰Γέ˴ Ϯ˸ γ
˵ 415UQA 417 ˰˯ΰΟ
É È ǓκǖÌǕǏÉ ʞ džʴÈ È ƋÈǦ will take your soul the Angel
Ê ʴÌ ÈǗÌǒ¦Ǎ
State of Criminals (11-14): ©
of the death ÌǕ ǏÊÉ ǻÈ˧ËÊ ÂÉ ÃÌ ƟÊ ʙǒ¦ the one who has been put in charge of you. And if you
could see when the criminal ÌǕ ǟÊ ÊËƄÈά ƝÈ ΰ ǛƾÊ ÌǕ ǟÊ ƦÊ ÌʲÉ Éά ¦ʴÌ ƧÉ ÊʏƁÈǚ will hang their heads before
È αƄȦŵÈǛʙƄÈά and they will say ƁƗÅ Ê ǒƁƮ
their Lord ƁÈǛÌƿǗÊ ƦÈ ÈʲƁÈǚέÌ Ư È ÌǑÈǗÌƿÈǾƁÈǛÌƿƒÊ Ì ˖ƁÈdž so return us, we will
do righteous deeds. Allah said; if We had willed surely We would have given
every soul its guidance but ²Ɓ  Ê κ Ǜǒ¦ÈʲÊƇκǛÊƓÌǒ¦ǙÈ ÊǖÈǕκǛÈǟƒ
È Ǚκ È ŭÈǓÌǖÈǮÈ that I will surely fill Hell with
the Jinn and the men. ÌǕ É ƋÌǧƧÊ È ǾƁÈǗÊǻ¦ʴÌ É NJÌʲƟÉ È dž So taste because you forgot.
É È È αƄÈ¢  ƥǏÌ È ǾƥÉ ǏÉ ΰ ǛÈǿƥ
»‫ ل‬Ì ǑÈǖǫÈ ÌǗÈǿǫÈ Èǖ  ¢‫ل‬έÉ Ư Ê α ƅÉǿέÈ Ư  È ǏÈ È ǚ  ¸‫ل‬É˧ʙ ǡÈ É ǿÈ˧ËÊ ÂÉ
Attributions of the Believers and their reward (15): The Believers
¦È¯Ê¦ ƁÈǟÊ ǻ ¦ÌʲέÉ ÊËʊɯ when they are reminded the verses then ¦ƝÅ Ɠ ʙ ƦÉ  ¦Ìʲέʚ ƚÈ they fall down
prostrating ÌǕ ǟÊ ÊËƄÈάƝÊ ÌǗƗÈ Ê ǻ¦ʴÌ ƗÉ ʙ ƅƦÈ ʙʲ and glorify the praises of their Lord ÈÀ ÌʲέÉ ÊƅǏÌ È ƋƧÌ È ǿǮ È ÌǕÉǞÈʲ.
 µ‫ل‬ơË ƚ È έʚ ƛÊ È ǿέʙ ƚÈ  ¸‫ل‬έÉ ʙʏƟÈ É ǿέÈ ÊËʊɯ
Attributions of the Believers and their reward (16-17):ÌǕÉǟÉƄʴÌ É Ǜƒ Ù Ɠ
É ĪƁ È È ƋÈƊ
Fore sake their sides ƽÊ Ê ƒƁƳ È ÈǗÌǒ¦ǙÊ Èƾ from their beds means worship more and more.
ƁÅƿÈǗƶÈ κʲƁÅdžʴÌ ƚ
È ÌǕÉǟʙƄÈάÈÀʴÌ ÉƾƝα È Ǧ ĨNobody knows ÌǕ ÉǟÈǒǣ È ÊLJƚÌ É ¦ŵιǖ what is hidden from them ǙÇ É ǧÌƾȦÊ ¨ έʙ É NJǙΰ ÊιǖĨ
of the comfort for the eyes.
É
¢‫ل‬ȂÙLJƛÌ É ǿǥÈ Ê LJƚÌ ¢  ƽÉ ƒÊ ƁƳ È ÈǖƽÆ Ɠ Ì Èǖ  §
È Ƴ Æ ʴÌ É ǛƒÉ ίƃÌǛƒÈ  °‫ل‬ǥÊdžƁƓ Ù Ɠ
È È ǼĪƁ Ù Ɠ
È È ƋÈǿĪƁ È ÈƊ
Recompense of Believers and Punishment to disbelievers (18-
20): The believers and the defiantly dis-obedients ÈÀ ʴȏ È ƋƧÌ È ǿǮÈ they are not equal. So
those who believed and done good deeds for them̐ƣÉ É Ǿ͉ÃÙʲÌƁÈǗÌǒ¦Ɖ È ÌǕÉǟÈǓÈdž are Gardens
É ξ Ǜƒ
of Refuge as hospitality. ¦ʴÌ ÉNjƧÈ È dž ǙÈ Ì ǦƟÊ ʙǒ¦ƁκǖȦÈʲ On the other hand, those who are defiantly
disobedient, then their refuge is the Fire. Every time they wish to come out from it
È ƟÈ Èƾ¦ʴÌ É NJÌʲɯ
ƁÈǟÌǧÊdž¦ÌʲƝÉ Ì ǧƾÊ É ¦ they will be returned in it.Ê° ƁκǛǒ¦§¦
É
¢ ‫¨ل‬È®ƁÈƾʤÉ®ƁÈƿÉǿƝÈ Ì ǧƾÊ ¢  ­‫¦ ل‬ʴÈ Ê ƋƦÌ Ê ¦ÄǡÊ È ƋƧÌ È ǿÃʴÙ È ƋƦÌ Ê ¦
 (ΓΪΠδϟ΍)32˰Γέ˴ Ϯ˸ γ
˵ 416UQA ˰˯ΰΟ 418
Small punishment prior to greater Punishment (21-22): ÌǕ ÉǟκǛÈNjÌǦƟÊ É ǛÈǒÈʲ
Ì §¦
Ù αͧÈǮ¦
We will let them taste Ĩ ij Ê ƟÈ È ƿÌǒ¦ǙÈ Êιǖ of the small punishment before ơÈƅÌ˻ÈǮ¦Ì §¦
Ê ƟÈ È ƿÌǒ¦
the greater punishment. Ȑ ǝ ÊËƄÈά Ɖ Ê ÙǦȉÊ ǻ έÈ ÊËʊɯ Who is more unjust than he who is
reminded of the verses of his Lord, then ÈÀ ʴÌ ÉǗÊNjÈƋΰǛÉǖǙÈ Ì ǧÊǖÊʮƓ α ÉǗÌǒ¦ǙÈ ÊǖƁκǚʦ he turns away from
them? Indeed We will take retribution from the criminals.
­‫ل‬ÉǕÊNjÈƋΰǛÈǿÈǕ ÈNjÈƋΰǚʦ
Do not be in doubt (23): We gave Musa the scripture Ç ƇÈ ǦʮÌ ÊǖǣÌ Ê džǙΰ ǏÉ È ǼǯÈ È dž so do
not be in doubt Ȑ ǝÊ ˾ȇÈNjÊËǒ ǙÌ Êιǖ about receiving it È Ǒ Ì ǦʸÊ ʕέÈ ƦÌ Ê ¦ ǣʻ Ê ǛÈƅÊËǒ ÃƝή ÉǞ É ǝÙǛÌǓÈƿƒÈ È ˘ we made it
guidance to Bani Israel.
²‫ ل‬ƁÈNjÊǒȂÙNjÌǓÈǿǥÈ ÊNjÈǒ  Ãέή ÊǖÆ Ƈ È ǦÌʮÊǖ
Imam (Leader) and his responsibility (24-25): And Å Ƈ κǗÊ˾ȦÌǕÉǟÌǛÊǖƁÈǛÌǓÈƿƒÈ È ˘
We made from them leaders ƁÈǚʮÊ ÌǖÈƁÊ ǻ ÈÀÌʲƝÉ ÌǟʙǦ guiding by our command,¦ÌʲέÉ È ƅƮ È  ƁκǗÈǒ
when they were patient ÈÀ ʴÌ É ǛÊNJʴÌ É ǿƁÈǛÊƋÙǦȉÊ ǻ¦ʴÌ É ǚʾÈ ÂÈ Ĩand they were certain about our verses.
On the Day of Resurrection Allah ÌǕ ÉǟÈǛÌǧÈǻÉ ǑƯ Ê ÌLJÈǿ ǡÈ ÉǞ ǍÈ ʙƄÈάκÀʦ will judge between them,
in which they used to differ.
µ‫ل‬ǑƯ Ì È džÉǑƯ Ê ÌLJÈǿÈ Ǒ ƯÈ È dž  ¢‫ل‬ÀƁÈNjÌǦʤǙÉ Ê NJʴÌ É ǿǙÈ ÈNjÌǦÈ¢  Æ Ƈ κǗÊ˾ȢƿƁ
 Èǖʤ
Guidance in incidents (26):ÌǕ ÉǟÈǒƝÊ ÌǟÈǿÌǕÈǒÈʲȦ We destroyed many a generations
who were strong enough, ÌǕ ǟÊ Ê ǛǏÊ ƧÙ Èǖ ǣ Ì Ê dž ÈÀ ʴÌ ƫÉ ÌǗÈǦ they walk about in their dwellings
certainly there are signs in that.
1ǙÆ ǏÈ ƧÌ Èǖ
Rain and the crop (27): Do not they see È ʸ ȇǗÈ Ìǒ¦¼É ʴÌ ƧÉ È ǾƁκǚȦ that We drive water
É Ìǒ¦ µ
Ê ± έÉ Ɠ  Ê ÌάÈǮ¦Ì  ǣÈǒʦ to the land, the barren ƁÅƾÌάȱȐ ǝ Ê ǻ « É Ê ʈƛÌ É ǛÈdž then We bring forth thereby
crops, ÌǕ ÉǟƧÉ ÉLJΰǚȦÈʲÌǕÉǟÉǖƁÈƿÌǚȦÉǝÌǛÊǖÉɽÉ Ì ƁÈƊ eat from it their cattle and they themselves?
È È
Æ¿Ɓ  È ƿÌǚ¢ÆǕÈƿÈǚ  Ʊ¦ έÈ ƒα ¢Ʊ έÉ ƒÉ  À‫¼ل‬ʴÌ ƦÈ ¼É ʴÌ ƧÉ È ǿ¼Ɓ È ƦÈ
No benefit of faith (28-30): When the Day of Judgment will come then
ÌǕ ÉǟÉǚƁÈǗÌǦʦ¦ʻʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙǒ¦ƽÉ ÈLJΰǛÈǿǮÈ not will benefit them belief (means to the disbelievers)
ÈÀ ÌʲέÉ ƻÈ ΰ ǛÉǿÌǕ ÉǞ ǮÈ Èʲ and not they will be granted respite. So turn away from them and
wait for the promise of Allah.
É
 ¢‫ل‬έÉ ƻÈ ΰ ǛÉǿέÈ ƻÊ ΰ ǚ¢  ƽÌLJÈǾƽÉ ÈLJΰǛÈǿƽÈ ÈLJÈǚ
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 417UQA 419 ˰˯ΰΟ
***********§¦ʱƖǪ¦¨ʬǡƦ***********
(Madni, Verses:73, Rukoo:9)
Hazrat Abu Hurairah
Do not obey the disbelievers (01-03): O Prophet! Ț Fear Allah and ǮÈ Èʲ
ǙÈ Ì ǧÊNjÊLJÙǛÉǗÌǒ¦ÈʲǙÈ Ì ǦʮÊ ÊLJǏÙ Ìǒ¦ƽÊ ƷÊ ÉƊ do not obey the disbelievers and the hypocrites but ȂƖʝ Ì˕ÉǿƁÈǖƽÌ ÊƅʙƊ¦ʙʲ
È Ì ǧÈǒʦ follow what is inspired to you Ê Ŭ
Ǎ  ¦ǣÈǓÈƾÌ˧ʙ ǡÈ ÈƊʙʲ and put your trust in Allah in all
your affairs.
Two hearts and the description of Zihar (04): At the time of Prophet
Ț One of the hypocrites claimed that he has two hearts. Allah has condemned his
claim disproving it that ǑÇ ƒÉ έÈ Ê ǒÉδ¦ÈǑÈƿƒƁ È Èǖ Allah has not made for any man of ÌǣÊdžǙÊ Ì ǧÈƅÌǓÈNJǙΰ Êιǖ
Ȑ ǝÊ džʴÌ ƒÈ two hearts in his interior (chest). After that Allah explained the issue of
Zihar what was most common at the time of Ignorance. Allah said that He has
not made your wives as your mother Ǚκ ÉǟÌǛÊǖÈÀÌʲέÉ ǟÊ ƻÙ É ǼÌǣ̗ʞǒȦ whom you decide unlawful
of them.
 Æ ʴÌ ƒÈ  ¢‫ل‬έÉ ÊǞƁƻÈ É ǿέÈ ÈǞƁƺÈ
»
Guidance about the adopted son (04-05): ÌǕ É˩È ƁÈǛαƄȦÌǕÉ˩ÈʸȇÈǧƾÊ α®È¦È ǑÈƿƒƁ È ÈǖÈʲ and
not He has made your adopted sons as your sons. ÌǕ ǏÉ ÊǞ¦ʴÈ Ì džÈƁÊ ǻΰǕǏÉ ÉǒʴÌ È NJÌǕǏÉ Ê ǒÙ¯ near ÌǕÉǞʴÌ Éƾα®É¦
ÌǕ ǟÊ Ê ˾ƁÈƄǴÊ Call them by their (real) fathers. This ǡÈ ÉǞÊ δ  ¦ƝÈ ΰ ǛƾÊ Ƶ É ƧÈ α NJȦ is more just near Allah.
If their real fathers are not known ǙÊ Ì ǦƝǒ¦ǣ ËÊ Ê džÌǕǏÉ É ǚ¦ʴÈ ƚÌ Ê ƁÈdž then they are your brothers
in religion Ĩ ÌǕ ǏÉ Ì ǧÊǒ¦ʴÈ ÈǖÈʲ and your friends. Now there is no blame upon you in what
you made a mistake. But sin is that whatÌǕ ǏÉ ÉƄʴÌ ÉǓÉNJ © Ì ƝÈ κǗÈƿÈǼ Ɓκǖ ǙÌ ǏÊ ̓ÂÈ Ĩ intended your
hearts, means whoever refers himself deliberately to the person other than
his real father then he will be a serious sinner.
È È È ÊÈ
®‫ل‬ƝÉ κǗÈƿÈƋÈǿƝÈ κǗÈƿÈƊ  ǥÊǒ¦ʴÈ Èǖİ Ù ǡÌ Èǖ Ĩ Ĩ ĹƵ É ƧÈ α NJ¢  Æ Á¦ ʴÈ Ì dž¢ÆǕÈdž  É  ƁÈǧƾÊ α®¢ǥ ʜ ƾ®
The wives of Prophet are the mothers of Believers (06): ɺǝƒÉ ¦Èʲ̱ȦÈʲ
ÌǕ ÉǟÉƋÙǟκǖɦ his (Prophets) wives are their (believers) mothers. Ê¿ ƁƖÈ ÌάÈǮ¦Ì  ¦ʴÉǒʲɦÈʲ Possessors
of relationships (Kins) Ʊ  Ç Ì ƿÈƅÊǻİÙ ÂÌ È ¦ÌǕÉǟƳ
É Ì ƿÈƄ are more rightful of inheritance than the
other believers, except that you do to your friends a kindness. That is Ǎ È Ê ǒÙ¯ÈÀɼÈ
¦ÅάǡÌ ƷÉ ƧÌ Èǖƃ Ì
Ê Ù ƋǏÊ ǒ¦ǣÊdž written in the Book.
É É
Æ Èǟκǖ¢ν¿ ¢
 °ǡÌ ƷÉ ƦÉ έÉ ƷÉ ƧÌ È ǿέÈ ƷÈ ƦÈ  ©Ɓ
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 418UQA 420 ˰˯ΰΟ
Covenant from the Prophets (07-08): Remember the time when ƁÈǚƟÌ ƚÈ È ¦
ÌǕ ÉǟÈNJƁÈƏÌǧÊǖ ǙÈ Ì ǧËÊǧÊƅκǛǒ¦ ǙÈ Êǖ We took from the Prophets their covenant ƁƻÅ Ì ǧÊǓÈǂ ƁÅNJƁÈƏÌǧÊιǖ a strong
covenant ÌǕ ǟÊ Ê NJƝα Ʈ ʞ È ǑÈŭƧÌ È ǧÊËǒ hat He may ask the truthful about their truth.
Ê Ǚΰ ÈƾǙÈ Ì ǧÊNJƝÊ Ưǒ¦
 ƹÈǓǂÊ ƹÉ É ǓÌǃÈǿƹ
È É ǓÈǂ  ljÌǧÊƎ¦ʴÈ Èǖ¼Ɓ
Æ È ƏÌǧÊǖ
The forces and Allah’s Favor /support (09-12): Remember the Battle
of Ahzaab when Æ® ʴÌ É ǛƒÉ ÌǕ ǏÉ ÌƊÈʸȇƒÈ ̯ Ê ¦ came to you the hosts ƁƗÅ Ì ǦÊʬÌǕǟÊ Ì ǧÈǓÈƾƁÈǛÌǓƦÈ ÌάÈƁÈdž and host not
you could see them whileÉά ƁƯ È αƄÈǮ¦Ì Ɖ Ê È ǂ¦Èʯ ̯ʦÈʲ grew wild the eyes and § É ʴÌ É ǓÉNjÌǒ¦ Ɖ Ê È ǃÈǓÈƄÈʲ
έÈ ƒÊ ƁÈǛƗÈ Ìǒ¦ reached the hearts the throats. Ĩ ƁÈǚʴÌ É Ǜƻǒ¦ ʚ Ê ŬƁÊ ǻÈÀʴÌ λ ǛƻÉ ÈƊÈʲ At that time ǣ È ÊǓÉƋαƄ¦Ǎ È Ê ǒƁÈǛÉǞ
ÈÀ ʴÌ É ǛÊǖÌ˂ÉǗÌǒ¦ believers were tried and ¦ƝÅ Ì ǦƝÊ ƪ È Ǯ¦ή ÈʱÌǒÊʯ¦ʴÌ ÉǒÊʱÌǒÉʯÂÈ they were shaken with a severe
shake and the hypocrites said ɺ ǝ ÉǒʴÌ ƦÉ ÈάÂÈ  É Ŭ¦ ƁÈǚƝÈ ÈƾÈʲ Ɓκǖ Allah promised us and His
Messenger ¦ÅάÂÌ έÉ É ǂǮʙ Ê ¦Ĩ delusion.
ƇÈǒÈʱÌǒÈʯɾÈʱÌǒÈʱÉǿȾ ʱÊ ÌǒÉʯ  ­‫ ل‬ǯÈ Ê ƋαƄʦıÙ È ƋαƅÉǿǥÈ ÊǓÉƋαƄɦ  ơʃƁÈǛƖÈ Æ ¨ έÈ Ɠ È ΰ ǛƖÈ  µ‫ل‬ǁÌǦÈʯÉǁÌǦʱÊ È ǿȹȗ  È ʯ  ®ʴÌ É ǛƒÉ Ɲί ΰ ǛƒÉ
Excuses to flee from war (13-15): A group of Hypocrites called O
People of Yathrib (Madinah)! ¦ʴÌ É ƿƒÊ Ì ˖ƁÈdžÌǕǏÉ ÈǒÈ¿ƁÈNjÉǖǮÈ This is not a place to stay so return
from here. They seek permission from the Prophet Ț saying that ÆĨ¨ÈάǡÌ ÈƾƁÈǛÈƊʴÌ É ǧÉǻκÀʦ Ĩ
indeed our houses are exposed (not secured) though they were secured. ÌÀʦ
Ĩ¦Åά¦έÈ Ê džǮʙ Ê ¦ÈÀÌʲƝÉ ÌǦÊʮʚǦ ĨIf the Army forces had been entered ÌǕ ǟÊ ÌǧÈǓÈƾƉÌ ÈǓƚÊ É®ǡÌ ÈǒÈʲ upon them in
Madinah ƁÈǞÊʬƁƷÈ α NJȦǙÌ Êιǖ from all its sides ƁÈǞʴÌ ÈƊǴ È È ƇÈǛÌƋÊLJÌǒ¦¦ʴÉǓ̗ƦÉ κǕÉƎ then ¦έÅ Ì ǧƧÊ È ǿǮʙ Ê ¦ŵÈǟÊ ǻ¦ʴÌ É ƏʙƅÈǓÈǼƁÈǖÈʲ not
they would have hesitated to flee from Madinah while they had promised to
Allah that Èά ƁÈƄαͧÈǮ¦Ì ÈÀ ʴÌ ʚǒʴÈ É ǿǮÈ not they would turn their backs.
È É ʙ ƅÈǓÈƋÈǿƍ È
Æά ƁÈƄα®¢έÆ ÉƄÉ®  ®‫ل‬ƍ È ʙ ƅÈǓÈƊ  Æά ƁƷÈ α NJ¢έÆ Ʒα É NJ
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 419UQA 421 ˰˯ΰΟ
Death is bound to approach (16-17): Say! If you flee by the fear of
death or killing Éά ¦έÈ ÊLJÌǒ¦ ÉǕ ǏÉ È ƿÈLJΰǛκǿ ǙÌ ʙǒ then never will benefit you the fleeing. You ask
them who Ê δ  ¦ ǙÈ Êǖ ÌǕǏÉ ÉǗƯ Ê Ì ƿÈǦ can protect you from Allah ¦Å ʴʺ ƦÉ  ÌǕ ǏÊÉ ǻ È®¦  ÈάȦÌÀ Ê ¦ if He intends
for you any harm.
ǕƯÌ ÈƾÉǕƯ Ê Ì ƿÈǿÈǕƯÈ Èƾ
Cowardice and timidity of Hypocrite (18): ÌǕ ǏÉ ΰ ǛÊǖǙÈ Ì ǧÊNJÊʴË È ƿÉǗÌǒ¦Éδ¦ÉǕÈǓÌƿÈǦƝα È NJ Allah
knows those who hinder among you and those who do ƁÈǛÌǧÈǒʦκǕÉǓǞÈ not come to the battle
except a few. ǯ Å Ì ǧÊǓÈNJǮʙ Ê ¦²
 È Ì ƁÈƅÌǒ¦ÈÀʴÌ ÉƊÌƁÈǿǮÈ Èʲ When comes the fear then it.
Ì
²Æ ŷÈƄ  ¸‫¼ل‬É ÊʴË È ƿÉǿ¼ È ʴʙ Èƾ
Misery of the Hypocrite (19): ÌǕ ǏÉ Ì ǧÈǓÈƾÅƇƗʙ ƪÊ È ¦ Ĩfaints upon them. ÌǕ ÉǟÉǛÉǧÌƾȦÉάÂÌ ƝÉ ÈƊ But
when © Ê ʴÌ ÈǗÌǒ¦ ǙÈ ÊǖÊ ǝÌǧÈǓÈƾȂƫÙ Ì ǃÉǦ departs the fear Ç® ¦ƝÈ ƖÊ  Ç ƇÈǛƧÊ ÌǒÈƁÊ ǻ ΰǕÉʉǡÌ ÉNjÈǓƦÈ they smite you with
sharp tongues. Hypocrites are ơÊ Ì ǧƛÈ Ìǒ¦ǣÈǓÈƾÅ Ƈ Ɨʙ ƪÊ È ¦ miserly towards the good Éδ¦ƵÈ È ƅƖÌ È ƁÈdž
ÌǕ ÉǟÈǒƁÈǗÌƾȦ so Allah made worthless their deeds.
È Ê È
 ²‫ل‬ǥƫÌ È ǂȂƫÙ Ì ǃÉǿǥ
È ƫÊ É ǂ  À‫ل‬°ÂÌ È®ÉάÂÌ ƝÉ È ǿÈά¦È®  Æ Ƈ Ɨʙ ƪÊ ¢ƕÆ Ì ǧƗ ƪ
È
¢‫ل‬ƵÊÉ ƅƗÌ É ǿƵÈ È ƅƖÌ ¢  Æ®¦  ƝÈ ƖÊ ®Ɓ ʜ ƖÈ  ¼ʴÌ É ǓƦÈ ljÉ É ǓƧÌ È ǿljÈ È ǓƦÈ
State of Hypocrites at the time of war (20): If §¦ È ÈʱǸÌ È Ǯ¦Ì ÈÀʴÌ É ƅƧÈ ƗÌ È Ǧ comes
the confederates they would wish if that they were §¦ Ì Ê džÈÀÌʲÉ®ƁÈǻΰǕÉǟκǚȦǡÌ Èǒ living in the
Ê έÈ ÌƾÈǮ¦ǣ
desert among the Bedouins ÌǕ ǏÉ Ê ˾ȇÈƅζȦǙÌ ÈƾÈÀʴÌ É ǓÈŭƧÌ È Ǧ not they would fight except a little.
 ÈÀ ÌʲÉ®ƁÈǻÇ®ƁÈƄ
Hopeful to meet Allah (21-22): Ê Ŭ ¦ʾʴÌ ƦÉ ÈάÌǣÊdžÌǕǏÉ ÈǒÈÀɼ È Ɲα ÈNjÈǒ The life of Prophet
ᕟ is Æ Ƈ È ǛƧÈ Ɩ
È Æ ¨ʴÈ ƦÌ É ¦ an excellent example for the one who έÈ ƚÊ Ǵ¦ Ì È¿ǡÌ È ǧÌǒ¦ÈʲÈ Ŭ¦¦ʴƒÉ έÌ È Ǧ has hope
in Allah and the Last Day ¦έÅ Ì ǧÊƏÈʎÈδ¦έÈ ÈʊȯÈʲ and remembers Allah much.
ơÌ˨ʯέÉ ÉʏƟÌ È ǿέÈ Èʊȯ  À‫ ل‬ƁƒÈ ÈάǡƒÉ έÌ È ǿƁƒÈ Èά
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 420UQA 422 ˰˯ΰΟ
Unique features of Life sacrifice (23-24): Among the Believers are men
who È Ŭ  ¦¦ʲƝÉ ÈǞƁÈƾƁÈǖ¦ʴÌ É NJƝÈ Ʈ È have been true to what they promised Allah and among them is
ȏ ǝ È ƅƗÌ È ǾȂƳ Ù È NJ Ǚΰ κǖÌǕÉǟÌǛǗÊ È dž he who has fulfilled his vow and among them is he who awaits
and ǯ Å Ì ǦƝÊ α ƅÈǼ¦ʴÌ ÉǒƝʙ È ǻƁÈǖÈʲ not they alter by any alteration so that Allah may punish the
hypocrites.
¸‫ل‬ɾƝËÊ È ƅÉǿȾƝʙ ÈƄ  ƃƗÌ Èǚ  µ‫ ل‬ƁƳÈ È NJǥƳ Ê αNjÈǿȂƳÙ È NJ  ¬‫ل‬ƝÉ ÊǞƁÈƿÉǿƝÈ ÈǞƁÈƾ
No Benefit to the disbelievers (25): É Ŭ ¦ʙ® ÈάÂÈ Allah turned back those who
disbelieved ÌǕ ǟÊ ƻÊ Ì ǧÈǃÊ Ƅ ¦ÌʲέÉ ÈLJÈǎ ǙÈ Ì ǦƟÊ ʙǒ¦ in their rage and Allah is sufficient for the believers.
Verily Allah is ¦έÅ Ì ǧƚÈ ¦ʴÌ ÉǒƁÈǛÈǦÌǕ Èǒ All-Strong, All-Mighty.
²‫ل‬ǑÌǧÈǾÉ˄ƁÈǛÈǿÈ˄ƁÈǚ  µ‫ل‬ƹÌǧÈǂƹǧ É ÊǃÈǿ·ƁÈ È ǂ
The People of the Book supported the disbelievers (26-27): ÌǕ ÉǞÌʲέÉ ÈǞƁƺÈ
Ê Ù ƋǏÊ Ìǒ¦ǑÊ ÌǞȦǙÌ ιǖÊ
Ĩƃ Those people of the Book who backed the disbelievers Allah drive out
them ÌǕ ǟÊ Ì ǧƮ Ê ƁÈǧƮÈ Ǚΰ Êǖ from their fortresses and ÈƃÌƾέʚ ǒ¦ÌǕǟÊ Ê ƄǡÌ É ǓÉNJÌǣÊdž»  È ƟÈ È NJÈʲ cast into their hearts
the terror that you were killing a group of them and ƁÅNjÌǦÊʮÈdž ÈÀ ÌʲέÉ ƦÊ Ì ƁÈƊÈʲ you took captive a
group ÌǕ ÉǟƲ È ÌάȦÌǕǏÉ È ƎÈάÂÌ È ¦Èʲ of them and He caused you to inherit their land ĨƁÈǞʴÌ É ŭƷÈ È ǼÌǕʙǒƁƲ Å ÌάȦÈʲ a
land not you had trodden (i.e. set your foot before).
 »ƟÌ È NJ»É ƟÊ αNjÈǿ»È ƟÈ È NJ  ǥË Ʈ Ê ƁÈǧƮ È ƇʙǧƯ Ê  ¬‫ل‬έÉ ÊǞƁƻÈ É ǿέÈ ÈǞƁƺÈ
Ê Ì ǧƮ
É È É Ê ʬǡÌ É ǿª È ÈάÂÌ È ¢  µ‫ل‬ơƦÌ È ¢έÉ ƦÊ Ì ŷÈǿέÈ ƦÈ È ¢
»‫ل‬ŷƶα ÈʲŷƷÈ È ǿŷƶÈ Èʲ  ¢‫ل‬ª¦έÈ Ì Ǧʤª
Allah’s Message to the Wives of the Prophet ༞ (28-29): O
Prophet! ༞ Say to your wives that if you desire the life of the world ǙÈ Ì ǧÈǒƁÈƿÈƋÈdž
Ǚκ ǏÉ ÌƿÊËƋÈǖɦ then ǯÅ ÌǧǗÊ ƒƁ È Ɩ¦ ή έÈ ƦÈ Ǚκ ǏÉ ƖÌ Ë ˓Ê ƦÈ É ¦Èʲ I will release you with a good release but if you
desire the Hereafter, Ɖ  ¦κÀ Ê ƁÈdž then indeed Allah has prepared ƁÅǗÌǧƻÊ Èƾ¦έÅ ƒα È ¦
Ê Ù ǛƧÊ ƗÌ ÉǗÌǓÊǒƝʙ ÈƾȦÈ Ŭ
a great reward for it.
È
 ¢‫¦®ل‬ƝÈ ÌƾʤƝʚ ÊƿÉǿƝʙ Èƾ¢  ¸‫¬ل‬ È έʙ ƦÈ  ¸‫ل‬ƽÉ ËÊ ƋÈǗÉǿƽÈ ʙ ƋÈǖ
É Ë ÊʈƧÈ É ǿ¬
Double punishment (30): O wives of the Prophet! ༞ whoever among you
É ƟÈ È ƿÌǒ¦ƁÈǟÈǒDž
commit Ç Ƈ È ǛËÊǧÈƅιǖÇ Ƈ ƫÈ ƖÊ ƁÈLJÊ Ƅ a clear immorality then §¦  Ì È ƿƳ
Ù ʚ Ǧ will be doubled for her
the punishment (two fold).
(Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 42UQA 423 ˰˯ΰΟ
Double reward (31): Women of the entire community is addressed
through the Wives of Prophet ᕟ thatȐ ǝÊ ǒʴÌ ƦÉ ÈάÂÈ ÊŬÊ Ǚκ ǏÉ ΰ ǛÊǖƉ Ì É ǛαNjκǿǙÌ ÈǖÈʲ whoever is obedient
to Allah among you ǙÊ Ì ǧÈƊέʙ ÈǖƁÈǞέÈ ƒα È ¦ŵÈǟÊƊÌ˂λǚWe will give her – ƁÅǗÌǦʮÊ ÈʎƁήNJÌʯÊ°ƁÈǟÈǒƁÈǚƝα È ƋÌƾȦÈʲ twice
the reward.
È
¢‫ل‬ƝÉ Ê ƋÌƿÉǿƝÈ È ƋÌƾ¢  2ǙÊ Ì ǧÈƊέʙ Èǖ‫ل‬Ç ¨ έʙ Èǖ  ©ʴÌ É ǛÉNJƉ
É É ǛαNjÈǿƉ
È È ǛÈNJ
Advice to Wives of the prophet ᕟ(32-34): ¾Ê ʴÌ ÈNjÌǒƁÊ ǻǙÈ Ì ƿƳÈ ƛÌ ÈƊǯÈ È dž Do not be
soft in speech, µ  ί έÈ ÈǖȐ ǝÊƅÌǓÈNJÌǣÊdž Ã Ì ƟÊ ʙǒ¦ ƽÈ ÈǗƷα È ǧÈdž lest should be moved with desire he who
have disease in his heart Ǚκ ǏÉ Ê ƊʴÌ É ǧÉǻÌǣÊdžÈÀέÌ È NJÈʲ.ǙÈ ƒα έʙ È ƅÈǼ ǮÈ Èʲ And do not display yourselves
Ì Ê ƇʙǧÊǓÊǞƁƓ
Ù ÂÌ É Ǯ¦
(as was the) Ĩİ È Ìǒ¦«È έʚ È ƅÈƊ display of the times of the ignorance and establish
the prayer and give zakat and obey Allah and His Messenger. Allah wishes
 È ƒα Ë Ê˓ǒ¦ÉǕǏÉ ΰ ǛÈƾ ÈƃÊǞƟÌ É ǧÊǒ to remove from you the impurity and ¦έÅ Ì ǧǟÊ Ʒα È ǼÌǕÉ˳έÈ ËǟÊ ƷÈ É ǦÈʲ to purify
ƥ
you (with thorough) purification and remember as well what is recited ÈÀ έÌ Éʊ̯¦Èʲ
Ǚκ ǏÉ Ê ƊʴÌ É ǧÉǻÌǣÊdžıÙ Ì ƋÉǿƁÈǖ in your houses. Ê Ƈ ÈǗǏÌ Ɨ Ê Ìǒ¦ÈʲÊŬ¦Ɖ Ê Ù ǦʖǙÌ Êǖ
 µ‫ل‬ơαNJÈʲέÉ ÊNjÈǿέÈ È NJÈʲ  ƽÌǗƶ È ƽÉ ÈǗƷα È ǿƽÈ ǗÊ ƶÈ  ¸ÌɹƳ É ƚ É ƽÉ Ƴ È ƛÌ È ǿƽÈ Ƴ È ƚÈ
È
© Æ ʴÌ É ǧÉǻƉ
Æ Ì ǧÈƄ  ¸ºέÉ ËǟÊ ƷÈ É ǿέÈ ʙǟƶÈ  ²Ɓ  Æ ƒÈ Ìά¢ƥÆ ƒα Ê ˖  ®º« É έʙ È ƅÈƋÈǿ«È έʙ È ƅÈƊ
Equality in virtues of men and the women (35): Ɖ Ê Ù ƋÊǛÙNjÌǒ¦ÈʲǙÈ Ì ǧÊƋÊǛÙNjÌǒ¦Èʲ The
believing men and the believing women, Ɖ Ê Ù NJƝÊ Ưǒ¦
ʞ ÈʲǙÈ Ì ǧÊNJƝÊ Ưǒ¦ ʞ Èʲ the truthful men and
the truthful women, Ɖ Ê Ù ƿƫÊ ƛÙ Ìǒ¦ÈʲǙÈ Ì ǧÊƿƫÊ ƛÙ Ìǒ¦Èʲ the humble men and the humble women,
Ê Ù NJƝËÊ Ư
Ɖ È È ƋÉǗÌǒ¦Èʲ ǙÈ Ì ǧÊNJƝËÊ Ư
È È ƋÉǗÌǒ¦Èʲ reward  Ɖ Ê ÙǗ̗Ưǒ¦ ʠ Èʲ ǙÈ Ì ǧǗÊ Ê ˾ȇƯǒ¦ʙ Èʲ the men who fast and the fasting
womenÌǕÉǟƒÈ Ì ˘έÉ É dž ǙÈ Ì ǧƻÊ ÊLJƗÙ Ìǒ¦Èʲ and the men who remember Allah much, Allah has
prepared for them forgiveness and a great reward.
«Æ Ì ɷέÉ É dž«ί έÌ È dž  À‫¿ل‬ǡÌ Ʈ
È É¿ǡÌ Ư È  ®‫¼ل‬É Ɲʙ Ư
É È ǿÈ¿ƁƮ È È ƋÈǿ¼È Ɲʙ Ư
È ÈƊ  ¸ÌɹƫÉ ƚ
É ƽÉ ƫÈ ƛÌ È ǿƽÈ ƫÈ ƚÈ
(Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 422UQA 424 ˰˯ΰΟ
No Believer is authorized to decide the matter (36): When ǣƳÈ È NJ¦È¯Ê¦
¦έÅ ÌǖȦɺǝÉǒʴÌ ƦÉ ÈάÂÈ ÉŬ¦ Allah has decided and His Messenger a matter É ¨ έÈ È ǧƛÊ Ìǒ¦ÉǕÉǟÈǒÈÀʴÌ ǏÉ κ ǿÌÀȦ then
no one has the choice after thatȏ ǝ ÈǒʴÌ ƦÉ ÈάÂÈ È Ŭ¦ ƭÊ Ì ƿκǿ ǙÌ ÈǖÈʲ and whoever disobeys Allah
ƁÅǛÌǧÊƅλǖǯ̈́ Å Ʋ È ʙ ǑƲÈ Ɲα ÈNjÈdž then certainly he has strayed in to clear error.
Ì ƾÊ ǥƯ
µ‫ل‬ÀƁÈǧƯ È È NJǥƳ
Ù Èƾ  µ‫ ل‬ƁƳ
Ê Ì ƿÈǿȂƯ Ê αNjÈǿȂƳ
Ù ÈNJ
Incident of Zaid and Zainab (may Allah be pleased with them)
(37): The Prophet ᕟ is being told to remember when you said to the one
È ƒÈ Ì ˘È±Ǎ
Ǎ È Ì ǧÈǓÈƾǍ
Ì ƧÊ ÌǖȦ Keep to yourself your wife and do not divorce Ǎ È ƧÊ ÌLJÈǾÌǣÊdžÌǣÊLJƛÌ É ƊÈʲ while
you were concealed this fact but Ê ǝÌǦƝÊ α ƅÉǖÉŬ¦ƁÈǖ what Allah was to disclose it ǣƫÈ ƛÌ È ƊÈʲ
 È κ Ǜǒ¦ before the people and to eliminate a custom. This is what said here that
²Ɓ
when ¦έÅ ƶÈ È ʲƁÈǟÌǛÊιǖ ƝÆ Ì ǦÈʯȂƳ Ù È NJƁκǗÈǓÈdž fulfilled Zaid, necessary formalities then after divorce
ƁÈǟǏ È Ù Ǜƒα ʙ ˘È± We married you to her so that there may not be any discomfort to the
believers ÌǕ ǟÊ Ê ˾ȇÈǧƾÊ α®È¦ː¦ Ê Èʲ̱Ȧǣʻ Ê dž concerning the wives of their adopted sons.
È É ƧÊ ÌǗÉǿǍ È ƧÈ ÌǖÈ¢
Æά ƁƶÈ Ìʲ¢έÆ ƶÈ Èʲ  ¢ºǍ
Marrying the wife of an adopted son (38-39): «Ç έÈ Ɩ È ǙÌ Êǖ ǣËÊ ÊƅκǛǒ¦ǣÈǓÈƾ ÈÀɼƁ È Èǖ
There is no blame on Prophet in whatÉ ǝ ÈǒÉ䦵 È έÈ È džƁÈǗÌǧÊdž Allah has imposed on him
and this rule was also imposed on the Prophets passed before Ê Ŭ Ê ƦÙ Ê ʬÈÀʴÌ É ǃËÊǓÈƅÉǿǙÈ Ì ǦƟÊ ʙ ǒʼ
 ¦Ɖ̈́
who conveyed the messages of Allah È Ŭ¦ Ǯʙ Ê ¦¦ƝÅ ƖÈ È ¦ÈÀʴÌ ƫÈ ƛÌ È ǿǮÈ Èʲ. So fear the one god,
Allah who.
© Æ ǮƁ È ƦÈ ʬÆƇÈǒƁƦÈ ʬ  ¸‫ل‬ÉǁËÊǓÈƅÉǿÈǁʙǓÈƄ  µέÌ È džµ É ˓Ê ÌLJÈǿµ È έÈ È dž
Ê Ê
The Last Prophet ᕟ (40-43): Muhammad ᕟ is ƝÇ ƖÈ È ¦ŵÈƄȦƝÆ κǗƗÈ ÉǖÈÀɼƁ È Èǖa seal
on the Prophets and the Last Prophet ÌǕ ǏÉ Ê ǒƁƒÈ ËÊ ˖ ǙÌ Êιǖ . ǙÈ ËȐǧÊƅκǛǒ¦ ÈǕÈƊƁƚÈ È ˘ O the Believers!
ÈŬ ¦¦ʲέÉ Éʊ̯¦ remember Allah and  ǯ Å Ì ǧƮÊ È ¦κʲÅ ¨έÈ ǏÌ É ǻÉ Á ʴÌ ƗÉ ËÊƅƦÈ ʙʲ glorify Him morning and evening
È ɻ ǓÈǖÈʲÌǕǏÉ Ì ǧÈǓÈƾÌǣËÊǓƯ
ȏ ǝ É ƋǏ̗ È É Ǧ so that He may bring you out from the darkness (es).
È ÆǕÈƊƁƚÈ
 ÉǕ Ê Ɗ¦ʴÈ ƚ
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 423UQA 425 ˰˯ΰΟ
Greetings of the Angels (44): ÆǕ ̈́ƦÈ ȏǝÈǚʴÌ ÈNjÌǓÈǿÈ¿ǡÌ È ǿÌǕÉǟÉƋʙǧƗÊ ÈƊ their (Angels) greetings
to the Prophets and in between the believers is Salaam.
©Ɓ Æ ʙ ǧƗÊ È ǼίƇʙǧƗ Ê ÈƊ
Givers of the Glad Tidings and the Warner’s (45-48): ¦ƝÅ ÊǞƁƪ È Ǎ È Ù ǛÌǓƦÈ ÌάȦŵɵκ Ê ¦
We have sent you as a witness ¦έÅ Ì ǦƟÊ È ǚκʲ ¦έÅ ƫË Ê È ƅÉǖʙʲ s ¦έÅ Ì ǧÊǛλǖ ƁƒÅ ¦έÈ ƦÊ Èʲ and as a lamp
illuminating thus ÌǕ Éǟ̀ٯȦ̸ÈʥÈ˘ disregard their harm, don’t mind for their troubles 
and put your trust in Allah.
»‫¸ل‬αʥÈ˘ɸÈʧÈǿȸÈʥÈ˘  ¨È®ƁÈǟƪ È ƝÉ ÈǟƫÌ È ǿƝÈ ǟÊ ƪÈ
Waiting period immediate after Divorce (49): Ɖ Ê Ù ǛÊǖÌ˂ÉǗÌǒ¦ÉǕÉƋƗÌ ǏÈ È Ǿ¦È¯Ê¦ The
Muslim community is addressed here that If Ǚκ ÉǞʴÌ ÉǗÉƋαNjʙǓƶ È κǕÉƎ you divorce your wife
before Ǚκ ÉǞʴÌ Ƨʚ ÈǗÈǼ ΰÀ È ¦ ǑÊ α ƅÈNJ Ǚΰ Êǖ that you have touched themĨ ƁÈǟÈǚÌʲƝʚ È ƋÌƿÈƊ then there is no
waiting period for her. Ǚκ ÉǞʴÌ ƖÉ Ë˓Ê ƦÈ Èʲ Ǚκ ÉǞʴÌ É ƿÊËƋÈǗÈdž So provide for them and release them
with a good release.
­‫¦®ل‬ƝÈ Ê ƋÌƾʦƝʙ È ƋÌƿÈǿƝʙ È ƋÌƾʦ
The lawful women which can be married (50): O the Prophet ᕟ ŵɵκ Ê ¦
È ƒ¦
Ǎ È Èʲ̱Ȧ ǍÈ Èǒ ƁÈǛÌǓÈǓƖÌ È ¦ We have made lawful to you your wives to whom you have
given Ǎ È É ǛÌǧǗÊ È ǿƉ Ì ǏÈ È ǓǖÈ ƁÈǖÈʲ their bridal money like that are lawful those women whom
you rightfully possess Ǎ È Ì ǧÈǓÈƾÉ δ¦È ʸ ȇÈɶȦ ŵιǗÊǖĨ from those whom Allah has given to you
and also those relative women who emigrated with you.
È Ê É ǿʙǑƖÈ È ¢
¢‫¨ل‬È ƁÈdžʤÉ ǥÌ ÊLJÉǿÈ ƁÈdž¢  ¢‫˄ل‬ǯÈ ƖÌ Ê ¤ʚǑƗ
Special ruling for the Prophet ᕟ (50): Since the Prophet ᕟ was
having some distinct privileges in certain rules so if any believing womanÌÀʦ Ĩ
ǣËÊ ÊƅκǛǓÊǒƁÈǟƧÈ ÌLJÈǾƉ Ì È ƅÈǞʙʲ she gives herself to the Prophet then it is lawful for the Prophet
to ĨǙÈ Ì ǧÊǛÊǖÌ˂ÉǗÌǒ¦ÀÊ ÌʲÉ®Ǚΰ ÊǖǍ È ʙǒÅƇƯ
È Ê ǒƁƚÈ marry her if he wishes.
 »‫ل‬ƇÈƅÊǞ ÉƃÈǟÈǿ ÈƃÈǞÈʲ
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 424UQA 426 ˰˯ΰΟ
Commandments about women to Prophet ᕟ (51): Ǚκ ÉǟÌǛÊǖÉʸȇƫÈ È ǼǙΰ ÈǖÌǣƒÊ έÌ ÉƊ
These commandments are also related to Prophet ᕟ. You may defer whom
you will É ʸ ȇƫÈ È Ǽ Ǚΰ Èǖ Ǎ È Ì ǧÈǒʦ Ãʻ ÊʴÌŭÉƊÈʲ or you may take to yourself whom you will and you
may keepƉ È ÌǒÈʱÈƾǙÌ κǗÊǖƉ È Ì ǧÈǃÈƋαƄ¦ǙÊ ÈǖÈʲ of those whom you had set aside. This is because
È Ê ǒÙ¯ that may be cooled their eyes κÀ ÈʱƗÌ È ǿ ǮÈ Èʲ and not they grieve
Ǚκ ÉǟÉǛÉǧÌƾȦ έʙ ÈNjÈǼ ΰÀȦ ijʝ α®È¦ Ǎ
Ĩ Ǚκ Éǟʚ͹
É Ǚκ ÉǟÈƋÌǧÈƊʖŵÈǗÊǻǙÈ Ì ǧƲ È έÌ È ǦÈʲand they may be pleased with what you have given them.
È
»‫ل‬ά¦έÈ È NJέʚ ÈNjÈǿέʙ È NJ  ¾ÌʱÈƾɾʱÊ Ì ƿÈǿȾÈʱÈƾ  ¢‫¦ ل‬ʴÈ È ǦʤÄÊÂŹÌ É ǿÃÙʲ ¡  ¢‫ ل‬ƁƒÈ Ì ˖ʤǥʃέÌ É ǿȂƒÙ Ìά¢
Commandments of exchanging wives (52): Before there was
choice (option) regarding marriage. Now it is stopped here. O
Prophet!ᕟ other women are not lawful for you except those who
are in your possession, and not ː¦Ç Èʲ̱ȦǙÌ ÊǖǙκ ǟÊ ÊǻȾƝʙ ÈƅÈǼΰÀȦǨÈ Èʲ that you exchange them
with other women Ǚκ ÉǟÉǛƧÌ Ɩ
É Ǎ È ÌƾȦǡÌ Èǒʙʲ even if pleases you their beauty. ıÙ ÈƾÉδ¦ÈÀʾÈ ÂÈ
È È ƅƓ
È Ë ɽÉ And Allah is an observer.
ƁÅƅÌǧÊNJʙάÇ ǣÌ ƪ Ê
È ÌƾÈ¢  ®‫ل‬ɾƝʙ È ƅÈƋÈǿȾƝʙ È ƅÈƊ
ƇÈƄƁÈNJÈά ÉƃÉNJέÌ È ǿ ÈƃÈNJÈά  ¢‫ ل‬ÉƃƓÊ Ì ƿÉǿ ÈƃƓ
Etiquettes for visiting other’s houses (53-54): The Companions of
the Prophet ᕟ are addressed here that when you go to the house of the
Prophet ᕟ then É ǝ́  Ù ǚʦǙÈ Ì ǦʮÊ ƻÊ Ù ǾέÈ Ì ǧÈǂ without awaiting its preparation ¦ÌʲέÉ ƫÊ È ƋΰǚƁÈdžÌǕÉƋÌǗÊƿƶ¦ È È¯ÊƁÈdž
then ƍ Ç Ì ǦƝÊ ƗÈ Ê ǒǙÈ Ì ǧƧÊ Ê ǚÌƁÈƋƧÌ ÉǖǮÈ Èʲ and not seeking to remain for a conversation. This causes
trouble to the Prophetᕟ. ÌǕ ǏÉ ΰ ǛÊǖǣȐ ƗÌ È ƋƧÌ È ǧÈdžʙǣÊƅκǛǒ¦Ãʯ˂Ì É Ǧ And he is shy of dismissing you
to say something and when ƁÅƾƁÈƋÈǖ Ǚκ ÉǞʴÌ ÉǗÉƋÌǒÈƁƦÈ  ¦È¯Ê¦Èʲ you ask them (his wives) for
anything §Ɓ Ç Ɠ È ƖÊ ʸÊ ʕÈάÂκ ǙÌ ÊǖǙκ ÉǞʴÌ É ǓÈŭƦÌ ƁÈdž then ask them from behind a curtain. That ÌǕǏÉ Ê ǒÙ¯
Ǚκ ǟÊ Ê ƄǡÌ ÉǓÉNJÈʲÌǕǏÊÉ ƄǡÌ É ǓÉNjÊǒέÉ Èǟƶα È ¦ is purer for your hearts and it is not for you É ÁʴÌ ÉLJƛÌ É ǼÂÌ È ¦ƁÅŭÌǧƪ¦ È ÌʲƝÉ α ƅÉǼΰÀʦ
that you trouble the Messenger of Allah ᕟ.
Ì Ì È ÉǕÈƿƷα È ǿÈǕÊƿƶÈ  µ‫ل‬ǥÌǚÈ¢ǥ Ì È
 ¹‫ل‬²ƁÈǛÌſÊƋƦÌ Ê ¦ƥÉ Ê ǚŷÈƋƧÌ È ǿƥÈ È ǚŷÈƋƦÌ Ê ¦  ǕÌƿƶ Ì Ê ǚŷÈǿijÙ ¢
È È
ĹέÉ Èǟƶα ¢έÆ ÊǞƁƶÈ  Æ Ƈ È ƿÊƋÌǖ¢ƸșÈƋÈǖ  ¹‫ ل‬ƁÈǧƗÌ Ê ƋƦÌ Ê ¦ǥÙ ƗÌ È ƋƧÌ È ǿƁÈǧƗÌ È ƋƦÌ Ê ¦
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 425UQA 427 ˰˯ΰΟ
No Hijab with Mahrams (55):Ǚκ ǟÊ Ì ǧÈǓÈƾ ˑÈ ƁÈǛƒÉ  ǮÈ For the women no hijab
(coverings) is required with Ǚκ ǟÊ Ê ˾ȇÈǛαƄȦ ǨÈ Èʲ Ǚκ ǟÊ Ê ˾ȇÈƄʖ ǣʻ Ê dž their fathers their sons, their
 ¦ǙÈ Ì ǧÊNjʙƊ¦ Fear Allah.
brothers their sisters, and O Women! È δ
­‫ ل‬ƁÈNjÊËƊʦǥÊNjʙƋÈǿȂÙNjʙƊʦ
Place and rank of the Prophet ༞ (56): Allah and His Angels ǣÈǓÈƾÈÀʴÌ ʚ ǓƯÈ É Ǧ
ǣËÊ ÊƅκǛǒ¦ send blessings upon the Prophet ᕟ. Thus, O the believers! You too ¦ʴÌ ʚ ǓƮ È
Ê ǝ Ì ǧÈǓÈƾ send Darood (Blessings) on him and ƁÅǗÌǧÊǓƧÌ È Ǽ¦ʴÌ ÉǗËÊǓƦÈ Èʲ send greetings (Salam) to
him.
Allah’s cursing and punishment for those who hurt/annoy (57-
58): ȏ ǝ ÈǒʴÌ ƦÉ ÈάÂÈ È δ¦ ÈÀÌʲɯÌ˂Éǿ ǙÈ Ì ǦƟÊ ʙǒ¦ κÀʦ Those who hurt/annoy Allah and His Messenger
Ê ¨ έÈ ƚÊ Ǵ¦Ì È ʲƁÈǧÌǚƝǒ¦ǣ
ʚ Ê džÉδ¦ÉǕÉǟÈǛÈƿÈǒ Allah has cursed them and prepared for them a humiliating
punishment. And those who harm the believer’sƁÅǚƁÈƋÌǟÉǻ¦ʴÌ É ǓÈǗ È ƋƖ¦ Ì ƝÊ ÈNjÈdž then certainly
they ƁÅǛÌǧÊƅλǖƁÅǗÌƎʦʙʲ bear a great sin.
Commandment for (Jalabeeb) Outer Garment for women (59):
In general the believing women are commanded Ǚκ ǟÊ ÊƅÌǧÊƄǯÈ ƒ È Ǚΰ ÊǖǙκ ǟÊ Ì ǧÈǓÈƾǙÈ Ì ǧÊǚƝα É Ǧ to draw
over themselves ǙÈ Ì ǦȯÌ˂ÉǿǯÈ È džǙÈ Ì džέÈ Ì ƿλǿÌÀȦ their outer garments.
ÉƃÌǧÊƄǯÈ ƒÈ §Ɓ ί È ƅÌǓʃ  ¢‫ ل‬ƁÈǚα®Ê¤ǥÊǚƝα É ǿijÙ α®È¢
Action against the Hypocrites of Madinah (60-62): ÈÀ ʴÌ ÉNjÊLJÙǛÉǗÌǒ¦ÊǝÈƋΰǛÈǿÌǕʙǒǙÌ ̗Èǒ
do not cease the hypocrites and Ê Ƈ È ǛÌǦƝÊ ÈǗÌǒ¦ǣÊdžÈÀʴÌ ÉLJʃέÌ ÉǗÌǒ¦ʙʲ those who spread rumors in
the city (Madinah) then ÌǕ ǟÊ Ê ǻǍ È κ ǛÈǦʮÊ Ì ǃÉǛÈǒ We will let you overpower them Ǎ È É ǿǮÈ
È È ǚÌʲÉάÊÂƁƓ
Å Ì ǧÊǓÈNJǮʙ Ê ¦ŵÈǟÌǧÊdž then not they will remain your neighbors except a few of them ǙÈ Ì ǧÊǚʴÌ É ƿÌǓκǖ
ǯ
and ¦ÌʲƟÉ ƚÊ É ¦¦;ÉLJÊNjÉǽƁÈǗÈǛÌǦȦ wherever they are found seize them ǯ Å Ì ǧÊƋαNjÈǼ¦ʴÌ É ǓËÊƋÉNJÈʲ and massacre
them completely.
È É ǿÈάÂÈ ƁƒÈ  ¢‫¦ ل‬έÈ Ì ǂʤÄơÊ Ì ǃÉǿÃέÙ Ì ǂÈ¢  ¢‫ل‬DžÊÉ ƒέÌ É ǿDžÈ ƒÈ ÌάÈ¢  ­‫ ل‬ƁÈǟÊƋΰǚʦǥÌ ǟÊ È ƋΰǛÈǿȂÙǟÈƋΰǚʦ
 ¬‫ل‬ÉάÊÂƁƓ
 (Ώ΍ΰΣϷ΍)33˰Γέ˴ Ϯ˸ γ
˵ 426UQA 428 ˰˯ΰΟ
Knowledge of Qayamat (63): Ê Ƈ ÈƾƁƧǒ¦
ʙ ǙÊ Èƾ ²Ɓ È É ǓÈŭƧÌ È Ǧ About the Hour
É κ Ǜǒ¦ Ǎ
(Qayamat) Ê δ  ¦ ƝÈ ΰ ǛƾÊ  ƁÈǟÉǗÌǓƾÊ  ƁÈǗκǚʦ ask you the people while knowledge of it is with
Allah.Ǎ È Ì ǦÊʬƝα É ǿƁÈǖÈʲ And what will make you know! Perhaps the Hour is very near.
È È È
¢‫¦ ل‬Èά®α Ê ¤ÄÊ°Ɲα É ǿÃÙά α®¢ Ĩ »‫¦˄ل‬È˂ƦÉ ɾŷƧÌ È ǿȾŷƦÈ
Curse and Fire for the disbelievers (64-68): ǙÈ Ì ǦʮÊ ÊLJǏÙ Ìǒ¦ ǙÈ È ƿÈǒ È Ŭ¦ κÀʦĨ These
disbelievers in theĨ ¦έÅ Ì ǧÊƿƦÈ ÌǕÉǟÈǒƝʙ ÈƾȦÈʲ Hereafter ¦έÅ Ì ǧƯ Ê È ǾǮÈ ʙʲƁʛǧÊǒÈʲÈÀÌʲƝÊÉ ƓÈǿǮÈ not they will find any
protector. When Ê ° ƁκǛǒ¦ ǣÊdž ÌǕÉǟÉǞʴÌ ƒÉ É ˘ ÉƃʙǓÈNjÉƊ will be turned about their faces these
disbelievers will say, O our Lord! ƁÈǚÈʸʕέÈ È ƅÉʉÂÈ ƁÈǛÈƊÈ®ƁƦÈ ƁÈǛÌƿƶÈ È ¦ we obeyed our chiefs ƁÈǚʴÌ ʚ ǓƲ È È ƁÈdž
ǯÈ ÌǧÊƅƧǒ¦
ʙ so §¦ Ê ƟÈ È ƿÌǒ¦ǙÈ ÊǖǙÊ Ì ǧÈLJÌƿƲ
Ê ÌǕǟÊ Ê Ɗʖ give them double (punishment).
2ǙÊ Ì ǧÈLJÌƿƲ β Ì ƿƲ
Ê Dž Ê  Æ ¨ È®ƁƦÈ Ɲί ËÊǧƦÈ  ¸‫ ل‬ÉƃʙǓÈNjÉǿ ÈƃËÊǓÉNJ  É  ƁÈǧÊǒÌʲÈ¢ǥʜ Ê ǒÈʲ
Demand for double punishment to those who mislead (69-71):
O the believers! ĨȂƦÙ ʴÌ Éǖ¦ÌʲȯʖǙÈ Ì ǦƟÊ ʙǒɼÈ Do not be like the People who abused Musa Éδ¦ÉÁȦέʙ È ƅÈdž
¦ʴÌ ÉǒƁÈNJƁκǗÊǖ then Allah cleared him (Musa) means Allah rescued him. Fear Allah ǮÅ ʴÌ È NJ¦ʴÌ ÉǒʴÌ É NJÈʲ
¦ƝÅ Ì ǦƝÊ ƦÈ and speak the right word ÌǕ ǏÉ ÈǒƁÈǗÌƾȦ ÌǕǏÉ Èǒ ƕÌ ÊǓƯÌ ʚ Ǧ He will amend for youÌǕǏÉ Èǒ ơÌ ÊLJÌǃÈǦÈʲ
ĨÌǕ ǏÉ ÈƄʴÌ Éǚɯ your deeds. And whoever obeys Allah ƁÅǗÌǧƻÊ Èƾ¦ÅʯǡÌ È džȱƁÈdžƝα ÈNjÈdž certainly has attained
a great attainment.
È È
À‫ل‬±ǡÌ È džɱǡÉLJÈǿȱƁÈdž  ¢‫ل‬ƕÉ ÊǓƯÌ É ǿƕÈ ÈǓƮÌ ¢  ¸‫ل‬ŽÌǦʮÊ α ƅÈǼȀʮËÊ È ƅÉǿ¢έʙ ÈƄ
Benefits of right saying (72): Allah said; È ƇÈ ǚƁÈǖÈǮ¦Ɓ Ì È ǛƲÌ έÈ ÈƾƁκǚʦ when We offered the
trust to the heavens and the earth and the mountains ƁÈǟÈǛÌǓǗÊ ƗÌ κ ǿÌÀȦǙÈ Ì ǧÈƄÈƁÈdž but they refused
to bear it ƁÈǟÌǛÊǖǙÈ αNjÈLJƪÌ È ¦Èʲ and they feared from it ÉÀƁ Ê Ì ÈǟÈǓÈǗƖÈ È ˘ but bore it the manȏǝκǚʦ
 ƧÈ ΰ ǚǮ¦Ɓ
ǮÅ ʴÌ ÉǟƒÈ ƁήǖʴÌ É Ǔƺ
È ÈÀɼÈ he was unjust ignorant.
È Ì È
ǑÌǗƖÈ ÉǑÊǗƗÌ È ǿÈǑÈǗƖÈ  ΃‫ل‬ljÉ ÊLJƫÌ É ǿljÈ ÈLJƪÌ ¢  »‫ ل‬ƁÈƄʤĥÙ ŷÈǿĥÙ ¢
Punishment for Hypocrites and Polytheists (73): ǙÈ Ì ǧÊNjÊLJÙǛÉǗÌǒ¦Éδ¦§È ƟËÊ È ƿÉǧÊËǒ
So that Allah may punish the hypocrite men and the hypocrite women.
 (ΎΒδϟ΍)34˰Γέ˴ Ϯ˸ γ
˵ 427UQA 429 ˰˯ΰΟ
***********ƁƅƧǒ¦¨ʬǡƦ***********
(Makki, Verses:54, Rukoo:6)
In this surah specifically described the inevitable occurrence of Qayamat, the result
of ungratefulness on blessings and shown a glitter of getting everything by fate.
Praising Allah (1): Allah began this surah with His praise that ǣÊdž ƝÉ ÌǗƗÈ Ìǒ¦É ǝÈǒÈʲ
Ê ¨ έÈ ƚÊ Ǵ¦Ì All praises be to Allah έÉ Ì ǧÊƅƛÈ Ìǒ¦ÉǕ Ì ǧǏÊ ƗÈ Ìǒ¦ǡÈ ÉǞÈʲ and He is the All-Wise, the All-Aware.
ÆǕÌǧǏÊ ƖÈ  ƝÌǗƖÈ ƝÉ ÈǗƗÌ È ǿƝÈ ǗÊ ƖÈ
Nothing is hidden from Allah (2-3): Allah knowsµÊ ÌάÈǮ¦ Ì ǣÊdž ƑÉ ǓÊ È ǿ ƁǖÈ
penetrates in the earth ƁÈǟÌǛǖÊ  «É έÉ ƛÌ È ǿƁǖÈ Èʲ and what comes out from it and what ƁǖÈ Èʲ
ʙ ǙÈ ÊǖɾʱÊ ΰ ǛÈǦ descends from the skies and what ƁÈǟÌǧÊdž «É έÉ Ì ƿÈǿƁÈǖÈʲ ascends there in.
ĨʸÊ ȇÈǗƧǒ¦
ʙ È ǛÌǧÊƊÌƁÈǼǮÈ Similarly Ç ¨ʙάȯÉ˄ƁÈNjÌƏÊǖÉǝÌǛÈƾ§
É Ƈ ÈƾƁƧǒ¦Ɓ É ÉʱÌƿÈǿǮÈ not escapes (hidden) from Him of the
weight of an atom and not greater.
ƇÈƄÌʲƣÉ Éƾ§ È ÈʱÈƾ  À‫«ل‬ÌɷέÉ Éƾ«É έÉ Ì ƿÈǿ«È έÈ Èƾ  µ‫«ل‬ÌɹÉǒÉʲƑÉ ÊǓÈǿƑÈ ÈǒÈʲ
É ÉʱÌƿÈǿ§
Reward for Believers (4): For the Believers near Allah is ÆǕ Ì ǦʮÊ Èʎ¼ί Ì ʯÊ°Âκ ƨέÈ ÊLJÌǃκǖÌǕÉǟÈǒ
forgiveness and a noble provision.
Punishment for the disbelievers (5): ƁÈǛÊƋÙǦʖ ǣʻ Ê dž¦ʴÌ È ƿƦÈ  ǙÈ Ì ǦƟÊ ʙǒ¦Èʲ strived against
Æ ƟÈ Èƾ ÌǕ ÉǟÈǒ for them is a
our verses/signs ǙÈ Ì ǦÊʱƓÊ Ù ƿÉǖ to cause failure - ÆǕ Ì ǧÊǒȦ ƣÇ ƒα ËÊ ˖ ǙÌ Êιǖ §¦
punishment of foul nature.
Is it a Joke? (6-7): ÈǕ Ì ǓÊƿÌǒ¦¦ʴÉƊÌʲɦǙÈ Ì ǦƟÊ ʙǒ¦ÃέÈ È ǦÈʲ The disbelievers used to say ÌǕǏÉ ʚǒƝÉ È ǾÌǑÈǞ
ǑÇ ƒÉ ÈάıÙ Èƾ Shall we direct you to a man who ÌǕ ǏÉ É ſÊËƅÈǛʚǦ informs you that ¼  É ÌǕ É ƋαNJËʱÊ Éǖ¦È¯Ê¦
Ç ʙʱÈǗÉǖʙ ɽ
when you have disintegrated in total disintegration.
¸‫¼ل‬É ËʱÊ ÈǗÉǿ¼È ʙʱÈǖ
 (ΎΒδϟ΍)34˰Γέ˴ Ϯ˸ γ
˵ 428UQA 430 ˰˯ΰΟ
Fabricating lies on Allah (8): The disbelievers used to say about Prophet
ᕟ ƁÅƄƟÊ ÈʎÊŬ¦ǣÈǓÈƾÃέÙ È ƋÌdžȦ Has he invented a lie Æ Ƈ κ ǛʃȐǝÊǻΰ¿È¦ or in him is madness?
­‫¦ ل‬έÈ Ê ƋÌdžʦÃʮÊ È ƋÌLJÈǿÃέÙ È ƋÌdžʦ
Look at the power of Allah! (9): Do the disbelievers not see ÌǕǟÊ Ì ǦƝÊ Ì ǦȦǙÈ Ì ǧÈǻƁÈǖ
ÌǕ ÉǟÈLJÌǓƚ È ƁÈǖÈʲ what is before them? If We will µ Ì ÉǕǟÊǻ DžÌ ƧÊ ƛÌ È ǚ We could cause to
 È ÌάÈǮ¦ Ê
swallow them the earth or cause to fall upon them ƁÅLJƧÈ Ê ʎÌǕǟÊ Ì ǧÈǓÈƾƵα ÊNjƧÌ É ǾÂÌ È ¦ fragments
from the sky ƃ Ç Ì ǧÊǛλǖƝÇ α ƅÈƾË Ê˙É ÊËǒfor every slave who turns to Allah.
È
¢‫ل‬ƵÉ ÊNjƧÌ É ǿƵÈ ÈNjƦÌ ¢
Miracles of Dawood (10-11): We bestowed our bounties to Dawood
saying έÈ Ì ǧƷǒ¦ ʙ ÈʲȏǝÈƿÈǖÌǣÊƄÊÂË È ¦É˄ƁÈƅƓÊ Ù Ǧ O mountains! Repeat praises with him,ƝÈ Ì ǦƝÊ ƗÈ Ìǒ¦ÉǝÈǒƁκǛÈǒȦÈʲ and
We made pliable (soft) for him the iron and ordered him Ɖ Ç Ù ǃÊƅƦÙ ÌǑÈǗÌƾ¦ÀÊ È ¦ that make
full coats of mail Ê® ÌʮƧǒ¦ǣ ʙ Ê džÌ°ƝËÊ È NJÈʲ and measure precisely of the links (of armor), and
also work righteously.
È Ì É ËÈÉ È ʙÈ
Æ® έÌ ƦÈ  +©Ɓ Æ È ǃÊ ƄƁƦÈ ίƇÈǃÊ ƄƁƦÈ ¢‫ل‬ƇÈǚǮÈ Ê ¤ǙÉ Ì ǧÊǓÉǿÈÀǮÈ ¢ ¸‫ل‬ƃÌǦÊʲŷÈǼ§ Ê ʲŷǿ§ʲ¢
Miracles of Sulaiman (12-13): We causedέÆ ÌǟƪƁ È ÈǞʚʲƝÉ É ǂ to έÆ ÌǟƪƁ È ÈǟƖ¦ É ÈʲÈάÂʙ  flow
ơÊ Ʒα ÊNjÌǒ¦ ǙÈ Ì ǧÈƾȏ ǝÈǒƁÈǛÌǓƦÈ È ¦Èʲ a spring of molten copper ƁÈǚʮÊ ÌǖȦ ǙÌ Èƾ ÌǕǟÉ Ì ǛÊǖÌ ¹Êʍκǿ ǙÌ ÈǖÈʲ and §¦ Ê ƟÈ Èƾ ǙÌ ÊǖÉ ǝαNJƟÊ É ǚ
ơÊ Ì ǧÊƿƧǒ¦ʙ Jinns worked for him ÀÇ ƁÈLJÊƒÈ˘ È ǑÌǧÊƎƁǗÈ ÈƊÈʲ ÈƃÌǦÊʬƁƗÈ ǖκ  ǙÌ ǖÊ of elevated chambers and
statues, Ɖ Ç Ù ǧƦÊ ʞάÇ°ÂÌ ƝÉ É NJÈʲ§¦Ê ʴÈ ƓÈ ÌǒɼÈ and bowls like reservoirs and big cooking-pots fixed
at a place.
 ÉƃÌǦÊʬƁƗÈ Èǖ§¦ Æ έÈ ƗÌ ǖÊ  έÆ Ʒα Ê NJ  ¢‫ل‬ƇÈǒƁƦÈ Ê ¤ÉǑÌǧƧÊ É ǿÈ˄ƁƦÈ È ¢  À‫ل‬ˑ¦ÈʲÈά¬ É Ì ɷέÉ È ǿˑÈ ¦Èά
©ƁÆ È ǧƦÊ ¦ÈάÆƇÈǧƦÊ ¦Èά  Æά ÂÌ ƝÉ É NJίάƝα Ê NJ  §¦ Æ ʴÈ ƒÈ ίƇÈǧÊƄƁƒÈ  ÆÀƁ ÈLJʃίƇÈǛÌLJƒÈ  É Ǒ Ì ǧÊƎƁÈǗÈǼί˄ƁÈƏÌǗÊƊ
Death of Sulaiman (14): © È ÌʴÈǗÌǒ¦ÊǝÌǧÈǓÈƾƁÈǛÌǧƳ
È È NJƁκǗÈǓÈdž When Sulaiman died äȐ ǝÊƊʴÌ ÈǖıÙ ÈƾÌǕÉǟʙǒÈ®ƁÈǖ
nobody noticed him µ Ì É ƇʙˌʕÈ®Ǯʙ Ê ¦ because at that time he was standing with the
 Ê ÌάÈǮ¦
support of his staff, but a termite (white ant) ȏ ǝÈƊÈƁƧÈ ΰ ǛÊǖÉɽÉ Ì ƁÈƊ was eating his staff ƁκǗÈǓÈdž
Ǚλ ƓÊ Ì ǒ¦ƉÊ È ǛʙǧÈƅÈǼέʙ ƚÈ but when he fell down then Jinns came ǙÊ Ì ǧǟÊ ÉǗÌǒ¦§¦ Ê ƟÈ È ƿÌǒ¦ǣÊdž¦ÌʴÉƏÊƅÈǒƁÈǖ to know
of his demise and felt sorry on their ignorance.
È έʚ ƛÊ È ǿέʙ ƚÈ  ̅ƦÊ ƁÈǛÈǖƨÈŷƧÈ ΰ ǛÊǖ
µ‫ل‬ơË ƚ
 (ΎΒδϟ΍)34˰Γέ˴ Ϯ˸ γ
˵ 431 429UQA ˰˯ΰΟ
Blessings upon the people of Saba (15): There Ĩ˄Ç ƁÈǗƪÊ κ ʲǙÇ Ì ǧǗÊ κ ǿǙÌ ÈƾǙÊ Ù ƋκǛƒÈ in their
dwelling place is a sign. Allah has bestowed the people of Saba with a number
È ί ¨ƝÈ Ì ǓÈƄ a good land to live in.
of blessings of which they were given Æ Ƈ È ƅËÊǧƶ
Æ® ǯÊÈ ǻƨƝÈ Ì ǓÈƄ
Punishment of Flood on ungratefulness (16-18): But when they
turned away Ê¿ ơÊ È ƿÌǒ¦ÈǑÌǧƦÈ ÌǕǟÊ Ì ǧÈǓÈƾƁÈǛÌǓƦÈ ÌάÈƁÈdž so We sent upon them ǑÇ Ì ƎȦκʲƵÇ ÌǗƚ È ɽÉÉ È
Ç ¦ÌǣÈƊ¦Èʲ¯ the flood
of the dam and We changed for them their gardens producing ǑÇ Ì ǧÊǓÈNJβ°Ɲα ƦÊ Ǚΰ ÊιǖÇ ǣÌ ƪÈ ʙʲ
fruits of bitter taste Ĩ¦ÌʲέÉ ÈLJÈʎƁÈǗÊǻΰǕÉǟÙǛÌǦÈʱƒ È Ê ǒÙ¯ Ĩand tamarisks and something of a few lote
È Ǎ
ʙ ƁÈǟÌǧÊdž ƁÈǚÌʬƝʙ È NJʙʲĨ and We determinedƁÈǟÌǧÊdž ¦ÌʲέÉ Ì ǧƦÊ between them ǙÈ Ì ǧÊǛÊǖʖ ƁÅǖƁʙǦȦÈʲ ǣÈ Ê ǒƁÈǧÈǒ
trees. Ĩ έÈÌ ǧƧǒ¦
journey enabling them to travel safely in convenience.
È È Æ Ì È É È ÌÈ
Æά Ɲα ƦÊ ¨ÈάƝα ƦÊ  Æ Ǒ Ì Ǝ¢ÆƇÈǓÌƎ¢  Ƶ
 Ǘƚ  ¿ ơÊ ƿǒ¦  ƾ ʴÌ É ǧƦÉ ίǑÌǧƦÈ
Demand of the People of Saba (19): But they did not like this facility
and prayed ƁÈǚÊʬƁÈLJƦÌ È ¦ ǙÈ Ì ǧÈǻ Ɲα ÊƿÙǻ ƁÈǛʙƄÈά Our Lord lengthen the distance between our
journey and they wronged themselves. ƍ È Ì ǦÊ®ƁƖÈ È ¦ ÌǕÉǟÙǛÌǓÈƿƓ
È È dž So We made them
narrations. Indeed in that is a lesson¼Ç ʙʱÈǗÉǖʙ ɽ É ÌǕÉǟÙǛαNJʙʱÈǖÈʲ for everyone patient and
grateful.
È Æ Ì Ê È
ƍ É Ì ǦÊ®ƁƖÈ ¢ƍ ǦƝƖ  ¬‫ل‬ƝÉ ƾÊ ƁÈƅÉǿƝÈ ÈƾƁÈƄ
No choice for Iblees (20-22): ȏ ǝκ ǛƺÈ ƥÉ Ì ǧÊǓαƄʦÌǕǟÊ Ì ǧÈǓÈƾ¼È Ɲʙ ƮÈ All of them except a few
followed Iblees while ǙÇ ƷÙ Ì ǓƦÉ Ǚΰ ÊιǖÌǕǟÊ Ì ǧÈǓÈƾȏǝÈǒÈÀɼƁ
È ÈǖÈʲ not was for him Ê Ŭ  ¦ÀÊ ÌʲÉ®Ǚΰ ÊιǖÌǕÉƋÌǗÈƾÈʯǙÈ Ì ǦƟÊ ʙ ǒ¦ any
authority. This is because to make evident who is believer and who is ÈÀʴÌ ǏÉ ÊǓÌǗÈǿǮÈ
Ç ¨ʙάȯÈ˄ƁÈNjÌƏÊǖ in doubt.
 ǕÌƾÈʯÉǕÉƾÌʱÈǿÈǕÈƾÈʯ

 (ΎΒδϟ΍)34˰Γέ˴ Ϯ˸ γ
430UQA
˵ 432 ˰˯ΰΟ
ʙ ƽÉ ÈLJΰǛÈǼ ǮÈ Èʲ As per
Upon removing fear (23): ɺ ÁƝÈ ΰ ǛÊƾ É ƇÈƾƁÈLJƫǒ¦ some scholars the
condition of angels described here that when Allah gives an order to them they
get fainted until ÌǕ ǟÊ Ê ƄǡÌ É ǓÉNJǙΰ ÈƾÈ¸Ë ÊʍÉdž¦È¯Ê¦ǣʟƋƖÈ when fear is removed on their hearts and they
will ask each other What your Lord has order you έÉÌ ǧÊƅǏ È Ìǒ¦ʚǣÊǓÈƿÌǒ¦ǡÈ ÉǞÈʲ and he is the
Most High.
ʜ ÊǓÈƿÌǒȦ  ¸‫ل‬ɸʙʍÈLJÉǿÈ¸Ë ÊʍÉ dž
ǥ
Who gives provision from the skies and the earth (24): You ask;
ÌǕ ǏÉ É NJÉʯơÌ κ ǿǙÌ Èǖ who provides livelihood µÊ ÌάÈǮ¦Ì Èʲ © ʙ ǙÈ Êιǖ from the skies and the earth?
Ê ʴÙ ÙǗƧǒ¦
And who is among us on (Hidaya) Guidance and who is in clear error?
©¦ÈʲƁÈǗƦÈ ί ƁÈǗƦÈ  ¼ÌʯÊ°¼É É ʯέÌ È ǿ¼È È ʯÈά
Accountability by His deeds only (25-29): Say! ƁÈǛÌǖέÈ ƒα È ¦ŵκǗÈƾÈÀʴÌ É ǓÈŭƧÌ É ǼǮʙ Not
you will be askedĨƁÈǛʚƄÈάƁÈǛÈǛÌǧÈǻƽÉ ÈǗƓ α È Ǧ about what sins we committed ljÊË ƗÈ Ì ǒƁÊ ǻƁÈǛÈǛÌǧÈǻƕÉ È ƋÌLJÈǿκǕÉƎ and
say show me your partners those whom È ʸ ȇÈ˳έÈ ƪ É Ȑ ǝÊǻΰǕÉƋαNjƗÈ ÌǒȦǙÈ Ì ǦƟÊ ʙǒ¦ you have joined with Him
 Ê κ ǛǓÊËǒÅƇʙdžȋÈʎǮʙ Ê ¦Ǎ
²Ɓ È Ù ǛÌǓƦÈ ÌάȦŵÈǖÈʲ as partners. And O Muhammad ༞ We have sent you to all
mankind (as a Universal Messenger).
È
 ¢‫ل‬É¿ơÊ Ɠα É ǿÈ¿έÈ ƒα ¢  »‫¦˄ل‬È˂ƦÉ ÉǑÈŭƧÌ É ǿÈǑ̗ƦÉ
Time is fixed and sure is the Qayamat (30): The disbelievers ask
about the Hour (Qayamat) so tell them Ç¿ ǡÌ È ǿÉ®ƁÈƿÌǧÊιǖÌǕǏÉ ʙǒ For you is the appointment
of a Day which Å ƇÈƾƁƦÈ ÉǝÌǛÈƾÈÀÌʲέÉ ƚÊ Ì ƁÈƋƧÌ È ǼǮʙ not you can postpone ÈÀ ʴÌ ÉǖƝÊ αNjÈƋƧÌ È ǼǮÈ ʙʲĨ and not you can
precede (Prepone) it.
Ì Ì
¹‫ل‬É¿ƝÊ αNjÈƋƧÌ È ǿÈ¿ƝÈ αNjÈƋƦÌ Ê ¦  ¹‫ل‬έÉ ƚÊ ŷÈƋƧÌ È ǿέÈ ƚÈ ŷÈƋƦÌ Ê ¦  ƝÉ Ì ǧƾÊ ¦ʴÈ ÈǖÆ®ƁÈƿÌǧÊǖ
The Day of Resurrection – Allegations of the people (31-32): On
the Day of Resurrection ÌǕ ǟÊ ÊË ƄÈάƝÈ ΰ ǛƾÊ ÈÀʴÌ É džʴÌ É NJʴÌ Èǖ the wrongdoers will be made to stand ƽÉ ƒÊ έÌ È Ǧ
ĨȾ ÌʴÈNjÌǒʼƱÊ ÌƿÈǻİÙ Ê ¦ÌǕÉǟƳÉ ÌƿÈƄ before their Lord and those who¦ʴÌ ÉLJÊƿƳÌ ÉƋƦÌ ¦ǙÈ Ì ǦƟÊ ʙǒ¦ɾʴÌ ÉNjÈǦ were oppressed
will say to those whoĨ were arrogant that because of you we did not believe
in. Then the arrogant people will say ÌǕǏÉ Ù ǚα®ƝÈ Ʈ È  ǙÉ ƗÌ È ǚȦ Did we avert you from
guidance? You yourselves were criminals.
À‫ل‬ƝË ƮÈ Ɲʚ Ư È  ¹‫ل‬DžÉ È ƿƳ
É È ǿƝʙ Ʈ Ì È ƋƧÌ É ǿDžÈ ÊƿƳ
Ì É ƋƦÌ É ¦
 (ΎΒδϟ΍)34˰Γέ˴ Ϯ˸ γ
˵ 43UQA 433 ˰˯ΰΟ
Argument of the Hell dwellers (33-34): The oppressed people will say
to those who were arrogant that this condition of ours is because of yourÌǑÈƄ
ʙ Ì È α È ǚÈʲ we
Ê °ƁÈǟκǛǒ¦ÈʲǑÊ Ì ǧǒ¦έÉ ǏÈǖ plot by night and by day. You used to order us that ¦Å®¦ƝÈ ΰ ǚȦɺǝǒÈǑÈƿƓ
set up equals for Him. Allah said: È ƇÈǖ¦ƝÈ κ Ǜǒ¦¦ʲέʚ ƦÈ È ¦Èʲ And È Ǒ ̈́ÌǂÈǮ¦Ɓ Ì È ǛÌǓÈƿƒÈ È ˘We will put shackles
¦ÌʲέÉ ÈLJÈʎ ǙÈ Ì ǦƟÊ ʙǒ¦¼Ê ƁÈǛÌƾȦʻǣÊdž in necks of those who disbelieved. Whenever a Messenger is
sent in any town ŵÈǞʴÌ É džέÈ Ì ƋÉǖ È˄Ɓ  È NJ said its wealthy ones we will not accept it and
disbelieved.
È È È È È
¢‫»ل‬É ʮÊ Ì ƋÉǿ»È έÈ ÌƊ¢  ¼Ɓ
Æ È ǛÌƾ¢ljÆ É ǛÉƾ  Æ˄ ǯÈ Ì ǂ¢ʜǑÉǂ  ¢‫ل‬ά¦έÈ ƦÌ Ê ¤έʚ ƧÊ É ǿέʙ ƦÈ ¢  Æ®¦
 ƝÈ ΰ ǚ¢Ɲʜ Ê ǚ
Exultation of disbelievers upon wealth (35-38): The disbelievers
said; ¦ÅͧǮÈ ÌʲȦκʲǮ¦Å ʴÈ ÌǖȦέÉ È ƏÌͽȦǙÉ ƗÌ È ǚ We have more wealth while AllahÉ ʸ ȇƫÈ κ ǿǙÌ ÈǗÊǒ¼È Ì ʯơËÊ ǒ¦ƵÉ ƧÉ α ƅÈǦ extends
the provision Éά ƝÊ αNjÈǦÈʲ and restricts whom He wills. Allah said your wealth is not
such that ȂʝLJÌǒÉʯƁÈǚƝÈ ΰ ǛƾÊ ÌǕǏÉ ÉƄơËÊ ÈNjÉƊ will bring you close to us in position but whoever ÌǕÉǟÈǒ
¦ʴÌ É ǓǗÊ ÈƾƁÈǗÊǻDž ËÊ É ʸʕÈ˔ƒÈ believes and does righteous then he will be in paradise ǣÊdžÌǕÉǞÈʲ
Ê Ì ƿƳǒ¦
ÈÀ ʴÌ É ǛÊǖʖƉÊ Ù džέÉ É ǃÌǒ¦ in the secured high dwellings. ƁÈǛÊƋÙǦʖʻǣÊdžÈÀʴÌ È ƿƧÌ È ǿǙÈ Ì ǦƟÊ ʙǒ¦Èʲ And those who strive
against our verses to cause in to the punishment.
 ©Ɓ Æ È džέÉ É ǂÆƇÈdžέÌ É ǂ  ¸‫§ل‬ È έʙ È NJ  ȂÙLJÌǒÉʯ  °Ɲα È NJÉάƝÊ αNjÈǿÈάƝÈ È NJ  ƵƧÌ È ǻƵÉ ƧÉ α ƅÈǿƵÈ ƧÈ ÈƄ  Æ˄ ¦ʴÈ ÌǖÈ¢Æ˄ƁÈǖ
É ËʮÊ ÈNjÉǿ§
Wealth increases on spending (39): Ç ǣÌ ƪ È Ǚΰ ÊιǖÌǕÉƋαNjÈLJΰǚȦŵÈǖÈʲ and what you spend
of anything ȏ ǝ ÉLJÊǓƛÌ É ǿ ǡÈ ÉǟÈdž then He will compensate it. Here described about the
Hour (Qayamat).
È È
¢‫ل‬DžÉ ÊǓƛÌ É ǿDžÈ È ǓƚÌ ¢  ¢‫ل‬ljÉ ÊLJΰǛÉǿljÈ ÈLJΰǚ¢
Wealth increases on spending (40): ƁÅƿÌǧÊǗƒ È ÌǕÉǞέÉ ƫÉ ƗÌ È ǿÈ¿ǡÌ È ǦÈʲ And the day He will
gather them all and ask the angels, Do these people ÈÀ ÌʲƝÉ É ƅÌƿÈǿ¦ʴÌ É ǚɼÈ ÌǕÉʏƁʙǦʦÊ ǰÈ É˂ʝǞȦ used to
worship you?
ơƫÌ ƖÈ έÉ ƫÉ ƗÌ È ǿέÈ ƫÈ ƖÈ
 (ΎΒδϟ΍)34˰Γέ˴ Ϯ˸ γ
˵ 432UQA 434 ˰˯ΰΟ
Worship and real Sovereignty/Kingship is for Allah (41-43): The
angels will reply, these disbelievers used to Ǚκ ƓÊ Ìǒ¦ÈÀÌʲƝÉ É ƅÌƿÈǿ¦ʴÌ É ǚɼ
È Ì ǑÈƄ worship Jinns. ÌǕǏ É Ƴ
É Ì ƿÈǻǍÉ ÊǓÌǗÈǿǮÈ
 Ç Ì ƿÈƅÊǒ But today not possess power anyone so Ê °ƁκǛǒ¦§¦
Ʊ È ƟÈ Èƾ¦ʴÌ É NJÌʲɯtaste the punishment
of the fire. The disbelievers and when are recited to them verses they used to
É κ ǿ ÌÀ È ¦ ƝÉ Ì ǦÊʮʚǦ wishes to hinder you ÌǕ É˨ˈȋÈƄʖƝÉ É ƅÌƿÈǿÈÀɼƁ
say that this man ÌǕ ÉʏƝʙ Ư È κǗÈƾ from your
forefather’s religion.
È
¢‫¨ل‬È®¦ÈάʤƝÉ Ì ǦÊʮÉǿÈ®¦Èά¢  À‫¼ل‬Ìʲȯ¼É ÌʲƟÉ È ǿ¼¦
È È¯
The disbelievers allegations about Quran (43-45): The Polytheists
of Makkah used to say that this QuranÃέή È ƋÌLJλǖǍ Æ Ì džʦǨʙ Ê ¦ǷƟÈ ÙǞƁÈǖ is a lie invented. They also
say this is ǙÆ Ì ǧÊƅλǖέÆ ƗÌ ƦÊ Ǯʙ Ê ¦ǷƟÈ ÙǞÌÀʦ an obvious magic. And when We did not send to them
any Messenger or Book that ƁÈǟÈǚʴÌ ƦÉ ÉάƝα ʙ Ǧ they could study it but they denied it. ƁÈǖÈʲ
ÌǕ ÉǟÙǛÌǧÈƊʖŵÈǖÈάƁƫÈ Ì ƿÊǖ¦ÌʴÉǃÈǓÈƄAnd not they have attained a tenth of it Ĩǣ È È dž as against the
Ì ÊǓƦÉ Éά¦ÌʴÉƄƟʙ Ǐ
earlier nationsĨơÊ Ì ǧǏÊ È ǾÈÀɼ È DžÈ Ì ǧǏÈ È dž what had given to them even though We destroyed
them because of their mischiefs/wrongdoings.
 έÉ Ì ǧƪÊ ƁÈƿǖÈ ÆάƁƫÈ Ì ƿǖÊ  ²Ìά® È ²É ÉάƝα È ǿ²È ÈάÈ®  ¢‫ل‬ƇÈǚƁÈƄʤǙÉ Ì ǧÊƅÉǿÈÀƁÈƄÈ¢  ǍÌdžʤǍ
É Ê džÌŷÈǿǍ
È È džÈ¢

Calling disbelievers in the sensible way (46-48): Say! that ÌǕǏÉ ƻÉ ƾÊ È ¦ŵÈǗκǚʦ
Ç ¨ƝÈ ƖÊ ¦ʴÈ Ê Ƅ I advise you for one thingÊŬ¦ Ê ʴÌ ÉǖÌʴÉNjÈǼΰÀȦ that you stand for Allah ÃÙ®¦έÈ É džÈʲȂÙǛÌƏÈǖ in
pairs and as individuals ¦ÌʲέÉ Ǐʙ ÈLJÈƋÈǼ κǕÉƎ then reflect that is in your Ç Ƈκ Ǜʃ Ǚΰ Êιǖ ÌǕǏÊÉ ƅƖÊ ƁƯÊÈ ǻƁÈǖ
companion any madness or something else? In fact He is a warner and also
say ljÊË ƗÈ ÌǒƁÊ ǻ»É ƟÊ αNjÈǿÌǣÊËƄÈάκÀʦ my Lord projects the truth on me.
»ƟÌ È NJ»É ƟÊ αNjÈǿ»È ƟÈ È NJ  ®‫ل‬έÉ Ǐʙ ÈLJÈƋÈǿέÈ Ǐʙ ÈLJÈƊ  À‫¿ل‬ƁÈǧÊNJÉ¿ǡÌ ÉNjÈǿÈ¿ƁÈNJ  µ‫ل‬ƹÌƾÈʲƹÉ ÊƿÈǿƹÈ ÈƾÈʲ
 (ήρΎϔϟ΍)35˰Γέ˴ Ϯ˸ γ
˵ 433UQA 435 ˰˯ΰΟ
Truth always remains high and falsehood will be cut off (49-
53): Say! Truth has come against it and É Ǒ ÊƶƁÈƅÌǒ¦ȀƝÊ α ƅÉǿƁÈǖÈʲ and not can originate the
falsehood anything and will notƝÉ Ì ǧÊƿÉǿƁÈǖÈʲ repeat anything. And if ǣ Ê È ¦ŵÈǗκǚÊƁÈdž you
Ì ƧÊ ÌLJÈǾıÙ ÈƾʚǑƲ
could see the time ¦ʴÌ ÉƾʱÊ È dž̯ʦÃ̑ÈǼǡÌ ÈǒÈʲ when they will be terrified © È ʴÌ È džǯÈ È dž but there will
be no escape  ƃ Ç Ì ǦÊʮÈNJÀβ ˜È κǖǙÌ Êǖ¦ÌʲƟÉ ƚÊ É ¦Èʲ and they will be seized, that time they will say,
we will believe in it. But how³  É ÉʲƁÈǛʙƋǒ¦ÉǕÉǟÈǒǣξǚȦÈʲfor them from a place far off means
believing in? ƃ Ê Ì ǧÈǃÌǒƁÊ ǻÈÀÌʴÉdžƟÊ αNjÈǦÈʲ
È È È
»ƟÌ È NJ»É ƟÊ αNjÈǿ»È ƟÈ È NJ  °‫ل‬³É ÈʲƁÈǛÈƋÈǿ³È ÈʲƁÈǛÈƊ  ¸ÈʍÈdžɸÈʍÌLJÈǿȸÊʍÈdž  ¢‫¨ل‬È®ƁÈƾʤƝÉ Ì ǧÊƿÉǿÈ®ƁÈƾ¢  ¢‫¦ ل‬ƝÈ αƄʤȀƝÊ α ƅÉǿ¢ƝÈ αƄ¢
Beleiving after seeing the punishment is not acceptable (54):
ÌǕ ÉǟÈǛÌǧÈǻÈ Ǒ Ì ǧƖÊ È ˘ And a barrier will be placed between them and between ÈÀʴÌ ÉǟÈƋƫÌ È ǿƁÈǖǙÈ Ì ǧÈƄÈʲ
what they desire É Ǒ α ƅÈNJǙΰ ÊιǖÌǕǟÊ ƾÊ ƁÈǧƪÌ È ƁÊ ǻÈǑÊƿÉdžĨ as was done with their kind before.
È
 È ǧƪÌ ¢ÆƇÈƿÌǧƪÊ  ­‫ ل‬ƁÈǟÊƋƪÌ Ê ¦ǥǟÊ È ƋƫÌ È ǿȂÙǟÈƋƪÌ Ê ¦  À‫¾ل‬ʴÌ Ɩ
Ƹș È É˄ƁƗÈ É ǿÈǑÌǧƖÊ
*********** ơƶƁLJǒ¦¨ʬǡƦ***********
(Makki, Verses:45, Rukoo:5)
In this surah some important things are described, for example, the Allah’s signs
which are spread over the universe speaks about the oneness of Allah, and thankful
attitude of the people of paradise and warned from the consequences of evil deeds.
Beginning of Surah with the praise of Allah (1-3): All praises is due
to Allah who isµ  Ê ÌάÈǮ¦Ì È ʲ© ʙ ơÊ ÊƶƁÈdž the Originator of the heavens and who makes the
Ê ʴÙ ÙǗƧǒ¦
angels Ç Ƈ ƗÈ Ê Ǜƒα È ¦ ǣʻ Ê ǒʲɦ having wings. When Allah grants His mercy ƁÈǟÈǒ Ǎ È È dž then
È ƧÊ ÌǗÉǖ ǯ
none can withhold it and if He stops itȐ ÁƝÊ Ì ƿÈǻθÊǖȏǝÈǒÈǑƦÊ έÌ ÉǖǯÈ È dž then none can release it.
And Listen there is no true god but He ÈÀ ʴÌ ǏÉ È džÌ˂ÉǼǣξǚÈƁÈdž then how are you deluded?
È È ƧÈ ÌǖÈ¢  Æ Ƈ ƗÈ Ê Ǜƒα È ¢ˑÆ ƁÈǛƒÈ  ơƷα È džέÉ ƷÉ ÌLJÈǿέÈ ƷÈ È dž
É ƧÊ ÌǗÉǿǍ
 ΃‫ل‬ÉǑƦÊ έÌ É ǿÈǑƦÈ Ìά¢  ¢‫ل‬Ǎ



 (ήρΎϔϟ΍)35˰Γέ˴ Ϯ˸ γ
˵ 434UQA 436 ˰˯ΰΟ
Take Shaitaan as your enemy (4-8):Ƚ ʴÌ ÉƄƟËÊ ǏÈ λ ǿÌÀʦÈʲ Allah made a common
address to mankind that Éά ÂÌ έÉ È ǃÌǒ¦ÊŬƁÊ ǻΰǕǏÉ κ ǚέʙ É ǃÈǿǮÈ Èʲ so let not deceive you the life of the
world indeed the Shaitan is to you an enemy ¦ʛʲƝÉ Èƾ É ÁÌʲƟÉ ƛÊ ʙƊƁÈdž so take him as an
enemy ȏ ǝ ÈƄÌʱƖÊ  ¦ʴÌ ÉƾƝα È ǿ ƁÈǗκǚʦ he invites his party that they may be among the
Companions of the Blazing Fire. ơÊ Ì ǧÊƿƧǒ¦ ʙ ƃ Ê ƗÙ Ʈ Ì È ¦ ǙÌ Êǖ¦ʴÌ É ǚʴÌ ǏÉ ÈǧÊǒ Here Allah has given an
example that he whoȐ ǝ ÊǓÈǗÈƾ É ʴʺ ƦÉ  ȏ ǝÈǒ ǙÈ ËÊ Ǧɱ Ǚΰ ÈǗÈdžȦ is made fair-seeming to him his evil
deeds, how he can be righteous person? In fact the guidance is with Allah
only.
È Æ ÌÊ È
¸‫ل‬ǙÌǧÊǦÌʱÈǼǙÉ ËÊ ǦƣÈ É ǿǙÈ ʙ ǦÈʯ  §¦ Æ ÈʱƖÌ ¢§ ʱƖ  Æ  ¦ƝÈ Ìƾ¢Âʜ ƝÉ Èƾ  À‫ل‬°ÂÌ έÉ É ǂέʚ É ǃÈǿέʙ È ǂ
Do not be sorry for disbeliever on their astraying (8-9): The
Prophet Ț is said thatÌǕ ǟÊ Ì ǧÈǓÈƾǍ È ƧÉ ÌLJÈǾ αƃÈǞƟÌ È ǼǯÈ È dž so let not go out your soul for them
Ç έÙ ƧÈ ƖÈ in regret. Allah is the one who ƕÈ Ù ǦơËÊ ǒ¦ÈǑƦÈ ÌάȦÃ
© ʻ ƟÊ ʙǒ¦Éδ¦Èʲ sends the winds ƁÅƄƁƗÈ ƦÈ έÉ Ì ǧÊƏÉƋÈdž
so thatthey raise the clouds, Ɖ Ç ËÊǧκǖƝÇ È ǓÈǻİÙ Ê ¦ÉǝÙǛαNjƧÉ È dž and We drive them to a dead land
and We revive (make fertile) the barren land.ÉάǡÌ ƫÉ λ Ǜǒ¦ Ǎ È Ê ǒƟÙ Èǎ Thus will be the
Resurrection.
È ƦÈ  ¢‫¨ل‬ÈάƁÈƎʤέÉ Ì ǧÊƏÉǿÈάƁÈƎÈ¢  ˑÆ ƁÈǦʬƕÆ Ì Ǧʬ  ©¦
ơƫÌ È ǾέÉ ƫÉ ΰ ǛÈǿέÈ ƫÈ È ǚ  À‫¼ل‬ʴÌ ƦÈ ¼É ʴÌ ƧÉ È ǿ¼Ɓ Æ έÈ ƧÈ ƖÈ Æ ¨έÈ ƧÌ ƖÈ
Ê Ê
Honor and Plan is for Allah (10): Whoever desires honor ƁÅƿÌǧǗÊ ƒ È É ¨ʙʱÊƿÌǒ¦˴ he
should obey Allah because all honor is with Allah and every good
word/deedÉƃËÊǧƷǒ¦ ʙ ÉǕÊ˚È Ìǒ¦ ƝÉ È ƿƯ
Ì È ǿÊ ǝÌǧÈǒʦ ascends to Him,ȏ ǝÉ ƿÈdžέÌ È ǿ ƕÉ Ê ǒƁƯǒ¦ ʙ É ǑÈǗÈƿÌǒ¦Èʲ And who plot
the evil Éά ǡÌ É ƅÈǿǡÈ ÉǞǍ̗È ɻ ǒʲɦέÉ ǏÌ ÈǖÈʲ the plotting of those will be perished.
À‫ل‬°ǡÌ È ǻÉάǡÌ É ƅÈǿÈάƁÈƄ  ®ʴÌ É ƿƮÉ ƝÉ È ƿƯÌ È ǿƝÈ ÊƿƮÈ
Every decree is with Allah (11):§¦ Ç έÈ É Ǽ Ǚΰ ιǖÊ ÌǕǏÉ ÈNjÈǓƚ
È É δ¦Èʲ And no ĨȂÙƏΰǚɦ ǙÌ ǖÊ É ǑǗÊ ƗÌ È ǼƁÈǖÈʲ
femaleȐ ǝ ǗÊ Ì ǓÊƿÊǻǮʙ Ê ¦ƽÉ Ƴ
È È ǼǮÈ Èʲ gives birth except with His knowledge Like-wise ǙÌ ÊǖέÉ κǗÈƿÉǿƁÈǖÈʲ
ơÇ κǗÈƿλǖ and not is granted life any aged person äȐ ÁơÊ ÉǗÉƾǙÌ Êǖƭ É ÈNjΰǛÉǿǮÈ ʙʲ but is already written
in His Book.
ƭαNjÈǾƭ É ÈNjΰǛÉǿƭ È ÊNjÉǚ  ¸‫ل‬έÉ ιǗÊ È ƿÉǿέÈ κǗÈƾ  »‫ل‬ƽƲ Ì È ˘ƽÉ ƳÈ È ǿƽÈ Ʋ È È˘
 (ήρΎϔϟ΍)35˰Γέ˴ Ϯ˸ γ
˵ 437 435UQA
˰˯ΰΟ
Great Power of Allah is like a blessing (12): Ĩ ÀÊ έÙ ƗÌ È ƅÌǒ¦ÃÊʴÈƋƧÌ È ǿƁÈǖÈʲ Pointing
out to the Great Power of Allah that two seas are there but ©¦ ί ƟÌ Èƾ¦ƟÈ ÙǞ this is fresh
Æ έÈ É dž§
sweet ȏ ǝ ÉƄ¦έÈ ƪÈ ίǁ Ê ˾ȇƦÈ pleasant is its drink and the second one is ːÆ ƁƒÈ É ¦ƕ Æ Ì ǓÊǖ¦ƟÈ ÙǞÈʲ This is salty
and bitter ƁʛǦʮÊ ƶƁ È ήǗƗÌ ÈǒÈÀʴÌ É ˛É Ì ƁÈǼË ɽ
É Å Ì È
β ǙÌ ÊǖÈʲ you eat fresh meat ƇÈǧǓƖÊ ÀʴÌ ƒÉ ˓Ê ƛÌ È ƋƧÌ È Ɗʙʲ and you extract
ornaments ĨƁÈǟÈǚʴÌ ƧÉ È ƅÌǓÈƊĨ and you see the shipsέÈ ƚÊ ¦ʴÈ ÈǖÊǝÌǧÊdžǍ È Ì ǓÉLJÌǒ¦ÃέÈ ÈƊÈʲ cleaving the water.
É È
ʜ ơÊ ƶÈ  ːÆ ƁƒÈ ¢  ˑÆ ǯÈ Ìǖ¢ƕÆ Ì ǓÊǖ  À‫ل‬¹ÌɹƦÈ ɹÌɹƧÉ È ǿȹșƦÈ  §
Ä Æ ƟÌ ÈƾÆƇÈƄƟÈ Èƾ
έÉ ƚÊ ¦ʴÈ ÈǖƨέÈ ƚÊ ƁÈǖ  ƥαƅÉǒƥÉ È ƅÌǓÈǿƥÊÈ ƅÈǒ  ǣÅǓƖÊ ÆƇÈǧÌǓƖÊ
Magnificent is Allah, remaining all is worthless (13-14): These
ʙ É
Ê ° ƁÈǟκǛǒ¦ǣÊdžÈ ǑÌǧǒ¦ ƑÉ Ê ǒʴÌ É Ǧ polytheists call those besides Allah ơÌǧǗÊ Ʒα Ê NJ Ǚΰ Êǖ ÈÀ ʴÌ ǏÊǓÌǗÈǿƁÈǖ not they
possess even as much as the membrane of a date seed.ÌǕ É˩ÈʸȇÈƾÉ®¦ʴÌ É ƿÈǗƧÌ È ǿǮÈ They do
not hear any call even if they hearÌǕ ǏÉ Èǒ¦ʴÌ ÉƄƁƓ È È ƋƦÌ ¦ƁÈǖ not they would respond to you
and you are told that this is a fact about which ơÇ Ì ǧÊƅƚ È É ſÊËƅÈǛÉǿǮÈ ÈʲĨ none can inform
È É ǑÌƏÊǖǍ
you.
È È È ƋƦÌ Ê ¦  έÉ Ì ǧÊǖƁƷÈ È NJέί Ì ǧǗÊ Ʒα Ê NJ
¸‫ل‬ŽÌǧÊƅÌǛÈǼ̅ÊËƅÈǛÉǿŷʙƅÈǚ  ¹‫ ل‬ÉƃÌǧƓÊ È ƋƧÌ È ǿ§Ɓ È Ɠ
Nothing is difficult for Allah (15-18): MankindÊŬ¦ǣÈǒʦÉʸʕέÈ ÈNjÉLJÌǒ¦ÉǕÉƋΰǚȦ in general
is addressed that you all need Allah ÌǕ ǏÉ α ƅÊǞƟÌ É ǿÌ ƁƫÈ κ ǿÌÀ Ê ¦ if He wills He can do away with you
means destroy and eliminate you ÃέÙ ƚÌ É ¦ Èά̱ÊÂι Æ ¨Èάʱ¦Èʲ ÉάƣÊ È Ǽ ǮÈ Èʲ and bring in new creation. not
will bear the bearer of burdens, burden of others ƁÈǟÊǓǗÌ ƖÊ  İÙ Ê ¦Æ ƇÈǓÈNjÌƏÉǖɸαʧÈǼ ΰÀʦÈʲĨ if calls a
heavily laden to carry its load then not will be carried of it anything, ˲ʞ ƣÈ È ƋÈǿƁǗÈ κ ǚÊƁÈdž
Ȑ ǝ ƧÊ ÌLJÈǛÊǒ And whoever purifies himself then only he purifies for his own self.
È È È
 ®‫˲ل‬ʞ ƣÈ È ƋÈǿ˲ʞ ƣÈ ÈƊ  ¢‫ل‬ÉǑÊNjÌƏÉǿÈǑÈNjÌƎ¢  Æά ¦ÈʯÂÌ ¢Æά̱Ê  µ‫ل‬°Ì±ÊÂÉάƣÊ È ǿÈάȱÂÈ  ¢‫ ل‬ÉƃÊǞƟÌ É ǿ ÈƃÈǞ̯¢

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Some examples of disbeliever and Polytheists (19-23): ÃÊʴÈƋƧÌ È ǿƁÈǖÈʲ
Ê È ƅÌǒ¦ÈʲȂÙǗÌƾÈǮ¦Ì And not equal are the blind and the seeing Éά ÂÌ έÉ ƗÈ Ìǒ¦ǮÈ Èʲʚ Ǒ ƻǒ¦
έÉ Ì ǧƯ ÊË ǮÈ Èʲ And not
the shade and not the heat like-wise ©¦ Ì ǮÈ ÈʲÉʸȇÈǧǸÌ È Ǯ¦Ì and not equal are the living
É ʴÈ ÌǖÈǮ¦
and not the dead.ƽÇ ǗÊ ƧÌ ÉǗÊǻƉ È ΰ ǚȦŵÈǖÈʲ Guidance is with Ê ° ǡÌ É ƅÉNjÌǒ¦ǣÊdžǙΰ κǖ AllahέÆ Ì ǦƟÊ È ǾǮʙ Ê ¦Ɖ È ΰ ǚȦÌÀ Ê ¦ you
are not but a warner.
È È
Æά ƟÉ É ǾέÆ Ì ǦƟÈ È ǚ   ƁÈǧƖÌ ¢ǥʜ ƖÈ  έÉ Ê ˾¦έÈ ƖÈ ÆάÂÌ έÉ ƖÈ  Æ˄ ǯÈ ƺÊ ʜǑƺÊ  ǥÆ ǗÌ ÉƾȂǗÙ Ìƾ¢
A guide came to every nation (24-26):ljÊ Ë ƗÈ ÌǒƁÊ ǻǍÈ Ù ǛÌǓƦÈ ÌάȦŵɵκ Ê ¦ We have sent
you with the [Link] the nations passedέÆ Ì ǦƟÊ È ǾƁÈǟÌǧÊdžǯÈ ƚÈ had passed within
it a warner.ȽʴÌ ÉƄƟËÊ ǏÈ λ ǿÌÀʦÈʲ If these disbelievers deny the Prophet ༞ then the former
prophets have also been denied before while they all ơÊ ÉƄʚʱǒƁÊ ƄÂÈ  Ɖ Ê Ù ǛËÊǧÈƅÌǒƁÊ Ƅ came to
them  ơÊ Ì ǧÊǛÉǗÌǒ¦ ƃ Ì ʙ É ƟÌ ƚÈ È ¦ and with Scriptures. After
Ê Ù ƋǏÊ ǒƁÊ ƄÂÈ with clear signs¦ÌʲέÉ ÈLJÈʎ ǙÈ Ì ǦƟÊ ǒ¦ ©
that I seized them and how was My rejection (punishment).
Ĩ ơÌǧǏÊ È ǾέÉ ǏÈ ΰ ǛÈǿέÈ ǏÊ È ǚ  έÆ ÉƄÉʯίάǡÌ ÉƄÈʯ  ©Ɓ
Æ È ǛËÊǧÈǻÆƇÈǛËÊǧÈƄ  À‫ ل‬ǯÈ ƚǡ È É ǓƛÌ È ǿǯÈ ƚÈ
Signs of Allah (27-29): Here Allah said that sending rain and production
of fruits all is from Allah. © Ç έÙ ǗÈ È ǽȐ ǝÊǻƁÈǛƒα έÈ ƚÌ È ƁÈdž Their colors are different from ƁÅLJÊǓÈƋƛÌ λǖ
ƁÈǟÉǚ¦ʴÈ ÌǒȦ each other similarly the color of mountains έÆ ÌǗƖÉ κ ˘Ʊ Æ Ì ǧÊǻʶ®ƝÈ ƒÉ are also different.
in the mountains are tracts and red Æ® ʴÌ ƦÉ  ÉƃÌǧÊƄ¦έÈ È ǂÈʲ and intensely black color, ǙÈ ÊǖÈʲ
Ì Ë Ê È ˘Ɲǒ¦
Ê¿ ƁÈƿÌǚÈǮ¦Èʲ §ʕ ʙ Èʲ ²Ɓ
Ê κ Ǜǒ¦ And among the men and the moving creatures are various
their colors. And these all is power of Allah,Å Ƈ È ǧÊǚǯÈ Èƾʙʲ¦έʛ ƦÊ ÌǕÉǟÙǛαNJÈʯÈά AndÈάǡÌ É ƅÈǼǙΰ ʙǒŨÈάƁƓ È Ê ǼÈÀʴÌ ƒÉ Ì ˓ʙǦ
È
§¦ ʚ ÈʲÈ®ίƇʙƄ¦È®  ÉƃÌǧÊƄ¦έÈ È ǂ ÆƃÌǧÊƄơÌ ǂÊ  έÆ ÌǗƖÉ έÉ ÈǗƖÌ ¢  Æ® ƝÈ ƒÉ ί¨Ɲʙ ƒÉ
 (ήρΎϔϟ΍)35˰Γέ˴ Ϯ˸ γ
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Successful slave is the one who worship Allah (30): ÌǕ ÉǞÈάǡÌ ƒÉ É ¦ÌǕÉǟÈǧËÊ džʴÈ É ǧÊǒ
Ì È džǙΰ ÊιǖÌǕÉǞƝÈ Ì ǦʱÊ È ǦÈʲ indeed He
that He may give them in full their rewards Ȑ ǝ ÊǓƳ
Ĩ ĹÆά ǡÌ ǏÉ ƪ È έί ÊʏƁƪÈ  ¸‫ل‬ƇÈǧÊdžʴÌ È ǼǥËÊ džʴÈ É ǿĪʞ ÂÈ
Inherit of the Book are chosen slaves of Allah (31-32): is ơʶ Ì ǧÊƅƛÈ Èǒ
έÆ Ì ǧƯÊ ÈƄ Most appreciative who have revealed the Quran which is true and
confirming.ÈƃÙƋǏÊ Ìǒ¦ƁÈǛÌƎÈάÂÌ È ¦κǕ É Ǝ then We caused to inherit the Book to ǙÌ ÊǖƁÈǛÌǧÈLJƷÈ Ʈ Ì ¦ǙÈ Ì ǦƟÊ ʙǒ¦
ƁÈǚÊ®ƁÈƅƾÊ those whom We have chosen. Ȑ ǝ ƧÊ ÌLJÈǛÊËǒÆǕÊǒƁƺÈ ÌǕÉǟÌǛǗÊ È dž And among them came up
groups, one group who wrong themselves i.e. give up the duties and
obligations and the other groupƝÆ Ư Ê È ƋαNjλǖÌǕÉǟÌǛǖÊ Èʲ among them is moderate ljÊʶ ƄƁƦÈ ÌǕÉǟÌǛÊǖÈʲ
Ĩ© Ê έÙ Ì ǧƛÈ ÌǒƁÊ Ƅ and the third group is foremost in good deeds.
Ê È ƋαNjÈǿƝÈ Ư
­‫ل‬ƝÉ Ư È È ƋαNJʦ
Countless rewards for the Companions of Heaven (33-35): The
Ç ÈǞȯ Ǚΰ Êǖ ÈάÊÂƁƦÈ È ¦ ǙÌ Êǖ with
Heaven dwellers ƁÈǟÌǧÊdž ÈÀʴÌ ʙǓƗÈ É Ǧ will be adorned therein ¦Å˂ÉǒÌ˂Éǒκʲ ƃ
bracelets of gold and pearls and έÆ Ì ǦʮÊ ƖƁ È ÈǟÌǧÊdžÌǕÉǟƦÉ ƁÈƅÊǒÈʲtheir tongues will be wet in praise
of Allah. They will sayÈÀ ÈʱƗÈ Ìǒ¦ƁκǛÈƾ ÈƃÈǞ̯Ȧà ʻ ƟÊ ʙǒ¦ all praises be to Him Ê Ƈ ÈǖƁÈNjÉǗÌǒ¦Èά¦È®ƁÈǛʙǓƖÈ È ¦à ʻ ƟÊ ʙǒʼ
who has settled us in a House of Eternity by His bounty. ÆƃƯ È
È È ǾƁÈǟÌǧÊdžƁÈǛƧʚ ÈǗÈǿ ǮNot
touches us therein Ĩany fatigue and not§ Æ ʴÌ É ǃÉǒƁÈǟÌǧÊdžƁÈǛƧʚ ÈǗÈǿǮÈ ʙʲweariness.
§ʴÌ É ǃÉǒ ÉƃÈǃÌǓÈǿ ÈƃÈǃÈǒ  ƃƯ
È È Ǿ ÉƃƯ Ê É ǿʙǑƖÈ È ¢  ǥÊǒǨÈ ŹÆ ÉǒÌ˂Éǒ  ÉάÊ ÂƁƦÈ È ¢ƨÈάǡÊ ƦÌ È ¢  ¸‫ل‬ƇÈǧÊǓƗÌ È ǼǥËÊǓƗÈ É ǿı
Ê È ǚ  ¢‫ل‬ʚǑƗ
È ΰ ǛÈǿ ÈƃƯ ʞ ƖÈ
Punishment of the Hell dwellers (36-37): The Hell dwellers will be
Ù αNjÉǿǮÈ in fire ƁÈǟÊ Ƅ¦ƟÈ ÈƾǙÌ ÊιǖÌǕÉǟÌǛÈƾDžÉ ʙLJƛÈ É ǿǮÈ Èʲ and not will be lightened for
thrown ¦ʴÌ ÉƊʴÌ ÉǗÈǧÈdžÌǕǟÊ Ì ǧÈǓÈƾȂƳ
them the punishment. They ƁÈǟÌǧÊdžÈÀʴÌ ƚÉ ˓Ê ƷÈ Ư Ì È ǿÌǕÉǞÈʲ will cry therein and will say, O our
Lord! Bring us out We will do righteous deeds. Allah will sayÌǕÉʉơÌ ιǗÊ È ƿÉǾÌǕÈǒÈʲȦ Did not
We give you life long enough Ê ǝ Ì ǧÊdžέÉ ʙʏƟÈ È ƋÈǿƁκǖ that would receive admonition therein?
®‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʙʏƟÈ ÈƊ  ¸‫ل‬έÉ ιǗÊ È ƿÉǿέÈ κǗÈƾ  ­‫­ل‬
É ÊʈƷÈ Ư Ì Ê ¦  ¸‫ل‬DžÉ ÊËLJƛÈ É ǿDžÈ ʙLJƚÈ
È έÈ ƷÈ Ʈ
Ì È ǿ­
 (ήρΎϔϟ΍)35˰Γέ˴ Ϯ˸ γ
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Ê ƟÊÈ ǻʶǕÌǧÊǓÈƾȏ ǝκǚʦ
Allah Knows the secrets of the hearts (38-39): Allah is ©¦
Ê ° ÂÌ ƝÉ Ưǒ¦
ʚ the All-Knower of what is in the breasts µ Ì Ê džDž̗
 Ê ÌάÈǮ¦ǣ È ÌǕǏÉ È ǓÈƿƒÈ He made you
È ɻ Ǔƚ
successors in the earthȏ Á έÉ ÌLJÉʎÊǝÌǧÈǓÈƿÈdžέÈ ÈLJÈʎǙΰ ÈǗÈdž so whoever disbelieves, will not increase
themÌǕ ÉǞέÉ ÌLJÉʎ ǙÈ Ì ǦʮÊ ÊLJǏÙ Ìǒ¦ ƝÉ Ì ǦʱÊ È ǿ ǮÈ Èʲ their disbelief ƁÅƋαNjÈǖ Ǯʙ Ê ¦ except in hatred of their Lord.
Similarly will not increase their disbelief except in loss.
ƉαNjÈǖƉ É ÉNjÌǗÈǿƉ È ÈNjÈǖ  Dž É Ê ˾ǯÈ ƚÈ ÆƇÈLJÌǧÊǓƚÈ Ĩ Æά ÂÌ ƝÉ Ʈ
É ίάƝα Ʈ
È
Helplessness of those who were associated as partners to
È È¯ƁÈǖ ǣÌ Ê ǚÌʲÉάȦ Show Me what they have created whom
Allah (40-41): Say!¦ʴÌ ÉNjÈǓƚ¦
you worship. Have we given them a Book É ǝÌ ǛιǖÊ Ɖ Ç È ǛËÊǧÈǻıÙ ÈƾÌǕÉǟÈdž so they are on a clear
proof thereon? It is a fact that ƁƳ Å Ì ƿÈǻ ΰǕÉǟƳ É Ì ƿÈǻ ÈÀʴÌ ÉǗÊǓƻǒ¦
ʞ ƝÉ Êƿκǿ ÌÀʦ not promise the
wrongdoers ¦ÅάÂÌ έÉ É ǂ Ǯʙ Ê ¦ except delusion. µ
 È ÌάÈǮ¦Ì Èʲ ©Ê ʴÙ ÙǗƧǒ¦
ʙ Ǎ É ƧÊ ÌǗÉǦ Allah is the one who
controls the heavensĨ ǮÈ ÌʲƣÉ È ǼΰÀȦand the earth. ƁÈǗÉǟǏÈ ƧÈ ÌǖȦÌÀʦŵÈƋÈǒ¦ÈʯǙΰ ̗ÈǒÈʲ If they should cease
then no one can uphold them except Allah.
È ƧÈ ÌǖÈ¢  À‫¦˄ل‬ÈʲȱɾʲƣÉ È ǿÈ˄¦Èʯ  µ‫ل‬ƝÌƾÈʲƝÉ ÊƿÈǿƝÈ ÈƾÈʲ  ©Ɓ
É ƧÊ ÌǗÉǿǍ
¢‫ل‬Ǎ
È
Æ È ǛËÊǧÈǻÆƇÈǛËÊǧÈƄ  ¢‫¨ل‬È ¦ÈάʤÄơÊ É ǿÃÙά¢
Denying the truth by disbelievers and their arrogance (42-43):
It ÌǕ ǟÊ Ê ǚƁÈǗÌǦȦ ƝÈ Ìǟƒ È Ê ŬƁÊ ǻ¦ʴÌ ÉǗƧÈ α NJȦÈʲ is said about disbelievers that they swore by Allah the
strongest of their oath that if came to them a warner surely they would be
more guided than anyone but when came to them the truth or a warner Ɓκǖ
¦Åά ǡÌ ÉLJÉǾǮʙ Ê ¦ÌǕÉǞÈ®¦Èʯ not it increased them but in aversion µ Ì Ê dž¦ήάƁÈƅǏÌ Ê ƋƦÌ ʼ.Ĩ ̄ËÊǧƧǒ¦
 Ê ÌάÈǮ¦ǣ ʙ έÈ ǏÌ ÈǖÈʲ Allah
said when anyone plot an evil then ̅ËÊǧƧǒ¦ ʙ έÉ ǏÌ ÈǗÌǒ¦ljÉ Ì ǧƗ
Ê È ǿǮÈ Èʲ not encompasses the plot
except upon him only.
È ƖÈ  °ǡÌ ÉLJÉǾέÉ ÊLJΰǛÈǿέÈ ÈLJÈǚ  ÆÀƁ È È
 µ‫ل‬ljÌǧƖÈ ljÉ Ì ǧƗ
Ê È ǿ¼Ɓ  ÈǗÌǦ¢ǙÆ Ì ǧǗÊ È Ǧ  ¢‫ل‬ÉǕƧÊ αNjÉǿÈǕƧÈ α NJ¢

 Ը ϳԻ )36˰Γέ˴ Ϯ˸ γ
β ˵ 439UQA 441 ˰˯ΰΟ
Admonition in Travel (44-45):µ Ì ǣÊdž ¦ÌʲέÉ Ì ǧƧÊ È ǿ ÌǕÈǒÈʲȦ
 Ê ÌάÈǮ¦ Have not they
(Polytheists of Makkah) travelled in the land and seen how was the end of the
previous nations although Å ¨ ʴʙ É NJÌǕÉǟÌǛÊǖƝʙ ƪÈ È ¦¦;ÉǚʾÈ ÂÈ they were more stronger than them.
Allah is not such Ç ǣÌ ƪ È Ǚΰ ÊǖȏÁÈʱÊƓÌƿÉǧÊǒ that can escape from Him anything ²Ɓ  ¦ƟÉ ƚÊ ¦È˂ÉǿǡÌ ÈǒÈʲ
 È κ Ǜǒ¦É δ
and if Allah were to ¦ʴÌ É ƅƧÈ ÈʎƁÈǗÊƄ punish ƁÈǞʮÊ Ìǟƺ È ıÙ ÈƾȽέÈ È ǼƁÈǖ not He would leave on its back
to anyone ÌǕ ÉǞέÉ ƚÊ Ë ÈΈλǿǙÌ ǏÊ ̓Âʙ but He gives them respite ǣμǗƧÈ λǖǑÇ ƒÈ È ¦İʝ Ê ¦ till a term appointed.
Ì È É έί ÌǟƺÈ  ¬‫¨ل‬ƟÈ ƚ¦
È È˂ÉǖƝÉ ƚÊ ¦È˂ÉǿƟÈ ƚ¡ È ÌƾÈ¢  ĹƝʚ ƪÈ È ¢ƝÆ Ì ǦƝÊ ƪÈ
¸‫ل‬ơÌǧƚÊ ŷÈǼέÉ ƚÊ Ë ÈΈÉǿέÈ ƚʙ ¢  Æά ǡÌ Éǟƺ È  ¢‫ل‬ƣÊÉ ƓÌƿÉǿƣÈ Ɠ
*********** ƥȍ Ù Ǧ¨ʬǡƦ***********
(Makki, Verses:83, Rukoo:5)
While describing its virtues Hazarat Abu Huraira narrated that the Messenger of Allah
said: whoever recites Surah Yasin in the night to please Allah, Allah swt grants him
forgiveness in that night. Ibn Katheer had endorsed its authentication (Dar Qatni)
Fetter /Iron Collar in the necks of the disbelievers of Prophet
(1-9): By the Quran the Wise, which is revealed by Allah and those who deny
Å Ì ǂȦÌǕǟÊNJƁÈǛÌƾȦʻǣÊdžƁÈǛÌǓÈƿƒÈ We have placed on their necks fetter/Iron collars ÀÊ ƁÈNJ̯ÈǮ¦ǣ
ǯ̈́ Ì ÈǒʦÈǣǟÈdž
Ê Ê
are up to the chins ÈÀ ʴÌ ƗÉ ÈǗαNjλǖÌǕ ÉǟÈdž so they are with heads raised up ÌǕǟÊ Ì ǦƝÊ Ì ǦȦǙÊ Ì ǧÈǻθÊǖƁÈǛÌǓÈƿƒÈ È ˘
¦Ɲʛ ƦÈ and We covered them ÌǕ ÉǟÙǛÌǧƫÈ Ì ǂÈƁÈdžso they cannot see anything.ÈÀ ÌʲέÉ Ư È ÌǕÉǟÈdž
Ê α ƅÉǿǮ
È È È È È
 È NJ̯¢ǙÆ È NJȯ  Æ˄ ǯÈ Ì ǂ¢ʜǑÉǂ  ¼Ɓ
 Æ® ÌʲƝÉ ƦÉ Ɲʜ ƦÈ  ¢‫ ل‬ƁƫÈ Ì ǂʤǥƫÊ Ì ǃÉǿȂƫÙ Ì ǂ¢  ¢‫ل‬ƕÉ ǗÊ αNjÉǿƕÈ ÈǗαNJ¢  ÆÀƁ Æ È ǛÌƾ¢ljÆ É ǛÉƾ
 Ը ϳԻ )36˰Γέ˴ Ϯ˸ γ
β ˵ 440UQA 442 ˰˯ΰΟ
You cannot convince (10-12): The Prophet ᕟ is said that it is same for
them ÌǕ ÉǞÌʬƟÊ ΰ ǛÉǼ ÌǕÈǒ̿Ȧ ÌǕÉǟÈƊÌάƟÈ ΰ ǚÈ¦È whether you warn them or not they will not believe.
ËÊ ƽÈ È ƅʙƊ¦ ǙÈǖ You may warn the one who Ĩ ƃ
έÈ ÌʏƟǒ¦ Ê Ì ǧÈǃÌǒƁÊ ǻ ǙÈ ÙǗƖÌ έʙ ǒ¦ ǣÈ ƫÊ ƚÈ È ˘ fears the Most
Ê
Gracious (Rahman) ĨÌǕ ÉǞÈάƁÈƎʖÈʲ¦ʴÌ ÉǖƝʙ È NJƁÈǖ ÉƃÉƋǏÌ È ǚÈʲ in the and their footprints É ǝ Ù ǛÌǧƯ È ʙ ˧É ÂÈ Ĩ
È ƖÌ È ¦Ç ǣÌ ƪ
and everything We have enumerated ǙÇ Ì ǧÊƅλǖÇ¿ƁÈǖʦʻǣÊdž it in a clear Register.
È ƖÌ Ê ¤ǥƯ È
¢‫ ل‬ƁƯ Ê ƗÌ É ǿȂƯÙ ƖÌ ¢
Example of a villager to the People of Makkah (13-17): And you Ț
set forth (relate) ƁÈǗÉǞʴÌ ÉƄƟʙ ǏÈ È dž an example to the People of Makkah of the of the
companions of the town whom We sent two Messengers. Thereafter ƍ Ç Ê ǒƁÈƏÊ ǻƁÈǚÌʯƣʙ È ƿÈdž
We strengthen them with a third but the people of the town said; you are a
person like us and also a liar then the Messengers said ÈÀ ʴÌ ÉǓƦÈ έÌ ÉǗÈǒÌǕǏÉ Ì ǧÈǒʦŵɵκ Ê ¦ our Lord
knows well our status and our responsibility is ǙÉ Ì ǧÊƅÉǗÌǒ¦Éǁ̈́  È ƅÌǒ¦ to convey clearly only.
Æ È ǂǯÈ È ǻƹǯÈ ÈƄ  ¸‫ل‬ƣÌǦÊʱÌƿÈǼɱ ƣËÊ È ƿÉǿȱƣʙ Èƾ
©Ɓ
Threatening of the community on failure of talk (18-19): The
people of the community said ÌǕ ǏÊÉ ǻƁÈǚÌʮʙǧƷÈ È ǼƁκǚʦ indeed we see an evil omen with you.
¦ʴÌ ÉǟÈƋΰǛÈǼÌǕʙǒ ǙÌ ̗Èǒ If not you desist then ÌǕ ǏÉ κ ǛÈǗƒÉ έÌ È ǛÈǒ surely we will stone you. Then the
Messengers saidÌǕ ǏÉ È ƿκǖÌǕÉʉέÉ Ê ˾ȇƶÈ your evil omen be with you. ÌǕ ÉƊÌʮÊËʊɯǙΰ Ê ˾Ȧ the Æ¿ǡÌ È NJÌǕÉƋΰǚȦÌǑÈƄ
ÈÀ ʴÌ É džÊʮƧÌ λǖ

ÈÀ ʴÌ É džʮÊ ƧÌ Éǖ»Æ ʮÊ ƧÌ Éǖ  Æά ǡÌ É ǧƶ

É έί Ê ˾ƁƶÈ  Ǖƒα ÈάÉǕƒÉ έÌ È ǿÈǕƒÈ Èά  ®‫ل‬έÉ ʙ ǧƷÈ È ƋÈǿέÈ ʙ ǧƷÈ ÈƊ
Threatening of the community on failure of talk (20-21): ǙÌ ÊǖÈʸȇƒÈ È ˘
 ÊƇÈǛÌǦƝÊ ÈǗÌǒ¦ƁƯÈ α NJȦ
After this hard discussion ȂÙƿƧÌ κ ǿ Æ ǑƒÉ Èά one righteous person came
from Ê Ƈ È ǛÌǦƝÊ ÈǗÌǒ¦ ƁƯ
È α NJȦ the farthest end of the city and said ǙÈ Ì ǧÊǓƦÈ έÌ ǗÉ Ìǒ¦ ¦ʴÉƿÊƅʙƊ¦ Ê¿ǡÌ ÈNjÙǦĨ O my
people! Follow the Messengers who came to you.
­‫¸ل‬șÈƅÊËƊʦƽÉ ÊƅʙƋÈǿƽÈ È ƅʙƊʦ  ´ƁÇ È NJÈ¢ȂƯ È
Ù α NJ¢
 Ը ϳԻ )36˰Γέ˴ Ϯ˸ γ
β ˵ 44UQA 443 ˰˯ΰΟ
Track of Tawheed and its reward (22-27): And what is for me that
not worship ǣ Ì ƟÊ ʙǒ¦ƝÉ É ƅÌƾȦǨÈ the one who created me.ÅƇÈǟÊǒʖäȐǝÊǚÌʲÉ®Ǚΰ ÊǖƟÉ ƛ
Ì Ê ǚέÈ ƷÈ È džÃ Ê ʙƊÈ¦È Should I take
those gods besides Him? ÌǕ ÉǟÈƋÈƾƁÈLJƪǣ È ιÊ ǛÈƾǙ Ì ǃÉǼǮʙ not will avail for me their intercession
Ê
É È
andÀÊ ÌʲƟÊNjΰǛÉǿǮʙʲ not they can save me. If I do this then indeed I would be in a clear
error. To such a true believer ÈÀʴÌ ÉǗÈǓÌƿÈǿÌǣÊǖʴÌ È NJƉ È Ì ǧÈǓÙǦ it was said to enter Paradise. So he
will say in paradise, I wish my people knew that Allah has ǙÈ Ì ǧÊǖέÈ ǏÌ ÉǗÌǒ¦ǙÈ ÊǖÌǣÊǛÈǓÈƿƒÈ È ˘ placed
me among the honored ones. This person was Habeeb Najjar.
È
¢‫ل‬ƟÉ ÊNjΰǛÉǿƟÈ ÈNjΰǚ¢
Punishment of a shout upon the nation (28-32): After the murder
of Habeeb Najjar, in his community ǙÈ Ì ǧÊǒʱÊ ΰ ǛÉǖƁκǛÉʎƁÈǖÈʲ not We were to send down any
angel and then upon them came Å ¨ƝÈ ƖÊ ¦κʲÅƇƗÈ Ì ǧƮ È Ǯʙ Ê ¦ƉÌ È ǚɼÈ ÌÀʦ a strong shout ÈÀ ÌʲƝÉ ǗÊ ƚÙ ÌǕ ÉǞ ¦È¯ÊƁÈdž
then behold! Ê®ƁÈƅÊƿÌǒ¦ǣÈǓÈƾÅ ¨έÈ ƧÌ ƗÈ Ù Ǧ They were extinguished. Allah felt sorry upon the
slaves that every time when came a Messenger to them they used ÈÀ ÌʲÉ ÊʱǟÌ È ƋƧÌ È ǿȐǝÊǻ¦ÌʴÉǚɼÈ
to mock at him. ÈÀ ÌʲέÉ Ƴ È ƗÌ ÉǖƁÈǛÌǦƝÈ ʙ ǒƽÆ Ì ǧǗÊ ƒÈ And the People of Makkah are warned that upon
denying and rejecting the Messengers they can be destroyed as the previous
nations have been ruined.
È È ίƇƗÈ Ì ǧƮ
¹‫¦ ل‬ÈʱÌǟÊƋƦÌ Ê ¦ȀʱÊ ÌǟÈƋƧÌ È ǿ¢ÈʱÌǟÈƋƦÌ Ê ¦  ®ʴÌ ÉǗƚÉ ƝÉ ÉǗƛÌ È ǿƝÈ ÈǗƚÈ  ©Ɓ Æ ƗÈ Ì ǧƮ È
Signs for the people (33-37): There is sign for the people in the dead
arth that ƁʛƅƖƁ È ÈǟÌǛÊǖƁÈǛƒα έÈ ƚÌ È ¦Èʲ We bring forth from it Ɖ È ÈǟÌǧÊdžƁÈǛÌǓÈƿƒÈ È ˘ grain §Ɓ
Ç ξ ǛƒƁ Ç È ǛÌƾȦκʲǑÇ Ì ǧƛ
Ê κ ǾǙÌ Êιǖ date-
palms and grapevines and ÀÊ ʴÌ É ǧÉƿÌǒ¦ǙÈ ÊǖƁÈǟÌǧÊdžƁÈǚÌʮƓ ʙ È džʙʲ We caused to gush forth in it of the
springs so that people may eat of its fruits and created in pairs of all species
and there is a sign in the night that when Èά ƁÈǟκǛǒ¦É ǝ Ì Ǜ Êǖƙ É È ǓƧÌ È ǚ We withdraw from it the
day ÈÀ ʴÌ ÉǗÊǓƻÌ λǖÌǕ ÉǞ¦È¯ÊƁÈdž then behold! They remain in darkness.
ƙÌǓƦÈ ƙ
É È ǓƧÌ È ǿƙ
È È ǓƦÈ  ¸‫ل‬έÉ Ɠ ʙ Èdž
Ë Ê ÈLJÉǿέÈ Ɠ
 Ը ϳԻ )36˰Γέ˴ Ϯ˸ γ
β ˵ 44UQA 444 ˰˯ΰΟ
Signs in the Sun, the Moon, and the ships (38-45): ơËÇ ÈNjÈƋƧÌ ÉǗÊǒÃÌ ÊʮƓα È ǼƥÉ ÌǗƫǒ¦
ʙ Èʲ
ƁÈǟʙǒ The sun runs to a term appointed for it. Ⱦ Ê ʯƁÈǛÈǖÉǝÙǚÌʬƝʙ È NJέÈ ÈǗÈNjÌǒ¦Èʲ And the moon We have
ordained for it phases ǕÊ Ì ǦƝÊ ÈNjÌǒ¦ÀÊ ʴÌ ƒÉ έÌ É ƿÌǒɼÈ È®Ɓ  ÈƾȂʞƋƖÈ until it returns like the date stalk the
old. It is not possible for the sun that it έÈ ÈǗÈNjÌǒ¦ȽÊʬƝα É ǼΰÀȦ overtakes the moon because
ʙ È Ç È ǓÈdžÌǣÊdžʜ˧É ÂÈ in an orbit they are floating. ÌǕ ÉǟÈƋʙǦÊ˰ɯƁÈǛÌǓÈǗƖÈ There is a
Ê °ƁÈǟκǛǒ¦ljÊÉ ƄƁƦÈ ÉǑÌǧǒ¦ǮÈʲ all ÈÀ ʴÌ ƗÉ È ƅƧÌ κ ǿǍ
sign the ship. Just think it over! How We carried the human race Ǎ Ê Ì ǓÉLJÌǒ¦ ǣÊdž
 ÀÊ ʴÌ ƗÉ ƫÌ ÈǗÌǒ¦ in the ship laden? If We will We could drown them ÌǕ ÉǟÈǒ ƙ È Ì ǦʮÊ Ʈ
È ǯÈ È dž then
not would be a responder to a cry for them ÈÀ ÌʲƟÉ ÈNjΰǛÉǿÌǕÉǞǮÈ Èʲ and nor they will be saved.
É
¢‫ل‬ƟÉ ÈNjΰǛÉǿƟÈ ÊNjΰǚ¢  ƙÌǦʮÊ Ʈ È ­ É έÉ Ư È έÈ Ʈ
Ì È ǿ­ È ǙÉ ƗÈ ƫÌ È ǿǙÈ ƗÈ ƪÈ  ƕαƅƦÈ ƕÉ È ƅƧÌ È ǿƕÈ È ƅƦÈ  ǙÉ Ì ǧƒÊ ¦έÈ ÈƾÆÀʴÌ ƒÉ έÌ Éƾ
È  ǙƗÌ ƪ
Aversion from every sign (46-47): Despite all these favors whenever
comes to them any sign ǙÈ Ì ǧƲ Ê Ê˓ÌƿÉǖ ƁÈǟÌǛÈƾ ¦ʴÌ É ǚɼÈ they used to turn away from it. And
when said to them É Ŭ  ¦ÉǕ ǏÉ È NJÈʯÈά ƁκǗÊǖ ¦ʴÌ ÉNjÊLJΰǚȦ spend from what has provided you, on the
poor needy people then the disbelievers say that should we feed them whom
ɺ ǝÈǗÈƿƶα È ¦Éδ¦ÉʸȇƫÈ È ǿǡÌ ʙǒǙÌ ÈǖÉǕÊƿƷα É ǚȦരര f Allah willed He would have fed them?
È
¢‫ل‬ÉǕÊƿƷα É ǿÈǕÈƿƶα ¢
Demand for punishment (48-52): They sayƝÉ ÌƾʴÈ Ìǒ¦ ¦ƟÈ ÙǞ ȂÙƋÈǖ when is this
promise? Listen! Suddenly Trumpet will be blown and Qayamat will take
place ÈÀ ʴÌ ÉǗƯ ÊË ƛÊ È ǿÌǕÉǞÈʲ while they were disputing among themselves, Å Ƈ È ǧƮ È È dž
Ê Ì˕ÈǼÈÀ ʴÌ É ƿÌǧƷÊ È ƋƧÌ È ǿ ǯ
then they will not be able to make a will. Ê °ǡÌ Ưǒ¦ǣ ʚ È ÊLJÉǚÈʲ And when the trumpet
Ê džƙ
blown for the second time then they will be raised up ª¦ Ì ǙÈ ιǖÊ ÌǕÉǞ¦È¯ÊƁÈdž from the
Ê ƝÈ ˰α È Ǯ¦
graves and ÈÀ ʴÌ É ǓƧÊ ΰ ǛÈǿÌǕǟÊ ÊË ƄÈάİÙ Ê ¦ will hasten (rush) towards their Lord and will say Ǚʵ ÈǖƁÈǛÈǓÌǦʴÈ Ù Ǧ
ƁÈǚƝÊ È NJÌʮκǖǙÌ ÊǖƁÈǛÈƏÈƿÈƄ who has raised us from our sleeping place?.
È Æ È È
ƝÉ Ê NJ¦έÈ ÈǖƝÆ È NJέÌ Èǖ  ǑƧÌ È ǾÉǑƧÊ ΰ ǛÈǿÈǑƧÈ È ǚ  ª¦ Æ ƝÈ ƒα ¢ª Ɲƒ  ­‫ل‬ÉǕƯ Ê È ƋƛÌ È ǿÈǕƯ È È ƋƚÌ Ê ¦
 Ը ϳԻ )36˰Γέ˴ Ϯ˸ γ
β ˵ 44UQA 445 ˰˯ΰΟ
Will not be wronged anything (53-54): On a single shout ƁÈǛÌǦƝÈ ʙǒƽÆ Ì ǧǗÊ ƒÈ ÌǕÉǞ
ÈÀÌʲέÉ ƳÈ ƗÌ Éǖthey all before us will be brought and this day ƁÅŭÌǧƪÈ ƥ
 Æ ÌLJÈǾÉǕ È ǓƻÌ É ǼǮÈ not will be
wronged a soul in anything.
The Companions of the Paradise (55-58): The Companions of the
Paradise will be ÈÀ ʴÌ ÉǟǏÊ Ù džǑβ É ǃƪÉ ǣ Ì Ê dž in occupied in amusement. ǑÇ ̈́ƺÊ ÌǣÊdžÌǕÉǟƒÉ ¦Èʲ̱ȦÈʲÌǕÉǞ They and
Ê Ê ˾ʕÈάÈǮ¦Ì  ǣÈǓÈƾ on the couches reclining Æ ƇÈǟÊʏƁÈdžƁÈǟÌǧÊdžÌǕÉǟÈǒ gÈÀ ʴÌ ÉƾƝʙ È ǿ Ɓκǖ ÌǕ ÉǟÈǒʙʲĨ
their spouses ÈÀ ʴÌ É ŭǏÊ ʙ ƋÉǖ Ǎ
and for them is whatever they call for.
È È È
­‫ ل‬ƁÈƾÊˮʦǥÊƾƝʙ È ǿȂÙƾʙ®Ê¦  É ǝ Ê˩¦ʴÈ È džίƇÈǟÊʏƁÈdž  ­‫˜ ل‬È ÊËƊʦ̅ǏÊ ʙ ƋÈǿŷǏÈ ʙƊʦ  Ǎ
É Ê ˾¦Èά¢ÆƇǏÈ Ì ǦÊʬ¢  ƇÈǞ˜È É džÉǝǏÈ ÌLJÈǿÈ ǝ ǏÊ È dž
Abode of criminals in the Hell (59-64): It will be said: O the Criminals!
È¿ ǡÌ È ǧÌǒ¦¦ʲɱƁÈƋÌǖ¦Èʲ Stand apart today. ÌǕ ǏÉ Ì ǧÈǒʦƝα ÈǟÌƾȦÌǕ ÈǒȦ Did not I enjoin upon you ǙÈ ƷÙ Ì ǧƫǒ¦¦ʲ ʙ ƝÉ É ƅÌƿÈǼǮʙ ÌÀȦ
that you do not worship shaitaan, he is your clear enemy and worship Me
alone? Shaitaan Ɲα ÈNjÈǒÈʲ ¦έÅ Ì ǧÊƏÈʎǯÊγ ƅƒÊ ÌǕǏ É ΰ ǛÊǖʙǑƲ
È È ¦ he led astray from you a multitude great.
So this Hell is for you È¿ ǡÌ È ǧÌǒ¦ƁÈǞʴÌ È ǓƮ Ì Ê ¦ Enter in it / Burn therein today.
µ‫ل‬ǣÅǓƮ È ıÙ Ư Ì È ǿǥÈ ÊǓƮ
È  Ë ǑÊƅƒÊ
Bearing witness the body parts (65-67): Today ÌǕ ǟÊ Ê Ǟ¦ÈʴÌdžȦıʝ ÈƾÉǕÊƋƛÌ È ǾÈ¿ǡÌ È ǧÌǒȦ We will
seal on their mouths, ÌǕ ǟÊ Ì ǦƝÊ Ì ǦȦŵÈǛÉǗË Ê ˚ È ÉƊÈʲ and their hands ÌǕ ÉǟÉǓƒÉ ÌάȦƝÉ ÈǟƫÌ ÈƊÈʲ and feet will bear
witness about their deeds. If We willed ÌǕ ǟÊ Ê ǛÉǧÌƾȦ ıÙ Èƾ ƁÈǛƧÌ ÈǗƷÈ Èǒ We would have surely
obliterated over their eyes and if We willed ÌǕǟÊ Ê ƋÈǚ˜È ÈǖıÙ ÈƾÌǕÉǟÙǛƛÌ ƧÈ ÈǗÈǒ surely We would
have transformed them in their places ƁʛǧƳ Ê Éǖ¦ÌʴÉƾƁƷÈ È ƋƦÌ ¦ƁÈǗÈdž then they would not have
been able to walk and not return.
É ƧÈ ÌǗÈǿƙ
ƙƧÌ Èǖƙ È ƧÈ Èǖ  µ‫ل‬ǥË Ƴ Ê ÉǖǥÌ ƳÊ ÌǗÈǿȂƳ Ù Èǖ  ƥÌǗƶ È ƥÉ ǗÊ Ʒα È ǿƥÈ ÈǗƶÈ  ǕÌƋƚ È ÉǕÊƋƛÌ È ǿÈǕÈƋƚÈ
The final stage of human life (68): É ÁÌʮιǗÊ È ƿλǾǙÌ ÈǖÈʲ whom We grant him long life
ljÊ Ì ǓƛÈ Ìǒ¦ǣÊdžÉǝƧÌ ǏËÊ È ǛÉǚ We reverse him in the creation.
¸‫ل‬ƥÉ ǏËÊ È ǛÉǿƥÈ Ǐʙ È ǚ  ¸‫ل‬έÉ ιǗÊ È ƿÉǿέÈ κǗÈƾ
Proof from Quran (69-70): We did not teach the Prophet ༞ the poetry,
ȏ ǝ Èǒǣ Ì ÊǃÈƅηÈǿƁÈǖÈʲ and not it is befitting for him. We gave him Quran so that it ɾʴÌ ÈNjÌǒ¦ljʙ Ɨ Ê È Ǧʙʲ
ǙÈ Ì ǦÊʮÊLJǏÙ Ìǒ¦ǣÈǓÈƾ may be proved true the word against the disbelievers.
Ê È ǿljʙ ƖÈ  ¼‫ ل‬ƁÈǃÊƅÌǚʦǥÊǃÈƅÌǛÈǿȂÙǃÈƅÌǚʦ
µ‫ل‬ljË ƖÈ ljʚ Ɨ
 (Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 44UQA 446 ˰˯ΰΟ
Ingratitude of benefits (71-76): Do not they see that We created for
them cattle ÈÀ ʴÌ ǏÉ ÊǓÙǖƁÈǟÈǒÌǕ ÉǟÈdž then they for them are the owners? ÌǕ ÉǟÈǒƁÈǟÙǛÌǓʙǒȯÈʲ And We
have tamed them for them. ÌǕ ÉǟÉƄʴÌ É˳ÈάƁÈǟÌǛǗÊ È dž So they ride on some of them and they
eat some of them. And for them therein § É Ê ʬƁƫÈ ÈǖÈʲ ƽÉ Ê džƁÈǛÈǖƁÈǟÌǧÊdž ÌǕÉǟÈǒÈʲ are benefits and
Ì È Ǿ ÈÀʴÌ É ƿÌǧƷÊ È ƋƧÌ È ǿ ǮÈ Despite of these clear favors some people have taken
drinks. ÌǕ ÉǞέÈ Ư
other gods besides Allah while they cannot help them, even then the
polytheists for those false gods are hosts who will be brought. Allah knows
well what ÈÀ ÌʴÉǛÊǓÌƿÉǿƁÈǖÈʲÈÀÌʲέʚ ƧÊ É ǿƁÈǖ they conceal and what they declare.
¸‫ل‬ǑÌǧÊǒƟÌ È ǼÉǑÊËǒƟÈ É ǿÈ Ǒ ʙǒȯ
Allah’s power to raise the dead (77-83): The man whom Allah created
by a despised semen-drop then howǙÆ Ì ǧÊƅλǖ ÆǕÌǧƯ È ǡÈ ÉǞ¦È¯ÊƁÈdž He becomes an opponent
Ê ƚ
clear? Further the disbelievers say in wonder, who will give them life when ǙÌ Èǖ
ÆǕ Ì ǧÊǖÈάÈǣÊǞÈʲÈ¿ƁƻÈ ÊƿÌǒ¦ǣÊ ƗÌ ʚ Ǧ the bones while they are decomposed. ¦ÅάƁÈǾơÊ Ƴ Ì ơƓ
È ˥Ì È Ǯ¦ É ÈǒÈǑÈƿƒÈ Say!
ʙ ǙÈ ιÊǖÌǕǏ
Ê È ƫǒ¦
The one who every creation All-Knower. Who made fire for you from the green
 ȯÊƁÈdž you from it ignite. ÉÀ ÌʴǏÉ È ǧÈdžǙΰ Éǎ Is He not capable.
tree ÈÀ ÌʲƝÉ Ê NJʴÌ É ǼÉǝÌǛÊιǖÌǕÉƋΰǚÈ ¦¡
È
¢‫®ل‬ƁÈNjÌǦʤƝÉ Ê NJʴÌ É ǿƝÈ È NJÌʲ¢  ÉǕ Ê ˾ƁÈǖÈάÆǕ Ì ǧÊǖÈά  ÆÀƁ
 ÈǗƯ É ÆǕÌǧƯ
Ì ƚ Ê ƚÈ
*********** ƉʞLJƯǒ¦
Ë ¨ʬǡƦ***********
(Makki, Verses:182, Rukoo:5)
This surah particularly speaks about that kind of shirk where angels are described as
Allah’s daughters and this surah specifically rejects that claim. Therefore it is started
with taking oath of Angels and mentioned angels features/attributes of worship.
Attributes of the Angels (01-03): ƁʛLJƮÈ ƉÊ ʞLJƯʠ ǒ¦Èʲ By those Angels who ©Ê έÙ ƒÊ ʞ ˔ǒƁÈdž
¦έÅ ƒα È ˗ drive strongly ¦έÅ Ì˨ʯƉ
Ê Ù ǧÊǓʞƋǒƁÈdžĨ and those who recite the Message.
 À‫¨ل‬ÈʲǯÈ Ê ǼǡÌ É ǓÌƋÈǿǯÈ ÈƊ  À‫ل‬DžË Ʈ
È Džʚ Ư
É È ǿDžʙ Ʈ
È  ơƒα È ˗έÉ ƒÉ Ì ˔ÈǿέÈ ƒÈ È ˗

 (Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 445UQA 447 ˰˯ΰΟ
Safety of Sky (04-10): indeed, your Lord is surely One who made safe the
sky of the world from ƁÈǧÌǚƝǒ¦ ʚ È ʸȇÈǗƧǒ¦Ɓʙ κ ǛʙǦÈʯƁκǚʦever ƃ Ê Ê ˩¦ÈʴǏÈ ÌǒʼÊ ƇÈǛÌǦÊʱÊƄ y Ç®Ê ʬƁκǖ ǙÇ ƷÙ Ì ǧƪ
È Ë ɽ É ÅÌ
Ê ǙÌ ÊιǖƁƻLJƖÊ È ˘ devil
rebellious. ı Ì ǯ
Ù ÌƾÈǮ¦ Ê È ÈǗÌǒ¦ǣÈǒʦ ÈÀʴÌ É ƿκǗƧʙ È ǿ ǮÈ  Not they may listen to the talk of the exalted
É È ÉÈα È
angels assembly and ƃ Ç Ê ǚƁƒ Ê ǙÌ ÊǖÀʴÌ džƟNjÉǦÈʲ they are pelted from every side ÌǕÉǟǒκʲ¦ÅάǡÌ ƖÉ É®
È Ë ɽ
ÆƃƮ Æ ƟÈ Èƾ to be expelled and for them is a punishment perpetual even then Ǯʙ Ê ¦
Ê ¦κʲ§¦
È ƇÈLJƷα ƛÈ Ì ǒ¦DžÈ ƷÊ ƚ
È ǙÌ Èǖ if anybody snatches a word by theft then follows him ÆƃÊNJƁÈǽ§Ɓ ί ÈǟƪÊ ȏǝÈƿÈƅÌƊÈƁÈdž
a burning flame piercing.
µ‫ل‬ƃƮ È È ˘ ÉƃƯ Ê È ǿÈƃƮ È È ˘  °ǡÌ ƖÉ É®έÉ ƖÈ Ɲα È ǿέÈ ƖÈ È®  »ƟÌ È NJ»É ƟÈ αNjÉǿ»È ƟÊ É NJ  ¸șκǗƦÊË Ê ¦ƽÉ κǗƧʙ È ǿƽÈ κǗƦʙ Ê ¦  ®έÈ ÈǖÉ®έÉ ÌǗÈǿÈ® έÈ Èǖ
Wonder on denying the Hereafter (11-18): § Ç Ê ʯǮʙ ǙÇ Ì ǧÊƶǙΰ ιÊǖÌǕÉǟÙǛαNjÈǓƚƁ
È κ ǚʦ Indeed
men is created from a clay sticky. ÈÀ ÌʲέÉ ƛÈ ƧÌ È ǦÈʲƉ È α ƅƓÊ ÈƾÌǑÈƄ But after seeing the miracle
these men used to ÈÀ ÌʲέÉ ƛÊ ƧÌ È ƋƧÌ κ ǿÅƇÈǦʖ¦ÌʲȦÈά¦È¯Ê¦Èʲ they mock and say in wonder ÈÀ ʴÌ É ƎʴÌ É ƿαƅÈǗÈǒƁκǚʦÈ˃ shall
we then be certainly resurrected. The Prophet ᕟ is being asked to say! ÌǕÉƋΰǚȦÈʲÌǕÈƿÈǚ
ÈÀ ÌʲέÉ ƚÊ Ù® Yes and you will be humiliated.
ơƚÈ È®έÉ ƚÈ Ɲα È ǿέÈ ƚÈ È®  ¹‫ل‬έÉ ƛÊ ƧÌ È ƋƧÌ È ǿέÈ ƛÈ ƧÌ È ƋƦÌ Ê ¦  §ÌʲƣÉ Éǒ§ É ÉʱÌǓÈǿ§ È ÉʱÈǒ
The Day of Judgment (19-29): Then Æ ¨ƝÈ ƖÊ ¦κʲƨέÈ ƒα È ˗ÈǣÊǞƁǗÈ κ ǚÊƁÈdž it will be a scaring
single cry and the people will come up from their graves. ǕÊ Ì ǧƗ Ê Ɠ È Ì ǒ¦ ¶¦ Ê  İÙ Ê ¦ÌǕÉǞÌʲƝÉ ÌǞƁÈdž
Ê έÈ Ʈ
They will be said: O People! Today is the Day of Judgment. The wrongdoers
and their companions and ÈÀ ÌʴÉǒʴÌ É ŭƧÌ κǖ ÌǕÉǟκǚʦÌǕÉǞÌʴÉLJÊNJÈʲwhat they used to worship indeed
they will be questioned ÈÀ Ì ʲέÉ Ʈ È ÌǕǏÉ ÈǒƁÈǖ and all of them ÈÀ ʴÌ ÉǗÊǓƧÌ È ƋƧÌ ÉǖÈ¿ǡÌ È ǧÌǒ¦ÉǕÉǞÌǑÈƄ on that
È ƁÈǛÈǼǮ
day will surrender in full submission.
°‫ل‬έÉ ƮÈ ƁÈǛÈƋÈǿέÈ Ʈ È ƁÈǛÈƊ  µ‫»ل‬ʴÌ É NJÉʲDžÉ ÊNjÈǿDžÈ È NJÈʲ  ©¦ Æ έÈ ƒα È ˗ί ¨ έÈ ƒα È ˗
(Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 446UQA 448 ˰˯ΰΟ
Argument between the worshippers and those worshipped
(30-32): The followers and the followed one’s argument will take place in
the valley of Hashar and in the Hell as well. They will say ǙÈ Ì ǧÊǃƶÙ ƁήǖʴÌ È NJÌǕ É ƋΰǛÉǎ Nay you
were a transgressing people. So Now ÈÀ ʴÌ ÉNjÊ˾ʕƟÈ Èǒ Ɓκǚʦ indeed, we will certainly taste
É Ù ǛÌǦʴÈ Ì ǂÈƁÈdž The chiefs will ǙÈ Ì ǦʴÙǂƁκǛÉʎƁκǚʦ say we led you astray;
(the punishment). ÌǕ Ǐ Ê
È È¯  ¢‫¦ ل‬ʴÈ Ì ǂʤÄǡÌǃÉǿÃʴÙ Ì ǂÈ¢  »‫ل‬ÀƁÈǧÌǃƶȂ
 À‫¼ل‬Ìʲȯ¼É ÌʲƟÉ È ǿ¼¦ É Ù ǃƷα È ǿȂÙǃƶÈ
Ê
Argument between the worshippers and those worshipped
Ê ƟÈ È ƿÌǒ¦ǣÊdžƟÇ ̗ÈǖʴÌ È Ǧ
(33-39): indeed we ourselves were astray. So they all will be §¦
ÈÀ ʴÌ É˳ơÊ È ƋƫÌ Éǖ sharing in punishment. ƁÈǛÊƋÈǟÊǒʖ¦;É˳Ê°ƁÈƋÈǒƁκǛÊ˾Ȧ Are we to leave our gods for a crazy
poet, while the and that is ǙÈ Ì ǧÊǓƦÈ έÌ ÉǗÌǒ¦¼È Ɲʙ ƮÈ È ˘ confirmed by the (previous) Messengers.
So today they will surely taste the painful punishment.
¸‫¼ل‬É ƝËÊ Ư
È É ǿ¼È Ɲʙ Ʈ
È  ­‫ل‬ɽʮÊ È ƋƫÌ È ǿȽέÈ È ƋƪÌ Ê ¦
Compensation to the chosen ones (40-49):Ĩ For the chosen slaves will
be a provision determined and ÈÀ ʴÌ ÉǖέÈ ǏÌ λǖÌǕÉǞÈʲȶÉǝÊ˩¦ʴÈ È dž and they will be honored ǙÈ Ì ǧÊǓÊƅÙNjÈƋλǖÇ°έÉ ƦÉ ıÙ Èƾ.
ÌǕ ǟÊ Ì ǧÈǓÈƾ»ƁÉ ƷÈ É Ǧ Will be circulated among them Ǚ Ì ǧÊƿκǖǙÌ ιǖ²
ʤ  Ç Ì ˜ÊÈ Ƅ a cup from a flowing spring,
a pure and delicious drink ƾ ʴÌ È ǂƁÈǟÌǧÊdžǮÈ No bad effect (head-ache) in it and ƁÈǟÌǛÈƾÌǕÉǞǮÈ ʙʲ
ÈÀ ʴÌ É džÈʱΰǛÉǦ not they from it will be intoxicated. ǙÆ Ì ǧÊƾ» ʙ ©
Ê ÌʮƷǒ¦ É έÙ Ư Ê Ù NJ of modest gaze having
big beautiful eyes likeÆÀÌʴÉǛǏÌ κǖƱ Æ Ì ǧÈǻǙκ ÉǟκǚÈɼÈ eggs well protected.
Ì
 µ‫»ل‬ÌʱÈǾ»É ÈʱΰǛÉǿ»È ÊʱÉǚ  ƾʴÌ È ǂ  ²  Æ ʴÌ É ſÉʎ²
 ί ŷÈǎ  À‫¦»ل‬ʴÈ ƶ É ƷÈ É ǿDžÈ Ì ǧÊƶ
È »Ɓ

À ‫ل‬Ǚι ÈʎǙλ ǏÉ È ǿǙκ Èǎ  Ʊ

 Æ Ì ǧÈǻÆƇƳ Ê ƁÈNJί¨έÈ Ʈ
Æ έÈ Ʈ
È Ì ǧÈƄ  ©¦ Ê ƁÈNJ
One companion of the Heaven dwellers is in the world (50-56):
The Heaven companions will say; ǙÆ Ì ǦÊʮÈNJÌǣÊǒÈÀɼÈ there was a friend of mine in the world
who used to say; when we die and will become dust and bones, ÈÀ ʴÌ É ǛÌǦƝÊ ǗÈ Èǒ ƁκǚʦÈ˃ will we
surely be brought to judgment? After that the companion of Heaven will see towards
hell and will tell to his companions ÈÀ ʴÌ É ƿÊǓƷʙ λǖÌǕ É ƋΰǚȦÌ Ǒ ǞÈ will you be looking towards Hell.
ǕÊ Ì ǧƗÊ Ɠ È Ì ǒ¦ʸÊ ʕÈ˕ƦÈ ÌǣÊdžÉÁʖέÈ È dž then he will see him in the midst of hell fire and will call out him
ǙÊ Ì ǦÊ®έÌ É ƋÈǒ© ʙ Ɲα Ê ʎΰÀ Ê ¦ Verily you almost ruined me.
È
΃‫¦ ل‬È®ÌʬʤÄÊ®έÌ É ǿÃÙ®Ìά¢  ÈÀ ʴÌ É ǛÌǦƝÊ ÈǖǙÆ Ì ǦƝÊ Èǖ
 (Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 447UQA 449 ˰˯ΰΟ
Pleasure of the Companion of the Paradise (57-61): A Companion
of Paradise will say, had it not been the favor of Allah ǙÈ Ì ǦÊʮƳ È ƗÌ ÉǗÌǒ¦ ǙÈ Êǖ Ɖ É ΰ ǛǏÉ Èǒthen I
would certainly have been among those who brought to Hell. ǙÈ Ì ǧÊƋËÊǧÈǗÊǻǙÉ ƗÌ È ǾƁÈǗÈdžȦ then
are we not to die except our first death. Indeed this is surely a great
attainment. ÈÀ ʴÌ É ǓǗÊ Ù ƿÌǒ¦ǑÊ ÈǗÌƿÈǧÌǓÈdž¦ƟÈ ÙǞǑÊ Ì ƏǗÊ Ê ǒ Thus let work the workers.
 ΃‫ل‬έÉ Ƴ È ƖÌ È ¢ Ĩ ǙÈ Ì ǧÊƋËÊǧÈǖÈÀʴÌ É ƋËÊǧÈǖƉËÊǧÈǖ
Ê ƗÌ É ǿέÈ Ƴ
Hospitality of the Hell (62-74): Is that better as hospitality or ɨέÈ ƓÈ ƪ È Ì¿È¦
Ê¿ ǡÌ ʚ NJʙʱǒ¦ the tree of Zaqqum? That grows ǕÊ Ì ǧƗ È Ìǒ¦ǑÊ Ʈ
Ê Ɠ Ì È ¦ ǣ
ʻ Ê dž«É έÉ ƛÌ ÈƊ in the bottom ȏǝκǚÈɼƁ È ÈǟÉƿÌǓƶÈ
ʙ ²É ÌʲÉ Éά of the Hellfire ÀʴÌ ƷÉ É ƅÌǒ¦ƁÈǟÌǛÊǖÈÀ ʴÌ É ŭÊǒƁÈǗÈdž and they fill with it their bellies. Then
ǙÊ Ì ǧƷÊ Ù ǧƫǒ¦
in it they will have ǕÇ Ì ǧǗÊ ƖÈ ǙÌ ÊιǖƁÅƄʴÌ ƫÈ Èǒ a mixture of boiling water. Indeed they ÌǕÉǞÈʸȇÈƄʖ¦ʴÌ ÈLJÌǒȦ
ǙÈ Ì ǧÊËǒȋƲ È found their fathers astray. So they too ÈÀ ʴÌ ÉƾέÈ ÌǟÉǿÌǕÊǞÊʮÙƎʖı ʝ ÈƾÌǕÉǟÈdž on their footsteps
they hastened though in fact We sent ǙÈ Ì ǦÊʬƟÈ ΰ ǛÉǗÌǒ¦ÉƇÈƅÊNJƁÈƾÈÀɼ È DžÈ Ì ǧÈǎ Then see how was the
end of those who were warned.
Ì È
È §
 À‫§ل‬ʴÌ ƪ É ʴÌ ƫÉ È ǿ§Ɓ  Æ ÌʲˈÉά²Æ ¢Èά  ƽÉ É Ǔƶα ¢ƽÆ Ì ǓƶÈ  ¿ǡÌ ʚ NJÈʯ
È ƪÈ  ÆÀ ʴÌ ƷÉ É ǻǙÆ Ʒα ÈƄ  ²
È
 ÊʈÉǞ  ¢‫ ل‬ƁÈLJÌǒʤǥÊLJÌǓÉǿȂÙLJÌǒ¢
ÉƃÊNJ¦ʴÈ ÈƾÆƇÈƅÊNJƁÈƾ  ²‫¸ل‬έÌ ÈǞɸέÈ ÌǟÉǿȸ
Saving in storm of Noh and drowning (75-82): Remember Noh (AS)
ÈÀ ʴÌ É ƅÌǧƓÊ ÉǗÌǒ¦ÈǕÌƿÊǛÈǓÈdž We ȏ ǝÈ ǓÌǞȦÈʲÉǝÙǛÌǧƓ
ʙ È ǚÈʲ We saved him and his family ǕÊ Ì ǧƻÊ È ƿÌǒ¦ § Ê έÌ ǏÈ Ìǒ¦ ǙÈ Êǖ from the
distress, the great. And We made his offspring ǙÈ Ì ǦʮÊ ƚÈ Ǵ¦Ɓ Ì È ǛαNJέÈ Ì ǂȦκǕÉƎ We drowned the
others.
È
¢‫¼ل‬É ʮÊ Ì ǃÉǿ¼È έÈ Ì ǂ¢  §
Æ ÌʲέÉ Éʎ§
ί έÌ Èǎ  ¸‫ل‬ƇÈǧƓÊ ΰ ǛÈǼǣÊƓ ʞ Èǚ
Ë È ǛÉǿȂƓ
 (Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 448UQA 450 ˰˯ΰΟ
Dialogue between Ibrahim and his people (83-96): ÈǕÌǧÊǞέÙ αƄÊǮÈ Ȑ ǝÊƋÈƿÌǧƪÊ Ǚΰ ÊǖκÀʦÈʲ
The one who came to his Ê δ  ¦ÈÀÌʲÉ®ήƇÈǟÊǒʖ˜Å ÌLJÊ˾Ȧ Is it falsehood – gods (other than Allah)
you make? Then Ibrahim Pondered over Ê¿ ǡÌ Ɠ É λ Ǜǒ¦ǣÊdžή¨έÈ ƻÌ È ǾέÈ ƻÈ È ǛÈdž at the stars and said
ÆǕ Ì ǧÊNjƦÈ ǣ ʝ Ê ¦È ¹ȗ
Ì ιÊ ǚʦ indeed I am ǙÈ Ì ǦÊʮÊƄƝα ÉǖÉǝÌǛÈƾ¦ʴÌ ʙǒʴÈ È ƋÈdž sick ÌǕ ǟÊ Ê ƋÈǟÊǒʖİ  έÈ È dž then he turned to their gods
secretly and addressed them Do not you eat? What happened to you ǮÈ ÌǕǏ É ÈǒƁÈǖ
ÈÀ ʴÌ ÉNjƷÊ ΰ ǛÈƊ not you speak? Ǚ Ì ǧǗÊ È ǧÌǒƁÊ ǻȧƁÅƄέÌ Ʋ
Ê È ÌǕǟÊ Ì ǧÈǓÈƾȹȗέÈ È dž The idol worshipper’s ÈÀ ʴÌ ʚ džʱÊ È ǿÊ ǝ ÌǧÈǒʦ¦;ÉǓÈƅαNJÈƁÈdž then
they advanced towards him hastingly, then Ibrahim said: Do you worship ƁÈǖ
ÈÀ ʴÌ É ƋƗÊ Ì ǛÈƊ what you carve?
ƉƗÌ È ǾƉ É ƗÊ Ì ǛÈǿƉ È ƗÈ È ǚ  µ‫»ل‬Ë È ʯ»ʚ ÊʱÈǿ»  ʙ È ʯ  ljƷα É ǾljÉ ƷÊ ΰ ǛÈǿljÈ ƷÈ È ǚ  À ‫ل‬¹ÌɷÈάɹÌɷέÉ È ǿȹȗÈά
Dialogue between Ibrahim and his people (97-99): Then his
people becameƁÅǚƁÈǧÌǛÉǻȏ ǝÈǒ¦ʴÌ É ǛαƄ¦ wild ǕÊ Ì ǧƗ È Ìǒ¦ ǣÊdž É Á ʴÌ ÉNjÌǒÈƁÈdž and thrown him into the blazing
Ê Ɠ
Ì ÉǕÉǟÙǛÌǓÈƿƓ
fire. ǙÈ Ì ǧÊǓÈLJ΀Ì È Ǯ¦ È Èdž
µ‫ل‬ÀƁÈǧÌǛÉǻǥÊǛαƅÈǿȂÙǛÈƄ
Dialogue between Ibrahim and his people (100-101): ǕÇ ̈́ÉǃÊ ǻÉǝÙǚÌʮƫʙ È ƅÈdž
ǕÇ Ì ǧÊǓƖÈ So we gave him the glad tidings of a boy forbearing.
¸‫ل‬έÉ ƫË Ê È ƅÉǿέÈ ƫʙ ÈƄ
Ismail as a gift to Ibrahim (102-107): ǣÈ Ì ƿƧǒ¦ ʙ É ǝÈƿÈǖ ÈǁÈǓÈǻ ƁκǗÈǓÈdž When Ismail
reached the age of working with him, Ê¿ ƁÈǛÈǗÌǒ¦ǣÊdžÃÙάȦʻǣιÊ ǚʦ then Ibrahim said: O My
dear son! Indeed I have seen a dream that I am slaughtering you. ƁÈǗÈǓƦÌ È ¦ŵκǗÈǓÈdž Then
the ǙÊ Ì ǧÊƅƓÈ Ì ǓÊǒȏǝʙǓÈƊÈʲ he (Ibrahim) put him (Ismail) down upon his forehead. ǙÉ Ì ǧÊƅÉǗÌǒ¦¦É˂ʄÈƅÌǒ¦ǡÈ ÉǟÈǒ
Thus Ibrahim earned success in a big trial in memorial of this ǕÇ Ì ǧƻÊ ÈƾƕÇ α ƄƟÊ Ê ǻÉǝÙǛÌǦƝÈ È džÈʲ We
ransomed him with a great sacrifice.
µ‫¦ ل‬ƝÈ Ê džÄƝÊ ÌLJÈǿÃƝÙ È dž  À‫ل‬ËǑÈǼʚǑÉƋÈǿʙ Ǒ È Ɗ  ©Ɓ
Æ ÈǖƁÈǛÈǖÆ¿ƁÈǛÈǖ
 (Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 449UQA 451 ˰˯ΰΟ
Children of Ibrahim and Ishaq (108-113): ÈǕÌǧÊǞέÙ αƄʦ ıʝ Èƾ ÆǕ̈́ƦÈ Allah kept
remained the mention of Ibrahim in the later generations. ljÈ ƗÙ ƦÌ Ê ƁÊǻÉǝÙǚÌʮƫʙ ÈƄÈʲ We gave
him glad tidings of Ishaq, ǙÆ ƧÊ ƗÌ ÉǖƁÈǗǟÊ Ê ƋʙǦÊ˰ɯǙΰ ÊǖÈʲ a prophet among the righteous.
Ä ʜ Ê ά¦ÈάȯίƇʙǦÊ˰ɯ
Favor on Musa and Haroon (114-122): ÈÀ ÌʲέÉ ÙǞÈʲȂƦÙ ʴÌ ÉǖıÙ ÈƾƁκǛÈǛÈǖƝα ÈNjÈǒÈʲ We conferred
favor upon Musa and Haroon and We helped them, and gave them ÈƃÙƋǏÊ Ìǒ¦ƁÈǗÉǟÙǛÌǧÈƊʖÈʲ
ǙÈ Ì ǧÊƅÈƋƧÌ ÉǗÌǒ¦ the Book the clear and ÈǕ Ì ǧÊNjÈƋƧÌ ÉǗÌǒ¦¶¦È έÈ Ưǒ¦Ɓ
ËÊ ÈǗÉǟÙǛÌǦƝÈ ÈǞÈʲ We guided both of them.

¹‫ل‬ƇÈǚƁÈƅÊƋƦÌ Ê ¦ǙÉ Ì ǧÊƅÈƋƧÌ È ǿÈÀƁÈƅÈƋƦÌ Ê ¦  À‫ل‬Ǚι ÈǖǙλ ÉǗÈǿǙκ Èǖ

Call/invitation of Hazrat Ilyas (123-133): ǙÈ Ì ǧÊǓƦÈ έÌ ÉǗÌǒ¦ǙÈ ÊǗÈǒ²ƁÈ È ǧÌǒʦκÀʦÈʲ Indeed, Ilyas
was surely of the Messengers. When he said to his people ǯ Å Ì ƿÈǻ ÈÀ ʴÌ ÉƾƝα ÈƊȦ Do you
call Baal (an idol) and ǙÈ Ì ǧÊNjÊǓƛÙ Ìǒ¦ǙÈ ƧÈ ƖÌ È ¦ÈÀÌʲÉάƟÈ ÈƊʙʲ you forsake the Best of Creators?
É Á ʴÌ ÉƄƟʙ ǏÈ È dž But they denied him. On the Day of Judgment ÈÀ ÌʲέÉ Ƴ È ƗÌ ÉǗÈǒ ÌǕ ÉǟκǚÊƁÈdž so indeed,
they will surely be brought.
É ƟËÊ ǏÈ É ǿ§
 ¸‫§ل‬ È Ɵʙ Èǎ  µ‫ل‬°Ì¯ÊʲÉάƟÊ È ǿÈάȯÈʲ
 (Ζൖϔμ
ൖ ϟ΍)37˰Γέ˴ Ϯ˸ γ
˵ 450UQA 452 ˰˯ΰΟ
The wife of Lut (134-138): We saved Lut and his followers from the
punishment except ǙÈ Ì ǦÊʮÊƅÙǃÌǒ¦ǣÊdž¦ήʯǡÌ Ɠ
É ÈƾǮʙ Ê ¦ an old woman was among those who remain
Ì È ǚÌʮκǖÈ® κǕÉƎ We destroyed the others.ÌǕ ǟÌǧÈǓÈƾ ÈÀÌʲέʚ ÉǗÈƋÈǒÌǕ ǏÉ κ ǚʦÈʲ And
behind. There after ǙÈ Ì ǦÊʮƚÈ Ǵ¦Ɓ Ê
surely you pass by them, and do not you use reason?
À‫ل‬ơË Èǖέʚ ÉǗÈǿέʙ Èǖ  ¸‫ل‬έÉ ÊιǖƝÈ É ǿέÈ κǖÈ®  °ǡÌ É ƅÉǂέÉ É ƅÌǃÈǿέÈ È ƅÈǂ
Yunus in the belly of a fish (139-148): Remember Yunus! ǍÊ Ì ǓÉLJÌǒ¦ǣÈǒʦljÈ ÈƄȦ̯ʦ
ÀÊ ʴÌ ƗÉ ƫÌ ÈǗÌǒ¦ When he ran away to the ship.ÈǕÈǞƁƧÈ È dž Then he drew lots and he became
ǙÈ Ì ǧƳ Ê ƖÈ Ɲα ÉǗÌǒ¦ǙÈ ÊǖÈÀ˜È È dž of the losers (to be pushed in the sea), finally he jumped in the
sea © É ʴÌ ƗÉ Ìǒ¦É ǝ ÈǗÈNjÈƋÌǒƁÈdž then swallowed him the fish, ǕÌǧÈǓÉǖǡÈ ÉǞÈʲ while he was blameworthy.
ʸÊ ʕέÈ È ƿÌǒƁÊ ǻÉ ǝ Ù ǚƟÌ È ƅÈǛÈdž But We cast him onto the open shore Ê ǝÌǧÈǓÈƾƁÈǛÌƋÈƅζȦÈʲ and we cause to grow
over him ǙÇ Ì ǧƷÊ αNjκǿǙÌ ÊιǖÅ ¨ έÈ Ɠ È ƪÈ a plant of gourd. And we sent him to a hundred thousand
or more. Afterwards ǙÇ Ì ǧƖÊ İÙ Ê ¦ÌǕÉǟÙǛÌƿʙƋÈǗÈdž and they believed so We gave them enjoyment.
 ­‫ل‬ÉǕÊNjÈƋÌǓÈǿÈǕ ÈNjÈƋÌǒʦ  ¢‫ل‬Ʊ È ƖÈ α®È¢  ¬‫ل‬ÉǕÊǞƁƧÈ É ǿÈǕÈǞƁƦÈ  µ‫ل‬ljαƄÈ¢ljÊÉ ƄÌŷÈǿljÈ ÈƄÈ¢
É ƖÊ Ɲα É ǿƱ
È È
ǙÆ Ì ǧƷÊ αNjÈǦ  É  ¦έÈ Ìƾ¢Æ  ¦έÈ Èƾ  ƟαƅÈǾƟÉ É ƅÌǛÈǿƟÈ È ƅÈǚ  ¢‫ل‬ƇÈǖǮÈ Ê ¤ÉǕÌǧÊǓÉǿÈ¿ǮÈ ¢  ÆÀƁ Æ ʴÌ ƖÉ
 È ƋÌǧƖÊ ©
Blame on Allah (149-160): ÌǕ ǟÊ Ê ƋÌLJÈƋƦÌ ƁÈdž Then ask them, ©Ɓ É È ǛÈƅÌǒ¦ǍÊ
È Ë ƄέÈ Ê ǒȦ Does your
Lord have daughters ÈÀ ʴÌ É ǛÈƅÌǒ¦ÉǕÉǟÈǒÈʲ while for them are sons? ƁÅƎƁÈǚʦÈƇǏ̗ È ɻ ǓÈǗÌǒ¦ƁÈǛαNjÈǓƚ È Ì¿È¦ Did We
create the Angels females Indeed they are surely liars. ÈÀ ʴÌ ÉǗǏÉ ƗÌ È Ǽ Dž  È Ì ǧÈǎ How you
judge on the grounds of false belief? ÈÀ ÌʲέÉ ʙʏƟÈ È ǼǯÈ È džȦ They have made between Allah.
 ǕǏÌ Ɩ É ÉǕǏÉ ƗÌ È ǿÈǕǏÈ ƖÈ  ÈÀ ʴÌ É ǛÈǻǙÆ αƄʦ  ¹‫ ل‬ƁÈƋÌLJÊƋƦÌ Ê ¦ǥÌ Ê ƋÌLJÈƋƧÌ È ǿȂÙƋÌLJÈƋƦÌ Ê ¦

 (ι
Ը )38˰Γέ˴ Ϯ˸ γ
˵ 451UQA 453 ˰˯ΰΟ
Effect of Shaitaan’s temptation on the Hell dwellers (161-163):
Believe it! You and your false gods ǙÈ Ì ǧÊǛÊƋÙLJÊ ǻÊ ǝÌǧÈǓÈƾ ÌǕÉƋΰǚȦŵÈǖ can tempt away (anyone)
È Ì ǒ¦Ê˄ƁƮ
Ê Ɠ
except the ǕÊ Ì ǧƗ È ǡÈ ÉǞǙÌ ÈǖǮʙ Ê ¦ he who is to burn in the hell fire.
²‫ل‬ǣÅǓƮ È  ƇÈǛÌƋÊdžǙÉ Ê ƋÌLJÈǿǙÈ È ƋÈdž
Ì È ǿǥÈ ÊǓƮ
È ıÙ Ư
Saying of Angels (164-169): The Angels said; for us there is a known
(fixed) place to worship Allah ÈÀ ʴÌ ʚ džȋƯ ʙ ǒ¦ǙÉ ƗÌ È ǛÈǒƁκǚʦʙʲ Indeed we surely stand in rows and
surely glorify Allah. Indeed we are the ÈÀ ʴÌ ƗÉ ËÊƅƧÈ ÉǗÌǒ¦ǙÉ ƗÌ È ǛÈǒƁκǚʦÈʲ chosen slaves of Allah.
¸‫ل‬ƕÊÉ Ë ƅƧÈ É ǿƕÈ ʙ ƅƦÈ  À‫ل‬DžË Ʈ
È Džʚ Ư ʙ Ʈ
É È ǿDž È
Help to the Messengers (170-182): ƁÈǛÉƋÈǗÊ͹ È Ɖ
Ì ÈNjÈƅƦÈ  Ɲα ÈNjÈǒÈʲ Has preceded our
word for the Messengers ÈÀ ÌʲÉάǡÌ Ư É ΰ ǛÈǗÌǒ¦ÉǕÉǟÈǒÌǕÉǟκǚʦ surely they would be victorious. ƁÈǚƝÈ ΰ Ǜƒ É κÀʦÈʲ
ÈÀ ʴÌ É ƅÊǓÙǃÌǒ¦ÉǕÉǟÈǒ So (O Prophet༞ ) turn away from them ÈÀ ÌʴÉǓÊƓÌƿÈƋƧÌ È ǿƁÈǛÊ Ƅ¦ƟÈ È ƿÊƅÈdžȦ until a time (for
few days), when our punishment ÌǕ ǟÊ Ê ƋƖƁ È ƧÊÈ ǻȾÈʱÈǾ¦È¯ÊƁÈdž it descends in their territory ÈʸȇƧÈ È dž
ǙÈ Ì ǦÊʬƟÈ ΰ ǛÉǗÌǒ¦ ˑÉ ƁÈƅƮ
È so soon they will see. Thus, when the Muslims went to attack on
Khaibar then Jews got frightened on seeing them. O Prophet༞ ! you say them
Glory be to your Lord who is ÈÀ ʴÌ ÉLJƯ Ê È ǿƁκǗÈƾʨʙʱÊƿÌǒ¦§Ë Ê Èά above what they.
*********** ȍ ¨°ǡƦ***********
´
(Makki, Verses: 88, Rukoo: 5)
The chiefs of Quresh made a complaint of Muhammad (pbuh) with his uncle Abu
Talib. In reply the Messenger of Allah said; Say Ηᕚᕕቨᒷᑢቧᕕ " There is no god but Allah
“ You will become owner of Arab & Ajam. Then they said it is amazing that we forsake
all our lords and worship one Allah. At this moment the initial verses of Surah Saad
are revealed.
Destruction of the nations (01-03): ơÊ ÌʏƟǒ¦à ËÊ Ê¯ÀÊ ʖέÌ ÉNjÌǒ¦Èʲ By the Quran full of
reminder ¼ Ç ƁÈNjƪÊ κʲǨƣʙ ƾÊ ÌǣÊdž. The disbelievers are in self-glory and opposition. We can
destroy them as we destroyed the previous nations, ´Ɓ È ǮÈ ʙ ʲ¦ÌʲÈ®ƁÈǛÈdž then they
 Ç È ǛÈǖǙÈ Ì ǧƖÊ ©
called out and there was no time for them for any escape.
Æ È ǛÈǖ
´Ɓ
 (ι
Ը )38˰Γέ˴ Ϯ˸ γ
˵ 452UQA 454 ˰˯ΰΟ
Wonder of the disbelievers (04-05): The disbelievers wonder on this
thing ÆάƟÊ ΰ ǛλǖÌǕÉǞÈʸȇƒÈ ΰÀȦ¦;ÉƅƓÊ ÈƾÈʲ that has come to them a warner from among them and
they began to say this ¦ƝÅ ƖÊ ¦κʲƁÅǟ̓ʦÈƇÈǟÊǒǴ¦ Ì È ǑÈƿƒÈ È ¦ is certainly a thing curious.
ƇÈǟÊǒʖÆǝÈǒʤ  ƃƓ È Èƾ ÉƃƓÈ Ì ƿÈǿ ÈƃƓÊ Èƾ
Advice to be constant on idles and Punishment (06-08): ÉǯÈ ÈǗÌǒ¦ljÈ È ǓƷÈ ΰ ǚ¦Èʲ
¦ʴÌ ƫÉ Ìǖ¦ÀÊ È ¦ÌǕÉǟÌǛÊǖ And went forth the chiefs and they said: Be constant over your gods.
For calling to worship one god É®¦  έÈ λ ǿÆ ǣÌ ƫÈ È ǒ¦ƟÈ ÙǞκÀʦ is certainly a thing intended, Ǯʙ Ê ¦ǷƟÈ ÙǞÌÀʦ
Æ ǯÈ Ê Ƌƚ¦
¼ Ì Not is this but a fabrication. They are in doubt about the revelation and
Ê ƟÈ Èƾ¦ʴÌ É NJÌʲƟÉ È ǿƁκǗʙǒÌǑÈƄ not yet they tasted MY punishment.
§¦
É
­‫ل‬ljÉ ÊǓÈƋƛÌ È ǿljÈ ÈǓÈƋƚÌ Ê ¦  ¢‫¨ل‬È®¦ÈάʤÉ®¦έÈ É ǿƝÈ Ì ǦÊʬ¢  ¼‫ل‬ljÉ ÊǓƷÈ ΰ ǛÈǿljÈ È ǓƷÈ ΰ ǚʦ
Wonder on the disbelievers (09-11): ǍÊÈ Ë ƄÈάÊƇÈǗƖÌ ÈάǙÉ Ê ˾ʕÈ˔ƚÈ ÌǕÉǞƝÈ ΰ ǛƾÊ ̿Ȧ they have the
treasures of the Mercy of your Lord? In these treasures is there any proof that
they may give prophecy to whom they will and deprive the one whom they do
not will? §Ɓ Ê È ƅ΀Ì È Ǯ¦Ì  ǣÊdž ¦ʴÌ ÉNjÈƊέÌ È ǧÌǓÈdž Then let them ascend by the means (ropes) over the
sky and cut the chain of revelation that is sent down to Muhammad Ț. This
is also an army force will be a §¦ Ê ÈʱǸÌ È Ǯ¦Ì ǙÈ ÊιǖÆ¿ÂÌ ƣÉ ÌǟÈǖ a defeated one.
¿ƣÌ ÈǞÉ¿ƣÊ ÌǟÈǿÈ¿ ƣÈ ÈǞ  §Ɓ Æ È ƅƦÌ È ¢ ÆƃÈƅƦÈ  ­‫ ل‬ƁÈNjÊƊÌʬʦǥÊNjÈƊέÌ È ǿȂÙNjÈƊÌʬʦ
Destruction of the nations (12-16): People of Nuh, Aad, Ê® ƁÈƊÌʲÈǮ¦Â Ì É¯ÉÀʴÌ ÈƾʮÌ Ê džʙʲ
and Firaun, the owner of the stakes, and People of Thamud, and Lut, and the
Companion of Aika (the wood), each of them §Ɓ Ê ÈNjÊƾljʙ ƗÈ È dž and became deserving
for punishment and ¼ Ç ¦ʴÈ È džǙΰ ÊǖƁÈǟÈǒƁÈǖ not for it any delay. before it they said: O our
Lord! ƁÈǛƷʙ Ê NJƁÈǛʙǒÌǑƓ Ë Ê ÈƾƁÈǛʙƄÈά Hasten for us our share before the Day of judgment. Then
Allah made a mention of Dawood that Remember! Dawood, the possessor of
strength, that È˄Ɓ  È ƅƓÊ Ìǒ¦ ƁÈǚÌʮƛʙ ƦÈ We subjected the mountains with him that glorifies
Allah in the morning and in the evening.
È
¶ Æ ʴÌ ƷÉ É NJƵ
ʜ Ê NJ  À‫¦¼ل‬ʴÈ È dž¼É ʴÌ ÉLJÈǿ¼Ɓ È È dž  Æ®Ɓ  ÈƊÌʲ¢ƝÆ Ê ƊÈʲ
Destruction of the nations (17-18): People ƝÊ Ì ǦÈǮ¦¦ Ì È¯È®ȏʲ¦È®ƁÈǚƝÈ α ƅÈƾέÌ Éʊ̯¦Èʲ evening ɺǝκǚʦ
Æ ʙʲȦ Though ¼
§¦ Ê ¦έÈ ƪÌ Ǯ¦Ê Ì ÈʲǣËÊ ƫÊ È ƿÌǒƁÊ ǻǙÈ ƗÌ ËÊƅƧÈ É Ǧ
È
µ‫ل‬ƝÌǦ¢ƝÉ Ì ǧ̗ÈǿÈ®¡ 
 (ι
Ը )38˰Γέ˴ Ϯ˸ γ
˵ 453UQA 455 ˰˯ΰΟ
ʙ Èʲ and the birds assembledwith
Kingship of Dawood (19-20): Å ¨ÈάǡÌ ƫÉ ƗÌ ÈǖέÈ Ì ǧƷǒ¦
him in his control and ȏ ǝǏ È Ì ǓÉǖƁÈǚα®ƝÈ ƪÈ Èʲ We strengthened his kingdom. §Ɓ Ê ƷÈ ƛÊ Ì ǒ¦ÈǑƯ Ì È džÈʲ
È Ɲʚ ƫÉ È ǿƝʙ ƪÈ  ơƫÈ ƖÈ έÉ ƫÉ ƗÌ È ǿέÈ ƫÈ ƖÈ
À‫ل‬ƝË ƪ
Judgment of Dawood (21-25): Remember when §¦ È έÈ ƗÌ ǗÊ Ìǒ¦ ¦ʲÉάǡʙ ƧÈ È Ǽ ̯ʦ the
climbed over the wall ÌǕ ÉǟÌǛÊǖȸ  ÊʍÈLJÈdž and he (Dawood) was afraid of them. They said:
We areƱÇ Ì ƿÈǻ ıÙ ÈƾƁÈǛƳ É Ì ƿÈǻȂÙǃÈǻ ǙÊ ÙǗƯ Ì ƚÈ wo litigants (Parties), has wronged one of us to
another. So you judge between us in truth Ƶ α ƷÊ ƫÌ É ǼǮÈ Èʲ and do not be unjust. ŵɵÈ ƝÊ ÌǞ¦Èʲ
Ê έÈ Ư
¶¦ ËÊ ǒ¦ʸÊ ʕÈ˕ƦÈ İÙ Ê ¦ This is my brother he has Å Ƈ Ɠ È Ì ƿÈǾÈÀʴÌ É ƿƧÌ Ê ƊκʲƽÆ ƧÌ Ê ǼȏǝÈǒ Ninety nine ewes (sheep)
while I have one ewe. So he is saying that ƁÈǟÌǧÊǛÌǓÊLJÌͽȦ entrust her to me means give
it to me and §Ɓ Ê ƷÈ ƛÊ Ìǒ¦ǣÊdžÌǣÊǚʙʱÈƾÈʲ he overpowered me in the speech. Dawood said;
Certainly he has wronged you by demanding your only ewe and listen! ¦έÅ Ì ǧÊƏÈǎκÀʦÈʲ
ʸÊ ȇƷÈ È ǓƛÉ Ìǒ¦ ǙÈ Êιǖ Many of the partners certainly oppress some of the on another.
Dawood became certain that We had tried him and he asked forgiveness of
his Lord and §Ɓ È È ǚȦκʲƁÅƿÊ˩¦Èάέʙ ƚÈ È ˘ fell down bowing in prostration. Indeed ȂÙLJÌǒÉʱÈǒƁÈǚƝÈ ΰ ǛƾÊ ȏǝÈǒκÀʦÈʲ
for him with us surely is a near access §ȉ Ç ÈǖǙÈ ƧÌ ƖÉ È ˘ and a good place of return.
È Ì ƚÈ  ¸ÈʍÈdžɸÈʍÌLJÈǿȸÊʍÈdž  ®‫ل‬Éάǡʙ ƧÈ È ƋÈǿÈά ǡʙ ƧÈ ÈƊ
 ΃‫¶ل‬ƁƷÈ ƪÌ Ê ¤Ƶʚ ƫÊ É ǿƵ
ʙ ƪÈ ¢  2ÀÊ ƁǗÈ Ư Ì ƚÈ Æ ǕƯ
È
Æ Ì ǧÊǓƚÈ  µ‫ل‬ƣË Èƾƣʚ ÊƿÈǿƣʙ Èƾ  ¢‫ل‬ÉǑÊLJǏÌ É ǿÈǑÈLJÌǎ¢  ːÆ ƁÈƿÊǾÆ Ƈ Ɠ
ȂÙLJÌǒʚʱǒȦ  É  ƁƷÈ È ǓƚÉ Ƶ È Ì ƿÈǚ
Making Vicegerent to Dawood (26-27): All said: O Dawood! ǍÈ Ù ǛÌǓÈƿƒÈ Ɓκǚʦ
Å Ƈ ÈLJÌǧÊǓƚÈ Indeed We have made you a vicegerent in the earth, ÃÙʴÈǟÌǒ¦ƽÊƅʙƋÈǼǮÈ È ʲ so judge
Ê
between the men in truth. After that Allah said to people doers with the good.
¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙ ǓÊËǒÆ Ǒ Ì ǦʴÈ È dž So woe to those who disbelieve.
 (ι
Ը )38˰Γέ˴ Ϯ˸ γ
˵ 454UQA 456 ˰˯ΰΟ
A pious and a wicked is not equal (28): Do you treat those who
believe and do righteous deeds µ Ì ǣÊdž ǙÈ Ì ǦƝÊ ƧÊ ÌLJÉǗÌǒɼÈ like those who spread
 Ê ÌάÈǮ¦
corruption in the earth orÊ °ƁƓ ʙ ÉLJÌǒɼÈ ǙÈ Ì ǧÊNjʙƋÉǗÌǒ¦ÉǑÈƿƓα È Ǿ̿ȦĨ like the wicked. Never!
Pondering over Quranic Verses (29): Quran is sent down Ȑ ǝÊ ƋÙǦʖ¦ʻʲέÉ ʙƄƝʙ ÈǧÊËǒ so
that they may ponder over its verses §Ɓ Ì ÉǒʲɦέÈ ʙʏƟÈ È ƋÈǧÊǒÈʲ and that may be reminded
Ê È ƅÌǒÈǮ¦¦ʴ
those of understanding.
È
Æ È ƅÌǒ¢ ʜƃÉǒ  ®‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʙʏƟÈ ÈƊ  ®‫ل‬έÉ ʙƄƝÈ È ƋÈǿέÈ ʙƄƝÈ ÈƊ
§Ɓ
Sulaiman and steeds/horses (30-33):In the ǣËÊ ƫÊ È ƿÌǒƁÊ ǻÊ ǝÌǧÈǓÈƾ µÈ ˓Ê Éƾ̯ʦ afternoon
when É®Ɓ  È ǧƓÊ Ìǒ¦ Ɖ É Ù ǛÊLJƯǒ¦ʞ excellent breed steeds were displayed to Sulaiman, he said I
preferred the love of good over the love (remembrance) of my Lord until the sun ȂʞƋƖÈ
Ê Ɠ
§Ɓ È ƗÊ Ì ǒƁÊ ǻ© Ì Èά¦ʴÈ ÈƊ hidden in the veil. ǣ ʙ È ǓÈƾƁÈǞÌʲʚ®Éά The steeds were displayed again to him
then he began to ¼Ê ƁÈǛÌƾÈǮ¦Ì ÈʲʼÌʴƧǒƁÊ ʚ ǻȧƁƗÅ ƧÌ ÈǖljÈ ÊLJƷÈ È dž pass his hand over the legs and the necks.
°‫ل‬ÄÊά¦ʴÈ È ǼÃÙά¦ʴÈ È ƋÈǿÃÙά¦ʴÈ ÈƊ  ©Ɓ Æ È ǛÊdžƁƮ È ί Ƈ È ǛÊdžƁƮ È
Test of Sulaiman and autonomous state (34-40): To test Sulaiman
¦ƝÅ ƧÈ ƒ È Ȑ ǝËÊǧƦÊ έÌ ÉʎıÙ ÈƾƁÈǛÌǧÈNjÌǒȦÈʲ We placed on his throne a body, then he turned and said: O
my Lord! Forgive me and ˜Å Ì ǓÉǖÌǣÊǒ αƃÈǞÈʲ grant me a kingdom. Ã Ê ǣÊǃÈƅηÈǿǮʙ Then
Ì ƝÊ Ì ƿÈǻθÊιǖƝÇ ǸÈ È ǮÌ
We subjected to him the wind to flow by HisÅ  ȇƚÈ ÉάȐÁơÊ ÌǖÈƁÊ ǻÃ Ì ÊʮƓα ÈƊ command, §Ɓ È Ʈ È È ¦ ƍ É Ì ǧƖÈ
gently wherever he directed. Also subjected to him the devils and Ç ȇκǛÈǻʙɽ É ǙÈ Ì ǧƷÊ Ù ǧƫǒ¦ ʙ Èʲ
 Ç ʴʙ È ǂʙʲ every builder and diver. Ê® ƁÈLJͩ
´¦ Ì Ê džǙÈ Ì ǧÊǚέʙ ÈNjÉǖ These are our favors ǙÌ É ǛÌǖƁÈdžƁÈǚͻȋƷÈ Èƾ¦ƟÈ ÙǞ so
Ì È Ǯ¦ǣ
grant of withhold it §Ɓ Ç ƧÈ ƖÊ ơÊ Ì ǧÈǃÊ ǻǍ Ì ƧÊ ÌǖȦÂÌ È ¦ .
 ÈLJƮ
Æ®Ɓ Ì È ¢ƝÆ ÈLJƮÈ  ÈÀ ʴÌ É ǚέʙ ÈNjÉǖÆÀέʙ ÈNjÉǖ  Ĺ´¦  Æ ʴʙ È ǂ  Æ ƁƚÈ Éά
Sickness of Ayyub and his patience (41-43): Ayyub called his Lord that
ʙ ǣÊǛƧʙ ÈǖÌǣιÊ ǚȦ has touched me shaitaan §¦
ǙÉ ƷÙ Ì ǧƫǒ¦È Ç ƟÈ Èƾκʲ ƃ Ç Ư Ì É ǛÊ Ƅ with distress and suffering.
Then Ayyub invoked to his Lord. Allah has accepted his supplication and said:
È ÊǓƒα Ê˓Êǻ Ʊ
Ǎ  Ì ÉʉÌάɦ Strike with your foot on the ground, so gushed out water from it
then Allah said §¦ Æ έÈ ƪÈ κ ʲÆ®ÊʬƁÈǻʶǑƧÈ È ƋÌǃÉǖ¦ƟÈ ÙǞ This is a spring of water to bath and cool to drink
that you may use.
© Æ ǯÈ ƧÈ È ƋÌǃǖÉ ÆǑƧÈ È ƋÌǃǖÉ  µÌ˕ÉʉÉάƱ É ÉʉέÌ È ǿƱ È È˳Èά  ÆƃƯ Ì Éǚ
 (ι
Ը )38˰Γέ˴ Ϯ˸ γ
˵ 455UQA 457 ˰˯ΰΟ
Fulfilling the oath by Ayyub (44): Hazrat Ayyub during his sickness took
oath to strike 100 lashes to his obedient and faithful wife while getting angry on
something. After healing Allah said ƁÅƏÌǃƲ Ê Ƚ ƝÊ È ǧÊǻƟÌ ƚÉ È ˘ And Take in your hand a bunch (of
grass/broom) and strike with it to your wife ƍ Ì È ǛƗÌ È ǼǮÈ ÈʲȐǝËÊ ǻ§ Ì È dž and do not break
α ÊʮƲƁ
your oath.
ƍΰǛƖÊ ƍ É È ǛƗÌ È ǿƍ È Ê ǛƖÈ  ªƁ Æ È ǃƲ Ì È ¢ƍ Ê  À‫ل‬ƟƚÌ È ¢ƟÉ ƚÉ Ì ŷÈǿƟÈ ƚÈ È ¢
Æ Ì ǃƲ
Ibrahim, Ishaq and Yakub (45-48): Ibrahim, Ishaq and Yakub Ê °ƁƯÈ αƄÈǮ¦Ì ÈʲÃÌ ƝÊ Ì ǦÈǮ¦ǣ Ì Ê ǒʲɦ
were expert scholars and possessors of knowledge in religion. Ç ƇƯ Ì È ǓƚÌ È ¦ŵɵκ Ê ¦
È Ê ǒƁƛÊÈ ǻΰǕÉǟÙǛƯ
We chose them and they Ê ά¦Ɲǒ¦à ʙ έÈ Ì˨ʯ were Ê °ƁÈǧ˥Ì È Ǯ¦ Ì ǙÈ Ì ǧÈLJƷÈ ƯÌ ÉǗÌǒ¦ǙÈ ǗÊ Èǒ the best chosen people
Ì ǙÈ Êιǖʜ˧É ÂÈ they all are from the best.
near us. Ê °ƁÈǧ˥Ì È Ǯ¦
È È È ǓƚÌ È ¢ 
É ÊǓƛÌ É ǿƭ
ÆάƁÈǧƚÌ ¢έÆ Ì ǧƚÈ  ¢‫ل‬ƭ
Abode of Pious people (49-54): And for the righteous people is Heaven
they will §¦ Ì ÉǕÉǟʙǒÅ Ƈ ƗÈ ʙ ƋÈLJλǖ be ƁÈǟÌǧÊdžǙÈ Ì ǧ̘ǏÊ ʙ ƋÉǖ Reclining therein, they will call therein different
É ʴÈ α ƄÈǮ¦
types for fruits and drinks. And with them §¦ Æ έÈ ÌƊȦ » ʙ ©
Ê ÌʮƷǒ¦ É έÙ Ư Ê Ù NJ will be the (women)
companions of modest gaze and of the well matched in age. They will have
our provision which will not be Ç® ƁÈLJκǾǙÌ ÊǖȏǝÈǒƁÈǖĨ depleted (exhausted).
È Æ ÌÊ Ê ƁÈNJί¨έÈ Ʈ
Ê ƁÈNJ  ¸‫ل‬ƕÉ ÊË ƋÈLJÉǿƕÈ ʙ ƋÈdž
®ƁÈLJÈǾƝÉ ÈLJΰǛÈǿƝÈ ÊLJÈǚ  §¦ Æ έÈ ÌƊ¢§  ʮƊ  ©¦ Æ έÈ Ʈ
Abode of Transgressors (55-62): §ȉ Ç Èǖ έʙ ƫÈ Èǒ ǙÈ Ì ǧÊǃƷǓ
ʞ Ê ǒ κÀʦÈʲ Place of return for the
transgressors is ƁÈǟÈǚʴÌ È ǓƯ Ì È ǿȶÈǕ κ ǛÈǟƒÈ Hell, they will burn therein, É®Ɓ  ÈǟǗÊ Ì ǒ¦ƥÈ Ì ſÊƅÈdž They will enter
in it and for them therein is ¼Ɓ È É ÁʴÌ É NJÌʲƟÉ È ǧÌǓÈdž boiling fluid and purulence. The
Æ Ƨʙ È ǂκʲÆǕÌǧǗÊ Ɩ
chiefs of disbelievers, leaders of the astray people and their company will be
É È ƿκǖ ÆǕƗ
ÌǕ Ǐ Ê È ƋαNjλǖ «Æ Ì ɹÈdž¦ƟÈ ÙǞ bursting in with you in the Hell. Here pointed out to their
followers that they will have ÌǕǏÊÉ ǻȧƁÅƅƖÈ έÌ ÈǖǮÈ No welcome for them. The hell dwellers
will say about their leader Increase for him a punishment double in Fire for
them. Similarly disbelievers and polytheists will say, in the world Ê ά¦έÈ ƪÌ È Ǯ¦ Ì ǙÈ ιÊǖÌǕÉǞƝʚ É ƿÈǾƁκǛÉǎ
we used to count them among the bad ones.
ƃƖÌ Èά ÉƃƖÉ έÌ È ǿÈƃƖÉ Èά  ­‫ل‬ÉǕƗ Ê È ƋαNjÈǿÈǕ ƗÈ È ƋαNJʦ  ¼ƁÆ Ƨʙ È ǂ  É ƁκǗƖÊ È ¢ÆǕÌǧǗÊ ƖÈ
 (ι
Ը )38˰Γέ˴ Ϯ˸ γ
˵ 456UQA 458 ˰˯ΰΟ
Argument of Hell dwellers (63-64): Hell Companions will say about
Poor believers that ƁʛǦÊʮƛÌ ƦÊ ÌǕ ÉǟÙǚƟÌ ƛÈ ʙƊȦ Did we take them in ridicule or °ƁƯ Ì ÉǕÉǟÌǛÈƾƉ
È αƄÈǮ¦ Ì È ǂ¦Èʯ̿Ȧ
has turned away from them the vision? And this Ê ° ƁκǛǒ¦ǑÊ ÌǞȦÉǕ Ʈ É ƁƛÈ ÈƊ quarreling of the
people of the fire is surely the truth.
°‫ل‬ÉǕƮ È ƁƛÈ È ƋÈǿÈǕƮ È αƄÈ¢έÆ Ư
È ƁƛÈ ÈƊ  Æά ƁƯ È ÈƄ  µ‫ل‬ǁÌǦÈʯÉǁÌǦÊʱÈǿȹȗÈʯ  Ä
Ë ơÊ ƛÌ ƦÊ έÉ ƛÈ ƧÌ È ǿέÈ ƛÈ ƦÈ
The Prophets only warn the people (65-70): The Prophet ༞ said: I
am warning you from that punishment of hereafter and calling to oneness of
god (Tawheed)ÆǕ Ì ǧƻÊ Èƾ ¦Æ˂ÈƅÈǾ ǡÈ ÉǞ is a great news ÈÀ ʴÌ Ʋ É Ê˓ÌƿÉǖÉ ǝÌǛÈƾ ÌǕÉƋΰǚȦ from which you are
turning away. I have no knowledgeÈÀʴÌ ÉǗƯ Ê È ƋƛÌ È ǿ̯ʦ of the exalted chiefs.
­‫ل‬ÉǕƯ È È ƋƚÌ Ê ¦  Æ ƁÈƅÌǚÈ¢ÆŷÈƅÈǚ
Ê È ƋƛÌ È ǿÈǕƯ
Creation of Adam (71-74): Allah said to the angels: ǙÇ Ì ǧÊƶǙΰ ιǖÊ ¦έÅ ƫÈ È ǻljʶ Ê ǒƁƚÌÈ ǣιÊ ǚʦ When
ȏ ǝÉ ƋÌǦʴʙ ƦÈ ¦È¯ÊƁÈdž I have proportioned to him ǣ Ì ƖÊ Ì ˘ʚάǙÌ ÊǖÊǝÌǧÊdžƉ É ƛÌ ÈLJÈǚÈʲ and breathed into him of My
spirit ǙÈ Ì ǦƝÊ ƓÊ ƦÙ ȏ ǝ Èǒ¦ʴÌ É ƿÈNjÈdž then fall down to him prostrating.
»‫¸ل‬ÌɹÉNJÉʲƽÉ ÈNjÈǿƽÈ È NJÈʲ  ƙÌLJÈǾƙ É ÉLJΰǛÈǿƙÈ ÈLJÈǚ
Refusal of Iblis and Arrogancy (75-82): Allah asked iblees what
prevented you that you should prostrate to Adam to whom I created with MY
hands. O Iblees! ǙÈ Ì ǧÊǒƁÈƿÌǒ¦ǙÈ ÊǖƉ È ΰ ǛÉʎ̿Ȧ© È έÌ È ƅǏÌ È ƋƦÌ È ¦ Are you of the exalted one? Ç °ƁκǾǙÌ ÊǖÌǣÊǛÈƋαNjÈǓƚÈ
Iblees ǙÇ Ì ǧÊƶǙΰ ÊǖȏǝÈƋαNjÈǓƚÈ ʙ ˘said: ÈÀ ÌʴÉƏÈƿαƅÉǿÊ¿ǡÌ È ǿİÙ Ê ¦ʻǣÊǚÌʮƻÊ ΰ ǚÈƁÈdž I am better than him. You created me
from fire and you created Adam from clay. Allah said: ǙÈ Ì ǧÊƿÈǗƒα È ¦ÌǕÉǟκǛÈǦÊʴÌǂÉǮÈ Ǎ È Ê ƊʙʱÊƿÊƅÈdž then
get out of it.
È
¢‫¦ ل‬ʴÈ Ì ǂʤÄǡÊ Ì ǃÉǿÃʴÙ Ì ǂ¢
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 457UQA 459 ˰˯ΰΟ
The Hell will be filled (83-88): Iblees said: I cannot influence your
righteous slaves. Allah said: Listen O Iblees and Remember! the truth I say.
È ΰ ǛÊǖÈǕκǛÈǟƒÈ Ǚκ È ŭÈǓÌǖÈǮÈ Surely I will fill Hell ǙÈ Ì ǧÊƿÈǗƒα È ¦ÌǕÉǟÌǛÊǖǍ
Ǎ È È ƿÊƅÈǼǙΰ κǗÊǖÈʲ with you and all those who
follow you. After that the Prophet ༞ is said: Say I am not ǙÈ Ì ǧÊLJË Ê ˚È È ƋÉǗÌǒ¦ǙÈ ÊǖƁÈǚȦŵÈǖʙʲ of the
ones who pretend ǙÇ Ì ǧƖÊ ƝÈ Ì ƿÈǻȏÁÈƁÈƅÈǾǙκ ÉǗÈǓÌƿÈƋÈǒÈʲ surely, you will know its information.
É È
®‫ل‬DžÉ ʙ ˚È È ƋÈǿDžÈ ʙ ˚È ÈƊ  ƽÈƅÈǼƽÉ È ƅÈƋÈǿƽÈ ÊƅÈƊ  »‫ل‬ǫÌ ÈǖǫÈ ÌǗÈǿǫÈ Èǖ
*********** ơǖʚʱǒ¦¨°ǡƦ***********
(Makki, Verses: 75, Rukoo: 8)
The Messenger of Allah does not go to sleep until he recites Surah Zumar and Bani
Israel. – (Thirmidhi, Fatah Al Qadeer Lil Shokani fi Tafseer surah Zumar)

ËÊ É ǝʙǒƁƯ
Worship Allah only (01-02): You worship Allah ǙÈ Ì ǦƝǒ¦ Å ÊǓƛÌ Éǖ being sincere
to Him in the religion.
È È ǓƚÌ È ¢
É ÊǓƛÌ É ǿƭ
¢‫ل‬ƭ
ËÊ Ê ŬÊ ǮÈ È ¦ The Polytheists
 É Ê ǒƁƛÈ Ìǒ¦ǙÉ Ì ǦƝǒ¦
Excuses to worship other than Allah (03): ƭ
say we worship others besides Allah ȂÙLJÌǒÉʯÊŬ¦ǣÈǒʦŵɵÈ ʴÌ ÉƄơËÊ ÈNjÉǧÊǒ so that they may bring us near to
Allah.
É ÊËʮÈNjÉǿ§
¸‫§ل‬ È έʙ È NJ
Allah’s power (04-05): ÉάƁʙǟÈNjÌǒ¦ƝÉ ƖÊ ¦ÈʴÌǒ¦Éδ¦ǡÈ ÉǞ If Allah had intended surely, He could
have chosen from His creation whom He likes to be his off-spring. He is the
È É Ǧ He wraps the night over
one, the irresistible. He is the one who Ê °ƁÈǟκǛǒ¦ǣÈǓÈƾÈǑÌǧʙǒ¦ÉάǡÊË Ǐ
the day and wraps the day over night and the sun and the moon each running
ǣμǗƧÈ λǖǑÇ ˰È È Ǯ
Ê Ã É for a term specified.
α ʙ ǿʜɽ
Ì ʮÊ Ɠ
¸‫ل‬ÉάǡÊË ǏÈ É ǿÈά ǡË Èǎ
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 458UQA 460 ˰˯ΰΟ
Creation of Human being (06-07): Ç ¨ƝÈ ƖÊ ¦κʲƥÇ ÌLJκǾǙÌ ÊιǖÌǕǏÉ ÈNjÈǓƚÈ Allah created you from
one soul, then Ê¿ ƁÈƿÌǚÈǮ¦ É ÈǒȾÈʱΰǚȦÈʲ He made from it its mate ː¦
Ì ǙÈ ÊιǖÌǕǏ Ç È ʲ̱ȦÈƇÈǧÊǛÙǗÈƎ . Allah ÌǣÊdžÌǕǏ É ÉNjÉǓƛÌ È Ǧ
É Ê ƋÙǟκǖɦÀÊ ʴÌ ƷÉ ÉƄ He creates you in the wombs of your mothers, ƍ̈́
ÌǕ Ǐ Ç È ǽ Ɖ β ÙǗÉǓƺÉ  ǣ Ì Ê dž in three
darkness(es) ÈÀ ʴÌ É džέÈ Ư Ì É ǼǣξǚÈƁÈdž then how are you turning away? ÌǕ Ǐ É ÈǒÉǝƲÈ έÌ È ǿ¦ÌʲέÉ ǏÉ ƫÌ È ǼΰÀʦÈʲ And if
you are grateful, then He (Allah) likes it in you. ÃέÙ ƚÌ É ¦Èά̱ÊÂι ƨÈάʱ¦ÈʲÉάƣÊ È ǼǮÈ Èʲ And not will bear
bearer of burdens the burden of another.
µ‫»ل‬έÌ Ʈ È »É έÈ Ư Ì É ǿ»È ʮÊ Ʈ
É
Allah in distress and after that associating partners to Allah
Ê Ì ƥʙ Èǖ¦È¯Ê¦Èʲ When touches the man adversity Ê ǝÌǧÈǒʦƁÅƅÌǧÊǛÉǖȏǝʙƄÈάƁÈƾÈ® he calls his Lord
É ÈÀƁƧÈ ΰ ǚǮ¦
(08): έʜ Ʋ
È È¯Ê¦ when He bestows on him a favor ¦;ÉƾƝα È ǿÈÀɼƁ
turning to Him then É ǝÌ ǛÊιǖÅƇÈǗÌƿÊǾȏǝÈǒʴʙ ƚ¦ È ÈǖÈǣƧÊ È ǚ
Ê ǝÌ ǧÈǒʦ he forgets for what he used to call to Him. ǯ Å Ì ǧÊǓÈNJȽÊʮÌLJǏÊÉ ǻƽÌ ʙ ƋÈǗÈƊ
®‫ل‬ƽÉ ʙ ƋÈǗÈƋÈǿƽÈ ʙ ƋÈǗÈƊ  ²‫ل‬ÀƁÈǧƧÌ Ê ǾȂƧÙ ΰ ǛÈǿǥÈ ƧÊ È ǚ  ¸‫ل‬ɾÊʴË ƛÈ É ǿȾ ʴʙ ƚÈ
A Believer and a disbeliever/polytheist is not equal (09): The one
Æ Ê ǚƁÈNJǡÈ ÉǞǙÌ κǖȦ is devoutly obedient during hours of night and È ¨ έÈ ƚÊ Ǵ¦Ì  Éά ƟÈ ƗÌ ʙ Ǧ
who ǑÊ Ì ǧʙǒ¦ÈʸȇÈǚʖƉ
fearing the Hereafter and ÈÀ ʴÌ ÉǗÈǓÌƿÈǿǙÈ Ì ǦƟÊ ʙǒ¦ÃÊʴÈƋƧÌ È ǿÌǑÈǞ hoping for the Mercy of ÈÀ ʴÌ ÉǗÈǓÌƿÈǿǮÈ ǙÈ Ì ǦƟÊ ʙǒ¦Èʲ
his Lord and the one who does not do like this can be equal? Never! Those
who know and those who do not know can never be equal.
°ƟÈ ƖÈ ÉάƟÈ ƗÌ È ǿÈάƟÊ ƖÈ  ©ʴÌ É ǛÉNJƉ É É ǛαNjÈǿƉÈ È ǛÈNJ
Good for righteous people (10): ƁÈǧÌǚƝǒ¦ ʚ Ê ÁƟÊ ÙǞÌǣÊdž¦ÌʴÉǛƧÈ ƖÌ È ¦ǙÈ Ì ǦƟÊ ʙ ǓÊǒ For those who do
good in this world is good. Certainly ÌǕ ÉǞέÈ ƒα È ¦ÈÀÌʲέÉ ÊƅƯǒ¦ǣ ʞ ʙ džÈʴÉǿƁÈǗκǚʦ will be paid back in full
the patient ones their reward without any account.
È
¸‫ل‬ƇÈǧÊdžʴÌ È ǼĪʞ ǡÈ É ǿǥÈ ËÊ džÉʲ  ¢‫ل‬ǙÉ ƧÊ ƗÌ É ǿǙÈ ƧÈ ƖÌ ¢
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 459UQA 461 ˰˯ΰΟ
Worship Allah only (11-14): I am commanded that I worship Allah ƁƯÅ ÊǓƛÌ Éǖ
ËÊ É ǝʙǒ being sincere to Him in the religion and that »Ɓ
ǙÈ Ì ǦƝǒ¦  É ƚÈ È ¦ʻǣιÊ ǚʦ I be the first of those
who submit. Yet ǣ Ì ÊË ƄÈάƉÉ Ì ǧƯ È ÈƾÌÀʦ I fear if I disobey my Lord.
µ‫ل‬ÀƁÈǧƯ Ì ƾÊ ǥÌ Ư Ê Ì ƿÈǿȂƯ Ù Èƾ
Punishment for the losers (15-16): Those are the real losers who ǙÈ Ì ǦƟÊ ʙǒ¦
ÌǕ ǟÊ Ì ǧÊǓÌǞȦÈʲÌǕÉǟƧÈ ÉLJΰǚȦ¦ʻʲέÉ ƧÊ ƚÈ will lose themselves. For them from the above and from below
them will be Ê °ƁκǛǒ¦ǙÈ ÊιǖÆǑÈǓƺ É ÌǕǟÊNJʴÌ È džǙΰ ÊιǖÌǕÉǟÈǒ Coverings of the Fire Æ Ǒ È Ǔƺ
Ê
É ÌǕǟÊƋƗÌ È ǼǙΰ ÊǖÈʲ . Similarly »É ÊʴË ƛÈ É Ǧ
Ê
ȏ ÁÈ®ƁÈƅÊƾȐǝÊǻÉŬ¦ Allah threatens with it to His slaves so.
¸‫»ل‬É ÊʴË ƛÈ É ǿ»
 È ʴʙ ƚÈ  Æ Ǒ È ǓƺÉ ί Ƈ ʙ ǓƺÉ  ơƧÌ ƚ
É έÉ ƧÈ ƛÌ È ǿέÈ ƧÊ ƚÈ
Attributes of those who keep away from Shaitaan (17-18): ǙÈ Ì ǦƟÊ ʙ ǒ¦Èʲ
È ÌʴÉǂƁƷǒ¦¦ʴ
© ʙ É ƅÈǛÈƋƒ¦ α Those avoid the false gods Ê® ƁÈƅƾÊ ơÌ ƫË Ê È ƅÈdž so give glad tidings to My slaves.
Their beauty is that Ⱦ ʴÌ ÈNjÌǒ¦ÈÀʴÌ É ƿÊǗÈƋƧÌ È ǿǙÈ Ì ǦƟÊ ʙǒ¦ they listen my word carefully and ȏ ǝÈ ǛƧÈ ƖÌ È ¦ÈÀ ʴÌ É ƿÊƅʙƋÈǧÈdž
then follow the best thereof
None can save from Hell (19-20): The one who is decreed to the word of
the punishment Ê °ƁκǛǒ¦ ǣÊdž Ǚΰ Èǖ ƟÉ ÊNjΰǛÉǼ Ɖ È ΰ ǚÈƁÈdžȦ then can you save him»Æ έÈ É ǂ ÌǕÉǟÈǒ from the
punishment Æ Ƈʙ ǧÊǛαƅκǖ»Æ έÈ É ǂƁÈǟÊNJʴÌ È džǙΰ Êιǖ of Hell. You can never save him. È®ƁÈƿÌǧǗÊ Ì ǒ¦Éδ¦DžÉ ÊǓƛÌ É ǿǮÈ And
those who fear Allah, for them are lofty mansions in the Paradise.
È
»Æ έÈ É ǂÆƇÈdžέÌ É ǂ  ΃‫ل‬ƟÉ ÊNjΰ ǛÉ ǿƟÈ ÈNjΰǚ¢
Different stages of crops (21): Didn’t you see that Allah sends rain from
skies µ˖  Ê È Ǯ¦ǣÌ Ê džƽÌǧÊƄƁÈǛÈǿÉǝǏÈ È ǓƧÈ È dž and He makes it flow as springs in the earth, ƁÅƾÌάȱȐǝÊǻ«É Ê ʈƛÌ É ǿκǕÉƎ
and produces with it different crops ¦έʛ ÈLJƯ Ì ÉǖÉǝ̀έÙ È ƋÈdžƑÉ Ì ǧǟÊ È ǿκǕÉƎ then they wither (get dry)
ƁÅǖƁƷÈ ƖÉ ȏ ǝ É ǓÈƿƓ
α È ǿκǕ É Ǝ then He makes is debris.
Æ¿ƁƷÈ ƖÉ  ά¦έÈ ÊLJƮÌ Ê ¦έʚ ÈLJƯ
Ì È ǿέʙ ÈLJƮ Ì Ê ¦  µ‫ل‬ƑÌǧÈǞƑÉ Ì ǧǟÊ È ǿːÈ ƁÈǞ  ƽÉ Ì ǧÊƄƁÈǛÈǿƸÌɹÉƅÌǛÈǦ
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 460UQA 462 ˰˯ΰΟ
Destruction for those who do not inspire by Word of Allah (22):
To whom Ê¿ ǯÈ ƦÌ ǯ Ê Ì Ê ǒȏÁÈάƝα Ʈ
È É䦬 È έÈ ƪÈ Allah opens his heart for Islam, so he is upon a light
from his Lord and woe to those ÌǕ ÉǟÉƄÌʴÉǓÉNJÊƇÈǧƧÊ ÙNjÌǓÊËǒÆǑÌǦʴÈ È dž to hardened their hearts from the
remembrance of Allah.
À‫¨ل‬ÈʲƁƧÈ È NJǡƧÉ αNjÈǿƁƧÈ È NJ  ¬έÌ ƪ È ¬ È έÈ ƪÈ
É έÈ ƫÌ È ǿ¬
Marvel of Quran (23): Shiver from ǣÈ Ê ǚƁÈƏκǖƁÅǟÊ ƄƁƫÈ È ƋλǖƁÅƅÙƋÊǎit the ®ʴÌ É Ǔƒ É É ǝÌǛÊǖέʚ ÊƿƫÈ αNjÈƊ skins
of those ÌǕ ÉǟʙƄÈάÈÀʴÌ ƫÈ ƛÌ È ǿǙÈ Ì ǦƟÊ ʙǒ¦ who fear Allah ÌǕ ÉǟÉƄʴÌ É ǓÉNJÈʲÌǕÉǞÉ®ʴÌ É ǓƒÉ ǙÉ Ì ǧÊǓÈƊ then relax their skins and
their hearts at the remembrance of their Lord.
É Ɲί Ì Ǔʃ  µ‫ل‬ǙÌǧÈǒǙÉ Ì ǧÊǓÈǿÈÀǮÈ  ά¦έÈ Ì ƿƫÊ α NJʦέʚ ÊƿƫÈ αNjÈǿέʙ È ƿƫÈ α NJʦ
Æ® ʴÌ É Ǔƒ
Apathetic condition of wrongdoers on the Day of Judgment
Ê ƟÈ È ƿÌǒ¦È ʴʺ ƦÉ
(24-26): Ȑ ǝ ǟÊ ƒα È˕ÊǻǣÌ ÊNjʙƋκǿǙÌ ÈǗÈdžȦ Then (is) he who shields with his face Ê ƇÈǗÙǧÊNjÌǒ¦È¿ǡÌ È ǿ§¦
from the worst punishment on the Day of Resurrection? ÈÀ ʴÌ É ƅƧÊ Ǐ Ì È ǼÌǕÉƋΰǛÉʎƁÈǖ¦ʴÌ É NJÌʲɯ (is like
one secure from it ). And it will be said to the wrongdoers, à È ÌʱƛÊ Ìǒ¦É δ ¦ ÉǕÉǟÈNJ¦È¯ÈƁÈdž so
Allah made them taste the disgrace, If they knew.
¢‫ل‬ƇÈNJ¦È¯Ê¤ljÉ Ì ǦƟÊ É ǿ¼¦ È È¯È¢
Quran in Arabic language (27-28):Every ²Ɓ È Ɲα ÈNjÈǒÈʲ type of example is
 Ê κ ǛǓÊǒƁÈǛαƄέÈ Ʋ
set forth in Quran ÈÀ ÌʲέÉ ʙʏƟÈ È ƋÈǿÌǕ ÉǟʙǓÈƿʙǒ so that they may take heed. And this ƁʛǧÊƄέÈ ÈƾƁÅǚʖέÌ É NJ Quran
is revealed in Arabic «ÈɹƾÊ Ã Ì Ê¯έÈ Ì ǧÈǂ without any crookedness (flawless).
®‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʙʏƟÈ ÈƊ
Example of a Polytheist and a True Believer (29): Allah sets forth an
example: a man (i.e. a slave) about him ÈÀ ʴÌ ƧÉ Ê ʏƁƫÈ È ƋÉǖÉʸȇÈ˳έÈ ƪ É Ê ǝÌǧÊdž many partners quarrelling
ǑÇ ƒÉ έÈ ÊËǒƁÅǗÈǓƦÈ ǯή ƒÉ ÈάÂÈ means one slave is shared among ǯ Å È ƏÈǖǙÊ Ù ǦÊʴÈƋƧÌ È ǿÌǑÈǞ many person and they
used to quarrel about him.
°‫ل‬ƥÉ ÈʏƁƫÈ È ƋÈǿƥÈ ÈʏƁƫÈ ÈƊ
Proof for death of the Prophet ᕟ (30-31): O Prophet ༞! Ɖ Æ ËÊǧÈǖ ǍÈ κ ǚʦ
Indeed you will die ÈÀ ʴÌ É ƋËÊǧκǖÌǕÉǟκǚʦʙʲ and they all will die. And on the Day of Resurrection
ÈÀ ʴÌ ÉǗƯ Ê È ƋƛÌ È ǼÌǕǏÊÉ ËƄÈάƝÈ ΰ ǛƾÊ you will dispute before your Lord.
­‫ل‬ÉǕƯ Ê È ƋƛÌ È ǿÈǕƯ È È ƋƚÌ Ê ¦  ÈÀ ʴÌ É ƋËÊǧÈǖƉÆ ËÊǧÈǖ
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 461UQA 463 ˰˯ΰΟ
Who is the more unjust than one who denies the truth (32-35):
He is more unjust who ¼ Ê Ɲα Ư ËÊ ǒƁÊ ǻ§ È Ɵʙ ÈʉÂÈ denies the truth and ÈǕ κ ǛÈǟƒÈ ÌǣÊdžƥÈ Ì ǧÈǒȦ in Hell Ãʴή Ì ƏÈǖ
ǙÈ Ì ǦÊʮÊLJǏÙ Ì ǓÊËǒ an abode for the disbelievers. ÌǕ ǟÊ ÊËƄÈά ƝÈ ΰ ǛÊƾÈÀÌʲÉʸȇƫÈ È ǿƁκǖÌǕÉǟÈǒ The one who brought
truth ÌǕ ÉǟÌǛÈƾÉδ¦έÈ ÊËLJǏÈ É ǧÊǒ and believed in it is a righteous person. For him is what he
wishes with his Lord ¦ÌʴÉǓǗÊ ÈƾÃ Ì ƟÊ ʙ ǒ¦ȦʴÈ ƦÌ È ¦ that is the reward of the good doers. This is
because that Allah may reward them for their dues.
ÇÂƁÈƏÈǖÃʴή Ì ƏÈǖ  ¸‫§ل‬ É ƟËÊ ǏÈ É ǿ§È Ɵʙ Èǎ
Guidance and straying in the hands of Allah (36-40):Allah swt.
ǝÊǚÌʲÉ®Ǚΰ ÊǖǙÈ Ì ǦƟÊ ʙ ǒƁÊ ǻǍ
È È ǚÌʴÉdžÊʴË ƛÈ É ǦÈʲ is pointing out here His dominance over every things. ƝÊ ÌǟκǿǙÌ ÈǖÈʲ
ÉŬ  ¦ Is not Allah sufficient for his slave? And listen! Ë ǑÇ Ƴ Ê λǖǙÌ ÊǖȏǝÈǒƁÈǗÈdž whoever Allah lets
go astray then not for him any guide and to ơËÇ ƳÊÉ ǻÉδ¦ÈǣÊǚÈ®¦ÈάȦÌÀʦ whoever Allah guides
then not for him any misleader. Allah intended for me any harm then are they
äȐ ÁơËÊ ƲÉ Ɖ É ÙLJƫÊ ÙʎǙκ ÉǞÌǑÈǞ removers of harm from Him? Or if He intends to have mercy on
me then can they all Ȑ ǝÊ ƋÈǗƖÌ ÈάƉ É Ǐ Ù ƧÊ ÌǗÉǖǙκ ÉǞÌǑÈǞ are with-holders of His mercy? You say!
Allah is sufficient for me and upon Him ÈÀʴÌ É ͇ËÊ ǡÈ È ƋÉǗÌǒ¦É˧ʙ ǡÈ È ƋÈǿÊǝÌǧÈǓÈƾ put trust, those who trust.
And Allah knows better that who will receive Ê ǝÌ ǦÊʱƛÌ λ ǿ §¦ Æ ƟÈ ÈƾÊ ǝÌǧÊƊÌƁκǿ ǙÌ Èǖ a punishment
disgracing him ÆǕ Ì ǧÊNjλǖ§¦ Æ ƟÈ ÈƾÊǝÌǧÈǓÈƾʚǑƗ Ê È ǦÈʲ .
È È È ¢  ¸‫»ل‬É ÊʴË ƛÈ É ǿ»È ʴʙ ƚÈ
 DžƫÌ ÈʎDžÉ ƫÊ ǏÌ È ǿDžÈ ƫÈ Èǎ  ¢‫¨ل‬È®¦ÈάʤƝÉ Ì ǦÊʮÉǿÈ®¦Èά¢  ¢‫˄ل‬ǯÈ Ʋ Ì Ê ¤ʚǑƳ Ê É ǿʙǑƲ
µ‫ل‬Ë Ǒ Ɩ È ʚ ǑƗ Ê È ǿʙǑƖÈ  ¢‫¦ ل‬ÈʱƚÌ Ê ¤ÄƣÊ ƛÌ É ǿÃÙʱƚÌ È ¢  ®‫ل‬É˧ʙ ǡÈ È ƋÈǿÈ˧ʙ ǡÈ ÈƊ  ¢‫ل‬Ǎ É ƧÊ ÌǗÉǿǍ È ƧÈ ÌǖÈ¢
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 462UQA 464 ˰˯ΰΟ
Benefit of Guidance and Loss of straying (41-42): Ȑ ǝƧÊ ÌLJÈǛÊǓÈdžÃƝÙ È ƋÌǞ¦ǙÊ ÈǗÈdž Allah
È Ǚΰ ÈǖÈʲ goes astray, ƁÈǟÌǧÈǓÈƾʚǑƳ
said thatʙ Ǒ Ʋ Ê È ǿƁÈǗκǚÊƁÈdž then he astrays against his soul. Here
pointed out one special thing about spirits that
Benefit of Guidance and Loss of straying (42): ƥ Ì ʙ džÈʴÈƋÈǿÉδȦ takes the
 È ÉLJΰǚÈǮ¦ǣ
souls two times one at the time of death and the other at the time of sleep
then He keeps the souls whom © È ʴÌ ÈǗÌǒ¦ƁÈǟÌǧÈǓÈƾȂƳ
Ù È NJÌǣÊƋʙǒ¦ He has decreed for them the
death, and sends back the others in the state of sleep Ã̑˥Ì É Ǯ¦ Ì É ǑƦÊ έÌ É ǦÈʲ for a term
specified.
È È È NJǥƳ Ê αNjÈǿȂƳ Ù È NJ  ®‫ل‬ǥËÊ džʴÈ È ǼǣʙdžʴÈ È ƋÈǿĪʞ ǡÈ ÈƊ
¢‫ل‬ÉǑƦÊ έÌ É ǿÈǑƦÈ Ìά¢  µ‫ ل‬ƁƳ
Intercession will be by the will of Allah (43-44): È ʸ ȇÈƿÈLJƪ É Ê Ŭ¦ÀÊ ÌʲÉ®Ǚΰ Êǖ¦ÌʲƟÉ ƛÈ ʙƊ¦
The prophetᕟ is being told that; have ÈÀ ʴÌ ǏÉ ÊǓÌǗÈǿǮ¦ È ÌʴÉǚɼ
È ǡÌ ÈǒÈʲȦ not they possess anything.
You say! To Allah belongs the intercession ÈÀ ʴÌ ÉƿƒÈ έÌ É ǼÊ ǝÌǧÈǒʦ κǕ É Ǝ and to Him you all will
È É ƇÈƾƁÈLJƫǒ¦Μ
be returning. ƁÅƿÌǧǗÊ ƒ ʙ Disbelievers condition is like when there is a mention
of Allah then
ǍÌǓÊǖǍ É ÊǓÌǗÈǿǍ È È ǓÈǖ  É  ƁÈƿÈLJƪ É ƽί Ì ǧÊLJƪÈ
Disbelievers hate to remember Allah (45-46): § É ʴÌ É ǓÉNJ©
Ì ʙ ʯÈƁÈǗƪ¦
Ì shrink with
aversion their hearts of those who Ê ¨ έÈ ƚÊ ǴƁÊÌ ǻ ÈÀ ʴÌ É ǛÊǖ˂Ì É ǿ ǮÈ  ǙÈ Ì ǦƟÊ ʙǒ¦ do not believe in the
[Link] there is a mention of others besides Allah before the
disbeliever’s then ÈÀ ÌʲέÉ ƫÊ α ƅÈƋƧÌ È ǿÌǕÉǞ¦È¯Ê¦ they rejoice.
ʚ ÈǗƫÌ È ǿʙ±ÈŷÈǗƪÌ Ê ¦
¹‫ل‬έÉ ƫÊ α ƅÈƋƧÌ È ǿέÈ ƫÈ α ƅÈƋƦÌ Ê ¦ Ĩ ±¦ÈʱÌſǗÊ ƪÌ Ê ¦ƣ̗
Disbelievers hate to remember Allah (47): or them is a severe
punishment that if they possess whatever is there in the earth and ǙÌ ÊǖȐǝÊǻ¦ÌʲƝÈ È ƋÌdžǮÈ
Ê ƟÈ È ƿÌǒ¦ Ê ʴʺ ƦÉ they would ransom with it even then they cannot escape from the
§¦
punishment.
­‫¦ ل‬ƝÈ Ê ƋÌdžʦÄƝÊ È ƋÌLJÈǿÃƝÙ È ƋÌdžʦ
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 463UQA 465 ˰˯ΰΟ
Invoking Allah at the time of adversity and others at good time
É ËÊǧƦÈ ÌǕÉǟÈǒ¦ƝÈ ÈƄÈʲ Allah says that became apparent to them the evils
(48-50): ¦ʴÌ É ƅƧÈ ÈʎƁÈǖ©ȉ
ÌǕ ǟÊ Ê ǻ¼Ɓ È ƖÈ È ˘ and surrounded them ÈÀ ÌʲÉ ʱÌǟÈƋƧÌ È ǿȐǝÊǻ¦ÌʴÉǚɼƁ È κǖ what they used to mock in it. Allah
Ê
says further that when έʜ Ʋ Ê Ì ƥʙ Èǖ¦È¯ÊƁÈdž touches the man adversity then he calls
É ÈÀƁƧÈ ΰ ǚǮ¦
upon Allah and ƁκǛÊιǖÅƇÈǗÌƿÊǾÉǝÙǛÌǒʴʙ ƚ¦ È È¯Ê¦ when We bestow on him a favor so he says ȏǝÉƋÌǧÊƊÌʲɦŵÈǗκǚʦ
ǕÇ Ì ǓƾÊ ıÙ Èƾ he gained it by his knowledge, Like that previous nations were also saying
but ÌǕ ÉǟÌǛÈƾȂÙǛÌǂȦŵÈǗÈdž did not avail them what ÈÀ ʴÌ É ƅƧÊ ǏÌ È ǿ¦ÌʴÉǚɼƁ È κǖ they used to earn.
È È ƖÈ  À‫¦ ل‬ƝÈ È ǻÂÌ ƝÉ α ƅÈǿ¦ƝÈ ÈƄ
 ¸‫ل‬ɾÊʴË ƛÈ É ǿȾʴʙ ƚÈ  ¹‫ل‬ȀʱÊ ÌǟÈƋƧÌ È ǿ¢ÈʱÌǟÈƋƦÌ Ê ¦  µ‫ل‬ljÌǧƖÈ ljÉ Ì ǧƗ Ê È ǿ¼Ɓ
Allah is the owner of Provision (51): ¦ʴÌ É ƅƧÈ ÈʎƁÈǖ©ȉ É ËÊǧƦÈ ÌǕÉǟÈƄƁƮ È È ƁÈdž Allah said: Those
who wronged among the disbelievers of Makkah ¦ʴÌ É ƅƧÈ ÈʎƁÈǖ ©ȉ É ËÊǧƦÈ ÌǕÉǟÉƅÌǧƯ
Ê É ǧƦÈ soon will
strike them the evils of what they earned ǙÈ Ì ǦʱÊ ƓÊ Ì ƿÉǗÊǻΰǕ ÉǞƁÈǖÈʲĨ and not they will be able
to escape.
È ÌƾÈ¢
¢‫ل‬ƣÊÉ ƓÌƿÉǿƣÈ Ɠ
Allah is the owner of Provision (52): The provision or livelihood is in
the hands of Allah. So He É ʸ ȇƫÈ κ ǿǙÌ ÈǗÊǒ¼È Ì ʯơËÊ ǒ¦ƵÉ ƧÉ α ƅÈǦ He extends it to whom He wills and
ÉάƝÊ αNjÈǦÈʲ restricts it to whom He wills. This verse shows the immense Love and
Kindness of Allah towards His slaves.
°Ɲα È NJÉάƝÊ αNjÈǿÈάƝÈ È NJ  ƵƧÌ È ǻƵÉ ƧÉ α ƅÈǿƵÈ ƧÈ ÈƄ
Allah is the owner of Provision (53): Allah says; O My slaves! Whoever
ÌǕ ǟÊ ƧÊ ÉLJΰǚȦıʝ Èƾ¦ÌʴÉdžέÈ ƦÌ È ¦ǙÈ Ì ǦƟÊ ʙǒ¦ have transgressed against themselves Ê Ŭ  ¦ÊƇÈǗƖÌ ʙάǙÌ Êǖ¦ʴÌ ƷÉ È ǛαNjÈǼǮÈ do not
despair of the Mercy of Allah.
È
¶ʴÌ É ǛÉNJƵÉ È ǛαNjÈǿƵÈ Ê ǛÈNJ  ¢‫»ل‬É ʮÊ ƧÌ É ǿ»È έÈ ƦÌ ¢
Salvation is in following the Book of Allah (54-56): ÌǕ ǏÊÉ ËƄÈά İÙ Ê ¦¦;ÉƅÌǧÊǚȦÈʲ
Further He says Turn to your Lord Ⱦ ÊʱΰǚɦŵÈǖǙÈ ƧÈ ƖÌ È ¦¦;ÉƿÊƅʙƊ¦Èʲ and follow the best of what is
revealed to you before that comes to you the sudden punishment while you
ÈÀ ÌʲέÉ É ƿƫÌ È ǼǮÈ ÌǕÉƋΰǚȦʙʲ do not perceive it and sayƉ É ƶα έʙ È džƁÈǖıÙ ÈƾĨÙ έÈ ƧÌ ƗÈ ʞ Ǧ Oh my Regret over Ê Ŭ Ê ƒÈ ÌǣÊdž
 ¦ƃη
what I neglected.
¸‫¶ل‬É ÊËʮÈLJÉǿ¶È έʙ È dž  ĨÙ έÈ ƧÌ ƖÈ  °ǡÌ É ƿƪÉ έÉ É ƿƫÌ È ǿέÈ È ƿƪÈ  ­‫¸ل‬șÈƅÊËƊʦƽÉ ÊƅʙƋÈǿƽÈ È ƅʙƊʦ
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 464UQA 466 ˰˯ΰΟ
Regret of disbelievers upon seeing the Punishment (57-60): On
the Day of Resurrection disbelievers do regret and will say ǣ Ì Ê Ǜ̀ƝÙ ÈǞÈ Ŭ¦κÀȦǡÌ Èǒ If that
Allah had guided me, they surely I would have been among the righteous.
They will say further Å ¨ έʙ ÈʎÌǣÊǒ κÀȦ ǡÌ Èǒ If only for me another chance then I could be
among the good doers. Allah will say now no chance to you Verily came to you
My verses © Ì È ƋƦÌ ¦ÈʲƁÈǟÊ ǻƉ
È έÌ È ƅǏ È αƄƟʙ ǏÈ È dž then you denied them and and were arrogant. And
those who say lies against Allah Æ ¨ ʙ®ʴÈ ƧÌ λǖ ÌǕ ÉǟÉǞʴÌ ƒÉ É ˘ௗ their faces will be blackened on
the day of Resurrection.

®¦È®ÊʴƦÌ Ê ¦®ʚ ʴÈ ƧÌ È ǿʙ®ʴÈ ƦÌ Ê ¦  ¹‫ل‬έÉ ÊƅǏÌ È ƋƧÌ È ǿέÈ È ƅǏ

Ì È ƋƦÌ Ê ¦  ©¦ Æ έʙ Èʎί¨έʙ Èǎ  µ‫ل‬ƇÈǦ¦ƝÈ ÊǞÄƝÊ ÌǟÈǿÃƝÙ ÈǞ
Salvation for Pious people (61-63):É Ŭ ¦ǣÊƓË È ǛÉǦÈʲ On the Day of Judgment
ÌǕ ǟÊ Ê ƊÈʯƁÈLJÈǗÊǻ¦ÌʴÈNjʙƊ¦ǙÈ Ì ǦƟÊ ʙǒ¦ Allah will deliver those who feared Him and É  ʴʺ Ƨǒ¦ ʚ ÉǕÉǟƧʚ ÈǗÈǿǮÈ not they will
grieve. Allah is the Creator of all and µ  Ê ÌάÈǮ¦Ì Èʲ©Ê ÙʴÙǗƧǒ¦ʙ ƝÉ Ì ǧÊǒƁÈNjÈǖȏǝÈǒ for Him are the keys of the
heavens. And those who disbelieve in the verses of Allah they are the losers.
ƝÉ Ì ǧÊǒƁÈNjÈǖÆ®ǯÈ αNjÊǖ Ĩ ¸‫ل‬ƇÈǧƓÊ ΰ ǛÈǼǣÊƓ ʞ Èǚ
Ë È ǛÉǿȂƓ
Call of Disbelievers and Prophet’s reply (64-67): The disbelievers
used to call you (the Prophetᕟ) to worship false deities. ƝÉ É ƅÌƾȦʻǣιÊ ǚʺʲέÉ ÉǖÌƁÈǼÊδ¦έÈ Ì ǧÈǃÈdžȦ So the
Prophet ᕟ said; Ǎ È É ǓÈǗÈƾǙκ ƷÈ È ƅƗÌ È ǧÈǒƉ
È Ì˳έÈ ƪÌ È ¦ǙÌ ̗Èǒ O the ignorant ones! Your call is rubbish.
Allah says that È Ŭ  ¦¦ʲÉάƝÈ È NJƁÈǖÈʲ it has been revealed to you, so if you associate with
È α ƅÈNJƁήƿÌǧǗÊ ƒÈ µ
Allah thenȏǝÉƋƳ É ÌάÈǮ¦Ì Èʲ surely will become worthless your deeds Therefore,
worship Allah only and Ȑ ǝÊ ǛÌǧÊǗÈǧÊǻƉ ʶ ʞ ǦÊʴƷα Èǖ© É ʴÙ ÙǗƧǒ¦
ʙ Èʲ and the heavens will be folded in His
right hand.
Æ ʙ ǦÊʴƷα ÈǖÆƇʙǦÊʴƷα Èǖ  ƵαƅƖ
©Ɓ È ƵÉ È ƅƗÌ È ǿƵÊÈ ƅƖÈ
 ͊ )39˰Γέ˴ Ϯ˸ γ
(ήϣΰϟ΍ ˵ 465UQA 467 ˰˯ΰΟ
Circumstances of the Resurrection and Allah’s Justice (68-70):
ʚ
Ê °ǡÌ Ưǒ¦ǣ È ÊLJÉǚÈʲ On the Day of Resurrection when blown in the trumpet ǣÊdžǙΰ ÈǖljÈ ÊƿƯ
Ê džƙ È Èdž
Ê ÙʴÙǗƧǒ¦
© ʙ then will fall dead who is in the heaven and on the earth. Thereafter
when blown for the 2nd time then ÈÀ Ì ʲέÉ ƻÉ ΰ ǛκǿÆ¿ƁÈǧÊNJÌǕÉǞ¦È¯ÊƁÈdž they will be standing waiting
Ì Ɖ
É ÌάÈǮ¦
and ƁÈǟÊË ƄÈάÊ°ǡÌ É ǛÊ ǻµ Ê È NJέÈ ƪÌ È ¦Èʲ will shine the earth with the light of its Lord and will be
broughtÉƃÙƋǏÊ Ìǒ¦ ƽÈ Ʋ Ê É ˘ÂÈ the Prophets and the witnesses, and it will be judged
between them in truth and ƥ  Ç ÌLJÈǾʚɽ
É Ɖ Ì È ǧËÊ džÉʲ will be paid in full every soul Ɖ Ì È ǓǗÊ ÈƾƁκǖ.
»‫ل‬ƽƲÌ È ˘ƽÉ ƲÈ Ì˕ÉǿƽÈ ƲÊ É ˘  ¢‫¼ل‬É ʮÊ ƫÌ É ǿ¼È έÈ ƪÌ È ¢  ơƻÌ È ǾέÉ ƻÉ ΰ ǛÈǿέÈ ƻÈ È ǚ  ljÈƿƮ
È ljÉ È ƿƯ Ì È ǿljÈ ÊƿƮ
È
Disbelievers will be shown the way of Hell (71-72): ¦ʻʲέÉ ÈLJÈǎ ǙÈ Ì ǦƟÊ ʙǒ¦ljÈ Ì ǧƦÊ Èʲ
And will be driven those who disbelieve ¦έÅ ÈǖÉʯÈǕ κ ǛÈǟƒÈ İ Ù Ê ¦ to Hell in groups ŵÈǟÉƋÈǚÈʱƚÈ ÌǕ ǟÉ ÈǒÈ˄ƁÈNJÈʲ
will say to them its keepers, Did not come to you the Messengers and Prophets
that you became Hell dweller? They will reply, yes! they came but we did not
follow them and like this ÈǕκǛÈǟƒ È §¦ È ʴÈ α ƄȦ ¦;ÉǓƚÉ α®¦ The word of punishment has been
justified. ǙÈ Ì ǦÊʮËÊƅǏÈ È ƋÉǗÌǒ¦ÃÈʴÌƏÈǖƥÈ Ì ſÊƅÈdž Wretched is the abode of the arrogant.
®‫ل‬έÉ ʙ ƅǏÈ È ƋÈǿέÈ ʙ ƅǏÈ ÈƊ  ÆƇÈǚÈʱƚ
È ÆÀÊʯƁƚÈ  έÉ ÈǖÉʯί¨έÈ ÌǖÉʯ  À‫¼ل‬ʴÌ ƦÈ ¼É ʴÌ ƧÉ È ǿ¼Ɓ
È ƦÈ

A grand welcome in Paradise to the Pious people (73-74): For

ÌǕ ÉǟʙƄÈά¦ʴÌ ÈNjʙƊ¦ǙÈ Ì ǦƟÊ ʙǒ¦ljÈ Ì ǧƦÊ Èʲ the Hell ¦έÅ ÈǖÉʯÊ ƇκǛƓ È Ì ǒ¦ǣÈǒʦ dwellers will be opened its gates and the
angels will say to them ÌǕ É ƋαƅÊƶ ÌǕ ǏÉ Ì ǧÈǓÈƾ ÆǕ ̈́ƦÈ Peace be upon you, you have done well
and the Companions of Heaven will say; All praises be to Allah who ƁÈǛÈNJƝÈ Ʈ È ÃÌ ƟÊ ʙǒ¦
ȏ ÁƝÈ ÌƾÈʲ has fulfilled for us His promise and µ  È ÌάÈǮ¦Ɓ Ì È ǛÈƎÈάÂÌ È ¦Èʲ has made us inherit the earth,
and permitted us thatÉ ʸ ȇƫÈ È Ǿ ƍ É Ì ǧƖ
È Ê ƇκǛƓÈ Ì ǒ¦ ǙÈ Êǖ É ¦ʴʙ È ƅÈƋÈǚĨ ĨĨ we may settle from in Paradise
wherever we wish.
É È È ÈάÂÌ È ¢  ¼Ɲα Ʈ
É Ê ʬǡÌ É ǿª Ê ¼É ƝÉ ƯÌ È ǿ¼È ƝÈ Ʈ É ƧÈ É ǿljÈ Ì ǧƦÊ
®‫ ل‬ʴʚ È ƅÈǼ¢ʴʙ È ƅÈƋÈǿ¢ʴʙ È ƅÈƊ  ¢‫ل‬ª È  µ‫ل‬ƃÌǧÊƶ ÉƃÌǧƷÊ È ǿ§ƁÈ ƶÈ  À‫¼ل‬ʴÌ ƦÈ ¼Ɓ
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ 46UQA 468 ˰˯ΰΟ
È ɻ ǓÈǗÌǒ¦ÃέÈ ÈƊ You will see the
Angel will glorify Allah in circles (75): ǙÈ Ì ǧËÊ džȋƖÈ ÈƇǏ̗
angels surrounding from around the Throne and will be judged in between
 Ê ƝÉ ÌǗƗÈ Ìǒ¦ÈǑÌǧÊNJ it will be said All praises be to Allah.
each of them and in the last Ê Ŭ
 À‫ل‬DžË ƖÈ Džʚ ƗÉ È ǿDžʙ ƖÈ
*********** Ǚǖ˂Ǘǒ¦¨°ǡƦ***********
(Makki, Verses: 85, Rukoo: 9)
Hazrat Ibn Abbas narrated that everything has a brain and its summary. Alif Lam Ha
Meem is the summary of Quran or the Hawa Meem. (Fazayel Al Quran by Abu Obaid
Qasim Bin Salam Rah.)
Disbelievers dispute in the verses of Allah (1-4):Ĩ This Quran is from
Allah who is ƃζ Ê Ɵǒ¦ ʙ ơÊdžƁÈǂ The Forgiver of the sin and ¾Ê ʴÌ Ʒǒ¦à ʙ ¯Ê §Ɓ Ê ÈNjÊƿÌǒ¦ƝÊ Ì ǦƝÊ ƪÈ Owner of the
Ê
abundance. Allah said Ê Ŭ Ê Ù ǦʖʻǣÊdžɾʮƁƓ
 ¦Ɖ È É ǿƁÈǖ Not dispute concerning the Verses of Allah
except the disbelievers ÌǕ ÉǟÉƅʚǓÈNjÈǼȽ ÌάέÉ Ì ǃÈǿǯÈdž so let not deceive you their movement in
the cities.
À‫ل‬°ÂÌ έÉ É ǂέʚ É ǃÈǿέʙ È ǂ  ¬‫ل‬ɾʮƁƓ È É ǿȾȮƁƒÈ  ɾ ʴÌ Ʒǒ ʙ Ȧ
The same attitude of every nation with their Prophets (5): The
Prophet ᕟ is being said that ÌǕ ǟÊ Ê ǒʴÌ ƦÉ έÈ Ê ǻȧÇƇκǖɦʚɽ É Ɖ Ì κǗÈǞÈʲ plotted every nation against their
Messengers É ÁÌʲƟÉ ƚÉ Ì ƁÈǧÊǒ to seize him ǑÊ ÊƶƁÈƅÌǒƁÊ ǻ¦ʴÌ Éǒ®Ɓ È ƒÈ È ˘ they disputed by falsehood ÊǝÊǻ¦ʴÌ Ƴ É ƖÊ Ɲα É ǧÊǒ
ljʙ ƗÈ Ìǒ¦ to refute thereby the truth. §Ɓ Ê ÈNjÊƾÈÀɼ È DžÈ Ì ǧǏ È È dž So Allah seized them.
¢‫ل‬Ʊ É ƖÊ Ɲα É ǿƱ È ƖÈ α®È¢  À‫ل‬ιǕÈǞλǕÉǟÈǿκǕÈǞ
Praise and Glorification of the Angels (6-7): ǍÊÈ Ë ƄÈάƉÉ ÈǗÊ͹ È Ɖ Ì ʙNjƖÈ The Angels
who ³  È έÌ È ƿÌǒ¦ÈÀʴÌ É ǓǗÊ ƗÌ È ǿǙÈ Ì ǦƟÊ ʙǒȦ bear the Throne and who are around it they glorify in praise
of their Lord ¦ÌʴÉǛÈǖʖǙÈ Ì ǦƟÊ ʙ ǓÊǒÈÀÌʲέÉ Ê LJÌǃÈƋƧÌ È ǦÈʲ and sayÇ ǣÌ ƪ È ʙ ɽ É Ɖ È Ì ƿƦÊ ÈʲƁÈǛʙƄÈά Our Lord! You encompass
everything by Your Mercy and Knowledge. So Forgive and ǕÊ Ì ǧƗÊ ƓÈ Ìǒ¦§¦ È ƟÈ ÈƾÌǕ ǟÊ Ê NJÈʲ save
them from the punishment of the Hell fire, means to those who repent.
µ‫ل‬ƇÈǦƁÈNJÊʲÌǣÊNjÈǿȅÙ ÂÈ  ²‫ل‬ƇÈƿƦÈ ƽÉ ƧÈ È ǿƽÈ ƦÊ Èʲ  ǑÌǗƖÈ ÉǑǗÊ ƗÌ È ǿÈǑÈǗƖÈ
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ 46UQA 469 ˰˯ΰΟ
Supplication of Angels in favor of Believers (8-9): Angels will say O
Allah! ÀÊ Ɲα ÈƾƉ Ê ξ ǛƒÈ ÌǕÉǟÌǓƚÊ α®È¦ÈʲƁÈǛʙƄÈά Admit the Believers into gardens of Eden ÌǕ ÉǟʙƊƝα ÈƾÈʲÌǣÊƋʙǒʼ which
you have promised themÌǕǟÊ Ê ˾ȇÈƄʖ ǙÌ Êǖ ƕÈ È ǓƮ È  Ǚΰ ÈǖÈʲ and admit them also whoever are
righteous ÌǕ ǟÊ Ê ƋʞǦÊ˰ɯÈʲ ÌǕ ǟÊ ƒÊ ¦Èʲ̱Ȧ their spouses and their offspring among them. ljÊ È ǼǙΰ ÈǖÈʲ
ƟÇ ̗ÈǖÌʴÈǿ©ȉ
Ê ËÊǧƧǒ¦
ʙ And protect them from the evils, because Your protection
µ‫ل‬ƇÈǦƁÈNJÊʲÌǣÊNjÈǿȅÙ ÂÈ  À‫ل‬ˑǯÈ Ʈ
È ƕÉ É ǓƯ
Ì È ǿƕÈ È ǓƮ
È  µ‫ل‬ƝÌƾÈʲƝÉ ÊƿÈǿƝÈ ÈƾÈʲ
Rage of Disbelievers and Reply of Allah (10-12): Disbelievers on
their own selves Allah will say έÉ È ƅÌͽȦÊ δ  ¦ ƉÉ αNjÈǗÈǒ Certainly Allah’s hatred was greater
ÌǕ Ǐ É ƧÈ ÉLJΰǚȦÌǕǏ
É Ê ƋαNjκǖǙÌ Êǖ . Allah will say; Remember the time when ÀÊ ƁÈǗÌǦǮ¦ Ê Ì  ǣÈǒʦ ÈÀ ʴÌ ÈƾƝα ÉƊ̯ʦ you
were called to the faith then you arrogantly disbelieved and denied it. ƁÈǛʙƋÈǖȦŵÈǛʙƄÈά
ǙÊ Ì ǧÈƋÈǛÌƎ¦ On that day ǙÊ Ì ǧÈƋÈǛÌƎ¦ƁÈǛÈƋÌǧÈǧƖÌ È ¦Èʲ disbelievers will say ƁÈǛÊ ƄǡÌ É ǚƟÊÉ ǻƁÈǛÌdžέÈ È ƋÌƾƁÈdž and we confess our
sins. But this confession will be of no use because ÌǕ É ƊέÌ ÈLJÈʎȏÁƝÈ ƖÌ È ˘Éδ¦ÈǣƾÊ É®¦È¯Ê¦ when Allah
was invoked Alone, you disbelieved.
­‫»ل‬É ʮÊ È ƋÌƿÈǿ»È έÈ È ƋÌƾʦ  À‫ ل‬ƁÈƾÉ®ȂÙƾƝα É ǿǥÈ ƾÊ É®  ƉαNjÈǖƉ É ÉNjÌǗÈǿƉ È ÈNjÈǖ
Sending Rain by the order of Allah (13-16): Allah ƁÅNJÌʯÊ°ʸÊ ȇÈǗƧǒ¦ ʙ ǙÈ ιÊǖÌǕǏ É ÈǒɾËʱÈǛÉǦÈʲ
Ê
sends down for you from the skies Provision but ÉƃÌǧÊǛλǿ ǙÌ Èǖ Ǯʙ Ê ¦ έÉ ʙʏƟÈ È ƋÈǿƁÈǖÈʲ take heed
except the ÉƃÌǧÊǛλǿǙÌ Èǖ one who turns. And Allah is the ³Ê έÌ È ƿÌǒ¦ÂɯƉ ʙ ƽÉ Ì ǧÊdžÈά Possessor of
Ê ƒÙ ÈάƝǒ¦
the Highest Ranks.Ȑ ÁơÊ ÌǖȦ ǙÌ Êǖ ¬ È Ì ɷέʚ ǒ¦ǣÊNjÌǓÉǦĨ ĨHe places the inspiration of His Command
upon His slaves whom He wills ¼ Ê ǯÈ ʙ Ƌǒ¦È¿ ǡÌ È ǿÈάƟÊ ΰ ǛÉǧÊǒ to warn of the Day of the Meeting
ÈÀ ÌʲɱʰƁÈǻ ΰǕ ÉǞ È¿ ǡÌ È Ǧ the day they come forth. The entire dominion is Ê ° ƁʙǟÈNjÌǒ¦ ƝÊ ƖÊ ¦ʴÈ Ìǒ¦ Ê Ŭ  Ê for
Allah, the One, the Irresistible.
ĹÆά ƁʙǟÈNJ  ±ÂÌ έÉ É ǻɱέÉ α ƅÈǿȱέÈ ÈƄ  °‫ل‬ǥÊNJǯÈ È ǼȅÙ ǯÈ È ƋÈǿȅÙ ǯÈ ÈƊ  ®‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʙʏƟÈ ÈƊ
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ 46UQA 470 ˰˯ΰΟ
No injustice with any soul (17-19): On the Day of Resurrection ÃÙʱƓα ÉƊ
ȧ Ç ÌLJÈǾʚɽÉ No injustice today! Therefore Ê ƇÈ džÊʯǴ¦
Ì È ƅƧÈ ÈʎƁÈǗÊǻƥ
Ɖ Ì È¿ǡÌ È ǿÌǕÉǞÌʬƟÊ ΰ ǚȦÈʲ Warn them of the Day
that approaching when the hearts ơÊ ƒÊ ƁÈǛƗÈ Ì ǒ¦ÃƝÈ Èǒ § É ʴÌ É ǓÉNjÌǒ¦ ¯Ê Ê ¦ are at the throats ǙÈ Ì ǧǗÊ ƺÊ ɼÈ
choked ǕÇ Ì ǧÊǗƖÈ ǙÌ ÊǖǙÈ Ì ǧÊǗÊǓƻǓ ʞ Ê ǒƁÈǖ and there will be no intimate friend/supporter for the
wrongdoers ɸș È ǮÈ ʙʲ and Allah Ǚ É ǧÌƾÈǮ¦Ì È Ƈ È ǛÊ˾ȇƚÈ ÉǕ È ǓÌƿÈǦ He Knows the stealthy glance.
 ƷÈ λ ǿƽÇ Ì ǧÊLJƪ Ê
È È ΰ ǛƖÈ  ²‫»ل‬ÈʯÈ¢»É È ʯÌŷÈǿ»È Ê ʯÈ¢
É ƁκǗƖÊ ¢ÆǕÌǧǗÊ ƖÈ  ǕƻÌ ÈʎÉǕƻÊ ǏÌ È ǿÈǕƻÈ Èǎ  έÉ ƒÊ ƁÈǛƖÈ ƨέÈ Ɠ
Allah’s seizure is severe (20-21): Allah says that ljÊË ƗÈ Ì ǒƁÊ ǻÌǣƳÊ αNjÈǿÉδ¦Èʲ Allah judges
in truth. Here Polytheists are advised to travel and take heed that ÌǕÉǟÌǛÊǖƝʙ ƪÈ È ¦ÌǕÉǞ¦ÌʴÉǚɼÈ
Å ¨ʴʙ É NJ Don’t you travel in the land µÊ ÌάÈǮ¦ǣ
Ì Ê dž¦ήάƁÈƎʐʙʲ and in impressions in the land as
against to the disbelievers of Makkah. ÌǕ ǟÊ Ê ƄǡÌ É ǚƟÊÉ ǻÉ δ¦ ÉǕÉǞƟÈ ƚÈ È ƁÈdž But when the whip of
Punishment began to strike then no body was there ¼ Ç ¦κʲǙÌ Êǖ to protect them from
Allah.
È
µ‫ل‬ƇÈǦƁÈNJÊʲǥÊNjÈǿȅÙ ÂÈ  ÆάƁÈƎ¡έÆ È Ǝ¢  µ‫ ل‬ƁƳ
È È NJǥƳ
Ê αNjÈǿȂƳ
Ù ÈNJ

Incidents of Musa and Firaun (22-25): We sent Musa to Firaun,

Haman and Qaroon with an authority clear. So they alleged him (Musa) as έÆ Ɨ Ê ƦÙ
Æ Ɵʙ Èǎ a magician, a great liar and made public announcement that whoever
§¦
follows their words then ȏ ǝÈ ƿÈǖ¦ʴÌ É ǛÈǖʖǙÈ Ì ǦƟÊ ʙ ǒ¦ÈʸȇÈǛαƄȦ¦;ÉǓÉƋαNJ¦ Kill the sons ÌǕ ÉǞÈʸȇƧÈ Ê Ǿ¦ʴÌ É ǧƗÌ È ƋƦÌ ¦Èʲ and let live
their women.
¹‫ ل‬ƁÈǧƗÌ Ê ƋƦÌ Ê ¦ǥȐ ƗÌ È ƋƧÌ È ǿƁÈǧƗÌ È ƋƦÌ Ê ¦  ǑÌƋÈNJÉǑÉƋαNjÈǿÈǑÈƋÈNJ  ơƗÌ ƦÊ έÉ ƗÈ ƧÌ È ǿέÈ ƗÈ ƦÈ
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ 46UQA 471 ˰˯ΰΟ
Threat of Firaun and instigating to his nation (26-27): Firaun said
ʻ Ê ǚÌʲÉάȯ Leave me so that I kill Musa and after that he said to his subordinates
Ì Ǒ É ƋαNJȦǣ
I fear ÌǕ ǏÉ È ǛÌǦÊ® Ⱦ ƝËÊ È ƅλǿ ÌÀ È ¦ that he will change your religion and spread corruption on
É ƟÌ Éƾ I seek refuge in my Lord ǙÉ ÊǖÌ˂Éǿ Ǯ
Ì ÊËƄέÈ Ê ǻ © ʙ ơËÊƅǏÈ È ƋÉǖ Ë ɽ
É
the earth. Then Musa said ǣ Ç Ê ǙÌ Êǖ
from every arrogant one not who believes
In the Day of Account.
È
À‫¯ل‬ʴÌ ÈƾɯʴÌ É ƿÈǿȯƁÈƾ  ¢‫ل‬έÉ ǟÊ ƻÌ É ǿέÈ ÈǟƺÌ ¢  ¸‫ل‬ɾƝËÊ È ƅÉǿȾƝʙ ÈƄ  ²‫ل‬°È¯ÈʲÉάƟÈ È ǿÈάȯÈʲ
A believer’s admonition to Firaun (28-32): A believer said who ÉǕÉƋǏÌ È Ǧ
ɺ ǝ È ǚƁÈǗÌǦʦ concealed his faith, ǯÅ ƒÉ ÈάÈÀʴÌ É ǓÉƋαNjÈƊȦ Will you kill a man who says My Lord is Allah
ƁÅƄʯɼ È Ǎ É κ ǿ ÌÀʦÈʲ and ÌǕ ÉʏƝÉ ÊƿÈǿ Ã
Ì ƟÊ ʙǒ¦ Ʊ É α ƅƯ
É Ì ƿÈǻ ΰǕǏ Ê ʚ Ǧ he has brought you clear proofs and said a
justified word that if he is a liar then upon him is his lie, and if he is a truthful
then you should fear and Allah does not guide §¦ Æ Ɵʙ Èʎ»ί ʮÊ ƧÌ ÉǖǡÈ ÉǞǙÌ Èǖ a transgressor a
liar. And he said as a well-wisher that today you µ  Ê ÌάÈǮ¦Ì ǣÊdžǙÈ Ì ǦÊʮǟÊ ƺÙ are dominant in
the land but when who will save you Ê Ŭ  ¦²Ê Ì ƁÈǻθÊǖƁÈǚέÉ Ư É ΰ ǛκǿǙÌ ÈǗÈdž from the punishment of
Allah and I do not guide you except Ê® ƁƪÈ έʙ ǒ¦ÈǑÌǧÊƅƦÈ Ǯʙ Ê ¦ÌǕǏ É Ì ǦƝÊ ÌǞȦŵÈǖÈʲ to the path the right and
É Ì ǧÈǓÈƾ»Ɓ
Ê® ƁÈǛʙƋǒ¦È¿ǡÌ È ǿÌǕǏ É ƚÈ È ¦ I fear for you of the painful punishment the Day of calling.
Ì È ơβ ÊǞƁƺÈ  ÈÀ ʴÌ É džÊʮƧÌ Éǖ»Æ ÊʮƧÌ Éǖ  ÀƁÈǗÌƋÊʎÉǕÉƋǏÌ È ǿÈǕÈƋÈǎ
 ²Æ ÌʲǡÉÛ É ǻ²Æ ŷÈƄ  ǙÈ Ì ǦÊʮÊǞƁƺ
°‫ل‬ÄÊ®ƁÈǛÈǼÃÙ®ƁÈǛÈƋÈǿÃÙ®ƁÈǛÈƊ  ®ƁƪÈ ÈάƝƪÈ ÈάƝÉ ƪÈ έÌ È ǿƝÈ ƪÊ Èά
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ UQA 472 ˰˯ΰΟ
Do not treat Musa like Yusuf (33-34): The righteous man said; Fear
that Day when ǙÈ Ì ǦÊʮÊƄƝα ÉǖÈÀʴÌ ʚǒʴÈ É ǼÈ¿ǡÌ È Ǧ you will turn back fleeing and ǕÇ Ʈ Ê ƁÈƾǙÌ ÊǖÊδ¦ǙÈ ÊιǖÌǕǏÉ ÈǒƁÈǖ not
for you from Allah any protector, and listen! Indeed Yusuf came to you before
but Ǎ È ǣÊdžÌǕÉƋÌǒÊʯƁÈǗÈdž not you ceased in doubt until when he died, §Ɓ
Ë Ç ƪÌ É È ƊÌʮλǖ»Æ ʮÊ ƧÌ ÉǖǡÈ ÉǞǙÌ Èǖ the
one who is a transgressor, a doubter.
 µ‫ل‬ǕƯ Ì ÈƾÉǕƯ È Èƾ  ¢‫ل‬έÉ Ê ƄƝα É ǿέÈ ÈƄα®È¢  ¸‫ل‬ƇÈǧÊǒʴÌ È ǼǥÌ ÊËǒʴÈ É ǿİʞ ÂÈ
Ê Ì ƿÈǿÈǕƯ
È ÈƊÌʬʦ  ÈÀ ʴÌ É džÊʮƧÌ Éǖ»Æ ÊʮƧÌ Éǖ  »‫¦˄ل‬ÈʲȱÉ˄¦ÈʱÈǿÈ˄¦Èʯ
É ÈƊέÌ È ǿ§Ɓ
­‫§ل‬ƁÈǧÊƊÌʬʦ §Ɓ
Allah does not like the one who deny (35): Ê Ŭ ¦ƉÊ Ù ǦʖʻǣÊdžÈÀʴÌ ÉǒÊ®ƁƓÈ É ǿǙÈ Ì ǦƟÊ ʙǒʼ Those
who dispute concerning the signs/verses of Allah without any authority it is έÈ É ƅÈǎ
 ¦ ƝÈ ΰ ǛƾÊ  ƁÅƋαNjÈǖ great hateful near Allah and É δ
Êδ È Ê ǒƟÙ Èǎ Allah sets a seal over the
 ¦ƽÉ È ƅƷα È ǿǍ
hearts of wrongdoers.
È ƽÉ È ƅƷα È ǿƽÈ È ƅƶÈ  ƉαNjÈǖƉ
ƽαƅƶ É ÉNjÌǗÈǿƉ
È ÈNjÈǖ  ¬‫ل‬ɾʮƁƓ
È É ǿȾȮƁƒÈ
Firaun ordered to Haman (36-37): ƁƖÅ έÌ ƮÈ ÌǣÊǒǙÊ α Ƅ¦ ǙÉ ÙǖƁÈǟÙǦ Construct for me a
Ì ÉǁÉǓαƄȦʻǣËÊǓÈƿʙǒ I may reach the ways ȂƦÙ ʴÌ ÉǖÊΟİʝ Ê ¦ƽÈ ÊǓƶʙ È ƁÈdž to the heavens
È È ƅ΀Ì È Ǯ¦
tower so that §Ɓ
and look the God of Musa. And ǑÊ Ì ǧÊƅƧǒ¦ ʙ ǙÊ ÈƾƝʙ Ʈ É È ˘ surely I think him to be a liar.
À‫ل‬ƝË Ʈ È Ɲʚ Ư É  ­‫¸ل‬ǯÈ ÊƶË Ê ¦ƽÉ ÊǓƷʙ È ǿƽÈ È Ǔƶʙ Ê ¦  ¬
È É ǿƝʙ Ʈ Æ Ì ɷέÉ Ʈ È  µ‫ ل‬ƁÈǛÊ ǻǥ
ί έÌ Ʈ
É ¬ Ì Ê ǛαƅÈǿȂÙǛÈƄ
Firaun's plot is ruined (38-40): The Righteous person said to his people
Ê® ƁƪÈ έʙ ǒ¦È ǑÌǧÊƅƦÈ  ÌǕÉ˩ƝÊ ÌǞȦ Follow me I will guide you. And O my people! This world is
perishable and Ê ά¦έÈ ÈNjÌǒ¦Éά¦È®ÈǣÊǞȨέÈ ƚÊ Ǵ¦
Ì κÀʦʙʲ the Hereafter is the home for settlement.
Æ Èά¦έÈ È NJίά¦έÈ È NJ  ÆάƁÈǦÊ®ίά¦È®  µ‫ل‬ƇÈǦ¦ƝÈ ÊǞÄ
©¦ Ì ƝÊ ÌǟÈǿÃƝÙ ÈǞ
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ UQA 473 ˰˯ΰΟ
Calling towards Allah is from Prophets and rest others is from
Shaitaan (41-43): The pious person said Ê ¨ʴƓÙ κ Ǜǒ¦ǣÈǒʦÌǕÉʉǡÌ Éƾα®È¦ʻǣÊǒƁÈǖ I call you to the
salvation and you call me Ê Ŭ  ƁÊ ǻέÈ ÉLJÌ˻ÈǮÌ
Ê ǣÊǛÈǚÌʴÉƾƝα ÈƊ that I disbelieve in Allah that is what a
nonsense talk? È¿ έÈ ƒÈ  ǮÈ No doubt to what you call me, Not for it a claim in the
world and not in the Hereafter. And Remember! Ê Ŭ  ¦ǣÈǒʦŵɵÈ ʙ®έÈ ÈǖκÀȦÈʲ that our return
is to Allah and thatÊ °Ɓκ Ǜǒ¦ ÉƃƗÙ Ʈ Ì È ¦ ÌǕÉǞ ǙÈ Ì ǧÊdžÊʮƧÌ ÉǗÌǒ¦ κÀȦÈʲ the transgressors will be the
companions of the fire.
 έÈ Èǖʜ®έÈ Èǖ  ơÌLJÉʎέÉ ÉLJºǏÌ È ǿέÈ ÈLJÈǎ  À‫ ل‬ƁÈƾÉ®ǡÉƾƝα È ǿƁÈƾÈ®
ʜ®¦
Hell will be exposed to the Hell dwellers in their grave (44-49):
When the people of Firaun rejected the truth then the pious man said Ã É Ë˕Ê È džɦÈʲ
ʻ ʮÊ ÌǖȦµ
 ¦ǣÈǒʦ I entrust my affair to Allah ©ȉ
ÊŬ  Ù NJʴÈ È dž so Allah protected him from the
 ¦É ǝ́
Ê ËÊǧƦÈ É δ
È ƖÈ È ˘ s ƁÈǟÌǧÈǓÈƾÈÀ ʴÌ Ʋ
evils ÈÀ ʴÌ ÈƾÌʮÊdžʾȉÊ ǻ¼Ɓ É έÈ Ì ƿÉǿÉάƁκǛǒ¦ The fire, they were exposed ƁʛǧƫÊ Èƾʙʲ¦ʛʲƝÉ É ǂ. And the
Day when É Ƈ ÈƾƁƧǒ¦ ʙ É¿ ǡÌ ÉNjÈƊ will be established the Hour they will be caused to enter
the Hell. And when Ê °ƁκǛǒ¦ǣÊdžÈÀʴÌ ƒȇ ʚ ƗÈ È ƋÈǿ̯ʦÈʲ they will dispute in the fire ƁÅƿÈƅÈǼÌǕǏÉ ÈǒƁκǛÉʎƁκǚʦ then
will say the weak to those who were arrogant that we were following your
footprints ƁκǛÈƾÈÀ ʴÌ É ǛÌǃλǖ ÌǕ É ƋΰǚȦÌ Ǒ ÈǟÈdž so can you avert from us Ê °ƁκǛǒ¦ǙÈ ÊιǖƁÅƅÌǧƯ Ê È ǚ a portion of the
fire. They will say we are also with you in the fire. Allah Ê® ƁÈƅÊƿÌǒ¦ǙÈ Ì ǧÈǻÈǕǏÈ ƖÈ has judged
between the [Link] companions of Hell will say ÈǕ κ ǛÈǟƒÈ Ê ƇÈ ǚÈʱƛÈ Ê ǒ to the keepers of
the Hell Call your Lord so that He may§¦ Ê ƟÈ È ƿÌǒ¦ǙÈ ιÊǖƁÅǖʴÌ È ǿƁκǛÈƾDžÌ ÊËLJƛÈ É Ǧ lighten from us the
punishment.
 ǥʜ ƫÊ Èƾ;Âʜ ƝÉ É ǂ  µ‫ل‬µέÌ Èƾµ È ˓Ê Éƾ  µ‫ل‬ƇÈǦƁÈNJÊʲÌǣÊNjÈǿȅÙ ÂÈ  ¸‫ل‬µ
É έÈ Ì ƿÉǿµ É Ë˕Ê ÈLJÉǿµÈ ʙ˕Èdž
 ¸‫ل‬DžÉ ÊËLJƛÈ É ǿDžÈ ʙLJƚÈ  ÆƇÈǚÈʱƚ È ÆÀÊʯƁƚÈ  ¢‫ ل‬ƁÈǛÌǂʤǥÊǛÌǃÉǿȂÙǛÌǂÈ¢  ƽÆ È ƅÈǼƽί Ê ƄƁÈƊ  °‫ل‬ːË ƁƗÈ È Ǽːʚ ƁƗÈ È ƋÈǿːʙ ƁƗÈ ÈƊ

 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ UQA 474 ˰˯ΰΟ
Hell Angel’s reply to the Hell dwellers (50-52): The keeper of the Hell
will say to the Hell dwellers, Did thereÌǕǏ É É ǓƦÉ Éά ÌǕǏ
É Ì ǧÊƊÌƁÈǼ Ǎ
É È Ǽ ÌǕÈǒ ÂÈ È ¦ not come to you the
Messengers with clear proofs? The Hell dwellers will say, why not! The angels
will say then call to your Lord andÉ®ƁÈǟƪÌ È Ǯ¦ Ì É¿ǡÌ ÉNjÈǿÈ¿ǡÌ È ǦÈʲ Call of the disbelievers will be
useless on that day. Allah says that We will surely help our Messengers in the
life of the world and in the Hereafter. The day when ÌǕ ÉǟÉƊÈάƟÊ Ì ƿÈǖǙÈ Ì ǧǗÊ ÊǓƻǒ¦ ʞ ƽÉ ÈLJΰǛÈǿǮÈ will not
benefit the disbeliever’s their excuse and Ê ά¦Ɲǒ¦ ʙ É ʴʺ ƦÉ ÌǕÉǟÈǒÈʲ for them is the worst home.
È Ì È
Æ ʴÌ ƦÉ ίƇÈſËÊǧƦÈ  ƽÌLJÈǾƽÉ ÈLJΰǛÈǿƽÈ ÈLJÈǚ  Æ®Ɓ  ÈǟƪÌ ¢ƝÆ Ì ǧǟÊ ƪÈ  µ‫ل‬ÀƁÈǧÌƊʤǥÊƊŷÈǿĨÙ ¢
The Prophet ༞ is advised to be patient and Glorify Allah with
Praise (53-56): ÈƃÙƋǏÊ Ìǒ¦È ǑÌǦʸÊ ʕέÈ ƦÌ Ê ¦ ǣʻ Ê ǛÈǻ ƁÈǛÌƎÈάÂÌ È ¦Èʲ O Prophet! We caused to inherit the
children of Israel §Ɓ Ê È ƅÌǒÈǮ¦ǣ Ê έÙ Ì˨ʯʙʲ the Book (Tawrat) that contains Guidance ơÌ ÊLJÌǃÈƋƦÌ ¦ʙʲ
Ì Ê ǒͿÉǮÃ
È ƅζƟÈ Ê ǒ and reminders everything ǍÊ
ǍÊ È Ë ƄÈάƝÊ ÌǗƗÈ Ê ǻƕÊÌ Ë ƅƦÈ Èʲ Glorify the praise of your Lord ǣËÊ ƫÊ È ƿÌǒƁÊ Ƅ
È Ì
Ê °˜αƄÊǮ¦Èʲ . Indeed, those who dispute concerning the verses/signs of Allah then ÌÀʦ
έÆα ƅÊʎǮʙ Ê ¦ÌǕÊǞÊʬÂÌ ƝÉ ƮÉ ÌǣÊdž is in their breasts is Ê ǝÌ ǧÊǃÊǒƁÈƅÊǻΰǕÉǞƁκǖ greatness Ê Ŭ  ƁÊ ǻƟÌ ÊƿÈƋƦÌ ƁÈdž So seek refuge in
Allah.
 Æά˜È αƄʦ;ǥ ʜ ƫÊ Èƾ  ¢‫ل‬ª¦έÈ Ì Ǧʤª È ÈάÂÌ È ¢
É Ê ʬǡÌ É ǿª
Description of the Greatness of Allah (57-58): Allah has created the
entire universe and surely the creation of heavens is ²Ɓ È ǙÌ ÊǖέÉ È ƅÌͽȦ greater than
 Ê κ Ǜǒ¦ljÊ Ì Ǔƚ
the creation of the mankind but most of the people do not know. In fact that
έÉÌ ǧƯ Ê È ƅÌǒ¦ÈʲȂÙǗÌƾÈǮ¦ÃÌ ʴÈƋƧÌ È ǿƁÈǖÈʲ a blind and the seeing are not equal É  ǣʺ ƧÊ ÉǗÌǒ¦ǮÈ Èʲ .
Ê
É ǥÌ ƧÊ ǗÉ ÌǒȦ  ­‫¦ ل‬ʴÈ Ê ƋƦÌ Ê ¦ÄǡÊ È ƋƧÌ È ǿÃʴÙ È ƋƦÌ Ê ¦
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ UQA 475 ˰˯ΰΟ
È È ƇÈƾƁƧǒ¦
Qayamat is sure to come (59-60): Æ ƇÈ ǧÊƊǴ ʙ κÀʦ Indeed the hour is surely
coming ƁÈǟÌǧÊdž ÈƃÌǦÈάǮʙ but most of the people do not believe. To remind about the
Day of Resurrection Allah said ÌǕǏÉ Èǒ αƃÊƓÈƋƦÌ È ¦ʻǣÊǚʴÌ Éƾᮦ Call upon Me; I will respond to
you. And those who ǣ Ì È ƋƧÌ È Ǧ are proud to worship Me ǙÈ Ì ǦʮƚÊ Ù®ÈǕκǛÈǟƒÈ ÈÀʴÌ É ǓƚÉ Ɲα È ǧƦÈ
Ì Ê ƊÈ®ƁÈƅƾÊ ǙÌ ÈƾÈÀÌʲέÉ ÊƅǏ Ê
soon they will enter the Hell in humiliation.
°ǡÌ ƚÉ É®έÉ ƚÈ Ɲα È ǿέÈ ƚÈ È®  ¹‫ل‬έÉ ÊƅǏÌ È ƋƧÌ È ǿέÈ È ƅǏÌ È ƋƦÌ Ê ¦  ¹‫ل‬ƇÈƄƁƓ
È Ê ƋƦÌ Ê ¦ ÉƃÌǧƓÊ È ƋƧÌ È ǿ§Ɓ
È ƓÈ È ƋƦÌ Ê ¦
Night is to take rest (61-63): Allah made Ê ǝÌ ǧÊdž¦ʴÌ É ǛǏÉ ƧÌ È ƋÊǒ the night that you
may rest in it and ¦έÅ ƯÊ α ƅÉǖ ÈάƁÈǟκǛǒ¦Èʲ the day giving visibility. Besides that Allah
bestowed countless favors on man despite that ÈÀʴÌ ǏÉ È džÌ˂ÉǼǣξǚÈƁÈdž how are you deluded?
Reality is that this trend of disbelievers have a link to the past so those people
also deluded who were in the past ÈÀ Ì ʲƝÉ ƗÈ Ɠ α È ǿÊŬ¦Ɖ Ê Ù ǦȉÊ ǻ¦ʴÌ É ǚɼÈ rejecting the signs of Allah.
α È ǿƝÈ ƗÈ ƒÈ  µ‫ل‬ǍÌdžʤǍ
È ƝÉ ƗÈ Ɠ
ƝƗÌ ƒ É È džÌ˂ÉǿǍ È Ê džÉ¢  ¢‫ل‬έÉ Ư È αƄÈ¢  ÀʴÌ ǏÉ ƦÈ ǙÉ ǏÉ ƧÌ È ǿǙÈ ǏÈ ƦÈ
Ê α ƅÉǿέÈ Ư
Allah has shaped man in a beautiful face (64): ¦Åά¦έÈ È NJ µÈ ÌάÈǮ¦ Ì ÉǕǏÉ ÈǒÈ ǑÈƿƒÈ All
ʙ ʙʲ a place of settlement and the sky a canopy ÌǕ É˳Èάǡʙ Ʈ
made the earthÅ ȇÈǛÊ ǻÈʸȇÈǗƧǒ¦ È ʙ ˘ And
É ǙÈ ƧÈ ƖÌ È ƁÈdž and perfected your forms Ɖ
He formed you ÌǕ É˳ÈάǡÈ Ʈ É È NJÈʯÈάÂÈ Then blessed
ʙ ǙÈ ÊιǖÌǕǏ
Ê Ù ƅËÊǧƷǒ¦
is Allah, He is Ever-Living and there is no God but Allah.
È É ǿÈάǡʙ Ʈ
¸‫ل‬ÉάǡÊË Ư È  µ‫ل‬ά¦έÈ È NJέʚ ÊNjÈǿέʙ È NJ
Allah has shaped man in a beautiful face (65-66): ǡÈ ÉǞǮʙ Ê ¦ÈΟǨʚÈ ǣƗÈ Ìǒ¦ǡÈ ÉǞ So
call Him alone being sincere to Him. O ProphetȚ! Say that Ɖ É Ì ǧǟÊ É ǾÌǣιÊ ǚʦ I have been
É Ù ǛËÊǧÈƅÌǒ¦ÈǣÊǚÈʸȇƒÈ have come to me the
forbidden that I worship your gods when ǣÌ ÊË ƄʙάǙÌ ÊǖƉ
É ÌʮÊǖɦÈʲ I am commanded to submit ǙÈ Ì ǧÊǗÈǓÙƿÌǒ¦§
clear proofs and ÈǕ ÊǓƦÌ É ¦ÌÀȦ© Ë Ê έÈ Ê ǒ to the Lord of
the worlds.
µ‫ل‬ƇÈſÌǧƒÈ É ǥÊƓÈǿÈ ƁƒÈ  »‫ل‬ǥÌǟÈǾȂÙǟÌǛÉ ǿǥÈ ǟÊ É ǚ
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ UQA 476 ˰˯ΰΟ
É ÈNjÈǓƚ
Ç έÈ É ǼǙΰ ÊιǖÌǕǏ
Man is created from dust (67-68): §¦ È ÃÌ ƟÊ ʙǒ¦ǡÈ ÉǞ Allah has created
you from dust Ç ƇÈNjÈǓÈƾǙÌ ÊǖκǕÉƎ O the Children of Adam! ǯÅ ÌLJÊƶÌǕǏ É ƒÉ ˓ƛÌ É ǿκǕÉƎ then He brings you
Ê
out as a child ÌǕ ÉʏƝʙ ƪÉ È ¦¦;ÉǃÉǓαƅÈƋÊǒκǕÉƎ let’s you reach your maturity ƁƚÅ Ì˕Éǧƪ¦ É ʴÌ É ǚÌʴǏÉ È ƋÊǒκǕÉƎand certain
time is fixed for your worldly life. He is Ī É ΰ ǛÊǖÈʲ the one who gives life and
ʞ ǡÈ È ƋλǿǙÌ κǖÌǕǏ
causes death and when He decrees a matter He says to itǣμǗƧÈ λǖǯÅ ƒÈ È ¦¦;ÉǃÉǓαƅÈƋÊǒÈʲ “Be”
and it becomes.
É ƙ
Æ Ì ɹÉǧƪ
­ ί Ì ǧƪÈ  Ɲʜ ƪÉ È ¢  Æ˄Ɓ È Æ ÈNjÈǓÈƾÆƇÈNjÈǓÈƾ  ljÌǓƚ
 ÈLJƶα ¢ÆǑÌLJÊƶ  ©Ɓ È ljÉ É ǓƛÌ È ǿljÈ È ǓƚÈ

Severe punishment to the deniers (69-72): Those who dispute in the

signs/verses of Ê Ŭ Ê Ù ǦʖʻǣÊdžÈÀʴÌ ÉǒÊ®ƁƓ
 ¦Ɖ È É Ǧ Allah ÈÀ ʴÌ É džέÈ Ư Ì É ǿǣξǚȦ how they are turned away? They
will come to know when ÌǕǟÊ Ê NJƁÈǛÌƾȦʻǣÊdžÉǑ̈́ÌǂÈǮ¦ Ì ¯Ê Ê ¦ the iron collars will be around their necks
É Ǒ Ƨ̈́ ʙ Èʲ and chains also ǕÊ Ì ǧǗÊ ƗÈ Ì ǒ¦ǣÊdžÈÀ ʴÌ É ƅƗÈ ƧÌ É Ǧ they will be dragged ÈÀ ÌʲέÉ Ɠ
Ê Ƨǒ¦ È ƧÌ É ǿÊ ° ƁκǛǒ¦ǣÊdžκǕÉƎ and
in the fire they will be burned.
α ƦÈ έÉ Ɠ
ơƓ Ê ƦÉ  ÉǑƦÊ ǯÈ ƦÈ ίǑƧÊ Ì ǓƦÊ  Æ˄ǯÈ Ì ǂÈ¢ʜǑÉǂ  »έÌ Ʈ
È ƧÌ É ǿέÈ ƓÊ ƦÉ  ƃƗÌ ƦÈ  ÉƃƗÈ ƧÌ É ǿ ÈƃƗ È »É έÈ Ư
Ì É ǿ»È ʮÊ Ʈ
É
The associate Gods of Polytheists will be absconding on the
Day of Resurrection (73-77): On the Day of Resurrection disbelieves and
polytheists will be said; Ǚκ Èƾ¦ʴÌ ʚ ǓƲ È where is your partners whom you associate with Allah?
Allah said: thusµ Ì Ê džÈÀʴÌ ƖÉ έÈ ÌLJÈǼÌǕÉƋΰǛÉǎ you used to rejoice in the world ÈÀ ʴÌ ƖÉ έÈ ÌǗÈǼÌǕÉƋΰǛÉʎƁǗÈ Ê ƄÂÈ and
 Ê ÌάÈǮ¦ǣ
used to be insolent. So ÈǕκǛÈǟƒÈ §¦ È ʴÈ αƄȦ¦;ÉǓƚÉ α®É¦ Enter the gates of Hell and this is your abode
forever.
¬έÈ Èǖ¬ È ÊʈÈǖ  ¬έÈ È dž¬
É έÈ ÌǗÈǿ¬ È ÊʈÈdž
É έÈ ÌLJÈǿ¬
 (ϦϣΆϤϟ΍)40˰Γέ˴ Ϯ˸ γ
˵ UQA 477 ˰˯ΰΟ
Continuous coming of Prophets and their denial (78): Many a
prophets came before the Prophet Muhammad Ț Some of them Ǎ È Ì ǧÈǓÈƾƁÈǛƯ Ì ƯÈ È NJǙΰ κǖÌǕÉǟÌǛÊǖ
We have related to you and some of them not related. Ê δ  ¦ έÉ ÌǖȦ È ʸȇƒÈ  ¦È¯ÊƁÈdž And No
Messenger has any power ljÊË ƗÈ Ì ǒƁÊ ǻÈǣƳ Ê É NJ that he brings a sign without the permission
of Allah and whenÈÀʴÌ É ǓƷÊ α ƅÉǗÌǒ¦ Ǎ
È Ê ǒƁÈǛÉǞ έÈ ƧÊ ƚÈ È ˘ comes the Command of Allah then the
falsifiers will lose and ruined.
ơƧÌ ƚÉ έÉ ƧÈ ƛÌ È ǿέÈ ƧÊ ƚÈ  µ‫ ل‬ƁƳ È È NJȂƳ
Ù αNjÉǿǥÈ Ƴ Ê É NJ Ĩ À‫ل‬ƭË È NJƭ ʚ ÉNjÈǿƭ ʙ ÈNJ
Allah’s blessings on human beings (79-81): Allah has ¿ƁÈƿÌǚÈǮ¦ Ì ÉǕǏÉ ÈǒÈǑÈƿƒÈ
made for you the cattle, ƁÈǟÌǛÊǖ¦ʴÌ É ƅÈʉέÌ È ƋÊǒ that you may ride and some animals ÈÀ ʴÌ É ˛É Ì ƁÈǼƁÈǟÌǛÊǖÈʲ
of ƁÈǟÌǧÈǓÈƾ¦ʴÌ É ǃÉǓαƅÈƋÊǒÈʲ them ÌǕ É˳Ê°ÂÌ ƝÉ Ʈ
É ÌǣÊdžήƇƒƁ
È Ɩyou
È ÈÀʴÌ É ǓÈǗƗÌ É ǼǍ
Ê Ì ǓÉLJÌǒ¦ǣÈǓÈƾÈʲ eat.ÈÀÌʲέÉ ǏÊ ΰ ǛÉǼÊŬ¦Ɖ Ê Ù ǦʖÃʙ È ƁÈdž And He shows
you His signs.
 À‫ل‬ɽ Ì È ¢ÉɽÉ Ì ŷÈǿÈɽÈ È ¢  §ʴÌ ÉʉÉά ÉƃÈʉέÌ È ǿ ÈƃÊ˳Èά  ǑÌƿƒ È É ǑÈƿƓ α È ǿÈǑÈƿƒÈ
È
¢‫ل‬έÉ ǏÊ ΰ ǛÉǿέÈ ǏÈ ΰ ǚ¢  ǑÌǗƖ
È É ǑÈǗƗÌ É ǿÈǑǗÊ ƖÉ  Æά ÂÌ ƝÉ ƮÉ ίάƝα Ʈ È
Call or invitation for travelling and taking admonition (82-85):
Ì Ê dž¦ÌʲέÉ Ì ǧƧÊ È ǿÌǕÈǓÈdžȦ Do not they travel and see, how was the end of those who were
µÊ ÌάÈǮ¦ǣ
before them? While ÌǕ ÉǟÌǛÊǖ έÈ È ƏÌͽȦ ¦;ÉǚɼÈ they were more numerous than them Å ¨ʴʙ É NJ Ɲʙ ƪÈ È ¦Èʲ in
might µ Ì Ê dž¦ήάƁÈƎʐʙʲ or strength and in impressions but ǕÊ Ì ǓÊƿÌǒ¦ǙÈ ÊιǖÌǕÉǞƝÈ ΰ ǛƾÊ ƁÈǗÊǻ¦ʴÌ ƖÉ ˓Èdž not availed
 Ê ÌάÈǮ¦ǣ Ê
them ƁÈǛƦÈ Ì ƁÈǻ¦ÌʲȦÈάƁκǗÈǓÈdž what they used to earn. ÌǕ ÉǟÉǚƁÈǗÌǦʦÌǕÉǟÉƿÈLJΰǛÈǿǍ É È ǿÌǕÈǓÈdž And enveloped them what
they used to Ȑ ÁÊ®ƁÈƅƾÊ ÌǣÊdžƉ Ì È ǓƚÈ Ɲα È NJ at it mocking.
É É ǓƛÌ È ǿǯÈ ƚÈ ƽÌLJÈǾƽÉ ÈLJΰǛÈǿƽÈ ÈLJÈǚ  Æά ƁÈƎ¡έÆ È ƎÈ¢ ĹέÉ È ƏÌǎÈ¢έÆ Ì ǧÊƏÈǎ  µ‫ل‬ơÌǧƦÈ έÉ Ì ǧƧÊ È ǿÈάƁƦÈ
À‫ل‬ǡË É Ǔƚǡ
 ͉ ϟ˴΍ϢԸ ΣԻ ) 41˰Γέ˴ Ϯ˸ γ
(Γ˶ Ϊ˴ Π˸ δ ˵ 476UQA 478 ˰˯ΰΟ
Ë ȍǕ ƖÙ ¨°ǡƦ***********
α Ƨǒ¦
***********Ê ¨ƝƓ
(Makki, Verses: 54, Rukoo: 6)
The Messenger of Allah (pbuh) has rejected the offerings of the dis-believers of
Makkah. Imam Showkani narrates that Dis-believers of Makkah gathered and sent
Atba as delegate for discussion. Then the Prophet ᕟ has recited the initial part of
this Surah before him.
Allah’s Verses are clear (1-5): This Quran ȏ ǝÉ ƋÙǦʖ ƉÌ È ǓƯËÊ É dž ίƃÙƋÊǎ are detailed it
verses ¦έÅ Ì ǦƟÊ È ǚκʲ¦έÅ Ì ǧƫÊ ÈƄ give of glad tidings and a warner but most of them do not hear.
The disbelievers say that Ç ƇκǛÊͽȦʻǣÊdžƁÈǛÉƄʴÌ É ǓÉNJ our hearts are in coverings έÆα NJÈʲƁÈǛÊǚ¦È¯ʖʻǣÊdžÈʲ and
in our ears is deafness. §Ɓ Æ Ɠ È Ê ǛÌǧÈƄÈʲƁÈǛÊǛÌǧÈǻθÊǖʙʲ and in between us and between you is
È ƖÊ Ǎ
a thick screen.
È
ÆάǡÌ É NJÉʲέÆ α NJÈʲ ÆƇκǛÊǎ¢Ǚν Ê ǎ  ¸‫ل‬ÉǑƯ ʙ ÈLJÉǿÈǑƯËÊ É dž
The Prophet Ț is also a human being (6): Say! ÌǕ ǏÉ É ǓÌƏÊιǖέÆ ƫÈ È ǻƁÈǚȦŵÈǗκǚʦ I am a
man like you. It is revealed to me that Allah is one alone. Ê ǝ Ì ǧÈǒʦ¦;ÉǗÌǧÊNjÈƋƦÌ ƁÈdž So take
a straight path to Him. ǙÈ Ì ǧÊ˳ơÊ ƫÌ ÉǗÌǓÊËǒÆǑÌǦÈʲÂÈ
È
¹‫ل‬ƇÈǖƁÈNjÊƋƦÌ Ê ¦ÉǕÌǧÊNjÈƋƧÌ È ǿÈ¿ƁÈNjÈƋƦÌ Ê ¦ Æ˄ƁÈƏÌǖ¢ÆǑÌƏÊǖ
Result of the Polytheists is destruction (7-8): Who to the ʨέÈ ƚÊ ǴƁÊÌ ǻΰǕÉǞÈʲ
ÈÀ ÌʲέÉ Ê LJÙʎÌǕÉǞ disbelieve and deny in the hereafter, for them ÀÇ ʴÌ É ǛÌǗÈǖέÉ Ì ǧÈǂέÆ ƒα È ¦ÌǕÉǟÈǒ is a reward
never ending.
À‫ل‬Ǚι ÈǖǙλ ÉǗÈǿǙκ Èǖ έÉ ÉLJǏÌ È ǿέÈ ÈLJÈǎ
Creation of earth (9-11): Allah said to the Prophet Ț, Say that you disbelieve
and deny the one who created the earth and ¦Å®¦ƝÈ ΰ ǚȦɺǝÈǒÈÀʴÌ É ǓÈƿƓ α ÈƊÈʲ you set up for Him rivals
(partners).ǣ È ƦÊ ¦ÈʲÈάƁÈǟÌǧÊdžÈǑÈƿƒÈ È ˘ He is the Lord of the worlds and He ƁÈǟÈƊ¦ʴÈ α NJȦŵÈǟÌǧÊdžÈάƝʙ È NJÈʲ determined
ʙ ǣÈǒʦ ÃʝʴÈƋƦÌ ¦ κǕÉƎ their sustenance. Then He directed Himself towards the
thereinʸÊ ȇÈǗƧǒ¦
heavens ÆÀƁ  ƚÈ É®ÈǣÊǞÈʲ while it was smoke and said to the earth and skies Come both of
you then they both said ǙÈ Ì ǧÊƿÊ˾ȇƶÈ ƁÈǛÌǧÈƊȦ We come willingly.
È Æ ÌÉ È
À‫¸ل‬Ìɹƶ Æ ʴÈ α NJ¢©
È É¸ÌɹƷÉ È ǿȸșƶÈ ǙÉ ƚÊ ¦ÈʲÈ®ίÀƁƚÈ É®  ©¦ ʴNJ ¸‫ل‬ÉάƝËÊ ÈNjÉǿÈάƝʙ È NJ ǥƦÊ ¦ÈʲÈάÆƇÈǧƦÊ ¦Èά Æ®¦ƝÈ ΰ ǚ¢Ɲʜ Ê ǚ
 ͉ ϟ˴΍ϢԸ ΣԻ ) 41˰Γέ˴ Ϯ˸ γ
(Γ˶ Ϊ˴ Π˸ δ ˵ 477UQA 479 ˰˯ΰΟ
Ù ÈNjÈdž Then Allah created
Ç ʴÈ ÙǗƦÈ ƽÈ α ƅƦÈ Ǚκ Éǟ́Ƴ
Creation of the sky/heaven (12-14): ©¦
È ÈǗÊǻƁÈǧÌǚƝǒ¦
È Ì ǧÊƄƁƯ
seven heavens and ƕ ʚ È ʸȇÈǗƧǒ¦Ɓ
ʙ κ ǛʙǦÈʯÂÈ We adorned the heaven of the world ƕÈ Ì ǧÊƄƁƯ È ÈǗÊƄ
with lamps. Despite of this if they turn away, say them that Å Ƈ ÈNjÊƿƮ Ù  ÌǕ ǏÉ ÉƊÌάƟÈ ΰ ǚȦ I have
warned you from a thunderbolt like the thunderbolt that came to the people
of Aaad and Thamud before you. Å ƇǏ̗ È ɻ ǓÈǖȾÈʱΰǚÈǮÈ Came to them the Messengers and.
 ©Ɓ Æ ÈNjƾÊ ƁƮ
È ίƇÈNjƾÊ ƁƮ È ÈǖˑÆ ƁÈƅƯ
È  ƕÉ Ì ǧÊƄƁƯ Ì Êǖ  ©¦ Æ ÈʲƁÈǗƦÈ ί ƁÈǗƦÈ

Destruction of the People of Aad (15-16): The People of Aad ǣÊdž¦ÌʲέÉ È ƅǏÌ È ƋƦÌ ƁÈdž
µÊ ÌάÈǮ¦Ì were arrogant in the land w ÈÀ ÌʲƝÉ ƗÈ Ɠ α È ǿƁÈǛÊƋÙǦȉÊ ǻ¦ʴÌ É ǚʾÈ ÂÈ they used to deny our verses/signs.
So We sent upon them ¦έÅ Ʈ È έÌ ƮÈ ƁƗή Ì ǦÊʬÌǕǟÊ Ì ǧÈǓÈƾƁÈǛÌǓƦÈ ÌάÈƁÈdž a wind furious ©Ɓ Ê κ ǾÇ¿ ƁʙǦȦǣ
Ç ƧÈ Ɨ ʻ Ê dž in the days
of misfortune Ã È ƟÈ ÈƾÌǕÉǟÈNjÌǦƟÊ É ǛÊËǒ that We make them taste the punishment and
Ê ÌʱƛÊ Ì ǒ¦§¦
like that this nation is destroyed.
Ê È ǾÆƇƧÈ Ɨ
Æ ƧÈ Ɨ
 ©Ɓ Ê È ǚ  έÆ Ʈ È  ƝƗÌ ƒÈ ƝÉ ƗÈ Ɠ
È έÌ Ʈ Æ È Ǧ¡ÆƇÈǦ¡
α È ǿƝÈ ƗÈ ƒÈ  ©Ɓ
Destruction of the People of Thamud (17-20): When Allah sent a
Messenger to the people of Thamud and guided them ÃƝÙ ÉǟÌǒ¦ǣÈǓÈƾȂÙǗÈƿÌǒ¦¦ʴʚƅƗÈ È ƋƦÌ ƁÈdž but they
preferred the blindness over the guidance, so seized them ÀÊ ʴÌ ÉǟÌǒ¦§¦ Ê ƟÈ È ƿÌǒ¦ÉƇÈNjÊƿƮÙ ÌǕÉǟÌƊƟÈ ƚÈ È ƁÈdž
a thunderbolt of the punishment humiliating and the day when Ê δ  ¦ÉʸʕƝÈ ÌƾȦέÉ ƫÈ ƗÌ É ǿÈ¿ǡÌ È ǦÈʲ
will be gathered the enemies of Allah Ê °ƁκǛǒ¦ǣÈǒʦ to the fire ÈÀ ʴÌ ÉƾÈʯǡÌ É ǿÌǕ ÉǟÈdž then they will
be assembled in rows and ÌǕ ÉǞÉ®ʴÌ É ǓƒÉ È ˘ will testify against them their skins.
Æ ÈNjƾÊ ƁƮ
 ©Ɓ È ίƇÈNjƾÊ ƁƮ
È  ²‫ل‬ǣǗÅ ÈƾȂǗÙ Ì ƿÈǿǥÈ ǗÊ Èƾ  ¹‫§ل‬ƁÈƅƗÌ Ê ƋƦÌ Ê ¦ ʚƃƗ Ê È ƋƧÌ È ǿ ʙƃƗÈ È ƋƦÌ Ê ¦
É Ɲί Ì Ǔʃ  ¢‫¸ل‬ȗÈʱÌǦʤɸÈʋǡÌ É ǿȸÊʋÂÌ É ¢  ơƫÌ Ɩ
 Æ®ʴÌ É Ǔƒ È έÉ ƫÈ ƗÌ É ǿέÈ ƫÊ ƖÉ

 ͉ ϟ˴΍ϢԸ ΣԻ ) 41˰Γέ˴ Ϯ˸ γ
(Γ˶ Ϊ˴ Π˸ δ ˵ 478UQA 480 ˰˯ΰΟ
Human body parts will speak (21-23): The hell dwellers will say to the
testifying skins, ƁÈǛÌǧÈǓÈƾÌǕʚƊƝα ǟÊ ƪ È ÈǕÊǒ Why are you telling all these? Then the skins will
say É Ŭ  ¦ƁÈǛÈNjƷÈ ΰ ǚȦ Allah made us speak, the one who makes speak to everything and
É ÈNjÈǓƚ
Ç ¨έʙ ÈǖȾʙʲȦÌǕǏ È ǡÈ ÉǞʙʲ He created you the first time. ÈÀ ÌʲέÉ Ê ƋÈƋƧÌ È ǼÌǕÉƋΰǛÉʎƁÈǖÈʲ Not you were covering
yourselves many evil deeds ÌǕ Ǐ̀ É Ù®ÌάȦ assuming that these parts of yours will not
testify it. And ǙÈ Ì ǦÊʮƧÊ ƛÙ Ì ǒ¦ǙÈ ÊιǖÌǕÉƋƗÌ È ƅƮ Ì È ƁÈdž you presume of your Lord that H.
È È Ǚλ ƻÉ È ǿǙκ ƺÈ  ­‫ل‬°ƁÈƋÊƋƦÌ Ê ¦έÉ Ê ƋÈƋƧÌ È ǿέÈ È ƋÈƋƦÌ Ê ¦  ljÌǓƚÈ ljÉ É ǓƛÌ È ǿljÈ È ǓƚÈ  ¢‫ل‬ljÉ ƷÊ ΰ ǛÉǿljÈ ƷÈ ΰ ǚÈ¢
¢‫¦ ل‬È®ÌʬʤÄÊ®έÌ É ǿÃÙ®Ìά¢  À‫ل‬Ǚι ƺ
Mis-assumption of People is the cause of Loss (24): ÌǕ ÉǟʙǒÃʴή Ì ƏÈǖÉάƁκǛǒƁÈdž
dwellers ¦ÌʴÉƅÊƋÌƿÈƋƧÌ κ ǿÌÀʦÈʲ if they ask for favor then not they will be ǙÈ Ì ǧÊƅÈƋÌƿÉǗÌǒ¦ǙÈ ÊιǖÌǕÉǞƁÈǗÈdž of those
who receive favor (forgiving).
È
¢‫ ل‬ÉƃÊƋÌƿÉǿ ÈƃÈƋÌƾ¢  ¹‫ ل‬ÉƃÊƋÌƿÈƋƧÌ È ǿ ÈƃÈƋÌƿÈƋƦÌ Ê ¦
Shaitaan is the reason for Error (25): Allah said that È ʸȇÈǚέÈ É NJÌǕÉǟÈǒƁÈǛƳÌ ʙ ǧÈNJÈʲ We
have destined for them companions made fair-seeming to them from men and
the Jins and ǙÈ Ì ǦÊʮƧÊ ƚ¦ Ù ÌʴÉǚɼ È ÌǕÉǟκǚʦ they were losers.
É έÉ ƧÈ ƛÌ È ǿέÈ ƧÊ ƚÈ  É  ƁÈǚέÈ É NJǙί Ì ǦʮÊ È NJ  ¸‫ل‬ƱÌǧÊǧαNjÈƊ Ʊ
ơƧÌ ƚ  É ËÊǧ ÈNjÉǿƱ
È Ë ǧÈNJ
Disbeliever’s stopping from listening Quran (26-28): The
disbelievers say ÀÊ ʖέÌ ÉNjÌǒ¦¦ƟÈ ÙǟÊǒ¦ÌʴÉƿÈǗƧÌ È ǼǮÈ Do not listen to this Quran Ê ǝÌ ǧÊdž¦ÌʴÈǃÌǒ¦Èʲ and make noise
therein so that you may ÈÀ ʴÌ É ƅÊǓÌǃÈǼÌǕǏÉ ʙ ǓÈƿÈǒ overcome. ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙ ǒ¦Ǚκ ÈNjÌǦƟÊ É ǛÈǓÈdž Allah says ÌǕÉǟκǛÈǦÊʱƓ α È ǛÈǒʙʲ
È ¦ʴÈ ƦÌ È ¦ surely We will recompense them the worst and Éά ƁκǛǒ¦ Ê Ŭ  ¦ ʸÊ ʕƝÈ ÌƾȦ É ʸʕÈ˔ ƒÈ the
recompense of the enemies of Allah is the Hell Fire and ƝÊ Ì ǓƛÉ Ìǒ¦Éά¦È®ƁÈǟÌǧÊdžÌǕÉǟÈǒ therein is
the home of the eternity.
É ƝÉ É ǓƛÌ È ǿƝÈ È ǓƚÈ  Æ ¦ƝÈ ÌƾÈ¢Âʜ ƝÉ Èƾ  µ‫¦ ل‬ÈʱƒÈ ÄƣÊ Ɠ
®ʴÌ É Ǔƚ α È ǿÃÙʱƒÈ  ƇÈƅÈǓÈǂ ÉƃÊǓÌǃÈǿ ÈƃÈǓÈǂ  ²‫ل‬ƁÅǃÈǒȂÙǃÌǓÈǿǥÈ ÊǃÈǒ
 ͉ ϟ˴΍ϢԸ ΣԻ ) 41˰Γέ˴ Ϯ˸ γ
(Γ˶ Ϊ˴ Π˸ δ ˵ 479UQA 481 ˰˯ΰΟ
Disbelievers rage upon the mis-leaders (29): These disbelievers will
È È ¦ǙÊ Ì ǦƟÈ ʙǒ¦ƁÈǚÊʬȦŵÈǛʙƄÈά show us whose who misled us ƁÈǛǖÊ ¦ƝÈ α NJȦƉ
say; O our Lord! ƁÈǛʞǓƲ È ƗÌ È ǼƁÈǗÉǟÌǓÈƿƓα È ǚ so
we may put them under our feet ǙÈ Ì ǧÊǓÈLJ΀Ì È Ǯ¦Ì ǙÈ ÊǖƁÈǚʴÌ ǏÉ È ǧÊǒ that they be of the lowest.
È È
ǙÈ Ì ǧÊǓÈLJƦÌ ¢ǑÈLJƦÌ ¢
Glad tidings of Paradise to those who stood firm (30-32): Those
who said Allah is our Lord ¦ʴÌ ÉǖƁÈNjÈƋƦÌ ¦κǕ É Ǝ then stand firm, they will be É ƇǏ̗ È ɻ ǓÈǗÌǒ¦ÉǕǟÌǧÈǓÈƾɾʙʱÈǛÈƋÈƊ sai
Ê
¦ÌʴÉǚÈʱƗÌ È ǼǮÈ Èʲ¦ÌʴÉdžƁƛÈ È ǼǮʙ È ¦ d Ê Ƈκ ǛƓ
È ÌǒƁÊ ǻ¦ÌʲέÉ ƫÊ α ƄȦÈʲ Receive a glad tiding of Paradise, you will receive all
that in paradise ÌǕ Ǐ É ƧÉ ÉLJΰǚȦʻǣǟÈƋƫÌ È ǼƁÈǖ whatever desire your souls and will get ƁÈǖƁÈǟÌǧÊdžÌǕǏÉ ÈǒÈʲ
Ê
ÈÀ ʴÌ ÉƾƝʙ ÈƊ therein what you ask and this is ǕÇ Ì ǧƖÊ ʙάÇ°ǡÌ ÉLJÈǂǙÌ ÊιǖǮÅ ÉʱÉǚ a hospitable gift from the
Oft-Forgiving.
 ­‫ ل‬ƁÈǟÊƋƪÌ Ê ¦ǥǟÊ È ƋƫÌ È ǿȂÙǟÈƋƪÌ Ê ¦  ®‫ل‬ɾʙʱÈǛÈƋÈǿȾʙʱÈǛÈƊ  ¹‫ل‬ƇÈǖƁÈNjÊƋƦÌ Ê ¦ÉǕÌǧÊNjÈƋƧÌ È ǿÈ¿ƁÈNjÈƋƦÌ Ê ¦
È
Æ˄¦Èʱΰǚ¢ƾÉʱÉǚ  ­‫ ل‬ƁÈƾÊˮʦǥ Ì ƾÊ Ɲʙ È ǿȂÙƾʙ®Ê¦
The best of all is he who calls towards Allah (33): ǮÅ ʴÌ È NJǙÉ ƧÈ ƖÌ È ¦ǙÌ ÈǖÈʲ The
one who calls towards Allah and says I am Ê Ŭ  ¦ǣÈǒʦŵÈƾÈ®Ǚΰ κǗÊιǖ of those who submit, he is
the best human being.
Repel the evil by Good (34-35): Good deeds and evil deeds are not equal.
So ǙÉ ƧÈ ƖÌ È ¦ ǣÈ Ê Ǟ ǣÌ Ê ƋʙǒƁÊ ǻ ƽÌ È džα®Ê¦ Repel in better way the evil. This will result that who has
enmity with you he will change ÆǕ Ì ǧǗÊ ƖÈ ǣ ʜ Ê ǒÈʲȏ ǝ κ ǚÈɼÈ as if he was an intimate friend. ƁÈǖÈʲ
È ǙÈ Ì ǦƟÊ ʙǒ¦Ǯʙ Ê ¦ŵÈǟ́ʞNjÈǓÉǿƁÈǖÈʲ And not it is granted except to the owner of great fortune.
¦ÌʲέÉ È ƅƮ
¸‫ل‬ƇÈǧÊNjÌǓÈǼȂʞNjÈǓÉǿǥÈ ËÊNjÉǒ
Seek the refuge of Allah from Whispering of Shaitan(36-37): ƁκǖʦÈʲ
ʙ ǙÈ ÊǖǍ
ǙÊ ƷÙ Ì ǧƫǒ¦ È κ ǛÈǂÈʱΰǛÈǦ Ifwhisper comes to you from shaitan Æ ¹  Ì ʍÈǚ then seek refuge in Allah.
He is All-Hearer and all-knower. Leaving all the things ơÊ ÈǗÈNjÌǓÊǒ ǮÈ È ʲ ƥÊ ÌǗƫǓ É ƧÌ È Ǽ ǮÈ
ʙ Ê ǒ ¦ÌʲƝÉ Ɠ
prostrate to Allah alone.
¹ÌʍÈǾɹÈʍΰǛÈǿȹÈʍÈǚ
Angel’s passion for worship (38): Ê °ƁÈǟκǛǒ¦ÈʲǑÊ Ì ǧʙǒƁÊ ǻȏǝÈǒÈÀʴÌ ƗÉ ËÊƅƧÈ É Ǧ The angels near Allah
ÈÀ ʴÌ ǗÉ È ŭƧÌ È ǿǮÈ ÌǕÉǞÈʲ they do not get tired from the worship of Allah.
²‫ل‬ƇÈǖŵƦÈ ÉǕÈŭƧÌ È ǿÈǕ̗ƦÈ
 ͉ ϟ˴΍ϢԸ ΣԻ ) 41˰Γέ˴ Ϯ˸ γ
(Γ˶ Ϊ˴ Π˸ δ ˵ 480UQA 482 ˰˯ΰΟ
Down pour of Rain and greenery of land (39): This is also among the
signs of Allah that Å Ƈ È ƿƪÊ ƁƚÈ µ È ÌάÈǮ¦Ì ÃέÈ ÈƊ you see the earth barren but when it rains then
Ì ʙʱÈƋÌǞ¦ it is stirred to life and grows.
Ì ÈƄÈάÂÈ ©
Ɖ
À‫ل‬ǡαƄÈάǡÌ ÉƄέÌ È ǿƁÈƄÈά  ­‫ل‬±¦ÈʱÊƋÌǞʦƣʚ È ƋÌǟÈǿƣʙ È ƋÌǞʦ  ¸ÌɹƫÉ ƚÉ ƽÉ ƫÈ ƛÌ È ǿƽÈ ƫÈ ƚÈ
Nothing is hidden from Allah (40): Those who ƁÈǛÊƋÙǦʖʻǣÊdžÈÀÌʲƝÉ ƗÊ Ì ǓÉǿǙÈ Ì ǦƟÊ ʙǒ¦κÀʦ distort
in our verses ƁÈǛÌǧÈǓÈƾÈÀʴÌ ÈLJƛÌ È ǿǮÈ are not hidden from us. Allah says who is Ê °ƁκǛǒ¦ǣÊdžȂÙNjÌǓλǿǙÌ ÈǗÈdžȦ
cast in the Fire is better or who is saved from fire is better? It is warning from
Allah that You do what you will.
É Ê Ì ǓÉǿƝÈ ƗÈ ÌǒÈ¢
¢‫ ل‬ƁÈNjÌǒʤȂÙNjÌǓÉǿǥÈ ÊNjÌǒ¢  ²‫ ل‬ƁÈLJƚȂ
È ÙLJƛÌ È ǿǥÈ ÊLJƚÈ  ¢‫ل‬ƝÉ Ɨ

Quran is the word of God (41-44): ƣÆÌ ǦÊʱÈƾ ÆƃÙƋǏÊ ÈǒȏǝκǚʦÈʲ This Quran É Ǒ ÊƶƁÈƅÌǒ¦ÊǝÌǧÊƊÌƁÈǿǮʙ is
È ǙÌ ÊιǖÆǑÌǦÊʱΰǛÈƊ a revelation from the All-Wise and whatever is being said to
È ǕÇ Ì ǧǏÊ Ɩ
ƝÇ Ì ǧǗÊ Ɩ
you is ǕÇ Ì ǧÊǒȦ§Ɓ Ç ÈNjƾÊ ÂÌ É¯ʙʲ already said to the Messengers before you. ƁʛǧǗÊ Ɠ
È ÌƾȦƁÅǚʖέÌ É NJÉǝÙǛÌǓÈƿƒÈ ǡÌ ÈǒÈʲIf
We had made it a Quran in a foreign language other than Arabic then these
disbelievers would have said, ȏ ǝ É ƋÙǦʖ Ɖ ÊË É dž ǮÈ ʴÌ Èǒ why not are explained in detail its
Ì È ǓƯ
verses? Say this Quran is έÆα NJÈʲÌǕǟÊ Ê ǚ¦È¯ʖʻǣÊdž guidance and a healing for those who
believe in it. And those who does not believe in it ǣÅǗÈƾÌǕǟÊ Ì ǧÈǓÈƾǡÈ ÉǞʙʲ it is for them a
blindness.
ÆάǡÌ É NJÉʲέÆ α NJÈʲ  ¸‫ل‬ÉǑƯ ËÊ É dž
ʙ ÈLJÉǿÈǑƯ
Revelation of Tawrah and dispute of people (45-46): ǣƦÈ ʴÌ ÉǖƁÈǛÌǧÈƊʖƝα ÈNjÈǒÈʲ
ÈƃÙƋǏÊ Ìǒ¦ Musa is given the Book (Tawrah) Ê ǝÌ ǧÊdžDžÈ ÊǓÉƋƚƁ Ì È dž but people raised dispute therein ÌǕÉǟκǚʦÈʲ
Ç Ì ǦʮÊ ÉǖÉǝÌǛιǖÊ Ǎ
ƃ È ǣÊLJÈǒ about it disquieting. ƁÈǟÌǧÈǓÈƿÈdžÈʸȇƦÈ È ¦ǙÌ ÈǖÈʲ
Ë Ç ƪÌ
È
¢‫¨ل‬È ƁƦÈ Ê ¤̅ÌǧƧÊ É ǿÈ ƁƦÈ ¢  ÆƃÌǦÊʮÉǖ  »ǯÈ Ê ƋƚÌ Ê ¦ Dž
 É È ǓÈƋƛÌ É ǿDžÈ ÊǓÉƋƚÌ É ¦
 ͉ ϟ˴΍ϢԸ ΣԻ ) 41˰Γέ˴ Ϯ˸ γ
(Γ˶ Ϊ˴ Π˸ δ ˵ 481UQA 483 ˰˯ΰΟ
ʙ ÉǕÌǓƾÊ ʚ®έÈ É ǿÊǝÌǧÈǒʦ is referred
Allah has knowledge of everything (47-48): Ê ƇÈƾƁƧǒ¦
the knowledge of the Hour. And those fruits that come out from ƁÈǟÊǖƁÈǗÌͽȦǙÌ Êιǖ their
coverings and the female who ȂÙƏΰǚɦǙÌ ÊǖÉǑÊǗƗÌ È ǼƁÈǖÈʲ bears and those who Ȑ ǝÊǗÌǓÊƿÊǻǮʙ Ê ¦ƽÉ Ƴ È È ǼǮÈ Èʲ
gives birth that all knowledge is with Allah. When Allah will ask the polytheists
where is My partners? Ǎ È ξ ǚȯʖ¦;ÉǒƁÈNJ They will say we announced to You. Whom
they used to worship, that day ƭ Ê κǖǙÌ ÊιǖÌǕÉǟÈǒƁÈǖ¦ʴÌ λ ǛƺÈ Èʲ will be lost from them.
 Ç Ì ǧƗ
µ‫ل‬ƭÌǧƖÈ ƭ Ê È ǿ´Ɓ
É Ì ǧƗ È ƖÈ  ¢‫ل‬À¦ƟÈ ÌǦʤÉÀʯÌ˂ÉǿÈÀȯ¡  ǑÌǗƖÈ ÉǑÊǗƗÌ È ǿÈǑÈǗƖÈ  Æ¿ƁÈǗÌǎÈ¢νǕÉǎ
Despair in adversity (49-50): ÉÀƁ Ê Ì ÉǕÈŭƧÌ È ǿǮÈ Does not get tired man ʸÊ ȇÈƾÉ®Ǚΰ Êǖ
 ƧÈ ΰ ǚǮ¦
ơÊÌ ǧƛÈ Ìǒ¦ of praying for the good. But if touches him the evil ¶ Æ ʴÌ É ǛÈNJ²ί ʴÌ É ŭÈǧÈdž then he gives
up hope and despairs. If ƁκǛÊιǖÅƇÈǗƖÌ ÈάÉǝÙǛαNJȯȦǙÌ ̗ÈǒÈʲ We let him taste Mercy from us Èʸʕέʙ Ʋ È ƝÊ Ì ƿÈǻθÊǖ
É ǝÌ ƋƧʙ Èǖ after an adversity has touched him then he says I was rightful (deserving)
for this good and if ǣ ʻ ÊËƄÈάİÙ Ê ¦Ɖ É Ì ƿƒÊ ʚάǙÌ ̗Èǒʙʲ I am returned to my Lord, ƹ Ç Ì ǧÊǓÈǂ§¦Ç ƟÈ ÈƾǙÌ ÊιǖÌǕÉǟκǛÈNjÌǦƟÊ É ǛÈǒÈʲ
indeed for me with Him will be the best.
È
¶ʴÌ É ǛÈNJƵÉ È ǛαNjÈǿƵÈ Ê ǛÈNJ  ²‫ل‬ƇÈǖŵƦÈ É¿ŷƧÌ È ǿÈǕ̗ƦÈ
Lengthy supplications in adversity (51): When We bestow favor upon
È Ê ǻˏÈǚÈʲµ
man then Ȑ ǝ ÊƅÊǚƁƓ  È έÈ ÌƾȦ he turns away and distances himself, but when touches
him the evil Ʊ  Ç Ì ǦÊʮÈƾÇ ȇÈƾÉ®ÂÌ ƟÉ È dž then he is full of supplication lengthy.
µ¦ ί έÈ ƾÊ Ʊ Æ Ì ǦʮÊ Èƾ  »‫ل‬ÄÌŷÈǾÃÙŷÌǛÈǿÃÙŷÈǚ
The most unfortunate (52): The one who does not believe in Quran
despite it is sent from Allah then surely he ʚ Ǒ Ʋ È È ¦ǙÌ Èǖ is ƝÇ Ì ǧÊƿÈǻ¼ȧÇ ƁÈNjƪÊ ÌǣÊdž in far opposition.
À‫¼ل‬ƁÈNjƪÊ ƇʙNJƁƫÈ Éǖ¼Ɓʚ ƫÈ É ǿ¼Ɓ
ʙ ƪÈ
Will show Our Signs (53-54): ¼Ê ƁÈdžǴ¦ǣ
Ì Ê džƁÈǛÊƋÙǦʖÌǕǟÌǦʮÉǛƦÈ Soon We will show them
Ê Ê
Our signs in the horizons ÌǕ ǟÊ ƧÊ ÉLJΰǚȦʻǣÊdžÈʲ and also in themselves ÌǕ ÉǟÈǒǙÈ ʙ ǧÈƅÈƋÈǿȂʞƋƖÈ and in the
universe Ç ƇÈ ǦÌʮÊǖÌǣÊdžÌǕÉǟκǚʦ e.g. The ÌǕ ǟÊ ÊËƄÈάʸÊ ȇÈNjÊËǒǙÌ Êιǖ sun,ƵÆ Ì ǧƗ È Ë ˙ÊÉ ǻȏǝκǚʦ moon, stars, the night
Ê λǖÇ ǣÌ ƪ Ê
and day, the wind and rain, thunder lightening, vegetation.
(ϯέϮθϟ΍) 42˰Γέ˴ Ϯ˸ γ
˵ 482UQA 484 ˰˯ΰΟ
ʚ
***********ÃÙάǡƫǒ¦¨°ǡƦ***********
(Makki, Verses: 53, Rukoo: 5)
Hazrat Ibn Abbas narrated that everything has a brain and its summary
Almost the heavens break up (01-05): reveals to you the All-Mighty,
the All-Wise. Because of Allah’s greatness and majesty ÈÀ ÌʮƷʙ ÈLJÈƋÈǿ© ʙ É® ˜È ÈƊ almost
É ʴÙ ÙǗƧǒ¦
the heavens break up and the Angels ÌǕ ǟÊ ÊËƄÈάƝÊ ÌǗƗÈ Ê ǻÈÀ ʴÌ ƗÉ ËÊƅƧÈ É Ǧ glorify the praise of their
Lord.
®‫ل‬έÉ Ʒʙ ÈLJÈƋÈǿέÈ Ʒʙ ÈLJÈƊ
Allah is Guardian over the Polytheists (06):äȐ ǝÊ ǚÌʲÉ® Ǚΰ Êǖ¦ÌʲƟÉ ƛÈ ʙ Ɗ¦ǙÈ Ì ǦƟÊ ʙǒ¦Èʲ Those
È
who ƁÈǧÊǒÌʲ¢ take besides Him protectors ÌǕ ǟÊ Ì ǧÈǓÈƾƹÆ Ì ǧÊLJƖ
È É Ŭ¦ Allah is a guardian over them
so that He may compensate them.
The Purpose of revealing Quran (07): ƁʛǧÊƄέÈ ÈƾƁÅǚʖέÌ É NJǍÈ Ì ǧÈǒʦŵÈǛÌǧƖÈ Ì ˘È¦ The Quran is
revealed to you ÃέÙ ÉNjÌǒ¦κ¿É ¦Èά ƟÊ ΰ ǛÉƋÊËǒ that you may warn the mother of the towns, ÈάƟÊ ΰ ǛÉƊÈʲ
È Ì ǒ¦È¿ǡÌ È Ǧ the people of Makkah and its surroundings and warn them by the Day
ƽÊ ÌǗƓ
when one party/group will be in the paradise and a party will be ơÊÌ ǧÊƿƧǒ¦ǣ ʙ Ê džljί Ì ǦÊʮÈdžÈʲ in
the blazing Fire.
έÆ É ƿƦÉ έί Ì ǧÊƿƦÈ
Had Allah willed there would be One Community (08-09): And
if Allah willed Å ¨ ƝÈ ƖÊ ¦κʲÅ Ƈ κǖɦ ÌǕ ÉǟÈǓÈƿƓ
È Èǒ He could have made them a community one and
admits whom He wills into His Mercy. ǣ ʚ Ê ǒʴÈ Ìǒ¦ǡÈ ÉǞÉŬƁÈdž them Protector and not any
helper. ĨÙ ǡÌ ÈǗÌǒ¦ǣÊ ƗÌ É ǿǡÈ ÉǞÈʲ Allah give life to the dead.
Allah is the Judge in differences (10): Ç ǣÌ ƪ È Ǚΰ ÊǖÊǝÌǧÊdžÌǕÉƋÌLJÈǓÈƋƚ¦Ɓ
Ì ÈǖÈʲ and whatever
you differ in it of a thing Ê Ŭ  ¦ǣÈǒʦɺǝÉǗǏÌ ƗÉ È dž then its ruling is to Allah ÉƃÌǧÊǚɦÊǝÌǧÈǒʦÈʲ .
È È ǚÈ¢
 ¢‫ل‬ƇÈƄƁÈǚʤ ÉƃÌǧÊǛÉǿ§Ɓ

 (ϯέϮθϟ΍) 42˰Γέ˴ Ϯ˸ γ
˵ 483UQA 485 ˰˯ΰΟ
 Ê ÌάÈǮ¦Ì È ʲ©
Allah’s Favor (11-12): He µ É ÈǒÈǑÈƿƒÈ
ʙ έÉ ÊƶƁÈdž is Allah who made for you ÌǕǏ
Ê ÙʴÙǗƧǒ¦
É ƧÊ ÉLJΰǚȦǙÌ Êιǖ from yourselves mates and Ê ǝÌ ǧÊdžÌǕ É˨ˈÈάƟÌ È Ǧ He multiplies you there by in
ƁƒÅ ¦Èʲ̱ȦÌǕǏ
the womb of mothers. Verily µ  Ê ÌάÈǮ¦Ì Èʲ© ʙ ƝÉ Ì ǧÊǒƁÈNjÈǖȏǝÈǒ To Him belongs the keys of the
Ê ÙʴÙǗƧǒ¦
Heavens and the earth.
É È È
»‫ ل‬Ìάȯ¢ÈάƟÌ È ǿ¢Èάȯ  ːÆ ¦Èʲ̱¢«Æ Ì ɷȱ  ơƷα È džέÉ ƷÉ ÌLJÈǿέÈ ƷÈ È dž
É ÈǒȸέÈ ƪÈ Allah has ordained
ËÊ ǙÈ ÊιǖÌǕǏ
One Religion of all the Prophets (13): ǙÊ Ì ǦƝǒ¦
for you of the same religion ƁƖÅ Ì˕ÉǾȐǝÊǻȂƮ ʞ È ˘ƁÈǖ what He enjoined upon Nuh. Similarly,
We have revealed to you what We enjoined upon Ibrahim and Musa and Isa
(AS) to establish the religion Ê ǝ Ì ǧÊdž¦ʴÌ É NJέʙ ÈLJÈƋÈǼǮÈ Èʲ and not be divided therein ǙÈ Ì ǧÊ˳ơÊ ƫÌ ÉǗÌǒ¦ǣÈǓÈƾέÈ É ƅÈǎ
n É ʸ ȇƫÈ κ ǿǙÌ ÈǖÊǝÌǧÈǒʦʻǣÊƅÈƋƓ
α È ǿÉδȦ Allah chooses for Himself whom He wills.
 ®‫¼ل‬É έʙ ÈLJÈƋÈǿ¼È έʙ ÈLJÈƊ  ¸‫ل‬ƇÈǧƮÊ Ì˕ÈǼǥƮ ËÊ È˕ÉǿȂƮ ʞ È ˘  ¸έÌ ƪ È É¸έÈ ƫÌ È ǿȸέÈ ƪÈ
­‫ ل‬ƁÈƅÊƋƒα Ê ¦ǥÌ ÊƅÈƋƓ α È ǿȂÙƅÈƋƒα Ê ¦  ơÈƅÊʎέÉ É ƅǏÌ È ǿέÈ É ƅÈǎ
Dividing in the people (14): The chose the path of differences and
division even after coming knowledge or guidance to them ÌǕ ÉǟÈǛÌǧÈǻ ȧ ƁÅǧÌǃÈƄ out of
rivalry among them. ÈƃÙƋǏÊ Ìǒ¦¦ʴÉƎÊʬÂÌ É ¦ǙÈ Ì ǦƟÊ ʙǒ¦κÀʦÈʲ And if not (for) a word that preceded from
your Lord for a term specified, surely it would have been settled between
them.
È Ê ʬÂÌ É ¢  µ‫ل‬ǥÌǃÈǻǥÌ ÊǃαƅÈǿȂÙǃÈƄ
É ÈάǡÌ É ǿª
 ΃‫ل‬ª¦έÈ Ì Ǧʤª
Call towards Tawheed /One ness of Allah (15): É ¸ α ʥƁÈdžǍÈ Ê ǒƟÙ ÊǓÈdž and ÌǕÊNjÈƋƦÌ ¦Èʲ
È ÌʮÊǖɦŵÈǗÈǎ stand firm as you are commanded. ÌǕ ÉǞÈʸʕÈ˕ÌǞȦ ƽÌ ÊƅʙƋÈǼ ǮÈ È ʲSay! ÌǕ Ǐ
© É È ǛÌǧÈǻȾƝÊ ÌƾÈǮ
Ê ©É ÌʮÊǖɦ I am
commanded that I do justice between you.
¾Ɲα ÈƾɾƝÊ Ì ƿÈǿȾƝÈ Èƾ
 (ϯέϮθϟ΍) 42˰Γέ˴ Ϯ˸ γ
˵ 484UQA 486 ˰˯ΰΟ
Punishment to those who argue after accepting the call (16):
ÊŬ ¦ǣÊdžÈÀʴÌ ƒʚ ȇƗÈ É ǿǙÈ Ì ǦƟÊ ʙǒ¦Èʲ Those who argue concerning Allah ȏ ǝ Èǒ ÈƃÌǧƓÊ É ƋƦÌ ¦ƁÈǖ ƝÊ Ì ƿʙǻǙÌ Êǖ after what
response has been made to Him ÌǕ ǟÊ ÊË ƄÈάƝÈ ΰ ǛÊƾÆƇƳ È ƖÊ ¦È® their argument is invalid with their
Lord. And upon them is wrath of their Lord and for them is a severe punishment.
©ƁÆ Ƴ È ƖÊ ¦È®ί Ƈ ƳÈ ƖÊ ¦È®
The Book and Justice (17): Allah is the one who ÈÀ¦ ÈʱÌǧǗÊ Ìǒ¦ÈʲljÊ Ë ƗÈ Ì ǒƁÊ ǻ ÈƃÙƋǏÊ Ìǒ¦ȾÈʱΰǚȦ
has sent down the Book in truth and like that the Balance i.e. with justice. ƁÈǖÈʲ
È Ì ǦÊʬƝα É Ǧ Allah has ordained to make justice with all.
Ǎ
È
¢‫¦ ل‬Èάα®Ê¤ÄÊ°Ɲα É ǿÃÙάα®¢
Fear of Hereafter (18-19): ÈÀ ʴÌ É ǛÊǖÌ˂ÉǿǮÈ ǙÈ Ì ǦƟÊ ʙ ǒ¦ƁÈǟÊ ǻÉǑƓÊ Ì ƿÈƋƧÌ È Ǧ The Believers ÈÀʴÌ ÉNjÊLJƫÌ Éǖ¦ÌʴÉǛÈǖʖǙÈ Ì ǦƟÊ ʙǒ¦Èʲ
¦ƁÈǟÌǛÊǖ are fearful of it that Lest Allah may seize them because that day there will
be a justified accountability. Those who Ê ƇÈƾƁƧǒ¦ǣ ʙ Ê džÈÀÌʲÉάƁÈǗÉǦ dispute concerning the
Hour Ȑ ÁÊ®ƁÈƅÊƿÊǻDžʶ Ì ǧƷÊ ÈǒÉδȦ they are certainly in far error
¬‫¨ل‬ÈάƁÈǗÉǖÄ Ì Ê °ƁÈǗÉǿÃÙά ƁÈǖ  ¹‫ل‬ÉǑƓÊ Ì ƿÈƋƧÌ È ǿÈǑƓ È Ì ƿÈƋƦÌ Ê ¦
Harvest of the world and the Hereafter (20): Ê ¨έÈ ƚÊ Ǵ¦ Ì ªÈ έÌ Ɩ
È ƝÉ Ì ǦÊʮÉǿ ÈÀɼ È ǙÌ Èǖ
Whoever is desiring the harvest of the Hereafter Ȑ ǝÊ ƎέÌ ƖÌ È ǣÊdžȏǝÈǒα®ʱÊ È ǚ We will increase for
him in his harvest, ƃ Ç Ì ǧƯ Ì Ê džȏǝÈǒƁÈǖÈʲ and whoever is desiring the Harvest of the
Ê κ ǾǙÌ ÊǖʨέÈ ƚÊ Ǵ¦ǣ
world.
É É ǾƃÌǧƯ
 ÆƃƯ Ê È ǚ  µ‫¨ل‬È®ƁÈǦÊʯƝÉ Ì ǦʱÊ È ǿÈ®¦Èʯ  ªέÌ ƖÈ ª É έÉ ƗÌ È ǿª È έÈ ƖÈ
Has the partners set up the religion??? (21): Or for them are
partners who ǙÌ Ǧ Ɲǒ¦ ËÊ ǙÈ ÊǖÌǕÉǟÈǒ¦ʴÌ ÉƾέÈ ƪÈ have ordained for them of the religion ÉƇÈǗÊ͹ È ǮÈ ǡÌ ÈǒÈʲ
ǑÊ Ư Ì ÈLJÌǒ¦ what not Allah has given permission of it.
¸έÌ ƪÈ É¸έÈ ƫÌ È ǿȸέÈ ƪÈ
The wrongdoers are fearful on the Day of Resurrection (22): ÃέÈ ÈƊ
ʞ You will see the wrong doer’s ¦ʴÌ É ƅƧÈ Èʎ ƁκǗÊǖ ǙÈ Ì ǧÊNjÊLJƫÌ Éǖ are fearful of what they
ǙÈ Ì ǧǗÊ ÊǓƻǒ¦
earned ÌǕ ǟÊ Ê ǻƽʶ Ê NJ¦ÈʲǡÈ ÉǞÈʲ. And those who believed and did the righteous deeds, they
will be Ɖ È Ìǒ¦Ɖ
Ê ξ ǛƓ Ê Ʋ Ù Ì ˘ÈάÌǣÊdž in the flowering meadows of the Gardens.
©Ɓ Æ Ʋ È Ì ˘ÈάÆƇƲ È Ì ˘Èά
 (ϯέϮθϟ΍) 42˰Γέ˴ Ϯ˸ γ
˵ 485UQA 487 ˰˯ΰΟ
Glad Tidings to the Believers and Righteous people (23): Éδ¦έÉ ƫË Ê È ƅÉǦ
É Á È®ƁÈƅƾÊ Allah gives glad tidings to His slaves. O Prophetᕟ say! I do not want ask
any payment except ĥ Ù έÌ ÉNjÌǒ¦ǣÊdžɨʙ®ʴÈ ÉǗÌǒȦǮʙ Ê ¦ the love among the relatives. If you do not
accept my call then no problem but Listen! Å Ƈ È ǛƧÈ Ɩ È »Ì ÊʮÈƋαNjʙǦ ǙÌ ÈǖÈʲ whoever earns any
good ƁÅǛƧÌ ƖÉ ƁÈǟÌǧÊdžȏ ǝ Èǒα® ʱÊ κ ǚ We increase for him therein good.
­‫»ل‬  É ʮÊ È ƋαNjÈǿ»È έÈ È ƋαNJʦ  ¸‫ل‬έÉ ƫË Ê È ƅÉǿέÈ ƫʙ ÈƄ
False claim of Inventing the Quran (24): they say, ƁÅƄƟÊ ÈʎÊŬ¦ǣÈǓÈƾÃέÙ È ƋÌdž¦ He
(Muhammadᕟ ) has invented it. If it was invented ǍÊ È ƅÌǓÈNJıÙ ÈƾÌǕÊƋƛÌ È Ǧ then È Ǒ ÊƶƁÈƅÌǒ¦Éδ¦ƕÉ ÌǗÈǦÈʲ
Allah would have eliminated the falsehood and Allah Ȑ ǝÊ ƋÙǗÊ˚ÊÈ ǻljʙ ƗÈ Ìǒ¦ljʚ Ɨ Ê É ǦÈʲ establishes
the truth.
Ê É ǿljʙ ƖÈ È ¢  À‫ل‬ǡƗÌ ÈǖǡÌ ƗÉ ÌǗÈǿƁƗÈ Èǖ  ǕÌƋƚ
¢‫¼ل‬ƁÈNjƖÌ Ê ¤ljʚ Ɨ È ÉǕÊƋƛÌ È ǿÈǕÈƋƚÈ
Allah only answer to the Invocation (25-26): Allah is the one ÈƇÈƄʴÌ ʙ Ƌǒ¦ÉǑÈƅαNjÈǦ
Ȑ ÁÊ®ƁÈƅÊƾǙÌ Èƾ accepts the repentance and ©ȉ ʙ ǙÊ Èƾ¦ÌʴÉLJÌƿÈǦÈʲ pardons of the evils Ȑ ǝÊǓƳ
Ê ËÊǧƧǒ¦ Ì È džǙΰ ÊιǖÌǕÉǞƝÉ Ì ǦÊʱÈǦÈʲ .
À‫ل‬ǡÌLJÈƾǡÌ ÉLJÌƿÈǿƁÈLJÈƾ  ¾ʴÌ É ƅÉNJÉǑÈƅαNjÈǿÈǑÊƅÈNJ
Provision according to due measure (27): Ȑ ÁÊ®ƁÈƅÊƿÊǒ¼È Ì ʯơËÊ ǒ¦Éδ¦ƵÈ ƧÈ È ǻǡÌ ÈǒÈʲ Allah
extends the provision then µ Ì Ê dž¦ʴÌ È ǃÈƅÈǒ surely they would rebel in the earth.
 Ê ÌάÈǮ¦ǣ
µ‫ل‬ǥÌǃÈǻǥÊǃαƅÈǿȂÙǃÈƄ
Rain of Mercy after despair (28): He is Allah the one who ƍ È Ì ǧÈǃÌǒ¦ɾËÊʱÈǛÉǿÃ
Ì ƟÊ ʙǒ¦ǡÈ ÉǞÈʲ
sends down the rain after ¦ʴÌ ƷÉ È ǛÈNJƁÈǖƝÊ Ì ƿÈǻθÊǖ they have despaired and Allah is the one
who ȏ ǝÈ ƋÈǗƖÌ ÈάέÉ ƫÉ ΰ ǛÈǦÈʲ spreads His mercy.
ơƫÌ È ǾέÉ ƫÉ ΰ ǛÈǿέÈ ƫÈ È ǚ  ¶ʴÌ ÉǛÉNJƵÉ É ǛαNjÈǿƵÈ È ǛÈNJ
Everywhere Signs of Allah (29): He is Allah who in the earth and in the
ʙ È ǻƁÈǖÈʲ has dispersed in both of.
heavens Ç Ƈʙ ˌʕÈ®Ǚΰ ÊǖƁÈǗǟÊ Ì ǧÊdžƍ
Ë È ǻƍ
À ‫ل‬ƍ ʚ É ƅÈǦƍ ʙ ÈƄ
Adversity is the compensation of your deeds (30-31): ǙÌ ÊιǖÌǕǏÉ ÈƄƁƮÈ È ¦ŵÈǖÈʲ
Ê λǖ Whatever befalls you of the misfortune ÌǕ ǏÉ Ì ǦƝÊ Ì ǦȦ Ɖ
Ç ƇÈ ƅÌǧƯ Ì È ƅƧÈ ÈʎƁÈǗÊƅÈdž is because of what
have earned your hands. You do not think that you can run and escape ǙÈ Ì ǦʱÊ Ɠ Ê Ì ƿÉǗÊǻΰǕÉƋΰǚȦŵÈǖÈʲ
 Ê ÌάÈǮ¦Ì ǣÊdž not you can escape.
µ
(ϯέϮθϟ΍) 42˰Γέ˴ Ϯ˸ γ
˵ 486UQA 488 ˰˯ΰΟ
Ships like mountains (32-36): Among the signs of Allah ơÊ ƗÌ È ƅÌǒ¦ ǣÊdž Ê ά¦ʴÈ ƓÈ Ìǒ¦
Ì È È Ì ǦơËÊ ǒ¦ ǙÊ ǏÊ ƧÌ É ǿÌ ƁƫÈ κ ǿ ÌÀʦ He
Ê¿ ǯÌƾÈǮɼare ships in the sea like the mountains. If Allah willsƕ
causes the wind to become still Ȑ ÁơÊ Ìǟƺ È ıÙ Èƾ ƝÈ Ê˩¦ÈʲÈά ǙÈ Ì ǓÈǓƻÌ È ǧÈdž then they would remain
motionless over the seas or ¦ʴÌ É ƅƧÈ Èʎ ƁÈǗÊǻ Ǚκ ÉǟαNjÊ ƄǡÌ É ǦÂÌ È ¦ He could destroy them for what
they have earned. Allah knows well those whoƁÈǛÊƋÙǦʖǣ ʻ Ê džÈÀ ʴÌ ÉǒÊ®ƁƓ È É Ǧ dispute concerning
our signs. Whatever is given to you in this world is but a passing enjoyment
not worthy, simple and perishable ȂÙNjαƄȦκʲέÆ Ì ǧƚ. È
È È È
 ΃‫¼ل‬ƁÈƅÌǦʤljÊÉ ƄǡÌ É ǿljÈ ÈƄÌʲ¢  ¢‫ل‬ǙÉ ǏÊ ƧÌ É ǿǙÈ ǏÈ ƦÌ ¢  Æ¿ǯÈ Ìƾ¢ÆǕÈǓÈƾ  Çά¦ʴÈ ƒÈ ίƇÈǦÊʬƁƒÈ
Some attributes of the Believers (37-40):Ĩ ÈÀ ʴÌ É ƅÊǛÈƋƓα È ǿǙÈ Ì ǦƟÊ ʙǒ¦Èʲ Those who avoid
and refrain from Ʃ  È ƖÊ ¦ʴÈ ÈLJÌǒ¦ÈʲÊǕÌƎǮ¦
Ê Ì έÈ ̗̔Èǎ major sins and the immoralities and when ¦ʴÌ É ƅƳ Ê È ǂƁÈǖ¦È¯Ê¦Èʲ
ÈÀ ÌʲέÉ ÊLJÌǃÈǿÌǕÉǞ they are angry they forgive and they respond to their Lord, establish prayer
É ÌǕÉǞέÉ ÌǖȦÈʲ and their affairs are conducted by consultation among them.
and ÌǕ ÉǟÈǛÌǧÈǻÃÙάǡÌ ƪ
Moreover, whatever We have provided them, they spend and when ÉǕÉǟÈƄƁƮ È È ¦¡È¯Ê¦
É Ì ǃÈƅÌǒ¦ strikes them tyranny then ÈÀ ÌʲέÉ Ư
ǣ Ê È ƋΰǛÈǿ ÌǕÉǞ they only defend themselves ÇƇÈſËÊǧƦÈ ¦ͻƣɻ ƒÈ È ˘
ƁÈǟÉǓÌƏÊιǖÆƇÈſËÊǧƦÈ and do not go in excess. ƕ È È ǓƮÌ È ¦ÈʲƁÈLJÈƾǙÌ ÈǗÈdž Indeed Allah.
ƃƳ È È ǂ ÉƃƳ È Ì ǃÈǿ ÈƃƳ Ê È ǂ  ­‫ ل‬ÉƃÊǛÈƋƓ α È ǿ ÈƃÈǛÈƋƒα Ê ¦
Permission to take revenge (41-43): Ȑ ǝǗÊ Ì ǓƺÉ ƝÈ Ì ƿÈǻέÈ ƯÈ È Ƌΰǚ¦ǙÊ ÈǗÈǒÈʲ surely, whosoever
defends himself (in equal manner) after he has been wronged then there is no sin
against him. Only the way (sin is) against those who oppress the people and ǣÊdžÈÀʴÌ É ǃαƅÈǦÈʲ
 Ê ÌάÈǮ¦Ì rebel in the earth without right and Ê °ǡÌ ÉǖÉǮ¦
µ Ì ¿ƣÌ ÈƾǙÌ ǗÊ ÈǒǍ
Ê È Ê ǒÙ¯κÀʦ whoever is patient and
forgives and it is surely a matter of great determination.
­‫ل‬έÉ Ư Ê È ƋΰǛÈǿέÈ Ư È È Ƌΰǚʦ
 (ϯέϮθϟ΍) 42˰Γέ˴ Ϯ˸ γ
˵ 487UQA 489 ˰˯ΰΟ
Desire of wrongdoers and the disgrace (44-46): É Ŭ ¦ǑÊ ÊǓƳÌ λ ǿǙÌ ÈǖÈʲ doers see
the punishment they will say ǑÇ Ì ǧÊƅƦÈ Ǚΰ ÊιǖÇË®έÈ ÈǖİÙ Ê ¦ÌǑÈǞ is there for return any way? When
ƁÈǟÌǧÈǓÈƾÈÀʴÌ Ʋ É έÈ Ì ƿÉǦ they will be brought in front of the hell then they will be ˾ Ɵǒ¦ ʚ ǙÈ ÊǖǙÈ Ì ǧÊƿƫÊ ƚÙ
humbled by disgrace and will look ǣ È »
ËÇ ÊLJƚ È Ǚΰ ÊǖÈÀÌʲέÉ ƻÉ ΰ ǛÈǦ with a glance stealthy ǙÈ Ì ǧÊǗÊǓƻǒ¦
Ç έÌ ƶ ʞ κÀʦ
Ç ƟÈ ÈƾÌǣÊdž the wrong doers are in a punishment lasting. For them will not be
ǕÇ Ì ǧÊNjλǖ§¦
ÌǕ ÉǟÈǚÌʲέÉ Ư É ΰ ǛÈǿÈʸȇÈǧÊǒÌʲȦ any protector who will help them.
ƁÈǦƁÈLJƚ
È ǥË ÊLJƚÈ  »¦ Æ έÈ ƶα È ¢»Æ έÌ ƶÈ  ơƻÌ È ǾέÉ ƻÉ ΰ ǛÈǿέÈ ƻÈ È ǚ  µέÌ Èƾµ
É έÈ Ì ƿÉǿµ È ˓Ê Éƾ  ʜ®¦
 έÈ Èǖʜ®έÈ Èǖ
Respond to the Lord before the Day of Resurrection (47): ¦ʴÌ É ƅÌǧƓÊ È ƋƦÌ Ê ¦
ÌǕ ǏÊÉ ËƄέÈ Ê ǒ Respond to your Lord before that Day there is no averting for it. ǙÌ ÊιǖÌǕǏÉ ÈǒƁÈǖ
È Ì Ǔκǖ On the Day ơÇ Ì ǧǏÊ κ ǾǙÌ ÊιǖÌǕǏÉ ÈǒƁÈǖʙʲ not is for you any refuge. And if they turn away
ƟÇ ̗ÈǖÌʴκǿÇƁƓ
then say my duty is to convey only.
ÆÈ ÌÈ
έÆ Ì ǧǏÊ È ǚ  ŽÊƒǯÈ ÈǖŷƓ Ǔǖ
Common condition of man in happiness and tribulation (48):
Allah says; that when We bestow favors to man such as sources of livelihood/
provision, health and protection, increase in offspring, Power and position etc.Ĩ
ƁÈǟÊ ǻ ¬È ÊʈÈdž he rejoices in it but if befalls ÌǕ ǟÊ Ì ǦƝÊ Ì ǦȦƉ Ì ÈǖƝʙ È NJƁÈǗÊƄ on him any evil Æά ǡÌ ÉLJÈʎ ÈÀƁ Ê Ì  κÀ Ê ƁÈdž
 ƧÈ ΰ ǚǮ¦
then indeed the man is ungrateful.
¸‫ل‬É¿ƝËÊ ÈNjÉǿÈ¿Ɲʙ È NJ  ¬έÈ È dž¬
É έÈ ÌLJÈǿ¬È ÊʈÈdž
Son, daughter or infertility is in the hands of Allah (49-50): ÉƃÈǟÈǦ
ƁÅƎƁÈǚʦÉʸȇƫÈ κ ǿǙÌ ÈǗÊǒ grants to whom He wills Ĩfemales and whom He wills grantsǙÌ ÈǗÊǒ ÉƃÈǟÈǦʙʲ
ʚ É ʸȇƫÈ ʙ Ǧ the males (sons) ƁÅƎƁÈǚʦκʲ ƁÅǚ¦έÈ Ìʊɯ ÌǕÉǟƒÉ Ë ˘ƣÈ É Ǧ ÂÌ È ¦ or He grants them males and
ÈάǡÌ ÉʏƟǒ¦ Ê
females both or He makes whom He wills ƁÅǗÌǧÊNjÈƾÉʸȇƫÈ κ ǿǙÌ ÈǖÉǑÈƿƓ α È ǦÈʲ barren (infertile).
É ƁÈǗÈNjÉƾÆǕÌǧÊNjÈƾ  ¸‫«ل‬É ÊË ɷƣÈ É ǿ«È ʙ ɷȱ  »‫ل‬ƇÈƅÊǞ ÉƃÈǟÈǿ ÈƃÈǞÈʲ
Three forms of Revelation (51): It is impossible for any human being
that Allah should speak to him except §Ɓ Ç Ɠ È ƖÊ ɋʕÈάÂκ ǙÌ ÊǖÂÌ È ¦ƁÅǧƖÌ È ˘ hrough revelation or
from behind a veil ǮÅ ʴÌ ƦÉ ÈάÈǑƦÊ έÌ É ǿÂÌ È ¦ or by sending a Messenger.
  ÆƃƓ É ƖÉ §Ɓ
Æ Ɠ È ƖÊ

 (ϑήΧΰϟ΍) 43˰Γέ˴ Ϯ˸ γ
˵ 488UQA 490 ˰˯ΰΟ
Revelation to Muhammad ᕟ through Jibrail (AS) (52-53): O
Prophetᕟ ! ÉƃÙƋǏÊ Ìǒ¦ƁÈǖÃ È ΰ ǛÉʎƁÈǖ Not did you know what the Book is? ¦ÅάǡÌ É ǾÉǝÙǛÌǓÈƿƒÈ Ǚΰ ǏÊ ̓ÂÈ
Ì Ê ʬƝα È ǼƉ
We have made it a light É ʸ ȇƫÈ κ ǾǙÌ ÈǖȐǝÊǻÃ Ì έÉ Ì ǧƯ
Ì ƝÊ Ìǟκǚ We guide whom We will. ÉάǡÌ ÉǖÉǮ¦ Ê È ǼÊŬ¦ǣÈǒʦǨÈ È ¦
reach all affairs (for decision).
Ê È ǿÈάƁƮ
È έÉ Ì ǧƯ
µ‫ل‬ơÌǧƮ Ì Ê °Ɲα È ǿÃÙάÈ®
È  µ‫ل‬ƇÈǦ¦ÈάÊ®Ä
*********** »έÉ ƚÌ ʚ ˔ǒ¦¨°ǡƦ***********
(Makki, Verses: 89, Rukoo: 7)
Hazrat Ibn Abbas narrated that everything has a brain and its summary
Quranic language is an eloquent Arabic (01-04): ƁʛǧÊƄέÈ ÈƾƁÅǚÙ έÌ É NJÉǝÙǛÌǓÈƿƒÈ Ɓκǚʦ We
have made it a Quran in Arabic ÈÀ ʴÌ É ǓÊNjÌƿÈǼÌǕǏÉ ʙ ǓÈƿʙǒ which is a fascinating language of the
world ƃÊ Ù ƋǏÊ Ìǒ¦ιʿɦʻǣÊdžȏǝκǚʦÈʲ Indeed it is in the Mother of the Book with us.
Æ ÈǟκǖÉ¢ν¿É¢  ǑαNjÈƾÉǑÊNjÌƿÈǿÈǑÈNjÈƾ
©Ɓ
ËÊ ÉǕǏÉ ΰ ǛÈƾ§
Stop revelation of Quran? (05): έÈ ÌʏƟǒ¦ Ì È ǛÈdžȦ Should We take away
É ʮÊ Ƴ
È disregarding (you) because ǙÈ Ì ǧÊdžÊʮƧÌ λǖƁÅǖÌʴÈNJÌǕÉƋΰǛÉʎΰÀȦ you are
from you the Reminder ƁƗÅ ÌLJƮ
a people transgressing?
ǙÈ Ì ǧÊdžÊʮƧÌ ÉǖÈÀʴÌ É džÊʮƧÌ Éǖ»Æ ÊʮƧÌ Éǖ  ƕÌLJƮ
È ƕÉ ÈLJƯ
Ì È ǿƕÈ ÈLJƮ
È
Example of previous nations (06-08): has passed the example of the
former people ÈÀ ÌʲÉ ÊʱÌǟÈƋƧÌ È ǿȐǝÊǻ¦ʴÌ É ǚɼÈ that they denied the ƁƫÅ Ʒα È ǻΰǕÉǟÌǛÊǖƝʙ ƪÈ È ¦ŵÈǛǏÌ È ǓÌǞÈƁÈdžProphets so We
destroyed them ǙÈ Ì ǧÊǒʙʲÈǮ¦ Ì É ǑÈƏÈǖȂƳ Ù Èǖʙʲ.
µ‫ل‬ǥË Ƴ Ê ÉǖǥƳ Ù Èǖ Ĩ
Ê ÌǗÈǿȂƳ
Answer: Allah’s power (09-11): ¦ƝÅ ÌǟÈǖµÈ ÌάÈǮ¦ É ÈǒÈǑÈƿƒÈ If ǯ
Ì ÉǕǏ É ÈǒÈǑÈƿƒÈ ʙ ˘ you ask
Å É ƅƦÉ ƁÈǟÌǧÊdžÌǕǏ
ƁÅƋÌǧκǖŨƝÈ Ì ǓÈǻȐǝÊǻƁÈǚέÌ ƫÈ ΰ ǚÈƁÈdž then We revive with it a land dead.
È
 ΃‫ل‬έÉ ƫÊ ΰ ǛÉǿέÈ ƫÈ ΰ ǚ¢  ÆǑÉƅƦÉ ίǑÌǧÊƅƦÈ  Æ®ʴÌ ÉǟÉǖƝÆ ÌǟÈǖ
 (ϑήΧΰϟ΍) 43˰Γέ˴ Ϯ˸ γ
˵ 489UQA 491 ˰˯ΰΟ
Ì ljÈ È Ǔƚ
Supplication at the time of riding an animal (12-14): ːÈ ¦Èʲ̱ÈǮ¦ Ì ƟÊ ʙǒ¦Èʲ
È Ã
ƁÈǟʙ˛É Allah has created ÈÀ ʴÌ É ƅÈʉέÌ È ǼƁÈǖ what you ride Ȑ ÁÊ °ǡÌ ÉǟƺÉ ı Ù Èƾ¦ʴȏ È ƋƧÌ È ƋÊǒ that you may sit firmly
on their backs ÌǕ ǏÊÉ Ë ƄÈάÈƇÈǗÌƿÊǾ¦ÌʲέÉ ÉʏƟÌ È ǼκǕÉƎ then remember the favor of your Lord Ê ǝÌ ǧÈǓÈƾÌǕÉƋÌǦʴÈ È ƋƦÌ ¦¦È¯Ê¦
, ¦ƟÈ ÙǞƁÈǛÈǒέÈ ƛʙ ƦÈ Ã Ì ƟÊ ʙǒ¦ǙÈ ƗÙ α ƅƦÉ Glory be to the One Who has subjected to us this ÉǝÈǒƁκǛÉʎƁÈǖÈʲ
ǙÌǧÊǚʮÊ αNjÉǖ and not we were of it capable and indeed we ÈÀ ʴÌ É ƅÊǓÈNjΰǛÉǗÈǒƁÈǛÊËƄÈάİÙ Ê ¦ŵɵκ Ê ¦Èʲ to our Lord
will surely return.
ǙÈ Ì ǧÊǚÊψNjÉǖÈÀʴÌ É ǚʮÊ αNjÉǖÆÀʮÊ αNjÉǖ  §ʴÌ ÉʉÉά ÉƃÈʉέÌ È ǿ ÈƃÊ˳Èά
Daughters for Allah and sons for our-selves (15-18): ȐÁÊ®ƁÈƅƾÊ ǙÌ ÊǖȏǝÈǒ¦ʴÌ É ǓÈƿƒÈ È ˘
¦Å ÌʱƒÉ From His slaves. Has Allah ǙÈ Ì ǧÊǛÈƅÌǒƁÊ ǻ ΰǕǏ́ É ÙLJƮ Ì È ¦ʙʲ chosen for you sons and taken
daughters for Him? Although when he is given the good news of daughter
then ¦ʛ®ʴÈ ƧÌ Éǖȏ ǝ Éǟƒα È ˘ʙ Ǒ ƺÈ becomes his face dark ÆǕ Ì ǧƻÊ ÈʎǡÈ ÉǞʙʲ and he is filled with grief. Are
the girls is offspring of Allah Ê Ƈ È ǧÌǓƗ Ê Ìǒ¦ǣÊdž¦É˂ƫʙ È ǛʚǦǙÌ ÈǖÈʲȦ who are brought up in ornaments
È ƛÊ Ì ǒ¦ǣÊdžǡÈ ÉǞÈʲ and who are not clear in the dispute.
ǙÇ Ì ǧÊƅÉǖέÉ Ì ǧÈǂÊ¿ƁƯ
Æ¿ƁƯ È ƚÊ ÆǕƯ Ì ƚÈ  ¸‫ل‬ƇÈſƫÊ ΰ ǛÈǼÉŷƫË È ǛÉǿÈŽƫË Ê É ǚ  É ƁÈǗƻÈ ÉʎίǕ Ì ǧƻÊ Èǎ  ®¦È®ÊʴƦÌ Ê ¦ʚ®ʴÈ ƧÌ È ǿʙ®ʴÈ ƦÌ Ê ¦  ¢‫ ل‬ƁÈLJƮ
Ì Ê ¤ǥÊLJƯ Ì É ǿȂÙLJƮ Ì È¢
Did they see the angels? (19-20): The Angels who are the worshipping
È ÉƃÈƋǏÌ É ƋƦÈ Did they
slaves of the Most Gracious are declared women? ÌǕ ÉǟÉƊÈ®ƁÈǟƪ
witness their creation Though they will be questioned about this ÈÀ ʴÌ Ʈ É έÉ ƛÌ È ǿǮʙ Ê ¦ÌǕ ÉǞÌÀ Ê ¦
nothing they do but lie.
´έÌ ƚÈ ´ É έÉ ƛÌ È ǿ´ È έÈ ƚÈ
Instead of Truth – following the religion of forefathers (21-23):
Have We given them a book ÈÀ ʴÌ ǏÉ ƧÊ ÌǗÈƋƧÌ ÉǖȐ ǝÊ ǻΰǕ ÉǟÈdž so they to it are holding fast? The
fact is that they said Ç Ƈκǖɦıʝ ÈƾƁÈǚÈʸȇÈƄʖŵɵÈ Ɲα ƒÈ È ˘ we found our forefather upon a religion Ɓκǚʦʙʲ
ÈÀ ÌʲƝÉ È ƋÌǟλǖ ÌǕÊǞʮÊ Ù Ǝʖ ıʝ Èƾ on their footsteps are guided. Like this they said when sent a
warner in any town ŵÈǞʴÌ É džέÈ Ì ƋÉǖ È˄Ɓ  È NJௗ said the wealthy ones of it that we found our
forefathers on a religion and we ÈÀ Ì ʲƝÉ È ƋαNjλǖÌǕÊǞÊʮÙƎʖıʝ ÈƾƁκǚʦʙʲ on their footsteps are following.
 ÈÀÌʲƝÉ È ƋαNjÉǖƝÇ È ƋαNjÉǖ  ÈÀʴÌ ǏÉ ƧÊ ÌǗÈƋƧÌ ÉǖǍ
Æ ƧÊ ÌǗÈƋƧÌ Éǖ

 (ϑήΧΰϟ΍) 43˰Γέ˴ Ϯ˸ γ
˵ 490UQA 492 ˰˯ΰΟ
Following the ancestors (24-25): The Prophet ᕟ said: ÃƝÙ ÌǞÈƁÊ ǻΰǕǏÉ É ƋÌſʃǡÌ ÈǒÈʲȦ If I
bring you a better guidance than what ÌǕ É˩ÈʸȇÈƄʖÊ ǝ Ì ǧÈǓÈƾ ÌǕ ʚƊƝα ƒÈ È ˘ƁκǗÊǖ you found on it your
forefathers? They denied and disbelieved it ÌǕ ÉǟÌǛÊǖƁÈǛÌǗÈNjÈƋΰǚƁÈdž so We took retribution
from them then See how was the end of the deniers?
­ ‫ل‬ÉǕÊNjÈƋΰǛÈǿÈǕÈNjÈƋΰǚʦ
Displeasure of Ibrahim (26-28): said Ibrahim to his father and his
people, ÈÀ ÌʲƝÉ É ƅÌƿÈǼƁκǗÊιǖÆʸʕέÈ È ǻÌǣÊǛκǚʦ disassociate from what you worship. Except the One
È ÈǟÈǓÈƿƒÈ È ˘ word lasting Ȑ ǝÊƅÊNjÈƾÌǣÊdž among his descendants so that they may
who Å ƇÈ ǧÊNJƁÈǻ˅ƇÈǗÊ͹Ɓ
stood fast on Tawheed and keep away from shirk associating partners to Allah.
Æ ÈNjÌƾÈ¢ ÆƃÊNjÈƾ
§Ɓ
Allah is the only distributor of Mercy (29-32): ÌǕ ÉǞÈʸȇÈƄʖÈʲÊ ǰÈ É˂ʝǞƉÉ Ì ƿʙƋÈǖÌǑÈƄ When
came to them the truth έÆ ƗÌ ƦÊ ¦ƟÈ ÙǞ they said ǍÊ È ËƄÈάƉÈ ÈǗƖÌ ÈάÈÀʴÌ ÉǗƧÊ αNjÈǿÌǕÉǞȦ distribute the Mercy
of your Lord? ÌǕ ÉǟÈƋƫÈ Ì ǧÊƿκǖÌǕÉǟÈǛÌǧÈǻƁÈǛÌǗƧÈ È NJǙÉ ƗÌ È ǚ others ƁʛǦÊʮƛÌ ƦÉ ƁƳ ή Ì ƿÈǻ ΰǕÉǟƳ É Ì ƿÈǻ ƟÈ ƛÊ ʙ ƋÈǧÊËǒĨ so that they may
take some of them others for service. And know that the Mercy of your Lord
and the Favor of the Hereafter ÈÀʴÌ É ƿÈǗƓ α È ǿ ƁκǗÊιǖ έÆ Ì ǧƚÈ is better than what they
accumulate.
ǕƧÌ È NJÉǕƧÊ αNjÈǿÈǕƧÈ È NJ  ¸‫ل‬ƽÉ ËÊ ƋÈǗÉǿƽÈ ʙ ƋÈǖ
Scorn/humility of the world (33-35): If it were not that the entire
mankind would become a one community then this world which is such a
meaningless thing that we would have made the roofs of all the disbelievers
ʙ Ê džǙΰ ÊιǖƁÅLJÉNjƦÉ and the ÈÀ ÌʲέÉ ÈǟƻÌ È ǿƁÈǟÌǧÈǓÈƾ«È Ê ʆƁÈƿÈǖʙʲ stairways upon which they used to mount is
Ç Ƈ Ƴ
made of silver, and the doors of the houses and ÈÀ ʴÌ É ŭǏÊ ʙ ƋÈǿƁÈǟÌǧÈǓÈƾ¦ÅάέÉ ƦÉ ʙʲ the couches upon
which they recline is also made of silver ƁÅdžέÉ ƚÌ É ˗ÂÈ and ornaments of Gold. And the
Hereafter is for the Righteous people.
É έÉ ÈǟƻÌ È ǿέÈ ÈǟƺÈ  «É Ê ʆƁÈƿÈǖːÆ ¦έÈ Ì ƿÊǖ  Æ ƇƳ
 °ǡÌ Éǟƺ ʙ Ê dž  DžÆ ÉNjƦÉ Džί αNjƦÈ
È
 »É Ê ʬƁƚÈ È ˗»ί έÉ ƚÌ É ˗  ­‫˜ ل‬È ÊËƊʦ̅ǏÊ ʙ ƋÈǿŷǏÈ ʙƊʦ  ÆάέÉ ƦÉ έί Ì ǦÊʮƦÈ
 (ϑήΧΰϟ΍) 43˰Γέ˴ Ϯ˸ γ
˵ 491UQA 493 ˰˯ΰΟ
Result of turning away from the remembrance of Rahman (36-
42): Whoever ǙÊ ǗÙ ƖÌ έʙ ǒ¦ ơÊ Ì˨ʯǙΰ ÈƾƩÉ Ì ƿʙǦ ǙÌ ÈǖÈʲ turns away from the remembrance of the
È ȏ ǝÈǒƱ
Most Gracious ƁÅǛƷÙ Ì ǧƪ Ì ËÊǧÈNjÉǚ We appoint for him a devil. They in spite of turning
away people from the path of Allah ÈÀ ÌʲƝÉ È ƋÌǟλǖ ÌǕÉǟκǚȦÈÀʴÌ É ƅƧÈ ƗÌ È ǦÈʲ they think that they are
guided, though they have a companion with them ǙÉ Ì ǦÊʮÈNjÌǒ¦ƥÈ Ì ſÊƅÈdž How wretched is
the companion. And they will be on the Day of Resurrection ÌǕ É ƋÌǗÈǓƺ ʙ ̯ʦÈ¿ǡÌ È ǧÌǒ¦ÉǕǏÉ È ƿÈLJΰǛκǿǙÌ ÈǒÈʲ
in the punishment sharing. If We wish in the world κǕƯ È ΰ ǚÈƁÈdžȦ then indeed
ʚ ǒ¦ƽÉ ÊǗƧÌ É ǼƉ
We from them ǣÈ ÌǗÉƿÌǒ¦ÃƝÊ ÌǟÈǼÂÌ È ¦ will take retribution, ÈÀ ÌʴÉǗÊNjÈƋΰǛλǖÌǕÉǟÌǛÊǖƁκǚÊƁÈdž that which We have
promised them We have full power to show you that promise.
 §ƁÈƅƧÌ ƖÊ  ÉƃƧÈ ƗÌ È ǿ ÈƃƧÊ ƖÈ  ¸‫ل‬ƱÌǧÊǧαNjÈǼƱ É ËÊǧÈNjÉǿƱ
È ʙ ǧÈNJ  À‫ل‬ǡƫÌ ÈƾǡƫÉ Ì ƿÈǿƁƫÈ Èƾ
È
­‫ل‬ÉǕÊNjÈƋΰǛÈǿÈǕÈNjÈƋΰǚʦ  ¢‫ل‬ƽÉ ǗÊ ƧÌ É ǿƽÈ ǗÈ ƦÌ ¢ É ƁÈǚέÈ É NJǙί Ì ǦʮÊ È NJ
Did the Prophet called to worship different gods? (43-45):
È Ì ǧÈǒʦÈǣƖÊ Ì ˘É¦Ã
Ǎ ʻ ƟÊ ʙ ǒƁÊ ǻǍ
Ì ƧÊ ÌǗÈƋƦÌ ƁÈdž So hold fast to that which is revealed to you. This is surely
a Reminder for you and for your people, Ǎ È ÊǖÌʴÈNjÊǒÈʲǍÈ ʙǒέÆ Ì˩ƟÊ ÈǒȏǝκǚʦÈʲ and soon you will be
questioned about your deeds.
È
ÆάɼÈ Ì¯¢έÆ Ì˨ʯ  ¹‫ل‬Ǎ
É ƧÊ ÌǗÈƋƧÌ È ǿǍÈ ƧÈ ÌǗÈƋƦÌ Ê ¦
Laughing at Musa (46-49): Musa came to them (Firaun and his chiefs)
with our Signs then Firaun and his chiefs ÈÀ ʴÌ ǏÉ ƗÈ Ƴ Ì È ǿƁÈǟÌǛÊιǖÌǕÉǞ¦È¯Ê¦ laughed at them and
demanded O Musa §¦ Ê ƟÈ È ƿÌǒƁÊ ǻΰǕÉǟÙǚƟÌ ƚÈ È ¦Èʲ invoke for us your Lord ÈÀ ÌʲƝÉ È ƋÌǟÉǗÈǒƁÈǛκǚʦ by what He has
made covenant with you and remove the punishment from us.
È Ì È
ÈÀÌʲƝÉ È ƋÌǟÉǖƝÇ È ƋÌǟÉǖ  À‫ل‬ƟƚÌ ¢ƟÉ ƚÉ ŷÈǿƟÈ ƚÈ ¢  ǍƗÌ Ʋ Ê Ǎ É ƗÈ Ƴ È Ɨ
Ì È ǿǍ Ê Ʋ È
 (ϑήΧΰϟ΍) 43˰Γέ˴ Ϯ˸ γ
˵ 492UQA 494 ˰˯ΰΟ
After removal of Punishment - Firaun’s objection and
È ƟÈ È ƿÌǒ¦ÉǕÉǟÌǛÈƾƁÈǛÌLJƫÈ ÈʎƁκǗÈǓÈdž We removed from
questioning to his People (50-56): §¦
them the punishment ÈÀ ʴÌ É ƏǏÉ ΰ ǛÈǿÌǕÉǞ¦È¯Ê¦ behold they broke their word. Firaun called out
his people and said: O my People! Is not for me the Kingdom of Egypt? And
these rivers flowing underneath me, Am I not better than Musa? ǙÆ Ì ǧǟÊ Èǖ ǡÈ ÉǞ He
(Musa) is insignificant. ǙÉ Ì ǧÊƅÉǿÉ® ˜È È ǿǮÈ ʙʲ And can hardly (speak) clearly. And also listen!
Ê ǝÌ ǧÈǓÈƾÈǣÊNjÌǒɦǨÈ ʴÌ È ǓÈdž Then why not are placed on him (Musa) ƃ Ç ÈǞȯ Ǚΰ ÊιǖÆ ¨ÈάǡÊ ƦÌ È ¦ bracelets of Gold
which are the symbol of chiefs or come with him the Angels ǙÈ Ì ǧÊǚʮÊ È ƋαNjÉǖÉƇǏ̗ È ɻ ǓÈǗÌǒ¦ÉǝÈƿÈǖÈʸȇƒÈ
accompanying him. É Á ʴÌ ÉƾƁƶÈ È ƁÈdžȏ ǝ ÈǖʴÌ È NJDž  ʙ ƛÈ È ƋƦÌ ƁÈdž So he bluffed his people and they obeyed
him.ƁÈǚʴÌ ÉLJƦÈ ʖŵιǗÈǓÈdž So when they angered Us, ÌǕ ÉǟÌǛÊǖƁÈǛÌǗÈNjÈƋΰǚ¦ We took retribution ƁÅLJÈǓƦÈ ÌǕÉǟÙǛÌǓÈƿƓ È Èdž
from the people of Firaun and drowned them all.
È È
 ƨÈάǡÊ ƦÌ ¢Æά¦ʴÈ ƦÊ  ¢‫ل‬ƇÈǚƁÈƄʤǙÉ Ì ǧÊƅÉǿÈÀƁÈƄ¢  ÈÀʴÌ É ǛÌǧǟÊ ÈǖǙÆ Ì ǧǟÊ Èǖ  ƍǏÈ È ǾƍÉ ǏÉ ΰ ǛÈǿƍ È ǏÈ È ǚ
 ¢‫»ل‬ƁƧÈ Ì ǦʤDžÉ ƦÊ Ì˂ÉǿDžÈ ƦÈ ¡  ¹‫ل‬Džʚ ƛÊ È ƋƧÌ È ǿDžʙ ƛÈ È ƋƦÌ Ê ¦  ­‫ل‬ÉÀʮÊ È ƋαNjÈǿÈÀέÈ È ƋαNJʦ
The joy of Quraish’s disbelievers upon the example of Son of
Maryam (57-59): When is presented the Son of Maryam as an example,
the disbelievers of Quraish i.e. ÈÀ ÌʲƝʚ Ư È ÉǖʴÌ È NJ¦È¯Ê¦ your people about it laughed
Ê È ǿÉ ǝÌǛÊǖ Ǎ
aloud and they said; Are our gods better or Isa, means when Isa can be
worshipped then the angels whom we worship are far better than him. É Á ʴÌ ÉƄέÈ ƲƁ È Èǖ
ǮÅ ƝÈ ƒÈ Ǯʙ Ê ¦Ǎ
È Èǒ Not they present it to you but for argument. ÈÀ ÌʴÉǗƯ È Æ¿ǡÌ È NJÌǕÉǞÌǑÈƄ Listen! Isa
Ê ƚ
is only a Prophet and slave of Allah.
ÈÀʴÌ ÉǗƯ È Æ ǕƯ
Ê ƚ Ê ƚÈ  À‫ل‬ƝË Ʈ È Ɲʚ Ư
É È ǿƝʙ Ʈ
È
The Day of Resurrection/Qayamat is sure to come (60-62): If
Allah had willed Å ƇǏ̗ È ɻ ǓκǖÌǕǏ
É ΰ ǛÊǖƁÈǛÌǓÈƿƓ È Èǒ would have made angels among the men who
ÈÀ ʴÌ ÉLJÉǓƛÌ È Ǧ succeeding in the earth. Ê ƇÈƾƁƧǓ ʙ ÊËǒÆǕÌǓÊƿÈǒȏǝκǚʦÈʲ Indeed it is surely a knowledge of
the Hour ƁÈǟÊ ǻ κÀ έÉ È ƋÌǗÈǼ ǯÈ È dž So do not be doubtful about it, and follow me ÉǕ ǏÉ κ ǚƝʙ Ư É È ǦǮÈ Èʲ
ʙ Let not avert you the Shaitan.
ǙÉ ƷÙ Ì ǧƫǒ¦
 ­‫¦ ل‬έÈ Ê ƋÌǖʦÄơÊ È ƋÌǗÈǿÃέÙ È ƋÌǖʦ  ƇÈdžǯÈ ƚÊ DžÉ É ǓƛÌ È ǿDžÈ È ǓƚÈ  ÆƇǏÈ Ê ˾ǯÈ ÈǖǍÆ È ǓÈǖ
The call of Isa (63): Ɖ Ê Ù ǛËÊǧÈƅÌǒƁÊ ǻȂƧÙ Ì ǧƾÊ ÈʸȇƒÈ ƁκǗÈǒÈʲ Here shown the real place of Isa that
when he went to Bani Israel with Bible and the miracles (clear proofs) and
informed them that Ê Ƈ ÈǗǏÌ Ɨ Ê ÌǒƁÊ ǻ ΰǕ ǏÉ É ƋÌſʃ Ɲα È NJ I have come to you with wisdom So fear
Allah and obey me.
 (ϑήΧΰϟ΍) 43˰Γέ˴ Ϯ˸ γ
˵ 493UQA 495 ˰˯ΰΟ
The real Lord is Allah alone (64-67): Hazrat Isa said: Allah ÌǣÊËƄÈάǡÈ ÉǞÈŬ¦κÀʦ
É ʚƄÈάÂÈ He is my Lord and your Lord, so worship Him ÌǕ ǟÊǛÌǧÈǻθÊǖ§¦
ÌǕ Ǐ Ì DžÈ È ǓÈƋƚƁ
É ÈʱǸÌ È Ǯ¦ Ì È dž but differed
Ê
the factions from among them. ¦ʴÌ ÉǗÈǓƺ È ǙÈ Ì ǦƟÊ ʙ ǓÊËǒÆǑÌǦÈʴÈdž Someone said Isa is Son of Allah
and someone declared him Allah. Are they waiting for the Hour È ¦ that it should
come on them suddenlyƟÇ ̗ÈǖʴÌ È ǿ É  DZʙ ˥Ê È ǮÌ È ¦ Friends that DayÂʜ ƝÉ ÈƾƱÇ Ì ƿÈƅÊǒÌǕÉǟƳ É Ì ƿÈƄ will become
enemies to one another.
È Æ ÈʱƖÌ È ¢§
É ǯʙ ƚÊ ¢ÆǑÌǧÊǓƚÈ  §¦ Æ ÌʱƖÊ
The Righteous people are successors of Paradise (68-73): On the
Day of Resurrection It will be said to those righteous people, who in the
world love each other to seek the pleasure of Allah, that O My slaves! No
fear on you this Day ÈÀ ʴÌ É ǚÈʱƗÌ È ǼÌǕÉƋΰǚȦ ǨÈ Èʲ and not you will be grieved. Enter Paradise
ÈÀ ÌʲέÉ È ƅƗÌ ÉƊ you and your spouses delighted. ÌǕ ǟÌǧÈǓÈƾ »Ɓ É ƷÈ É Ǧ Will be circulated for them
Ê
§¦ʴÈ Ì ͽȦκʲƃ È
Ç ÈǞ¯Ǚΰ Êǖ»Ɓ
Ç ƗÈ ƯÊÊ Ƅ plates of gold and cups ƥ Ì Ê ǝÌǧǟÈƋƫÌ È ǼƁÈǖƁÈǟÌǧÊdžÈʲ and therein will be
 É ÉLJΰǚÈǮ¦ Ê
Ì ʚ È
what they desire ǙÉ É ǧÌƾÈǮ¦ƟǓÈƊÈʲ and delights the eye. This all will be in Paradise. O
My slaves! This is ƁÈǞʴÌ ÉǗÉƋÌƎÊʬÂÌ É ¦ʻǣÊƋʙǒ¦ÉƇκǛƓ È Ìǒ¦Ǎ
È Ì ǓÊƊÈʲ the paradise which you are made to inherit.
There will be all fruits in Paradise Æ ¨έÈ Ì ǧÊƏÈʎίƇÈǟÊʏƁÈdžƁÈǟÌǧÊdžÌǕǏÉ Èǒ from it you will eat.
Æ ʴÈ ÌǎÈ¢§
 §¦ Æ ʴÌ Éǎ  »Ɓ Æ ƗÈ Ʈ
Ê ίƇÈLJƗÌ Ʈ
È  À‫»ل‬ʴÌ ƶ È »Ɓ É ƷÈ É ǿDžÈ Ì ǧÊƶ  À‫ل‬ơαƅƖÊ έÉ È ƅƗÌ É ǿέÈ ÊƅƖÉ

È Ê ʬÂÌ É ¢  ǙÆ É ǧÌƾÈ¢ǙÆ Ì ǧÈƾ  »‫¦¯ل‬ƟÈ ÈǒƟʚ È ǓÈǿƟʙ Èǒ  ¹‫ ل‬ƁÈǟÊƋƪÌ Ê ¦ǥǟÈƋƫÌ È ǿȂÙǟÈƋƪÌ Ê ¦
É ÈάǡÌ É ǿª
¢‫ل‬ª¦έÈ Ì Ǧʤª Ê
Pathetic condition of criminals in the Hell (74-79): The criminals
will be in Hell and the punishment ÌǕ ÉǟÌǛÈƾέÉ ʙ ƋÈLJÉǿǮÈ not will subside from them ÊǝÌǧÊdžÌǕÉǞÈʲ
ÈÀ ÌʴƧÉ ÊǓαƅÉǖ they in it will despair because they did wrong on themselves. Ǎ È ʚƄÈάƁÈǛÌǧÈǓÈƾƱÊ αNjÈǧÊǒ
They will cry and call the keeper of the hell, The Angels will say; ÈÀ ʴÌ É ƏǏÊ ξǖ ÌǕ ǏÉ κ ǚʦ
Indeed you will remain. Before that The hell dwellers ¦έÅ ÌǖȦ ¦;ÉǖέÈ αƄȦ they have
determined an affair against the truth. Then indeed We also determined
against them.
È
 ΃‫ل‬É¿ơÊ α ƅÉǿÈ¿έÈ αƄ¢  ÈÀʴÌ ƧÉ ÊǓαƅÉǖƥÆ ÊǓαƅÉǖ  ¸‫ل‬έÉ ʙ ƋÈLJÉǿέÈ ÊË ƋÉdž

 (ϥΎΧΪϟ΍) 44˰Γέ˴ Ϯ˸ γ
˵ 494UQA 496 ˰˯ΰΟ
Falsifying the delusion of Polytheists and the Hell dwellers (80-
83): Do they used to think that ÌǕ Éǟ̀ÙʴƓα È ǚÈʲÌǕÉǞέʙ ƦÊ ƽÉ ÈǗƧÌ È ǾǮÈ their secrets and their private
counsels. We hear that and our Angels note and record all their talks. ÈÀɼ È ÌÀʦ
ȾƝÆ ÈǒÈʲǙÊ ÙǗƖÌ έʙ ǓÊǒ Say! If the Most Gracious had a son ǙÈ Ì ǦƝÊ ÊƅÙƿÌǒ¦ɾ ʙʲȦƁÈǚÈƁÈdž then I would be the
first of the worshippers. Glory be to Allah who is ¦ʴÌ É ƅÈƿÌǓÈǦÈʲ¦ʴÌ Ʋ É Ì˕ƛÉ È ǿÌǕÉǞÌάƟÈ È dž above what
they ascribe.
À‫ل‬µÌ˕ƚ È µÉ Ì˕ƛÉ È ǿµƁ È ƚÈ
One God in the heavens and on the earth (84-85): Æ Ο  ʸÊ ȇÈǗƧǒ¦ǣ
ʙ Ê džÃ Ì ƟÊ ʙǒ¦ǡÈ ÉǞÈʲ
There is one God only in the heavens Æ Ο Ì Ê džʙʲ and on the earth Blessed is the
 µÊ ÌάÈǮ¦ǣ
One Who and ÈÀ ʴÌ É ƿƒÈ έÌ É ǼÊ ǝ Ì ǧÈǒʦÈʲ and to Him you will be returned.
Rightful for intercession (86): The Partners Ǎ É ÊǓÌǗÈǿ ǮÈ Èʲ not have powers
ĨÈ Ƈ ÈƾƁÈLJƫǒ¦
ʙ for the intercession. Permission for Intercession will be given to the ƝÈ ǟÊ ƪ È Ǚΰ ÈǖǮʙ Ê ¦
ljÊË ƗÈ ÌǒƁÊ Ƅ one who testifies the truth i.e. Prophets, Pious People and Angels and not the
false deities whom polytheists think their intercessors.
If they do not believe in say salaam (87-89): If the polytheists are
asked. Who created them? They will certainly reply, Allah!ÈÀʴÌ ǏÉ È džÌ˂ÉǿǣξǚÈƁÈdž Then how
are they deluded? Those who do not believe in Allah, O Prophet ༞! ÌǕ ÉǟÌǛÈƾƕ Ì ÈLJƮÌ ƁÈdž
so turn away from them ÆǕ ̈́ƦÈ ÌǑÉNJÈʲ and say peace!.
ƕÌLJƮ
È ƕÉ ÈLJƯ È  µ‫ل‬ǍÌdžʤǍ
Ì È ǿƕÈ ÈLJƮ É È džÌ˂ÉǿǍÈ Ê džÉ¢

*********** ÀƁƚƝǒ¦¨°ǡƦ***********
(Makki, Verses: 59, Rukoo: 3)
Hazrat Ibn Abbas narrated that everything has a brain and its summary
A blessed night (01-04): Quran is revealed Ç ƇÈ˳έÈ Ù ƅλǖÇƇÈǓÌǧÈǒÌǣÊdžÉǝÙǛÌǒÈʱΰǚȦŵɵκ Ê ¦ in a Night
É ¼É έÈ ÌLJÉǿƁÈǟÌǧÊdž is made distinct
È ơÇ ÌǖȦʚɽ
blessed means in the Night of Power therein ǕÇ Ì ǧǏÊ Ɩ
every affair.
 À‫¼ل‬ÌʲέÉ É dž¼É έÈ ÌLJÉǿ¼È ÊʮÉdž

 (ϥΎΧΪϟ΍) 44˰Γέ˴ Ϯ˸ γ
˵ 495UQA 497 ˰˯ΰΟ
Sending of the Messengers is the Mercy of Lord (5-9): All matters
are settled by Our Command ǙÈ Ì ǧÊǓƦÊ έÌ ǖÉ ƁκǛÉʎƁκǚʦ Indeed We are ever sending ǍÊ È Ë ƄʙάǙÌ ÊιǖÅƇÈǗƖÌ Èά .
This is Mercy from your Lord that the Messenger may describe the Book to us
in detail. ǙÈ Ì ǧÊǛÊNJʴÌ λǖÌǕÉƋΰǛÉʎ  ΰÀʦ If you are certain, despite the clear proofs of truth ÌǕÉǞÌǑÈƄ
ÈÀ ʴÌ É ƅÈƿÌǓκǿǍ
Ë Ç ƪÌ
È ǣÊdž they are in doubt-playing
ƃÊƿÈǒ ÉƃÈƿÌǓÈǿ ÈƃÊƿÈǒ  ǙÈ Ì ǧÊǛÊNJʴÌ ÉǖÈÀʴÌ É ǛÊNJʴÌ ÉǖǙÆ Ê NJʴÌ Éǖ
Wait for visible smoke (10-12): αƃÊNjÈƊÌʬƁÈdž Then watch for the day É ʸȇÈǗƧǒ¦ǣ ʙ Ê ƊÌƁÈǼÈ¿ǡÌ È Ǧ
when will bring the sky ǙÇ Ì ǧÊƅÉǖÀÇ ƁƚÈ ƝÊÉ Ƅ visible smoke ²Ɓ  È κ Ǜǒ¦ǣƫÈ Ì ǃʙǦ enveloping the people.
This will be a painful punishment. The disbelievers will say O our Lord! DžÌ ƫÊ Ì˩¦ƁÈǛʙƄÈά
È ƟÈ È ƿÌǒ¦ƁκǛÈƾ Remove from us the punishment.
§¦
²‫ل‬ǥƫÌ È ǂȂƫÙ Ì ǃÈǿǥÈ ƫÊ È ǂ  ǙÉ ƚÊ ¦ÈʲÈ®ίÀƁƚÈ É®  ­‫ ل‬ÉƃÊNjÈƊέÌ È ǿ ÈƃÈNjÈƊÌʬʦ
Where is the admonition for them? (13-16): ÃέÙ ÌʏƟǒ¦ ËÊ ÉǕÉǟÈǒǣξǚȦ Where is the
admonition for those disbelievers? É ǝÌ ǛÈƾ¦ÌʴʙǒʴÈ È ǼκǕÉƎ Before this they said to the Messenger
ÆÀ ʴÌ É ǛƓα κǖÆǕ ʙ ǓÈƿÉǖ a taught mad man. Listen! If We remove a little from you the punishment
but ÈÀ ÌʲƝÉ Ê ˾ȇÈƾ ÌǕ ǏÉ κ ǚʦ indeed will you return? ÃέÙ α ƅǏÉ Ìǒ¦ÈƇƫÈ Ʒα È ƅÌǒ¦ƩÉ ƷÊ α ƅÈǾÈ¿ǡÌ È Ǧ The Day We will seize
you with the seizure the great means We will take great retribution.
ƩƷα È ǻƩÉ ƷÊ α ƅÈǿƩÈ ƷÈ ÈƄ  ÈÀÌʲƝÉ Ê ˾ƁÈƾƝÆ Ê ˾ƁÈƾ
Trial for the People of Firaun (17-26): ÌǕ ÉǟÈǓαƅÈNJƁκǛÈƋÈdžƝα ÈNjÈǒÈʲ We tried the people
of Firaun though came to them a noble Messengers who said Ê δ  ¦ È®ƁÈƅƾÊ  ǣʙ È ǒʦ¦ʻʲʚ®È¦ ÌÀȦ
Deliver to me the servants of Allah and Ê Ŭ  ¦ǣÈǓÈƾ¦ÌʴÉǓÌƿÈǼǮʙ ÌÀȦʙʲ that do not exalt yourselves
against Allah. On this call Firaun threatened Musa, so Musa said I seek refuge
with my Lord and your Lord ÀÊ ʴÌ ÉǗƒÉ έÌ È Ǽ ΰÀȦ lest you stone me. If you do not believe
me ÀÊ ʴÌ ÉǒÊʱÈƋÌƾƁÈdž then leave me alone means do not try to kill me. Allah said; O Musa!
ǯÅ ÌǧÈǒÃÌ Ê®ƁÈƅÊƿÊǻơÊ ƦÌ È ƁÈdžThen set out with My slavesby night. ÈÀ ʴÌ ÉƿÈƅʙƋÉǖÌǕǏÉ κǚʦ Indeed you will be
followed. ¦ʴÅ ÌǞÈάέÈ ƗÌ È ƅÌǒ¦½Ê έÉ ÌƊ¦Èʲ And leave the sea at rest. In the last the People of Firaun
were drowned and they left many ǕÇ Ì ǦÊʮÈʎβ¿ƁÈNjÈǖκʲ¸Ç Ì ɷÉάɱÂʙ cornfields and places noble.
Ì Ì ÊË È É ʞ È
 ­‫ل‬ɾʱÊ È ƋÌƿÈǿȾÈʱÈƋÌƾʦ  Ǖƒα ÈάÉǕƒÉ έÌ È ǿÈǕƒÈ Èά  À‫ل‬ǡË É ǓÉƾǡÌ É ǓÌƿÈǿǯÈ Èƾ  ¸‫ل‬ƇÈǦÊ®ŷÈǼÄ ®ʴǿî¢
ƸÌɷÉάɱί¸Ìάȱ  À‫ل‬ǡÌǞÈάǡÉǞέÌ È ǿƁÈǞÈά  ½έÌ È ǼɽέÉ Ì ƋÈǿȽέÈ ÈƊ  ÀʴÌ É ƿÈƅʙƋÉǖƽÆ È ƅʙƋÉǖ  ΃‫¦ ل‬έÈ ƦÌ Ê ¤Ä Ì ơÊ ƧÌ É ǿÃέÙ ƦÌ È ¢
 (ϥΎΧΪϟ΍) 44˰Γέ˴ Ϯ˸ γ
˵ 496UQA 498 ˰˯ΰΟ
None is to weep upon destruction of the People of Firaun (27-
29): People of Firaun left behind them many a pleasant things ǙÈ Ì ǧǟÊ ǏÊ Ù džƁÈǟÌǧÊdž¦ʴÌ É ǚɼÈ
in which they used to take delight ÉǕ ǟÊ Ì ǧÈǓÈƾ Ɖ Ì ǏÈ È ǻ ƁǗÈ È dž And not wept for them the
heaven means No body was there in the heavens and the earth who wept for
the destruction of People of Firaun ǙÈ Ì ǦʮÊ ƻÈ ΰ ǛÉǖ ¦ʴÌ É ǚɼ È ƁÈǖÈʲ and not they were given
respite.
ǙÈ Ì ǦÊʮƻÈ ΰ ǛÉǖÈÀÌʲέÉ ƻÈ ΰ ǛÉǖέÆ ƻÈ È ǛÉǖ  µ‫˜ ل‬È É ǻǥÌ ǏÊ α ƅÈǿȂǏÙ ÈƄ  ÈÀʴÌ ÉǟÊʏƁÈdžίǝÊʏƁÈdž
Saving the Children of Israel (30-33): We saved the Children of Israel
ǙÊ Ì ǧǟÊ ÉǗÌǒ¦§¦ Ê ƟÈ È ƿÌǒ¦ǙÈ Êǖ from the People of Firaun and ǙÈ Ì ǧÊdžÊʮƧÌ ÉǗÌǒ¦ǙÈ ÊιǖƁÅǧÊǒƁÈƾÈÀɼÈ certainly We chose
ǙÆ Ì ǧÊƅλǖ¦Æ˂ʄÈǻÊǝÌǧÊdžƁÈǖ them by knowledge over the worlds. We gave them of the Signs
that in it was a trial clear.
 À‫ ل‬ǯÈ È ǻǡÉǓαƅÈǿǯÈ ÈƄ  ­‫ل‬°ƁÈǧÊƋƚÌ Ê ¦ÉάƁÈƋƛÌ È ǿÈάƁÈƋƚÌ Ê ¦
Nothing except the death (34-37): The disbelievers of Makkah say; ÌÀʦ
Ì È ǛÉƋÈƊʴÌ ÈǖǮʙ Ê ¦ÈǣÊǞ that this life of the world is the last life only ǙÈ Ì ǦʮƫÈ ΰ ǛÉǗÊǻǙÉ ƗÌ È ǾƁÈǖÈʲ and not
Ù ÂÌ É Ǯ¦Ɓ
İ Ê
we will be raised again.
ǙÈ Ì ǦÊʮƫÈ ΰ ǛÉǖÈÀÌʲέÉ ƫÈ ΰ ǛÉǖέÆ ƫÈ ΰ ǛÉǖ
Creation of earth and the heavens is a test (38-39): ©Ê ÙʴÙǗƧǒ¦Ɓ ʙ È ǛαNjÈǓƚƁ È ÈǖÈʲ
 È ÌάÈǮ¦Ì Èʲ We did not create the heavens and the earth and whatever is in between them
µ
ǙÈ Ì ǧÊƅÊƿ̓ in play. But its purpose is to test the people so that the righteous be rewarded
with good and evil ones by compensated with the worst punishment.
Day of Judgment (40-41): ÌǕ ÉǟÉƊƁÈNjÌǧÊǖǑÊ ƯÌ ÈLJÌǒ¦È¿ǡÌ È ǿκÀʦ when the Day of Judgment will
come ǣǒʴÌ κǖ ǙÌ Èƾ ǣÅǒʴÌ ÈǖÌǣÊǛÌǃÉǿ ǮÈ not will avail a relation for a relation anything except
on whom Allah has Mercy.
Day of Judgment (42-48): Ê¿ ǡÌ ʚ NJʙʱǒ¦©È έÈ ƓÈ ƪ È κÀʦ indeed the Tree of Zaqqu ǕÊ Ì ǧÊƎÈǮ¦ Ì É¿ƁÈƿƶÈ
m ǑÊ ÌǟÉǗǒɼÈ like the murky oil, ÀÊ ʴÌ ƷÉ É ƅÌǒ¦ ǣÊdž ǣÌ ÊǓÌǃÈǦ it will boil in the bellies ǕÊ Ì ǧǗÊ ƗÈ Ìǒ¦ǣÊ Ì ǓÈǃÈǎ like
boiling of scalding water. ǕÊ Ì ǧƗ È Ì ǒ¦ʸÊ ʕÈ˕ƦÈ İÙ Ê ¦ÉÁÌʴÉǓÊƋÌƾƁÈdž Seize him and drag him into the midst
Ê Ɠ
of the Hellfire then Ȑ ǝ ƦÊ Ì ¦Èά ¼È ʴÌ È dž ¦ʴÌ ʚ ƅƮ É  κǕÉƎ Pour over his head ǕÊ Ì ǧǗÊ ƗÈ Ì ǒ¦ §¦ Ê ƟÈ Èƾ ǙÌ Êǖ of the
punishment of the scalding water.
 À‫ ل‬ËƃƮ È  ʚƃƯ È É ǿ ʙƃƮ É  ­‫ ل‬ǯÈ Ê ƋÌƾʦǥÊǓÈƋÌƿÈǿıÙ È ƋÌƾʦ  µ‫ل‬ǥÌǓÈǂǥÊǓÌǃÈǿıÙ È ǂ  Æ ǑÌǟÉǖ

 (ΔϴΛΎΠϟ΍) 45˰Γέ˴ Ϯ˸ γ
˵ 497UQA 499 ˰˯ΰΟ
Taste the Hell (49-50): Allah will say to the Hell dwellers ¼α ɯ Taste the
punishment ÈÀ ÌʲέÉ È ƋÌǗÈǼȐǝÊǻΰǕ É ƋΰǛÉʎƁÈǖ is what you used to doubt about it.
Ì ơÊ È ƋÌǗÈǿÃέÙ È ƋÌǖʦ
­‫¦ ل‬έÈ Ê ƋÌǖʦÄ
Abode for Righteous People (51-59): The Righteous People will be in the
safe place of Peace in gardens and springs ¼  Ç ƝÉ ΰ ǛƦÉ Ǚΰ ÊǖÈÀʴÌ ƧÉ È ƅÌǓʙǦ wearing garments
Ç έÈ α ƅÈƋƦÌ Ê ¦κʲ²
of fine silk and heavy silk ǙÈ Ì ǧÊǓÊƅÙNjÈƋλǖ facing each other. Thus We will marry them
ǙÇ Ì ǧƾÊ Ç°ǡÌ ƗÉ Ê ǻΰǕÉǟÙǛƒα ʙ ˘È±ÂÈ to the companions with beautiful eyes. They will call therein ƁÈǟÌǧÊdžÈÀʴÌ ÉƾƝα È Ǧ
Ç ƇÈǟÊʏƁÈdžË ˙Ê É Ê Ɠ È ƟÈ ÈƾÌǕÉǟ́ÙNJÈʲÂÈ s Ǎ
È Ìǒ¦§¦ È Ê ǚƁƧÈ ÊǓÊǻÉǝÙǚÌʮƧʙ È ǿƁÈǗκǚÊƁÈdž We have made it
Ê Ƅ for every kind of fruits ǕÊ Ì ǧƗ
easy on your tongue. So watch ÈÀ ʴÌ É ƅÊNjÈƊÌʮλǖÌǕÉǟκǚʦ αƃÊNjÈƊÌʬƁÈdž indeed they too are watching.
 ­‫ ل‬ÉƃÊNjÈƊέÌ È ǿ ÈƃÈNjÈƊÌʬʦ  ¸‫«ل‬É ÊË ɷƣÈ É ǿ«È ʙ ɷȱ  °‫ل‬ÉǑÈƄƁÈNjÈƋÈǿÈǑÈƄƁÈNjÈƊ  ¼Æ έÈ α ƅÈƋƦÌ Ê ¦  ²Æ ƝÉ ΰ ǛƦÉ  ƥαƅÉǒƥÉ È ƅÌǓÈǿƥÊÈ ƅÈǒ
*********** ƇǧƎƁƓǒ¦¨°ǡƦ***********
(Makki, Verses: 37, Rukoo: 4)
Hazrat Ibn Abbas narrated that everything has a brain and its summary
Signs (01-06): The revelation of Book is from Allah. In the heavens and the earth
surely are signs for the believers. And in your creation and what Ç Ƈʙ ˌʕÈ®Ǚΰ Êǖƍ ʚ É ƅÈǿƁÈǖÈʲ
He disperses of the moving creatures and in the Ê ° ƁÈǟκǛǒ¦ÈʲǑÊ Ì ǧʙǒ¦» Ê ǯÈ Ê Ƌƚ¦
Ì Èʲ alterations of
the night and the Day are His signs ƕÊ Ù ǦơËÊ ǒ¦Dž Ì ÈƊÈʲ for a people who reason.
Ê Ì ǦʮÊ Ư
È É ǿ»È έʙ Ʈ
 ¸‫»ل‬É ËʮÊ Ư Ë È ǻƍ
È  À‫ل‬ƍ ʚ É ƅÈǿƍ ʙ ÈƄ

(ΔϴΛΎΠϟ΍) 45˰Γέ˴ Ϯ˸ γ
˵ 498UQA 500 ˰˯ΰΟ
Painful Punishment for Arrogant (07-11): ǕÇ Ì ǧÊƎȦ½Ç ƁʙdžȦË ˙É
Ê Ê ǒÆǑÌǦÈʲ Woe to every
liar sinful who hears the verses of Allah ¦έÅ ÊƅǏÌ È ƋƧÌ Éǖ έʚ Ư Ê É ǿκǕ É Ǝ then persists arrogantly
Ç ƟÈ È ƿÊǻÉ Á ÌʮƫË Ê È ƅÈdž So give him tidings of a painful punishment. When he knows of
ǕÇ Ì ǧÊǒȦ§¦
our verses anything ¦ÅʲƣÉ ÉǞ ƁÈǞƟÈ ƛÈ ʙƊʦ he takes them in ridicule and he will be in Hell
because of this humiliation ÉǕ κ ǛÈǟƒ È ÌǕǟÊ Ê ˾¦ÈάÂκ ǙÌ Êǖ and not will avail him any benefit ¦ʴÌ É ƅƧÈ ÈʎƁκǖ
ƁÅŭÌǧƪÈ what they earned anything. And for those who disbelieve in the verses
of their Lord ÆǕ Ì ǧÊǒȦƣÇ ƒα ËÊ ˖ǙÌ ιÊǖ§¦ Æ ƟÈ ÈƾÌǕÉǟÈǒ is a punishment of filth painful.
ƣÆ ƒα Ê ˖  ¢‫ل‬ά¦έÈ Ʈ È È¢
Ê É ǿέʙ Ʈ
Ì Ê ¤έʚ Ư
Ships a sign in the sea (12-13): Allah has Ȑ ÁơÊ ÌǖÈƁÊ ǻÊǝÌǧÊdžǍÉ Ì ǓÉLJÌǒ¦ÃÈ ÊʮƓα È ƋÊǒ subjected to you
the sea Ȑ ǝ ÊǓƳ Ì È džǙΰ Êǖ¦ʴÌ É ǃÈƋαƅÈƋÊǒÈʲ that you may seek His bounty, therein ÈÀ ÌʲέÉ Ǐʙ ÈLJÈƋκǿÇ¿ ǡÌ ÈNjÊËǒ surely are
signs for a people who give thought. Whatever things are there in the heavens
and the on earth all have His signs.
Forgiving to Disbelievers (14-15): O Believers! Forgive those who ǮÈ
Êδ ¦È¿ƁʙǦȦÈÀ ʴÌ ƒÉ έÌ È Ǧ do not hope for the days of AllahȧƁÅǖʴÌ È NJÃ È ÊʱƓ α È ǧÊǒ that He may recompense
to the people for what they used to earn ÈÀ ʴÌ É ƅƧÊ Ǐ Ì È ǿ¦ÌʴÉǚɼƁ
È ÈǗÊƄ Listen! Righteous deeds
will be good for his own self and ƁÈǟÌǧÈǓÈƿÈdžÈʸȇƦÈ È ¦ǙÌ ÈǖÈʲ whoever does evil then it is against
it. (He will get its price)
È
¢‫¨ل‬È ƁƦÈ Ê ¤̅ÌǧƧÊ É ǿÈ ƁƦÈ ¢  ƃƧÌ Èʎ ÉƃƧÊ ǏÌ È ǿ ÈƃƧÈ Èǎ  À‫ ل‬ƁƒÈ ÈάǡƒÉ έÌ È ǿƁƒÈ Èά
Dis-obedience of Bani Israel despite the preference (16-17): Ɲα ÈNjÈǒÈʲ
Ì ƗÉ Ìǒ¦Èʲ ÈƃÙƋǏÊ Ìǒ¦ the Book, the wisdom and the
È Ǒ Ì ǦʸÊ ʕέÈ ƦÌ Ê ¦ ǣʻ Ê ǛÈǻƁÈǛÌǧÈƊʖ We had given È ¨ʴʙ É ƅλǛǒ¦Èʲ ÈǕǏ
Prophethood to the children of Israel Israel and We provided of the good
things and moreover ǙÈ Ì ǧǗÊ È ǓÙƿÌǒ¦ǣÈǓÈƾÌǕÉǟÙǛÌǓƳ ʙ È džÂÈ We preferred them over the worlds.

ʙ Èdž
ËÊ ÈLJÉǿÈǑƳ
 ¸‫ل‬ÉǑƳ
(ΔϴΛΎΠϟ΍) 45˰Γέ˴ Ϯ˸ γ
˵ 499UQA 501 ˰˯ΰΟ
È Ù ǛÌǓÈƿƒÈ κǕÉƎ We put you on
È ıÙ ÈƾǍ
Pearls of wisdom (18-20): O Prophet ༞ ! Ç ƇÈ ƿÌǦÊʮƪ
an ordained (clear) way of the religion that will take you to the truth ƁÈǟÌƿÊƅʙƊƁÈdž so
follow the religion and do not follow the desires of those who do not know.
È ΰ ǛÈƾ¦ʴÌ É ǛÌǃλǿǙÌ È ǒÌǕÉǟκǚʦ will never avail you against Allah in anything. The wrongdoers are
Ǎ
allies (friends) to each other and Allah is the Protector of the righteous. And
this ²Ɓ  Ê κ ǛǓÊǒέÉ Ê ˾ȇƯ È È ǻ¦ƟÈ ÙǞ is enlightenment for mankind.
È È ǻƨέÈ Ì ǧƯ
έÉ Ê ˾ƁƯ Ê ÈƄ  ­‫¸ل‬șÈƅÊËƊʦƽÉ ÊƅʙƋÈǿƽÈ È ƅʙƊʦ
Wrong doers and the Righteous people are not equal (21-23):
Are those who ©ȉ ʙ ¦ʴƖÉ έÈ È Ƌƒα ¦ commit evil deeds equal to the believers who did
Ê ËÊǧƧǒ¦
righteous deeds? Never, it cannot be like this. ÈÀ ʴÌ ÉǗǏÉ ƗÌ È ǿ ƁÈǖÈ ʸ ȇƦÈ Evil is what they judge
 ƥȧ Ç ÌLJÈǾʚɽÉ ÃÙʱƓα ÉƋÊǒÈʲ that may be recompensed every soul Ɖ Ì È ƅƧÈ ÈʎƁÈǗÊƄ. The one who ǙÊ Èǖ
 ʴÙ ÈǞȏǝÈǟ̓ʦƟÈ ƛÈ ʙ Ɗ¦ takes as his god his desires ǕÇ Ì ǓƾÊ ıÙ ÈƾÉδ¦ÉǝʙǓƲ
É ǝ̀ È È ¦Èʲ and Allah Ȑ ǝÊƅÌǓÈNJÈʲȐǝÊƿÌǗƦÈ ıÙ ÈƾÈǕÈƋƚÈ ʙ ˘ sets
a seal upon his hearing and his heart and Å ¨ÈʴƫÙ ǂÊ ȐÁơÊ Ư È È ǻıÙ ÈƾÈǑÈƿƒÈ È ˘ puts over his vision a
veil, is he equal to the one whom Allah has guided? Never!
ǕÌƋƚÈ ÉǕÊƋƛÌ È ǿÈǕÈƋƚÈ  ­‫¬ل‬ É ÊʈÈƋƓ È έÈ È Ƌƒα Ê ¦
α È ǿ¬
Faith of an atheist (24-26): The atheists and their conversing polytheists of
Makkah who deny and disbelieve in the Hereafter, they used to say έÉ ÌǞƝǒ¦ ʙ Ǯʙ Ê ¦ŵÈǛǏÉ ÊǓÌǟÉǦƁÈǖÈʲ
not destroy us except the time ÈÀ ʴÌ λ ǛƻÉ È ǿǮʙ Ê ¦ÌǕÉǞÌÀʦ. When are recited to them our verses
ÌǕ ÉǟÈƋƓ ʙ ƖÉ  ÈÀɼÈ is their argument any evidence except that they say, Bring our
forefathers if you are truthful. Say Allah is the One Who Ê ƇÈǗÙǧÊNjÌǒ¦Ê¿ǡÌ È ǿİÙ Ê ¦ÌǕǏ É É ƿÈǗƓ
α È ǿκǕÉƎ gives
you life and then cause you to die.
ƽÌǗƒÈ ƽÉ ÈǗƓ α È ǿƽÈ ÈǗƒÈ  ƑÆ Ɠ È ƖÉ ÆƇƓ
ʙ ƖÉ  ΃‫ل‬Ǎ É ÊǓÌǟÉǿǍ È È ǓÌǞÈ¢
 (ΔϴΛΎΠϟ΍) 45˰Γέ˴ Ϯ˸ γ
˵ 500UQA 502 ˰˯ΰΟ
Record Book (of deeds) will be given (27-29): When the Hour is
established that Day ÈÀ ʴÌ É ǓƷÊ α ƅÉǗÌǒ¦έÉ ƧÈ ƛÌ κ ǿƟÇ ̗ÈǖʴÌ È Ǧ will lose the falsifiers and Å Ƈ È ǧÊƎƁƒÈ β Ƈ ιǖɦʙ ɽÉ ÃέÙ ÈƊÈʲ you will
see every nation kneeling, ƁÈǟÊƅÙƋÊʎ İÙ Ê ¦ȂʝƾƝα É Ǽ β Ƈκǖɦ ʚ ɽÉ then every nation will be called to its
Record and will be said to them this ljÊ Ë ƗÈ ÌǒƁÊ ǻΰǕǏ É Ì ǧÈǓÈƾljÉ ƷÊ ΰ ǛÈǦ our Record speaks about you in
É ƧÊ ΰ ǛÈƋƧÌ È ǾƁκǛÉʎƁκǚʦ Indeed We used to transcribe what you used to do.
truth. ƙ
È ƧÈ ΰ ǛÈƋƦÌ Ê ¦  ljƷα É ǾljÉ ƷÊ ΰ ǛÈǿljÈ ƷÈ È ǚ  À‫ل‬ǡÌƏƒÈ ǡÉƏƓ
É ƧÊ ΰ ǛÈƋƧÌ È ǿƙ
¹‫ل‬ƙ É έÉ ƧÈ ƛÌ È ǿέÈ ƧÊ ƚÈ
α È ǿƁÈƏƒÈ  ơƧÌ ƚ
End Result of Believers and the disbelievers (30-31): Those who
believed and did righteous deeds Ȑ ǝÊ ƋǗÈ ƖÌ ÈάÌǣÊdžÌǕÉǟʚƄÈάÌǕÉǟÉǓƚÊ Ɲα É ǧÈdžwill admit them their Lord
into His Mercy while the disbelievers will be said ÌǕ ÉƊέÌ È ƅǏÌ È ƋƦÌ ƁÈdž My verses recited to
you but you were proud. Indeed you are ǙÈ Ì ǧÊǖʮÊ Ɠ α λǖƁÅǖÌʴÈNJÌǕÉƋΰǛÉʉÂÈ a criminal people. 
When you were said about the Hour (Resurrection) you said; Not we know
Day of Judgment (32-35): É ƇÈƾƁƧǒ¦Ɓ ʙ ÈǖÃ Ì Ê ʬƝα È ǾƁκǖ What is the Hour? ƁμǛƺ È Ǯʙ Ê ¦Ǚλ ƻÉ κ ǾÌÀʦ And
you said ǙÈ Ì ǧÊǛÊNjÌǧÈƋƧÌ ÉǗÊǻǙÉ ƗÌ È ǾƁÈǖʙʲ not we are convinced. Now ¦ʴÌ É ǓǗÊ ÈƾƁÈǖ©ȉ É ËÊǧƦÈ ÌǕÉǟÈǒ¦ƝÈ È ƄÈʲ will appear
to them the evil of what they did. ÌǕ ǟÊ Ê ǻ¼Ɓ È ƖÈ È ˘ Listen ÈÀ ÌʲÉ ʱÌǟÈƋƧÌ È ǿȐǝÊǻ¦ÌʴÉǚɼƁ È κǖ! ÌǕ Ǐ́ É ƧÙ ΰǛÈǾÈ¿ǡÌ È ǧÌǒ¦ Today
Ê
We forget you as you forgot the meeting of this day of yours. You took ÉǕǏ É ÌƊέʙ È ǂʙʲ
ʚ É ¨ʴÙǧƗÈ Ìǒ¦ the verses of Allah in ridicule ÈÀ ʴÌ É ƅÈƋÌƿÈƋƧÌ É ǿÌǕ ÉǞǮÈ Èʲ and not they will be asked
ƁÈǧÌǚƝǒ¦
to appease.
¹‫ ل‬ÉƃÈƋÌƿÈƋƧÌ É ǿ ÈƃÊƋÌƿÉƋƦÌ É ¦  µ‫ل‬ljÌǧƖ
È ljÉ Ì ǧƗ
Ê È ǿ¼ƁÈ ƖÈ  À‫ل‬ÂË ƝÉ É ǻÂƝÉ α ƅÈǿ¦ƝÈ ÈƄ  ǙÈ Ì ǧÊǛÊNjÌǧÈƋƧÌ ÉǖÈÀʴÌ É ǛÊNjÌǧÈƋƧÌ ÉǖǙÆ ÊNjÌǧÈƋƧÌ Éǖ

Greatness of Allah (36-37): then for Allah is all the praise who is the Lord
of the heavens and the Lord of the earth É ʸ ȇÈǦÊʮαƅǏÊ Ìǒ¦É ǝ ÈǒÈʲ And for Him is the greatness
in the heavens and the earth.
(ϑΎϘΣϷ΍) 46˰Γέ˴ Ϯ˸ γ
˵ 501UQA 503 ˰˯ΰΟ
***********»ƁNjƖǪ¦¨°ǡƦ***********
(Makki, Verses: 35, Rukoo: 4)
In this surah the following things are specifically mentioned: to accept the truth, the
end result of the disbelievers and the proof that Hazrat Muhammad is sent as a
Messenger and Prophet for the entire mankind and the universe. The destruction
for not accepting or rejecting the Message of the Prophetᕟ is also mentioned
specifically.
The Creator only deserves the worship (1-3):Ê δ ¦ ǙÈ Êǖ ƃÊ Ù ƋǏÊ Ìǒ¦ É ǑÌǦʱÊ ΰ ǛÈƊ the
revelation of the Book is from Allah, the All-Mighty, All-Wise. We created the
heavens and the earth for ǣμǗƧÈ λǖǑÇ ƒÈ È ¦Èʲ a term appointed. Those who disbelieved
ÈÀ ʴÌ Ʋ É Ê˓ÌƿÉǖ¦ÌʲÉάƟÊ ΰ ǚɦŵκǗÈƾ from what they are warned are turning away.
ÈÀ ʴÌ Ʋ ί ˓Ê Ì ƿÉǖ  ¢‫ل‬ά¦ƟΰǚʤÉάƟÈ ΰ ǛÉǿÈάƟÊ ΰ ǚÉ¢
É ˓Ê Ì ƿÉǖµ
The Creator only deserves the worship (4): ¦ʴÌ ÉNjÈǓƚ¦ È È¯ƁÈǖ ǣÌ Ê ǚÌʲÉάȦ Show me
what they have created?, Or is there for them © ʙ Ê džί½ÌʮƪÊ ÌǕÉǟÈǒ̿Ȧ any share in
Ê ÙʴÙǗƧǒ¦ǣ
Ì Ù
(creation of) the heavens?ƃ Ç Ù ƋǏÊ Ê ǻ ǣÌ Ê ǚÌʴÉƋÌǦʦ Or show meǕÇ ǓƾÊ  ǙÌ Êιǖ Ç ¨έÈ ƎȦ any traces of
knowledge, if you are truthful.
¢‫ ل‬ƁÈƋÌǦʤǥÊ Ɗ Ì˂ÉǿĨ¡ Ù  ¢‫¨ل‬È ¦ÈάʤÄơÊ É ǿÃÙάÈ¢
Wretched and hard heartedness of the Disbelievers (5-6): ʚ Ǒ ƲÈ È ¦ǙÌ ÈǖÈʲ
Who is more astray than he who calls Ê Ŭ  ¦ÀÊ ÌʲÉ®Ǚΰ Êǖ¦ÌʴÉƾƝα κ ǿǙÌ κǗÊǖ those besides Allah who
ɺ ǝÈ ǒ ÉƃÌǧƓÊ È ƋƧÌ È ǿǮʙ ǙÌ Èǖ will not respond to him until the Day of Resurrection and they are
ÈÀ ʴÌ É ǓÊLJÙǂ ÌǕǟÊ˾ȇÈƾÉ® Ǚΰ Èƾ ÌǕÉǞÈʲ of their calls are unaware.²Ɓ
Ê É È¯Ê¦Èʲ When the people are
É κ Ǜǒ¦ έÈ ƫÊ Ɩ¦
gathered Å ʸ ʕƝÈ ÌƾȦ ÌǕÉǟÈǒ  ¦ʴÌ É ǚɼÈ they will be enemies for them. And they will be ǙÈ Ì ǦÊʮÊLJÙǎ
denying their worship.
 ơƫÌ ƖÈ έÉ ƫÈ ƗÌ É ǿέÈ ƫÊ ƖÉ  ƇÈǓÌLJÈǂÉǑÉLJÌǃÈǿÈǑÈLJÈǂ  ¹‫ل‬ƇÈƄƁƓ È Ê ƋƦʦ§ƁÉ Ɠ È È ƋƧÌ È ǿ§ƁÈ Ɠ È È ƋƦÌ Ê ¦
Quran is the Word of Allah – not an invention (7-8): When Our
verses are recited before them then they said; ǙÆ Ì ǧÊƅλǖέÆ ƗÌ ƦÊ ¦ƟÈ ÙǞ this is a clear magic.
You tell them, if you say that I have invented this ƁÅŭÌǧƪ È Ê δ¦ǙÈ ÊǖÌǣÊǒÈÀʴÌ ǏÉ ÊǓÌǗÈǼǯÈ È dž then not
you have power for me against Allah anything. Allah knows best Ê ǝÌ ǧÊdžÈÀʴÌ Ƴ É Ì ǧÊLJÉǼƁÈǗÊƄ
of what you utter concerning it.
È È džʤƱ
¢‫ل‬ƇƲƁ É Ì ǧÊLJÉǿµƁ È È džÈ¢
(ϑΎϘΣϷ΍) 46˰Γέ˴ Ϯ˸ γ
˵ 502UQA 504 ˰˯ΰΟ
I am not a New, (the first Messenger) that you wonder (9-10):
É ΰ ǛÉʎƁÈǖ Not I am a New one ǣ
Say! ǑÊ ƦÉ έʚ ǒ¦ǙÈ ιǖÊ ƁÅƾƝÊα ǻƉ ʙ ÈǒʦȂƖʝ Ì˕ÉǿƁÈǖǮʙ Ê ¦ƽÉ ÊƅʙƊȦÌÀʦ I follow – what is
revealed to me and I am only È Ǒ Ì ǦʸÊ ʕέÈ ƦÌ Ê ¦ʻǣÊǛÈǻθÊιǖƝÆ Ê ǞƁƪÈ ƝÈ ǟÊ ƪÈ Èʲ And testified a witness from
the Children of Israel ÌǕ É ƊέÌ È ƅǏÌ È ƋƦÌ ¦ÈʲǙÈ ÈǖȉÈdž then he believed while you are arrogant?
É È
¢‫ ل‬ƁƗÈ Ì ǦʤȂƖÙ Ì˕ÉǿǥÈ ƖÊ Ì ˘¢  ƸȗƝÈ α Ƅ¢ƸαʧÊ Ƅ
This is an ancient lie (11-12): Those who disbelieve say to the believer’s
If it had been good Ê ǝ Ì ǧÈǒʦŵɵÈ ʴÌ ÉNjÈƅƦÈ Ɓκǖ not they would have preceded us to it. ¦ÌʲƝÉ È ƋÌǟÈǿÌǕÈǒ̯ʦÈʲ
Ȑ ǝÊ Ƅ When they are not get guided by Quran, so they say ÆǕÌǦƝÊ È NJǍ ί Ì džʦǷƟÈ ÙǞ this is a lie
ancient. Before it came the scripture of Musa which was ¼ È λǖ ÆƃÙƋÊʎ¦ƟÈ ÙǞÈʲ a guide
Æ ƝËÊ Ư
and a mercy and this is a book confirming in language Arabic ǙÈ Ì ǧÊǛƧÊ ƗÌ ÉǗÌǓÊǒÃέÙ ƫÌ ÉƄ glad
tiding for the good doers. 
É Ê džÌŷÈǿǍ
µ‫ل‬ǍÌdžʤǍ È È džÈ¢  ljαƅƦÈ ljÊÉ ƅƧÌ È ǿljÈ È ƅƦÈ

This is an ancient lie (13-14): Those who believed¦ÌʴÉǖƁÈNjÈƋƦÌ ¦ κǕÉǽÉ Ŭ¦ ƁÈǛʚƄÈά and
remain firm ÈÀ ʴÌ É ǚÈʱƗÌ È ǿÌǕÉǞǮÈ Èʲ those are the Companions of Paradise ÈÀ ʴÌ É ǓÈǗÌƿÈǿ¦ʴÌ É ǚɼƁ
È ǗÈ Ê ǻ˅ʸʕÈ˔ƒÈ
a reward for what they used to do.
É ÉÀÈʱƗÌ È ǿÈÀÊʱƖÈ  ¹‫ل‬ƇÈǖƁÈNjÊƋƦÌ Ê ¦ÉǕÌǧÊNjÈƋƧÌ È ǿÈ¿ƁÈNjÈƋƦÌ Ê ¦
ÀÌʱƖ
Be Kind enough to parents and supplicate for Offspring (15):
Ì È ǛÌǧƮ
Ê ǝÌ ǦƝÈ Ê ǒ¦ʴÈ Ê ǻÈÀƁƧÈ ΰ ǚÊǮ¦Ɓ ʙ È ˘ÂÈ And We have enjoined on man to his parents ƁÅǛƧÙ ƖÌ Ê ¦ kindness ÉǝÌƋÈǓÈǗƖÈ
ƁÅǞέÌ ʎÉ ȏ ǝλǖɦ carried him his mother with hardship ƁÅǞέÌ ÉʎÉǝÌƋÈƿƲ È È ˘Âʙ p ¦έÅ ÌǟƪÈ ÈÀʴÌ É Ə̈́ÈǽȏǝÉǓƯ Ù Ê džÈʲȏǝÉǓÌǗƖÈ È ˘ the bearing
of him and the weaning of him is thirty months and reached forty years ʻǣÊǛÌƾÊʯÂÌ È ¦§ Ë Ê Èά
έÈ ǏÉ ƪÌ È ¦ÌÀȦ said, My Lord grant me power ǣ Ì Ê ƋʙǦÊ˰ɯÌǣÊdžÌǣÊǒƕÌ ÊǓƮ Ì È ¦Èʲ that I do righteous deeds which
pleases You.
È Ì È ˘ƽÉ Ƴ
È È ǿƽÈ Ʋ É ÉÁέÈ ǏÌ È ǿÈÁʮÊ Èǎ  ¸‫ل‬ƇÈǧƮ
È È ˘  ÁέÌ ʎ Ê Ì˕ÈǼǥÌ Ʈ
 ¢‫¸ل‬ȗÈʱÌǦʤɸÊʋǡÌ É ǿȸÈʋÂÌ ¢  »‫ل‬ƽƲ ËÊ È˕ÉǿȂƮ
ʞ È˘
 (ϑΎϘΣϷ΍) 46˰Γέ˴ Ϯ˸ γ
˵ 503UQA 505 ˰˯ΰΟ
Result of Good and bad treatment with parents (16-19): These
people are the ones ÌǕ ÉǟÌǛÈƾÉǑʙƅÈNjÈƋÈǚ We will accept from them ¦ʴÌ É ǓǗÊ ÈƾƁÈǖǙÈ ƧÈ ƖÌ È ¦ the best of
È È ƋÈǚÈʲ We will overlook from their evil deeds and the one
what they did ÌǕ ǟÊ Ê ƊȉËÊǧƦÈ Ǚΰ ÈƾɱÂÈ ƁƓ
who says to his parents «È έÈ ƚÌ É ¦ÌÀȦʻǣÊǛÊǚƝÙ ÊƿÈƊȦ Do you promise me that I will be brought
forth (from my grave) and they both ƁÈǗÉǞÈʲ È Ŭ  ¦ ǙÊ Ù ƏÌǧÊǃÈƋƧÌ È Ǧ seek from Allah and say,
Believe! But he says these are stories of former people. These are the ones
has proved true against them the word (of punishment) And for all are degrees
(ranks) for what they did ÌǕ ÉǟÈǒƁÈǗÌƾȦÌǕÉǟÈǧËÊ džʴÈ É ǧÊǒÈʲ so that He may fully compensate them
for their deeds.
 µ‫ل‬ƝÌƾÈʲƝÉ ÊƿÈǿƝÈ ÈƾÈʲ  °‫ل‬ɱÂÈ ƁƓ È ÈƊ  ®‫ل‬ÉǑʙƅÈNjÈƋÈǿÈǑʙƅÈNjÈƊ
È È ƋÈǿȱÂÈ ƁƓ
¸‫ل‬ƇÈǧÊdžʴÌ È ǼǥÌ ËÊ džʴÈ É ǿĪʞ ÂÈ  ¹‫ل‬ƇÈƎƁÈǃÊƋƦÌ Ê ¦ƍ È È ǃÈƋƦÌ Ê ¦
É Ì ǧÊǃÈƋƧÌ È ǿªƁ

Humiliating Punishment for disobedient and arrogant (20): The

day when disbelievers will be exposed – to the Fire, it will be said to them ÌǕÉƋαƅÈǞ̯Ȧ
ÌǕ ǏÉ Ê ƋÙƅËÊǧƶÈ you exhausted your good things ƁÈǟÊ ǻΰǕÉƋÌƿÈƋÌǗÈƋƦÌ ¦Èʲ and you took your pleasures
therein. So today ÀÊ ÌʴÉǟÌǒ¦§¦ È ƟÈ ÈƾÈÀÌʲƣÈ Ɠ
α É ǼÈ¿ǡÌ È ǧÌǒƁÈdž you will be recompensed with a humiliating
punishment. ÈÀ ʴÌ ÉNjƧÉ ÌLJÈǼÌǕÉƋΰǛÉʎƁǗÈ Ê ƄÂÈ
µ‫¦ ل‬ÈʱƒÃ È Ù ʱƓ È ƣÊ ƒÉ  ¹‫ل‬ƽÉ Ê ƋÌǗÈƋƧÌ È ǿƽÈ È ƋÌǗÈƋƦÌ Ê ¦  ¢‫ ل‬ÉƃÊǞƟÌ É ǿ ÈƃÈǞ̯Ȣ
α É ǿÄ
Result of People of Aad (21-22): Remember Hood, the brother of
People of Aad when »Ɓ Ê ÈNjǸÌ È ǮƁÊÌ ǻȏǝÈǖʴÌ È NJÈάƟÈ ΰ ǚȦ̯ʦ he warned his people in the Al- Ahqaf (the
curved sand tracts)ÉάƟÉ λ Ǜǒ¦Ɖ Ê È Ǔƚ
È Ɲα È NJÈʲ and said indeed I fear for you. They said have
you come to us ƁÈǛÊƋÈǟÊǒʖǙÌ ÈƾƁÈǛǏÈ Ê džÌƁÈƋÊǒ to turn us away from our gods. ŵɵÈ ƝÉ ÊƿÈǼƁÈǗÊǻƁÈǛÊƊÌƁÈdž
É Ê džÌŷÈǿǍ
µ‫ل‬ƝÌƾÈʲƝÉ ÊƿÈǿƝÈ ÈƾÈʲ  µ‫ل‬ǍÌdžʤǍ È È džÈ¢  À‫ل‬ǡË É Ǔƚǡ
É É ǓƛÌ È ǿǯÈ ƚÈ
 (ϑΎϘΣϷ΍) 46˰Γέ˴ Ϯ˸ γ
˵ 504UQA 506 ˰˯ΰΟ
Having seen the clouds of punishment they presumed it clouds
of rain (23-25): Ȑ ǝÊ ǻƉÉ Ì ǓƦÊ ÌάɦŵκǖÌǕǏÉ É ǃËÊǓÈƄɦÈʲ I convey to you what I am sent with it. ÉÁÌʲȦÈάƁκǗÈǓÈdž
Å Ê ˖ƁÈƾ When they saw the punishment as a cloud ÌǕ ǟÊ Ê ƋÈǦÊ®ÌʲȦÈǑÊƅαNjÈƋƧÌ λǖ approaching their
ƁƲ
valleys they said this is ƁÈǚέÉ ƷÊ ÌǗλǖµ ί Ê ˖ƁÈƾ¦ƟÈ ÙǞ a cloud bringing us rain ÆǕ Ì ǧÊǒȦ§¦
Æ ƟÈ ÈƾƁÈǟÌǧÊdžƕί Ì ǦÊʬ a wind
in it is a punishment ƁÈǟÊËƄÈάơÊ ÌǖÈƁÊ ǻȧÇ ǣÌ ƪ
È ʙ ɽ É έÉ ÊιǖƝÈ É Ɗ destroying everything, not is seen – (but)
their dwellings.
Æ Ì ǦÊʬ  ¹‫ل‬ÉǑÊƅαNjÈƋƧÌ È ǿÈǑÈƅαNjÈƋƦÌ Ê ¦  µ
¸‫ل‬έÉ ÊιǖƝÈ É ǿέÈ κǖÈ®  ˑÆ ƁÈǦÊʬƕ  ί Ê ˖ƁÈƾ  ¸‫ل‬ÉǁËÊǓÈƅÉǿÈǁʙǓÈƄ
 É Ê ά¦ʴÈ Èƾµ
Favors of Allah: Hearing and Vision (26): ÌǕ ÉǟξǛǏʙ ÈǖƝα ÈNjÈǒÈʲ We have established
you in it. Thus benefitted them not ƁÅƿÌǗƦÈ ÌǕÉǟÈǒƁÈǛÌǓÈƿƒÈ È ˘ their hearing Å ¨Ɲ̘ È Ì džȦκʲ¦ÅάƁƯ
È αƄȦʙʲ and not
their vision and not their hearts, they wereÊŬ¦ Ɖ Ê Ù ǦȉÊ ǻ ÈÀÌʲƝÉ ƗÈ Ɠ
α È ǿ ¦ʴÌ É ǚɼÈ rejecting the
È ƖÈ È ˘ enveloped them the punishment they used to.
verses/signs of Allah. So ÌǕ ǟÊ Ê ǻ¼Ɓ
 ƨƝ̘È Ì džÈ¢®¦Æ È˂Édž  ¸‫ل‬ǙÉ ǏËÊ ÈǗÉǿǙÈ Ǐʙ Èǖ

Many a towns were destroyed as a warning (27-28): ƁÈǛǏÌ È ǓÌǞȦƝα ÈNjÈǒÈʲ And
We destroyedÃέÙ ÉNjÌǒ¦ ǙÈ Êιǖ ÌǕǏÉ ÈǒʴÌ Ɩ
È ƁÈǖ your surrounding towns.Ɖ Ì ƁÈǛÌdžέʙ Ʈ
Ê Ù ǦǴ¦ È È ˘ We have
diversified (repeatedly shown you) the signs. And they have made Å Ƈ ÈǟÊǒʖƁÅǚƁÈƄέÌ É NJ gods
as a way of approach.
ÀƁÈƄέÌ É NJ§ È ÊʮÈNJ  Ãέή É NJίƇÈǦέÌ È NJ
É έÈ αNjÈǿ§
È ̯ʦÈʲ And when We directed to
È Ì ǧÈǒʦŵÈǛÌdžέÈ Ʈ
Listening to Quran by Jinn (29): Ǎ
you ǙιÊ ƓÊ Ìǒ¦ǙÈ Êιǖ¦έÅ ÈLJÈǚ a party of the Jinn who were ÈÀʖέÌ ÉNjÌǒ¦ÈÀʴÌ É ƿǗÊ È ƋƧÌ È Ǧ listening to the Quran
È κǗÈǓÈdž they attended it ¦ʴÌ É ƋƯ
È ƖƁ
É ÁÌʲέÉ Ƴ Ê ΰ ǚȦ¦;ÉǒƁÈNJ listened quietly.
É Ư
¢‫ل‬Ɖ È ΰ ǚÈ¢  °ǡÌ Ƴ
È Ư
Ê ΰ ǛÉǿƉ É ƖÉ έÉ Ƴ
É ƗÌ È ǿέÈ Ƴ È »É ʮÊ Ư
È ƖÈ  »έÌ Ʈ Ì È ǿ»È έÈ Ʈ
È
 (ΪϤΤϣ) 47˰Γέ˴ Ϯ˸ γ
˵ 505UQA 507 ˰˯ΰΟ
Propagation of Islam by Jinn among their People (30-32): Indeed
we have heard a Book ljÊË ƗÈ Ìǒ¦ǣÈǒʦà ʻ ƝÊ ÌǟÈǦ guiding to the truth. Ê δ¦ÈǣƾÊ ¦È®¦ʴÌ É ƅÌǧƒÊ È ¦ Ĩ Respond
to the Caller of Allah §¦ Ç ƟÈ Èƾ ǙÌ Êιǖ ÌǕÉʉơÌ ƓÊ É ǦÈʲ will protect you from a punishment and
whoever does not respond to the caller of Allah µÊ ÌάÈǮ¦ǣ Ì Ê džƣƓÊ Ì ƿÉǗÊǻƥÈ Ì ǧÈǓÈdž then not he
β
can escape in the earth.
È ÌƾÈ¢  ¢‫¨ل‬ÈάƁƒÈ Ê ¤έÉ Ì ǧƓÊ É ǿÈάƁƒÈ È ¢  ¢‫ل‬ƇÈƄƁƒÈ Ê ¤ ÉƃÌǧƓÊ É ǿ§Ɓ
¢‫ل‬ƣÊÉ ƓÌƿÉǿƣÈ Ɠ È ƒÈ È ¢
Allah does not get tired (33-34): Ǚκ ǟÊ ÊNjÌǓƛÊÈ ǻÈǣÌƿÈǿÌǕÈǒÈʲ and was not He tired by
their creation. He is able to give life to the dead. ¦ÌʲέÉ ÈLJÈʎ ǙÈ Ì ǦƟÊ ʙǒ¦ µ É έÈ Ì ƿÉǿ È¿ǡÌ È ǦÈʲ Will be
exposed those who disbelieved Ê °ƁκǛǒ¦ǣÈǓÈƾ to the Fire. Is not this the truth? He will
say §¦ È ƟÈ È ƿÌǒ¦¦ʴÉNJÌʲƟÉ È dž then taste the punishment now.
À‫¼ل‬Ìʲȯ¼É ÌʲƟÉ È ǿ¼¦ È È¯  µέÌ Èƾµ É έÈ Ì ƿÉǿµ È ˓Ê Éƾ  ²‫ل‬ǥÌƾÈʲȂÙƿÈǿǥÈ ƾÊ Èʲ

Order to keep Patience while calling towards Allah (35): ¦ʴÉǒʲɦέÈ È ƅƮÈ
ǑÊ ƦÉ έʚ ǒ¦ǙÈ ÊǖÊ¿ƣÌ È ƿÌǒ¦ So be patient – ÌǕ ÉǟʙǒÌǑƓÊ Ì ƿÈƋƧÌ È ǼǮÈ È ʲ (and) do not seek to hasten ÅƇÈƾƁƦÈ Ǯʙ Ê ¦¦;ÉƏÈƅÌǓÈǿÌǕÈǒ
Ç °ƁÈǟκǾǙÌ Êιǖ .

¹‫ل‬ÉǑƓÊ Ì ƿÈƋƧÌ È ǿÈǑƓ

È Ì ƿÈƋƦÌ Ê ¦  ơαƅƮ Ì È ǿέÈ È ƅƮ
È έÉ ÊƅƯ È

*********** ƝǗƗǖ¨°ǡƦ***********
(Makki, Verses: 38, Rukoo: 7)
This surah is also named as “Qital” because this surah contains the commandments of Jihad and
Qital. Jihad and Qital took place after reaching Madinah Munawwarrah only.
Loss of deeds upon stopping from the way of Allah (1): Those
who disbelieved Ê Ŭ  ¦ǑÊ Ì ǧÊƅƦÈ Ǚΰ Èƾ¦ÌʲƝʚ Ʈ
È È ˘ and turn away (people) from the way of Allah
ÌǕ ÉǟÈǒƁÈǗÌƾȦʙǑƲ
È È ¦ theywill be caused to be lost their deeds.
(ΪϤΤϣ) 47˰Γέ˴ Ϯ˸ γ
˵ 506UQA 508 ˰˯ΰΟ
Benefits of Believing (2-3): is revealed to Muhammad ÈÌȳǕǟÊ Ê ƊȉËÊǧƦÈ ÌǕÉǟÌǛÈƾʮʙLJÈʎᕟ
He will remove from them their misdeedsÌǕ ÉǟÈǒƁÈǻƕÈ È ǓƮÌ È ¦Èʲ and improve their condition
and those who disbelieveÈǑƶÊ ƁÈƅÌǒ¦¦ʴÉƿÈƅʙƊ¦ follow falsehood ÌǕ ÉǟÈǒƁÈƏÌǖȦ²Ɓ
Ê κ ǛǓÊǒÉ䦧 Ì È Ǧ presents
É ʮÊ Ƴ
– their similitudes.
Ì È ¢  ¸‫ل‬έÉ ÊËLJǏÈ É ǿέÈ ʙLJÈǎ
Ì É ǿƕÈ È ǓƮ
­‫¸ل‬șÈƅÊËƊʦƽÉ ÊƅʙƋÈǿÈƽÈƅʙƊʦ  Æ˄ƁÈƄ  ¢‫ل‬ƕÉ ÊǓƯ
Commandments about prisoners (4-6):Ĩ ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙǒ¦ÉǕÉƋÌǧÊNjÈǒ¦È¯ÊƁÈdž When you face
the disbelievers §Ɓ Ê È NJÊËʮǒ¦ § È έÌ Ƴ È È dž then strike their necks andÌǕÉǞʴÌ ÉǗÉƋΰǛƛÈ Ì ƎȦ¡È¯Ê¦ǣʟƋƖÈ when you
have subdued them ¼Ɓ È È ƎʴÈ Ìǒ¦¦ʲƝʚ ƫÉ È dž then bind firmly the bond and make a favor –
É έÌ ƗÈ Ìǒ¦ƽÈ Ƴ
ransom until ƁÈǞÈά¦ÈʯÂÌ È ¦§ È È ǼȂʞƋƖÈ lays down the war weapons. Ʊ É Ƴ
 Ç Ì ƿÈƅÊǻΰǕǏ È Ì ƿÈǻɈʴÈ É ǓαƅÈǧÊËǒǙÌ ǏÊ ̓ÂÈ
Surely He could have taken retribution from them and admit them ÌǕ ÉǟÈǒƁÈǟÈdžέʙ Èƾ to
paradise He has made it known to them.
È Ɲʚ ƫÉ È ǿƝʙ ƪÈ  ¢‫ل‬ǙÉ ƛÊ Ì ƏÉǿǙÈ ƛÈ Ì ƎÈ¢  §Ɓ
 À‫ل‬ƝË ƪ Æ È NJÊʬÆƇÈƅÈNJÈά  ²‫ ل‬ƁÈNjÊǒȂÙNjÌǓÈǿǥÈ ÊNjÈǒ
È
¸‫»ل‬É ËʮÊ È ƿÉǿ»È έʙ Èƾ  Æά¦ÈʯÂÌ ¢Æά̱Ê  ljÆ É ƎÉʲ¼Ɓ
Æ È ƎÈʲ

Allah promised to help (7-9): If you help Allah He will help you and ƉÊÌ Ë ƅÈƏÉǦÈʲ
É Èǖ¦ƝÈ α NJȦ make firm your feet. Those who disbelieved ÌǕ ÉǟʙǒƁƧÅ Ì ƿÈƋÈdž is destruction for them
ÌǕ Ǐ
ÌǕ ÉǟÈǒƁÈǗÌƾȦƵÈ È ƅƖÌ È ƁÈdž so He has made worthless their deeds.
È È ʙ ƅÈƎ
¢‫ل‬ƵÊÉ ƅƗÌ É ǿƵÈ È ƅƖÌ ¢  ƥÌƿÈǼƥÉ È ƿÌƋÈǿƥÈ ÊƿÈƊ  ¸‫ل‬ƉÊ É Ë ƅÈƏÉǿƉ

The real purpose of Travel (10-11): µ Ì Ê dž¦ÌʲέÉ Ì ǧƧÊ È ǿÌǕÈǓÈdžȦ Do not the travel
 Ê ÌάÈǮ¦ǣ
in the earth and see ÌǕ ǟÊ Ì ǧÈǓÈƾÉ δ¦ έÈ κǖÈ® Allah destroyed over them. Allah put them in
destruction. Allah is the protector for those who believe. ÌǕ ÉǟÈǒİÙ ǡÌ ÈǖǮÈ And there is
no protector for disbelievers.
¸‫ل‬έÉ ÊιǖƝÈ É ǿέÈ κǖÈ®  µ‫ل‬ơÌǧƦÈ έÉ Ì ǧƧÊ È ǿÈάƁƦÈ
 (ΪϤΤϣ) 47˰Γέ˴ Ϯ˸ γ
˵ 507UQA 509 ˰˯ΰΟ
Abode of Believers and the disbelievers (12-14): ÈÀ ʴÌ É ƿʙƋÈǗÈƋÈǿ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙ ǒ¦Èʲ they
enjoy and they É¿Ɓ Ì Éɽ
 È ƿÌǚÈǮ¦ É Ì ƁÈǼƁÈǗÈǎ eat ÌǕ ÉǟʙǒÃʴή Ì ƏÈǖ ÉάƁκǛǒ¦Èʲ and the Fire will be an abode for
them. Ǎ È Ê ƋÈǦέÌ È NJ Ǚΰ ιÊǖÅ ¨ʴʙ É NJ Ɲʚ ƪÈ È ¦ÈǣÊǞ was stronger in strength than your town ÌǕ ÉǞÈʸʕÈ˕ÌǞȦ¦;ÉƿÈƅʙƊ¦Èʲ is
made attractive to him the evil of his deeds.
Drinks and Fruits of Paradise (15): ÈÀ ʴÌ ÉNjʙƋÉǗÌǒ¦ƝÈ ƾÊ Éʲ is promised to the righteous
ǙÇ ƦÊ ʖơÊ Ì ǧÈǂÇ ȇκǖǙÌ ιǖÊ Water not polluted ǙÇ È ƅʙǒǙÌ ιÊǖέÆ ÙǟÌǚȦÈʲ d ȏ ǝ ÉǗÌƿƶ È ơÌ ʙ ǧÈǃÈƋÈǿÌǕʙǒ not changes its taste ǙÌ ιǖÊ έÆ ÙǟÌǚȦÈʲ
ơÇ ÌǗƚÈ wine ǙÈ Ì ǧÊƄơÊ ƫǓ ʞ ÊËǒǨƟʙ ʙǒ delicious for the drinkers ǣʛLJƯ È λǖǑÇ ƧÈ ÈƾǙÌ ÊιǖέÆ ÙǟÌǚȦÈʲ honey purified. Are the
disbelievers equal to the companions of paradise? like he who will abide forever
in the Fire. ƁÅǗÌǧǗÊ ƖÈ Å ȇÈǖ¦ʴÌ ÉNjƦÉ Èʲ They will be given to drink boiling water ÌǕ ÉǞÈʸȇÈƿÌǖȦ ƽÈ Ʒʙ ÈNjÈdž so it
cuts into pieces their intestines.
 ¸‫ل‬ƇÈǧÊLJƯ Ì È ǼǣÊËLJƯ
È É ǿȂʞLJƮ
È  ƾʴÌ ƧÉ ÉƾÆǑƧÈ Èƾ  Æά ǡÌ ǗÉ ƚ É έÆ ÌǗƚÈ  ®‫ل‬έÉ ʙ ǧÈǃÈƋÈǿέÈ ʙ ǧÈǃÈƊ  ǙÆ ƦÊ ¡
È
Æ ƁÈƿÌǖ¢ǣÅƿÊǖ  ¸‫ل‬ƽÉ ƷÊ Ë ÈNjÉǿƽÈ Ʒʙ È NJ  µ‫ ل‬ƁÈNjƦÊ ȂÙNjƧÌ É ǿǥÈ ÊNjƦÉ
Seal on hearts of Hypocrites (16-17): Ǎ È Ì ǧÈǒʦƽÉ ǗÊ È ƋƧÌ κ ǿǙÌ κǖÌǕÉǟÌǛÊǖÈʲ Among them are
(hypocrites) Ǎ È Ì ǧÈǒʦ ƽÉ ǗÊ È ƋƧÌ κ ǿ ǙÌ κǖ who listen to you ƁÅLJÊǚʖ È˄ƁÈNJ¦È¯ƁÈǖ what has he said just
now? And those who accepted guidance ÌǕ ǟÊ Ê ƄǡÌ É ǓÉNJıÙ ÈƾÉδ¦ƽÈ È ƅƶÈ He increases them in
guidance and Ĩ gives them their righteousness.
DžÆ Ê ǚ¡
Hour of Resurrection will come all of sudden (18): È ƇÈƾƁƧǒ¦ ʙ Ǯʙ Ê ¦ÈÀÌʲέÉ ƻÉ ΰ ǛÈǿÌǑÈǟÈdž
It Å ƇÈ ƋÌǃÈǻΰǕÉǟÈǧÊƊÌƁÈǼΰÀȦ should come to them suddenly – ƁÈǟƶ¦É έÈ ƪÌ È ¦Èʸȇƒ È Ɲα ÈNjÈdž its indication.
¶¦Æ έÈ ƪÌ È ¢¶Æ έÈ ƪÈ
 (ΪϤΤϣ) 47˰Γέ˴ Ϯ˸ γ
˵ 508UQA 510 ˰˯ΰΟ
È ƅζƟÈ Ê ǒơÌ ÊLJÌǃÈƋƦÌ ¦Èʲ and ask forgiveness for your
Order to seek forgiveness (19):Ĩ ǍÊ
É ʴÙ Ì ƏÈǖÈʲÌǕǏ
sin. Allah knows ÌǕ Ǐ̀ É È ƅʙǓÈNjÈƋÉǖ your movements.
®‫ ل‬ÉƃʙǓÈNjÈƋÈǿÈƃʙǓÈNjÈƊ
Character of hypocrites about Jihad (20-21): È ƗÌ λǖƨÈάǡÌ ƦÉ Ɖ
ÆƇÈǗǏ Ì È ǒʱÊ ΰ ǚɦ¡È¯ÊƁÈdžis
revealed a Surah precise É˄ƁÈƋÊNjÌǒ¦ ƁÈǟÌǧÊdž έÈ Ê ʊɯʙʲ is mentioned in it the fighting. The
hypocrites look at you like a Ê ǝ Ì ǧÈǓÈƾǣËÊ ƫÊ Ì ǃǗÈ Ìǒ¦έÈ ƻÈ È ǚ a look of one fainting © Ê ÌʴÈǗÌǒ¦ǙÈ Êǖ from
the death. έÉ ÌǖÈǮ¦ Ì È¿ƣÈ Èƾ¦È¯ÊƁÈdž and when is determined a matter.
¿ƣÌ ÈƾÉ¿ƣÊ Ì ƿÈǿÈ¿ƣÈ Èƾ  ²‫ل‬ǥƫÌ È ǂȂƫÙ Ì ǃÈǿǥÈ ƫÊ È ǂ
Allah’s curse on those who cut the ties of kinship (22-24): ÌǑÈǟÈdž
ÌǕ É ƋÌǧƧÈ Èƾ Those who cause corruption in the earth ÌȳǕǏÉ ÈǖƁƖÈ ÌάȦ ¦;ÉƿƷÊ Ë ÈNjÉƊÈʲ and cut off their
ties of kinship, ÌǕ ÉǟκǗƮ È È ƁÈdž Allah has cursed them andÌǕ ÉǞÈάƁƯ È αƄȦȂʝǗÌƾȦblinded their vision
 έÌ ÉNjÌǒ¦ÈÀÌʲέÉ ʙƄƝÈ È ƋÈǿǯÈ È džȦ n ƁÈǟÉǒƁÈLJαNJȦ§Ç ʴÌ É ǓÉNJıÙ Èƾ̿Ȧ upon their hearts are locks.
ÈÀʖ
È È È È ¢  Æ¿ƁƖÈ ÌάÈ¢ÆǕƖÊ Èά
Æ˄ ƁÈLJαNJ¢ÆǑÌLJÉNJ  ¢‫ ل‬ƁǗÈ ÌƾʤǥǗÊ Ì ƿÉǿȂǗÙ Ìƾ¢  ¢‫¿ل‬ƁÈǗƮ Ê É ǿκǕƮ
Ì Ê ¤λǕƯ
Shaitan entices and gives them hope (25-26): ÌǕ ÊǞÊʬƁÈƄα®È¦ıʝ Èƾ¦ÌʲƝʚ È ƊÌά¦ Indeed
those who return on their backs ÌǕ ÉǟÈǒȾʴʙ ƦÈ  ǙÉ ƷÙ Ì ǧƫǒ¦ ʙ shaitaan enticed for them ıÙ ÌǖȦÈʲ
ÌǕ ÉǟÈǒ and prolonged hope for them They said to those who hate the Book of Allah,
Ì ƱÊ Ì ƿÈǻÌǣÊdžÌǕǏÉ É ƿÌǧƷÊ É ǛƦÈ We will obey you in (some) part of the matter and Allah Éδ¦Èʲ
ơÊ ÌǖÈǮ¦
ÌǕ ÉǞÈά¦έÈ ƦÌ Ê ¦ÉǕÈǓÌƿÈǦ knows their secrets.
¸‫ل‬ǑÌǦÊʴƧÌ È ǼɾÊʴË ƧÈ É ǿȾʴʙ ƦÈ
End-result of Hypocrites (27-29): The Angels will strike on ÌǕÉǟÈǞÌʴƒÉ É ˘ÈÀʴÌ ÉƄʮÊ ƳÌ È Ǧ
ÌǕ ÉǞÈάƁÈƄα®È¦Èʲ their faces and their backs because δ¦Ƶ È ƛÈ ƦÌ È ¦ŵÈǖ they followed what angered
Allah. ÌǕ ÉǟÈǚƁÈǃƲ Ì È ¦Éδ¦«È Ê ʈƛÌ λ ǿǙÌ ʙǒ Never will Allah bring forth – their hatred.
ÆÀƁÈǃƲ Ì È ¢ǙÆ Ì ǃƲ
Ê  ¢‫ل‬ƵÉ ƛÊ ƧÌ É ǿƵÈ ƛÈ ƦÌ È ¢  ÆάƁÈƄα®È¢έÆ ÉƄÉ®
 (ΪϤΤϣ) 47˰Γέ˴ Ϯ˸ γ
˵ 509UQA 511 ˰˯ΰΟ
Some identifications of hypocrites (30-31): ÌǕÉǟÙǗÌǧƧÊÊ ǻΰǕÉǟÈƋÌdžέÈ È ƿÈǓÈdž
And you would know them by their marks ¾Ê ʴÌ ÈNjÌǒ¦ǙÊ ƗÌ ÈǒÌǣÊdžÌǕÉǟκǛÈdžÊʮÌƿÈƋÈǒÈʲ by the tone of their
speech ÌǕ É˳ÈάƁÈƅƚÌ È ¦ɈʴÈ É ǓαƅÈǚÈʲ and We will test your affairs.
 ǙƗÌ ÈǒǙÉ ƗÈ Ì ǓÈǿǙÈ ƗÈ Èǒ
Loss of disbelieving and turning away from the way of Allah
(32): Ⱦ ʴÌ ƦÉ έʙ ǒ¦¦ʴʚNJȋƪÈ Èʲ and they oppose the Messenger after ƁÅŭÌǧƪ É κ ǿǙÌ Èǒ has been
È È Ŭ¦¦ʲέʚ Ƴ
made clear to them the guidance ÌǕ ÉǟÈǒƁÈǗÌƾȦƵÊÉ ƅƗÌ É ǧƦÈ È ʲ and He will make worthless their
deeds.
È
¢‫ل‬ƵÊÉ ƅƗÌ É ǿƵÈ È ƅƖÌ ¢  ¬‫ل‬ƇʙNJƁƫÈ Éǖ¼Ɓ ʚ ƫÈ É ǿ¼Ɓ ʙ ƪÈ
Advice to Believers (33-34): È Ŭ ¦¦ʴÉƿÌǧÊƶȦ Do not make vain your deeds by dis-
Ⱦ ʴÌ ƦÉ έʙ ǒ¦¦ʴÉƿÌǧÊƶȦÈʲ obeying Allah and His Messenger ÌǕ ǏÉ ÈǒƁÈǗÌƾȦ¦;ÉǓƷÊ α ƅÉǼǮÈ Èʲ. ÌǕ ÉǟÈǒÉδ¦έÈ ÊLJÌǃκǿǙÌ È ǓÈ dž Never
will Allah forgive them, who disbelieve and turn away from the path of Allah..
À¦έÈ ÌLJÉǂέÉ ÊLJÌǃÈǿέÈ ÈLJÈǂ
Do not show weakness while doing Jihad (35): ¦ʴÌ É ǛǟÊ È Ǽ ǯÈ È dž So do not
weaken ǕÊ Ì ǓƧǒ¦ǣ ʙ Èǒʦ¦;ÉƾƝα ÈƊÈʲ and call for peace (compromise) ÈÀ ʴÌ È ǓÌƾÈǮ¦ Ì ÉǕÉƋΰǚȦÈʲ while you are
superior. ÌǕ ǏÉ ÈǒƁÈǗÌƾȦÌǕÉ˳έÈ Ê ƋκǿǙÌ ÈǒÈʲ never He will deprive you of your deeds.
µ‫ل‬ơÌƊÈʲέÉ Ê ƋÈǿέÈ ÈƊÈʲ  µ‫ل‬ǙÌǞÈʲǙÉ ǟÊ È ǿǙÈ ÈǞÈʲ
The reality life of the world (36): ƁÈǧÌǚƝǒ¦ ʚ É ¨ʴÙǧƗÈ Ìǒ¦ƁÈǗκǚʦ The life of ǡÆ ÌǟÈǒκʲ ÆƃÊƿÈǒ the
world is play and amusement ÌǕ É˳ÈάǡÌ ƒÉ É ¦ÌǕǏ É Ê ƊÌ˂ÉǦ .
do not get back in spending (37-38): ÌǕ ǏÉ ÊLJƗÌ É ǧÈdžƁÈǞʴÌ ÉǗǏÉ Ì ǓÈŭƧÌ κ ǿÌÀʦ He were to ask
you and press you ¦ʴÌ É ǓƛÈ α ƅÈƊ, you will withhold and whoever withhold ÌǕ ǏÉ È ǚƁÈǃƲ Ì È ¦«α ÊʈƛÌ É ǦÈʲ
he withholds from himself. ÌǕ É˳έÈ Ì ǧÈǂƁÅǖʴÌ È NJ̾ƝÊ α ƅÈƋƧÌ È Ǧ if you turn away then He will replace
you and ÌǕ ǏÉ ÈǒƁÈƏÌǖȦ¦;ÉǚʴÌ ǏÉ È ǿǮÈ they will not be like you.
È È
Æ˄ƁÈƏÌǖ¢ÆǑÌƏÊǖ  ¹‫ل‬ɾƝÊ α ƅÈƋƧÌ È ǿȾƝÈ α ƅÈƋƦÌ Ê ¦  ǑƛÌ É ǻÉǑƛÈ α ƅÈǿÈǑƛÊ ÈƄ  ¢‫ ل‬ƁÈLJƖÌ Ê ¤ǥÌ ÊLJƗÌ É ǿȂÙLJƖÌ ¢
(΢Θϔϟ΍) 48˰Γέ˴ Ϯ˸ γ
˵ 510UQA 512 ˰˯ΰΟ
*********** ƕƋLJǒ¦¨°ǡƦ***********
(Madni, Verses: 29, Rukoo: 4)
This surah is revealed in the sixth year of Hijrat. The Prophet ᕟ is given glad tiding of
Victory that Islam will overcome all the religions and its followers will be given victory,
and the history has witnessed it.
Forgiven are the past and future sins of the Prophet ༞ (1-2): Ɓκǚʦ
ƁÅǛÌǧÊƅλǖƁƗÅ Ì ƋÈdž Ǎ
È ÈǒƁÈǛƗÌ È ƋÈdž We have given victory to you a victory clear. That Allah may
forgive for you the sins what ǍÊ È ƅζȯǙΰ ÊǖÈ¿Ɲʙ ÈNjÈǼƁÈǖ preceded – έÈ ƚʙ È ƁÈǼƁÈǖÈʲ will follow and κǕÊƋÉǦÈʲ
È Ì ǧÈǓÈƾȏǝÈƋÈǗÌƿÊǚ complete His favor upon you.
Ǎ
È È È ʙ È Ɗ  ®‫ل‬É¿Ɲʙ ÈNjÈƋÈǿÈ¿Ɲʙ ÈNjÈƊ  ƕÌƋÈdžƕÉ È ƋÌLJÈǿƕÈ È ƋÈdž
¢‫¿ل‬ƁÈǗÌƊʤʚǕÊƋÉǿʙǕÈƊ¢  ®‫ل‬ơƚʚ ŷÈǼέÉ ƚʙ ŷÈƋÈǿέÈ ƚŷ
Allah has promised to help (3-5): ¦ÅʱÌǦÊʱÈƾ¦έÅ ƯÌ È ǾÉδ¦ȽέÈ ƯÉ ΰ ǛÈǦʙʲ Allah my help the
prophet ༞ with a mighty help and È ƇÈ ǛÌǧǏÊ Ƨǒ¦ ʙ ȾÈʱΰǚȦà ʻ ƟÊ ʙǒ¦ǡÈ ÉǞ sent down the tranquility in
to the hearts of the believers ÌǕ ǟÊ Ê ǚƁÈǗÌǦʦƽÈ κǖƁÅǚƁÈǗÌǦʦ¦ʻʲÉ®¦È®ÌʱÈǧÊǒ that they may increase in faith
and to remove from them their misdeeds.
­‫®ل‬ƁÈǦÊ®ÌʯʦÉ®¦È®ÌʱÈǿ®¦
È È®Ìʯʦ  ƣÆ Ì ǦʱÊ Èƾ

Punishment to the Hypocrites and the polytheists (6-7): §È ƟËÊ È ƿÉǦʙʲ
Ê ÙNjÊLJÙǛÉǗÌǒ¦ÈʲǙÈ Ì ǧÊNjÊLJÙǛÉǗÌǒ¦ Allah may punish the men and women from the Hypocrites and
Ɖ
polytheists who assume about Allah Ê ʴÌ Ƨǒ¦ ʙ É ¨έÈ Ê ˾ʕÈ®ÌǕǟÊ Ì ǧÈǓÈƾ an evil assumption. Éδ¦ ÈƃƳ
Ê È ǂÈʲ
ÌǕ ǟÊ Ì ǧÈǓÈƾ Upon them is a turn of evil. Allah has ÈǕ κ ǛÈǟƒÈ  ÌǕÉǟÈǒƝʙ ÈƾȦÈʲ prepared for them hell
Ì È ʸȇƦÈ Èʲ and evil is the destination.
Ê Èǖ©
¦έÅ Ì ǧƯ
È É ƟËÊ È ƿÉǿ§
Æ έÈ Ê ˾¦È®ί¨έÈ Ê ˾¦È®  ¸‫§ل‬ È Ɵʙ Èƾ
À‫ ل‬ʴÌ ƦÉ É ʴÌ ƧÉ È ǿÈ ƁƦÈ  ΃‫¦®ل‬ƝÈ ÌƾʤƝʚ ÊƿÉǿƝʙ Èƾ¢  ©¦
Muhammad ༞ is as a Bearer of Glad Tidings and as a Warner
È Ǎ
(8-9): ¦ƝÅ Ê ǞƁƪ È Ù ǛÌǓƦÈ ÌάȦŵɵκ Ê ¦ Indeed We have sent you as a witness and as a bearer of
glad tidings. You É ÁÌʲέÉ ËÊ NJʴÈ ÉƊÈʲÉ ÁÌʲÉάƣËÊ È ƿÉƊÈʲ may honor him and respect himǯÅ Ì ǧƮ Ê È ¦κʲÅ ¨έÈ ǏÌ É ǻÉ ÁʴÌ ƗÉ ËÊƅƧÈ ÉƊÈʲ
morning and evening.
Ê È ¢;ƨέÈ ǏÌ ÉƄ  ¸‫ل‬ơÌǧÊNJʴÌ È ǼέÉ ËÊ NJʴÈ É ǿέÈ ʙ NJÈʲ  ¸‫ل‬ƣÌǦÊʱÌƿÈǼɱƣËÊ È ƿÉǿÈάƣʙ Èƾ
 Æ ǑÌǧƮ
(΢Θϔϟ΍) 48˰Γέ˴ Ϯ˸ γ
˵ 511UQA 513 ˰˯ΰΟ
È È ǚʴÌ É ƿÊǦƁÈƅÉǿ ǙÈ Ì ǦƟÊ ʙ ǒ¦ κÀʦ Indeed those who pledge
Pledge to please Allah (10): Ǎ
allegiance to you ÌǕǟÊ Ì ǦƝÊ Ì ǦȦ ¼È ʴÌ È dž Ê δ¦ ƝÉ È Ǧ only they pledge allegiance to Allah. Then
whoever breaks his oath Ȑ ǝ ƧÊ ÌLJÈǾ ıÙ Èƾ ƍ É ǏÉ ΰ ǛÈǦ ƁÈǗκǚÊƁÈdž he breaks against himself (the
covenant) and whoever ƝÈ ÈǟÙƾƁÈǗÊǻĪÙ ÂÌ È ¦ǙÌ ÈǖÈʲ fulfils what he has covenanted with Allah,
He will give him great reward.
È
΃‫ ل‬ƁÈLJÌǦʤǥÌ Ê džʴÌ É ǿĪÙ ÂÌ ¢  ƍǏÌ È Ǿƍ É ΰ ǛÈǿƍ
É Ǐ È ǏÈ È ǚ  ¬‫ل‬ƇÈƿÈǦƁÈƅÉǖƽÉ Ê ǦƁÈƅÉǿƽÈ È ǦƁÈƄ

Lame excuse of Bedouins (11): ÈÀ ʴÌ ÉLJʙǓƛÈ ÉǗÌǒ¦ǍÈ È ǒɾʴÌ ÉNjÈǧƦÈ Will say to you – those
who remained behind ƁÈǚʴÌ É ǓÌǞȦÈʲƁÈǛÉǒ¦ÈʴÌǖȦŵÈǛÌƋÈǓÈǃƪÈ kept us busy our properties ÌǕ ǟÊ Ê ƋÈǛƧÊ ÌǒÈƁÊ ǻ ÈÀʴÌ ÉǒʴÌ ÉNjÈǦ
They say with their tongues ÌǕ ǟÊ Ê ƄǡÌ É ǓÉNJÌǣÊdžƥÈ Ì ǧÈǒƁκǖ If He intends for you Harm.
È
ÆƇÈǛƧÊ Ìǒ¢ÆÀƁƧÈ Ê ǒ  ǑÌǃƪ
É É ǑÈǃƫÌ È ǿÈǑÈǃƪÈ  ¸‫ل‬DžÉ ËÊǓƛÈ É ǿDžÈ ʙ ǓƚÈ

Hypocrite’s assumption towards those who fight in the way of

Allah (12-14): ÈÀ ʴÌ É ǛÊǖÌ˂ÉǗÌǒ¦ÈʲɾʴÌ ƦÉ έʙ ǒ¦ ÈƃÊǓÈNjΰǛκǿǙÌ ʙǒ would never return the Messenger Ǚκ ƺÈ ÌǕÉƋΰǛÈǛƺÈ È ʲ
ʙ You assumed an assumption evil ¦ÅάǡÌ É ǻȧƁÅǖʴÌ È NJÌǕÉƋΰǛÉʉÂÈ you became a people ruined.
Ê ʴÌ Ƨǒ¦
And whoever has not believed in Allah ¦έÅ Ì ǧÊƿƦÈ ǙÈ Ì ǦÊʮÊLJǏ Ù Ì ǓÊǒƁÈǚƝα È ƋÌƾȦŵɵκ Ê ƁÈdž We have prepared –
a blazing Fire. É ʸ ȇƫÈ κ ǿǙÌ ÈǗÊǒέÉ ÊLJÌǃÈǦ He forgives whom He wills.
È È Ǚλ ƻÉ È ǿǙκ ƺÈ  §ǯÈ ÊNjΰǚʦ ÉƃÊǓÈNjΰǛÈǿ ÈƃÈǓÈNjΰǚʦ
¢‫®ل‬ƁÈƋÌƾʤƝÉ Ê ƋÌƿÉǿƝÈ È ƋÌƾ¢  ÆάǡÌ É ǻÆά¦ʴÈ È Ƅ  À‫ل‬Ǚι ƺ
Want to join Jihad to get spoil of war (15): ÈǕ Ê ǚƁÈǃÈǖİÙ Ê ¦ÌǕÉƋαNjÈǓƷÈ ΰ ǚ¦¦È¯Ê¦ You set
forth towards the spoil of war ÌǕ ǏÉ Ì ƿÊƅʙƋÈǾƁÈǚÌʲÉάȯallow us to follow you. They wish ÌÀȦ
È ÌʴÉǒƝËÊ È ƅʚǦ to change the words of Allah. ƁÈǛÈǚÌʲƝÉ ƧÉ ƗÌ È ǼÌǑÈƄ Nay you envy us.
 ¦ÈǕÙ͹¦
Êδ
ƝƧÈ ƖÈ ƝÉ ƧÉ ƗÌ È ǿƝÈ ƧÈ ƖÈ  ²‫ل‬°È¯ÈʲÉάƟÈ È ǿÈά¯Ê Èʲ  ¼‫ل‬ljÉ ÊǓƷÈ ΰ ǛÈǿljÈ È ǓƷÈ ΰ ǚʦ
(΢Θϔϟ΍) 48˰Γέ˴ Ϯ˸ γ
˵ 512UQA 514 ˰˯ΰΟ
Testing the hypocrites (16): Ç¿ǡÌ È NJİÙ Ê ¦ÈÀʴÌ ÈƾƝα É ƋƦÈ You will be called to a people
È ²β Ì ƁÈǻ ǣÌ Ê ǒʲɦ possessors of great military might ÈÀ ʴÌ ÉǗÊǓƧÌ É ǿ ÂÌÈ ¦ ÌǕÉǟÈǚʴÌ É ǓÊƊƁÈNjÉƊ you will fight
ƝÇ Ì ǦƝÊ ƪ
them or they will submit. If you will obey the Messenger of Allah then Allah
will give you a good reward.
Ì
 ¬‫ل‬ÉǑÊƊƁÈNjÉǿÈǑÈƊƁÈNJ  ²Æ ÌʲŹÉ É ǻ²Æ ŷÈƄ  À‫ ل‬ƁÈƾ®Ȃ
É ÙƾƝα É ǿǥÈ ƾÊ É®
handicapped are exempted from Jihad (17): You turned away
Æ έÈ Ɩ
before He punishes you « Ì È ǓÈƾǮÈ ʙʲ the blind – the lame ȏ ǝÈ ǒʴÌ ƦÉ ÈάÂÈ ÈŬ¦ƽƷÊ λ ǿǙÌ ÈǖÈʲ but
È «Ê έÈ ÌƾÈǮ¦ǣ Ê
whoever turns away, He will punish him.
È
«Æ έÌ Éƾ«É έÈ Ìƾ¢
Promise of victory and spoil of war to those who pledged
allegiance (18-21): ǙÈ Ì ǧÊǛÊǖÌ˂ÉǗÌǒ¦ǙÊ ÈƾÉδ¦ÈǣƲÊ ÈάƝα ÈNjÈǒ Allah was pleased with the believers
when Ê ¨ έÈ Ɠ ʙ Ɖ
È ƫǒ¦ È È ǚʴÌ É ƿÊǦƁÈƅÉǦ̯ʦ they pledged allegiance to you under the tree ÌǕÉǟÈƄƁÈƎȦÈʲ
È ƗÌ È Ǽ Ǎ
ƁÅƅÌǦÊʮÈNJƁƗή Ì ƋÈdž rewarded them with a near victory and ÈǕÊǚƁÈǃÈǖÉδ¦ÉǕÉʏƝÈ ÈƾÈʲ spoil of war – that
they will take. Ȑ Á ƟÊ ÙǞÌǕǏÉ ÈǒÈǑƓ ʙ È ƿÈdž And He has hastened for you this. And ²Ɓ È ƝÊ Ì ǦȦDžʙ ÈʉÂÈ
Ê κ Ǜǒ¦Ã
ÌǕ ǏÉ ΰ ǛÈƾ has withheld the hands of the people from you ƁÈǟÌǧÈǓÈƾ¦ÌʲÉάƝÊ αNjÈǼÌǕÈǒÃέÙ ƚÌ É ¦ʙʲ and others
not you had power over them surely Allah encompassed them.
 ÉǕÊǚƁÈǃÈǖÆǕÈǛÌǃÈǖ  ¢‫ل‬ƇÈƄƁÈƎʤ ÉƃÌǧÊƏÉǿ§Ɓ È È ƎÈ¢  ²‫ ل‬ƁƲ È Ê ˖ ȂƲ
Ù έÌ È ǿǥÈ Ʋ Ê Èά
¨ÈάƝα É NJÉάƝÊ αNjÈǿÈάƝÈ È NJ  À‫ل‬DžË ÈʎDžʚ ǏÉ È ǿDžʙ Èǎ  ¸‫ل‬ÉǑƓ ʙ Èƾ
Ë Ê È ƿÉǿÈǑƓ
The disbelievers if they fight, they would surely turn their
backs (22-23):¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙ ǒ¦ÉǕǏÉ È ǓÈƊƁÈNJǡÌ ÈǒÈʲ If you fight the disbelievers Èά ƁÈƄαͧÈǮ¦¦
Ì ʴÉ ʙǒʴÈ Èǒ surely
they would turn the backs. See the established way of Allah which Ê Ŭ  ¦ÊƇκǛƧÉ Ê ǒƝÊÈ ƓÈǼǙΰ ÈǒÈʲ
Å Ì ǦƝÊ α ƅÈƊ any change.
never you will find – ǯ
µ‫¨ل‬ƝÊÈ ƒƝÊÉ ƓÈǿƝÈ ƒÈ È ˘  ¸‫ل‬ƇÈǧÊǒʴÌ È ǼǥÌ ÊËǒʴÈ É ǿİʞ ÂÈ
 (΢Θϔϟ΍) 48˰Γέ˴ Ϯ˸ γ
˵ 513UQA 515 ˰˯ΰΟ
Given protection from the evil of Polytheists (24): ÌǕ ǏÉ ΰ ǛÈƾÌǕÉǟÈǦƝÊ Ì ǦȦDžʙ Èǎ with
held their hands from you ÈȳƇǏʙ ÈǖǙÊ Ʒα È ƅÊƄ within Makkah ÌǕ ǟÊ Ì ǧÈǓÈƾÌǕÉ˳έÈ ÈLJƺÌ È ¦ÌÀȦƝÊ Ì ƿÈǻθÊǖ that He gave
you victory over them
È
¢‫ل‬έÉ ÊLJƻÌ É ǿέÈ ÈLJƺÌ ¢  ÆÀʴÌ ƷÉ É ǻǙÆ Ʒα ÈƄ
Given protection from the evil of Polytheists (25): ÌǕ ÉʉÂÌ Ɲʚ ƮÈ È ˘ and they
hindered you form Masjid Haram ƁÅdžʴÌ ǏÉ Ì ƿÈǖÃ È Ɲα ÈǟÌǒ¦Èʲ while the offering was prevented
ȏ ǝ ʙ ǓƗ
Ê Èǖ ÈǁÉǓαƅκǿÌÀȦ from reaching the place of sacrifice ÌǕ ÉǞʴÌ É ŭƷÈ È ǼΰÀȦÌǕÉǞʴÌ ÉǗÈǓÌƿÈǼÌǕʙǒ not you knew
them that you may trample themÆ ¨ έʙ È ƿκǖ ÌǕÉǟÌǛÊιǖ ÌǕǏÉ È ƅÌǧƯ
Ê É ƋÈdž and would befall you from
them any harm without knowledgeƁÈǛαƄƟʙ È ƿÈǒ¦ʴÌ É ǓʙǦÈʱÈǼǡÌ Èǒ if they had been apart surely
We would have punished.
É È
 ®‫ل‬ÉǑʙǦÈʱÈƋÈǿÈǑʙǦÈʱÈƊ  Æ ¨έʙ È ƿÈǖ  »‫ل‬ŷƶα ÈʲŷƷÈ È ǿŷƶÈ Èʲ  ¹ÌɹÉǓÉǻÉǁÉǓαƅÈǿÈǁÈǓÈƄ  »ʴÌ ǏÉ ÉƾDžÉ ǏÉ Ì ƿÈǿDžÈ ǏÈ Èƾ
Made the believers adhered to Righteousness (26): Ê Ƈʙ ǧÊǓÊǞƁƓÈ Ìǒ¦ È ƇʙǧǗÊ ƖÈ
È ÌǕÉǟÈǖÈʱÌǒȦÈʲ made them adhere to the
The disdain of the time of ignorance ÃÙʴαNjʙƋǒ¦ÈƇÈǗÊ͹
word of righteousness they were more deserving of it.
È
 ¢‫ل‬É¿ƣÊ Ì ǓÉǿÈ¿ƣÈ Ìǒ¢  Æ ƇʙǧǗÊ ƖÈ
The dream of a Messenger will surely be truthful (27-28): Ɲα ÈNjÈǒ
ƁÈǦÌ έʚ ǒ¦É ǝÈǒʴÌ ƦÉ ÈάÉ δ¦ ¼È ƝÈ ƮÈ Allah has fulfilled the dream (vision as per truth) of the
É ƦÈ Ì ʲÉ É άǙÈ Ì ǧÊ NjËÊ Ǔ ƗÈ Éǖ having shaved your heads ǙÈ Ì Ǧ ʮ Ư È
Messenger.ÌǕ Ǐ Ê ÊË Nj ÉǖÈ ʲ and shortened.
ȏ Á έÈ ǟÊ ƻÌ É ǧÊ ǒ that He may make it prevail.
È ʙ È NJ  ¸‫  ل‬ljÉ ËÊ Ǔ ƗÈ É ǿ  ljÈ ʙ Ǔ ƖÈ  Ãή ˀÉάƁÈ ǦÌ ˀÉ ά
ÊË ÈNjÉ ǿ ơ Ư
 ¢ ‫  ل‬Éέ ǟÊ ƻÌ É ǿ  ÈέÈǟ ƺÌ ¢  ¸‫  ل‬έÉ Ư
 (Ε΍ήΠΤϟ΍) 49˰Γέ˴ Ϯ˸ γ
˵ 514UQA 516 ˰˯ΰΟ
The features of the Companions of the Messenger (29): ǣÈǓÈƾÉʸʕƝʙ ƪÊ È ¦
ʙÉ Ì
Ê ° ƁLJǏǒ¦ Are firm against the disbelievers and ÌǕ ÉǟÈǛÌǧÈǻ É ʸȇÈǗƖÈ Éά Merciful among
themselves ¦ƝÅ Ɠ ʙ ƦÉ ƁήƿʙʉÉάÌǕÉǟ̀έÙ ÈƊ bowing down and prostrating Ê δ  ¦ǙÈ ιÊǖǯÅ Ƴ
Ì È džÈÀʴÌ É ǃÈƋαƅʙǦ g ÌǣÊdžÌǕÉǞƁÈǗÌǧƦÊ
ÌǕ ǟÊ ÊǞʴÌ ƒÉ É ˘ their mark is on their faces Ê® ʴÌ Ɠ ʚ ơÊ È ƎȦǙÌ Êιǖ from the trace of the prostration
É Ƨǒ¦
ȏ ÁÈ ƁƷα ƪÈ «È έÈ ƚÌ È ¦ ¸ÌάƣÈ Èǎ is like a seed which sends forth its shoot ƹ
Ç È È ǓÌǃÈƋƦÌ ƁÈdž ȏ ÁÈάȱȉÈdž then
strengthens it then it becomes thick Ȑ ǝÊNJʴÌ ƦÉ ıÙ ÈƾÃʴÙ È ƋƦÌ ƁÈdž and it stands upon its stem
ȸȗ ʚ ÉƃÊƓÌƿÉǦ delighting the sowers Èά ƁʙLJǏÉ Ìǒ¦ÉǕǟÊ Ê ǻƹÈ Ì ǧÊǃÈǧÊǒ that He may enrage by them the
 ʙάƣǒ¦
disbelievers.
È È ʙ ƦÉ ƝÊί ƒƁƦÈ  ƽÆ ʙʉÉάƽÆ Ê˩¦Èά  É ƁÈǗƖÈ ÉάÆǕÌǧƖÊ Èά  É ¦Ɲʙ ƪÊ È ¢ƝÆ Ì ǦƝÊ ƪÈ
Éάʱ¦È˂ÉǿÈάȱ¡  Æ ƁƷÈ ƪÌ ¢ Ƶα ƪÈ  Æά ƁÈƎ¡ơÈƎ¢  ÆÁʴÌ ƒÉ É ˘Æǝƒα È ˘  ƝÆ Ɠ
µ‫ل‬ƹÌǧÈǂƹÉ Ì ǧÊǃÈǿ·Ɓ
È È ǂ  Ƹȗʙάɱί¸ά¦Èʯ Ĩ  ¢‫ ل‬ÉƃÊƓÌƿÉǿ ÈƃƓ
Ê È ÌƾÈ¢  ¼Æ ʴÌ ƦÉ ¼Ɓ
ί ƦÈ  ¹‫ل‬ƹÉ ÊǓÌǃÈƋƧÌ È ǿƹÈ È ǓÌǃÈƋƦÌ Ê ¦  ¬‫¨ل‬Èάȱ¦È˂Éǖ

*********** ©¦ʮƓƗǒ¦¨°ǡƦ***********
(Madni, Verses: 18, Rukoo: 2)
Imam Baghwi has narrated this through Qitadah Raz. That People of Banu Tamim
who were ignorant of living manners, they were calling to Prophetᕟ O Muhammad,
Come out of the room. Then this verse revealed wherein it is prohibited to call in this
manner and ordered to wait for his coming. (Masnad Ahmed wa Thirmidhi described
this in different words)
Do not exceed from the commandments of Allah and his
Messenger༞ (1-2): ¦ʴÌ ÉǖƝËÊ ÈNjÉǼǮÈ Do not put yourselves forward Ȑ ǝÊ ǒʴÌ ƦÉ ÈάÂÈ ÊŬ¦ÊÃƝÈ È ǿǙÈ Ì ǧÈƄ
before Allah and His Messenger. ÌǕ ǏÉ ÈƊ¦ʴÈ Ʈ Ì È ¦¦;ÉƿÈdžέÌ È ǼǮÈ Do not raise your voices ¦ÌʲέÉ ÈǟƓ α È ǼǮÈ Èʲ
¾ʴÌ ÈNjÌǒƁÊ ǻȏǝÈǒ and do not be loud to him in speech become worthless your deeds. 
ơÌǟƒ α È ǿέÈ ÈǟƒÈ  ƽÌdžÈάƽÉ È džέÌ È ǿƽÈ È džÈά  ¸‫ل‬É¿ƝËÊ ÈNjÉǿÈ¿Ɲʙ È NJ
È έÉ ÈǟƓ
Allah is taking test of hearts (3): ÌǕ ÉǟÈƊ¦ÈʴƮÌ È ¦ÈÀʴÌ Ƴʚ É ǃÈǿǙÈ Ì ǦƟÊ ʙ ǒ¦κÀʦ lower their voices –
(Allah) has tested ÃʴÙ αNjʙƋǓÊǒÌǕÉǟÈƄÌʴÉǓÉNJÉδ¦ǙÈ ƗÈ È ƋÌǖ¦ .
Ì È ¢©
Æ ʴÈ Ʈ
Ê È ƋǗÌ È ǿǙÈ ƗÈ È ƋÌǖʦ  ©¦
 ­‫ل‬ǙÉ Ɨ Æ ʴÌ Ʈ Ë È ǂƱ
È  À‫ل‬Ʊ ʙ Èǂ
ʚ É ǃÈǿƱ
(Ε΍ήΠΤϟ΍) 49˰Γέ˴ Ϯ˸ γ
˵ 515UQA 517 ˰˯ΰΟ
È È ǚÌʲÉ®ƁÈǛÉǿǙÈ Ì ǦƟÊ ʙǒ¦κÀʦ call you from ǙÌ Êǖ
Patience is better (4-5): Indeed those who Ǎ
©Ê έÙ Ɠ É ƗÉ Ìǒ¦ʸÊ ʕÈάÂʙ behind the private chambers and if they had been patient until
ÌǕ ǟÊ Ì ǧÈǒʦ«È έÉ ƛÌ È ǼȂʞƋƖÈ you came out to them certainly it would be better for them.
Æ Èέ Ɠ
©¦ É Æ ¨ Èέ Ɠ
É Ɩ α ƖÉ
Investigate the news of defiant/wicked (6): Ç ƁÈ ƅÈǛÊ ǻljʶ ƦÊ ƁÈdžÌǕÉ˩ÈʸȇƒÈ ΰÀʦ comes to
you a wicked person with information, ¦;ÉǛʙǧÈƅÈƋÈdž investigate it lest Ç ƇÈ ǒƁǟÈ Ɠ È Ê ǻȧƁǖÅ ʴÌ È NJ¦ʴÌ É ƅÌǧƯ
Ê É ǼΰÀȦ
you harm – in ignorance and ǙÈ Ì ǧǖÊ ƝÊ Ù ǾÌǕÉƋÌǓÈƿÈdžƁÈǖıÙ Èƾ¦ʴÌ ƗÉ ÊƅƯÌ É ƋÈdž then you become regretful. 
ƇÈǖ¦ƝÈ È ǾÉ¿ƝÈ ΰ ǛÈǿÈ¿ƝÊ È ǚ  ¢‫ل‬ƇÈƄƁƮ
È Ê ¤ ÉƃÌǧƯÊ É ǿ§Ɓ È È ¢  ®‫ل‬ǙÉ ʙ ǧÈƅÈƋÈǿǙÈ ʙ ǧÈƅÈƊ  ÈÀʴÌ ÉNjƦÊ ƁÈdžljί ƦÊ ƁÈdž
È Ʈ
Believer’s fondness to faith and hating to sins (7-8): If he (the
Prophet༞ were to obey you in much of the matters – ÌǕ ʚ ƋÊǛÈƿÈǒ surely you would be
in difficulty. Allah has ÈÀƁ  ÈǗÌǦǮ¦ Ê Ì ÉǕǏÉ Ì ǧÈǒʦ ÈƃʙƅƖÈ endeared to you the Faith and has made
it pleasing in your hearts έÈ ÌLJǏÉ Ìǒ¦ÉǕǏ É Ì ǧÈǒʦÈÁέʙ ÈʉÂÈ and has made hateful – disbelief ¼È ʴÌ ƧÉ ÉLJÌǒ¦Èʲ
ÈÀƁ Ì ÊƿÌǒ¦Èʲ and defiance. ÈÀ ÌʲƝÉ ƪÊ έʞ ǒ¦ÉǕÉǞǍ̗
 È ǧƯ È ɻ ǒʲɦ A Bounty from Allah and favor.
¸‫ل‬ÉÁơËÊ ǏÈ É ǿÈÁέʙ Èǎ  ¸‫ ل‬ÉƃËÊƅƗÈ É ǿ ÈƃʙƅƖÈ  ƉÈǛÈƾƉ
É È ǛÌƿÈǿƉ
È Ê ǛÈƾ

Make Peace/compromise in two groups of Believers (9-10): ÌÀʦÈʲ

ǙÈ Ì ǧÊǛÊǖÌ˂ÉǗÌǒ¦ǙÈ ÊǖǙÊ Ù ƋÈLJÊ˾ȇƶÈ If two parties among the believers¦ʴÌ É ǓÈƋÈƋαNJ¦ fight ƁÈǗÉǟÈǛÌǧÈǻ¦ÌʴƗÉ ÊǓƮ Ì È ƁÈdž then make
peace/compromise but if oppresses one party to other then fight ơÊ ÌǖȦİʝ Ê ¦È ǣʺ ÊLJÈǼȂʞƋƖÈ
ÊŬ ¦ until it returns ¦ʴÌ ƷÉ ƧÊ α NJȦÈʲ. Æ ¨ʴÈ ƚÌ Ê ¦ÈÀʴÌ É ǛÊǖÌ˂ÉǗÌǒ¦ƁÈǗκǚʦ the believers are brothers.
ƨʴÈ ƚÌ Ê ¤­ Æ È ¢  ¢‫ل‬ƵÉ ƧÊ αNjÉǿƵÈ ƧÈ α NJÈ¢  µ‫ل‬ŽÌǧÈdžÉ ǥÌ Ê LJÈǿÈ ƁÈdž  ­‫ل‬ÉǑÊƋÈƋαNjÈǿÈǑÈƋÈƋαNJʦ

Refrain from Insulting/ridicule and avoid calling from bad /nick

names (11):Ç¿ǡÌ È NJǙΰ ÊιǖÆ¿ǡÌ È NJέÌ ƛÈ ƧÌ È ǿǮÈ let not ridicule a people, ÌǕ ǏÉ ƧÈ ÉLJΰǚȦ¦ʻʲƣÉ ǗÊ Ì ǓÈǼǮÈ Èʲ do not insult
Ê ÈNjÌǒÈǮƁÊÌ ǻ¦ÌʲƣÉ È ƄƁÈǛÈǼ ǮÈ Èʲ do not call each other by nick names ¼
yourselves and §Ɓ É ʴÌ ƧÉ ÉLJÌǒ¦ ÉǕ΀Ì Ǯ¦
Ê Ì ƥÈ Ì ſÊƄ
wretched is the name of disobedience.
 ®‫ل‬ƣÉ ÈƄƁÈǛÈƋÈǿƣÈ ÈƄƁÈǛÈƊ  ƣÌǗÈǒƣÉ ǗÊ ÌǓÈǿƣÈ ǗÈ Èǒ  ƇÈǦʮÊ ƛÌ ƦÉ έÉ ƛÈ ƧÌ È ǿέÈ ƛÊ ƦÈ

 (Ε΍ήΠΤϟ΍) 49˰Γέ˴ Ϯ˸ γ
˵ 516UQA 518 ˰˯ΰΟ
ʙ ǙÈ Êǖ¦έÅ Ì ǧÊƏÈʎ¦ʴÌ É ƅÊǛÈƋƒα ¦ Avoid much of
Avoid much of assumptions (12-13): ǙιÊ ƻǒ¦
the assumption. Many a assumptions some assumption is sin. ¦ʴÌ ƧÉ Ƨʙ Ɠ È È ǼǮÈ ʙʲ Do
not spy ƁƳ Å Ì ƿÈǻΰǕǏÉ Ƴ
É Ì ƿʙǻ αƃÈƋÌǃÈǿǮÈ Èʲ and do not backbite. È Ǒ Ê ˾ȇÈƅÈNJκʲƁÅƄʴÌ É ƿƪ É ÌǕǏ É Ù ǛÌǓÈƿƒÈ È ˘ Would like one of
you to eat flesh of his dead brother? And We created you from a male and a
female and We made nations and tribes ¦ʴÌ É džÈάƁÈƿÈƋÊǒ that you may know one another
É ÈǖέÈ Ì ͽȦκÀʦ the most noble of you – ÌǕ Ǐ́
 ¦ƝÈ ΰ ǛƾÊ ÌǕǏ
Êδ É ÙNjÌƊȦ the most righteous of you.
 ­‫§ل‬ƁÈǧÊƋÌǂʦ§Ɓ
É È ƋÌǃÈǿ§ƁÈ È ƋÌǂʦ  ®‫ل‬ƥÉ Ƨʙ ƓÈ È ƋÈǿƥÈ Ƨʙ Ɠ È È Ɗ  ­‫ ل‬ÉƃÊǛÈƋƓ
α È ǿ ÈƃÈǛÈƋƒα Ê ¦
È È
ĹȂÙNjÌƊ¢É¿έÈ Ìǎ¢  °‫»ل‬É ÈάƁÈƿÈƋÈǿ»È ÈάƁÈƿÈƊ  ÉǑÊ˾ƁÈƅÈNJίƇÈǓÌǧÊƅÈNJ  § É ίƃÌƿƪÈ
Æ ʴÌ É ƿƪ
Ì Ɖ
É έÈ ÌƾÈǮ¦
Righteous deeds certify the faith (14-16): ƁκǛÈǖʖ §¦ Ê ÈǒƁÈNJ Say the
Bedouins We believed they said; we have submitted and has not yet entered
the faith in your hearts. But if you Allah and His Messenger ÌǕǏÉ Ì ƋÊǓÈǿǮÈ not He will
È ÌǕǏÉ Ê ǒƁÈǗÌƾȦǙÌ Êιǖ of your deeds anything. ¦ÌʴÉƄƁÈƊέÌ È ǿÌǕÈǒκǕÉƎ Do not doubt but strive
deprive you ƁÅŭÌǧƪ
in the way of Allah ÌǕ ǏÉ Ê ǛÌǦƝÊ Ê ǻÈ δ  ¦ÈÀʴÌ ǗÉ ËÊǓÈƿÉƊȦ Will you acquaint Allah with your religion?
 ­‫§ل‬ƁÈǧÊƊÌʬʦ§Ɓ È È ƊÌʬʦ  µ‫ل‬ƉÌǧÈǒƉ
É È ƊέÌ È ǿ§Ɓ È ǮÈ  ¢‫ل‬ÀƁÈǗÌǦʤǙÉ ÊǖÌ˂ÉǿǙÈ Èǖʖ
É Ì ǧÊǓÈǿ©

Allah has done a favor having made you a believer (17-18): Ǯʙ
ÌǕ ǏÉ ÈǖǯÈ ƦÌ Ê ¦ǥ
ʙ È ǓÈƾ¦ʴÌ λ ǛÉǗÈƊ Do not consider a favor on me of your Islam ÌǕ ǏÉ Ì ǧÈǓÈƾǙλ ÉǗÈǿÉŬ¦ǑÊ È Ƅ. ÌǕǏ̀
É ƝÙ ÈǞÌÀȦ
Ê Ì Ê ǒ He has guided you to the faith.
ÀÊ ƁÈǗÌǦǯ
 µ‫ل‬ƇÈǦ¦ƝÈ ÊǞÄ
Ì ƝÊ ÌǟÈǿÃƝÙ ÈǞ  À‫ل‬Ǚι ÈǖǙλ ÉǗÈǿǙκ Èǖ

 Ը ) 50˰Γέ˴ Ϯ˸ γ
(ϕ ˵ 517UQA 519 ˰˯ΰΟ
*********** ȍ ¨ʬǡƦ***********
¼
(Makki, Verses: 45, Rukoo: 3)
Umme Hisham Bint Harisa bin Noman Raz. says that I memorized this surah in the
way that the Messenger of Allah ᕟ used to recite this surah on every Friday on the
Mimber during the Khutba. (Narrated by Muslim & Qurtabi).
Wonder on Resurrection (1-5): ¦ʴÌ É ƅƓÊ ÈƾÌǑÈƄ Nay they wonder that came to
them ÌǕ ÉǟÌǛÊιǖÆάƟÊ ΰ ǛλǖÌǕÉǞÈʸȇƒÈ ΰÀȦ a warner from them this is a thing amazing. ƁÅƄ¦έÈ É ǼƁκǛÉʎÂÈ ƁÈǛÌƋÊǖ¦È¯Ê¦È˃
What! When we die and have become dust ƝÆ Ì ǧÊƿÈǻ ƽʶ ƒα Èά Ǎ È Ê ǒÙ¯ That is a return far.
We Know µ Ì ƭ
 É ÌάÈǮ¦ É ÉNjΰǛÈǼ ƁǖÈ what diminishes the earth, Ƒ
Ç Ì ǦÊʮǖκ  ơÇ ÌǖȦʻǣÊdžÌǕÉǟÈdž are in a state
confused.
ƑÆ Ì ǦÊʮÈǖ  «έÈ Èǖ«É έÈ ÌǗÈǿ«È ÊʈÈǖ  ƭαNjÈǾƭ É ÉNjΰǛÈǿƭ È ÈNjÈǚ  À‫©ل‬ʴÌ Èǖ© É ʴÌ ÉǗÈǿ©Ɓ
È Èǖ

Signs in the Heavens and on the earth (6-8): The sky ƁÈǟξǛʙǦÈʯÂÈ ƁÈǟÙǛÌǧÈǛÈǻDžÈ Ì ǧÈǎ We
structured it and adorned it « Ç Ì ɷέÉ É džǙΰ ÊǖƁÈǟÈǒƁÈǖÈʲ not for it any rift ƁÈǟÙǚα®ƝÈ Èǖµ È ÌάÈǮ¦Ì Èʲ and the
earth We have spread it out ǣ È ƦÊ ¦ÈʲÈάƁÈǟÌǧÊdžƁÈǛÌǧÈNjÌǒȦÈʲ We have casted therein firmly set
mountains. And We made to grow every kind of beautiful plants ÃέÙ Ì˨¯Ê κʲ Å ¨έÈ Ư Ê α ƅÈƊ
Ç Ì ǧÊǛλǖƝÇ α ƅÈƾË ˙ É
giving insight and a reminder ƃ Ê Êǒ .
 « Æ Ì ɷέÉ É dž«ί έÌ È dž  ¸‫ل‬ǙÌǧÊǦÌʱÈǼǙÉ ËÊ ǦƣÈ É ǿǙÈ ʙ ǦÈʯ  µ‫ ل‬ƁÈǛÊ ǻǥÊǛαƅÈǿȂÙǛÈƄ
Ê α ƅÈǼέÉ Ư
¸‫¨ل‬έÈ Ư ÊË È ƅÉǿέÈ Ưʙ ÈƄ  ǥƦÊ ¦ÈʲÈάÆƇÈǧƦÊ ¦Èά  ¢‫ ل‬ƁÈNjÌǒʤǥÊNjÌǓÉǿȂÙNjÌǒÈ¢  À‫ل‬ƝË ÈǖƝʚ ÉǗÈǿƝʙ Èǖ
Ç ξ ǛƒÈ ȐǝÊǻƁÈǛÌƋÈƅζÈƁÈdž Then We caused to grow thereby
Rain and the crops (9-12): Ɖ
ƝÊ Ì ǧƯÊ ƗÈ Ìǒ¦ ʙƃƖÈ ʙ ˘ and grain for the harvest Ɖ Ç ÙNjƧÊ Ù ǻÈǑƛÌ κ Ǜǒ¦Èʲ And the Palm trees – tall ƽÆ Ì ǓƶƁ È Èǟʙǒ
ƝÆ Ì ǧƳÊ κ ǚ Ĩ for it are layers arranged.
ƝƳÌ È ǾƝÉ Ƴ È Èǚ  ƽÉ É Ǔƶα È ¢ƽÆ Ì ǓƶÈ  ©Ɓ
Ê ΰǛÈǿƝÈ Ƴ Æ ÈNjƦÊ ƁÈǻÆƇÈNjƦÊ ƁÈƄ  § É ʜƃƖÈ
Æ ʴÌ É ƅƖ
Mention of the denying People (13-15): ¾Ê ʙʲÈǮ¦ Ì ljÌǓƛÈ Ì ǒƁÊ ǻƁÈǛÌǧÊǧÈƿÈdžȦ Were We then
Ê
tired with the creation ƥ  Ç α ƅÈǒÌǣÊdžÌǕÉǞÌǑÈƄ Nay, they are in doubt ƝÇ Ì ǦƝÊ ƒÈ ljβ Ì Ǔƚ È ǙÌ Êιǖ .
ƥαƅÈǒƥÊÉ ƅÌǓÈǿƥÈ È ƅÈǒ  ²‫ل‬ǥË ÈƾÙǣÌƿÈǿǥÈ ÊǧÈƾ
 Ը ) 50˰Γέ˴ Ϯ˸ γ
(ϕ ˵ 518UQA 520 ˰˯ΰΟ
Allah is more nearer than the Jugular vein (16): ȏ ǝƧÉ ÌLJÈǾ Ȑ ǝÊǻ ²É ÊʴƦÌ ʴÈ É Ǽ ƁÈǖ
whispers to him his soul Ê ǝÌ ǧÈǒʦ§ É έÈ α NJȦǙÉ ƗÌ È ǚÈʲ and we are more nearer ƝÊ Ì ǦÊʬǡÈ Ìǒ¦ ǑÊ α ƅƖÈ ĨǙÌ Êǖ than
his jugular vein.
ƝÊ Ì ǦÊʬǡÈ Ìǒ¦ÉǑαƅƖÈ
Two Guarding angels on the left and the right (17-18): ǙÊ Ù ǧËÊNjÈǓÈƋÉǗÌǒ¦ǣʙNjÈǓÈƋÈǿ̯ʦ
receive the two receivers ƝÆ Ì ǧÊƿÈNJ And ¾Ç ʴÌ È NJǙΰ ÊǖƹÉ ÊLJÌǓÈǿƁÈǖ s ƝÆ Ì ǧÊƋÈƾ ÆƃÌǧÊNJÈάÊǝÌǦƝÈ ÈǒǮʙ Ê ¦ is an observer ready.
ƝÆ Ì ǧÊƋÈƾ  É ƁÈƅÈNJÉά ÆƃÌǧÊNJÈά  ƹÌLJÈǒƹÉ ÊLJÌǓÈǿƹÈ ÈLJÈǒ  É ¦ƝÈ È ƿÉNJƝί Ì ǧÊƿÈNJ  ǥËÊNjÈǓÈǼȂʞNjÈǓÈƋÈǿȂʞNjÈǓÈƊ
The stupor of death and blowing the trumpet (19-25): ɨέÈ ǏÌ ƦÈ ©Ì È ʸȇƒÈ È ˘
© Ê ʴÌ ÈǗÌǒ¦ the stupor of death ƝÉ Ì ǧƗ Ê È ǼÉǝÌǛÊǖƉ È ΰ ǛÉʎƁÈǖ is what you were from it avoiding. will
come every soul ƝÆ Ì ǧǟÊ ƪÈ κʲ ljÆ Ê ˾ȇƦÈ  ƁÈǟÈƿκǖ with it a driver and a witness, you were in
heedlessness of this day Ƚ È ʸȇƷÈ ǂÊ Ǎ È ΰ ǛÈƾƁÈǛÌLJƫÈ ǏÈ È dž so We have removed – your cover ȽέÉ Ư È È ƅÈdž
È È¿ǡÌ È ǧÌǒ¦ . O Angels! Throw in to the hell ƝÇ Ì ǧÊǛÈƾÇ °ƁʙLJÈʎʙ ɽÉ every disbeliever stubborn
ƝÆ Ì ǦƝÊ Ɩ
and ơÊ Ì ǧƛÈ Ì ǓÊËǒ¸șÇ κ Ǜκǖ Forbidder of good (in spending wealth) ƃ Ê Ì ǦʮÊ λǖƝÇ È ƋÌƿÉǖ .
ƃÌǦÊʮÉǖ  ƝÆ É ǛÉƾƝÆ Ì ǧÊǛÈƾ  µ‫ل‬ƝÌǧƖ È ƝÉ Ì ǧƗ Ê È ǿÈ®ƁƖÈ  ©¦ Æ έÈ ǏÈ ƦÈ ί ¨ έÈ ǏÌ ƦÈ
Severe Punishment to Polytheists (26-30): ȏ ǝÉ ƋÌǧÈǃƶα È ¦ŵÈǖƁÈǛʙƄÈά not I made him
transgress. Ã ʙ ƝÈ Èǒ ¦ʴÌ ÉǗƯ
Ê È ƋƛÌ È Ǽ ǮÈ Do not you dispute in My presence. Not will be
changed the word with Me and not I am unjust to My slaves. © Ê Ì ǯÈ È ƋÌǖ¦ǑÊ ÈǞ Are you
filled up?ƝÇ Ì ǦÊʱκǖǙÌ ÊǖÌǑÈǞ
È È È ƋƚÌ Ê ¦  ¢‫ ل‬ƁÈǃƶα Ê ¤ǥÊǃƷα É ǿȂÙǃƶα È ¢
­‫ ل‬ǯÈ Ê ƋǖÌ Ê ¦̅ÊǓÈƋǗÌ È ǿǫÈ È ƋǖÌ Ê ¦  ­‫ل‬ÉǕƯ
Ê È ƋƛÌ È ǿÈǕƯ
Glad tidings to Righteous People (31-34): ǙÈ Ì ǧÊNjʙƋÉǗÌǓÊǒÉƇκǛƓÈ Ìǒ¦ƉÊ ÈLJÊǒÌʯɦÈʲ And will be
Ç Ì ǧÊLJƖÈ §¦Ç ʙʲȦË ˙ É
brought near the Paradise to the righteous ƹ Ê Ê ǒ who turns to his Lord
and who keeps guarding not far. This is what you were promised, for every
one the covenant of Allah and who ƃ Ê Ì ǧÈǃÌǒƁÊ ǻ ǙÈ ÙǗƖÌ έʙ ǒ¦ ǣÈ ƫÊ ƚ È ǙÌ Èǖcame with a heart
returning.
È È É Ì ÉÈ È É
ŧ¦ Æ ʙʲ¢  À‫§ل‬Ìʲ¢§ ʲŹǿ§¡  ¢‫ل‬DžÉ ÈǒÌʱÉǿDžÈ Ê ǒÌʯ¢
(ΕΎϳέ΍άϟ΍) 51˰Γέ˴ Ϯ˸ γ
˵ 519UQA 521 ˰˯ΰΟ
Destruction and seizure (35): We ƝÆ Ì ǦÊʱÈǖƁÈǛÌǦƝÈ ÈǒÈʲ
Destruction and seizure (36-37): We destroyed many nations before
them, they ƁƫÅ Ʒα È ǻ ΰǕÉǟÌǛÊǖ Ɲʚ ƪÈ È ¦ÌǕÉǞ were stronger than them in power Ê® ǯÊÈ ƅÌǒ¦ǣÊdž¦ÌʴÉƅʙNjÈǛÈdž so
they explored throughout the lands. ƭ Ê κǖ ǙÌ ÊǖÌ ǑÈǞ Is there any place of escape?
 Ç Ì ǧƗ
In that surely is a reminder for one who gives ear.
ƭ Ê Èǖ  µ‫ل‬ƭÌǧƖÈ ƭ
Æ Ì ǧƗ Ê È ǿ´Ɓ
É Ì ǧƗ È ƖÈ  ¸‫ ل‬ÉƃËÊNjÈǛÉǿ ÈƃʙNjÈǚ  ƩƷα È ǻƩÉ ƷÊ α ƅÈǿƩÈ ƷÈ ÈƄ
Creation of Universe in 6 periods/days (38): And certainly We created
the heavens and the earth and whatever in between both of them in six days/periods
Ç ʴÌ É ǃʚǒǙÌ ÊǖƁÈǛƧʙ ÈǖƁÈǖʙʲ and did not touch us any fatigue.
§
²‫ل‬ƥË Èǖƥʚ ÈǗÈǿƥʙ Èǖ
Be patient and glorify with praise to your Lord (39-40): Be patient
over what they say and glorify your Lord with praise É ǝ ƗÌ ËÊƅƧÈ È džǑÊ Ì ǧʙǒ¦ǙÈ ÊǖÈʲ before the sun rise
– before sun setting Ê® ʴÌ Ɠ ʚ ÈάƁÈƄα®È¦Èʲ and after the prostrations.
É Ƨǒ¦
α ƦÈ  ÆάƁÈƄα®È¢έÆ ÉƄÉ®
É ƦÉ ί¨ƝÈ Ɠ
Æ®ʴÌ Ɠ
The day to come forth from the graves (41-45): And listen on Ê®ƁÈǛÉǿÈ¿ǡÌ È Ǧ
Ê® ƁÈǛÉǗÌǒ¦ the Day (when) will call the caller È Ƈ ƗÈ Ì ǧƯǒ¦ ʙ ÈÀʴÌ É ƿÈǗƧÌ È ǿÈ¿ǡÌ ʙ Ǧ they will her the blast È¿ǡÌ È Ǧ
Ì ljÉ ʙNjƫÈ ÈƊ will split the earth ƁÅƾ¦έÈ ƦÊ that a gathering is easy for us. ÀÊ ʖέÌ ÉNjÌǒƁÊ ǻơÌ ÊËʏƟÈ È dž
 É ÌάÈǮ¦
ÌǕ ÉǟÌǛÈƾµ
So remind with the Quran.
¬‫¸ل‬ȗέÈ ƦÊ ƇÈƾÈάƁƧÈ ÉǖɸÊʆƁƧÈ É ǿȸÈάƁƦÈ  ®‫ل‬ljÉ ʙNjƫÈ È ƋÈǿljÈ ʙNjƫÈ ÈƊ
***********
ʙ ¨ʬǡƦ***********
©ƁǦά¦Ɵǒ¦
(Makki, Verses: 60, Rukoo: 3)
This surah is mostly discussing about the Hereafter, Qayamat, the Resurrection and
giving life to the dead bodies, Judgment, reckoning and rewards or punishments etc.
Punishment and compensation is sure to get (1-6): ¦ÅʲÌάȯƉÊ Ù ǦÊʬƟǒ¦ ʞ Èʲ By
those scattering, dispersing winds and ¦έÅ α NJÊʲƉ̈́ Ê ǗÊ ƗÙ ÌǒƁÈdž those carrying a loads (rainy
clouds), ¦έÅ ƧÌ É ǿƉ Ù Ì ǒƁÈdž what you are promised is true and the ¦έÅ ÌǖȦƉ
Ê Ù ǦʮÊ Ɠ Ê ÙǗƧÊË ÈNjÉǗÌǒƁÈdž judgment
is surely to occur.
Æ ÈǗƧÊË ÈNjÉǖÆƇÈǗƧÊË ÈNjÉǖ  ©Ɓ
©Ɓ Æ ǯÈ ÊǖƁƖ
È ί ƇÈǦÊʬƁƒÈ  ©
Æ È ǦÊʬƁƒ È Æ ƇÈǓÊǖƁƖÈ  ©Ɓ Æ È ǦÊά¦È¯ίƇÈǦÊά¦È¯
 (ΕΎϳέ΍άϟ΍) 51˰Γέ˴ Ϯ˸ γ
˵ 520UQA 522 ˰˯ΰΟ
Doubt in the Day of Resurrection (7-14): The heavens Ǎ Ê È¯ʸÊ ȇÈǗƧǒ¦
Ê É ƅƗÉ Ìǒ¦©¦ ʙ Èʲ
full of paths Ǎ È Ê džɦǙÌ ÈǖÉǝÌǛÈƾǍÉ È džÌ˂ʚǦ deluded away from it is he who is deluded. ÈÀ ʴÌ Ʈ É έʞ ƛÈ Ìǒ¦ÈǑÊƋÉNJ
Cursed be the liars, they ÈÀ ʴÌ ÉǞƁƦÈ β¨έÈ ÌǗÈǂÌǣÊdžÌǕÉǞ are in the flood of heedlessness ǣÈǓÈƾÌǕÉǞ
ÈÀ ʴÌ É ǛÈƋÌLJÉǿÊ°ƁκǛǒ¦ over the Fire they will be tried.
ƇÈǛÌƋÊdžǙÉ È ƋÌLJÉǿǙÈ Ê ƋÉdž  ©¦ Æ έÈ ÈǗÈǂƨέÈ ÌǗÈǂ  ´έÌ ƚ
È ´ È έÈ ƚÈ  µ‫ل‬ǍÌdžʤǍ
É έÉ ƛÌ È ǿ´ È Ê džÉ¢  Ǎ
É È džÌ˂ÉǿǍ Æ É ƅƖÉ ÆƇǏÈ Ì ǧÊƅƖÈ

Mention of Paradise and its Companions (15-19): ǑÊ Ì ǧʙǒ¦ǙÈ ÊιǖǯÅ Ì ǧÊǓÈNJ¦ʴÌ É ǚɼÈ in
the night ÈÀ ʴÌ É ƿƓ È ÌǟÈǿƁÈǖ they sleep less and ÈÀ ÌʲέÉ ÊLJÌǃÈƋƧÌ È ǿÌǕÉǞÊ°ƁƗÈ ΀Ì È ǮƁÊÌ ƄÂÈ in the hours before dawn
– they would ask forgiveness. And in their wealth was the right Ê¿ ÂÌ έÉ ƗÌ ÈǗÌǒ¦Èʲ ǑÊ Ê ˾ȇƧǓ ʙ Ê Ëǒ
of those who asked and the deprived of (who do not ask).
È α ÈǞƽÉ Ɠ È ÈǞ
È ÌǟÈǿƽÈ Ɠ
 ÆάƁƗÈ ƦÌ ¢έÆ ƗÈ ƦÈ  ƽƓ
Ponder over the signs of Allah (20-23): And in the earth ƉÆ Ù ǦʖµÊ ÌάÈǮ¦ǣ Ì Ê džÈʲ
ǙÈ Ì ǧÊǛÊNJʴÌ ÉǗÌǓÊËǒ are signs for those who are certain (in faith), ÌǕ Ǐ É ƧÊ ÉLJΰǚȦʻǣÊdžÈʲ and are signs
of Allah in yourselves ÈÀ ʴÌ ÉNjƷÊ ΰ ǛÈǼÌǕǏ É κ ǚȦŵÈǖ Then will not you see?.
lj Ʒα É Ǿ ljÉ ƷÊ ΰ ǛÈ ǿ  ljÈ ƷÈ È ǚ  È À ÌʴÉ ǛÊ NJ ÌʴÉ ǖ ÆǙÊ NJ ÌʴÉ ǖ


Glad tiding of son to Ibraheem AS. (24-30):Ǎ́ È ÙƊȦÌǑÈǞ a ÈǕ Ì ǧÊǞέÙ α ƄʦDž È ƍ
Ê Ì ǧƲ É Ì ǦƝÊ ƖÈ p
ÈÀ ÌʲέÉ ǏÈ ΰ ǛλǖÆ¿ǡÌ È NJ people unknown. Ȑ ǝ ÊǓÌǞȦ İʝ Ê ¦È ¹ȗέÈ È dž Then he went to his household and came
È È dž with a fat calf Å ƇÈLJÌǧƚÊ ÌǕÉǟÌǛÊǖƥÈ ƒÈ Ì ˘ÈƁÈdž then he felt - ǕÇ Ì ǧÊǓÈƾÇǕ̈́ÉǃÊ ǻÉÁÌʲέÉ ƫʙ ÈƄÈʲ a fear. Ɖ
α ÊƿÊǻÈʸȇƓ
ǙÇ Ì ǧǗÊ ƦÈ Ǒβ Ɠ Ê È ǓÈƅαNJÈƁÈdžĨ
È ÌǣÊdžȏǝÉƊȦέÈ Ìǖ¦ Then came forward his wife with a loud voice and ƁÈǟÈǟƒα È ˘Ɖ
Ç ¨ έʙ Ʈ Ì Ǐʙ ƯÈ È dž struck
her face and said to ÆǕ Ì ǧÊNjÈƾƱǡÌ Ɠ É ÈƾƉ Ì ÈǒƁÈNJÈʲ an old barren woman.
È Ì ǦʤƥÊÉ ƒÌ˕ÉǿƥÈ ƒÈ Ì ˘È¢  ƾʴÌ Ɠ
 ¢‫ل‬²ƁƓ α ƾÊ  À‫ل‬¹ÌɷÈάɹÌɷέÉ È ǿÈ ¹ȗ
É ÉƾÆǑƓ  Èά  ÈÀÌʲέÉ ǏÈ ΰ ǛÉǖέÆ ǏǛ
È Éǖ
É ƁÈǗÈNjÉƾÆǕÌǧÊNjÈƾ  À‫ل‬Ǎ Ë Ʈ ʚ Ư
È Ǎ ʙ Ʈ
É È ǿǍ È  Æ ¨ έʙ Ʈ È  ΃‫ل‬ÉǑÊƅαNjÉǿÈǑÈƅαNJÈ¢
(ΕΎϳέ΍άϟ΍) 51˰Γέ˴ Ϯ˸ γ
˵ 521UQA 523 ˰˯ΰΟ
The actual purpose of Angel’s coming (31-37): ÈÀ ʴÌ É ǓƦÈ έÌ ÉǗÌǒ¦ƁÈǟʚǦȦÌǕǏÉ É ƅƷα ƚƁ
È ÈǗÈdž He
said, what is your mission? They said we are sent to a people, criminal. That
we may sent down upon them ǙÇ Ì ǧÊƶǙΰ ιǖÊ ŨÈάƁƓ È Ë ƄÈάƝÈ ΰ ǛƾÊ ÅƇÈǖʴʙ ƧÈ λǖ Marked –
È ƖÊ stones of clay. ǍÊ
ǙÈ Ì ǧÊdžÊʮƧÌ ÉǗÌǓÊǒ for the transgressors, Å Ƈ È ǦʖŵÈǟÌǧÊdžƁÈǛÌ˳έÈ ÈƊÈʲ and We left therein a sign for those
who fear the punishment the painful.
Æ Ƈ Èǖʴʙ ƧÈ Éǖ
Take warning/lesson from the past nations (38-40): When Musa
is sent to Firaun ǙÇ Ì ǧÊƅλǖǙÇ ƷÙ Ì ǓƧÊÉ Ƅ with an authority clear, ǝÊǛÌʉέÉ Ê ǻİʞ ǡÈ È ƋÈdž but he turned away
with his supporters ιǕÊ È ǧÌǒ¦ǣÊdžÌǕÉǟÙǚƟÌ È ƅÈǛÈdž and We threw them into the sea ÆǕ Ì ǧÊǓÉǖǡÈ ÉǞÈʲ while
he was blame worthy.
ÆǕÌǧÊǓÉǖ  Æ¿ǡÌ ÉǗÈǿνǕÈǦ  ƟαƅÈǾƟÉ É ƅÌǛÈǿƟÈ È ƅÈǚ  ®‫ل‬ǥÊËǒʴÈ È Ǽİʞ ǡÈ È ƋÈǿİʞ ǡÈ ÈƊ  ǙÉ Ì ǧÊƶǯÈ ƦÈ ίÀƁƷÈ Ì ǓƦÉ
Take warning/lesson from the past nations (41-46): And the
People of Aad, when ÈǕ Ì ǧÊNjÈƿÌǒ¦ƕÈ Ì ǦơËÊ ǒ¦ÉǕǟÊ Ì ǧÈǓÈƾƁÈǛÌǓƦÈ ÌάȦ We sent over them the wind the barren.
È Ǚΰ ÊǖÉάƟÈ È ǼƁÈǖ Over which that wind blown ǕÊ Ì ǧÊǖέʙ ǒɼ
Ç ǣÌ ƪ È É ǝÌƋÈǓÈƿƒ
È Ǯʙ Ê ¦ it made it like disintegrated
ruins. The People of Thamud was said ǙÇ Ì ǧƖÊ ȂʞƋƖ¦ È ʴÌ É ƿʙƋÈǗÈƊ Enjoy (yourselves) for a time
ÌǕ ǟÊ ÊËƄÈάơÊ ÌǖȦǙÌ Èƾ¦ʴÌ È ƋÈƿÈdž but they rebelled against the command of their Lord É Ƈ ÈNjÊƿƯǒ¦ ʞ ÉǕÉǟÌƊƟÈ ƚÈ È ƁÈdž
so seized them the thunderbolt while they were looking. Ç¿ ƁÈǧÊNJǙΰ Êǖ¦ʴÌ ÉƾƁƷÈ È ƋƦÌ ¦ƁÈǗÈdž Then
they were not be able to stand.
Æ ÈNjƾÊ ƁƮ
©Ɓ È ίƇÈNjƾÊ ƁƮ
È  À‫ل‬ǡË É ƋÉƾǡÌ É ƋÌƿÈǿƁÈƋÈƾ  ®‫ل‬ƽÉ ʙ ƋÈǗÈƋÈǿƽÈ ʙ ƋÈǗÈƊ  ÉǕÊ˾ƁÈǖÈάÆǕÌǧÊǖÈά  ˑÆ ƁÈǦÊʬƕÆ Ì ǦÊʬ
Receive admonition from natural phenomena (47-50): ƁÈǟÙǛÌǧÈǛÈǻÈʸȇÈǗƧǒ¦
ʙ Èʲ
ƝÇ ǶÌǦÈƁÊ ƄAnd the heaven We constructed it with ÈÀ ʴÌ É ƿƦÊ ʴÌ ÉǗÈǒƁκǚʦʙʲ strength ƁÈǟÙǛƪÌ έÈ È džµ È ÌάÈǮ¦Ì Èʲ and
the earth We have spread it ÈÀ ÌʲƝÉ ǟÊ ÙǗÌǒ¦ÈǕÌƿÊǛÈdž. Ê Ŭ  ¦ǣÈǒʦ¦ʻʲέʚ ÊLJÈdž So flee to Allah.
È
µ‫ل‬ά¦έÈ Ê džέʚ ÊLJÈǿέʙ È dž  ƝÌǟÈǖƝÉ ÈǟÌǗÈǿƝÈ ÈǟÈǖ  ³έÌ È dž³É ÊʮÌLJÈǿ³È έÈ È dž  ÈÀʴÌ É ƿƦÊ ʴÌ ÉǖƽÆ ƦÊ ʴÌ Éǖ  ÄƝÊ Ì Ǧ¢ƝÆ È Ǧ
 (έϮτϟ΍) 52˰Γέ˴ Ϯ˸ γ
˵ 522UQA 524 ˰˯ΰΟ
Every Messenger is called magician/crazy man (51-55): ƽÈ Èǖ¦ʴÌ É ǓÈƿƓα È ǼǮÈ Èʲ
ÊŬ  ¦ Do not make - έÈ ƚʖƁ È Åǟ̓ʦ God another. Whenever the Messengers came in the
former nations then they said to them ÆÀʴÌ É ǛƓ α ÈǖÂÌ È ¦ơƖÊ ƁƦÈ magicians or the mad men֝
Ȑ ǝ Ê ǻ ¦ʴÌ Ʈ È ¦ʴÈ ÈƊȦ Have they transmitted it to them? ÈÀ ʴÌ É ǂƁƶ È ί¿ǡÌ È NJ ÌǕÉǞĨ  Ì Ǒ ÈƄĨ They are a people
transgressing, so you turn away from them Ç¿ ǡÌ É ǓÈǗÊǻ Ɖ È ΰ ǚȦŵÈǗÈdž for not you are to be
blamed. ǙÈ Ì ǧÊǛÊǖÌ˂ÉǗÌǒ¦ƽÉ ÈLJΰǛÈƊÃέÙ ÌʏƟǒ¦ ËÊ κÀÊƁÈdž The reminder benefits the believers.
À‫¿ل‬ǡÌ ÈǒÉ¿ǡÌ É ǓÈǿÈ¿ǮÈ  ÈÀʴÌ É ǂƁƶ È ¹șβ ƶÈ  °‫ل‬ǥƮ Ê ¦ʴÈ È ǼȂƮ Ù ¦ʴÈ È ƋÈǿȂƮ Ù ¦ʴÈ ÈƊ  ǑÌƿƒ È É ǑÈƿƓ α È ǿÈǑÈƿƒÈ
The purpose of creating Jin and mankind (56-58): ¼Ç Ì ʯÊË°ǙÌ ÊιǖÌǕÉǟÌǛÊǖƝÉ Ì ǦÊʬɦŵÈǖ or
ÀÊ ʴÌ ÉǗÊƿƷα λ ǿÌÀȦƝÉ Ì ǦÊʬɦŵÈǖʙʲ not I want that they should feed Me. Allah, He is the All-Provider and Âɯ
ǙÉ Ì ǧÊƋÈǗÌǒ¦ʨʙʴÉNjÌǒ¦ Possessor of Power, the Strong.
È È
¢‫ل‬ÉǕÊƿƷα É ǿÈǕÈƿƶα ¢  ¢‫¨ل‬È®¦ÈάʤƝÉ Ì ǦÊʮÉǿÈ®¦Èά¢
The purpose of creating Jin and mankind (59-60): Those who
wronged, for them ÌǕ ǟÊ ÊƅƗÙ Ʈ Ê ÌʴÉǚȯÈǑÌƏÊιǖƁÅƄʴÌ É ǚȯ is a portion (of punishment) like the portion of
Ì È ¦§
their companions ÀÊ ʴÌ É ǓÊƓÌƿÈƋƧÌ È ǿǯÈ È dž So let them not ask Me to hasten. ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙ ǓÊËǒÆǑÌǦÈʴÈdž Then woe
to those who disbelieved.
 ¸‫ل‬ÉǑƓ Ê Ì ƿÈƋƧÌ È ǿÈǑƓÈ Ì ƿÈƋƦÌ Ê ¦  +ÆƇÈƅÊǚ̯Ȣ§ Æ ÌʴÉǚȯ
*********** °ǡƷǒ¦¨°ǡƦ***********
(Makki, Verses: 49, Rukoo: 2)
Hazrat Jubair Bin Matam Raz. narrates that I listened the Messenger of Allah ᕟ
reciting Surah Toor in Maghrib Prayer. (Bukhari and Muslim and othersᅩ Fatah Al Qadeer).
Oaths on occurrence of Resurrection (1-8): Ç °ǡÌ ƷÉ ƧÌ κǖƃÇ Ù ƋÊʉÂÈ On Ç ° ǡÌ ƫÉ ΰ ǛκǖÇ¼Ë ÈάÌǣÊdž
in parchment unrolled Ê ° ǡÌ Ɠ É ƧÌ ÈǗÌǒ¦ơÊ ƗÌ È ƅÌǒ¦Èʲ By the sea filled. ƽÇ Ê dž¦È®Ǚΰ ÊǖȏǝÈǒƁκǖ
ƽÌdžÈ®ƽÉ È džƝα È ǿƽÈ È džÈ®  °ǡÌ Ɠ É ƦÉ έÉ Ɠ È ƦÈ  ơƫÌ È ǾέÉ ƫÉ ΰ ǛÈǿέÈ ƫÈ È ǚ  ¼Æ ʴÌ É NJÉά¼ʜ Èά  ơƷα ƦÈ έÉ ƷÉ ƧÌ È ǿέÈ ƷÈ ƦÈ
É ƧÌ È ǿέÈ Ɠ
Terrific view (9-14): the Day ¦ÅάǡÌ ÈǖÉʸȇÈǗƧǒ¦ ʙ ÉάǡÌ ǗÉ È ǼÈ¿ǡÌ ʙ Ǧ will shake the heaven µβ Ì˕ƚÌ È ǣÊdžÌǕÉǞ
ÈÀ ÌʴÉƅÈƿÌǓʙǦ , ÈǕ κ ǛÈǟƒÈ Ê°ƁÈǾİÙ Ê ¦ÈÀʴÌ ʚƾƝÈ É ǿÈ¿ǡÌ È Ǧ they will be thrust in to the Fire.
À‫ل‬˸Èʥʚ¸ÉʧÈǿʙ¸Èʥ  À‫ل‬°ǡÌ ÈǖÉάǡÌ ÉǗÈǿÈάƁÈǖ
 (έϮτϟ΍) 52˰Γέ˴ Ϯ˸ γ
˵ 523UQA 525 ˰˯ΰΟ
Result of the deniers to the Punishment of Allah (15-16): Is this
a magic? Or ÈÀ ÌʲέÉ Ư È ÌǕÉƋΰǚȦ you do not see? ƁÈǞʴÌ È ǓƮ
Ê α ƅÉǼǮ Ì Ê ¦ Burn in it. ÈÀ ʴÌ É ǓÈǗÌƿÈǼÌǕÉƋΰǛÉʎƁÈǖÈÀÌʲƣÈ Ɠ
α É ǼƁÈǗκǚʦ
²‫ل‬ǥË ÊǓƮ Ê ıÙ Ư Ì È ǿÈǣÊǓƮ
È
Mention of rewards of the Companion of Paradise (17-20):
Enjoying ÌǕ ÉǟʚƄÈάÌǕÉǟ́ÙƊʖŵÈǗÊǻǙÈ Ì ǧǟÊ ǏÊ Ù dž in what has given them their Lord from His blessings, ÌǕÉǟ́ÙNJÈʲÂÈ
ÌǕ ÉǟʚƄÈά and protected them their Lord ǕÊ Ì ǧƗ Ê Ɠ È ƟÈ Èƾ from the punishment of the Hell
È Ìǒ¦§¦
fire.ȧ ƁÅ ŭ̖ÊǛÈǞ¦ʴÌ ÉƄέÈ ƪ¦ Ì Èʲ¦ʴÌ É ˛
É  Eat and drink in satisfaction Ç ƇÈ džÌʴÉLJƯ Ì κǖÇ°έÉ ƦÉ ıÙ ÈƾǙÈ Ì ǧ̘ǏÊ ʙ ƋÉǖ on thrones lined up
ǙÇ Ì ǧƾÊ Ç°ǡÌ ƗÉ Ê ǻΰǕÉǟÙǛƒα ʙ ˘È±ÂÈ We will marry them to fair ones with large eyes.
¸‫« ل‬É ÊË ɷƣÈ É ǿ«È ʙ ɷȱ  Æά έÉ ƦÉ έί Ì ǦÊʮƦÈ  ǥÌ Ê ǛÈǞ  ½‫¨ ل‬È ƁÈǛÈǞŹÉ È ǛÌǟÈǿŹÈ É ǛÈǞ  §έÌ ƪ É § È ÊʮƪÈ  ǝǏÈ È džÉǝǏÈ ÌLJÈǿÈǝǏÊ È dž
É έÈ ƫÌ È ǿ§
The believing Offspring will be with their parents in Paradise
(21-28): Those who believed ÀÇ ƁÈǗÌǦÊƁÊǻΰǕÉǟÉƋʙǦÊ˰ɯÌǕÉǟÌƋÈƿÈƅʙƊ¦Èʲ and their children as well ƁÈ ǛαNj ƗÈ Ì ǒÈ ¦
ÌǕ ÉǟÈƋʙǦÊ˰ɯÌǕ ǟÊ Ê Ƅ We will join with them ÌǕ ǟÊ ÊǓÈǗÈƾǙÌ ιÊǖÌǕÉǟÙǛÌƋÈǒȦŵÈǖÈʲ and not We will deprive them
of their deeds in anything ǙÆ Ì ǧÊǞÈάÈƃƧÈ ÈʎƁÈǗÊǻȧʷÊʮÌǖ¦ʚɽÉ .ǕÇ ƗÌ È ǒκʲÇƇÈǟÊʏƁÈLJÊ ǻΰǕÉǟÙǚα®ƝÈ ÌǖȦÈʲ And We will provide
them with fruits and meat from what they desire. ƁƦÅ Ì ɼƁ È ÈǟÌǧÊdžÈÀʴÌ ÉƾÈʯƁÈǛÈƋÈǦ They will
pass to one another therein a cup of drinks. And will circulate among them
 ÈǗÌǓǂÊ  ÌǕǟÊ Ì ǧÈǓÈƾ »É ʴÌ ƷÉ È ǦÈʲ Boys for them (as if they were) – ÆÀ ʴÌ É ǛǏ
ÆÀƁ Ì κǖ ŹÆ ÉǒÌ˂Éǒ ÌǕÉǟκǚÈɼÈ pearls well
protected. Allah conferred favor upon us Ê¿ ǡÌ ÉǗƧǒ¦ ʙ §¦ È ƟÈ ÈƾƁÈǛ́ÙNJÈʲÂÈ and protected us
from the punishment of the Scorching Fire.
Ì Èǖ  ¢ ‫ ل‬ƇÈ Ɗ ǮÈ Ê ¤  Ɖ
ÉǕÊ ˾Ɓ ÈǗ ƦÈ ί ¿ ǡÌ ÉǗ ƦÈ  ÆÀ ÌʴÉ Ǜ Ǐ É Ì ǧÊǓÉ ǿ  © È ǮÈ È ¢  ¢‫  ل‬ljÉ Ɨ
Ê Ì ǓÉ ǿ  ljÈ ƗÈ Ì ǒÈ ¢
The Prophet ᕟ is not a soothsayer or a mad man (29-31):
Therefore O Prophet! ༞ Keep on reminding because you are by the grace of
your Lord is not ÀÇ ʴÌ É ǛƓα Èǖ ǮÈ κʲ ǙÇ ÊǞ˜ÊÈ Ƅ a soothsayer and not a crazy person or do they
É ʙƄέÈ È Ƌκǚ we wait for him ÀÊ ʴÌ É ǛÈǗÌǒ¦ÈƃÌǦÈά a misfortune of time. I am with
say you, a poet Ȑ ǝ Ê ǻƭ
you among those who wait.
ÀÊ ÌʴÉ ǛÈǗÌ ǒ¦ ÉƃÌ ǦÈ ά  ®‫  ل‬ƭ È ʙ Ƅ ÈέÈ Ɗ
É ʙ Ƅ έÈ È ƋÈ ǿ ƭ
 (έϮτϟ΍) 52˰Γέ˴ Ϯ˸ γ
˵ 524UQA 526 ˰˯ΰΟ
Bring a verse like Quran (32-34): ǷƟÈ ÙǟÊ ǻΰǕÉǟÉǖǯÈ ƖÌ È ¦ÌǕÉǞέÉ ÉǖÌƁÈǼ̿Ȧ Command them their
minds ȏ ǝ Èǒʴʙ ÈNjÈǼ ÈÀʴÌ ÉǒʴÌ ÉNjÈǦĨ Ì¿È ¦ or do they say He has made it up. Then let them bring a
statement like this, if they are truthful.
È
®‫ل‬ɾʴʙ ÈNjÈƋÈǿȾʴʙ ÈNjÈƊ  Æ¿ǯÈ ƖÌ ¢ÆǕÉǓƖÉ Ĩ
Allah Questions from the deniers of truth (35-43): Or they were
created out of nothing or in their hands are the treasures of your Lord?, or they
Èȡ ÉǗÌǒ¦ÉǕÉǞ̿Ȧ the controller?, ÆǕ ʙ ǓƦÉ ÌǕÉǟÈǒ̿Ȧ them is a stairway, then let bring their
are ÈÀ ÌʲέÉ ƷÊ Ì ǧƯ
listener, or do you ask from them a payment? ÈÀʴÌ É ǓÈNjÌƏλǖÇ¿έÈ Ì ǃκǖǙÌ ιÊǖÌǕÉǟÈdž from a debt are
overburdened. ¦ƝÅ Ì ǧÈʎ ÈÀÌʲƝÉ Ì ǦÊʮÉǿ ̿Ȧ Do they intend a plot? ÈÀ ÌʲƝÉ Ì ǧǏÊ ÈǗÌǒ¦ ÉǕÉǞ they themselves
are in the plot. 
È
µ‫ل‬ƝÌǧÈʎƝÉ Ì ǧǏÊ È ǿÈ®ɼÈ  ¢‫ل‬ÉǑÊNjÌƏÉǿÈǑÈNjÌƎ¢  É¿Ê°ƁÈǃÈǖÆ¿έÈ Ì ǃÈǖ  ÉǕÊǒǯÈ ƦÈ ίǕʙǓƦÉ  ¨έÈ ƷÈ Ì ǧƦÈ έÉ ƷÊ Ì ǧƧÈ É ǿέÈ ƷÈ Ì ǧƦÈ
No supporter and helper to the disbelievers (44-47): ǙÈ ÊιǖƁÅLJƧÌ Ê ʎ¦ÌʲέÈ κ ǿÌÀʦÈʲ
ʙ And if the disbelievers will see a portion from the sky ƁƷÅ Ê NJƁƦÈ falling, then
ʸÊ ȇÈǗƧǒ¦
they will say Æ¿ ǡÌ ÉʉơÌ κǖ §Ɓ Æ ƗÈ ƦÈ Clouds are heaped up. So leave them until they meet
ÈÀ ʴÌ ÉNjÈƿƯ Ì ƟÊ ʙǒ¦ in it they will faint. The Day ÌǕ ÉǞƝÉ Ì ǧÈʎÌǕÉǟÌǛÈƾÌǣÊǛÌǃÉǿǮÈ not will avail to them
Ì É ǿÊǝÌǧÊdžÃ
their plotting in anything and those who do wrong a punishment (of Hereafter)
before that (in the world).
 ǕÌ˳ÈάÉǕÉʉέÌ È ǿÈǕÈ˳Èά   ÆƃƗÉ ƦÉ §Ɓ
ί ƗÈ ƦÈ  ¶ʴÌ ÉNjƦÉ ƵÉ ÉNjƧÌ È ǿƵÈ ÈNjƦÈ  DžÆ ƧÌ Ê ʎίƇÈLJƧÌ Ê ǎ
È
¢‫ ل‬ƁÈǛÌǂʤǥÊǛÌǃÉǿȂÙǛÌ ǂ ¢  ljÌƿƮ
È ljÉ È ƿƯ
Ì É ǿljÈ ÊƿƮ
É
Patience and glorification of Allah is necessary while calling
towards religion (48-49): ǍÊÈ Ë ƄÈάÊǕǏÌ ƗÉ Ê ǒơÌ ÊƅƮÌ ¦Èʲ So be patient for the command of
È κ ǚÊƁÈdž for indeed you are in our eyes. É ǝ ƗÌ ËÊƅƧÈ È džǑÌǧʙǒ¦ǙÈ ÊǖÈʲ that Ê¿ǡÌ Ɠ
your Lord ƁÈǛÊǛÉǧÌƾÈƁÊ ǻǍ É λ Ǜǒ¦ÈάƁÈƄα®Ê¦Èʲ
Ê
Æ¿ǡÌ Ɠ α È ǚ  +ǙÆ É ǧÌƾÈ¢ǙÆ Ì ǧÈƾ
É É ǾÆǕƓ
 (ϢΠϨϟ΍) 53˰Γέ˴ Ϯ˸ γ
˵ 525UQA 527 ˰˯ΰΟ
***********ǕƓǛǒ¦¨°ǡƦ***********
(Makki, Verses: 62, Rukoo: 3)
Hazrat Abdullah Bin Masood Raz. narrated that Surah Najm is the first Surah wherein
Sajdah (prostration) verse is revealed and where upon the Messenger of Allah ᕟ and
all his companions performed prostration (Sajda) except Umayya Bin Khalaf….
Afterwards he died in the state of disbelieving. (Bukhari & Muslim).
Allah has certified and supported the Prophet hood (1-12): By
the star ÃʴÙ ÈǞ¦È¯Ê¦ÊǕƓ
α κ Ǜǒ¦Èʲ when it goes ÃʴÙ È ǂƁÈǖÈʲ down ÃÙʴÈǟÌǒ¦ǙÊ ÈƾljÉ ƷÊ ΰ ǛÈǿƁÈǖÈʲ not he speaks from
the desire. ÃÙʴÉNjÌǒ¦ƝÉ Ì ǦƝÊ ƪ
È ȏ ǝÈǗʙǓÈƾ Has taught him the one mighty in power (Angel Jibrael),
That is revelation Ç ¨έʙ ÊǖÂÌ É¯ (what is) revealed. İ ʞ ƝÈ È ƋÈdžƁÈǚÈ®κǕÉƎ then he approached and
came down, and he was ij È È NJÈÀ˜È È dž at a distance of two bow (lengths)
Ù α®È¦ ÂÌ È ¦ ǙÊ Ì ǧƦÈ ʴÌ È NJ §Ɓ
or nearer ÃʖÈάƁÈǖÉ®¦È˂ÉLJÌǒ¦§ È ƟÈ ÈʎƁÈǖ. ‫للل‬ÃέÙ È ǿƁÈǖıÙ ÈƾȏǝÈǚÌʲέÉ ÙǗÉƋÈdžȦ Then will you dispute with him about….
 À‫ل‬ǡË É ǚÉ®ǡÌ É ǚƝα È ǿƁÈǚÈ®  ljƷα É ǾljÉ ƷÊ ΰ ǛÈǿljÈ ƷÈ È ǚ  µ‫ل‬ǥË È ǂÄǡÊ Ì ǃÈǿÃʴÙ È ǂ  µ‫ل‬Ä
Ë ǡÊ ÉǞÄǡÊ ÌǟÈǿÃʴÙ ÈǞ
¬‫¦ ل‬έÈ Êǖ¨¦ÈάƁÈǗÉǖÄ Æ ʴÈ α NJÈ¢§Ɓ
Ì Ê °ƁÈǗÉǿÃÙάƁÈǖ  2ǙÊ Ì ǧƦÈ ʴÌ È NJ²ʴÌ È NJ  §¦ Æ È NJ  ®‫ل‬ǥÊËǒƝÈ È Ǽİ
ʞ ƝÈ È ƋÈ ǿİ
ʞ ƝÈ ÈƊ
Walking to the utmost boundary of the Lote Tree and Paradise
(13-18): ÃέÙ ƚÌ É ¦ÅƇÈǒÌʱÈǾÉÁʖÈάƝα ÈNjÈǒÈʲ And he saw him in another descent ȂÙǟÈƋΰǛÉǗÌǒ¦ʨÈάƝα ƦÊ ƝÈ ΰ ǛƾÊ near
the Lote tree of the utmost boundaryȂÙǃƶ È È ƅÌǒ¦ È ¹ȗÈʯ ƁÈǖ not swerved – not
È ƁÈǖÈʲ έÉ Ư
transgressed.
»‫ل‬ÀƁÈǧÌǃƶÉ ȂÙǃƷα È ǿȂÙǃƶÈ  µ‫ل‬ǁÌǦÈʯÉǁÌǦʱÊ È ǿȹȗÈʯ Ĩ
The Laat, the Uzza and the Manaat are nothing except names
(19-25):ÃʞʱÉƿÌǒ¦ÈʲƉÈ ʞ Ǔǒ¦ÉǕÉƋÌǦÈ έÈ È džȦ Have you not consider about ÃέÙ ˥Ì É Ǯ¦
Ì È ƇÈƏÊǒƁʙƏǒ¦ȨʴÙǛÈǖÈʲ the Laat and
the Uzza? Is for you the males and for Him (Allah) the females. Then this Ǎ È Ì ǓÊƊ
ÃÙʱÌǧƲ Ê ίƇÈǗƧÌ Ê NJ¦ή¯Ê¦ is a division unfair. These are names only ÌǕ É˨ˈȋÈƄʖÈʲ ÌǕÉƋΰǚȦŵÈǞʴÌ ÉǗÉƋÌǧκǗƦÈ you
have named them, you and your forefathers. Allah has not sent down for it ǙÌ Êǖ
ǙÇ ƷÙ Ì ǓƦÉ any authority ƥÉ ÉLJΰǚÈǮ¦Ã Ê Ì Ê ǒ̿Ȧ Or is for
Ì ʴÈ ÌǟÈǼƁÈǖÈʲ what desire their souls. ǣξǛǗÈ È ǼƁÈǖÀÊ ƁƧÈ ΰ ǚǯ
man what he wishes?
 ®‫ل‬ǥιÊ ǛÈǗÈǼǣξǛÈǗÈƋÈ ǿǣξǛÈǗÈƊ  ²‫ل‬Ãʴή ÈǞÃʴÙ ÌǟÈ ǿÃ
È ÊʴÈǞ  ¸‫ل‬ƇÈǧǗÊ ƧÌ È ǼǥιǗÊ ƧÈ É ǿǣξǗƦÈ  ÃÙʱÌǧƲ
Ê
 (ϢΠϨϟ΍) 53˰Γέ˴ Ϯ˸ γ
˵ 526UQA 528 ˰˯ΰΟ
No chance of intercession of Angels without the will of the Lord
È ǣÊǛÌǃÉǼǮÈ not will avail
È ÌǕÉǟÉƋÈƾƁÈLJƪÌ
(26): And there are many angels in the heavens ƁÅŭÌǧƪ
their intercession anything.
È
¢‫ ل‬ƁÈǛÌǂʤǥÊǛÌǃÈǿȂÙǛÌǂ¢
Disbelievers follow assumptions only (27-30):Ĩ È ƇǏ̗ È ɻ ǓÈǗÌǒ¦ ÈÀʴÌ λǗƧÈ É ǧÈǒ They
name the angels ȂÙƏΰǚÉǮ¦ Ì È ƇÈǧǗÊ ƧÌ ÈƊ names of female. And they do not have any knowledge
ʙ Ǯʙ Ê ¦ÈÀʴÌ É ƿÊƅʙƋκǿÌÀʦ they follow – the assumptions. So you turn away from
about it Ǚκ ƻǒ¦
him who turns away İ Ì Ê˓ÌƾÈƁÈdž from our Reminder. That is ǕÊ Ì ǓÊƿÌǒ¦ǙÈ ÊιǖÌǕÉǟÉǃÈǓαƅÈǖǍ
ʞ ǡÈ È ǼǙΰ κǖǙÌ Èƾµ È Ê ǒÙ¯
their sum of knowledge, and Allah knows best (he) who is guided.
ÆǁÈǓαƅÈǖ  ­‫¸ل‬șÈƅÊËƊʦƽÉ ÊƅʙƋÈǿƽÈ È ƅʙƊʦ  ¸‫ل‬ƇÈǧǗÊ ƧÌ È ǼǣξǗƧÈ É ǿǥÈ ιǗÊ ƦÉ
Do not ascribe purity to yourselves Allah knows well (31-32):Ĩ
And for Allah whatever is in the heavens and in the earth that He may recompense
¦ÌʲÉʸȇƦÈ È ¦ǙÈ Ì ǦƟÊ ʙ ǒ¦à α È ǧÊǒ those who do evil with what they have done and recompense those
È ÊʱƓ
who do good ȂÙǛƧÌ ƗÉ Ì ǒƁÊ ǻ¦ʴÌ É ǛƧÈ ƖÌ È ¦ǙÈ Ì ǦƟÊ ʙǒ¦ with the best. Those who avoid ǕÊ Ì ƎÊǮ¦ Ì έÈ ̗̔ÈʎÈÀʴÌ É ƅÊǛÈƋƓ
α È ǿǙÈ Ì ǦƟÊ ʙǒȦ
major sins and the immoralities ÈǕ ÈǗʙǓǒ¦Ǯʙ Ê ¦ƩÈ ƖÊ ¦ʴÈ ÈLJÌǒ¦Èʲ except small faults. Your Lord is
most knowing about you Æ Ƈκ ǛʃȦÌǕÉƋΰǚȦ̯ʦÈʲ when you were ÌǕ ǏÉ Ê ƋÙǟκǖɦ ÀÊ ʴÌ ƷÉ É ǻÌǣÊdž fetuses in the
womb of your mothers. ÌǕ ǏÉ ƧÈ ÉLJΰǚȦ¦;ʚʉƣÈ É ǼǯÈ È dž So do not ascribe purity to yourselves, He
knows best he who fears .
È È
¸‫ل‬ƇÈǧÊʉƣÌ È ǼǥÌ Ê ËʉƣÈ É ǿȊʞ ȱ  Æ Ƈ κ Ǜʃ¢ ǙÆ Ì ǧÊǛƒÈ  +έÉ Ê ˾ƁÈƅÈʎί¨έÈ Ì ǧÊƅÈǎ  ¢‫¨ل‬È ƁƦÈ Ê ¤̅ÌǧƧÊ É ǿÈ ƁƦÈ ¢
No one will bear the burden of another on the day of
Resurrection (33-39): Did you see the one who turned away ÃƝÙ Ì ͽȦκʲ ǯÅ Ì ǧÊǓÈNJȂƷÙ ÌƾȦÈʲ
Ì ƟÊ ʙ ǒ¦ÈǕÌǧÊǞέÙ αƄʦÈʲ Has he not been informed Æ ¨Èάʱ¦ÈʲÉάƣÊ È ǼǮʙ È ¦ with what
gave – withheld? ǣ΍ÂÈ Ã
was in the Scripture of Musa and Ibrahim ÃέÙ ƚÌ É ¦Èά̱ÊÂË who fulfilled?
Ì É ǿÃƝÙ ÌǎÈ ¢  ¢‫ ل‬ƁƷÈ ÌƾʤǥƷÊ Ì ƿÉǿȂƷÙ ÌƾÈ ¢
¸‫ل‬ƇÈǧÊdžʴÌ È ǼǥËÊ džʴÈ É ǿĪʞ ÂÈ  ¢‫¦ ل‬ƝÈ ÌǎʤÄƝÊ Ǐ
 (ήϤϘϟ΍) 54˰Γέ˴ Ϯ˸ γ
˵ UQA 529 ˰˯ΰΟ
Compensation as per Deeds (40-42): And no doubt that ÃέÙ É ǿ»È ʴÌ ƦÈ ȏǝÈǧÌƿƦÈ κÀȦÈʲ
his striving will soon be seen. Then he will be recompensed for it
Ì È ʸʕÈ˔Ɠ
Ù ÂÌ È Ǯ¦
Ī È Ìǒ¦Éǝ̀ÙʱƓ
α É ǿκǕÉƎ the recompense the fullest.
ĹĪ Ù ÂÌ È ǮÌ È ¦  »‫ل‬ǥÌƿƦÈ ȂÙƿƧÌ È ǿȂÙƿƦÈ
Power of the Lord in planning the universe (43-55): He ǍÈ ƗÈ ƲÌ È ¦ǡÈ ÉǞȏǝκǚȦÈʲ
ȂǏÙ α ƄȦÈʲ makes one laugh and makes one ȂÙǛÌǗÉǼ¦È¯Ê¦ÇƇÈLJƷα λ ǾǙÌ Êǖ weep He created the pairs from a
semen-drop when it is emitted and undoubtedly that ÃέÙ ˥Ì É Ǯ¦ Ì È ¨ÈƁƫÌ κ Ǜǒ¦ÊǝÌǧÈǓÈƾκÀȦÈʲ upon Him is
the bringing forth another. He ȂÙǛαNJȦÈʲȂÙǛÌǂȦǡÈ ÉǞȏǝκǚȦÈʲ enriches ad suffices, ÃέÙ Ì ƿƫǒ¦ ËÊ § ʚ ÈάǡÈ ÉǞȏǝκǚȦÈʲ He is
the Lord of the Sirius (star) ÃʴÙ ǞÌ È ¦ÈƇǏÈ ÊLJÈƊÌ˂ǗÉ Ìǒ¦Èʲ and the overturned cities He over threw. ƁÈǟ́ƫʞ È ǃÈdž
Ȃƫʞ È ǂƁÈǖ Then which of the favors of your Lord ÃÙάƁÈǗÈƋÈǼǍÊ È Ã
È Ë ƄÈάÊ ǰʖÊË È ƁÊƅÈdž will you doubt?
È È È Ì È ¢
 ¢‫ ل‬ƁÈǛαNJʤǥÊǛαNjÉǿȂÙǛαNJ¢  ¢‫ ل‬ƁÈǛǖÌ Ê ¤ǥÌ Ê ǛÌǗÉǿȂÙǛÌǖ¢  ¢‫˜ ل‬È αƄʤǥǏÊ αƅÉǿȂǏÙ αƄ¢  ¢‫ل‬Ǎ É Ɨ Ê Ƴ È ƗÈ Ʋ
Ì É ǿǍ
°‫ل‬ÄÊ°ƁÈǗÈǼÃÙάƁÈǗÈƋÈ ǿÃÙάƁǗÈ ÈƊ  ¸‫ل‬ƇÈǧƫÊ Ì ǃÈǼǥƫË Ê È ǃÉǿȂƫʞ È ǂ  ¢‫¦ ل‬ʴÈ ÌǞʤÄ Ì ǡÊ ǟÌ É ǿÃʴÙ ǞÌ È ¢  ÃέÙ Ìƿƫǒ¦ËÊ
Prostration is the goal of worship (56-62): É ƇÈ džÊʯǴ¦ Ì Ɖ Ê È džÊʯȦ Has approached
the Approaching Day. Do you after listening Quran ÈÀ ʴÌ É ƅƓ È Ì ƿÈǼ ƍ Ê Ì ǦƝÊ ƗÈ Ì ǒ¦ ¦ƟÈ ÙǞ ǙÌ ǗÊ È džȦ you
wonder?, ÈÀ ÌʲƝÉ ǗÊ ƦÙ  ÌǕÉƋΰǚȦÈʲ while you amuse yourselves? So prostrate and worship
Him alone.
ÈÀÌʲƝÉ ÊǖƁƦÈ Ɲί ÊǖƁƦÈ  ƃƓ È Èƾ ÉƃƓ È Ì ƿÈǿ ÈƃƓÊ Èƾ  ²‫»ل‬ÈʯÈ¢»É È ʯÌŷÈǿ» È
 È Ê ʯ¢
*********** ơǗNjǒ¦¨°ǡƦ***********
(Makki, Verses: 55, Rukoo: 3)
Hazrat Abdullah Bin Farwah has copied (Marfoo-ann) that who-ever recites (Iktarab
Asa’ah) i.e. Surah Qamar in every two nights, Allah swt. will raise him in the state that
his face will be shining like the full moon (14th Moon). Fatah Al Qadeer.
Splitting of moon is the sign of Resurrection (1-3): É ƇÈƾƁƧǒ¦ ʙ Ɖ Ê È ƄέÈ È ƋαNJʦ Has
approached near the Day of Resurrection έÉ ÈǗÈNjÌǒ¦ljʙ ƫÈ ΰ ǚ¦Èʲ and has split the moon and
if the disbelievers see a sign they used to say it ʜέ ÊǗÈ Ƌ ƧÌ λǖ Æέ ƗÌ ƦÊ is a magic
continuing.
 ¹‫ ل‬ά¦ ÈέÌǗÊ Ƌ ƦÌ Ê ¦ ʚέ ÊǗÈ Ƌ ƧÌ È ǿ  ʙέÈǗÈ Ƌ ƦÌ Ê ¦  ¼‫¼ ل‬ƁÈNj ƫÊ ΰ ǚÊ ¦ ljʚ ƫÈ ΰ ǛÈ ǿ  ljʙ ƫÈ ΰ ǚÊ ¦  ­ ‫§  ل‬
É ÊʮÈ Ƌα NjÈ ǿ  § È ÈέÈ Ƌα NJÊ ¦
 (ήϤϘϟ΍) 54˰Γέ˴ Ϯ˸ γ
˵ UQA 530 ˰˯ΰΟ
The Day of Resurrection will be hard on the disbelievers (4-8):
Has come to them of the information έÆ ƒÈ È®ÌʱÉǖÊǝÌǧÊdžƁÈǖ wherein is deterrence, but not
will avail the warnings. The Day will call the callerơÇ ǏÉ λ ǾÇ ǣÌ ƪ È İÙ Ê ¦ terrible to a thing
terrible ÌǕ ÉǞÉάƁƯ È α ƄȦƁÅƿƫʙ ƚÉ they ª¦ Ì ǙÈ ÊǖÈÀʴÌ ƒÉ έÉ ƛÌ È Ǧ will come forth from the graves as if they
Ê ƝÈ ˰α È Ǯ¦
were έÆ ƫÊ È ƋΰǛλǖÆ®¦έÈ ƒÈ ÌǕÉǟκǚÈɼÈ locusts spreading, ¸ȗ ʙ
Ê Ɲǒ¦ǣÈǒʦ ǙÈ Ì ǧÊƿƷÊ ÌǟÉǖ racing ahead towards the
caller. The disbelievers will say ơƧÊ ÈƾÆ¿ǡÌ È ǿ¦ƟÈ ǞÙ this is a difficult day.
È Æ È È É ƽÆ ƪÊ ƁƚÈ  ơǏÉ É ǾέÉ ǏÉ ΰ ǛÈǿέÈ ǏÉ È ǚ  ­‫ل‬έÉ ƒÊ È®ÌʱÈǿέÈ ƒÈ È®Ìʯʦ
 ª¦ Æ ƝÈ ƒα ¢ª Ɲƒ  ƽÆ ƫʙ ƚ
È
έÆ ƧÊ Èƾ  ¢‫ل‬ƽÉ ƷÊ ÌǟÉǿƽÈ ƷÈ ÌǞ¢  ­‫ل‬έÉ ƫÊ È ƋΰǛÈǿέÈ ƫÈ È Ƌΰǚʦ  Æ®¦έÈ ƒÈ ί¨È®¦έÈ ƒÈ
Destruction of People of Noh (9-16): έÈ ƒÊ É®Ìʯ¦κʲÆÀʴÌ É ǛƓα Èǖ They denied our slave.
So he called his Lord and said that I am one overpowered, so help. §¦ È ÈʴαƄȦŵÈǛƗÌ È ƋÈLJÈdž
ʸÊ ȇÈǗƧǒ¦ʙ So We opened the gates of the heavens ơÇ ǗÊ ÈǟÌǛǖλ  Ç ȇǗÈ Ê Ƅ with water pouring
down, ƁÅǚʴÌ É ǧÉƾµ Ì È ǚÌʮƓ
È ÌάÈǮ¦Ɓ ʙ È džʙʲ We caused to burst – springs. We carried him on the ÉǝÙǛÌǓÈǗƖÈ È ˘
Ê È¯ıÙ Èƾ ark made of planks and nails.
ơÇ ƦÉ É®κʲˑ¦Ç ÈʴÌǒȦ©¦
έÆ ƦÉ ®É ίάƁƦÈ Ê®  +ˑÆ ¦ʴÈ ÌǒÈ¢¬Æ Ì ɹÈǒ  ¸‫ل‬έÉ Ɠ ʙ È dž  ¼‫ل‬έÉ ǗÊ ÈǟÌǛÈǿέÈ ÈǗÈǟÌǚʦ
Ë Ê ÈLJÉǿέÈ Ɠ
Destruction of People of Noh (17): ơÊ ÌʏƟǓ ËÊ Ê ǒÈÀʖέÌ ÉNjÌǒ¦ƁÈǚÌʮƧʙ È ǿƝα ÈNjÈǒÈʲ We have made
easy the Quran for remembrance. ơÇ ÊʏƝʙ λǖ ǙÌ ÊǖÌ ǑÈǟÈdž So is there any who will receive
admonition?
­‫ل‬°ɼÈ ÊˮʦέÉ ÊʏƝǿ ʙ έÈ ʊʙ®Ê ¦  ¸‫ل‬ơÌǧƧÊ Ì ǧÈǼέÉ ƧÊË È ǧÉǿέÈ Ƨʙ È Ǧ
Mentioning the destruction of the People of Aad (18-22):ƁƗÅ Ì ǦÊʬ
¦έÅ Ʈ È a wind furious on ơËÇ ǗÊ È ƋƧÌ λǖ ƥÇ ƗÌ È Ǿ Ê¿ǡÌ È ǿ ǣÌ Ê dž a day of misfortune continuous, ²Ɓ
È έÌ Ʈ  È κ Ǜǒ¦ ɸÊʍΰǛÈƊ
plucking out men as if they were ơÇ ÊƿÈNjΰǛλǖǑÇ ƛÌ È ǾɱƁƓ È ÌƾȦÌǕÉǟκǚÈɼÈ trunks of a date-palms uprooted.
¼‫ل‬έÉ ÊƿÈNjΰǛÈǿέÈ ÈƿÈNjΰǚʦ  ƱƁƓ È ÌƾÈ¢ƣÆ Ɠ
É Èƾ  ¸ÌʍÈǾɸÊʍΰǛÈǿȸÈʍÈǚ  ²Æ ʴÌ ƗÉ É Ǿƥ
 Æ ƗÌ È ǚ  έÆ ƮÈ έÌ Ʈ È
Mention of destruction of the People of Thamud (23-24): ƉÌ È ƄƟʙ Èǎ
É È
Ê °ƟλǛǒƁÊ ǻÉ®ʴÌ ÉǗƎ The people of Thamud said; is it a human being among us one, that
we should follow him?, then we will be ơÇÉ ƿƦÉ κʲ ǑÇ ̈́Ʋ È ǣÌ Ê LJʙǒ¦Å¯Ê¦ŵɵκ Ê ¦ surely in error and
madness.
έÆ É ƿƦÉ έί Ì ǧÊƿƦÈ Ĩ
 (ήϤϘϟ΍) 54˰Γέ˴ Ϯ˸ γ
˵ UQA 531 ˰˯ΰΟ
The she-camel was the trial for the People of Thamud (25-30):
Æ Ɵʙ ÈʎǡÈ ÉǞÌǑÈƄ He is a liar, the insolent one. ĨÊ ƇÈ NJƁκǛǒ¦¦ʴÉǓƦÊ έÌ ÉǖƁκǚʦ Indeed We are sending
έÆ ƪÊ È ¦§¦
the she-camel, ơÌ ÊƅƷÈ Ʈ Ì ¦ÈʲÌǕÉǟαƅÊNjÈƊÌʬƁÈdž so watch them and be patient. έÆ Ƴ È È ƋƗÌ ǖλ §Ç ÌʮƪÊ ʚɽ É each
drink attended έÈ ÈNjÈƿÈdžȂƶƁ Ù È ƿÈƋÈdž and he took and hamstrung. 
 ­‫ل‬έÉ ÊƅƷÈ Ư Ì Ê ¦  ­‫ ل‬ÉƃÊNjÈƊέÌ È ǿ ÈƃÈNjÈƊÌʬʦ  ¼Æ ʴÌ É ǾÆƇÈNJƁÈǚ  ơƪÊ È ¢  ²‫ل‬ơƪÈ È ¢έÉ ƪÈ Ì ŷÈǿέÈ ƪÊ È ¢
Ì È ǿέÈ È ƅƷÈ Ʈ
ơαNjÈƾέÉ ÊNjÌƿÈǿέÈ ÈNjÈƾ  °‫ل‬ǥÊƶƁÈƿÈǼȂƶƁ Ù È ƿÈƋÈǿȂƶƁÙ È ƿÈƊ  ­‫ل‬έÉ Ƴ È È ƋƖÌ Ê ¦
Ê È ƋƗÌ È ǿέÈ Ƴ
The she-camel was the trial for the People of Thamud (31-32):
ơÊ ƻÊ È ƋƗÌ ÉǗÌǒ¦ÊǕÌǧƫÊ ÈǟÈʎ¦ʴÌ É ǚ˜È È dž like dry twig fragments used by a fence builder.
ÈÀÌʲέÉ ƻÊ È ƋƗÌ ÉǖέÆ ƻÊ È ƋƗÌ Éǖ  ÆǕÌǧƫÊ ÈǞÆƇÈǗÌǧƫÊ ÈǞ
Punishment of Thunderous blast upon the People of Lut (33-
È ÌǕǟÊ Ì ǧÈǓÈƾƁÈǛÌǓƦÈ ÌάȦŵɵκ Ê ¦ We sent – a storm of stones ơÇ ƗÈ ƧÊÈ ǻΰǕÉǟÙǛÌǧƓ
40):ƁÅƅƮÊ ƁƖ ʙ È ǚ upon them, Ɲα ÈNjÈǒÈʲ
ƁÈǛÈƋƫÈ Ʒα È ǻΰǕÉǞÈάƟÈ ΰ ǚȦ He warned them of Our seizure, Ê ° ƟÉ λ ǛǒƁÊ ǻ ¦ÌʲÈάƁÈǗÈƋÈdž but they disputed the
warnings Ȑ ǝÊ LJÌǧƲ È Ǚΰ ÈƾÉ ÁÌʲÉ®Èʲ¦Èά Ɲα ÈNjÈǒÈʲ . ÌǕ ÉǟÈǛÉǧÌƾȦ ŵÈǛƧÌ ÈǗƷÈ È dž So We blinded their eyes Å ¨έÈ ǏÌ É ǻ ΰǕÉǟƗÈ ʙ ƅƮ È  Ɲα ÈNjÈǒÈʲ
Seized them in the morning early έʜ ÊNjÈƋƧÌ ǖλ §¦ Æ ƟÈ Èƾ a punishment abiding.
È
 °‫ل‬ÄÊ°ƁÈǗÈǼÃÙάƁÈǗÈƋÈǿÃÙάƁÈǗÈƊ  ÆάƁƗÈ ƦÌ ¢έÆ ƗÈ ƦÈ  ƃƯ Ì ƖÈ  ÉƃƯ
É ƗÌ È ǿ ÈƃƯ È ƖÈ
¹‫ل‬ά¦έÈ αNjÊƋƦÌ Ê ¦έʚ ÊNjÈƋƧÌ È ǿέʙ ÈNjÈƋƦÌ Ê ¦  ¸‫ل‬ƕÊÉ Ë ƅƯ
È É ǿƕÈ ʙ ƅƮ È ƥÉ ǗÊ Ʒα È ǿƥÈ ÈǗƶÈ  ¬‫ل‬É®Êʲ¦έÈ É ǿÈ®Èʲ¦Èά
È  ƥÌǗƶ
Seizure of the People of Firaun (41-44): They denied our signs all of
them, so We seized them Ç ° ƝÊ È ƋαNjǖλ ƣÇ Ì ǦÊʱÈƾƟÈ ƚÌ È ¦ with a seizure of All-Mighty, the Powerful
One. Are your disbelievers better than those, or for them έÆ Ư Ê È ƋΰǛλǖ ƽÆ Ì ǧǗÊ ƒÈ  ǙÉ ƗÌ È ǚ is an
exemption in the Scripture?
ÈÀÌʲÉά ƝÊ È ƋαNjÉǖÆάƝÊ È ƋαNjÉǖ
 Ի
(ϦϤΣήϟ΍ ) 55˰Γέ˴ Ϯ˸ γ
˵ UQA 532 ˰˯ΰΟ
Owner/Possessor of Creation and destruction (45-49): ƽÉ ÌǗƓÈ Ìǒ¦É¿ƣÈ ÌǟÉǧƦÈ
Soon will be defeated their assembly. έÈ ÉƄƝǒ¦ ʚ ÈÀÌʴʚǒʴÈ É ǦÈʲ Nay, the Hour is their promised
time, έʚ ÈǖȦÈʲȂÙǞα®È¦ÉƇÈƾƁƧǒ¦
ʙ Èʲ And the Hour will be more grievous and more bitter. No
doubt the criminalsơÇ É ƿƦÉ κʲǑÇ ̈́ƲÌ È ǣÊdž are in an error and madness. Ê °ƁκǛǒ¦ǣÊdžÈÀÌʴÉƅƗÈ ƧÌ É ǿÈ¿ǡÌ È Ǧ they
will be dragged in to the Fire, έÈ ÈNjƦÈ  ƥʙ Èǖ¦ʴÌ É NJÌʲɯ Taste the touch of Hell. Indeed We
created everything by a measure.
ơÈNjƦÈ  ƃƗÌ ƦÈ  ÉƃƗÈ ƧÌ É ǿ ÈƃƗ Ê ƦÉ  Ĺέʚ ÈǖÈ¢έʜ Éǖ  ĹȂÙǞα®È¢ ƁÈǞÈ®  ¿ƣÌ ÈǞÉ¿ƣÈ ÌǟÉǿÈ¿ƣÊ ÉǞ
One command of Allah is sufficient to bring anything in
existence (50-55): And Our command is ơÊ ƯÈ È ƅÌǒƁÊ ǻȧƕÇ ÌǗÈ˛È like the twinkling of the
É ÈƾƁÈǧƪÌ È ¦ŵÈǛǏÌ È ǓÌǞȦ Ɲα ÈNjÈǒÈʲ We destroyed your kinds, everything they did is in the
eye. ÌǕ Ǐ
written records έÆ ƷÈ È ƋƧÌ λǖơÇ Ì ǧÊƅÈǎÂκ ơÇ Ì ǧÊǃƮ È ʚ˧É ÂÈ and everything – is written down. Indeed the
righteous will be in gardens and ¼ Ê ƝÊ È ƿαNjÈǖÌǣÊdž rivers Ç ° ƝÊ È ƋαNjλǖǍ
Ç Ɲα Ʈ Ç Ì ǧÊǓÈǖƝÈ ΰ ǛƾÊ near a King Most
Powerful.
È
 ƝÉ ƾÊ ƁÈNjÈǖƝÆ È ƿαNjÈǖ  ­‫ل‬°ƁƷÈ Ê ƋƦÌ Ê ¦έÉ ƷÊ È ƋƧÌ È ǿέÈ ƷÈ È ƋƦÌ Ê ¦  Ƹș  È ǧƪÌ ¢ƇÈƿÌǧƪÊ  ƕÌǗÈǒƕÉ ÈǗÌǓÈǿƕÈ ÈǗÈǒ
*********** ǙÙǗƖ˓ǒ¦¨°ǡƦ***********
(Madni, Verses: 78, Rukoo: 3)
The Messenger of Allah ᕟ said; I have recited this surah before the jinn in the night
of Jinn (Lailat- Al-Jinn) and they were better than you in receiving inspiration.
(Summary Hadith Thirmidhi).
Favors of Rahman/the Most Gracious (1-6): ÈÀƁ  È ǧÈƅÌǒ¦ É ǝÈǗʙǓÈƾ He taught
him the speech. ÀÇ ƁÈƅƧÌ ƗÉ Ê ǻ έÉ ÈǗÈNjÌǒ¦Èʲ ƥÉ ÌǗƫǒ
ʙ È ¦ The Stars and the treesÀÊ ƝÙ Ɠ É ƧÌ È ǿ έÉ Ɠ ʙ Èʲ ÉǕƓ
È ƫǒ¦ α κ Ǜǒ¦ʙʲ
prostrate.
È ƪÌ È ¢έÆ Ɠ
ÆάƁƓ È ƪÈ  ÀƁÈƅƧÌ ƖÊ  ÉƃƧÈ ƗÌ È ǿ ÈƃƧÊ ƖÈ
Ordinance for weight and measure in justice and the mention
 ÈʱÌǧǗÊ Ìǒ¦ƽÈ Ʋ
of Fruits (7-13): ÈÀ¦  ÈʱÌǧǗÊ Ìǒ¦¦ʲέÉ ƧÊ ƛÌ É ǼǮÈ È ʲ that
È È ˘ÂÈ And He has set up the balance ÈÀ¦
not you may transgress in the balance. Ê¿ƁÈǚÈǯÌ Ê ǒ ƁÈǟÈƿƲ È ÌάÈǮ¦Ì Èʲ He laid it for the
È È ˘ µ
creatures, Ê¿ ƁÈǗÌ˻ÈǮ¦ É È¯ÉǑƛÌ κ Ǜǒ¦ʙʲ and date-palms having sheaths. And the grains ʚƃƗÈ Ì ǒ¦Èʲ
Ì ©¦
ÉÀƁ
 ƗÈ Ì Ǧέʙ ǒ¦ÈʲDž Ì È ƿÌǒ¦Âɯ having husk.
Ê Ư
Ì Èƾ  Æ¿ƁÈǗÌǎ¢νǕÊǎ  Æ¿ƁÈǚÈ¢  ¢‫ل‬έÉ ƧÊ ƛÌ É ǿέÈ ƧÈ ƚÌ È ¢
 ÆÀƁƗÈ Ì ǦÈά  DžÆ Ư
 Ի
(ϦϤΣήϟ΍ ) 55˰Γέ˴ Ϯ˸ γ
˵ UQA 533 ˰˯ΰΟ
Ì ljÈ È ǓƚÈ
Creation of Jinn and the men (14-16): We created the man ÈÀƁƧÈ ΰ ǚÊǮ¦
˄Ç ƁƯÈ Ì ǓƮÈ Ǚΰ Êǖ from clay Ê °Ɓƛʙ ÈLJÌǒɼÈ like the pottery κÀȇ Ɠ È Ì ǒ¦ljÈ È ǓƚÈ È ˘ and created the Jin from «Ç Ê ʆƁκǖǙÌ Êǖ
Ç °ƁκǾǙÌ Êιǖ a smokeless flame of fire. ǙÊ Ì ǧÈƄÊʮÌǃÈǗÌǒ¦§ ʚ ÈάÂÈ ǙÊ Ì ǧÈNJÊʮƫÌ ÈǗÌǒ¦§ ʚ Èά Lord of two easts – of the
two wests.
2ǙÊ Ì ǧÈƄÊʮÌǃÈǗÌǒ¦ǙÊ Ì ǧÈNJÊʮƫÌ ÈǗÌǒ¦  « Æ Ê ʆƁÈǖ  ÆÀƁÈǛʃνÀƁƒÈ  ÆάƁƛʙ È dž  Æ˄ ƁƯ È Ì ǓƮÈ
Benefits of sea (17-25): ǙÊ Ù ǧÊNjÈƋÌǓÈǿǙÊ Ì ǦέÈ ƗÌ È ƅÌǒ¦«È έÈ Èǖ He released the two seas meeting
together. Between them ǙÊ Ù ǧÊǃαƅÈǿ Ǯʙ ­ Æ È ʋέÌ È ǻƁÈǗÉǟÈǛÌǧÈƄ is a barrier not they transgress.
Come forth from both of them ÉÀƁ  ƒÈ έÌ ÈǗÌǒ¦ÈʲŹÉ ÉǒÌ˂ʚǓǒ¦ƁÈǗÉǟÌǛÊǖ«É έÉ ƛÌ È Ǧ the pearls and the coral.
And for Him ơÊ ƗÌ È ƅÌǒ¦ǣÊdž©ȉ É ƫÈ ΰ ǛÉǗÌǒ¦Êά¦ʴÈ Ɠ
È Ìǒ¦ÉǝÈǒÈʲ are the ships elevated in the sea Ê¿ ǯÌƾÈǮÌ ɼÈ .
 ­ É Ê ʋ¦έÈ È ǻ­Æ È ʋέÌ È Ƅ  ­‫ ل‬ƁÈNjÊƋÌǒʦǥÊNjÈƋÌǓÈǿȂÙNjÈƋÌǒʦ  «ÌɷέÉ Éǖ« É έÉ ÌǗÈǦ«È έÈ Èǖ
©ŵ Æ ƫÈ ΰ ǛÉǖƨÈŷƫÈ ΰ ǛÉǖ  Çά¦ʴÈ ƒ
È ί ƇÈǦÊʬƁƒÈ  ǥÊǒǨ È ŹÆ ÉǒÌ˂Éǒ

Every soul will perish except Allah (26-38): ÀÇ ƁÈdžƁÈǟÌǧÈǓÈƾ ǙÌ Èǖʚ ɽÉ Everyone
who is on it will perish ǍÊ É ÈǒɹέÉ ÌLJÈǛƦÈ will attend – O you two
È Ë ƄÈάÉǝƒα È ˘ȂÙNjαƅÈǦʙʲ We ǙÊ ̈́ÈNjʙƏǒ¦ÈǝʚǦȦÌǕǏ
classes! ( Jin and the men), ¦ÌʲƟÉ ÉLJΰǛÈǼΰÀȦÌǕÉƋÌƿƷÈ È ƋƦÌ ¦ÀÊ Ê ¦ O assembly of the Jinn © ʙ Ê °ƁƷÈ α NJȦǙÌ Êǖ
Ê ÙʴÙǗƧǒ¦
 Ê ÌάÈǮ¦Ì Èʲ Pass beyond of the regions, Not you can pass except by authority. And
µ
will be sent against both of you ²Ɓ Æ ʴÈ ƪÉ a flame of fire and smoke and
 Æ ƗÈ É ǚʙʲΉÇ°ƁκǾǙÌ Êιǖ·¦
not you will be able to defend yourselves. Then when É ʸ ȇÈǗƧǒ¦ ʙ Ɖ Ê ʙNjƫÈ ΰ ǚ¦¦È¯ÊƁÈdž is split the
ËÊ ɼ
heaven it becomes ÀÊ ƁÈǞƝǒ Ì È ǚ˜È È dž rose-colored like murky oil. So which of the
È Å ¨È®ÌάÂÈ Ɖ
favors of your Lord Ĩwill you both deny?
 ¯ʴÌ ÉLJÉǾƟÉ ÉLJΰǛÈǿƟÈ ÈLJÈǚ  έÉ ƪÊ ƁÈƿÈǖέÆ ƫÈ Ì ƿÈǖ  ¹ȗέÈ È džɹέÉ Ì ºLJÈǿȹέÈ È dž  ²‫ ل‬ƁÈNjÈǻȂÙNjαƅÈǿǥÈ ÊNjÈƄ  ²‫ ل‬ƁÈǛÈdžȂÙǛÌLJÈǿǥÈ Ê ǛÈdž
ÆÀƁÈǞÊ®Ǚί ÌǞÈ®  Æ ¨È®ÌάÂÈ  ¼‫¼ل‬ƁÈNjƫÊ ΰ ǚʦljʚ ƫÈ ΰ ǛÈǿljʙ ƫÈ ΰ ǚʦ  ²ƁÆ ƗÈ É ǚ  ·¦Æ ʴÈ ƪÉ  ÆάƁƷÈ α NJÈ¢έÆ Ʒα É NJ
 Ի
(ϦϤΣήϟ΍ ) 55˰Γέ˴ Ϯ˸ γ
˵ UQA 534 ˰˯ΰΟ
Hell is the final abode for the criminals (39-45): ÌǕ ÉǟÙǗÌǧƧÊÊ ǻÈÀʴÌ ÉǖÊʮƓα ÉǗÌǒ¦»É έÈ Ì ƿÉǦ
The criminal’s will be known – by their marks Ê¿¦ƝÈ α NJÈǮ¦Ì ÈʲÌǣƮ Ê ¦ÈʴκǛǒƁÊ ǻƟÉ ƚÈ ÌΈÉǧÈdž and will be seized
by the forelocks. This is the Hell to which ƁÈǟÈǛÌǧÈǻÈÀʴÌ É džʴÌ ƷÉ È Ǧ the criminals used to deny.
They will go around ÀÇ ʖÇǕÌǧǗÊ ƖÈ ǙÈ Ì ǧÈƄÈʲ between heated scalding water.
Ê ƁÈ ǚ  ƁÈǗÌ ǧ ƦÊ  µ‫ ل‬ÀƁÈ džÌʮÊƾ »É ÈέÌ ƿÉ ǿ  »È ÊʮÉ ƾ
Ê ¦ÈʴÈ ǾÆ ƇÈ ǧ Ʈ
 ǥ Ʈ
È »É Ìʴ ƷÉ È ǿ  »Ɓ
ÀÇ ʖ  À‫ ¦» ل‬Èʴ ƶ È ƶÈ

Outlook of the Paradise (46-61):ǙÊ Ù ƋκǛƒÈ Ȑ ǝÊËƄÈάÈ¿ƁÈNjÈǖ »ƁÈ ƚÈ ǙÌ ÈǗÊǒÈʲ But for him who
fears – are two gardens ÀÇ ƁÈǛÌ džÈ ¦ŵÈ Ɗ¦È ʲÈ ¯ having branches are two springs flowing.
ȧ Ç έÉ É dž ı
³ Ê ʙ ƋÉǖ Reclining on couches ¼Ç Èέα ƅÈ Ƌ ƦÌ Ê ¦ ǙÌ ÊǖƁÈǟÉ ǛÊ ˾ȇ ƷÈ È Ƅ whose inner linings are
Ù È ƾ ǙÈ Ì ǧ̘ Ǐ
of brocade ÀÇ ¦È®ǙÊ Ì ǧÈ Ƌκ Ǜ Ɠ È Ì ǒ¦ƁÈ Ǜ ƒÈ È ˘and the fruits of both of the gardens is near (reach
of a hand). In both these gardens » ʙ ©
Ê Ìʮ Ʒǒ¦ Ê Ù NJ Ǚκ ǟÊ Ì ǧÊdž will be companions of
É Ùέ Ư
modest gaze ÌǕ ÉǟÈǓαƅÈNJ ƥί ΰ ǚʦ Ǚκ ÉǟÌƏǗÊ Ʒα È ǿ ÌǕÈǒ not has touched them any man. Those
companions (Hoors) are as if they are ÉÀƁƒÈ έÌ ÈǗÌǒ¦Èʲ© É ÌʴÉNJƁÈǧÌǒ¦Ǚκ ÉǟκǚÈɼÈ rubies and corals.
ί έÈ Ê dž  Æ ÀƁÈ ǛÌ džÈ ¢ ǙÆ È ǛÈ dž
 ¼Æ έÈ α ƅÈ Ƌ ƦÌ Ê ¦   ǙÉ Ê ˾Ɓ ƷÈ È ǻÆ ƇÈ ǚƁ ƷÈ È Ƅ  ³Æ έÉ É dž ³¦
È ƍ
ƍ ÌǗ ƶ É ÊǗ Ʒα È ǿ  ƍ
È ÈǗ ƶÈ   »¦ Æ Èέ ƶα È ¢ »Æ Ìέ ƶÈ   ©¦ Æ έÈ Ʈ Ê ƁÈ NJί ¨ έÈ Ʈ
Ê ƁÈ NJ  ȂÙ Ǜ Ɠ È Ì ǒÈ ¦
È ÈǗǟÊ Ê ǚÌʲÉ® Ǚΰ ÊǖÈʲ Besides these two there are
Two more gardens (62-66): ǙÊ Ù ƋκǛƒƁ
two gardens ǙÊ Ù ƋκǖȇÈǞƝα Éǖ Dark green and ǙÊ Ù ƋƚƁ
È Ƴʙ È Ǿ ǙÊ Ù ǛÌǧÈƾƁÈǗǟÊ Ì ǧÊdž are two springs gushing
forth.
È Ƴ
2ÀÊ ƁÈƋƚƁ ʙ È ǾÆƇƚƁ
È Ƴ ʙ È ǚ  ¿ƁÈǗÌǧÊǞα®Ê¦λ¿ƁÈǞƝα È ǿκ¿ƁÈǞα®Ê¦  2ÀÊ ƁÈƋκ Ǜ ƒÈ
 (Δόϗ΍Ϯϟ΍) 56˰Γέ˴ Ϯ˸ γ
˵ UQA 535 ˰˯ΰΟ
Mention of Heaven fruits and the Hoor/Fair ones (67-77): In
both these gardens ÆÀƁ  κǖÉάÂκ ÆǑƛÌ È ǚκʲÆƇÈǟÊʏƁÈdž date-palm and pomegranates trees. In them
ÆÀƁ
 ƧÈ ƖÊ © È Ǚκ ǟÊ Ì ǧÊdž are good and beautiful ones (Hoors). Ê¿ ƁÈǧƛÊ Ìǒ¦ǣÊdž©
Æ έÙ Ì ǧƚ É αNjκǖÆάǡÌ ƖÉ Fair ones
ί ÙάǡÌ Ư
restrained in the pavilions, reclining ơÇ Ƴ Ì ƚ Ç έÈ Ì džÈάıÙ ÈƾǙÈ Ì ǧ̘ǏÊ ʙ ƋÉǖ on cushions green ÇÃ
É » Ë ÊʮÈNjαƅÈƾʙʲ
ÀÇ ƁƧÈ ƖÊ and carpets beautiful. Blessed is the name of your Lord who is the owner
of Majesty and Honor.
 ÆÀƁƧÈ ƖÊ ǙÆ ƧÈ ƖÈ  Ä ʜ ơÊ ÈNjαƅÈƾ  »É Ê ʬƁÈdžÈά»Æ έÈ Ì džÈά  Æ¿ƁÈǧƚÊ ÆƇÈǗÌǧƚÈ  ©¦ É αNjÈǖƨÈάǡÌ Ư
Æ ÈάǡÌ Ư É αNjÈǖ  ÆÀƁκǖÉάÆƇÈǚƁκǖÉά
*********** ƇƿNJ¦ʴǒ¦¨°ǡƦ***********
(Makki, Verses: 96, Rukoo: 3)
Hazrat Ibn Masood Raz. has narrated that I heard from the Messenger of Allahᕟ
whoever recites Sura Waqia in every night he will not face starvation at any time. Ibn
Katheer has copied this narration from Ibn Asakar.
Scene of the Day of Resurrection (1-6): É ƇÈ ƿÊNJ¦ʴÈ Ìǒ¦ƉÊ È ƿÈNJÈʲ¦È¯Ê¦ When occurs the
Event Æ Ƈ È ƿÊdž¦ʙάÆƇƳ
È Ê džƁƚÈ bringing down and raising up to someone, when Ɓƒʛ Èάµ Ì Ɖ
É ÌάÈǮ¦ Ê ƒʙ Éά¦È¯Ê¦
will be shaken the earth with a shaking, ƁƧʛ È ǻ É˄ƁÈƅƓÊ Ì ǒ¦ Ɖ Ê Ƨʙ ÉƄʙʲ will be crumbled the
mountains with awful crumbling, So they become ƁʛƏÈƅηλǖÅ ȇÈƅÈǞƉ Ì È ǚ˜È È dž dust particles
dispersing.
 Æ Ê džƁƚÈ  »-¸ÌɹÉNJÉʲƽÉ ÈNjÈǿƽÈ È NJÈʲ Ĩ Ĩ
 À‫ل‬ƥË È ǻƥʚ È ƅÉǿƥʙ ÉƄ  À‫«ل‬Ë Èά«ʚ έÈ É ǿ«ʙ Éά  ƽÆ Ê dž¦ÈάxƱ
¼‫ل‬ªƁÈƏÊƅÌǚʦƍ ʚ È ƅÌǛÈǿƍ ʙ È ƅÌǚʦ  Æ ƁÈƅÌǞ颮 ƁÈƅÈǞ
Three categories of men as per their deeds (7-16): And you will
become Å ƇÈ Ə̈́ÈǽƁƒή ¦Èʲ̱ȦÌǕÉƋΰǛÉ˨Âʙ three kinds.ȷÊƇÈǛÈǗÌǧÈǗÌǒ¦ ÉƃƗÙ Ʈ
Ì È ƁÈdž companions of the right and what
a most unfortunate ȷÊƇÈǗÈŭƫÌ ÈǗÌǒ¦ ÉƃƗÙ Ʈ Ì È ¦Èʲ who are the companions of the left? And the
foremost are the foremost. ǙÈ Ì ǧÊǒʙʲÈǮ¦ Ì ǙÈ ÊιǖÆƇʙǓÉƎ A big company of the former people will
be Ç Ƈ È ǚʴÌ Ʋ
É Ì˕κǖÇ°έÉ ƦÉ ıÙ Èƾ on decorated thrones.
 µ‫ل‬ǙƲÌ È ˘ǙÉ ƳÊ È ǿǙÈ ƲÈ È ˘  É Ƈ ÈǗÈŭƫÌ ÈǗÌǒȦxÉ ƇÈǛÈǗÌǧÈǗÌǒȦ
 (Δόϗ΍Ϯϟ΍) 56˰Γέ˴ Ϯ˸ γ
˵ UQA 536 ˰˯ΰΟ
Rewards for the foremost/former people (17-26): Will circulate
Ì
among them ÈÀ ÌʲƝÉ ʙ ǓƛÈ λǖÆÀ¦ƝÈ ÌǒÊʲ boys immortal ljÈ Ì ǦÊʬƁÈƄȦκʲ§¦ Ç ʴÈ ͽÈƁÊ Ƅ with vessels and jugs ǙÌ Êιǖ²Ç Ì ʾÈ ÂÈ
È É ǿǮʙ Not they will get headache – ÈÀ ʴÌ É džÊʱΰǛÉǿǮÈ ÈʲNot they will get intoxicated,
ǙÇ Ì ǧÊƿκǖ , ƁÈǟÌǛÈƾÈÀʴÌ ÉƾƝʙ Ư
and fruits ÈÀ ÌʲέÉ ʙ ǧƛÈ È ƋÈǿƁκǗÊιǖÇƇÈǟÊʏƁÈdžÈʲ of what they select, and the fair ones (Hoors) like Ê˄ƁÈƏÌǖÈɼÈ
ÀÊ ʴÌ É ǛǏÌ ÈǗÌǒ¦ͅÉǒÌ˂ʚǓǒ¦ pearls well-protected. There they will not hear ƁÅǗÌǧÊƎÌƁÈǼ ǮÈ κʲ¦ʴÅ Ì ǃÈǒ vain talk
and not sinful (speech).
 ¸‫ل‬ɸʙʧƯ É  ǙÆ Ì ǧÊƿÈǖ  ²Æ ÌʲŹÉ Éʎ²ί Ì ŷÈǎ  ljÉ Ì ̀ÊʬƁÈƄÈ¢ljÆ Ì ǦÊʮαƄʤ  §¦
È É ǿȸËÊʧƮ Æ ʴÈ ÌǎÈ¢§
Æ ʴÌ Éǎ  ÆÀ¦ƝÈ ÌǒÊʲƝÆ ÈǒÈʲ
ÆǕÌǧÊƎÌŷÈƊ  À‫ل‬ǡÌǃÈǒǡÉǃÌǓÈǿƁÈǃÈǒ  À‫ل‬Ǚι ÈʎǙλ ǏÉ È ǿǙκ Èǎ  ®‫ل‬έÉ ʙ ǧƛÈ È ƋÈǿέÈ ʙ ǧƛÈ ÈƊ  »ÌʱÈǾ»É ÈʱΰǛÉǿ»È ÊʱÉǚ
Rewards to the Companions of the Right (27-40): Ç® ʴÌ ƳÉ ƛÌ κǖ Ç °Ɲα ƦÊ  ǣÌ Ê dž
Among lote trees thornless Ç® ʴÌ Ƴ É ΰ ǛκǖƕÇ Ì ǓƶÈ ʙʲĨ and banana trees layered Ç® ÌʲƝÉ ÌǗκǖË ǑÇ ƺÊ ʙ ʲ, Ç ȇÈǖʙʲ
§Ç ʴÌ ǏÉ ƧÌ κǖ and water poured forth Ç ƇÈƾʴÌ É ǛÌǗÈǖǮÈ κʲÇƇÈƾʴÌ ƷÉ αNjÈǖǮʙ well Ç ƇÈƾÌʴÉdžÌʮκǖ³Ç έÉ É džʙʲ, Å  ȇƫÈ ΰ ǚʦǙκ ÉǟÙǚÌƁƫÈ ΰ ǚȦŵɵκ Ê ¦ were
¦Åά˜È αƄȦǙκ ÉǟÙǛÌǓÈƿƓ
È È dž And We have made them virgin ƁÅƄ¦έÈ ÌƊȦƁÅƄέÉ Éƾ Devoted well matched.
  ƝƳÌ È ǾƝÉ Ƴ È È ǚ  ¬
Ê ΰ ǛÈǿƝÈ Ƴ Æ Ì ɹÉǓƶ
É ƕί Ì ǓƶÈ  ƝƳ È ƝÉ Ƴ
Ì ƚ Ê ƛÌ È ǿƝÈ Ƴ
È ƚÈ  ÆάƝÈ ƦÊ ίάƝα ƦÊ
§¦ Æ έÈ ÌƊÈ¢§
Æ ÌʮÊƊ  § Æ έÉ Éƾ§ Æ έÈ Èƾ  Æά˜È α ƄÈ¢έÆ ǏÊÌ Ƅ  ³Æ έÉ É dž³¦
ί έÈ Ê dž  ƃǏÌ ƦÈ  ÉƃǏÉ ƧÌ È ǿ ÈƃǏÈ ƦÈ
Punishment to the Companions of the left (41-51): And the
Companions of the left are ǕÇ Ì ǧǗÊ ƖÈ κ ˘Ç¿ǡÌ ÉǗƦÈ ÌǣÊdž in scorching fire and scalding water and
Ê É ǿ¦ʴÌ É ǚʾÈ ÂÈ They were persisting
in Ç¿ ǡÌ ÉǗƗÌ κ ǿǙÌ ÊιǖË ǑÇ Êƺʙʲ a shade of black smoke. ǕÇ Ì ǦÊʮÈʎǮÈ κʲÇ®ÊʬƁÈǻǮʙ T ÈÀ Ìʲέʚ Ư
ǕÊ Ì ǧƻÊ È ƿÌǒ¦ƍ Ê Ìǒ¦ǣÈǓÈƾ in the sins the great.
Ê ΰ ǛƗ
Æ È ǛƖÌ È ¢ƍ
 ªƁ Æ ΰ ǛƖÊ  ÉǕÌǧÊǖƁƗÈǿÆ¿ǡÌ ÉǗƗÌ È Ǧ Æ˄ǯÈ ƺÊ ʜ Ǒ ƺÊ  ÉǕÊ˾ƁÈǗƦÈ ί¿ǡÌ ÉǗƦÈ
 (Δόϗ΍Ϯϟ΍) 56˰Γέ˴ Ϯ˸ γ
˵ UQA 537 ˰˯ΰΟ
Punishment of the Companions of the left (52-56): Will surely eat
from Ç¿ ǡÌ ʚ NJÈʯǙΰ ÊιǖơÇ Ɠ È Ǚΰ ÊǖÈÀʴÌ É ˛Ê ǴÈ the tree of zaqqum ÈÀ ʴÌ ƷÉ É ƅÌǒ¦ƁÈǟÌǛÊǖ ÈÀʴÌ É ŭÊǒƁÈǗÈdž then will fill with it
È ƪ
the bellies and will drink ǕÊ Ì ǧǟÊ Ìǒ¦§ É ÈÀʴÌ ÉƄʮÊ ƫÙ È dž as drinking of the thirsty camels. This ¦ƟÈ ÙǞ
È έÌ ƪ
ËÊ È¿ǡÌ È ǿÌǕÉǟÉǒÉʱÉǚ is their hospitality on the Day f Judgment.
ǙÊ Ì ǦƝǒ¦
È È È È ƪÌ È ¢έÆ Ɠ
Æ˄¦Èʱΰǚ¢ƾÉʱÉǚ  ÆǕÌǧÊǞÆǕÌǧÈǞ¢  »‫ل‬ǫÌ ÈǖŹÈǓÌǗÈǿǫÈ Èǖ  +Æά ƁƓ È ƪÈ
Examples of creation to the disbelievers (57-62): ÈÀ ʴÌ É ǛÌǗÉǼƁκǖÌǕÉƋÌǦÈ έÈ È džȦ Do
you see what you emit? © È ÌʴÈǗÌǒ¦ÉǕǏÉ È ǛÌǧÈǻƁÈǚÌʬƝʙ È NJǙÉ ƗÌ È ǚWe have decreed – the death, ȾƝËÊ È ƅλǾÌÀȦıʝ Èƾ
ÌǕ Ǐ É ÈǒƁÈƏÌǖȦ We will change your likeness(es).
È
¸‫ل‬ɾƝËÊ È ƅÉǿȾƝʙ ÈƄ  ¸‫ل‬ÉάƝËÊ ÈNjÉǿÈάƝʙ È NJ  ¢‫ ل‬ƁÈǛÌǖʤǥÌ Ê ǛÌǗÉǿȂÙǛÌǖ¢
Changes the crops in debris if Allah wills (63-67): ÈÀ ʴÌ É ƎέÉ ƗÌ È ǼƁκǖÌǕÉƋÌǦÈ έÈ È džȦ Do
you see what you sow? Is it you who causes it to grow ɺ ǝÈ ǚʴÌ ÉƾÈάƣÌ È ǼÌǕÉƋΰǚÈ¦È or are We the
grower? If We willed ƁÅǖƁƷÈ Ɩ É É ǝÙǛÌǓÈƿƓÈ ÈǒÉ ʸȇƫÈ È Ǿ ǡÌ Èǒ We would surely make it debris, ÌǕÉƋÌǓƻÈ È dž
ÈÀ ʴÌ ÉǟǏʙ ÈLJÈƊ then you would remain wondering, ÈÀ ʴÌ ÉǖέÈ Ì ǃÉǗÈǒƁκǚʦ Indeed, we surely are laden
with debt.
ÈÀʴÌ ÉǖÈψÌǃÉǖÆ¿έÈ Ì ǃÉǖ  ®‫ل‬ÉǝǏʙ ÈLJÈƋÈǿÈǝǏʙ ÈLJÈƊ  Æ¿ƁƷÈ ƖÉ  ¸ÌάȱɸÈάƣÌ È ǿȸÈάȱ  ªέÌ ƖÈ ª É έÉ ƗÌ È ǿª È έÈ ƖÈ
Make the water salty if Allah wills (68-74): The water you drink ÌǕÉƋΰǚȦÈ
ÀÊ ÌʱÉǗÌǒ¦ǙÈ ÊǖÉÁʴÌ ÉǗÉƋÌǒÈʱΰǚȦ Is it you who send it down from the rain clouds? ƁƒƁ Å ƒÈ É ¦ÉǝÙǛÌǓÈƿƒ
È É ʸȇƫÈ È ǾǡÌ Èǒ We
could make it salty. ÈÀÌʲÉάǡÌ É ǼÌǣÊƋʙǒ¦ÈάƁκǛǒ¦ÉǕÉƋÌǦÈ έÈ È džȦ The Fire with which you ignite ŵÈǟÈƊέÈ Ɠ È ƪÈ ÌǕÉƊÌƁƫÈ ΰ ǚȦÌǕÉƋΰǚȦÈ
or We are the producers of that tree. We Å ¨έÈ ÊʏƟÌ È ǼƁÈǟÙǛÌǓÈƿƒÈ ǙÉ ƗÌ È ǚhave made it a reminder
ǙÈ Ì ǦÊʴαNjÉǗÌǓÊËǒƁÅƾƁÈƋÈǖʙʲ a provision for the wayfarers in the desert.
ǙÈ Ì ǦÊʴαNjÉǖǡÇ αNjÉǖ  ¢‫¦ ل‬έÈ Ì ǦʤÄ Ì Ê °ǡÌ É ǿÃÙάÂÌ È ¢  ːÆ ƁƒÈ É ¢  À‫«ل‬ÌɹƒÉ É ¢«ʚ ŹÉ È ǿ«ʙ È ¢  ÆÀÌʱÉǖ
Mention of the Magnificent Qur’an (75-76): Allah swears ƽÊ Ê NJʴÙ ÈǗÊǻÉǕƧÊ α NJɦǩÈ È dž
É λ Ǜǒ¦ by setting of the stars…
Ê¿ ǡÌ Ɠ
ƽÉ Ê NJ¦ʴÈ ÈǖƽÆ Ê NJʴÌ Èǖ
 (ΪϳΪΤϟ΍) 57˰Γέ˴ Ϯ˸ γ
˵ UQA 538 ˰˯ΰΟ
Mention of the Magnificent Qur’an (77-82): ÀÇ ʴÌ É ǛǏÌ κǖƃÇ Ù ƋÊʎÌǣÊdž In a Book
well-guarded, ÈÀ ÌʲέÉ ʙǟƷÈ ÉǗÌǒ¦Ǯʙ Ê ¦ɺǝƧʚ ÈǗÈǿǮʙ touch it – the purified, ÈÀʴÌ É ǛÊǞƝα λǖÌǕÉƋΰǚȦƍ Ê Ì ǦƝÊ ƗÈ Ìǒ¦¦ƟÈ ÙǟÊƅÈdžȦ Then is
it to this – are indifferent? And you make your provision that you will deny.
È
¢‫ل‬ǙÉ ÊǞƝα É ǿǙÈ ÈǞα®¢  ÈÀÌʲέÉ ʙǟƷÈ ÉǖέÆ ʙǟƷÈ Éǖ
State of death time (83-87): È ¿ǡÌ ÉNjÌǓƗÉ Ì ǒ¦ƉÊ È ǃÈǓÈǻ¦È¯Ê¦ǨÈ ʴÌ È ǓÈdž It reaches the throat and you
at that time look on, ǙÈ Ì ǧÊǛÌǦƝÊ ÈǖέÈ Ì ǧÈǂÌǕÉƋΰǛÉʎΰÀʦǨÈ ʴÌ È ǓÈdž you are not to be recompensed.
ÈÀʴÌ É ǛÌǦƝÊ ÈǖǙÆ Ì ǦƝÊ Èǖ  ¹ÌɹÉǓÉǻÉǁÉǓαƅÈǿÈǁÈǓÈƄ
If the deceased is among those brought near or the
companions of the Right? (88-91): ǙÈ Ì ǧÊƄέʙ ÈNjÉǗÌǒ¦ǙÈ ÊǖÈÀɼ
È ÌÀʦŵκǖÈƁÈdž he was of those
brought near ÆÀƁ Æ Ì ɷέÈ È dž then (for him) rest and bounty, then peace is for you.
 ƗÈ Ì ǦÈάÂκ ¬
If the deceased is among the deniers? (92-96): ǕÇ Ì ǧǗÊ Ɩ È ǙÌ Êιǖ ƾÉʱÉǛÈdž Then
hospitality of the scalding water ǕÇ Ì ǧƗ È É ƇÈǧÊǓƯ
Ê ƒ Ì ÈƊʙʲ and burning in Hell fire.
Ì È ǼǥËÊǓƯ
 ¸‫ل‬ƇÈǧÊǓƯ È É ǿıʞ Ʈ
È
*********** ƝǦƝƗǒ¦¨°ǡƦ***********
(Madni, Verses: 19, Rukoo: 4)
Hazrat Irbaz Bin Sariya Raz. narrates that the Messenger of Allah ᕟ used to recite
these Musabbahat (Hadeed, Hashr, Juma & Taghabun) before going to bed.
(Thirmidhi, Nasasi Abu Dawood)
Glorification of Allah and His Domain (1-2): µ  Ê ÌάÈǮ¦Ì Èʲ © ʙ Ê džƁÈǖÊ ŬÊ ƕÈ ʙ ƅƦÈ
Ê ÙʴÙǗƧǒ¦ǣ
É Ì ǧǗÊ É ǦÈʲǣȐ ƗÌ É Ǧ He gives life and causes death.
Glorifies to Allah Ɖ
Allah is the First and the Last, the Apparent and the
Unapparent (3): ǙÉ ÊƶƁÈƅÌǒ¦ÈʲέÉ ÊǞƁƻǒ¦
ʙ Èʲ and the apparent and the unapparent. 

ǙÆ ƶÊ ƁÈƄ;έÆ ÊǞƁƺÈ
 (ΪϳΪΤϟ΍) 57˰Γέ˴ Ϯ˸ γ
˵ UQA 539 ˰˯ΰΟ
Creation in six days/periods (4): He is the one who created the heavens
and the earth Ç¿ ƁʙǦȦÊƇʙƋƦÊ ÌǣÊdž in six periods (days) then ³  Ê έÌ È ƿÌǒ¦ǣÈǓÈƾÃʴÙ È ƋƦÌ ¦κǕÉƎ He rose over the
throne. He knows what µ Ì Ê džƑÉ ÊǓÈǿƁÈǖ penetrates into the earth, ƁÈǟÌǧÊdž«É έÉ Ì ƿÈǿƁÈǖÈʲ and
 Ê ÌάÈǮ¦ǣ
what ascends therein.
È
«ÌɷέÉ Éƾ«É έÉ Ì ƿÈǿ«È ʈÈƾ  µ‫«ل‬ÌɹÉǒÉʲƑÉ ÊǓÈǿƑÈ ÈǒÈʲ  Æ¿ƁʙǦ¢Æ¿ǡÌ È Ǧ
All-Knower of the heart-secrets (5-6): And to Allah ÉάǡÌ ÉǖÉǮ¦ Ì ƽÉ ƒÈ έÌ É ǼÊŬ¦ǣÈǒʦÈʲ will
be returned the matters, Ê °ƁÈǟκǛǒ¦ǣÊdžÈǑÌǧʙǒ¦ƑÉ Ê ǒʴÌ É Ǧ He merges the day…, ǑÊ Ì ǧʙǒ¦ǣÊdžÈάƁÈǟκǛǒ¦ƑÉ Ê ǒʴÌ É ǦÈʲ He is
All-Knower of what is in in the breasts.
È
¢‫ل‬ːǯÈ Ì ǦʤƑÉ Ê ǒʴÌ É ǿƑÈ ÈǒÌʲ¢  µ‫¸ل‬ÌɹƒÉ ÉάƽÉ ƒÈ έÌ É ǿƽÈ ƒÊ Éά
Great reward for spending (7-8): ¦ʴÌ ÉNjÊLJΰǚȦÈʲ He Ê ǝÌ ǧÊdžǙÈ Ì ǧÊLJÈǓƛÌ È ƋƧÌ λǖÌǕǏÉ È ǓÈƿƒƁ È κǗÊǖ made you
trustees, ÌǕ ǏÊÉ ËƄέÈ Ê ǻ¦ʴÌ É ǛÊǖÌ˂ÉƋÊǒwhile the Messenger calls you ÌǕ Ǐ É È NJƁÈƏÌǧÊǖƟÈ ƚÈ È ¦Ɲα È NJÈʲ that you believe
in your Lord.
È
ǙÈ Ì ǧÊLJÈǓƛÌ È ƋƧÌ ÉǖÈÀʴÌ ÉLJÈǓƛÌ È ƋƧÌ ÉǖDžÆ È ǓƛÌ È ƋƧÌ Éǖ  ¢‫ل‬ljÉ ÊLJΰǛÉǿljÈ ÈLJΰǚ¢
From darkness to light (9): He is the one who Ɖ Ê ÙǗÉǓƻǒ¦
ʚ ǙÈ ÊιǖÌǕǏ É ƒÈ ˓ƛÌ É ǧÊËǒ sends down
Ê
upon His slave so that He may bring you out from the darkness °ǡÌ λ Ǜǒ¦ǣÈǒʦ into the
light. And Allah ÆǕ Ì ǧƖÊ ʙά»Æ ÌʲÉ έÈ ÈǒÌǕǏÊÉ ǻÈŬ¦κÀʦÈʲ to you is the Most Kind, the Most Merciful.
Superiority of those who fight for Allah and spent before the
victory of Makkah (10): ÌǕ ǏÉ ΰ ǛÊǖÃÌ ÊʴÈƋƧÌ È ǿǮÈ Not are equal among you those who
È ɻ ǒʲɦ. ȂÙǛƧÌ ƗÉ Ìǒ¦Éδ¦ƝÈ Èƾʙʲ͈ʛ É ÂÈ To all, Allah has
ƕÊ Ì ƋÈLJÌǒ¦ǑÊ α ƅÈNJǙΰ ÊǖljÈ ÈLJΰǚȦǙÌ κǖ spent – and fought Å Ƈ ƒÈ ÈάÈ®ÉǕƻÈ ÌƾȦǍ̗
promised the best.
µ‫ل‬ƝÌƾÈʲƝÉ ÊƿÈǿƝÈ ÈƾÈʲ
 (ΪϳΪΤϟ΍) 57˰Γέ˴ Ϯ˸ γ
˵ UQA 540 ˰˯ΰΟ
Light before the believers and on their right (11-12): µÉ Ê˓αNjÉǿÃÌ ƟÊ ʙǒ¦¦È¯Ǚΰ Èǖ
ÈŬ  ¦ Who is the one who ƁÅǛƧÈ ƖÈ ƁƲ Å έÌ È NJ will loan – ȏ ǝÈǒȏǝÈLJÊƿƳ
Ù É ǧÈdž so He will multiply it. You will
see the believers ÌǕ ÉǞÉάǡÌ É Ǿ ȂÙƿƧÌ È Ǧ running their light ÌǕ ǟÊ Ê ǚƁÈǗÌǦÈƁÊ ƄÂÈ  ÌǕǟÊ Ì ǦƝÊ Ì ǦȦ ǙÈ Ì ǧÈƄ before them,
É έÙ ƫÌ ÉƄ Glad tidings for you this Day, ÉǕ Ì ǧƻÊ È ƿÌǒ¦ɱǡÌ ÈLJÌǒ¦ǡÈ ÉǞǍ
È¿ ǡÌ È ǧÌǒ¦ÉǕǏ̀ È Ê ǒÙ¯ is the success the great.

 »‫ل‬ǥÌƿƦÈ ȂÙƿƧÌ È ǿȂÙƿƦÈ  ¬‫ل‬DžÉ ƾÊ ƁƳ È É ǿDžÈ ÈƾƁƲ

È  ¢‫ل‬µ È έÈ α NJÈ¢
É Ê˓αNjÉǿµ
Hypocrite’s request to the Believers (13): On that Day, the hypocrites
will say ÌǕ É˳Ê°ǡÌ λ ǾǙÌ ÊǖƥÊÌ ƅÈƋαNjÈǾƁÈǚÌʲέÉ ƻÉ ΰ ǚ¦ wait for us so that we may acquire of your light. It will
be said; Go back ¦ÅάǡÌ É Ǿ¦ʴÌ ƧÉ ǗÊ È ƋÌǒƁÈdž and seek light. Ç °ǡÌ ƧÊÉ ǻΰǕÉǟÈǛÌǧÈǻ§ É È dž Then will be put up – a
È ÊʮƳ
wall.
È
Æά¦ʴÈ ƦÌ ¢ÆάǡÌ ƦÉ  ­‫ل‬ƥÉ ǗÊ È ƋÌǓÈǿƥÈ ÈǗÈƋÌǒʦ  ­‫ل‬ƥÊÉ ƅÈƋαNjÈǿƥÈ È ƅÈƋαNJʦ
Believer’s reply (14-15): ÌǕ ǏÉ ƧÈ ÉLJΰǚȦÌǕÉƋΰǛÈƋÈdžÌǕǏÉ κ ǛǏÊ ̓ÂÈ led to temptation yourselves
Ì ʙƄέÈ ÈƊÈʲ you awaited and you doubted.ǣʚ Ê ǚƁÈǖÈǮ¦
ÌǕ É ƋαƅÈƊÌά¦Èʲ ÌǕÉƋƯ Ì ÉǕǏ É ÌƊέʙ È ǂÈʲ deceived you the
wishful ÉάÂÌ έÉ È ǃÌǒ¦ÊŬƁÊ ǻΰǕÉǎέʙ È ǂÈʲ thinking Æ ƇÈ ǦƝα Ê džÌǕǏÉ ΰ ǛÊǖƟÉ ƚÈ ÌΈÉǿǮÈ will not be taken – any ransom.
É È Ɗ έÌ È ǿ  §Ɓ
 ­ ‫§ ل‬ƁÈ ǧÊ ƊÌ ʬÊ ¦ §Ɓ È È ƊÌ ʬÊ ¦  ®‫  ل‬ƭ È ʙ Ƅ έÈ È Ɗ
É ʙ Ƅ έÈ È ƋÈ ǿ ƭ
Warning to the believers (16-17): ¦;ÉǛǖÈ ʖǙÈ Ì ǦƟÊ ʙ ǓÊǒÀÊ Ì ƁÈǿÌǕÈǒȦ Has not come the time
for those who believed that Ê Ŭ  ¦ơÊ Ì˩ƟÊ Ê ǒÌǕÉǟÉƄʴÌ É ǓÉNJƽÈ ƫÈ ƛÌ È ǼΰÀȦ become humble their hearts È˄ƁƷÈ È dž
Ì ÉǕǟÌǧÈǓÈƾ and was prolonged for them the term ÌǕ ÉǟÉƄʴÌ É ǓÉNJ Ɖ
ƝÉ ÈǖÈǮ¦ Ì ƧÈ ÈNjÈdž so hardened their
Ê
hearts Ɖ Ê Ù ǦǴ¦ É ÈǒƁκǛʙǧÈǻƝα È NJ We have made clear to you the Signs ÈÀ ÌʴÉǓÊNjÌƿÈǼÌǕǏÉ ʙ ǓÈƿÈǒ so that you
Ì ÉǕǏ
may understand.
 À‫¨ل‬ÈʲƁƧÈ È NJǡÌ ƧÉ αNjÈǿƁƧÈ È NJ  À‫¾ل‬ʴÌ ƶ É É¾ʴÌ ƷÉ È ǿÈ˄ƁƶÈ
 (ΪϳΪΤϟ΍) 57˰Γέ˴ Ϯ˸ γ
˵ UQA 541 ˰˯ΰΟ
Ê Ù NJƝËÊ Ư
Best reward to those who lend to Allah (18-19): Ɖ ʙ ÉǗÌǒ¦ÈʲǙÈ Ì ǧÊNJƝËÊ Ư
ʙ ÉǗÌǒ¦κÀʦ
Indeed the men who give charity, ƁÅǛƧÈ ƖÈ ƁƲ Å έÌ È NJÈŬ¦¦ʴƲ
É έÈ α NJȦÈʲ and the martyrs, ÌǕ ÉǟÈǒDžÉ È ƿƳ Ù ʚ Ǧ for them
is ÆǕ Ì ǦÊʮÈʎέί ƒα È ¦ÌǕÉǟÈǒÈʲ their reward and their light are with their Lord. ŵÈǛÊƋÙǦȉÊ ǻ¦ÌʴÉƄƟʙ ÈʉÂÈ ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙǒ¦Èʲ And
those who disbelieved ǕÊ Ì ǧƗ È Ìǒ¦ ÉƃƗÙ Ʈ
Ê Ɠ Ì È ¦Ǎ̗
È ɻ ǒʲɦ are the companions of Hellfire.
ʙ ÉǖÈÀʴÌ É NJƝÊ Ư
ǙÈ Ì ǧÊNJƝʙ Ư ʙ Éǖ¼Æ ƝËÊ Ư
ʙ Éǖ
The life of the world is a fraud/play and amusement (20):ÆƇÈǛÌǦÊʯÂʙ
É È ǛÌǧÈǻơʶ ƚƁ
ÌǕ Ǐ Ì Ê džέί É Ǝ˜È ÈƊÈʲ competition in increase ƍ
É ÈLJÈƊʙʲ boasting – Êͧ ǮÈ ÌʲÈǮ¦Ì È ʲÊ˄¦ÈʴÌǖÈǮ¦ǣ Ç Ì ǧÈǂǑÊ È ƏÈǗÈǎ, ÈάƁʙLJǏÉ Ìǒ¦ ÈƃƓ
È ÌƾȦ
ȏ ǝÉƊƁÈƅÈǚ pleases the tillers its growth, Ƒ É Ì ǧǟÊ È ǿκǕÉƎ it dries – ¦έʛ ÈLJƯ
Ì ÉǖÉǝ̀έÙ È ƋÈdž turning yellow becomes
debris.
 ª Æ Ì ǧÈǂ  ¬‫ل‬έÉ È Ǝ˜È È ƋÈǿέÈ È Ǝ˜È ÈƊ  ¬‫ل‬έÉ ƚƁ
Æ ʴÌ É ǧÉǂƍ È ÈLJÈƋÈǿέÈ ƚƁ
È ÈLJÈƊ
Ì Ê ¦έʚ ÈLJƯ
 ά¦έÈ ÊLJƮ Ì È ǿέʙ ÈLJƮ
Ì Ê ¦  µ‫ل‬ƑÌǧÈǞƑÉ Ì ǧǟÊ È ǿːÈ ƁÈǞ  ÆάƁʙLJÉʎέί Ê džɼÈ  ¢‫ ل‬ÉƃƓÊ Ì ƿÉǿ ÈƃƓ È ÌƾÈ¢
The bounty of Allah is for the Believers (21): ÌǕ Ǐ É ÊËƄʙάǙÌ ÊιǖǨέÈ Ê LJÌǃÈǖİÙ Ê ¦¦;ÉNjÊ ƄƁƦÈ Race
to the forgiveness and towards Ç Ƈκ ǛƒÈ È ˘ paradise, whose width is µ  Ê ÌάÈǮ¦Ì Èʲ ʸÊ ȇÈǗƧǒ¦
ʙ µÊ έÌ È ƿÈǎ like
the width of the heavens and the earth, É ʸ ȇƫÈ κ ǿ ǙÌ Èǖ Ê ǝÌǧÊƊÌ˂ÉǦ He gives it to whom He
wills.
É ˓Ê Ì ƿÈǿµ
 µέÌ Èƾµ È έÈ Èƾ  ­‫ل‬ljÊÉ ƄƁƧÈ É ǿljÈ ÈƄƁƦÈ

Do not grieve on loss – it is all decreed before (22-23): Any

disaster occurs on the earth or affects your life is already decreed ƁÈǞȦέÈ α ƅκǾÌÀȦǑÊ α ƅÈNJǙΰ ιǖÊ
before that We bring it into existence.ÌǕ Ǐ É ÈƊƁÈdžƁÈǖ ı È Ì ǧǏÈ ÊËǒ so that you may not
Ù Èƾ¦ʴÌ ƦÈ Ì ƁÈǼǯ
É ÙƊʖŵÈǗÊǻ¦ÌʴƖÉ έÈ ÌLJÈǼǮÈ Èʲ over what has escaped you.
grieve ÌǕ Ǐ́
À‫©ل‬ʴÌ È dž© È È dž  ²‫ل‬ǣƦÅ È ¢ȂƦÙ Ì ŷÈǿǥÈ ƦÊ È ¢  »‫ ل‬έÌ È ǻÉ¢έÈ α ƅÈǿÈ¢έÈ ÈƄ
É ʴÌ ÉLJÈǿ©Ɓ

Do not grieve on loss – it is all decreed before (23-24): Allah does

not love Ê °ǡÌ ƛÉ È džβ˄ƁÈƋƛÌ Éǖʙɽ Ê É ǿǮÈ every self-deluded boaster. ÈÀ ʴÌ É ǓƛÈ α ƅÈǿǙÈ Ì ǦƟÊ ʙǒʼ Those who are
É ʚƃƗ
stingy they enjoin on the people - with stinginess.
ǑƛÌ É ǻÉǑƛÉ α ƅÈǿÈǑƛÉ ÈƄ  έÆ ƛÉ É džίά ǡÌ ƛÉ È dž  ǙÈ Ì ǧÊǒƁÈƋƛÌ ÉǖÈÀʴÌ ÉǒƁÈƋƛÌ ÉǖÇ˄ƁÈƋƛÌ Éǖ
 (ΪϳΪΤϟ΍) 57˰Γέ˴ Ϯ˸ γ
˵ UQA 542 ˰˯ΰΟ
Benefits in Iron for the people (25):ƝÈ Ì ǦƝÊ ƗÈ Ì ǒ¦ƁÈǛÌǒÈʱΰǚȦÈʲ and We sent down the
È ²ί Ì ƁÈǻÊǝÌǧÊdž is power mighty and ²Ɓ
iron wherein ƝÆ Ì ǦƝÊ ƪ  Ê κ ǛǓÊǒÉƽÊdžƁÈǛÈǖʙʲ benefits for the people.
Ì È
So that Allah may make evident ƃ Ê Ì ǧÈǃǒƁÊ ǻ ȏ ǝǓƦÉ ÉάÂÈ  ȏ ÁέÉ Ư
É ΰ Ǜκǿ ǙÌ Èǖ who helps Him and His
Messenger.
Ì
²Æ ÌʲŹÉ É ǻ²Æ ŷÈƄ  ƝÉ Ê ˾¦ƝÈ ƖÈ ƝÆ Ì ǦƝÊ ƖÈ
The Book and the Prophecy to Noh, Ibrahim, and Children of
Ibrahim and to Isa (26): We sent Noh and Ibrahim as our Messengers ƁÈǛÌǓÈƿƒÈ È ˘
ƁÈǗǟÊ Ê ƋʙǦÊ˰ɯ ǣÌ Ê dž and We placed ÈƃÙƋǏÊ Ìǒ¦Èʲ È ¨ʴʙ É ƅλǛǒ¦ in their offspring Prophecy. ƝÇ È ƋÌǟλǖ ÌǕÉǟÌǛÊǗÈdž and
among them some are guided ones ÈÀ ʴÌ ÉNjƧÊ Ù džÌǕÉǟÌǛÊιǖέÆ Ì ǧÊƏÈʉÂÈ .
Monasticism is an innovation (27):ƁÈǛÊǓƦÉ έÉ Ê ǻΰǕÊǞÊʬƁÈƎʖıʝ ÈƾƁÈǛÌǧʙLJÈNJκǕÉƎ We sent on their
footsteps our Messengers and placed in the hearts of their followers Å ƇÈ džÌ ¦È ά
Å Ƈ ÈǗ ƖÌ È ά Âʙ Compassion and Mercy butƁÈǞʴÌ ÉƾƝÈ È ƋαƄʼÈƇʙǧÊǚƁÈƅÌǞÈάÂÈ Monasticism (isolation from
world) they invented themselves seeking the pleasure of Allah ljʙ ƖÈ ƁÈǞʴÌ ÈƾÈάƁÈǗÈdž
ƁÈǟÊƋÈǦƁÈƾÊʬ but not they observed it with right observance.
Ì É ÌÈ È È
 »‫ ل‬ƇÈ ǦƁÈƾÊ ʬȂÙƾ ÌέÈ ǿ ȂÙƾÈ ά  ­‫ ل‬É ¸Ê ʧÈ Ƌα ƅÈ ǿÈ ¸È ʧÈ Ƌα ƄÊ ¦  ½‫ ل‬ƇÈ dž ¢È ά »ͻ Ì ÊËLJÈ NjÉ ǿȂʞ LJÈ NJ
έ ǿ  »ͻ ά  ¸‫ ل‬ƇÈ ǧÊ LJα NjÈ Ǽ ǥ
Mercy of Allah is in two parts, Light and the forgiveness (28-29):
Fear Allah and believe in His Messenger Ȑ ǝ Ê ƋÈǗƖÌ ʙά ǙÌ Êǖ ǙÊ Ì ǧÈǓÌLJÊʎ ÌǕǏÉ Ê ƊÌ˂ÉǦ He will give you
double portion of His Mercy ¦ÅάǡÌ É ǾÌǕǏÉ ʙǒÌǑÈƿƓ
α È ǦÈʲ a light and Ȑ ǝ Ê ǻÈÀʴÌ ƫÉ ÌǗÈƊ you will walk with
it so that the People of the Book may knowÇ ǣÌ ƪ È ıÙ ÈƾÈÀÌʲÉάƝÊ αNjÈǿǮʙ È ¦ not that they have
power over anything Ê Ŭ Ì È džǙΰ Êιǖ from the Bounty of Allah.
 ¦ǑÊ Ƴ
 ¨ÈάƝα É NJÉάƝÊ αNjÈǿÈάƝÈ È NJ  µ‫ل‬ǥƫÌ ÈǖǥÌ ƫÊ ǗÌ È ǿȂƫÙ ǖÈ  2ǙÊ Ì ǧÈǓÌLJÊʎǑÌLJÊǎ
(ΔϟΩΎΠϤϟ΍) 58˰Γέ˴ Ϯ˸ γ
˵ UQA 543 ˰˯ΰΟ
***********Ƈǒ®ƁƓǗǒ¦¨°ǡƦ***********
(Madni, Verses: 22, Rukoo: 3)
The incident of Khaula Bint Malik and Aus bin Samet is related in the beginning of this
Surah. Aus Bin Samet pronounced Zihar from Khalua which was treated as Divorce
in the age of ignorance. Khaula Bin Malik was much concerned with this and
approached to Prophet ᕟ with this problem.
Zihar and its ruling (1-4): Allah said that Indeed Allah has heard the
speech of this lady who ƁÈǟÊƒÌ˘È± ǣÌ Ê dž Ǎ È ÉǒÊ®ƁƓ È ÉƊ disputes with you concerning her
husband, Ê Ŭ  ¦ǣÈǒʦʻǣǏÊ È ƋƫÌ ÈƊÈʲ she was complaining about her husband ƁÈǗÉ˳ÈάÂÉ ƁƗÈ È Ǽ ƽÉ ÈǗƧÌ È ǿÉ δ¦Èʲ
and Allah was hearing the dialogue of both of you and Allah is All-Hearer. ǙÈ Ì ǦƟÊ ʙǒȦ
ÌǕ ǏÉ ΰ ǛÊǖÈÀÌʲέÉ ǟÊ ƻÙ É Ǧ those who pronounce Zihar ÌǕ ǟÊ Ê ˾ȇƧÈ Ê ι ǾǙÌ Êιǖ from their wives then their wives
will not become their mothers. Their mothers are ÌǕÉǟÈǚƝα È ǒÈʲˬ¦Ǯʙ Ê ¦ÌǕÉǟÉƋÙǟκǖɦÌÀʦ those who
gave them birth. And indeed they surely say ¦ÅάÂÌ É±ÂÈ ʾʴÌ ÈNjÌǒ¦ǙÈ Êιǖ¦έÅ ǏÈ ΰ ǛÉǖ an evil and a lie. κǕÉƎ
¦ÌʴÉǒƁÈNJƁÈǗÊǒÈÀÌʲÉ®ʴÌ É ƿÈǦ However those who go back to their wives after Zihar Ç Ƈ È ƅÈNJÈάέÉ Ì ǦÊʮƗÌ È ƋÈdž then
freeing of a slave ƁƦʙ ȇÈǗÈƋκǿÌÀȦǑÊ α ƅÈNJǙΰ Êιǖ before that they both touch each other. If one
does not find a salve then he has to fast for ǙÊ Ì ǧÈƿÊƄƁÈƋÈƋÉǖ ǙÊ Ì ǦέÈ Ìǟƪ È É¿ƁÈǧƯ Ê È dž two months
consecutively before they both touch each other. If anyone cannot afford this
also ƁÅǛÌǧǏÊ ƧÌ ÊǖǙÈ Ì ǧËÊ ƋƦÊ É¿ƁÈƿƶα Ê ƁÈdž then (the) feeding of sixty needy ones.
 À‫®ل‬ʴÌ ÈƾÉ®ʴÌ É ƿÈǿÈ®ƁÈƾ  ÆάÂÌ É±  µ‫¨ل‬ÈͧǮÈ Ê ʲƝÉ ÊǓÈǿƝÈ ÈǒÈʲ  έÉ ÊǞƁƻÈ É ǿέÈ ÈǞƁƺÈ  °‫ل‬ÉάÂÈ ƁƗÈ È ƋÈǿÈάÂÈ ƁƗÈ ÈƊ  ¬‫ل‬ɾʮƁƓ È É ǿȾȮƁƒÈ
È È
΃‫ل‬ÉǕÊƿƷα É ǿÈǕÈƿƶα ¢  °‫ل‬ƽÉ Ê ƄƁÈƋÈƋÈǿƽÈ ÈƄƁÈƋÈƊ  έÆ ÉǟƪÌ ¢έÆ ÌǟƪÈ  °‫ل‬²Ɓ Ë ÈǗÈǼ²Ɓ ʙ ÈǗÈƊ  §Ɓ
ʚ ÈǗÈƋÈǿ²Ɓ Æ È NJÊʬÆ Ƈ È ƅÈNJÈά  ¸‫ل‬ÉάơËÊ ƗÈ É ǿÈάέʙ ƖÈ
Warning to opponents (5-6): Those who ȏ ǝÈǒʴÌ ƦÉ ÈάÂÈ Èδ¦ÈÀÌʲʚ®ȋƗÈ É Ǧ oppose Allah will
be disgraced ¦ʴÌ É ƋÊƅÉǎ as were disgraced the nations before them. The day when È¿ǡÌ È Ǧ
ƁÅƿÌǧǗÊ ƒÈ Éδ¦ÉǕÉǟÉƏÈƿαƅÈǦ Allah will raise them all will inform them of what they did. And Éǝ́ƯÙ ƖÌ È ¦
ÉÁ ʴÌ ƧÉ ÈǚÈʲÉŬ¦ Allah has recorded it while they forgot it.
 ƍÌƿÈǻƍ É ÈƿαƅÈǿƍÈ ÈƿÈƄ  µ‫ل‬ƉαƅÈʎƉ É ÈƅǏÌ É ǿƉÊ
È ƅÉǎ  ¬‫¨ل‬ʙ®ƁƗÈ ǖÉ ®Ɓ ʚ ƗÈ É ǿ®Ɓ ʙ ƖÈ
È
 ²‫ل‬ÀƁÈǧƧÌ Ê ǾȂƧÙ ΰǛÈǿǥÈ ƧÊ Èǚ  ¢‫ ل‬ƁƯÈ ƖÌ Ê ¤ǥÌ ƯÊ ƗÌ É ǿȂƯÙ ƖÌ ¢
(ΔϟΩΎΠϤϟ΍) 58˰Γέ˴ Ϯ˸ γ
˵ UQA 544 ˰˯ΰΟ
Allah is aware of secret counsel (7): Allah is aware of everything even
if there is Ç ƇÈ Ə̈́ÈǽÃÙʴƓ α κ ǾǙÌ ÊǖÉÀʴÌ ǏÉ È ǿƁÈǖ any secret counsel of three but Allah is fourth of them
and hears Ǎ È Ê ǒÙ¯ Ǚΰ Êǖ ijÙ α®È¦ less than that ¦ʴÌ É ǓǗÊ ÈƾƁÈǗÊǻΰǕÉǟÉſÊËƅÈǛÉǦκǕÉƎ then He will inform them of
what they did on the day of Resurrection.
È
¸‫ل‬ŽÌǧÊƅÌǛÈǼ̅ÊËƅÈǛÉǿŷʙƅÈǚ  ÃÙʲƁƓ
È È ǾÃʴÙ Ɠ
α È ǚ Ĩ
The wickedness of Hypocrites (8): Those who ÃʴÙ Ɠα κ Ǜǒ¦ ǙÊ Èƾ ¦ʴÌ ÉǟÉǚ were
forbidden from secret counsels then they return to what they were forbidden.
ÀÊ ¦ÈʲƝα É ƿÌǒ¦ÈʲÊǕÌƎÊǮƁÊÌ ǻÈÀʴÌ ƓÈ Ù ǛÈƋÈǦÈʲ they hold secret counsels with sin and ¾Ê ʴÌ ƦÉ έʙ ǒ¦Ɖ Ê Ì ƿÈǖÈʲ disobedience
Ê È ǧƯ
to the Messenger. The other mischief is thatȽʴÌ ʙ ǧƖÈ  ȽÌʲÉʸȇƒÈ  ¦È¯Ê¦Èʲ comes to the
Messenger they used to greet with not greets you therewith Allah and then
they say in their hearts ɾ ʴÌ ÉNjÈǾƁÈǗÊǻÉŬ¦ƁÈǛÉƄƟËÊ È ƿÉǿǮÈ ʴÌ Èǒ Why does not Allah punishes us. Hell is
the final abode for them.
 ©Ɓ Æ È ǧƯ Ê Ì ƿÈǖ  °‫ل‬ǥʃƁÈǛÈǼȂƒƁ
Ê Ì ƿÈǖÆǝÈǧƯ Ù È ǛÈƊ  »‫ل‬ǥÌǟÈǾȂÙǟÌǛÈǿȂÙǟÈǚ
Ù È ǛÈ ƋÈ ǿǥƒƁ
¸‫§ل‬ É ƟËÊ È ƿÉǿ§È Ɵʙ Èƾ  ¸‫ل‬ƇʙǧƗ Ê È ǼǥÌ ËÊǧƗÈ É ǿƁËǧƖÈ
No problem for secret counselling with good intention (9): O
those who believe! ÌǕ É ƋÌǧƒƁ È È ǛÈǼ¦È¯Ê¦ If at all you have to do secret counselling ơËÊ ÊƅÌǒƁÊ ǻ¦ʴÌ ƒƁ È È ǛÈƊÈʲ
ÃʴÙ αNjʙƋǒ¦Èʲ then hold secret counsel for righteous and piety and fear Allah at your
hearts.
°‫ل‬ǥʃƁÈǛÈǼȂƒƁ Ù È ǛÈƋÈǿȂƒƁ Ù È ǛÈƊ
No problem for secret counselling with good intention (10): ƁÈǗκǚʦ
ʙ ǙÈ ÊǖÃÙʴƓ
ǙÊ ƷÙ Ì ǧƫǒ¦ α κ Ǜǒ¦ in fact the act of ¦ʴÌ É ǛÈǖʖǙÈ Ì ǦƟÊ ʙ ǒ¦ÈÀÉʱƗÌ È ǧÊǒ secret counselling is from ÊŬ¦ǣÈǓÈƾÈʲ
ÈÀ ʴÌ É ǛÊǖÌ˂ÉǗÌǒ¦˧ʙ ǡÈ È ƋÈǧÌǓÈdž shaitan.
Ê
Rituals of Assembly (11): O Believers! When it is said to you ƥ Ù ÈǗÌǒ¦ǣÊdž¦ʴÌ ƗÉ Ƨʙ ÈLJÈƊ
 Ê ÊǓƓ
“Make room” in the assemblies, ÌǕ ǏÉ ÈǒÉŬ¦ƕÊ ƧÈ ÌLJÈǦ then make room. Allah will make
room for you and when ¦ÌʲƣÉ ƫÉ ΰ ǚƁÈdž¦ÌʲƣÉ ƫÉ ΰ ǚ¦ÈǑÌǧÊNJ¦È¯Ê¦Èʲ it is said “Rise up” then rise up. ÉŬ¦ƽÊ È džέÌ È Ǧ
ÌǕ Ǐ É ΰ ǛÊǖ¦ʴÌ É ǛÈǖʖǙÈ Ì ǦƟÊ ʙǒ¦ Allah will raise those who believe in degrees/ranks.
ƽÌdžÈάƽÉ È džέÌ È ǿƽÈ È džÈά  ƣƫÌ È ǾƣÉ ƫÉ ΰ ǛÈǿƣÈ ƫÈ È ǚ  ƕƧÌ È džƕÉ ƧÈ ÌLJºÈǿƕÈ ƧÈ È dž  ®‫ل‬ƕÉ Ƨʙ ÈLJÈƋÈǿƕÈ Ƨʙ ÈLJÈƊ
 (ΔϟΩΎΠϤϟ΍) 58˰Γέ˴ Ϯ˸ γ
˵ UQA 545 ˰˯ΰΟ
Charity before Private consultation with the Messengerᕟ (12-
13): O those who Believe! Ⱦ ʴÌ ƦÉ έʙ ǒ¦ ÉǕÉƋÌǧƒÈ ƁÈǾ ¦È¯Ê¦ When you privately consult the
Messenger then offer Å ƇÈ NJƝÈ Ʈ È  ÌǕǏ̀ É ʴÙ Ɠ Ì ƝÈ È ǿ ǙÈ Ì ǧÈǻ ¦ʴÌ ÉǖƝËÊ ÈNjÈdž charity before your private
α È Ǿ Ã
consultation. Though it was a good act but it was difficult on Muslims. ÌǕÉƋαNjÈLJƪÌ È ¦È
¦ʴÌ ÉǖƝËÊ ÈNjÉǼ ΰÀȦ Are you afraid to offer charity? Nevertheless ÌǕ Ǐ É Ì ǧÈǓÈƾÉ δ¦ §Ɓ
È ÈƊÈʲ Allah has
forgiven you so establish the prayer now, give charity obey Allah and His
Messengerᕟ .
 À‫ل‬ƇÈƄʴÌ È Ǽ§ È ÈƊ  ¢‫ل‬ljÉ ÊLJƫÌ É ǿljÈ ÈLJƪÌ È ¢  ©Ɓ
É ʴÌ É ƋÉǿ§Ɓ Æ È NJ ƝÈ Ʈ È ί ƇÈ NJƝÈ ƮÈ  ¸‫ل‬É¿ƝËÊ ÈNjÉǿÈ¿Ɲʙ È NJ  ¬‫¨ل‬ƁƒÈ ƁÈǛÉǖǥÌ ƒÊ ƁÈǛÉǿǥƒÙ ƁÈǚ
Friendship with other than Believers is in-appropriate (14-17):
Do not you see to those who take as allies to a people ÌǕ ǟÊ Ì ǧÈǓÈƾÉ δ¦ ÈƃƳ Ê Èǂ wrath of
Allah is upon them? As per some of the scholars the hypocrites of Madinah used
to make friendship with Jews and hatch conspiracy against Muslims and when they
are caught § È Ìǒ¦ǣÈǓÈƾÈÀʴÌ ÉLJÊǓƗÌ È ǦÈʲ they swear to the lie and used to say we are not friends
Ê ƟÊ Ǐ
to them. Allah has prepared for them a severe punishment. ¦ƝÅ Ì ǦƝÊ ƪƁ È ήƄ¦ƟÈ ÈƾÌǕÉǟÈǒÉŬ¦Ɲʙ ÈƾȦ They
É ÌǕÉǟÈǚƁÈǗÌǦȦ¦ÌʲƟÉ ƛÈ ʙƊ¦ have taken their oaths as a cover (shield) ǙÆ Ì ǧǟÊ ǖλ §¦
Å Ƈ κǛƒ Æ ƟÈ ÈƾÌǕÉǟÈǓÈdž so for them
is a punishment humiliating. Never will avail to them their wealth and property in
anything. Those will companions of the Fire.
É ί ƇκǛƒÉ  DžÌǓƖ
 ǙÆ È Ǜƒ È DžÉ ÊǓƗÌ È ǿDžÈ È ǓƖÈ Ĩ ƃƳ È Èǂ ÉƃƳ Ê Èǂ
È Ì ǃÈǿ ÈƃƳ
The Hypocrites will swear false oaths on the Day of
Resurrection (18-20): ƁÅƿÌǧǗÊ ƒÈ Éδ¦ÉǕÉǟÉƏÈƿαƅÈǿÈ¿ǡÌ È Ǧ When the hypocrites will be raised
on the Day of Resurrection ȏ ǝ ÈǒÈÀʴÌ ÉLJÊǓƗÌ È ǧÈdž then they will swear to Him i.e. before
Allah as they swear to you. Ç ǣÌ ƪ È ıÙ ÈƾÌǕÉǟκǚȦÈÀʴÌ É ƅƧÈ ƗÌ È ǦÈʲ And they think that they are on
something means it will benefit them but the fact is that ǙÉ ƷÙ Ì ǧƫǒ¦ ʙ ÉǕǟÊ Ì ǧÈǓÈƾȯʴÈ ƗÌ È ƋƦÌ Ê ¦ has
overcome them the shaitan δ¦ έÈ Ì˨ʯ ÌǕÉǟ́ƧÙ ΰ ǚÈƁÈdž so he made them forget the
remembrance of Allah. In fact this is ǙÊ ƷÙ Ì ǧƫǒ¦ ʙ § È ɻ ǒʲɦ the party of shaitan ǙÈ Ì ǦƟÊ ʙ ǒ¦κÀʦ
É ÌʱƖÊ Ǎ̗
ɺ ǝÈ ǒʴÌ ƦÉ ÈάÂÈ Èδ¦ÈÀÌʲʚ®ȋƗÈ É Ǧ. ǙÈ Ì ǧÊËǒȯÈǮ¦ǣ
Ì Ê džǍ̗
È ɻ ǒʲɦ
È
 ¢‫ ل‬ƁƧÈ ΰ ǚʤǥÌ ƧÊ ΰ ǛÉǿȂƧÙ ΰ ǚ¢  ¹‫ل‬ɯÊʴƗÌ È ƋƧÌ È ǿȯʴÈ ƗÌ È ƋƦÌ Ê ¦  ÀƁÈƅƧÌ ƖÊ  ÉƃƧÈ ƗÌ È ǿ ÈƃƧÊ ƖÈ
È È Æ ÈʱƖÌ È ¢§
ǙÈ Ì ǧÊËǒȯ¢˾ȯ¢  ¬‫¨ل‬ʙ®ƁƗÈ Éǖʚ®ƁƗÈ É ǿʙ®ƁƖÈ  §¦ Æ ÌʱƖÊ
 (ήθΤϟ΍) 59˰Γέ˴ Ϯ˸ γ
˵ UQA 546 ˰˯ΰΟ
Believers do not make friendship with those who oppose Allah
and His Messenger ᕟ (21-22): Allah says ǣÌ ÊǓƦÉ ÉάÂÈ  ƁÈǚȦ Ǚκ È ƅÊǓÌǂÈǮÈ surely, I will
overcome and My Messengers. You will see those who are not believers ÈÀ Ìʲʚ®ȄÈ˕ÉǦ
ȏ ǝÈǒʴÌ ƦÉ ÈάÂÈ ÈŬ¦ʙ®ȋƖ
È ǙÌ Èǖ loving to those who oppose Allah and His Messenger ÌǕ ÉǟÈƊέÈ Ì ǧƫÊ ÈƾÂÌ È ¦ even
if they were their near relatives. They are the people Allah É ǝÌǛÊιǖ ¬Ç Ì ɷέÉ Ê ǻΰǕÉǞƝÈ ʙ ǦȦÈʲ has
supported them with a spirit (Hidden support) Ê δ  ¦§ È ɻ ǒʲɦ and ÈÀ ʴÌ ƗÉ ÊǓÌLJÉǗÌǒ¦ÉǕÉǞ He will
É ÌʱƖÊ Ǎ̗
admit them to Gardens underneath which.
Ì È
¸‫ل‬ƝÌǧÊ˾ŷÈǼƝÉ ËÊ ǦŹÈ É ǿƝÈ ʙ Ǧ¢  έÉ Ê ˾ƁƫÈ ÈƾƨέÈ Ì ǧƫÊ Èƾ  ¬‫¨ل‬ʙ®¦ʴÈ Éǖʚ®¦ʴÈ É ǿʙ®¦Èʲ  ƇÈƅÈǓÈǂ ÉƃÊǓÌǃÈǿ ÈƃÈǓÈǂ
*********** ơƫƗǒ¦¨°ǡƦ***********
(Madni, Verses: 24, Rukoo: 3)
The incident of Khaula Bint Malik
Deportation of Banu Nazeer a community in Jews (1-3): A tribe
in Jews, Banu Nazeer was residing around Madinah Munawarrah. ơÊ ƫÌ ƗÈ Ìǒ¦ ¾Ê ʙʲÈǮÊ
Pointing out to them it is said; O Believers! ¦ÌʴƒÉ έÉ ƛÌ κ ǿÌÀȦÌǕÉƋΰǛÈǛƺƁ È Èǖ Not you think that
they would leave and Jews also thought that Ê δ  ¦ ǙÈ ÊιǖÌǕÉǟÉǚÌʴƯ
É ƖÉ ÌǕÉǟÉƋÈƿÊǚƁκǖ would defend
them their fortresses. But Allah has made a plan what ¦ʴÌ É ƅƧÊ È ƋƗÌ È ǿÌǕÈǒƍ É Ì ǧƖÈ ǙÌ Êǖ not they
expected. ƃÌƾέʚ ǒ¦ÊǕǟÊ Ê ƄǡÌ É ǓÉNJÌǣÊdž»È ƟÈ È NJÈʲ He casted into their hearts the terror, thus ÈÀʴÌ ÉƄʮÊ ƛÌ É ǿÄ É
ÌǕ ǟÊ Ì ǦƝÊ Ì ǦÈƁÊ ǻÌǕÉǟÈƊʴÌ É ǧÉƄ they destroyed their houses with their hands. Ê °ƁƯ Ì Ê ǒʲÉƁˊ¦ÌʲέÉ ÊƅÈƋÌƾƁÈdž So take
È αƄÈǮ¦ǣ
a lesson, o those endowed with insight! If not È  DZÈ Ɠ È Ìǒ¦ ÉǕǟÊ Ì ǧÈǓÈƾÉ δ¦ ÈƃÈƋÈǎ Allah had
decreed the exile for them, certainly they would have been punished in the
world itself.
 ­‫ ل‬ÉƃƧÊ È ƋƗÌ È ǿ ÈƃƧÈ È ƋƖÌ Ê ¦  ÆÀʴÌ Ư
É ƖÉ ǙÆ Ư Ì ƖÊ  ©Ɓ Æ È ƿÊǚƁÈǖÆƇÈƿÊǚƁÈǖ  À‫ل‬Ǚι ƺ È Ǚλ ƻÉ È ǿǙκ ƺÈ
 À‫ ل‬ǯÈ ƒÈ ǡÌ É ǓƓ
α È ǿǯÈ ƒÈ  ­‫ل‬έÉ ÊƅÈƋÌƿÈǿέÈ È ƅÈƋÌƾʦ  ¢‫§ل‬ É ÊʮƛÌ É ǿ§ È έÈ ƚÌ È ¢  »ƟÌ È NJ»É ƟÊ αNjÈǿ»È ƟÈ È NJ
 (ήθΤϟ΍) 59˰Γέ˴ Ϯ˸ γ
˵ UQA 547 ˰˯ΰΟ
Deportation of Jews and mention of Fai /wealth acquired
without fighting (4-6): They are exiled because ȏ ǝÈǒʴÌ ƦÉ ÈάÂÈ  È Ŭ¦ ¦ʴʚNJȋƪ
È ÌǕÉǟκǚÈƁÊ Ƅ they
opposed Allah. As a policy, the Prophetᕟ strategically ordered to cut the palm
trees surrounding to the tribe. This points out that whatever Ç ƇÈ ǛÌǧÊËǒǙÌ ιǖÊ ÌǕÉƋÌƿƷÈ È NJƁÈǖ you
cut down of the palm trees or you left them ƁÈǟÊǒʴÌ Ʈ É É ¦ıʝ ÈƾÅƇÈǗÊ˾ȇÈɴƁÈǞʴÌ ÉǗÉƋÌ˳έÈ ÈƊ standing on their
roots, it was by the permission of Allah. the enemies ÌǕ ÉǟÌǛÊǖȐǝÊǒÌʴƦÉ ÈάıÙ ÈƾÉδ¦ÈʸȇÈɶȦŵÈǖÈʲ Allah
restored to His Messengerᕟ is such a wealth that Ê ǝÌǧÈǓÈƾÌǕÉƋÌLJƒÈ Ì ˘È¦ŵÈǗÈdž then not you
made an expedition for that § Ç ʣÈ Ê °ǮÈ κʲǑÇ Ì ǧƚÈ ǙÌ Êǖ of horses and not camels ƵÉ ËÊǓƧÈ É ǿÈŬ¦Ǚκ ǏÊ ̓Âʙ
ȏ ǝÈ ǓƦÉ Éά but Allah gives power to His Messengerᕟ over whom He wills.
 ¢ ‫»ل‬ƁƓ È Ì Ǧʤ DžÊÉ ƒÌ˕Éǿ DžÈ ƒÈ Ì ˘È¢  ¢ ‫¨ل‬È ƁÈdžʤÉ ǣÌ ÊLJÉǿÈ ƁÈdžÈ¢  ƾʴÌ Ʈ É É ¢Æ ǑƮÌ È ¢  ƽƷα È NJ ƽÉ ƷÈ αNjÈǿ ƽÈ ƷÈ È NJ  ¬ ‫ل‬ƇʙNJƁƫÈ Éǖ ¼Ɓ ʚ ƫÈ É ǿ ¼Ɓʙ ƪÈ
¸‫ل‬ƵÉ ËÊǓƧÈ É ǿƵÈ ʙ ǓƦÈ   ÆƃÉʉÉά§ Æ ʣÈ Ê °  ƾʴÌ É ǧƚ
É Æ ǑÌǧƚÈ
Fai for whom? (7-8): Whatever wealth from the enemies, Allah gives to
His Messengerᕟ that is for Allah, for the Messenger ᕟ , for the relativesand
the orphans, for the needy ones, and for the wayfarers ˅ Ƈ ÈǒÌʲÉ®ÈÀʴÌ ǏÉ È ǿǮÌ È ǣÈǎ that not
it should become a perpetual circulation ÌǕ ǏÉ ΰ ǛÊǖʸÊ ȇÈǧÊǛÌǂÈǮ¦ Ì ǙÈ Ì ǧÈƄ between the rich among
you. Therefore, whatever gives you the Messenger ᕟ Take it, ¦ʴÌ ÉǟÈƋΰǚƁÈ dž ÉǝÌǛÈƾÌǕǏ́ É ÙǟÈǾƁÈǖÈʲ
and whatever he forbids you, refrain from it? Similarly, Fai is also (7) for those
poor emigrants who ƁÅǚ¦ʴÈ Ʋ Ì Ê ˖ÂÈ Êδ¦ǙÈ ÊιǖǯÅ ƳÌ È džÈÀʴÌ É ǃÈƋαƅÈǦ are seeking bounty from Allah.
È
­‫ ل‬ƁÈǟÊƋΰǚʦǥǟÊ È ƋΰǛÈǿȂÙǟÈƋΰǚʦ  »‫ل‬ǥÌǟÈǾǥÙǟÌǛÈǿȂÙǟÈǚ  É ƁÈǧÊǛÌǂ¢ǥʜ Ê ǛÈǂ  ƾÈʲÉ®ίƇÈǒÌʲÉ®
The Best virtue of Ansar Madina (9): Èά¦Ɲǒ¦ ʙ É ʴʙ È ƅÈǼǙÈ Ì ǦƟÊ ʙ ǒ¦Èʲ Those who settled
in the home Ĩthey love to those who emigrated to them and ÌǕ ǟÊ ƧÊ ÉLJΰǚȦıʝ ÈƾÈÀÌʲέÉ Ê ƎÌ˂ÉǦÈʲ they
prefer to them over their own selves Æ Ƈ Ʈ È ƁƯ È ÌǕǟÊ Ê ǻ ÈÀɼ
È ƚ È ǡÌ ÈǒÈʲ even though was with
them poverty. Ȑ ǝ ƧÊ ÌLJÈǾƕʙ ƪ É ¼È ʴÌ λ ǿǙÌ ÈǖÈʲ
 µ‫ل‬ƇÈǦƁÈNJÊʲȅÙ ǡÌ É ǿǥÈ Ê NJÉʲ  ²‫ل‬ƇƮ È ƁƯ È ƭ
È ƚ ʚ ƛÈ È ǿƭ ʙ ƚÈ  ΃‫ل‬°ƁÈƏÌǦʤέÉ Ê ƎÌ˂ÉǿέÈ È Ǝ¡  ®‫ ل‬ʴʚ È ƅÈǼÉ¢ʴʙ È ƅÈƋÈǿÈ¢ʴʙ È ƅÈƊ

 (ήθΤϟ΍) 59˰Γέ˴ Ϯ˸ γ
˵ 546UQA 548 ˰˯ΰΟ
Share in Fai to those who joined after Ansar and Muhajirieen
(10): They also have their share in Fai who come afterwards i.e. Taba’een and
Taba Taba’een and those who joined after them while they say that O Allah!
Forgive us and our brothers who ÀÊ ƁÈǗÌǦǮƁÊ Ê Ì ǻƁÈǚʴÌ ÉNjÈƅƦÈ preceded us in faith and do not
ʛ ÊǂƁÈǛÊ ƄǡÌ É ǓÉNJÌǣÊdžÌǑÈƿƓ
put ǯ α È ǼǮÈ Èʲ in our hearts any rancor towards those who believed.
Æ ʴÌ É ǓÉNJ ίƃÌǓÈNJ  ljαƅƦÈ ljÊÉ ƅƧÌ È ǿljÈ È ƅƦÈ
§
Hypocrite’s Conspiracy with Jews (11-13): Those who were
hypocrites say to their disbelieving brothers of the Book that ÌǕ Ǐ É È ƿÈǖǙκ ƒÈ έÉ ƛÌ È ǛÈǒ we will
also leave with you and ¦ƝÅ È ƄȦ¦ƝÅ ƖÈ È ¦ ÌǕǏÉ Ì ǧÊdž ÉƽÌǧƷÊ É Ǿ ǮÈ Èʲ will not we obey concerning you,
anyone and if ÌǕǏ É κ ǚέÈ Ư
É ΰ ǛÈǛÈǒÌǕÉƋÌǓÊƊʴÌ É NJΰÀʦʙʲ you are fought certainly we will help you. This is
their false claim/promise. At the time of need Èά ƁÈƄαͧÈǮ¦ Ì Ǚκ ʚǒʴÈ ÉǧÈǒ certainly they will turn
their backs. The actual fact is thatÅƇÈƅÌǞÈάƝʚ ƪÈ È ¦ÌǕÉƋΰǚÈǮÈ certainly your fear is more intense
in their hearts than Allah’s fear. ÈÀ ʴÌ ÉǟÈNjÌLJÈǿ Ǯʙ Æ¿ǡÌ È NJ ÌǕÉǟκǚÈƁÊ ǻ Ǎ È Ê ǒÙ¯ are a people who do not
understand.
 ǝαNjÊdžÉǝÈNjÌLJÈǿÈǝÊNjÈdž  ƇÈƅÌǞÈά ÉƃÈǞέÌ È ǿ ÈƃÊǞÈά  ¸‫ل‬ƇÈǧÊǒʴÌ È ǼǥÌ ÊËǒʴÈ É ǿİʞ ÂÈ  ¬‫ل‬ÉǑÈƊƁÈNjÉǿÈǑÊƊʴÌ É NJ
Hypocrite’s Conspiracy with Jews (14):Ĩ These hypocrites and the
Jews can never come along to fight against you except that they fight Ãέή É NJ ǣÌ Ê dž
Ç Ƈ È ǛƯ ʙ ƗÈ λǖ in towns fortified Ç ° ƝÉ ƒ É ʸÊ ʕÈάÂκ ǙÌ ÊǖÂÌ È ¦ or from behind walls. The fact is that ÌǕÉǟƦÉ Ì ƁÈƄ
È ÌǕÉǟÈǛÌǧÈƄ their violence among themselves is severe. Although you think them
ƝÆ Ì ǦƝÊ ƪ
altogether (united) ȂʞƋƪ È ÌǕÉǟÉƄʴÌ ÉǓÉNJʙʲ but their hearts are divided (separated). In fact
they are a people do not have reason.
ȂʞƋƪ È Ɖ ί Ì ǧÊƋƪÈ  ²Æ É˂αƄÈ¢²Æ Ì ŷÈƄ  ÆάƝÉ ƒ É ίά¦ƝÊÈ ƒ  ©Ɓ Æ È ǛƯʙ ƗÈ ÉǖÆƇÈǛƯ ʙ ƗÈ Éǖ  Ãέή É NJÆƇÈǦέÌ È NJ
Hypocrite’s Conspiracy with Jews (15-16):
ʺ ʮÊÈ ǻÌǣιÊ ǚʦÌǕÊǞÊʮÌǖȦÈ˄ƁÈƄÈʲ¦ʴÌ É NJ¦È¯,
È ΰ ǛιǖÊ Æ Ã
Ǎ
 (ήθΤϟ΍) 59˰Γέ˴ Ϯ˸ γ
˵ UQA 549 ˰˯ΰΟ
The end result of Shaitaan and his followers (17): The end of
Shaitan and his followers is thatÊ°ƁκǛǒ¦ǣÊdžƁÈǗÉǟκǚȦ they both will be in fire ƁÈǟÌǧÊdž ǙÊ Ì ǦƝÈ Ê ǒƁƚÈ
abiding forever therein and that is the recompense of the wrong doers.
®ʴÌ É Ǔƚ
É ƝÉ É ǓƛÌ È ǿƝÈ È ǓƚÈ
Everyone should do his own accountability (18-20): Allah orders;
ƥÆ ÌLJÈǾέÌ ƻÉ ΰ ǛÈƋÌǒÈʲ and let look every soul ƝÇ È ǃÊǒƉ Ì ÈǖƝʙ È NJƁκǖ what act he has done yesterday, and
do not be like those who forgot Allah, so Allah has ÌǕÉǟƧÈ ÉLJΰǚȦ ÌǕÉǟ́ƧÙ ΰ ǚÈƁÈdž made them
forget themselves. They are the defiantly disobedient. not equal are the
companions of the Fire and ÈÀ Ì ʲƣÉ Ê ˾ȇÈLJÌǒ¦ÉǕÉǞÊƇκǛƓ È Ìǒ¦ ÉƃƗÙ Ʈ
Ì È ¦ the companions of Paradise they
are the achievers (successful).
È
ÈÀÌʲƣÉ Ê ˾ƁÈdžƣί Ê ˾ƁÈdž  ¢‫ ل‬ƁƧÈ ΰ ǚʤǥÌ ƧÊ ΰ ǛÉǿȂƧÙ ΰ ǚ¢  ¸‫ل‬É¿ƝËÊ ÈNjÉǿÈ¿Ɲʙ È NJ  ơƻÌ È ǾέÉ ƻÉ ΰ ǛÈǿέÈ ƻÈ È ǚ
The magnificence of Quran and the beautiful Names of Allah
(21): Had this Quran sent down on a mountain then ƁÅƾƝËÊ ƯÈ È ƋλǖƁÅƿƪÊ ƁƚÈ ȏ ǝÈƋÌǦȦέÈ ʙǒ you would
have seen it humbled, breaking asunder Ê Ŭ  ¦ÊƇÈǧƫÌ ƚ
È ǙÌ Êιǖ from the fear of Allah. And
these are the examples ²Ɓ Ì È ǚ We present them to the people ÈÀ ÌʲέÉ Ǐʙ ÈLJÈƋÈǿÌǕÉǟʙǓÈƿÈǒ
 Ê κ ǛǓÊǒƁÈǟÉƄʮÊ Ƴ
so that they may give thought. Here described some of the beautiful names
of Allah. He is ÉǕ ̈́Ƨǒ¦ ʙ ²É ÌʲƝʚ ÉNjÌǒ¦Ǎ É ÊǓǗÈ ÌǒȦ the Sovereign, the Holy One, the Giver of Peace,
ƣÉ Ì ǦʱÊ È ƿÌǒ¦ǙÉ ǗÊ Ì ǧÈǟÉǗÌǒ¦ǙÉ ÊǖÌ˂ÉǗÌǒ¦ the Giver of Security, the Guardian, the All-mighty έÉ ËÊƅǏÈ È ƋÉǗÌǒ¦ÉάƁʙƅƓ È Ìǒ¦
the Irresistible, the Supreme. Allah is glorified from what they associate with
Him, He is ÉάǡÊË Ư È ÉǗÌǒ¦ȀÊʬƁÈƅÌǒ¦ljÉ Ê ǒƁƛÈ Ìǒ¦ The Creator, the Inventor, the Fashioner and ÉʸȇÈǗ΀Ì È Ǯ¦ Ì É ǝÈǒ
ȂÙǛƧÌ ƗÉ Ìǒ¦ For Him are the names the beautiful.
 ǙÉ ǗÊ Ì ǧÈǟÉǗÌǒȦ  ®‫ل‬έÉ Ǐʙ ÈLJÈƋÈǿέÈ Ǐʙ ÈLJÈƊ  ²‫ل‬ƇÈǧƫÌ ƚȂ È ƫÙ ƛÌ È ǿǥÈ ƫÊ ƚÈ  ®‫ل‬ɸʙʧƯ È ÈƊ ¸ÌɹƫÉ ƚ
È È ƋÈǿȸʙʧƯ É ƽÉ ƫÈ ƛÌ È ǿƽÈ ƫÈ ƚÈ
 (ΔϨΤΘϤϤϟ΍) 60˰Γέ˴ Ϯ˸ γ
˵ UQA 550 ˰˯ΰΟ
***********ƇǛƗƋǗǗǒ¦¨°ǡƦ***********
(Madni, Verses: 13, Rukoo: 2)
The incident of Khaula Bint Malik
The Friendship and love with the enemies of Allah and His
Messengerᕟ is not permissible (1-2): O you who believe! ¦ÌʲƟÉ ƛÊ ʙ ƋÈǼǮÈ Do
not take È  ȇÈǧÊǒÌʲȦÌǕÉ˨Âʙ ƝÉ ÈƾÈʲÃ
Ì ÊËʲƝÉ ÈƾMy enemies as allies that Ê ¨ ʙ®ʴÈ ǗÈ ÌǒƁÊ ǻǕΰ ǟÊ Ì ǧÈǒʦÈÀʴÌ ÉNjÌǓÉƊ offering them love
while they have disbelieved. because you believe in Allah so give up this act if
you come forth ǣÌ Ê ƊƁƲ È έÌ ÈǖÈʸȇÈǃÊƋαƄ¦ to seek My pleasure. Ê ¨ʙ®ʴÈ ÈǗÌǒƁÊ ǻΰǕǟÊ Ì ǧÈǒʦÈÀÌʲέʚ ƧÊ ÉƊര And I am most
knowing of what you conceal and what you declare and whoever does it secretly
then certainly he has strayed from the straight path. ÌǕ ÉʉǡÌ ÉLJÈNjÌƏκǿ ÌÀʦ if they gain
dominance over you, Å ʸ ʕƝÈ ÌƾȦÌǕǏ É Èǒ¦ʴÌ É ǚʴÌ ǏÉ È Ǧ they ÌǕ Ǐ
É Ì ǧÈǒʦ¦;ƷÉ ƧÉ α ƅÈǦʙʲ would extend against you their
hands and their tongues and ÈÀ ÌʲέÉ ÉLJǏÌ ÈǼǡÌ Èǒ¦Ìʲʚ®Èʲ they desire that you would disbelieve.
È È
 ­‫ ل‬ƁÈǃÊƋαƄʦǥÌ ÊǃÈƋαƅÈǿȂÙǃÈƋαƄʦ  ¢‫ ل‬ƁÈNjÌǒʤǥÌ ÊNjÌǓÉǿȂÙNjÌǒ¢  É ƁÈǧÊǒÌʲ¢ǥʜ Ê ǒÈʲ
²‫ل‬Ë®Èʲʚ®ʴÈ È ǿʙ®Èʲ  ƵƧÌ È ǻƵÉ ƧÉ α ƅÈǿƵÈ ƧÈ ÈƄ  DžÈNjÈǽDžÉ ÈNjÌƏÈǿDžÈ ÊNjÈƎ
Will not benefit the kinship on the Day of Resurrection (3-4):
ÌǕ ǏÉ ÉǖƁƖÈ ÌάȦÌǕǏÉ È ƿÈLJΰǛÈǼǙΰ Èǒ Never will benefit you your relatives and not your children on
the day of Resurrection. ÌǕ Ǐ É È ǛÌǧÈǻÉǑƯ
Ê ÌLJÈǦ Allah will judge between you, and Allah is
All-Seer. And there Æ Ƈ È ǛƧÈ Ɩ È Æ ¨ʴÈ ƦÌ É ¦ÌǕǏÉ ÈǒƉ Ì È ǚɼÈ Ɲα È NJ is for you a good example in the life of
Ibrahim. He abandoned his parents in the way of Tawheed (Oneness of Allah).
Ibrahim and his followers openly disassociated themselves from the
polytheists and worshipping other gods besides Allah. É ¨Èʲ¦ƝÈ È ƿÌǒ¦ ÉǕǏÉ È ǛÌǧÈƄÈʲƁÈǛÈǛÌǧÈǻ¦ƝÈ ÈƄÈʲ has
appeared between us and between you enmity and hatred. Ibrahim said to his
father Ǎ È ÈǒκÀέÈ ÊLJÌǃÈƋ΀Ì È ǮÈ  Surely, I will ask forgiveness for you though Ê δ È ÈǒǍ
 ¦ǙÈ ÊǖǍ É ÊǓÌǖȦŵÈǖÈʲ I
have no power for you of anything.
Ì È džÉǑƯ
 À‫ل‬ÂË ƝÉ É ǻÂÌ ƝÉ α ƅÈǿ¦ƝÈ ÈƄ  ǑƯ È È dž  Æ¿ƁƖÈ ÌάÈ¢ÆǕƖÊ Èά  ƽÌLJÈǾƽÉ ÈLJΰǛÈǿƽÈ ÈLJÈǚ
Ê ÌLJÈǿÈǑƯ
 (ΔϨΤΘϤϤϟ΍) 60˰Γέ˴ Ϯ˸ γ
˵ 549UQA 551 ˰˯ΰΟ
The Life of Ibrahim and his followers is a Role Model (5-6):
Ibrahim and his followers invocated, O our Lord! Å ƇÈ ǛÌƋÊdžƁÈǛÌǓÈƿƓ È È ǛʙƄÈά Do not make us
α È ǼǮƁ
a trial for those who disbelieve and forgive us. After that it is said; certainly,
there is for you in them an example good especially for those who È Ŭ  ¦¦ʴƒÉ έÌ È ǿÈÀɼÈ ǙÌ ÈǗÊËǒ
is hopeful in Allah and the Day the Last. And whoever turns away to follow this
example then Allah does not need him.
À‫ ل‬ƁƒÈ ÈάǡÌ ƒÉ έÌ È ǿƁƒÈ Èά
No war with those who want to have peace (7-9): Allah said to
believers: It is also possible that perhaps Allah cause to make friendship
between you and between those whom Å ¨ʙ®ʴÈ κǖ ÌǕÉǟÌǛιǖÊ ÌǕÉƋÌǦÈ®ƁÈƾ you have been enemies
among them. After that Allah said É δ É ÙǟÌǛÈǿǮÈ Allah does not forbid you ÌǕÉʉǡÌ ƒÉ ˓ƛÌ É ǿÌǕÈǒÈʲ
 ¦ÉǕǏ́ Ê
ÉÌǕ ˳Ê°ƁÈǦÊ®Ǚΰ Êιǖ from those who do not fight you in the religion ÌǕ ÉǞÌʲέʚ È ƅÈǼΰÀȦ Ĩthat you deal kindly
ÌǕ ǟÊ Ì ǧÈǒʦ¦;ƷÉ ƧÊ αNjÉƊÈʲ and deal justly.
È
¢‫ل‬ƵÉ ƧÊ αNjÉǿƵÈ ƧÈ α NJ¢  »‫ل‬ơË Ê ǻέʚ È ƅÈǿέʙ ÈƄ  Ρ‫¦¨ل‬È®ƁÈƿÉǖÄÌ Ê®ƁÈƿÉǿÃÙ®ƁÈƾ
Neither a Believing woman is lawful to a disbeliever nor a dis-
believing woman is lawful to a believing man (10): Here is the
guidelines for the believers that when come to you the believing women as
emigrants Ǚκ ÉǞʴÌ É ǛƗ Ê È ƋÌǖƁÈdž then examine them. If you found them to be believer ǯÈ È dž
ʙÉ Ì È È ʚ Ê È ǿÌǕÉǞǮÈ Èʲs ÌǕÉǞÌʴÉƊʖÈʲ
Ê ° ƁLJǏǒ¦ǣǒʦǙκ ÉǞʴÌ É ƿƒÊ έÌ ÈƊ then do not return them to the disbelievers Ǚκ ÉǟǒÈÀʴÌ ǓƗ
¦ʴÌ ÉNjÈLJΰǚȦŵκǖ and give them what they have spent. Similarly, you ơÊ Ê dž¦ʴÈ ǏÈ Ìǒ¦ǕÊ Ư È ÊƿÊǻ¦ʴÌ ǏÉ ƧÊ ÌǗÉƊǮÈ Èʲ
do not hold to marriage bonds with disbelieving women, but ask for what you
spent and release them after receiving what you spent.
È ƾÊ ÆƇÈǗƯ
ÆǕƯ Ì ƾÊ  ¢‫ل‬Ǎ È ƧÈ ÌǖÈ¢  ¸ÌɹƒÉ ÉάƽÉ ƒÊ έÌ È ǿƽÈ ƒÈ Èά  ­‫ل‬ǙÉ Ɨ
É Ƨϋ ÌǗÉǿǍ Ê È ƋÌǗÈǿǙÈ ƗÈ È ƋÌǖʦ
 (ϒμϟ΍
˷ ) 61˰Γέ˴ Ϯ˸ γ
˵ 550UQA 552 ˰˯ΰΟ
Ruling for a disbelieving woman who went to meet the
disbelievers leaving his believing husband (11): O you who
believe! Æ  ǣÌ ƪ È ÌǕǏÉ ÈƊƁÈdžΰÀʦÈʲ have gone from you any of your wives ÌǕ É ƋαƅÈNJƁÈƿÈdž then your turn
comes means to punish them, ÌǕ Éǟƒ¦ Ì È ƅÈǞȯǙÈ Ì ǦƟÊ ʙǒ¦¦ʴÉƊȉÈdž then give to those who have
É Èʲ̱ȦƉ
gone their wives the like of what they had spent.
È
ːÆ ¦Èʲ̱¢«Æ Ì ɷȱ  §ƁÈǞȯ ÉƃÈǞƟÌ È ǿ ÈƃÈǞȯ  ¬‫ ل‬ÉƃÊNJƁÈƿÉǿ ÈƃÈNJƁÈƾ  À‫©ل‬ÌʴÈdž© È Èdž
É ʴÌ ÉLJÈǿ©Ɓ
Rule of pledging for believing women (12-13): O the Prophet༞! ¦È¯Ê¦
È È ǛÌƿÊǦƁÈƅÉǿƉ
Ǎ É Ù ǛÊǖÌ˂ÉǗÌǒ¦ȽÈʸȇƒÈ When come to you the believing women pledging to you on
that not they will associate with Allah anything ǙÈ Ì ǧÊǚÌʱÈǿ ǮÈ Èʲ ǙÈ α NJʮÊ ƧÌ È ǿ ǮÈ ʙʲ and they will
steal, and not they will commit adultery. Ǚκ ÉǞÈͧǮÈ ÌʲȦǙÈ Ì ǓÉƋαNjÈǿǮÈ È ʲ And not they bring ȏǝÈǛÌǦʮÊ È ƋÌLJʙǦ
Ǚκ ǟÊ ÊǓƒÉ ÌάȦÈʲǙκ ǟÊ Ì ǦƝÊ Ì ǦȦǙÈ Ì ǧÈƄ slander, they invent it Ê ¨έÈ ƚÊ Ǵ¦ Ì ǙÈ Êǖ¦ʴÌ Ƨ̗
É È ǿƝα È NJ and not they will disobey you
in the right, then accept their pledge and ask forgiveness for them form Allah.
 µ‫ ل‬ƁÈǚÊʯǥÊǚÌʱÈǿij٠ȱ  ¼έÈ ƦÈ ¼É ÊʮƧÌ È ǿ¼È έÈ ƦÈ  ¬‫ل‬ƇÈƿÈǦƁÈƅÉǖƽÉ Ê ǦƁÈƅÉǿƽÈ È ǦƁÈƄ
Ì È È È
²‫ل‬²ŷÈǿ²É ŷÌǧÈǿƥ̗ Ǧ  ­‫¦ ل‬έÈ Ê ƋÌdžʦÄ
Ì ơÊ È ƋÌLJÈǿÃέÙ È ƋÌdžʦ
***********
Ë ¨°ǡƦ***********
DžƯǒ¦
(Madni, Verses: 14, Rukoo: 2)
The incident of Khaula Bint Malik
Saying without doing is an evil act (1-3): Glorifies Allah whatever is
in the heavens. After that Allah said; ÈÀ ʴÌ É ǓÈƿÌLJÈǼǮƁ È ÈǖÈÀʴÌ ÉǒʴÌ ÉNjÈǼÈǕÊǒ why do you say what you
 ¦ƝÈ ΰ ǛƾÊ ƁÅƋαNjÈǖέÈ É ƅÈǎ greatly hatred (disliked) in the eyes of Allah.
do not do? This act is Ê δ
ơÈƅÊʎέÉ É ƅǏÌ È ǿέÈ É ƅÈǎ
Allah loves him who is a firm fighter in Jihad (4): Allah ȐǝÊǓÌǧÊƅƦÈ ÌǣÊdžÈÀʴÌ É ǓÊƊƁÈNjÉǦ
ƁʛLJƮ
È loves those who fight in His way in a row ´  Æ Ì˕Ʈ É Ì ˓κǖÆÀƁÈǧÌǛÉǻΰǕÉǟκǚÈɼÈ as if they were a
structure joined firmly.
´ Æ Ì˕ƮÉ έÌ Èǖ  ÆÀƁÈǧÌǛÉƄ  À‫ل‬DžË Ʈ
È Džʚ Ư É È ǿDžʙ Ʈ È
 (ϒμϟ΍
˷ ) 61˰Γέ˴ Ϯ˸ γ
˵ 55UQA 553 ˰˯ΰΟ
Mention of Musa (5): Musa said to his people ǣÌ Ê ǛÈǚÌʲɯÌ˂ÉǼÈǕÊǒÊ¿ǡÌ ÈNjÙǦ why do you
hurt me while you know that I am a Messenger of Allah. Like that when these
people deviated,¦;Éǂ¦ÈʯƁκǗÈǓÈdž then ÌǕ ÉǟÈƄʴÌ É ǓÉNJÉ δ¦ È ¹ȗÈʯȦ Allah caused to deviate their hearts
and Allah does not guide the people defiantly disobedient.
È
¢‫ل‬ƇÈǂ¦ÈʯʤÉǁÌǦʱÊ É ǿȹȗÈʯ¢  µ‫ل‬ǁÌǦÈʯÉǁÌǦʱÊ È ǿȹȗÈʯ  ¢‫¦ ل‬ƟÈ Ì ǦʤÄ
Ì Ê¯Ì˂ÉǿÃÙ¯¡
Giving good news about Prophet Muhammad ༞ by Isa (6-7):
Allah sent Isa as a Messenger who confirmed Taurat, and as ¾Ç ʴÌ ƦÉ έÈ Ê ǻȧ ¦έÅ ƫË Ê È ƅÉǖÈʲa
bringer of a glad tidings of a messenger to come, ƝÉ ÈǗƖÌ È ¦ɺǝÉǗƦÌ ¦ his name will be
Ahmed. ƉÊ Ù ǛËÊǧÈƅÌǒƁÊ ǻΰǕÉǞÈʸȇƒƁ
È κǗÈǓÈdž But when the Prophet Ț has come to them with clear
proofs, they said; this is a clear magic. So who is more wrong than one
who invents upon Allah the lie while he Ê¿ ǯÈ ΀Ì Ǯ¦ǣ Ê Ì È ǒʦȂʝƾ Ɲα É ǿǡÈ ÉǞÈʲ is invited to Islam?
The fact is that wrong doers do not get guidance.
À‫¨ل‬ʴÈ ÌƾÈ®ȂÙƾƝα É ǿǥÈ ƾÊ É®
Giving good news about Prophet Muhammad ༞ by Isa (8-9):
These disbelievers desires ÌǕ ǟÊ Ê Ǟ¦ÈʴÌdžÈƁÊ ǻÊδ¦ÈάǡÌ É Ǿ¦ÌʴÉŭÊLJƷα É ǧÊǒ to put off the light of Allah with
their mouths Ȑ ÁÊ °ǡÌ É ǾλǕÊƋÉǖÉδ¦Èʲ but Allah will perfect His light although/even ÈÁÊʮÈʎǡÌ ÈǒÈʲ
ÈÀ ÌʲέÉ ÊLJǏÙ Ìǒ¦ dislike the disbelievers. Allah sent His Messenger with true religion
and the guidance Ȑ ǝËÊ ͹ É ǙÌǦƝǒ¦ǣÈ Ì
Ê ËÊ ǓÈƾȏÁέÈ ǟÊ ƻÉǧÊǒ to make it prevail over (all) the religions.
È È È È
¢‫ل‬έÉ ǟÊ ƻÌ É ǿέÈ ÈǟƺÌ ¢  ÁέÌ ÉʎÉÁέÈ ǏÌ È ǿÈÁÊʮÈǎ  ¢‫¿ل‬ƁÈǗÌƊʤλǕÊƋÉǿκǕÈƊ¢  ¢‫ ل‬ƁÈLJƶα Ê ¤̅ÊLJƷα É ǿŷÈLJƶα ¢
Iman (Belief) is the best transaction in life (10-13): Allah says that
Ç ¨ÈάƁƓÈ Ê ǼıÙ ÈƾÌǕǏÉ ʚǒɮȦÌǑÈǞ Shall I guide you to a transaction that ǕÇ Ì ǧÊǒȦ§¦ É
Ç ƟÈ ÈƾǙÌ ÊιǖÌǕǏÌǧƓÊ ΰ ǛÉƊ will save
you from a painful punishment. That transaction is Ê Ŭ  ¦ǑÊ Ì ǧÊƅƦÈ ÌǣÊdžÈÀÌʲƝÉ ÊǞƁƓÈ ÉƊÈʲto strive in
the way of Allah. So that ÌǕ ǏÉ ÈƄʴÌ É ǚɯÌǕǏÉ Èǒ ơÌ ÊLJÌǃÈǦ He will forgive for you your sins ǙÈ ǏÊ ƧÙ ÈǖÈʲ
Å ƇÈ ƅËÊǧƶÈ and admit you in Gardens of Eternity ƁÈǟÈǚʴÌ ʚ ƅƗ Ê É ǼÃέÙ ƚÌ É ¦Èʲ and another that you love.
ǙÉ ÊʏƁƧÈ ÈǖǙÆ ǏÈ ƧÌ Èǖ  ¢‫ ل‬ƁƓ È ΰ ǚʤǥÌ ƓÊ ΰ ǛÉǿȂƓ Ù ΰ ǚÈ¢  À‫ل‬˾Ȯʚ¾ƝÉ È ǿʙ¾È®
 (ΔόϤΠϟ΍) 62˰Γέ˴ Ϯ˸ γ
˵ 55UQA 554 ˰˯ΰΟ
Be the helper of Allah (14): Allah said, Ê δ ¦ÈάƁƯÈ ΰ ǚȦ¦;ÉǚʴÌ Éǎ Be helpers of Allah,
Êδ È ΰ ǚȦ ǙÉ ƗÌ È ǚ the same thing Isa said to his disciplesÈǑÌǦʸÊ ʕέÈ ƦÌ Ê ¦ ǣʻ Ê ǛÈǻθÊιǖÆ ƇÈLJÊ˾ȇƶ
 ¦ ÉάƁƯ ʙ Ɖ Ì È ǛÈǖȉÈdž then
believed a group and © Ì έÈ ÈLJÈǎ disbelieved another group. ¦ʴÌ É ǛÈǖʖ ǙÈ Ì ǦƟÊ ʙǒ¦ ƁÈǚƝα ʙ ǦÈƁÈdž So We
supported to those who believed against their enemies ǙÈ Ì ǦʮÊ ǟÊ ƺ¦ Ù ʴÌ ƗÉ È ƅƮ Ì È ƁÈdž and they
became dominant.
È ÈÀÌʲέÉ ÊǞƁƺ
ǙÈ Ì ǦÊʮÊǞƁƺ È έί ÊǞƁƺÈ  ¢‫ل‬ƕÊÉ ƅƯ Ì È ¢  ¸‫ل‬ƝÌǧÊ˾ÌŷÈǼƝÉ ËÊ ǦŹÈ É ǿƝÈ ʙ ǦÈ¢  ÆάƁƯ
Ì É ǿƕÈ È ƅƮ È ΰ ǚÈ¢έÆ Ʈ
Ê ƁÈǚ
*********** ƇƿǗƓǒ¦¨°ǡƦ***********
(Madni, Verses: 11, Rukoo: 2)
The incident of Khaula Bint Malik
Muhammad ༞ is sent in an unlettered nation (1-4): Here is
pointed out the sending of Prophet ༞ that Allah has ǮÅ ʴÌ ƦÉ Èά ǙÈ ËȐǧιǖÊ É Ǯ¦ Ì ǣÊdž ƍ È È ƿÈƄ sent
among the unlettered a Messenger who used to Ȑ ǝ Ê ƋÙǦʖ ÌǕǟÊ Ì ǧÈǓÈƾ¦ʴÌ É ǓÌƋÈǦ recite to them
His verses ÌǕ ǟÊ Ì ǧÊËʉƣÈ É ǦÈʲ and purifies them È ƇÈǗǏÌ Ɨ Ê Ì ǒ¦ÈʲÈƃÙƋǏÊ Ìǒ¦ÉǕÉǟÉǗËÊǓÈƿÉǦÈʲ and teaches them the Book
and the Wisdom, Similarly, the Prophet ༞was sent for those also who ¦ʴÌ ÉNjƗÈ Ì ǓÈǿƁκǗÈǒ
ÌǕ ǟÊ Ê Ƅ have not joined them. Some people meant this for Non-Arab and some
thought it for all the people coming until the Day of Resurrection.
Ê Èǒ  ¸‫ل‬ƇÈǧÊʉƣÌ È ǼǥÌ Ê ËʉƣÈ É ǿȊʞ ȱ  À‫¨ل‬ÈʲǯÈ Ê ǼǡÌ É ǓÌƋÈǿǯÈ ÈƊ  ƍÌƿÈǻƍ
ljƗÌ ÈǒljÉ ƗÈ Ì ǓÈǿljÈ Ɨ É È ƿαƅÈǿƍ È È ƿÈƄ
Example of an In-active Jew is like a donkey (5-6): È Ƈ̀ ÙάǡÌ ʙ Ƌǒ¦¦ʴÉǓιǗÊ Ɩ É ǙÈ Ì ǦƟÊ ʙǒ¦ÉǑÈƏÈǖ
The example of those Jews who were entrusted with the Taurat even thenThey
did not bore it. Their example is like the donkey who ¦ÅάƁÈLJƦÌ È ¦ÉǑǗÊ ƗÌ È ǿÊ°ƁÈǗƗ Ê Ìǒ¦ǑÊ È ƏÈǗÈǎ carries
books. And this is a wretched example. The Jews used to claim that they are
loved ones (allies of Allah) so it is being said to them O Jews! if you claim that
you are loved one(allies of Allah) © È ʴÌ ÈǗÌǒ¦¦ʴÉ κ ǛÈǗÈƋÈdž Then wish for the death. Thus it will
be clear who the loved ones are?
È
®‫ل‬ǥιÊ ǛÈǗÈǼǣξǛÈǗÈƋÈǿǣξǛÈǗÈƊ  ÆάƁÈLJƦÌ ¢έÆ ÌLJƦÊ  ǑÌǗƖÈ ÉǑǗÊ ƗÌ È ǿÈǑÈǗƖÈ  έÆ Ì ǧǗÊ ƖÈ ÆάƁÈǗƖÊ  ¸‫ل‬ÉǑκǗƗÈ É ǿÈǑιǗÊ ƖÉ
 (ϥϮϘϓΎϨϤϟ΍) 63˰Γέ˴ Ϯ˸ γ
˵ 553UQA 555 ˰˯ΰΟ
Jews cannot wish for death (7-8): Allah said; ȧ ¦ƝÅ ÈƄȦɺǝÈǚÌʴκǛÈǗÈƋÈǿǮÈ Èʲ these People
of Book can never wish for death ÌǕ ǟÊ Ì ǦƝÊ Ì ǦȦƉ Ì ÈǖƝʙ È NJƁÈǗÊƄ for what have sent forth their
Ì ƟÊ ʙǒ¦ you flee from it, surely it will meet you ȏǝκǚÊƁÈdž
hands. Say! The death É ǝÌ ǛÊǖÈÀÌʲέʚ Ê LJÈǼÃ
É Ì ǧÊNj̈́Éǖ .
ÌǕ Ǐ
¬‫¨ل‬ƁÈNJǯÈ ÉǖǥÊNJǯÈ É ǿȅÙ ǮÈ  µ‫ل‬ά¦έÈ Ê džέʚ ÊLJÈǿέʙ È dž
Abandoning business upon call to Friday prayer (9): O you who
believe! Ê ¨ʴ̈́ƯǓ È Ê®ʴÌ É Ǿ¦È¯Ê¦ When call is made for the prayer Ê ƇÈ ƿÉǗƓ
ʙ Ê ǒÃ É Ìǒ¦Ê¿ǡÌ κ ǿǙÌ Êǖ for the day of
Friday prayer Ŭ¦ơÊ Ì˨ʯİÙ Ê ¦¦ʴÌ È ƿƦÌ ƁÈdž then hasten to the remembrance of Allah ƽÈ Ì ǧÈƅÌǒ¦¦ʲÉάȯÈʲ .
 »‫ل‬ǥÌƿƦÈ ȂÙƿƧÌ È ǿȂÙƿƦÈ  ¬‫¦¨ل‬È®ƁÈǛÉǖÃÙ®ƁÈǛÉǿÄ È Ê®ʴÌ É ǚ
Abandoning business upon call to Friday prayer (10-11): ƉÊ È ǧƳÊ É NJ¦È¯ÊƁÈdž
É ¨ʴ̈́
 Ưǒ¦ ʙ when is concluded the prayer µ Ì Ê dž¦ÌʲέÉ ƫÊ È ƋΰǚƁÈdž then disperse in the land ¦ʴÌ É ǃÈƋαƄ¦Èʲ
 Ê ÌάÈǮ¦ǣ
ÊŬ ¦ǑÊ Ƴ Ì È džǙΰ Êǖ and seek the Bounty of Allah and remember Allah much. The Prophet
Ț is being said that when these believers see a transaction or a sport ¦;Ƴ ʚ ÈLJΰǚʼ
ƁÈǟÌǧÈǒʦ they rushed to it, ƁÅǗÊ˾ȇÈɴȽʴÌ É˳έÈ ÈƊÈʲ . Say! What is with Allah is far better than this
and Allah is the Best of the Providers.
¼‫ل‬µƁƳÈ ÊLJΰǚʦƱ ʚ ÈLJΰǛÈǿƱ
ʙ ÈLJΰǚʦ  ­‫ل‬έÉ ƫÊ È ƋΰǛÈǿέÈ ƫÈ È Ƌΰǚʦ  µ‫ ل‬ƁƳ È È NJȂƳ
Ù αNjÉǿǥÈ ƳÊ ÉNJ
*********** ÀʴNjdžƁǛǗǒ¦¨°ǡƦ***********
(Madni, Verses: 11, Rukoo: 2)
The incident of Khaula Bint Malik

Describing the attitude of Hypocrites (1-3): The hypocrites testify

 ¦ɾʴÌ ƦÉ έÈ ÈǒǍ
that Ê δ È κ ǚʦƝÉ ÈǟƫÌ È ǚ you are surely the Messenger of Allah and Allah testifies
that these hypocrites are surely liars in their talk.Å Ƈ κ ǛƒÉ ÌǕÉǟÈǚƁÈǗÌǦȦ¦ʻʲƟÉ ƛÈ ʙƊʦ They take their
oaths as a cover so they turn away from the way of Allah. In deed this act of
theirs is very bad. In fact, ÌǕ ǟÊ Ê ƄǡÌ É ǓÉNJıÙ ÈƾƽÈ ÊƅƷÉ È dž so were sealed upon their hearts so they
do not understand.
È ƽÉ È ƅƷα É ǿƽÈ ÊƅƶÉ  ÆÀƁÈǗÌǦÈ¢ǙÆ Ì ǧǗÊ È Ǧ  ¨È®ƁÈǟƪ
 ƽαƅƶ È ƝÉ ÈǟƫÌ È ǿƝÈ ǟÊ ƪÈ

 (ϥϮϘϓΎϨϤϟ΍) 63˰Γέ˴ Ϯ˸ γ
˵ 55UQA 556 ˰˯ΰΟ
Hypocrites are good in speech and bad in action (4-5): The
Prophet Ț is being said that when you see them ÌǕ ÉǟÉǖƁƧÈ ƒα È ¦ Ǎ È É ƅƓÊ Ì ƿÉƊ pleases you
their bodies and if they speak, you listen to their speech because of their fluid
language but when they sit in your assembly then they become Æ ¨ƝÈ κ ǛƧÈ λǖ ÆƃƫÉ ƚ É ÌǕÉǟκǚÈɼÈ
as if they were pieces of wood propped up and ÌǕ ǟÊ Ì ǧÈǓÈƾÇƇƗÈ Ì ǧƮ È ʙɽ É ÈÀʴÌ É ƅƧÈ ƗÌ È Ǧ they do not
get inspired of anything. They are ÌǕ ÉǞÌάƟÈ ƖÌ ƁÈdžÂʚ ƝÉ È ƿÌǒ¦ÉǕÉǞ the enemy so beware of them.
Éδ  ¦ÉǕÉǟÈǓÈƊƁÈNJ May Allah destroy them! How are they deluded? When they are said
to come, the Messenger of Allah will ask forgiveness for you ÌǕ ÉǟƦÈ ÌʲÉ Éά ¦Ìʲǡʙ Èǒ then
they turn aside their heads.
È È ÌƾÈ¢
 ÆƃƫÉ ƚÉ ÆƃƫÈ ƚÈ  Æ¿ƁƧÈ ƒα ¢ÆǕƧÊÌ ƒ  ¢‫ ل‬ÉƃÊƓÌƿÉǿ ÈƃƓ
¸‫ل‬ƇÈǦÊʴÌǓÈǼÄ Ì ǡÊË ÈǓÉǿÃʴʞ Èǒ  °ƟÈ Ɩ
È ÉάƟÈ ƗÌ È ǿÈάƟÊ ƖÈ  ©¦ Æ ƝÈ κ ǛƧÈ ÉǖƨƝÈ κ ǛƧÈ Éǖ
No forgiving to hypocrites in any case (6-7): The Prophet Ț is being
said that ÌǕ ǟÊ Ì ǧÈǓÈƾ ÆʸʕÈ˕ƦÈ it is same for them that ÌǕ ÉǟÈǒ © È έÌ ÈLJÌǃÈƋƦÌ È ¦ whether you ask
forgiveness for them or do not ask forgiveness for them ÌǕ ÉǟÈǒÉδ¦έÈ ÊLJÌǃκǿǙÌ Èǒ Never will
Allah forgive to them because Allah does not guide to the defiantly
disobedient. These hypocrites say to the Prophet Ț Do not spend on those
who are with you ¦ʴÌ Ƴ ʚ ÈLJΰǛÈǿȂʞƋƖÈ until they disband. Perhaps they do not know that
 Ê ÌάÈǮ¦Ì È ʲ©
µ È Ê δÊ ÂÈ and for Allah are the treasures of the heavens and the earth.
ʙ ǙÉ Ê ˾¦Èʱƚ
Ê ʴÙ ÙǗƧǒ¦
È Æ ƇÈǚ¦ÈʱƚÈ  ¼‫ل‬µƁƳ
ǙÉ Ê ˾¦Èʱƚ È ÊLJΰǚʦƱ ʚ ÈLJΰǛÈǿƱ ʙ ÈLJΰǚʦ  À¦έÈ ÌLJÉǂέÉ ÊLJÌǃÈǿέÈ ÈLJÈǂ
Battle of Marisi’e (8): Hypocrites said; if we return to Al-Madinah ƣʚ ÈƾÈǮ¦ Ì Ǚκ ƒÈ ˓ƛÌ É ǧÈǒ
Ê
Èʙ¾ ¯ÈǮ¦Ɓ
Ì ÈǟÌǛÊǖ surely will expel the more honorable from it to the ʙ¾ ȯÈǮ¦Ì the more humble.
Ȑ ǝÊ ǒʴÌ ƦÉ έÈ Ê ǒÈʲÉ ¨ʙʱÊƿÌǒ¦Ê δÊ ÂÈ But for Allah is the honor and likewise for His Messenger and for the
believers.
È È
Ĺʚ¾ ȯǪÌ È ¦  Ĺƣʚ ÈƾǪÌ È ¦
Your wealth and your children may not divert you from the
remembrance (Zikr) of Allah (9-11): O you who believe! ÌǕǏÉ Éǒ¦ʴÈ ÌǖȦÌǕǏÉ ǟÊ Ì ǓÉǼǮÈ
let not divert you your wealth Ê Ŭ  ¦ơÊ Ì˨ʯǙΰ ÈƾÌǕÉ˨ÉͧǮÈ Ì ʲȦǨÈ È ʲ from the remembrance of Allah.
Spend in the way of Allah before the death approaches you and you say ǨÈ ÌʴÈǒ§ Ë Ê Èά
Ç Ì ǦʮÊ È NJǑβ ƒÈ È ¦İʝ Ê ¦ for a term near ¼
ʻ Ê ǛÈƊÌʮƚʙ È ¦ Why not you delay me ƃ
ǣ È Ɲʙ Ʈʙ È ƁÈdž . ƁƧÅ ÌLJÈǾÉδ¦έÈ ƚÊ Ë ÈΈλǿǙÌ È ǒÈʲ
ʙ Ê ¦  ¢‫ ل‬ƁÈǟÌǒʤǥ È
ËÊ Ê ¦¼É Ɲʙ Ư
¼¦Ɲʙ Ʈ ʙ È ǿ¼È Ɲʙ Ʈ Ì ǟÊ Ì ǓÉǿȂÙǟÌǒ¢
 (ϦΑΎϐΘϟ΍) 64˰Γέ˴ Ϯ˸ γ
˵ 55UQA 557 ˰˯ΰΟ
***********ǙƄƁǃƋǒ¦¨°ǡƦ***********
(Madni, Verses: 18, Rukoo: 2)
The incident of Khaula Bint Malik
Allah is the Owner and the Creator (1-4): Glorifies to Allah whatever
is in the heavens and whatever is in the earth ƝÉ ÌǗƗÈ Ì ǒ¦ÉǝÈǒÈʲǍ É Ì ǓÉǗÌǒ¦ÉǝÈǒ and for Him is the
praise and He is on everything All-Powerful. He is the One Who created the
Heavens and the earth ÌǕÉ˳Èάǡʙ Ʈ È È ˘ and He shaped your faces ÌǕ É˳ÈάǡÈ Ʈ É ǙÈ ƧÈ ƖÌ È ƁÈdž and made
good your forms and to Him is the final return. He knows what is in the heavens
and in the earth and He knows ÈÀ ʴÌ É ǛÊǓÌƿÉǼƁÈǖÈʲÈÀÌʲέʚ ƧÊ É ǼƁÈǖ what you conceal and what you
declare.
ÆάǡÈ Ʈ É  ¢‫ل‬ǙÉ ƧÊ ƗÌ É ǿǙÈ ƧÈ ƖÌ È ¢  ¸‫ل‬ÉάǡÊË Ư
É ί¨ÈάǡÌ Ʈ È É ǿÈάǡʙ Ʈ
È
Denying of previous nations and the Punishment (5-6): Allah
says; Has not come to you the news of those who disbelieved ÌǕ Ê ǞʮÊ ÌǖȦÈ˄ƁÈƄÈʲ¦ʴÌ É NJ¦ƟÈ È dž so
they tasted (the bad) consequences of their affairs. Had come to them their
Messengers with clear proofs but they saidƁÈǛÈǚÌʲƝÉ ÌǟκǿέÆ ƫÈ ÈƄȦ shall human beings guide
us! ¦ʴÌ ʙǒʴÈ ÈƊÈʲ¦ÌʲέÉ ÈLJǏÈ È dž so they disbelieved and turned away. É Ŭ  ¦ǣÈǛÌǃÈƋƦÌ ¦ʙʲ and Allah can do
without them and Allah is self-sufficient (does not need anybody).
¹‫ ل‬ƁÈǛÌǃÊƋƦÌ Ê ¦ǥÌ Ê ǛÌǃÈƋƧÌ È ǿȂÙǛÌǃÈƋƦÌ Ê ¦ µ‫ل‬ƇÈǦ¦ƝÈ ÊǞÄ Ì ƝÊ ÌǟÈǿÃƝÙ ÈǞ  À‫¼ل‬Ìʲȯ¼É ÌʲƟÉ È ǿ¼¦ È È¯
Disbelievers are certain that they will not be raised (7-8): ÈǕÈƾÈʯ
¦ʻʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙǒ¦ The disbelievers presumed that ¦ʴÌ É ƏÈƿαƅλǿǙÌ ʙǒÌÀȦ never will they be raised. Say!
Your claim/presumption is quite wrong. Ǚκ É ƏÈƿαƅÉƋÈǒÌǣÊËƄÈάÂÈ ıÙ ÈƄ Surely you will be raised
then ÌǕ É ƋÌǓǗÊ ÈƾƁÈǗÊǻκÀÉ˂ʙƅÈǛÉƋÈǒκǕÉƎ surely you will be informed of what you did. And that for
Allah is easy.
É É È ƿαƅÉǿƍ
È ÊƿÉƄ  ǕÌƾÈʯÉǕÉƾÌʱÈǿÈǕÈƾÈʯ
¸‫ل‬ƇÈſÊƅÌǛÈǼŷʙƅÈǛÉǿÈŽËÊƅÉǚ  ƍÌƿÈǻƍ
 (ϦΑΎϐΘϟ΍) 64˰Γέ˴ Ϯ˸ γ
˵ 55UQA 558 ˰˯ΰΟ
The Day of mutual loss and gain (9-10): The Day of Resurrection is
È Ê ǒÙ¯ that will be the Day of mutual loss and gain and whoever believe
ǙÊ ÉƄƁÈǃʙƋǒ¦É¿ǡÌ È ǿǍ
in Allah and does righteous deedsȐǝÊƊȉËÊǧƦÈ É ǝÌǛÈƾ ơÌ ÊËLJǏÈ ʚ Ǧ will remove from him his evil
deedsƉ È É ǝÌǓƚÊ Ɲα É ǦÈʲ and will admit him to Gardens έÉ ÙǟÌǚÈǮ¦Ɓ
Ç ξ Ǜƒ Ì ÈǟÊƋƗÌ È ǼǙΰ ÊǖÃ α ÈƊ therein forever.
Ì ÊʮƓ
But those who disbelieved will be destined to Hell έÉ Ì ǧƯ Ê ÈǗÌǒ¦ƥÈ Ì ſÊ ƄÂÈ and wretched is
the destination.
έÆ Ì ǧƯÊ Èǖ  ¸‫ل‬έÉ ÊËLJǏÈ É ǿέÈ ʙLJÈǎ  °‫ل‬ǙÉ ÈƄƁÈǃÈƋÈǿǙÈ ÈƄƁÈǃÈƊ
Relief and disaster is from Allah (11-13):ÇƇÈƅÌǧƯÊ λǖ ǙÌ Êǖ §Ɓ È ƮÈ È ¦ŵÈǖNot strike
any disaster Ê Ŭ  ¦ ÀÊ Ì¯ÊƁÊǻ Ǯʙ Ê ¦ except by the permission of Allah. ȏ ǝÈ ƅÌǓÈNJ ƝÊ ÌǟÈǿÊ ŬƁÊ ǻθǖÊ Ì˂λǿ ǙÌ ÈǖÈʲ And
whoever believes in Allah He guides his heart and Allah is All-Knowing of
everything. Allah says, O People! Obey Allah and His Messenger Ț but if you
turn away then upon. There is no true god except Him ÈÀ ʴÌ É ǛÊǖÌ˂ÉǗÌǒ¦Ê˧ʙ ǡÈ È ƋÈǧÌǓÈdžÊŬ¦ǣÈǓÈƾÈʲ let the
believers put their trust upon Allah.
®‫ل‬É˧ʙ ǡÈ È ƋÈǿÈ˧ʙ ǡÈ ÈƊ  µ‫ل‬ƇÈǦ¦ƝÈ ÊǞÄ Ì ƝÊ ÌǟÈǿÃƝÙ ÈǞ  ¢‫ل‬ƇÈƄƁƮ È Ê ¤ ÉƃÌǧƯ Ê É ǿ§Ɓ È È¢
È Ʈ
Spouse and children can also become enemy (14-18): O you who
believe! Your spouses and your children sometimes can become your enemy,
ÌǕ ÉǞÌʲÉάƟÈ ƖÌ ƁÈdž so beware of them ¦ʴÌ ƗÉ ÈLJƯ Ì ÈƊÈʲ¦ÌʴÉLJÌƿÈǼΰÀʦÈʲ and if you pardon and overlook then
Allah is Oft-Forgiving. And Allah says; your wealth and Æ ƇÈ ǛÌƋÊdžÌǕÉ˨ÉͧǮÈ Ì ʲȦÈʲÌǕǏ É Éǒ¦ÈʴÌǖȦŵÈǗκǚʦ your
children are a trial. ÌǕÉƋÌƿƷÈ È ƋƦÌ ¦ƁÈǖÈŬ¦¦ʴÉNjʙƊƁÈdž So fear Allah what (as much as) you are able
to and listen, obey ÌǕ Ǐ É ƧÊ ÉLJΰǚÈǮ¦
ÊË έÅ Ì ǧƚ¦
È ʴÌ ÉNjÊLJΰǚȦÈʲ and spend it is better for yourselves. ¼È ʴÌ λ ǿǙÌ ÈǖÈʲ
Ȑ ǝƧÊ ÌLJÈǾƕʙ ƪÉ And whoever is saved from the greediness of his soul he is the successful
one. ÌǕ Ǐ É ÈǒÉǝÌLJÊƿƳÙ ʚǦ
 ǙÆ È ƋÊdžίƇÈǛÌƋÊdž  ƕÌLJƮ È ƕÉ ÈLJƯ
Ì È ǿƕÈ ÈLJƮ È  À‫ل‬ǡÌLJÈƾǡÌ ÉLJÌƿÈǿƁÈLJÈƾ  °ƟÈ ƖÈ ÉάƟÈ ƗÌ È ǿÈάƟÊ ƖÈ
 À‫ل‬ƕË ƪ É ƕʚ ƫÉ È ǿƕʙ ƪÈ  µ‫ل‬ƇÈǦƁÈNJÊʲȅÙ ǡÌ É ǿÈǣÊNJÉʲ  ¹‫ل‬ƇÈƾƁƷÈ Ê ƋƦÌ Ê ¦ƽÉ Ì ǧƷÊ È ƋƧÌ È ǿȸșƷÈ È ƋƦÌ Ê ¦
 (ϕϼτϟ΍) 65˰Γέ˴ Ϯ˸ γ
˵ 557UQA 559 ˰˯ΰΟ
***********¼ǯƷǒ¦¨°ǡƦ***********
(Madni, Verses: 12, Rukoo: 2)
The incident of Khaula Bint Malik
Description of Divorce and waiting period (1-3): The Muslim
community is addressed through the Prophet Ț that whenÈʸȇƧÈ Êι Ǜǒ¦ÉǕÉƋαNjʙǓƶ¦ È È¯Ê¦ you divorce
the women Ǚκ ǟÊ Ê ƊƝʙ ÊƿÊǒǙκ ÉǞÌʴÉNjËÊǓƷÈ È dž then divorce them in their waiting period,È ¨Ɲʙ ÊƿÌǒ¦¦ʴƯ É ƖÌ È ¦Èʲ
and keep count of the waiting period, and do not expel them from their houses
ǙÈ ƒα έÉ ƛÌ È ǿǮÈ Èʲ and they also should not leave Ç ƇÈ ǛËÊǧÈƅλǖÇƇƫÈ ƖÊ ƁÈLJÊ ǻǙÈ Ì ǧÊƊÌƁκǿÌÀȦǨʙ Ê ¦ except that they commit
an immorality clear. And these are the limits (rules) of Allah Ê δ  ¦ È®ÌʲƝÉ ƖÉ  Ɲʙ È ƿÈƋκǿ ǙÌ ÈǖÈʲ
whoever transgresses the limits of Allah then he will be a wrong doer. The
Prophet Ț is being said thatĨ you do not know; Perhaps Allah ¦έÅ ÌǖȦǍ È Ê ǒÙ¯ƝÈ Ì ƿÈǻª É ƝÊ ƗÌ É Ǧ
will bring about, after that, a matter. Ǚκ ÉǟÈǓƒÈ È ¦ǙÈ Ì ǃÈǓÈǻ¦È¯ÊƁÈdž they have reached their term,
Ç ÌʲέÉ Ì ƿÈǗÊǻǙκ ÉǞʴÌ ǏÉ ƧÊ ÌǖÈƁÈdž then retain them with kindness »
» Ç ÌʲέÉ Ì ƿÈǗÊǻǙκ ÉǞʴÌ É NJÊʬƁÈdžÂÌ È ¦ or part with them
with kindness. And take witness (of) two men just. And fear Allah, because
whoever fears Allah ƁƒÅ έÈ ƛÌ Èǖȏ ǝʙǒÌ ǑÈƿƓ α È Ǧ He will make for him a way out, É ǝα NJÉʯέÌ È Ǧʙʲ and He will
provide for him ÉƃƧÊ È ƋƗÌ È ǿǮÈ ƍ É Ì ǧƖ
È ǙÌ Êǖ from where not he thinks.
 ¢‫ل‬ª É ƝÊ ƗÌ É ǿª È ƝÈ ƖÌ È ¢  ®‫ل‬ÄƝËÊ È ƿÈǼÃƝʞ È ƿÈƋÈǿÃƝʞ È ƿÈƊ  ƩÉ ƖÊ ¦ʴÈ È džίƇƫÈ ƖÊ ƁÈdž  ΃‫ ل‬ƁƯ È ƖÌ Ê ¤ÌǣƯ Ê ƗÌ É ǿȂƯ Ù ƖÌ È ¢  ¸‫ل‬ljÉ ËÊǓƷÈ É ǿljÈ ʙ ǓƶÈ
­‫ ل‬ÉƃƧÊ È ƋƗÌ È ǿ ÈƃƧÈ È ƋƖÌ Ê ¦  «É Ê ʆƁƛÈ Èǖ«Æ έÈ ƛÌ Èǖ  ¸‫¼ل‬É Ê ʬƁÈLJÉǿ¼È ÈάƁÈdž  ¢‫ل‬Ǎ É ƧÊ ÌǗÉǿǍ È ƧÈ ÌǖÈ¢
Waiting Period for the aged women (4-5):Ʊ Ê ÈǗÌǒ¦ ǙÈ Êǖ ǙÈ Ƨ̗
 Ê Ì ǧƗ Ì È ǿˬ¦Èʲ Those
women who have despaired of the menstruation because of old age or those
who did not get menstruation as yet, ơÇ ÉǟƪÌ È ¦ÉƇÈƏ̈́ÈǽǙκ ÉǟÉƊƝʙ ÊƿÈdž their waiting period is three
months. ˄Ê ƁÈǗǸÌ È Ǯ¦ Ì © È É ¦Èʲ And for pregnant women is the waiting period ǙÈ Ì ƿƳ
É Ǯʲ È κ ǿÌÀȦǙκ ÉǟÉǓƒÈ È ¦
Ǚκ ÉǟÈǓÌǗƖÈ that until they deliver their burden.
 »‫ل‬ƽƲ Ì È ˘ƽÈ Ƴ È È ǿƽÈ Ʋ È È ˘  ²‫ل‬²ÌŷÈǿ²É È ŷÌǧÈǿƥ̗ È ÈǦ
 (ϕϼτϟ΍) 65˰Γέ˴ Ϯ˸ γ
˵ 558UQA 560 ˰˯ΰΟ
Providing suitable shelter till their waiting period to the
divorced women (6): Muslims are instructed to ÌǕ É ƋΰǛǏÈ ƦÈ ƍÉ Ì ǧƖÈ ǙÌ ÊǖǙκ ÉǞʴÌ É ǛǏÊ ƦÌ È ¦ lodge
them where from you dwell ÌǕ É˩ƝÊ ƒα λ ˘ǙÌ Êιǖ according to your means Ǚκ ÉǞÌʲʚάȇƳ È ÉƊǮÈ Èʲ do not
harm them to distress. Ǚκ ǟÊ Ì ǧÈǓÈƾ¦ʴÌ ÉNjËÊǧƳ È É ƋÊǒ The waiting period for a pregnant woman is until
delivery. After delivery if ÌǕ Ǐ É Èǒ ǙÈ Ì ƿƲ
È ÌάȦÌÀÊƁÈdž they suckle for you then give them their
payment. And regarding payment and other terms » Ç ÌʲέÉ Ì ƿÈǗÊǻ ΰǕǏÉ È ǛÌǧÈǻ ¦ÌʲέÉ ǗÊ ÈƊ̦Èʲ consult
among yourselves with kindness, ÌǕ É ƊέÌ ƦÈ ƁÈƿÈǼΰÀʦÈʲ but if you disagree ÃέÙ ƚÌ É ¦ɺǝÈǒƽÉ Ʋ Ê έÌ É ƋƧÈ È dž then
may suckle another women.
 ¸‫ل‬ljÌǧÊǧƳ Ì È ǼljÉ ËÊǧƳ
È É ǿljÈ ʙ ǧƲ
È  ¬‫¨ل‬ʙάƁƳ È ÉǖʚάƁƳ È É ǿʙάƁƲ È  ¢‫ل‬ǙÉ ǏÊ ƧÌ É ǿǙÈ ǏÈ ƦÌ È ¢
Ê έÌ È ƋƧÌ È ǿƽÈ Ʋ
¹‫ل‬ƽÉ Ʋ È έÌ È ƋƦÌ Ê ¦  °‫ل‬έÉ ƦÈ ƁÈƿÈƋÈǿέÈ ƦÈ ƁÈƿÈƊ  ­‫ل‬°ƁÈǗÊƋ̞ʦέÉ ǗÊ ÈƊÌŷÈǿέÈ ÈǗÈƋ̞ʦ  ¢‫ل‬ƽÉ Ʋ È ÌάÈ¢
Ê έÌ É ǿƽÈ Ʋ
Maintenance as per capacity (7): Ȑ ǝÊ ƋÈƿƦÈ Ǚΰ ÊιǖÇƇÈƿƦÈ ÂÌ É¯ljα ÊLJΰǛÉǧÊǒ It is instructed from
Allah that let spend owner of an ample means from his ample means and he
ȏ ǝÉ NJÌʯÊ°ÊǝÌǧÈǓÈƾÈάƝÊ É NJǙΰ ÈǖÈʲ who is restricted on him his provision É δ¦Éǝ́ÙƊʖŵκǗÊǖljα ÊLJΰǛÉǧÌǓÈdž then he may
spend as per his means because.
µ‫¨ل‬Èά¦ƝÈ È NJÉάƝÈ αNjÉǿÈάƝÊ É NJ
Punishment to a rebellion of command (8-9): And how many of a
Ì È ƋÈƾ rebelled against the command of its Lord ƁÅƄƁƧÈ ƖÊ ƁÈǟÙǛαƅƦÈ ƁƗÈ È dž
town Ȑ ǝÊǓƦÉ ÉάÂÈ ƁÈǟÊËƄÈάơÊ ÌǖȦǙÌ ÈƾƉ
¦ƝÅ Ì ǦƝÊ ƪÈ so We took it to account, an account severe. ¦έÅ ǏÌ λ ǾƁÅƄ¦ƟÈ ÈƾƁÈǟÙǛαƄƟʙ Èƾʙʲ and loss was
the end of its affairs.
É ƟËÊ È ƿÉǿ§
¸‫§ل‬ È Ɵʙ Èƾ  ƇÈƅƦÈ ƁƗÈ Éǖ ÉƃƦÊ ƁƗÈ É ǿ ÈƃƦÈ ƁƖÈ  À‫ل‬ǡË É ƋÉƾǡÌ É ƋÌƿÈǿƁÈƋÈƾ
Reward to the Believers (10-12): §Ɓ Ê È ƅÌǒÈǮ¦ǣ
Ì Ê ǒʲÉƁˊÈŬ¦¦ʴÉNjʙƊƁÈdž Those who has faith
in Allah, Indeed ƁÅNJÌʯÊ°ȏǝÈǒÉδ¦ǙÈ ƧÈ ƖÌ È ¦Ɲα È NJ Allah has granted good provision for him ¶Ɓ È ƖÈ È ¦Ɲα È NJ
È Ë ˙ÊÉ Ƅ and in the Hereafter Gardens of heavens is for him.
ƁÅǗÌǓƾÊ Ç ǣÌ ƪ Ê
È ƖÈ Ê ¤ƵÉ Ì ǧƗ
¢‫ل‬ƇƶƁ È ƖÈ È ¢  ¢‫ل‬ǙÉ ƧÊ ƗÌ É ǿǙÈ ƧÈ ƖÌ È ¢
Ê É ǿ¶Ɓ
 (ϢϳήΤΘϟ΍) 66˰Γέ˴ Ϯ˸ γ
˵ 55UQA 561 ˰˯ΰΟ
***********Ƈǒ®ƁƓǗǒ¦¨°ǡƦ***********
(Madni, Verses: 12, Rukoo: 2)
A particular incident that occurred in the life of the Prophet ᕟ is mentioned in these
verses. The Prophetᕟ consumed honey in the house of Zainab Razi Allahu Anha but
this displeased Hazrat Hafsa Razi. And Hazrat Ayesha Razi. So both of them said to
Prophet ᕟ that ᣂᏕቲᎼᑻMagafir
ᢕ smell is coming from your mouth. Thus the Prophet
made the honey forbidden on him and said Hafsa to keep it a secret.
No one is authorized to make unlawful to a lawful thing (1):
The Prophet Ț is being said that É¿ ơËÊ ƗÈ É ǼÈǕÊǒ why do you prohibit to Ǎ È ÈǒÉ Ŭ
 ¦ʙǑƖÈ È ¦ŵÈǖ what
Allah has made lawful? ǍÊ È ƒ¦Èʲ̱Ȧ©Ɓ
È Ʋ È έÌ ÈǖÌǣÊǃÈƋαƅÈƊ
¢‫˄ل‬ǯÈ ƖÌ Ê ¤ʚǑƗ Ê É ǿʙǑƖÈ È ¢  ¸‫ل‬É¿ơËÊ ƗÈ É ǿÈ¿έʙ ƖÈ
Expiation of oath (2): What the ProphetȚhas made unlawful to a lawful
thing by taking oath then ÌǕ Ǐ É ÈǒÉ䦵 È έÈ È džƝα È NJ Allah has ordained for you ÌǕ ǏÉ Ê ǚƁÈǗÌǦȦÈƇʙǓƗ Ê ÈƊ the
dissolution of your oaths and He is All-Wise.
ƇʙǓƗÊ ÈƊǑÌǧÊǓƗÌ È ǼÉǑËÊǓƗÈ É ǿÈǑʙǓƖÈ  µέÌ È džµ É ˓Ê ÌLJÈǿµÈ έÈ È dž
Expiation of oath (3-5): Hafsa to maintain, that when confided the
Prophet to one of his wives a statement but she informed about it to others and
Allah made it apparent to him a part ȏ ǝ Ƴ È Ì ƿÈǻ»È έʙ Èƾ of it and avoided a part of it. When
Haz. Hafsa came to know about this, she asked who informed you this? The
Prophet said; has informed me the All-Knower. Then Allah said: It is better if
both of you turn in repentance to Allah because ƁÈǗ Ǐ É ÉƄʴÌ É ǓÉNJƉ È Ɲα ÈNjÈdž are inclined your
Ì È ǃƮ
hearts; but if Ê ǝÌ ǧÈǓÈƾ¦έÈ ÈǟƻÙ È ǼΰÀʦÈʲ you back up each other against him (the prophet) then
indeed Allah is His protector and the angels are in his support. Perhaps His Lord
ƁƒÅ ¦Èʲ̱ȦɺǝÈǒƝÊ α ƅλǿÌÀȦ will substitute for him wives better than you means such wives Ɖ Ç ƗÙ ̗Ʀɻ
¦Åά˜È αƄȦκʲƉ Ç Ù ƅËÊǧÈƎ who fast, previously married and virgins.
È È  ¸‫»ل‬É ËʮÊ ÈƿÉǿ»È έʙ Èƾ
 ¢‫ل‬ɾƝÊ α ƅÉǿȾƝÈ αƄ¢  °‫ل‬έÉ ÈǞƁƻÈ È ƋÈǿέÈ ÈǞƁƻÈ ÈƊ  À‫ل‬ǡÌǃƮ È ǡÌ É ǃƯ
Ì È ǿƁÈǃƮ
È
Æά˜È αƄ¢έÆ ǏÊÌ Ƅ  ©Ɓ Æ ÈƅËÊǧÈǽίƇÈƅËÊǧÈƎ  ©Ɓ Æ ƗÈ Ê ˾ƁƦÈ ίƇƗÈ Ê ˾ƁƦÈ
Expiation of oath (6): yourselves ¦ÅάƁÈǾÌǕǏÉ Ì ǧÊǓÌǞȦÈʲÌǕǏÉ ƧÈ ÉLJΰǚȦ¦;ÉNJ and your families from a
Fire É ¨ÈάƁƓ È Ɨ Ê Ì ǒ¦Èʲ ²Ɓ
É κ Ǜǒ¦ƁÈǞÉ®ʴÌ É NJʙʲ whose fuel is people and stones Æ®¦ È ɻ ǓÈǖƁÈǟÌǧÈǓÈƾ over it are
 ƝÈ ƪÊ  ·ί ǯÈ ÊǂÆ ƇǏ̗
(appointed) Angels stern, severe.
Æ®¦ƝÈ ƪÊ Ɲί Ì ǦƝÊ ƪÈ  ·Æ ǯÈ ǂÊ ƹÆ Ì ǧÊǓÈǂ
 (ϢϳήΤΘϟ΍) 66˰Γέ˴ Ϯ˸ γ
˵ 560UQA 562 ˰˯ΰΟ
Excuses are not acceptable on the Day of Resurrection (7): Allah
will say, O you who disbelieve! È¿ ǡÌ È ǧÌǒ¦¦ʲÉάƟÊ È ƋÌƿÈǼ ǮÈ Do not make excuses today.ÈÀÌʲƣÈ Ɠ α É ǼƁÈǗκǚʦ
You will be recompensed for what you used to do.
­‫ل‬ÉάƟÊ È ƋÌƿÈǿÈάƟÈ È ƋÌƾʦ
Excuses are not acceptable on the Day of Resurrection (8):
Further the believers are advised that Ê Ŭ  ¦ǣÈǒʦ¦;ÉƄʴÌ ÉƊ you turn to Allah ƁƖÅ Ì˕Ư É κ ǾÅƇÈƄʴÌ ÈƊ in
repentance sincere! He will remove from you your evil deeds. ǣ ʙ ÊƅκǛǒ¦ÉŬ¦ÃÊʱƛÌ É ǿǮÈ È¿ǡÌ È Ǧ
On that day when not Allah will disgrace the Prophet and those who believed
with him. On that day ȂÙƿƧÌ È ǿÌǕÉǞÉάǡÌ É ǚ their light will run before them and they will
be saying; O our Lord! ƁÈǚÈάǡÌ É ǾƁÈǛÈǒÌǕÊǗÌƊȦŵÈǛʙƄÈά Perfect for us our light and grant forgiveness
to us.
È È
 ¢‫¿ل‬ƁÈǗÌƊʤλǕÊƋÉǿκǕÈƊ¢  ¢‫¦ ل‬ÈʱƚÌ Ê ¤ÄƣÊ ƛÌ É ǿÃÙʱƚÌ ¢  À‫ل‬ƇÈƄʴÌ È Ǽ§ É ʴÌ É ƋÈǿ§Ɓ È ÈƊ
Strive (Fight) against the disbelievers and the Hypocrites (9): O
Prophet! ǙÈ Ì ǧÊNjÊLJÙǛÉǗÌǒ¦ÈʲÈάƁʙLJǏÉ Ìǒ¦ƝÊ ÊǞƁƒÈ Strive against the disbelievers and with the hypocrites
also ÌǕ ǟÊ Ì ǧÈǓÈƾƹÌ É ǓÌǂ¦Èʲ and be stern with them, and their abode is Hell.
ƇƻÈ Ì ǓǂÊ ƹÉ É ǓÌǃÈǿƹÈ É ǓÈǂ
Strive (Fight) against the disbelievers and the Hypocrites (10):
Å È ƏÈǖÉ δ¦ §
Here ǯ È Allah presents an example of the wives of Nuh and the Lut.
È έÈ Ʋ
They both were the wives of two righteous men but when ƁÈǗÉǟÙƋÈǚƁƛÈ È dž they both
betrayed them, ƁÈǗÉǟÌǛÈƾƁÈǧÊǛÌǃÉǿÌǕÈǓÈdž so not they availed, both of them in anything. And
they both will be said ǙÈ Ì ǧÊǓƚÊ Ɲǒ¦ ʞ ƽÈ ÈǖÈάƁκǛǒ¦ǯÈ ƚÉ α®¦ Enter the Fire with those who enter.
À‫ل‬ƇÈǚƁÈǧƚÊ ÉÀʴÌ ƛÉ È ǿÈÀƁƚÈ
Strive (Fight) against the disbelievers and the Hypocrites (11-
12): Here is one more example of the wife of Firaun for the believers, when
Ë Ê Èά My Lord build for me near You a house ÈÀʴÌ ÈƾÌʮÊdžǙΰ ÊǖÌǣÊǛƓ
she said; ƁÅƋÌǧÈǻȽƝÈ ΰ ǛƾÊ ÌǣÊǒǙÊ αƄ¦§ Ë Ê È ǚÈʲ
Ȑ ǝÊǓÈǗÈƾÈʲ and save me from the people, the wrongdoers ƁÈǟƒÈ έÌ È džƉ È ƖÌ È ¦ . ƁÈǛƖÊ Ì ˘ʚάǙÌ ÊǖÊǝÌǧÊdžƁÈǛƛÌ ÈLJÈǛÈdž
Ì È ǛƯ
¢‫ل‬ǙÉ Ư Ê ƗÌ É ǿǙÈ Ư È ƖÌ È ¢
 ̮ϠϤϟ΍ 67˰Γέ˴ Ϯ˸ γ
˵ 561UQA 563 ˰˯ΰΟ
***********ǍǓǗǒ¦¨°ǡƦ***********
(Madni, Verses: 30, Rukoo: 2)
The incident of Khaula Bint
Test for life and death (01-02): Ǎ É Ì ǓÉǗÌǒ¦ÊÁƝÊ È ǧÊǻÃÌ ƟÊ ʙǒ¦ȽέÈ Ù ƅÈƊ blessed is He in Whose
Hand is the Dominion. È ¨ʴ  Ù ǧƗÈ Ìǒ¦Èʲ©
È ÌʴÈǗÌǒ¦ljÈ È ǓƚÈ ÃÌ ƟÊ ʙǒʼ The One who created the death and the
life ÌǕ ÉʉǡÈ É ǓαƅÈǧÊǒ so that He may test thatǯÅ ÈǗÈƾǙÉ ƧÈ ƖÌ È ¦ÌǕǏÉ ʚ ǦȦ which of you is best in deed and
to compensate him for it (his deeds).
È Æ ʴÈ ÌǖÈ¢©
ĹǙÉ ƧÈ ƖÌ ¢ǙÆ ƧÈ ƖÈ Ĩ À‫ ل‬ǯÈ È ǻǡÉǓαƅÈǿǯÈ ÈƄ  ©¦ Æ ʴÌ Èǖ  °‫ ل‬ɽ ÈάƁÈƅÈƋÈǿȽÈάƁÈƅÈƊ
The Creation of Allah (03-04): Allah ƁÅNJƁÈƅÊƶ©β ʴÙ ÙǗƦÈ ƽÈ α ƅƦÈ ljÈ È ǓƚÈ ÃÌ ƟÊ ʙǒ¦ has created seven
heavens one above another ǙÊ ÙǗƖÌ έʙ ǒ¦ljÊ Ì ǓƚÌ È ǣÊdžÃέÙ È ǼƁÈǖ not you see - © Ç ʴÉ ÙLJÈǼǙΰ Êǖ any fault in the
creation of Allah. Ç °ǡÌ ƷÉ É džǙΰ ÊǖÃέÙ È ǼÌǑÈǞ Allah has asked us to ponder over and look at His
creation again and again from every angle. You will not find any flaw and  αƃÊǓÈNjΰǛÈǦ
È È ƅÌǒ¦Ǎ
ƁÅſƦÊ ƁƚÈ έÉ Ư È Ì ǧÈǒʦ will return to you the vision έÆ Ì ǧƧÊ Ɩ È ǡÈ ÉǞʙʲ humbled while it is fatigued.
 ÆάǡÌ ƷÉ É džέί Ʒα È dž  °‫©ل‬ É ÈʲƁÈLJÈƋÈǿ© È ÈʲƁÈLJÈƊ Ĩ »‫ل‬ƇÈǦÌˀÉάÃέÙ È ǿÃÙ¢Èά  ¼Ɓ Æ È ƅÊƶljί È ƅƶÈ
έÆ Ì ǧƧÊ ƖÈ  ¨ÈάƁƧÈ ƖÈ έÉ ƧÉ ƗÌ È ǿέÈ ƧÉ ƖÈ  ǙÈ Ì ǧ̗ƦÊ Ɓƚ È ÈÀÌʲŹÉ ƦÊ ƁƚÈ Æ Ž  ƦÊ ƁƚÈ  §ǯÈ ÊNjΰǚʦ ÉƃÊǓÈNjΰǛÈǿ ÈƃÈǓÈNjΰǚʦ
Adornment of heavens, driving out to Shaitan (05): Allah says that
We have beautified the nearest heaven (of the world) ƕ È ÈǗÊƄ with lamps ƁÈǟÙǛÌǓÈƿƒÈ È ˘
È Ì ǧÊƄƁƯ
ʙ ÊËǒƁÅǖʴÌ ƒÉ Éά and We have made them as missiles for the devils and for them We
ǙÊ Ì ǧƷÊ Ù ǧƫǓ
have prepared punishment ơÊÌ ǧÊƿƧǒ¦ ʙ §¦ È ƟÈ Èƾ of Blazing Fire.
Æ¿ ǡÌ ƒÉ ÉάÆǕƒα Èά  ƕÉ Ì ǧÊƄƁƯ È ÈǖˑÆ ƁÈƅƯ Ì Êǖ
Blazing Fire for the Disbelievers (06-10): Those who disbelieved in
their Lord, for them is a wretched destination. ƁÈǟÌǧÊdž¦ʴÌ ÉNjÌǒɦ¡È¯Ê¦ As they will be thrown
in the Hell ƁÅNjÌ ǧ ǟÊ ƪƁ È ÈǟÈǒ¦ʴÌ É ƿǗÊ ƦÈ they will hear from it a terrible inhaling (hue & cry) É άǡÌ ÉLJÈǼÈǣÊǞʙʲ
and the Hell will boil up as if ƹ Ê Ì ǧÈǃÌǒ¦ǙÈ ÊǖƣÉ ʙ ǧÈǗÈǼÉ®˜È ÈƊ It almost bursts from rage. Every time
Æ Ì ɹÈdžƁÈǟÌǧÊdžÈǣÊNjÌǒɦŵÈǗʙ˛É is thrown therein a group ŵÈǟÉƋÈǚÈʱƚ
« È ÌǕÉǟÈǒÈƁƦÈ then the angels (keepers) of
the Hell will ask them, did not come to you a warner?
 ÆƇÈǚÈʱƚ
È ÆÀÊʯƁƚÈ  µ‫ل‬ƹÌǧÈǂƹÉ Ì ǧÊǃÈǿ·Ɓ È È ǂ  ®‫ل‬ƣÉ ʙ ǧÈǗÈƋÈ ǿƣÈ ʙ ǧÈǗÈƊ Ĩ Ĩ À‫ل‬°ǡÌ È džÉάǡÌ ÉLJÈǿÈάƁÈdž  ljÌǧǟƪ
Ê È ljÉ ÈǟƫÌ È ǿljÈ ǟÊ ƪÈ
 ̮ϠϤϟ΍ 67˰Γέ˴ Ϯ˸ γ
˵ 56UQA 564 ˰˯ΰΟ
Confession of sins by the Hell dwellers and Forgiving for
Believers (11-14): ÌǕǟÊ ÊƅζƟÊÈ ǻ¦ʴÌ É džέÈ È ƋÌƾƁÈdž Then they will confess their sins. ƃÊ ƗÙ ͩÌ È ǮƁ
ÊË ÅNjƗÌ ƧÉ È dž
ơÊ Ì ǧÊƿƧǒ¦
ʙ As against the Hell dwellers, those who fear their Lord unseen for them is
a great reward. ÌǕ Ǐ É ÈǒʴÌ È NJ¦Ìʲέʚ ƦÊ È ¦Èʲ you Conceal your speech Ȑ ǝ Ê ǻ¦ÌʲέÉ Èǟƒα ¦ ÂȦ or proclaim it this
Ê
Ì É ʙ
will make no difference έÉÌ ǧÊƅƛÈ ǒ¦DžÌǧƷÊ Ǔǒ¦ǡÈ ÉǞÈʲ Allah is the All-Knower of what is in the
breasts.
Ĩ ljƗÌ ƦÉ ljÉ ƗÈ ƧÌ È ǿljÈ Ɨ Ê ƦÈ  ­‫»ل‬É ÊʮÈƋÌƿÈǿ»È έÈ È ƋÌƾʦ
Allah’s Blessing on mankind (15): Allah has ǮÅ ʴÌ ÉǒȯµÈ ÌάÈǮ¦ Ì ÉǕǏÉ ÈǒÈǑÈƿƒÈ made – the
earth subservient and plain ƁÈǟÊƅÊʏƁÈǛǖÈ  ǣÌ Ê dž¦ʴÌ ƫÉ ǖÌ ƁÈdž so walk in the paths thereof and eat
from the provision of it. ÉάǡÌ ƫÉ λ Ǜǒ¦ÊǝÌǧÈǒʦÈʲ
Ĩ °ǡÌ ƫÉ É ǚơƫÌ È ǾέÉ ƫÉ ΰ ǛÈǿέÈ ƫÈ È ǚ   ÉƃÊʏƁÈǛÈǖ ÆƃǏÊ ΰ ǛÈǖ  ÆǑÉǒɯί¾ ʴÌ Éǒȯ
Allah’s warning to mankind (16-18): Are you secure from the Creators
of the heavens that µ Ì ÉǕǏÊÉ ǻDžÈ ƧÊ ƛÌ ʙ ǦÌÀȦ not He will cause to swallow you the earth
 È ÌάÈǮ¦
Éά ǡÌ ÉǗÈǼ ǣÈ ÊǞ¦È¯ÊƁÈdž when it sways? Or you feel secure from that He ƁÅƅƮ È ÌǕǏÉ Ì ǧÈǓÈƾÈǑƦÊ ÌʮλǿÌÀȦ will
Ê ƁƖ
send - a storm of stones against you, so that you may know, how is my warning?
Other nations also denied before the disbelievers of Makkah, but ask them DžÈ Ì ǧǏÈ È dž
ơÊÌ ǧǏÊ È ǾÈÀɼÈ how was My rejection?
ơÌǧǏÊ È ǾÉψǏÈ ΰ ǛÈǿέÈ ǏÊ Èǚ  À‫ل‬°ǡÌ ÈǖÉάǡÌ ÉǗÈǿÈάƁÈǖ  DžƧÌ ƚ È DžÉ ƧÊ ƛÌ È ǿDžÈ ƧÈ ƚÈ
Allah’s power is in everything of the World (19): ÌǕ ÉǟÈNJʴÌ È džơÊ Ì ǧƷǒ¦ǣ ʙ È ǒʦ¦ÌʲέÈ È ǿÌǕÈǒÈʲȦ Do
not these polytheists see to the birds above them ǙÈ ƳÊÌ ƅαNjÈǦÂκ Ɖ Ç ʞLJƮɻ spreading their wings
and sometimes folding it ǙÉ ÙǗƖÌ έʙ ǒ¦Ǯʙ Ê ¦Ǚκ ÉǟǏÉ ƧÊ ÌǗÉǿƁÈǖ holds them – the Most Gracious
¢‫ل‬Ǎ É ƧÊ ÌǗÉǿǍ È ƧÈ ÌǖÈ¢  ƱαƅÈNJƱÊ É ƅαNjÈǿƱ È È ƅÈNJ  ÆάǡÌ É ǧƶÉ έί Ì ǧƶÈ
Allah’s power is in everything of the World (20-22): and ÀÊ ÌʲÉ®Ǚΰ ÊιǖÌǕÉʉέÉ ƯÉ ΰ ǛÈǦ
ǙÊ ÙǗƖÌ έʙ ǒ¦ everything is in the view of Allah but Ç °ÂÌ έÉ É ǂÌǣÊdžǮʙ Ê ¦ÈÀÌʲέÉ ÊLJǏÙ Ìǒ¦ÀÊ Ê ¦ the disbelievers – are
in delusion. Who can give provision to these disbeliever ȏ ǝÈ NJÌʯÊ°Ǎ È ƧÈ ÌǖȦÌÀʦ if He withheld His
provision? The fact is that Ç °ǡÌ ÉLJÉǚκʲǡÇË É ƋÉƾÌǣÊdž¦ʴÌ Ɠ ʚ ʙǒÌǑÈƄ they persist in pride and aversion.
 »‫ل‬ːƁƓ È ÈǒƑË ÈǒƑʚ È ǓÈǿƑʙ Èǒ

 (ϢϠϘϟ΍ 68˰Γέ˴ Ϯ˸ γ
˵ 563UQA 565 ˰˯ΰΟ
Allah – Maker of the Body Parts (23-24): Say! He is the One Who ǡÈ ÉǞ
ÌǕ É ͽÈƁƫÈ ΰ ǚȦÃ
ʻ ƟÊ ʙǒ¦ produced you and made for you, your eyes, nose and ears etc. Similarly,
Ì Ê dž ÌǕÉͽȦÈάȯ Ã
 Ê ÌάÈǮ¦ǣ
µ Ì ƟÊ ʙǒ¦ ǡÈ ÉǞ He multiplied you in the earth ÈÀ Ì ʲέÉ ƫÈ ƗÌ É ǼÊ ǝÌǧÈǒʦÈʲ and to Him is the
gathering back.
É È È È
Ĩ ơƫÌ ƖÈ έÉ ƫÈ ƗÌ É ǿέÈ ƫÊ ƖÉ  »‫ل‬¢Ìάȯ¢ÈάƟÌ È ǿ¢Èάȯ  ΃‫ ل‬ƁƫÈ ΰ ǚʤ̅ƫÊ ΰ ǛÉǿŷƫÈ ΰ ǚ¢
Question of the disbelievers - When the Hour will come? (25-
27): The polytheists question when the Resurrection will take place? Say! ƁÈǗκǚʦ
 ¦ ƝÈ ΰ ǛÊƾ ÉǕÌǓÊƿÌǒ¦ Allah only has its knowledge. But whenÅƇÈLJÌǒÉʯ É ÁÌʲȦÈά ƁκǗÈǓÈdž they will see it
Êδ
approaching, ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙǒ¦ÉÁʴÌ ƒÉ É ˘Ɖ
Ì È ŭ̖ƦÊ will be distressed the faces of the disbelievers and
it will be said; This is that which ÈÀ ʴÌ ÉƾƝʙ È ǼȐǝÊǻΰǕÉƋΰǛÉʎÃ Ì ƟÊ ʙǒ¦¦ƟÈ ÙǞ you used to call for it. After
that the Prophetᕟ is being told that, Say! Despite having faith, if Allah destroys
/ show mercy to us, then it is in His Hand.
Æ ÈLJÉǒÉʯίƇÈLJÌǒÉʯ
­‫ ل‬ƁÈƾÊˮʦǥÌ ƾÊ Ɲʙ È ǿȂÙƾʙ®Ê¦  À‫ ل‬ʴÌ ƦÈ É ƁƧÈ É ǿÈ ǥÌ ƦÊ Ĩ ©Ɓ
Question of the disbelievers - When the Hour will come? (28-
29): But just inform us then ǙÈ Ì ǦÊʮÊLJǏÙ Ìǒ¦έÉ Ì ǧƓÊ λ ǿǙÌ ÈǗÈdž Who can protect the disbelievers ǙÌ Êǖ
Ç ƟÈ Èƾ from the painful punishment?
ǕÇ Ì ǧÊǒȦ§¦
È
¢‫¨ل‬ÈάƁƒÈ Ê ¤έÉ Ì ǧƓÊ É ǿÈάƁƒÈ ¢
Question of the disbelievers - When the Hour will come? (30):
Likewise, Say that ¦ÅάǡÌ È ǂÌǕÉ˨ˈȋÈǖƕÈ È ƅƮ
Ì È ¦ÌÀʦ if becomes your water sunken ǙÇ Ì ǧÊƿκǖÇ ȇÈǗÊǻΰǕǏÉ Ì ǧÊƊÌƁκǿǙÌ ÈǗÈdž
then who could bring you water flowing?
ǙÆ Ì ǧÊƿÈǖ  À‫ل‬°ǡÌ È ǂÉάǡÌ É ǃÈǿÈάƁÈǂ
*********** ǕǓNjǒ¦¨°ǡƦ***********
(Makki, Verses: 52, Rukoo: 2)
The incident of Khaula Bint
Condemning the wrong doubts of the disbelievers (1-6): This
Chapter (Surah) is started with the oath of a Pen that, By the Pen ÈÀ ÌʲέÉ ƷÉ ƧÌ È ǿƁÈǖÈʲ what
they write? And it is said, O Muhammadᕟ! You do not have any madness by
the Grace of Allah ¦έÅ ˰α È ǮÈ Ǎ È ÈǒκÀʦÈʲ and for you surely is ÀÇ ʴÌ É ǛÌǗÈǖέÈ Ì ǧÈǂ a reward endless. Ǎ È κ ǚʦÈʲ
ǕÇ Ì ǧƻÊ Èƾ ljÇ É Ǔƚ
É ıÙ È ƿÈǒ And there ÈÀÌʲέÉ Ư Ê α ƅÉƋƧÈ È dž after this will be made apparent soon that
Ê α ƅÉǦÈʲ έÉ Ư
ÉÀ ʴÌ É ƋÌLJÈǗÌǒ¦ÉǕǏǶ É ËÊ ǦÈƁÊ Ƅ which of you is the afflicted one?
ÉÀʴÌ É ƋÌLJÈǗÌǒȦ  ÆÀʴÌ É ǛÌǗÈǖ  À‫ل‬Ǚι ÈǖǙλ ÉǗÈǿǙκ Èǖ  ơƷα ƦÈ έÉ ƷÉ ƧÌ È ǿέÈ ƷÈ ƦÈ
(ϢϠϘϟ΍ 68˰Γέ˴ Ϯ˸ γ
˵ 56UQA 566 ˰˯ΰΟ
È Ǚΰ ÈǗÊƄ
Allah is All-Knower of every one (7): Allah knows well who Ȑ ǝÊǓÌǧÊƅƦÈ Ǚΰ ÈƾʙǑƲ
has strayed from His way ǙÈ Ì ǦƝÊ È ƋÌǟÉǗÌǒƁÊ ǻÉǕÈǓÌƾȦǡÈ ÉǞÈʲ and who is the guided one.
Allah is All-Knower of every one (8-16): So you do not obey the deniers
because they wish ÈÀ ʴÌ É ǛÊǞƝα É ǧÈdžǙÉ ÊǞƝα É ǼǡÌ Èǒ¦Ìʲʚ®Èʲ that you compromise (become lenient), so they
would compromise. Therefore you do not obey anybody and not » Ç ǯʙ Ɩ
È ʙ ɽÉ ƽÌ ƷÊ É ǼǮÈ Èʲ
ǙÇ Ì ǧǟÊ κǖ every habitual swearer worthless who is ǕÇ Ì ǧǗÊ È ǛÊ ǻȧÇ ȇƫʙ κǖDZƁκǗÈǞ a defamer going about
with malicious gossip. ǕÇ Ì ǧÊƎȦƝÇ È ƋÌƿÉǖơÊ Ì ǧƛÈ Ì ǓÊËǒ¸șÇ κ Ǜκǖ Further, he is ǕÇ Ì ǧÊǚÈʯǍ È Ê ǒÙ¯ƝÈ Ì ƿÈǻË ǑÉƋÉƾ a cruel – utterly
ʤ
useless one. Ê¿ ǡÌ ƶÉ έÌ ƛÉ Ìǒ¦ǥÈǓÈƾȏ ǝ ÉǗƧÊ È ǛƦÈ We will brand him on the snout.
È
 ĹÆ Ɓƫʙ Èǖ  ĹƱƁ  κǗÈǞ  É ƁÈǛÈǟÉǖǙÆ Ì ǧǟÊ ǖκ  Ĺ» Æ ǯʙ ƖÈ  ¢‫ل‬ǙÉ ÊǞƝα É ǿǙÈ ÈǞα®¢  ²‫®ل‬Ë Éʲʚ®ʴÈ È ǿʙ®Èʲ
È Æ¿ǡÌ ƶÉ έÌ ƚÉ  µ‫ل‬ǕƦÌ ÈʲÉǕƧÊ È ǿÈǕƦÈ Èʲ  ʜ ǑÉƋÉƾ  ĹƸș
ÉǕÌǧÊƶ¦έÈ ƚ  κ ǛÈǖ  ÉǕÊ˾ƁÈǗÈǾÆǕÌǧǗÊ È ǚ
Rage of the Garden owners (17-20): We tried People of Makkah in the
way as we tried the Garden Owners before this, when the Garden owners swore
that ǙÈ Ì ǧƗ Ê ÊƅƯ Ì È ǧÈǒ surely we will pluck its fruits in the morning, and will not give
Ì ÉǖƁÈǟκǛÉǖÊʮƯ
anything to anybody. And on this intention ÈÀ ʴÌ É ǛÌƏÈƋƧÌ È ǿ ǮÈ Èʲ they did not make
exception saying In sha Allah. Dž È ÈǟÌǧÈǓÈƾ»Ɓ
 Æ Ê ˾ȇƶƁ È ƷÈ È dž So that Garden is destroyed in such
a way that ǕÊ Ì ǦʮÊ Ưǒ ʙ ɼ È Ɖ Ì È ƁÈdž it became as if reaped.
Ì ƗÈ È ƅƮ
ÆǕÌǦʮÊ ƮÈ  ¹‫ ل‬ƁÈǛÌƏÊƋƦÌ Ê ¦ǥÌ Ê ǛÌƏÈƋƧÌ È ǿǥÙǛÌƏÈƋƦÌ Ê ¦  ¿έÌ ƮÈ É¿ơÊ ƯÌ È ǿÈ¿έÈ Ʈ
È
Intention of plucking fruits of the Garden owners and their
disappointment (21-31):ǙÈ Ì ǧƗÊ ÊƅƯÌ Éǖ ¦ÌʲÈ®ƁÈǛÈƋÈdž They were not aware of the
É Ê ƎέÌ ƖÈ ıÙ Èƾ¦ÌʲƝÉ Ì ǂ¦ÀÊ È ¦ Go early to your crop ǙÈ Ì ǧÊǖʮƮ
destruction of their garden. ÌǕ Ǐ Ê Ù ÌǕÉƋΰǛÉʎΰÀʦ if you
want to pluck the fruits ÈÀ ÌʴÉƋÈdžƁƛÈ È ƋÈǿÌǕÉǞÈʲ¦ÌʴÉNjÈǓƷÈ ΰ ǚƁÈdž so they went while they lowered their
voices that it should not be known to any poor, need person. ǙÈ Ì ǦÊʬƝÊ Ù NJβ®έÌ ƖÈ ıÙ Èƾ¦ÌʲƝÈ È ǂʙʲ Thus
with determination able. (Capable of stinginess). ÌǕ ÉǟƷÉ ƦÈ ÌʲȦ È˄ƁÈNJ Some among them
said this is our garden and it seems we are deprived. On this, one of them said;
I told you why not you glorify Allah? Like that they were ÈÀ ʴÌ ÉǖÈʲǯÈ È ƋʙǦ blaming to each
other.
 °‫ل‬Ɖ É È džƁƛÈ È ƋÈǿƉ È È džƁƛÈ ÈƊ  ¿έÌ Ʈ È É¿ơÊ Ư È  °‫ل‬ÄÊ®ƁÈǛÈǼÃÙ®ƁÈǛÈƋÈǿÃÙ®ƁÈǛÈƊ Ĩ
Ì È ǿÈ¿έÈ Ʈ
È
°‫ل‬É¿ÂÈ ǯÈ È ƋÈǿÈ¿ÂÈ ǯÈ ÈƊ  ĹƵ É ƦÈ Ìʲ¢ƵÆ ƦÈ Èʲ  ®έÌ Ɩ È É®ÊʮƗÌ È ǿÈ®έÈ ƖÈ
 (ϢϠϘϟ΍ 68˰Γέ˴ Ϯ˸ γ
˵ 56UQA 567 ˰˯ΰΟ
Realization of sin and invocation of the Garden owners (32-33):
The owners of the Garden realized their mistake. So they said: Indeed we İÙ Ê ¦ŵɵκ Ê ¦
ÈÀ ʴÌ É ƅǂÊ Ùά ƁÈǛÊËƄÈά to our Lord turn devoutly surely the punishment of the Hereafter is
greater.
ƇÈƅÌǂÈά ÉƃÈǂέÌ È ǿ ÈƃǂÊ Èά 
Muslim are specialized (34-41): Allah said; will We make equal to
Muslims and the criminals? O people! ÈÀ ʴÌ ÉǗǏÉ ƗÌ È Ǽ DžÈ Ì ǧÈǎ How do you judge? Do you
have any book ÈÀʴÌ ƦÉ ÉάƝα È ǼÊ ǝÌǧÊdž wherein you learn that ÈÀ ÌʲέÉ ʙ ǧƛÈ È ǼƁÈǗÈǒ what you choose? Or
do you have ƁÈǛÌǧÈǓÈƾÆÀƁÈǗÌǦȦÌǕǏÉ Èǒ̿Ȧ oaths from us reaching to the Day of the Resurrection
that you will get everything according to your judgment? O Muhammad ᕟ! Just
ask them ÆǕ Ì ǧƾÊ È ʯ Ǎ È Ê ǒƟÊÙ ǻ ΰǕÉǟʚǦȦ which of them for that is responsible that he will rescue
them from us?
É ƁÈǗÈƾÉʯίǕÌǧƾÊ È ʯ  ®‫ل‬έÉ ʙ ǧƛÈ È ƋÈǿέÈ ʙ ǧƛÈ ÈƊ  ²Ìά® È ²É ÉάƝα È ǿ²È ÈάÈ®  ǕǏÌ Ɩ É ÉǕǏÉ ƗÌ È ǿÈǕǏÈ ƖÈ
Resurrection and humiliation of polytheists (42-47): ¼Ç ƁƦÈ Ǚΰ ÈƾDžÉ ƫÈ ǏÌ É ǿÈ¿ǡÌ È Ǧ
The day when will be uncovered from the shin and will be ordered to prostrate
then the Polytheists will not be able to prostrate. That day will be ÌǕ ÉǞÉάƁƯ È αƄȦÅ ƇÈƿƪÊ ƁƚÈ
humbled their eyes and Æ Ƈ ʙǒʯÌǕÉǟÉNjÈǞέÌ ÈƊ will cover them humiliation. ÌǕ ÉǟƒÉ Ê ˖Ɲα È ƋƧÌ È ǛƦÈ soon We
will progressively lead them in such a way they may not be knowing it. Here
ÌǕ ÉǟÈǒÌǣÊǓÌǖɦÈʲ Allah is asking, ǙÆ Ì ǧÊƋÈǖÃ Ì ƝÊ Ì ǧÈʎκÀʦ what is the reason for not prostrating in the
world? Were they asked any payment ÈÀ ʴÌ É ǓÈNjÌƏλǖÇ¿έÈ Ì ǃκǖǙÌ ÊιǖÌǕÉǟÈdž so they from the debt are
burdened?
 ¹‫«ل‬É Ê ʆƝα È ƋƧÌ È ǿ«È ÈάƝα È ƋƦÌ Ê ¦  ljÈǞÈάljÉ ÈǞέÌ È ǿljÈ ÊǞÈά  ¼Æ ʴÌ ƦÉ ¼Ɓ ί ƦÈ  DžƫÌ ÈʎDžÉ ƫÈ ǏÌ É ǿDžÈ ƫÊ Éǎ
È
ÈÀʴÌ É ǓÈNjÌƏÉǖÆǑÈNjÌƏÉǖ  É¿Ê°ƁÈǃÈǖÆ¿έÈ Ì ǃÈǖ  ǙÆ Ì ǧÊƋÈǖ  ¢‫ ل‬ǯÈ ÌǖʤǥÊǓÌǗÉǿıÙ Ìǖ¢
The story of Yunus (48): The prophet ᕟ is being asked to show patience
Ê ʴÌ ƗÉ Ì ǒ¦ƃ É È ǼǮÈ Èʲ and do not be like the companion of the fish (Yunus) when ̯ʦ
È ÈʎǙΰ Ǐ
© Ê ƖÊ ƁƯ
Æ ¿ǡÌ ƻÉ ǏÌ ÈǖǡÈ ÉǞÈʲÃÙ®ƁÈǚ he called out while he wasdistressed.
 ÈÀʴÌ ÉǖʴÌ ƻÉ ǏÌ ÈǖÆ¿ ǡÌ ƻÉ ǏÌ Èǖ  ÆÀƁÈƋÌǧƖÊ © Æ ʴÌ ƖÉ

 (Δ˷ϗΎΤϟ΍ 69˰Γέ˴ Ϯ˸ γ
˵ 56UQA 568 ˰˯ΰΟ
Allah’s favor on Yunus AS (49-50): Here is a mention of Yunus that ÌÀȦǨÈ ʴÌ Èǒ
Æ ƇÈǗÌƿÊǾÉ ǝÈ˳ÈάƝÙ ÈƊ if not overtook him a Favor then ʸÊ ʕέÈ È ƿÌǒƁÊ ǻ ƟÊÈ ƅÉǛÈǒ surely he would have been
thrown onto the naked shore, Æ¿ ǡÌ ÉǖƟÌ ÈǖǡÈ ÉǞÈʲ choose him his Lord. 
È
É ¦έÈ Ìƾ¢ ¦έÈ Èƾ  ƟαƅÈǾƟÉ È ƅÌǛÉǿƟÊÈ ƅÉǚ  °‫ل‬ɽÈά¦ƝÈ È ƋÈǿȽÈά¦ƝÈ ÈƊ
Allah’s favor on Yunus AS (51-52):Thereafter mentioned about the
È È ǚʴÌ ÉNjÊǒÌʱÉǧÈǒ Surely
È αƄÈƁÊ ǻ Ǎ
treatment the disbelievers given to the Prophetᕟ that ÌǕ ÊǞÊʬƁƯ
they will make you slip with their looks because the disbelievers used to look at
you with envious eyes and used to pass taunting comments at the Prophet ᕟ.
È
¢‫ل‬ljÉ Ê ǒÌʱÉǿljÈ ÈǒÌʯ¢
*********** ƇËNJƁƗǒ¦¨°ǡƦ***********
(Madni, Verses: 52, Rukoo: 2)
The incident of Khaula Bint
Mention of Resurrection and Stories of different nations (01-
07):Ĩ É Ƈʙ NJȋƗÈ Ìǒ¦ what is the inevitable Reality? Ê ƇÈƾÊʬƁÈNjÌǒƁÊ ǻʶ®ƁÈƾÈʲÉ®ʴÌ ÉǗÈǽƉÌ ÈƄƟʙ Èǎ Denied to it various nations
the Striking Calamity. Ê ƇÈ ǧǂÊ ƁƷǒƁÊ ʙ ǻ¦ʴÌ ǏÉ ÊǓÌǞÉƁÈdž Therefore the People of Aad were destroyed
Ç ƇÈ ǧÊƊƁÈƾơÇ Ʈ È ƕβ Ì ǦʮÊ Ê ǻ¦ʴÌ ǏÉ ÊǓÌǞÉƁÈdž by a wind screaming Ç¿ ƁʙǦȦÈƇÈǧÊǛÙǗÈƎκʲÇ˄ƁÈǧÈǒÈƽαƅƦÈ violent ƁÅǖʴÌ ƧÉ ƖÉ in succession
È έÌ Ʈ
(continuous wind) ȂÙƾέÌ Ʈ È  ƁÈǟÌǧÊdžÈ¿ǡÌ ÈNjÌǒ¦ÃέÈ È ƋÈdž so you would see the people therein fallen
as if they were Ç ƇÈ ǦÊʲƁƚ È ÌƾȦÌǕÉǟκǚÈɼÈ trunks of date-palms hollow.
È ǑÇ ƛÌ È ǾɱƁƓ
 ©ƁÆ È ǧÊƊƁÈƾÆƇÈǧÊƊƁÈƾ  έÆ Ʈ È  ƨƁÈǃƶ
È έÌ Ʈ Æ ÈƾÊʬƁÈNJ¨ƁÈƾÊʬƁÈNJ
É ί ƇÈǧǂÊ ƁƶÈ  ©Ɓ
µ‫¦ ل‬ʴÈ ƚ È Ä Ì ǡÊ ƛÌ È ǿÃʴÙ ƚÈ  ȂÙƾέÌ ƮÈ ƽί Ì ǦÊʮƮÈ  Æ¿ǡÌ ƧÉ Ɩ
É ÆǕƧÌ ƖÈ
Mention of Firaun and other nations (08-12): And came Firaun and
the people of Ê ƇÈ ſÊƶƁƛÈ ÌǒƁÊ ǻƉÉ ǏÙ ÊLJÈƊÌ˂ÉǗÌǒ¦ the overturned cities with sin, and they disobeyed
the Messenger of their Lord Å Ƈ È ǧÊƄ¦ʙά Å ¨ƟÈ ƚÌ È ¦ ÌǕÉǞƟÈ ƚÈ È ƁÈdž So He seized them with a seizure
exceeding. É ʸ ȇÈǗÌǒ¦ƁÈǃƶƁ
È κǗÈǒ when the storm came Ê Ƈ È ǦÊ ʬƁƓ È Ìǒ¦ǣÊdžÌǕǏÉ Ù ǛÌǓÈǗƖÈ We carried you in the
sailing ship so that it should become a reminder for you Æ ƇÈ ǧÊƾ¦κʲÆÀɯɦŵÈǟÈǧÊƿÈƊʙʲ and would be
conscious of it, an ear conscious.
 µ‫ل‬ǥÌƾÈʲǥÌ ÊƿÈǿȂÙƾÈʲ  ©ƁÆ È ǧÊƄ¦ÈάÆƇÈǧÊƄ¦Èά  ©ƁÆ È ſÊƶƁƚ Æ ˜È ÊLJÈƊÌ˂ÉǖÆƇǏÈ ÊLJÈƊÌ˂Éǖ
È Æ ƇÈſÊƶƁƚÈ  ©

 (Δ˷ϗΎΤϟ΍ 69˰Γέ˴ Ϯ˸ γ
˵ 56UQA 569 ˰˯ΰΟ
Describing the occurrence of the Hour (13-18): É˄ ƁÈƅƓÊ Ìǒ¦ÈʲµÉ ÌάÈǮ¦
Ì Ɖ Ê È ǓǗÊ ƖÉ ʙ ˘ Then
when is blown in the trumpet, and the earth and mountains are lifted ÅƇʙ˨È®ƁÈƋʙʏƝÉ È dž
Å ¨ ƝÈ ƖÊ ¦ʙʲ and crushed with a single crushing. The day É ʸ ȇÈǗƧǒ¦ ʙ Ɖ Ê ʙNjƫÈ ΰ ǚ¦Èʲ skies will be split ÈǣǟÊ È dž
Æ Ƈ È ǧÊǞ¦κʲƟÇ ̗ÈǖʴÌ È Ǧ so it is on that Day frail. ƁÈǟÊ˾ȇƒÈ ÌάȦıʝ ÈƾǍ É È ǓÈǗÌǒ¦ʙʲ And the angels will be on its edges
and will bear the Throne of your Lord. Æ ƇÈ ǧÊdžƁƚ È ÌǕǏ É ΰ ǛÊǖȂÙLJƛÌ È ǼǮÈ And that day will be such
that day you will be exhibited.
 ¼‫¼ل‬ƁÈNjƫÊ ΰ ǚʦljʚ ƫÈ ΰǛÈǿljʙ ƫÈ ΰ ǚʦ  À‫ل‬˽® È ʚ½ƝÈ É ǿʙ½É®  ǑÌǗƖÈ ÉǑÈǗƗÌ É ǿÈǑǗÊ ƖÉ
²‫ ل‬ƁÈLJƚȂ È ÙLJƛÌ È ǿǥÈ ÊLJƚÈ  Æ ƁƒÈ ÌάÈ¢ƁƒÈ Èά  µ‫ل‬ǥÌǞÈʲǥÌ ǟÊ È ǿȂÙǞÈʲ
Record (Book of deeds) in right hand (19-24): On the day whoever ǙÌ ǖÈ
Ȑ ǝÊ ǛÌǧǗÊ È ǧÊǻȏǝÈƅÙƋÊʎÈǣÊƊÌʲɦ is given his Record Book in his right hand, he will say in excitement
Ì ǝ È ǧÊƅÙƋÊʎ¦ÌʲÉ έÈ α NJ¦É¿ˈȋÈǞ Here, read my record! I was sure Ì ǝÈǧÊƄƁƧÈ ƖÊ ljÇ ̈́ÉǖÌǣιÊ ǚȦ that I will my account.
He will be admitted to a heaven, a heaven Æ Ƈ È ǧÊǚ¦È®ƁÈǟÉdžʴÌ ƷÉ É NJ its clusters of fruits hanging
near. After bestowing these blessings he will be said; ȧ ƁÅ ŭ̖ÊǛÈǞ¦ÌʴÉƄέÈ ƪ¦ Ì Èʲ¦ʴÌ É ˛É eat and drink
in satisfaction. These all are in return of Ê ƇÈ ǧÊǒƁƛÈ Ìǒ¦Ê¿ƁʙǦÈǮ¦ǣ Ì Ê džÌǕÉƋÌLJÈǓƦÌ È ¦ŵÈǗÊƄ what you sent before.
È Æ È ǧÊǚ¦È®ίƇÈǧÊǚ¦È®  »Æ ʴÌ ƷÉ É NJDžί Ʒα Ê NJ  ÈÀʴÌ É NJǯÈ ÉǖǼǯÈ Éǖ  ¢‫ ل‬ƁÈƋÌǦʤĨÙ ŹÌ É ǿǥÈ Ê ƊÌʲÉ¢
¢‫ل‬DžÉ ÊǓƧÌ É ǿDžÈ È ǓƦÌ ¢  ©Ɓ
Record (Book of deeds) in left hand (25-34): Whoever is given his
Record Book in his left hand, he will say in regret Ì ǝ È ǧÊƅÙƋÊʎ© È ÌʲɦÌǕÈǒÌǣÊǛÈƋÌǧÈǓÙǦ O! I wish not I
had been given my Record Book È ƇÈ ǧƲ Ê ƁÈNjÌǒ¦Ɖ È ÈǟÈƋÌǧÈǓÙǦ and not I had known what my
Ê È ǚɼƁ
account is. Thereafter, angels will be ordered É Á ʴÌ ʚ ǓÉǃÈdž É ÁÌʲƟÉ ƚÉ Seize him and shackle
him, É ÁʴÌ ʚ ǓƮ È ÈǕÌǧƗ È Ìǒ¦κǕÉƎ then throw him in the Hell Fire. Ç ƇÈ ǓƧÊ Ì ǓƦÊ ÌǣÊdžκǕÉƎ Then tie him with a
Ê Ɠ
chain ƁÅƾ¦Èά¯Ê  ÈÀʴÌ É ƿαƅƦÈ ƁÈǟÉƾÌάȯ its length is seventy cubits É ÁÌʴǏÉ É ǓƦÌ ƁÈdž and fasten him. In fact
This person was not believing in Allah Ʊ  ʚ ƗÉ È ǿ ǮÈ Èʲ and did not feel the urge Ê¿ƁÈƿƶ È ıÙ Èƾ
ǙÊ Ì ǧǏÊ ƧÌ ǗÊ Ìǒ¦ on the feeding of the poor.
À‫ل‬Ʊ Ë ƖÈ Ʊ ʙ ƖÈ  ½ʴÌ É ǓƦÉ Ǎ
ʚ ƗÉ È ǿƱ É É ǓƧÌ È ǿǍÈ È ǓƦÈ  ¸ÌάȯɸÈάƟÌ È ǿȸÈάȯ  ÉǑƦÊ ǯÈ ƦÈ ίƇÈǓƧÊ Ì ǓƦÊ  À‫ل‬ËǑÈǂʚǑÉǃÈǿʙǑÈǂ
 (ΝέΎόϤϟ΍ 70˰Γέ˴ Ϯ˸ γ
˵ 568UQA 570 ˰˯ΰΟ
Result of the Hell dweller and his food (35-37): Whoever is the Hell
dweller ÆǕ Ì ǧǗÊ ƖÈ ƁÈǛÉǟÙǞÈ¿ǡÌ ÈǧÌǒ¦É ǝ ÈǒƥÈ Ì ǧÈǓÈdž so not for him today here any devoted friend Ǯʙ Ê ¦Æ¿ƁÈƿƶ È ǮÈ ʙʲ
ǙÇ Ì ǧÊǓƧÌ ÊǂǙÌ Êǖ and not any food except from the discharge of wounds and this type of
food will be consumed by the sinners only.
È
ǙÉ Ì ǧÊǓƧÌ ǂÊ  É ƁǗκ ƖÊ ¢ÆǕÌǧǗÊ ƖÈ
The Prophet Muhammadᕟ is a true Messenger (38-52): O the
mankind! I swear by what you see ƁÈǛÌǧÈǓÈƾȾʙʴÈNjÈǼǡÌ ÈǒÈʲ and what ǑÊ Ì ǦÊʲƁÈNJÈǮ¦ Ì Ʊ È Ì ƿÈƄ not you see that
ǙÈ Ì ǧÊƊʴÈ Ìǒ¦ÉǝÌǛÊǖƁÈǛÌƿƷÈ ÈNjÈǒκǕÉƎ then certainly We would have cut off from him the aorta (Jugular
vein) then from you not ƝÇ ƖÈ È ¦ǙÌ ιÊǖÌǕǏ É ΰ ǛÊǖƁÈǗÈdž anyone who could prevent it from him ÉǝÌǛÈƾ
ǙÈ Ì ǦÊʱƓÊ Ɩ.Ù
α Ɩ
ƣƓ È ƣÉ Ɠ È ƖÈ  ÆƇÈǛÊƊÌʲÈ¢ǙÆ Ì ǧÊƊÈʲ  ƽƷα È NJƽÉ ƷÈ αNjÈǿƽÈ ƷÈ È NJ  ®‫ل‬ɾʴʙ ÈNjÈƋÈǿȾ ʴʙ ÈNjÈƊ
É ƗÌ È ǿƣÈ Ɠ
*********** «ʆƁƿǗǒ¦¨°ǡƦ***********
(Makki, Verses: 44, Rukoo: 2)
The incident of Khaula Bint
Demand for punishment by the disbelievers (01-04): A questioner
asked about the Resurrection. However, when it will happen then ȏǝÈǒƥÈ Ì ǧÈǒǙÈ Ì ǦʮÊ ÊLJǏÙ Ì ǓÊËǒ
ƽÆ Ê dž¦È® not for it any preventer from Allah « Ê Ê ʆƁÈƿÈǗÌǒ¦ÃʯÊ δ¦ ǙÈ Êιǖ , who is the Owner of the
ways of ascent. Towards Him Ê ǝÌ ǧÈǒʦ¬ È ɻ ǓÈǗÌǒ¦«É έÉ Ì ƿÈƊ ascend the angels in such a Day
É Ì ɷέʚ ǒ¦ÈʲÉƇǏ̗
Ç Ƈ È ǛƦÈ DžÈ ÌǒȦǙÈ Ì ǧƧÊ ÌǗƚÈ its measure is fifty thousand years.
»Æ Ǯ¡ È DžÆ ÌǒÈ¢  «ÌɷέÉ Éƾ«É έÉ Ì ƿÈǿ«È έÈ Èƾ  ƽÌdžÈ®ƽÉ È džƝα È ǿƽÈ È džÈ®
 (ΝέΎόϤϟ΍ 70˰Γέ˴ Ϯ˸ γ
˵ 569UQA 571 ˰˯ΰΟ
Be patient! Resurrection is near (5-18): ǑÊ ÌǟÉǗÌǒɼ ʙ ÉÀʴÌ ǏÉ È ǼÈ¿ǡÌ È Ǧ will be the
È É ʸȇÈǗƧǒ¦
sky like molten copper and ǙÊ ÌǟÊƿÌǒɼ È É˄ƁÈƅƓÊ Ìǒ¦ÉÀʴÌ ǏÉ ÈƊÈʲ will be the mountains like wool. ÉǑÈŭƧÌ È ǿǮÈ Èʲ
ƁÅǗÌǧǗÊ ƖÈ ÆǕÌǧǗÊ ƖÈ On that day ÌǕ ÉǟÈǚÌʲέÉ Ư ʙ È ƅʚǦ criminals would wish à Ì ƝÊ È ƋÌLJÈǿǡÌ Èǒ if he could be ransomed
from the punishment by giving Ê ǝÌ ǦÊʴÌŭÉǼÌǣÊƋʙǒ¦ÊǝÊƋÈǓÌǧƯ Ê È džÈʲ his nearest kindred who sheltered
him and get rid of the Hell fire. But it will not be like this. None will avail of
anybody. A mention of the Hell fire that ȂƻÙ ÈǒƁÈǟκǚʦ indeed it is surely a Flame of
Hell which ÃʴÙ ƫǓ ʙ ÊËǒÅƇÈƾ¦ʙʱÈǚ is a remover of the skin of the head ȂÙƾÌʲÈƁÈdžƽÈ ÈǗƒÈ È ˘ .
 ÉǑÊ˾ƁƯ È È džίƇÈǓÌǧƯ Ê È dž  ¸‫ل‬έÉ Ư ÊË ÉƄ  ÆÀʴÌ ÉǟÉƾǙÆ ÌǟƾÊ  Æ ǑÌǟÉǖ
ʙ È ƅÉǿέÈ Ư
È È ί ¨¦ʴÈ ƪÈ  Æ ƇÈƾ¦ʙʱÈǚ  ²‫ل‬ǣƻÅ ÈǒȂƻÙ Ì ǓÈǿǥÈ ƻÊ Èǒ
¢‫ ل‬ƁÈƿÌǦʤǥƾÊ ʴÌ É ǿȂÙƾÌʲ¢  Ãʴή ƪ
Describing the natural condition of a man (19-31): ƁÅƾʴÌ É ǓÈǞljÈ ÊǓƚÉ ÈÀƁƧÈ ΰ ǚǮ¦ Ê Ì κÀʦ
the man was created anxious. When touches him ƁÅƾÌʲƣÉ ƒ È έʚ ƫǒ¦ʙ É ǝƧʙ Èǖ ¦È¯Ê¦ the evil,
distressed. And when touches him ƁÅƾʴÌ É ǛÈǖ έÉ Ì ǧƛÈ Ì ǒ¦ É ǝƧʙ Èǖ ¦È¯Ê¦ʙʲ the good, withholding
(becomes stingy). But those people are spared from it who ÈÀ ʴÌ ÉǗÊ˾ʕÈ®ÌǕǟÊ Ê ƊǯÈ Ʈ È ıÙ ÈƾÌǕÉǞ at
their prayers are constant, ǙÊ Ì ǦƝǒ¦ ËÊ Ê¿ǡÌ È ǧÊǻÈÀʴÌ É NJƝËÊ Ư
È É ǿǙÈ Ì ǦƟÊ ʙǒ¦Èʲ and accept the truth of the Day of
the Judgment, and they ÈÀ ʴÌ ƻÉ ÊLJƖ Ù ÌǕǟÊ ƒÊ Ì ˘έÉ ÉLJÊǒÌǕÉǞ their modesty are guardians except from
their spouses or what they rightfully possess, ǙÈ Ì ǧÊǖʴÌ É ǓǖÈ έÉ Ì ǧÈǂÌǕÉǟκǚÊƁÈdž then indeed they are
not blameworthy. Ǎ È Ê ǒÙ¯ÈʸʕÈάÂÈ ȂÙǃÈƋαƄ¦ǙÊ ÈǗÈdž And those who go ÈÀ ÌʲƝÉ Ù ƿÌǒ¦ÉǕÉǞǍ̗ È ɻ ǒʲÉƁÈdž then those are
the transgressors.
 ¸‫¼ل‬É ƝËÊ Ư È É ǿ¼È Ɲʙ Ʈ È  ÈÀʴÌ ÉǗÊ˾¦È®ίǕÊ˾¦È®  ĹƸ  Ì ɹÉǛÈǖ  ĹƸ
 Ì ɷƣÉ ƒÈ  ĹƸ  Ì ɹÉǓÈǞ
ÈÀÌʲÉ®ƁÈƾÇ®ƁÈƾ  ǙÈ Ì ǧÊǖʴÌ É ǓÈǖÈÀʴÌ ÉǖʴÌ É ǓÈǖÆ¿ǡÌ É ǓÈǖ  «Æ Ì ɷέÉ É dž«ί έÌ È dž
 (ΡϮϧ 71˰Γέ˴ Ϯ˸ γ
˵ 570UQA 572 ˰˯ΰΟ
Who are the Companions of Paradise? (32-35): ÈÀʴÌ ÉƾÙάÌǕÊǞƝÊ ÌǟÈƾÈʲÌǕǟÊ Ê ƋÙǛÙǖÈǮÊ ÌǕÉǞ
their promise are observers and ÈÀ ʴÌ ÉǗÊ˾ȇÈɴ ÌǕǟÊ Ê ƊƝÙ ÙǟƫÊÈ ǻ ΰǕÉǞ ǙÈ Ì ǦƟÊ ʙǒ¦Èʲ in their testimonies stand
firm. These people will be ÈÀ ʴÌ ÉǖέÈ ǏÌ λǖƉ Ç ξ ǛƒÌ
È ǣÊdžǍ̗È ɻ ǒʲɦin gardens honored.
ÈÀʴÌ ÉǖέÌ ǏÈ ÉǖÆ¿έÈ ǏÌ Éǖ  ÈÀʴÌ Éƾ¦Èά¸ȗÇ Èά
Describing the state of disbelievers (36-44):¦ÌʲέÉ ÈLJÈʎ ǙÈ Ì ǦƟÊ ʙǒ¦ ˄Ê ƁÈǗÈdž What
happened to the disbelievers that ǙÈ Ì ǧÊƿƷÊ ÌǟÉǖǍ È È ǓÈƅÊNJ before you they hasten on the left
Ë Ê ǙÈƾÈʲ and on the right in a separate groups?, ÌǕ ÉǟÌǛÊιǖʷÊʮÌǖ¦ʚɽ
ǙÈ Ì ǦÊʱÊƾÊ˄ƁÈǗƫǒ¦ É ƽÉ ÈǗƷα È ǦȦ means rushing
Ê
towards ¦ÌʴÉƅÈƿÌǓÈǦÈʲ¦ÌʴƲ É Ì˕ƛÉ È ǿÌǕÉǞÌάƟÈ È dž so leave them to converse vainly until the Day of the
judgment when ª¦ Ì ǙÈ ÊǖÈÀʴÌ ƒÉ έÉ ƛÌ È ǿÈ¿ǡÌ È Ǧ they will come out – the graves ƁÅƾ¦έÈ ƦÊ rapidly, as
Ê ƝÈ ˰α È Ǯ¦
if they were ÈÀ ʴÌ Ƴ É Ê džʴÌ λ ǿƃ
Ç Ư É É ǾİÙ Ê ¦ÌǕÉǟκǚÈɼÈ hastening to a goal.
 À‫ل‬µÌ˕ƚ È µ É Ì˕ƛÉ È ǿµƁ È ƚÈ  ƽÈǗƶ È ƽÉ ÈǗƷα È ǿƽÈ ǗÊ ƶÈ  ǙÌǦʱÊ ƾÊ  ǙÈ Ì ǧÊƿƷÊ ÌǟÉǖÈÀʴÌ É ƿƷÊ ÌǟÉǖƽÆ ƷÊ ÌǟÉǖ
¢‫ل‬µƁÈLJÌǦʤƱ È È džÌʲÈ¢   ÆƃƯ
É Ê džʴÌ É ǿƱ É É Ǿ ÆƃÌǧƯ Ê È ǚ  ƸȗέÈ ƦÊ ƽί Ì ǦÊʮƦÈ  ª¦ Æ ƝÈ ƒα È ¢ª
Æ ƝÈ ƒÈ
*********** ¬ɹǚ¨°ǡƦ***********
(Makki, Verses: 28, Rukoo: 2)
The incident of Khaula Bint
Warning of Nuh to his people (1-2): äȐ ǝÊǖÌʴÈNJİÙ Ê ¦ƁƖÅ Ì˕ÉǾƁÈǛÌǓƦÈ ÌάȦŵɵκ Ê ¦ We sent Nuh to his
people and said Ǎ È ÈǖʴÌ È NJÌ°ƟÊ ΰ ǚȦÌÀȦ that Warn your people before comes to them a painful
punishment.
È
 ¢‫ل‬ÉάƟÊ ΰ ǛÉǿÈάƟÈ ΰ ǚ¢
 (ΡϮϧ 71˰Γέ˴ Ϯ˸ γ
˵ 57UQA 573 ˰˯ΰΟ
Call of Nuh to his people (3-4): Nuh said to his people, worship Allah!
ÀÊ ʴÌ É ƿÌǧÊƶȦÈʲÉ ÁʴÌ ÉNjʙƊ¦Èʲand fear Him and obey me. ÌǕ ǏÊÉ ƄǡÌ É ǚɯǙΰ ÊιǖÌǕǏÉ ÈǒơÌ Ê LJÌǃÈǦ He will forgive for you of
your sins ǣμǗƧÈ λǖǑÇ ƒÈ È ¦İʝ Ê ¦ÌǕÉʉơÌ ƚÊ Ë ÈΈÉǦÈʲ and give you respite for a term specified.
Ì È
¸‫ل‬ơÌǧƚÊ ŷÈǼέÉ ƚÈΈÉǿέÈ ƚʙ ¢  ­‫ ل‬ƁÈNjÊËƊʦǥÌ ÊNjʙƋÈǿȂÙNjʙƊʦ
Nuh’s complaint of his people before Allah (5-9): Nuh will say, ÌǣιÊ ǚʦ§Ë Ê Èά
Ì ÊǖʴÌ È NJ©
ǣ É ʴÌ ÈƾÈ® O my Lord! Indeed I invited my people night and day but increased this
in their arrogance. ¦Åά¦έÈ Ê dž Ǯʙ Ê ¦ à ʻ ʸÊ ȇÈƾÉ® ÌǕÉǞα®ÊʱÈǿ ÌǕÈǓÈdž Every time ÌǕ ÉǟÈƄƁÈǧÊǽ ¦ʴÌ ƫÈ Ì ǃÈƋƦÌ ¦Èʲ and covered
themselves with their garments ¦ÅάƁÈƅǏ Ì Ê ƋƦÌ ¦ ¦ʲέÉ È ƅǏ
Ì È ƋƦÌ ¦Èʲ ¦Ìʲέʚ Ʈ
È È ¦Èʲ and persisted and were
arrogant though ¦ÅάƁÈǟʃÌǕÉǟÉƊʴÌ ÈƾÈ®ÌǣιÊ ǚʦκǕÉƎ I announced to them and confided to them even
then they did not believe and became arrogant.
¢‫ل‬ά¦έÈ Ʈ Ê É ǿέʙ Ʈ
Ì Ê ¤έʚ Ư È È ¢  ¹‫ ل‬ƁƫÈ Ì ǃÊƋƦÌ Ê ¦ǥƫÊ Ì ǃÈƋƧÌ È ǿȂƫÙ Ì ǃÈƋƦÌ Ê ¦  À‫ ل‬ƁÈƾÉ®ǡÌ ÉƾƝα È ǿƁÈƾÈ®
Allah’s help on seeking forgiveness (10-12): Nuh said to his people
while inviting them faith, to seek forgiveness from Allah,¦Åά¦ÈάƝα ÊιǖÌǕǏÉ Ì ǧÈǓÈƾÈʸȇÈǗƧǒ¦ ʙ ǑÊ ƦÊ ÌʮʚǦ He
will send (rain from) the sky – in abundance, ǙÈ Ì ǧÊǛÈƄÂκ Ç˄¦ÈʴÌǖÈƁÊ ǻΰǕÉǎα®ƝÊ ÌǗÉǦʙʲand in addition will
reward you with the blessings of wealth, children and the gardens etc.
Æά¦ÈάƝα Êǖ
Call to ponder over in creation of the Universe (13-18): Nuh said,
O my People! What happened to you? Why ¦ÅάƁÈNJÈʲÊ ŬÊ ÈÀʴÌ ƒÉ έÌ È Ǽ ǮÈ not you attribute to
Allah grandeur? Although ¦Åά¦ʴÈ ƶα È ¦ÌǕǏ É ÈNjÈǓƚ
È Ɲα È NJÈʲ He created you in stages. ¦ÅάǡÌ É ǾǙκ ǟÊ Ì ǧÊdžέÈ ÈǗÈNjÌǒ¦ÈǑÈƿƒÈ ʙ ˘
He put light in the moon and ƁƒÅ ¦έÈ ƦÊ ƥÈ ÌǗƫǒ¦ ʙ È ǑÈƿƒÈ ʙ ˘ made the sun a lamp? And He Éδ¦Èʲ
 Ê ÌάÈǮ¦Ì ǙÈ ÊιǖÌǕǏÉ È ƋÈƅζȦ has caused you to grow (produced you) from the earth ƁÈǟÌǧÊdžÌǕÉʏƝÉ Ì ǧÊƿÉǿκǕÉƎ
µ
Then He will return you into it and bring you forth, a new bringing forth again. 
 ¢‫¨ل‬È®ƁÈƾʤƝÉ Ì ǧÊƿÉǿÈ®ƁÈƾÈ¢  ¢‫ل‬ƉÊ È È ƅÌǚÈ¢  «Æ έÉ ƦÉ ːί ¦έÈ ƦÊ  Æά¦ʴÈ ƶα È ¢ÆάǡÌ ƶÈ
É ƅÌǛÉǿƉ
 (ϦΠϟ΍ 72˰Γέ˴ Ϯ˸ γ
˵ 57UQA 574 ˰˯ΰΟ
Arrogant attitude of the People and complaint of Nuh (19-20):
Allah has pointed out his blessings here that He ƁƶƁ È ÌάÈǮ¦
Å ƧÊÈ ǻµ É ÈǒÈǑÈƿƒÈ made – the earth an
Ì ÉǕǏ
expanse ƁƒƁ È Ê džǯή É ƅƦÉ ƁÈǟÌǛÊǖ¦ÌʴǏÉ É ǓƧÌ È ƋÊËǒthat you may go along – in wide paths.
Å Ɠ
È Ê džƑʜ È dž  ÆǑÉƅƦÉ ίǑÌǧÊƅƦÈ  ½ʴÌ É ǓƦÉ Ǎ
ːÆ ƁƓ É É ǓƧÌ È ǿǍ
È È ǓƦÈ  ƵÆ ƧÉ É ǻ¶Ɓ
Æ ƧÊÈ Ƅ
Arrogant attitude of the People and complaint of Nuh (21-25):
After that Nuh said to Allah ǣ Ë Ê ʙά and¦ÅάƁʙƅÉʎ¦έή ǏÌ Èǖ¦ÌʲέÉ Ǐ
È ÈƾÌǕÉǟκǚʦ §
Ì Ê ǚÌʴƯ È ÈǖÈʲ they have planned a
great plan. So they said: ÌǕ ǏÉ ÈƋÈǟÊǒʖκÀÉάƟÈ È ǼǮÈ Do not leave your gods ¦ÌʴÉNJÊʮÌǂɦÌǕǟÊ Ê ƋÙŭ̖ƷÊ ƚƁ È Ǘκ Êǖ . ¦ÌʴÉǓƚÊ α®ÉƁÈdž
¦ÅάƁÈǚ Like that they.
É È Æ ƇÈſÌǧƷÊ ƚÈ  ²‫ل‬°È¯ÈʲÉάƟÈ È ǿÈάʯÈʲ  ơǏÌ ÈǖέÉ ǏÉ ÌǗÈǿέÈ ǏÈ Èǖ  µ‫ل‬ÀƁÈǧƯ
¢‫¼ل‬É έÈ Ì ǃÉǿ¼È ʮÊ Ì ǂ¢  ©Ɓ
Æ È ŭÌǧƷÊ ƚ Ì ƾÊ ǥƯ Ê Ì ƿÈǿȂƯ Ù Èƾ Ĩ
Punishment in the World and in the Hereafter to the people of
Nuh (26-28): After that Nuh made invocation upon the adamant and
Ì È ǓÈƾÌάƟÈ È ǼǮÈ Do not leave – ǙÈ Ì ǦʮÊLJǏ
 Ê ÌάÈǮ¦ǣ Ù Ì
arrogant attitude of his people that O Lord! µ Ê ǒ¦ǙÈ Êǖ
¦ÅάƁʙǦÈ® any of the disbelievers as an inhabitant. If you ¦ʴÌ ʚ ǓƳ Ê É ǿÌǕÉǞÌάƟÈ ÈƊ leave them they will
mislead your slaves ¦ÅάƁʙLJÈʎ¦έή ƒÊ ƁÈdžǮʙ Ê ¦¦ʻʲƝÉ ÊǓÈǿǮÈ Èʲ and they will beget – a wicked, a disbeliever.
Ë Ê Èά After this Nuh supplicated and those who believed Ǯʙ Ê ¦ǙÈ Ì ǧǗÊ ÊǓƻǒ¦
ʙ ƝÈ Ê ǒ¦ʴÈ Ê ǒÈʲÌǣÊǒơÌ ÊLJÌǂ¦§
à ʞ Ê®ʱÊ È ǼǮÈ Èʲ
¦ÅάƁÈƅÈƊ and do not increase the wrongdoers except in destruction.
°ƁÈƅÈǼέÉ È ƅÌƋÈǿέÈ ÊƅÈƊ  ĹÆάƁʙǦÈ®
*********** ǙË Ɠǒ¦¨°ǡƦ***********
(Makki, Verses: 28, Rukoo: 2)
The incident of Khaula Bint
Listening of Quran by Jinn (1): ǙιÊ ƓÊ Ì ǒ¦ǙÈ ÊιǖέÆ ÈLJÈǾƽÈ ÈǗÈƋƦÌ ¦ The Prophet ༞ was leading
a prayer to his companions in a valley named Nakhla, ƁÅƅƓ È ÈƾƁÅǚʖέÌ É NJƁÈǛÌƿÊǗƦÈ Ɓκǚʦ we heard a
Quran amazing. 
È
 ÆάƁÈLJΰǚ¢έÆ ÈLJÈǚ

 (ϦΠϟ΍ 72˰Γέ˴ Ϯ˸ γ
˵ 573UQA 575 ˰˯ΰΟ
Accepting of belief (Iman) by Jinn (2-7): After hearing Quran the Jinn
said this Quran ƝÊ ƪÌ έʚ ǒ¦ǣÈǒʦ à ʻ ƝÊ ÌǟʙǦ it guides to the right way, so we believe in it and
will never associate anyone with our Lord, because ƁÈǛÊËƄÈάƝʚ ƒ È ıÙ Ù ƿÈǼȏǝκǚȦʙʲ Majesty of our
Lord is Exalted, ¦ƝÅ ÈǒÈʲǮÈ κʲÅƇÈƅƖÊ ƁƮ È ƟÈ ƛÈ ʙ Ɗ¦ƁÈǖand that He has not taken a wife and not a son
while ƁƷÅ ƷÈ ƪ È Ê Ŭ¦ǣÈǓÈƾƁÈǛÉǟÌǧÊLJƦÈ ɾʴÌ ÉNjÈǦ speak the foolish among us – an excessive transgression.
ǙιÊ ƓÊ Ì ǒ¦ǙÈ ÊιǖÇ˄ƁƒÈ Ê˓ÊǻÈÀÌʲɯʴÌ É ƿÈǦ who sought refuge in the men among the Jinn ƁÅNjÈǞÈάÌǕǞÉ ÌʲÉ®¦ÈʱÈdž so they
increased them in burden (pride).
ljÈǞÈάljÉ ÈǞέÌ È ǿljÈ ÊǞÈά  À‫¯ل‬ʴÌ ÈƾɯʴÌ É ƿÈǿȯƁÈƾ  À‫ل‬ƵƷÈ ƪ
È Ƶʚ ƫÉ È ǿƵʙ ƪÈ  É ƁÈǟÈLJƦÉ ίǝÌǧÊLJƦÈ
Striking with a flaming fire to Jinn in the sky on secret hearing
ʙ È ǛƧÌ ÈǗÈǒƁκǚȦʙʲ The Jinn used to say that we sought to touch the heaven but
(8-10): È ʸ ȇÈǗƧǒ¦Ɓ
we found the sky ƁÅƅÉǟƪÉ κʲ¦ƝÅ Ì ǦƝÊ ƪƁ È Ʀή έÈ ƖÈ Ɖ Ì È ſÊǓÉǖ filled with guards severe. We used to ƁÈǟÌǛǖÊ ƝÉ É ƿαNjÈǚ
ʙ Ê ǒƝÈ ƾÊ ƁÈNjÈǖ sit therein positions for hearing, but he who tries to listen now ȏǝÈǒƝÊα ƓÈǦ
ƽÊ ÌǗƧǓ
¦ƝÅ ƮÈ ʙάƁÅƄƁÈǟƪÊ he finds a flaming fire waiting for him. The Jinn say that we are at loss
to understand this guardingµ Ì Ê dž Ǚΰ ÈǗÊ ǻ ƝÈ Ì Ǧʬɦ έʜ ƪÈ È ¦ whether an evil is intended with
 Ê ÌάÈǮ¦ǣ Ê
them or a right path (good) is intended for the earth dwellers by their Lord.
 ƝƮ È ÈάƝÉ Ʈ È Èά  ®ʴÌ É ƿÉNJƝÉ É ƿαNjÈǿƝÈ È ƿÈNJ   ÆƃÉǟƪ
É έÌ È ǿƝÈ Ʈ É §Ɓ ί ÈǟƪÊ  ²Æ έÈ Ɩ È ²Æ Ê ʬƁƖÈ  Ì ǑÈǖÉǫÈ ÌǗÉǿÈŽÊǓÉǖ  ƥÌǗÈǒƥÉ ǗÊ Ì ǓÈǿƥÈ ÈǗÈǒ
Showing humbleness against Allah by the Jinn (11-14): The Jinn
used to say that ¦Å®ƝÈ Ê NJljÈ Ê ˾ʕέÈ ƶƁ È κ ǛÉǎ we are on different ways.ƁÅƄέÈ ÈǞȏÁÈʱÊƓÌƿλǾǙÌ ÈǒÈʲ And now we are
sure that we the earth dwellers can never cause failure to Allah and can never
escape (run away) from Him. ƁÅNjÈǞÈάǮÈ κʲƁƧÅ ƛÌ È ǻ»Ɓ É ƛÈ È ǿǯÈ È dž any loss and not any burden, and
those who accepted Islam ¦ƝÅ ƪÈ Èά¦Ìʲέʙ ƗÈ È ǼǍ̗ È ɻ ǒʲÉƁÈdž they as if have sought the right path.
 ®‫ل‬ÄơËÊ ƗÈ È ǼÃέʞ ƗÈ È ƋÈǿÃέʞ ƗÈ ÈƊ  ƥƛÌ È ǻƥÉ ƛÈ α ƅÈǿƥÈ ƛÈ ÈƄ  §έÈ ÈǞ§ È έÈ ÈǞ  Æ®ƝÈ Ê NJί¨Ɲʙ Ê NJ
É έÉ ÌǟÈǿ§
Æ ǑÌǧǟÊ Èǖ  ÆÀƁÈƅÌƏÉʎ ίƃÌǧÊƏÈǎ  Džƒα ÈάDžÉ ƒÉ έÌ È ǿDžÈ ƒÈ Èά
 (ϦΠϟ΍ 72˰Γέ˴ Ϯ˸ γ
˵ 574UQA 576 ˰˯ΰΟ
Prosperity is upon standing firm on the religion (15-17): ÈÀʴÌ ƷÉ ƧÊ ÙNjÌǒ¦ƁκǖȦÈʲ
Æ ƦÊ ƁÈNJ and as for the unjust ƁÅƅƷÈ ƖÈ ÈǕκǛÈǟƓ
æƵ È Ê ǒ¦ʴÌ É ǚ˜È È dž they will be firewood for Hell. If they
had remained on the religion ƁÅNJƝÈ È ǂÅ ȇκǖÌǕÉǟÙǛÌǧÈNj΀Ì È ǮÈ surely We would have given them to
drink water in abundance, means We would have bestowed on them all
prosperity. Whoever turns face from his Lord ¦ƝÅ È ƿƮ È ƁήƄ¦ƟÈ ÈƾÉǝǏÌ É ǓƧÌ È Ǧ He (Allah) will make
him enter a punishment severe.
È  ¼ƝÈ È ǂ¼É ƝÈ Ì ǃÈǿ¼È ƝÊ È ǂ  ¢‫ ل‬ƁÈNjƦÌ Ê ¤ǥÌ ÊNjƧÌ É ǿȂÙNjƦÌ È ¢  §Ɓ
ƝÆ È ƿƮ Æ ƷÈ ƖÌ È ¢ÆƃƷÈ ƖÈ  ÈÀʴÌ ƷÉ ƦÊ ƁÈNJƵί ƦÊ ƁÈNJ
 Ê ƝÊÈ ƓƧÙ ÈǗÌǒ¦κÀȦʙʲ It is being said about
Worshipping is for Allah only (18-22): Ê Ŭ
the Prophet ༞ that when he used to stand to worship his Lord, ¦ƝÅ È ƅÊǒÊǝÌǧÈǓÈƾÈÀʴÌ É ǚÌʴǏÉ È ǿ¦ÌʲÉ®ɼÈ
became around him a compacted mass (in circles) to trouble him and stop him
from worshipping. ƝÆ ƖÈ È ¦Êδ¦ǙÈ ÊǖÌǣÊǚέÈ Ì ǧƓÊ λ ǿǙÌ Èǒ never can protect me – anyone except ƝÊÈ ƒÈ¦ǙÌ Èǒʙʲ
¦ƝÅ ƗÈ È ƋÌǓÉǖȐǝÊǚÌʲÉ®Ǚΰ Êǖ and never can I find – any refuge. 
Ê È ƋÌǓÈǿƝÈ ƗÈ È ƋÌǒʦ Ĩ ¢‫¨ل‬ÈάƁƒÈ Ê ¤έÉ Ì ǧƓÊ É ǿÈάƁƒÈ È ¢  ƝÈƅÊǒƨƝÈ α ƅÊǒ
­‫ل‬ƝÉ Ɨ
Worshipping is for Allah only (23-24): ȏ ǝÈǒʴÌ ƦÉ ÈάÂÈ ÈŬ¦ƭÊ Ì ƿκǿǙÌ ÈǖÈʲ whoever disobeys
Allah ¦έÅ Ʈ Ì È ¦ǙÌ Èǖ then for him is ¦Å®ƝÈ ÈƾʚǑÈNJȦʙʲ the Fire of Hell and such people.
Ê ƁÈǾDžÉ È ƿƲ
µ‫ل‬ÀƁÈǧƯ Ì ƾÊ ǥÌ Ư Ù Èƾ 
Ê Ì ƿÈǿȂƯ
After seeing the punishment our status will be known (25-27):
ʻ Ê ʬα®È¦ÌÀʦ Not I know that the punishment is near or far. ¦ƝÅ ÈǖȦʻǣÊËƄÈάȏǝÈǒÉǑÈƿƓ
ÆƃÌǦÊʮÈNJȦà α È Ǧ Allah is the
All-Knower of the unseen¦ƝÅ ƖÈ È ¦ äȐ ǝÊƅÌǧÈǂ ıÙ Èƾ έÉ ǟÊ ƻÌ É ǿ ǯÈ È dž and not he reveals his unseen to
anyone ¾Ç ʴÌ ƦÉ ʙάǙÌ ÊǖȂƳ Ù ÈƊÌά¦ǙÊ ÈǖǮʙ Ê ¦ except whom He has approved i.e. Ê ǝÌ ǦƝÈ È ǿǙÊ Ì ǧÈǻθÊǖǍ É É ǓƧÌ È ǿȏǝκǚÊƁÈdž among
the prophets and ¦ƝÅ Ʈ È ÈάȐǝÊLJÌǓƚ
È ǙÌ ÊǖÈʲ from behind him a guard (the Angels walk around
them).
 ƝÆ Ʈ Ê ¦Èά  ¢‫ل‬έÉ ǟÊ ƻÌ É ǿέÈ ÈǟƺÌ È ¢  Æ®ƁÈǖ¡ƝÆ ÈǖÈ¢  µ‫ل‬ƇÈǦ¦ÈάÊ®Ä
È ÈάƝÆ Ʈ Ì Ê °Ɲα È ǿÃÙάÈ®

 ˷
(Ϟϣ˷ ΰϤϟ΍ 73˰Γέ˴ Ϯ˸ γ
˵ 57UQA 577 ˰˯ΰΟ
Ê ƦÙ Ê ʬ ¦ʴÌ É ǃÈǓαƄȦ Ɲα È NJ conveyed the
Why security for the Prophets (28): ÌǕǟÊ ÊË ƄÈά Ɖ̈́
Messages of their Lord. ÌǕ ǟÊ Ì ǦƝÈ È ǒƁÈǗÊǻ¶Ɓ
È ƖÈ È ¦Èʲ And Allah has ¦Å®ƝÈ ÈƾÇ ǣÌ ƪ É Ư
È ʙ ɽȂ Ù ƖÌ È ¦Èʲ And Allah has
taken account – in number.
È
 ¢‫ل‬ÉǁÊǓαƅÉǿÈǁÈǓαƄ¢
*********** ǑËǖËʱǗǒ¦¨°ǡƦ***********
(Makki, Verses: 20, Rukoo: 2)
The incident of Khaula Bint
Order to offer Night Prayer/Tahajjud (01-09): The Prophet Ț is
addressed in the beginning of this surah that É Ǒ ιǖÊ ʙʱÉǗÌǒ¦ƁÈǟʚǦÈƁˊ O you who wraps himself, ÊǕÉNJ
Å Ì ǧÊǓÈNJǮʙ Ê ¦ÈǑÌǧʙǒ¦ Get up and stand in the night prayer (Tahajjud), ǯ
ǯ Å Ì ǧÊƊέÌ È ǼÈÀʖέÌ ÉNjÌǒ¦ǑÊ ÊËƊÈάÂÈ and recite
the Quran with measured rhythmic recitation. Soon we are going to cast upon
you ǯ Å Ì ǧÊNjÈǽǮή ʴÌ È NJ a Word heavy. ǑÊ Ì ǧʙǒ¦ÈƇÈſƪÊ ƁÈǾκÀʦ Indeed getting up in the night Å Ɓƶα ÈʲƝʚ ƪÈ È ¦ÈǣÊǞ is very
hard task ǯ Å Ì ǧÊNJ É¿ǡÈ α NJȦʙʲ and more suitable for word. ǯ Å Ì ǦÊʴƶƁ
È Ɨή α ƅƦÈ So he is advised to do
(Zikr) remembrance of Allah in the night, ǯ Å Ì ǧÊƋαƅÈǼÊ ǝÌǧÈǒʦÌ ǑʙƋÈƅÈƊÈʲ and devote yourself to
Him with devotion and so ǯ Å Ì ǧÊʉÂÈ ÉÁƟÌ ƛÊ ʙƊƁÈdž take Him as Disposer of Affairs.
È É È
®‫ل‬ÉǑʙƋÈƅÈƋÈǿÈǑʙƋÈƅÈƊ ĹÉ¿ ǡÈ α NJ¢  »‫ل‬ŷƶα ÈʲŷƷÈ È ǿŷƶÈ Èʲ  ©Ɓ Æ È ſƫÊ È ǾÆƇÈſƪÊ ƁÈǚ  Æ˄ƁÈNjÊǽίǑÌǧÊNjÈƎ  ¸‫ل‬ÉǑÊËƊέÈ É ǿÈǑʙƊÈά  ˄ƁκǖËÊ ʯʦÉǑκǖʙʱÈǿÈǑκǖʙʯʦ
Show Patience on troubles given by disbelievers (10-15): The
Prophet Ț is being told to be patient on their words ǯÅ Ì ǧǗÊ ƒ¦ È έή Ɠ α ÈǞÌǕÉǞέÌ Ɠ É ÌǞ¦Èʲ and avoid
them, an avoidance gracious, ǯ Å Ì ǧÊǓÈNJÌǕÉǟÌǓËǟÊ ÈǖÈʲ and allow them respite – a little. ŵÈǛÌǦƝÈ ÈǒκÀʦ
ƁÅǗÌǧƗ Ê ƒÈ κ ˘ǮÅ ˜È Ì ǚȦ Indeed with us are shackles and burning fire, Ç Ƈ Ư ʙ É ǂ¦È¯ƁήǖƁÈƿƶÈ ʙʲ and the food
that chokes in throat. É˄ ƁÈƅƓÊ Ìǒ¦Èʲµ Ì DžÉ ƒÉ έÌ È ǼÈ¿ǡÌ È Ǧ the earth will quake, ǯ
É ÌάÈǮ¦ Ê È ǚʾÈ ÂÈ
Å Ì ǧǟÊ κǖƁÅƅÌǧÊƏÈʎÉ˄ƁÈƅƓÊ Ì ǒ¦Ɖ
and the mountains will become as heap of sand pouring down.
 ƭ Æ ƯÈ É ǂÆƇƯ ʙ É ǂ  Æ˄˜È Ì ǚÈ¢Æ˙Ì Ê ǚ  ¸‫ل‬ÉǑËǟÊ ÈǗÉǿÈǑʙǟÈǖ  ơƓ α ÈǞέÉ Ɠ
É ÌǟÈǿέÈ ƓÈ ÈǞ

 ˷
(Ϟϣ˷ ΰϤϟ΍ 73˰Γέ˴ Ϯ˸ γ
˵ 57UQA 578 ˰˯ΰΟ
Musa and the horror of Resurrection (16-19): When Firaun disobeyed
Musa ǯ Å Ì ǧÊƄÂκ ¦ƟÅ ƚÌ È ¦ÉǝÙǚƟÌ ƚÈ È ƁÈdž so We seized him with a seizure ruinous. ƁÈƅÌǧƪÊ ÈÀ¦ƝÈ ÌǒÊʴÌǒ¦ÉǑÈƿƓ
α ʙ Ǧ will
make the children gray-haired? And Ȑ ǝ Ê ǻ ơʶ ƷÊ ÈLJΰǛÉǖ É ʸȇÈǗƧǒ ʙ È ¦ the heaven will break apart
therefrom. Æ ¨έÈ ÊʏƟÌ È ǼȐÁƟÊ ÙǞκÀʦ This is a reminder, then whoever wills let him take a way to
his Lord.
Æ έÈ ÊʏƟÌ È Ǽί¨έÈ ÊʏƟÌ ÈƊ  ¼‫ل‬έÉ ƷÊ ÈLJΰǛÈǿέÈ ƷÈ ÈLJΰǚʦ   ÆƃÌǧƪÊ  ÉƃÈǧƪÌ È ¢  ÆÀ¦ƝÈ ÌǒÊʲƝÆ ÈǒÈʲ  ÆǑÉƄÉʲÆǑÌǧÊƄÂÈ
©¦
Reduction in Night prayer (20): Allah said to the Prophet Ț that your
Lord knows that ǑÊ Ì ǧʙǒ¦ǣÊ È ƏÉǓÉǽǙΰ ÊǖijÙ α®È¦É¿ǡÌ ÉNjÈƊ you stand and your companions ÈάƁÈǟκǛǒ¦ÈʲÈǑÌǧʙǒ¦ÉάƝËÊ ÈNjÉǿÉδ¦Èʲ
two-thirds of the night part, ÀÊ ʖέÌ ÉNjÌǒ¦ǙÈ ÊǖέÈ Ƨʙ È ǧÈǼƁÈǖ¦ÌʲÉ έÈ α NJƁÈdž so recite what is easy of the Quran.
É ΰ ǛÊǖÉÀʴÌ ǏÉ È ǧƦÈ Allah knows well that there µÊ ÌάÈǮ¦ǣ Ì Ê džÈÀʴÌ ÉƄʮƳ
ȂƲÙ Ì ˓κǖÌǕǏ Ê Ì È ǿÈÀÌʲέÉ ƚʖ
È Èʲ will travel in the land
ÊŬ
 ¦ ǑÊ ƳÌ È dž Ǚΰ Êǖ ÈÀʴÌ É ǃÈƋαƅÈǦ seeking of the bounty of Allah ÌǕ Ǐ É ƧÊ ÉLJΰǚÈǮ¦
Ê ÌʴÉǖƝËÊ ÈNjÉǼƁÈǖÈʲ whatever you send
forth for yourselves.

 ¸‫ل‬É¿ƝËÊ ÈNjÉǿÈ¿Ɲʙ È NJ  ­‫ ل‬ƁÈǃÊƋαƄʦǥÌ ÊǃÈƋαƅÈǿȂÙǃÈƋαƄʦ  ®‫ل‬ơƧʚ È ǧÈǼέÉ Ƨʙ È ǧÈƋÈǿέÈ Ƨʙ È ǧÈƊ  ¸‫ل‬ÉάƝËÊ ÈNjÉǿÈάƝʙ È NJ  À‫¿ل‬ƁÈǧÊNJÉ¿ǡÌ ÉNjÈǿÈ¿ƁÈNJ
 (ή˷ΛΪ˷ Ϥϟ΍ 74˰Γέ˴ Ϯ˸ γ
˵ 577UQA 579 ˰˯ΰΟ
Ë Ë
***********ơƎƝǗǒ¦¨°ǡƦ***********
(Makki, Verses: 56, Rukoo: 2)
The incident of Khaula Bint
The Prophet is ordered to call (1-7): The Prophet ᕟ is being asked that
έÉ ËÊ ƎƝʙ ÉǗÌǒ¦ƁÈǟʚǦÈƁˊ O you who covers himself!ơÌ ËÊƅǏÈ È džǍ È ʙƄÈάÂÈ Warn people from the punishment
of Allah and magnify your Lord. έÌ Ɠ É ÌǞƁÈdžƣÈ ƒα έʚ ǒ¦Èʲ And avoid uncleanliness, έÉ Ê ƏǏÌ È ƋƧÌ È ǼǙΰ É ǛÌǗÈǼǮÈ Èʲ
and be patient.
È
¹‫ل‬έÉ Ê ƏǏÌ È ƋƧÌ È ǿέÈ È ƏǏÌ È ƋƦÌ Ê ¦  ƣÆ ƒα ÉάƣÉ ƒÈ Ìά¢  °ƁʙƎÊˮʦέÉ ËÊ ƎƝʙ È ǿέÈ ʙ Ǝʙ®Ê¦
Description of standing (8-10): Ê° ǡÌ É NJƁκǛǒ¦ǣÊdžέÈ ÊNjÉǾ¦È¯ÊƁÈdž Then when is blown in the
È Ê ǒƟÙ È džthat – will be a difficult Day for the disbelievers.
trumpet έÆÌ ǧƧÊ ÈƾÆ¿ǡÌ κ ǿƟÇ ̗ÈǖʴÌ È ǿǍ
έÆ Ì ǧƧÊ Èƾ  έÉ Ì ǧÊNJ¦ʴÈ È ǾÆάǡÌ É NJƁÈǚ  ơαNjÈǾέÉ ÈNjΰǛÉǿέÈ ÊNjÉǚ
Waleed Bin Mugairah (11-30): ¦Å®ÌʲƝÉ ÌǗκǖǮƁÅ ÈǖȏǝÈǒƉÉ Ì ǓÈƿƒÈ ʙ ˘ I ¦Å®ʴÌ Éǟƪ É ǙÈ Ì ǧÊǛÈƄʙʲ granted to him
wealth extensive, ¦ƝÅ Ì ǧǟÊ ÌǗÈǼȏǝÈǒ© ʚ Ɲα ʙǟÈǖʙʲ and I spread for him ease. Then he desires that
I should add more. But it will not be like this now because ¦ƝÅ Ì ǧÊǛÈƾƁÈǛÊƋÙǦǴÊ ÈÀɼ È ȏ ǝκǚʦ he has
been stubborn to Our verses. ¦Å®ʴÌ É ƿƮ È ȏ ǝÉNjÊǞÌάÉƁƦÈ Soon I will cover him with a laborious
punishment. ÈάƝʙ È NJDžÈ Ì ǧÈʎÈǑÊƋÉNjÈdžIt is because that he thought and plotted. έÈ ƧÈ ÈƄÈʲƥÈ È ƅÈƾκǕÉƎ Then
he frowned and scowled; And then he said; this Quran is έÉ È ƎÌ˂λǿ έÆ ƗÌ ƦÊ a magic
Ì É ƁƦÈ Soon I will drive him into Hell ơÊ ƫÈ È ƅÌǓÊËǒÆƇƖ¦
imitated. έÈ ÈNjƦÈ Ê ǝÌǧÊǓƮ È ʴʙ Èǒ and this έÈ ƫÈ ÈƾÈƇÈƿƧÌ Ê ǼƁÈǟÌǧÈǓÈƾ
Hell is such that it not lets remain.
 ²ǡÌ É ƅÈƾƥÊÉ ƅÌƿÈǿƥÈ È ƅÈƾ  ƝÆ É ƿƮ È  ¢‫ل‬ljÉ ÊǞέÌ É ǿljÈ ÈǞÌάÈ¢  ƝÆ É ǛÉƾƝÆ Ì ǧÊǛÈƾ  ¸‫ل‬ƝÉ ËǟÊ ÈǗÉǿƝÈ ʙǟÈǖ
É ί®ʴÌ É ƿƮ
 Æ ƇƖÈ ¦ʴʙ Èǒ  έÉ ÈNjƦÈ  ¢‫ ل‬ǯÈ Ʈ Ì È ¢  À‫ل‬ơÌƎÈ¢έÉ È ƎÌ˂ÉǿέÈ Ê ƎÉ¢  ơƧÌ È ǻέÉ ƧÉ α ƅÈǿέÈ ƧÈ ÈƄ
Ì É ǿıÙ Ʈ
Ì Ê ¤ǥÊǓƯ
 (ή˷ΛΪ˷ Ϥϟ΍ 74˰Γέ˴ Ϯ˸ γ
˵ 578UQA 580 29˰˯ΰΟ
Count of Angels appointed on Hell (31): Allah said that We appointed
angels as the guardian of Hell ÌǕ ÉǟÈƊƝʙ ƾÊ ƁÈǛÌǓÈƿƒÈ ƁÈǖʙʲ and We have made their number (count)
and this count is ¦ÌʲέÉ ÈLJÈʎǙÈ Ì ǦƟÊ ʙ ǓÊËǒÅƇÈǛÌƋÊdžǮʙ Ê ¦ as a trial to those who disbelieve, ¦ʴÉƊÌʲɦǙÈ Ì ǦƟÊ ʙǒ¦ǙÈ ÊNjÌǧÈƋƧÌ È ǧÊǒ
ÈƃÙƋǏÊ Ìǒ¦ so that it may be certain to §Ɓ È ÈƊέÌ È ǿ ǮÈ ʙʲ and may not have doubt those who
were given Scripture and the believers. And they may say, those who have ÌǣÊdž
 ί έÈ κǖÌǕǟÊ Ê ƄǡÌ É ǓÉNJ in their hearts a disease, ơÊ ƫÈ È ƅÌǓÊǒÃέÙ Ì˨ʯǮʙ Ê ¦ÈǣÊǞƁÈǖÈʲ And this is a reminder to the
µ
human beings.
­‫§ل‬ƁÈǧÊƊÌʬʦ§ƁÉ ÈƊέÌ È ǿ§ƁÈ ÈƊÌʬʦ  ¹‫ل‬ÀƁÈNjÌǧÊƋƦÌ Ê ¦ǙÉ ÊNjÌǧÈƋƧÌ È ǿǙÈ ÈNjÌǧÈƋƦÌ Ê ¦  Æ®ƝÈ ƾÊ ƨƝʙ ƾÊ
Hell is a terrific Place (32-37): By the Moon έÈ ÈƄα®È¦̯ʦǑÊ Ì ǧʙǒ¦Èʲ and the night when
ʚ Èʲ when it brightens. ơÊÈ ƅǏÉ Ìǒ¦ÃƝÈ ǸÌ ÊǮƁ
it departs, and by the morning έÈ ÈLJƦÌ È ¦¡È¯Ê¦ƕÊ α ƅƯǒ¦ È Èǟκǚʦ After
that said; this Hell is horrible place and a terrific place.
È È
¢‫ل‬έÉ ÊLJƧÌ É ǿέÈ ÈLJƦÌ ¢  ¢‫ل‬έÉ Ê ƄƝα É ǿέÈ ÈƄα®¢
Mention of the Companion of Paradise and the Hell dweller (38-
ȧ Ç ÌLJÈǾʚɽ
49): Æ ƇÈ ǛÌǧÊǞÈάƉÌ È ƅƧÈ ÈʎƁÈǗÊǻƥ É Every soul – is pledged for what it has earned except to
whom the Record Book (of Deeds) will be given in right hand, έÈ ÈNjƦÈ  ǣÌ Ê dž ÌǕǏÉ ǏÈ È ǓƦÈ  ƁÈǖ
É Ì˕ƛÉ È ǾƁκǛÉʉÂÈ we used to indulge in vain talks until.
Ê Ê ˾ȇƛÈ Ì ǒ¦ƽÈ Èǖµ
What led you into Hell? ǙÈ Ì ǧƳ
 À‫ل‬µÌ˕ƚ È µ È ƚÈ  °‫ل‬ǑÉžƁƧÈ È ǼÉǑÈžƁƧÈ È ƋÈǿÈǑÈžƁƧÈ ÈƊ  ǙÉ Ê ˾ƁÈǞÈάÆƇÈǛÌǧÊǞÈά
É Ì˕ƛÉ È ǿµƁ
 Ի 75˰Γέ˴ Ϯ˸ γ
(ΔϤϴϘϟ΍ ˵ 579UQA 581 ˰˯ΰΟ
Mention of Hell dweller (50-56): Allah says, what happened to these
polytheists that they are turning away from the Reminder Æ ¨έÈ ÊLJΰǛÈƋƧÌ λǖέÆ ÉǗƖÉ ÌǕÉǟκǚÈɼÈ as if they were
donkeys frightened who are Ç ¨ÈάǡÈ ƧÌ È NJǙΰ Êǖ© Ì έʙ È dž fleeing from a lion? Å ¨έÈ ƫʙ È ǛλǖƁÅLJƗÉ Ʈ É ĨÙ ŹÌ λ ǿÌÀȦ pages
spread out.
¸‫ل‬έÉ ƫË Ê È ǛÉǿέÈ ƫʙ È ǚ  DžÆ ƗÉ Ʈ
É ίƇÈLJÌǧƗ È  ƨÈάǡÈ ƧÌ È NJÉάǡÈ ƧÌ È NJ  µ‫ل‬ά¦έÈ Ê džέʚ ÊLJÈǿέʙ È dž  ¹‫ل‬έÉ ÊLJΰǛÈƋƧÌ È ǿέÈ ÈLJΰǛÈƋƦÌ Ê ¦  έÆ ÉǗƖÉ ÆάƁÈǗƖÊ
Ê Ʈ
*********** ƇǗÙǧNjǒ¦¨°ǡƦ***********
(Makki, Verses: 40, Rukoo: 2)
The incident of Khaula Bint
Condemnation of the wrong assumption of the Polytheists (1-
5): Allah has made a beginning of this Surah by swearing. Hence, I swear by the Day
of the Resurrection and Ê Ƈ Èǖ¦ʴʙ ʙ Ǔǒ¦ƥÊ ÌLJκǛǒƁÊ ǻÉǕƧÊ α NJɦǨÈ Èʲ by the soul of self-accusing. Does the man
think that ȏ ǝ ÈǖƁƻÈ ƾÊ ƽÈ ÈǗƓ α κ ǾǙÌ ʙǒȦ not We will assemble his bones? This opinion is quite wrong.
È ÊËʴƧÈ λ ǾÌÀȦ We can restore his fingertips. By denying the Resurrection, the man
But ȏ ǝÈ ǚƁÈǛÈǻÃ
desires ȏ ǝ ÈǖƁÈǖȦέÈ Ɠ É ÌLJÈǧÊǒ to give the lie to what is before them.
É É džέÉ Ɠ
°ǡÌ Ɠ È È dž  ÆÀƁÈǛÈƄ  ¸‫ل‬ƇÈǦÊʴƧÌ È ǼÄ
É ÌLJÈǿέÈ Ɠ Ì ǡÊË ƧÈ É ǿÃʴʞ ƦÈ  Æ¿ƁƻÈ ƾÊ ÆǕƻÌ Èƾ  ĹÆ Ƈ Èǖ¦ʴʙ Èǒ
State of the Creation on the Day of Resurrection (6-14): These ÈÀƁʙǦȦ
Ê ƇÈǗÙǧÊNjÌǒ¦É¿ǡÌ È Ǧ polytheists ask this έÉ Ư È È ƅÌǒ¦¼È ÊʮÈǻ¦È¯ÊƁÈdž the vision is dazzled, έÉ ÈǗÈNjÌǒ¦DžÈ ƧÈ ƚÈ È ˘ and becomes
dark the moon, έÉ ÈǗÈNjÌǒ¦ÈʲƥÉ ÌǗƫǒ¦ ʙ ƽÈ ǗÊ ƒÉ È ˘ that day man will say έʚ ÈLJÈǗÌǒ¦ǙÈ Ì ǦȦ where is the escape?
ÈάȱÂÈ ǮÈ ˡʙ È That day, έʚ ÈNjÈƋƧÌ ÉǗÌǒʼƟÊ ̗ÈǖÌʴÈǿǍÊ È ËƄÈάİÙ Ê ¦ to your Lord is the place of rest, and ÉÀƁ  ƧÈ ΰ ǚǮ¦¦Ê Ì É˂ʙƅÈǛÉǦ
will be informed the man about his deeds.
É
 ¸‫ل‬ƇÈſÊƅÌǛÈǼŷʙƅÈǛÉǿÈŽËÊƅÉǚ  έʜ ÈNjÈƋƧÌ Éǖ  ÆάȱÂÈ  έʜ ÈLJÈǖ  ƽÌǗƒ È ƽÉ ÈǗƓ È DžÉ ƧÊ ƛÌ È ǿDžÈ ƧÈ ƚÈ  ¼έÈ È ǻ¼É έÈ α ƅÈǿ¼È ÊʮÈƄ
α É ǿƽÈ ǗÊ ƒÉ  DžƧÌ ƚ
 Ի 75˰Γέ˴ Ϯ˸ γ
(ΔϤϴϘϟ΍ ˵ 580UQA 582 ˰˯ΰΟ
Man is a bundle of excuses, and protection of Quran is on Allah
(15-19): Allah said, the man himself is a witness over him even though he É ÁέÈ Ì ǦʯƁÈƿÈǖȂÙNjÌǒȦǡÌ Èǒʙʲ
presents his excuses. Ǎ È È ǚƁƧÈ Ê ǒȐǝÊǻ̽ʮËÊ ƗÈ É ǼǮÈ Not move with it your tongueȐǝÊǻÈǑƓ È Ì ƿÈƋÊǒ but ¦È¯ÊƁÈdž
ȏ ǝÈ ǚʖέÌ É NJƽÌ ÊƅʙƊƁÈdžÉǝÙǚ̦έÈ È NJ when We finish reciting Quran then follow its recitation.
È Ì ƿÈǿÈǑƓÊ Èƾ  ¸‫ل‬ɽÊËʮƗÈ É ǿȽέʙ ƖÈ  ÉάʯƁÈƿÈǖƨÈάƟÊ Ì ƿÈǖ
È ÈƾÉǑƓ
 ǑƓ
Man’s Love for the world and his condition on Resurrection (20-
ʙ È you love the immediate (the world) and leave the Hereafter.
25): È ƇÈ ǓʃƁÈƿÌǒ¦ÈÀʴÌ ʚ ƅƗÊ É ǼÌǑÈǻˡ
Many aƨέÈ Ʋ Ê ƁκǾ ƟÇ ̗ÈǖʴÌ κ ǿ Æ ÁʴÌ ƒÉ É ˘ faces that day will be radiant Æ ¨έÈ ƺÊ ƁÈǾƁÈǟÊËƄÈά İÙ Ê ¦looking towards
their Lord,ƨέÈ ƦÊ ƁÈǻ̗ͦÈǖʴÌ κ ǿÆÁʴÌ ƒÉ É ˘ÂÈ and many a faces will be distorted, Æ ¨έÈ Ê NJƁÈdžƁÈǟÊ ǻÈǑÈƿÌLJλǿÌÀȦǙλ ƻÉ ÈƊ they
will be thinking that will be done to them backbreaking.
έÉ Ê NJ¦ÈʴÈdžί ¨ έÈ Ê NJƁÈdž  ©¦ Æ έÈ ƦÊ ƁÈǻƨέÈ ƦÊ ƁÈƄ  ©¦ Ê ƁÈǾƨέÈ Ʋ
Æ έÈ Ʋ Ê ƁÈǚ
The condition of a man at the time of death (26-40): ǣÈ Ê NJ¦έÈ ʙ Ƌǒ¦ƉÊ È ǃÈǓÈǻ¦È¯Ê¦ΐ ʙÈ
When the soul reaches to the collar bones then it is said, ¼ Ç ¦ÈάȽǙÌ ÈǖÈǑÌǧÊNJÈʲ Who will cure?,
É έÈ ÊLJÌǒ¦ÉǝκǚȦǙκ ƺÈ ʙʲ and who will save him when ¼
¼¦ ʙ ǻ¼Ɓ
Ê ƁƧǒƁÊ É Ƨǒ¦
ʙ Ɖ Ê ʙLJÈƋÌǒ¦Èʲ one leg will be joined with
other leg. ¼Ɓ É ƧÈ ÈǗÌǒʼƟÊ ̗ÈǖÌʴÈǿǍÊ È ËƄÈάİÙ Ê ¦ And the person who ıʞ Ʈ È ǮÈ Èʲ¼È Ɲʙ Ʈ È ǯÈ È dž instead of accepting
the truth İ ʞ ǡÈ ÈƊÈʲ § È Ɵʙ Èǎ he denied and turned away, ȂƷʞ ÈǗÈƋÈǿȐǝÊǓÌǞȦİʝ Ê ¦ ÈƃÈǞȯκǕÉƎ then he went –
swaggering. İ Ù ÂÌ È ƁÈdžǍ
È ÈǒİÙ ÂÌ È ¦ Does he ÃƝή ƦÉ ȽέÈ Ì ƋλǿÌÀȦnot know that he was ȂÙǛÌǗλǿǣË Ê ǛκǖǙÌ ιǖÊ ÅƇÈLJƷα É ǾǍ
Ç
É È ǿÌǕÈǒȦ
a semen drop of semen emitted? Then he was ÃʞʴƧÈ È dž ljÈ È ǓƛÈ È dž ή ƇÈNjÈǓÈƾ ÈÀɼÈ a clinging
substance, He created and proportioned. ǙÊ Ì ǧƒÈ Ì ˘ƣǒ¦ ʙ É ǝÌǛÊǖÈǑÈƿƓ È È dž Despite all these things.
 ¼Ɓ Æ ƧÈ Èǖ  ­‫»ل‬ƁÈLJÊƋÌǒʦDžʚ È ƋÌǓÈǿDžʙ ÈƋÌǒʦ  ÈÀʴÌ É NJ¦ÈάǼ¦Èά  ǥÊNJ¦έÈ ÈƊ
É
ljÆ È ǓÈƾÆ Ƈ ÈNjÈǓÈƾ  ¢‫ ل‬ƁÈǛÌǖʤȂÙǛÌǗÉǿǥÈ Ê ǛÌǖ¢  ÃƝή ƦÉ ÃƝÈ ƦÉ  ®‫ل‬ǥƷÊ Ë ÈǗÈǼȂƷʞ ÈǗÈƋÈǿȂƷʞ ÈǗÈƊ
 (ήϫΪϟ΍ 76˰Γέ˴ Ϯ˸ γ
˵ 581UQA 583 ˰˯ΰΟ
***********ơǞƝǒ¦¨°ǡƦ***********
(Makki, Verses: 31, Rukoo: 2)
The incident of Khaula Bint
Creation of man by a sermon-drop (1-4): Has not come upon man ǙÈ ÊιǖǙÆ Ì ǧƖÊ
ʙ a period of time he was not a thing mentioned? Indeed we created man ǙÌ Êǖ
ơÊ ÌǞƝǒ¦
Ç ƫÈ ÌǖȦÇƇÈLJƷα λ ǚ from semen-drop a mixture ¦έÅ Ì ǧƯ
ːƁ Ê È ǻȧƁÅƿÌǧǗÊ ƦÈ ÉǝÙǛÌǓÈƿƓ
È È dž and We made for him hearing
and sight. ¦ÅάǡÌ ÉLJÈʎƁκǖʦκʲ¦έÅ ÊʏƁƪƁ È κǖʦThen dzÈ Ƨ̈́ Ù Ì ǓÊǒƁÈǚƝα È ƋÌƾȦŵɵκ Ê ¦ We guided him to the way ¦έÅ Ì ǧÊƿƦÈ κ ʲǯ̈́
Ê ƦÈ ǙÈ Ì ǦÊʮÊLJǏ Å Ì ǂȦÈʲ
chains and shackles.
È
 ːÆ ƁƫÈ Ìǖ¢ƑÆ ƫÊ Èǖ  ÆάǡÌ ÉǞÉ®έί ÌǞÈ®
Place of the Companion of Paradise (5-7): ²  Ç Ì ɼ Ì κÀʦ Those
È ǙÌ ǖÊ ÈÀʴÌ ÉƄέÈ ƫÌ È ǿÈά¦έÈ αƄÈǮ¦
who are righteous will drink from a cup which is a mixture of Kafur ¦ÅάǡÌ É džɼƁ È Èǟƒ¦É ÈʱÊǖÈÀɼÈ
and will drink from such a spring ¦έÅ Ì ǧƓÊ ÌLJÈǼƁÈǟÈǚÌʲέÉ Ɠ Ë Ê ÈLJÉǦ causing it to gush forth abundantly.
Ì É
Ê °ƟκǛǒƁÊ ǻÈÀʴÌ džʴÌ É Ǧ Their virtues are that they used to fulfill the vows and fear a Day ¦έÅ Ì ǧƷÊ È ƋƧÌ ÉǖȏÁέʚ ƪ È ÈÀɼÈ
its evil is widespread,
¹‫¨ل‬ÈάƁƷÈ Ê ƋƦÌ Ê ¦έÉ Ì ǧƷÊ È ƋƧÌ È ǿÈάƁƷÈ È ƋƦÌ Ê ¦  ¸‫ل‬έÉ Ɠ Ë Ê ÈLJÉǿέÈ Ɠʙ È dž  έÉ Ê dž¦ʴÈ Èʎ°ǡÌ É džɼÈ  ÆƇƒÈ Ê˔ÌǖÈ¢ːÆ ¦ÈʱÊǖ  Æά¦έÈ αƄÈ¢έʜ ÈƄ
Place of the Companion of Paradise (8-14): Ȑ ǝËÊƅƖ É ı ʙ ÈÀʴÌ ÉǗÊƿƷα É ǦÈʲ and they
Ù ÈƾÈ¿ƁÈƿƷǒ¦
feed the food to the needy, the orphans and the captives ¦έÅ Ì ǧƦÊ È ¦ʙʲ . will be ƁƦÅ ʴÌ É ƅÈƾ
¦έÅ Ì ǦʮÊ ƷÈ ÌǗÈNJ harsh and distressful. Thus Allah has saved them from that Day ŨέÈ Ƴ Ì È ǾÌǕÉǟ́ʞNjÈǒÈʲ
¦ÅάÂÌ έÉ ƦÉ ʙʲ and will cause them to meet radiance of happiness. And this will be a
reward for their patience. And they will be in the Gardens and in silk garments.
They will not see there ¦έÅ Ì ǦʮÊ ÈǟÌǖÈʯǮÈ κʲƁƧÅ ÌǗƪÈ sun heat and not the freezing cold. ÌǕǟÊ Ì ǧÈǓÈƾÅƇÈǧÊǚ¦È®Èʲ
Å Ì ǧÊǒƟÌ È ǼƁÈǟÉdžʴÌ ƷÉ É NJƉ
ǯ Ì È ǓÊËǒɯÈʲƁÈǟÉǓ̈́ƺÊ
É È
 Æ ƇÈǧÊǚ¦È®  έÆ Ì ǦÊʮÈǟÌǖÈʯ  ¸‫ل‬ƇÈǧÊNjÌǓÈǼǥÌ ËÊNjÈǓÉǿȂʞNjÈǒ  έÆ Ì ǦÊʮƷÈ ÌǗÈNJ  Ĺ²  Æ ʴÌ É ƅÈƾ  ÃÙάƁƦÈ ¢έÆ Ì ǧƦÊ ¢
»ʴÌ ƷÉ É NJDžί Ʒα Ê NJ  ¸‫ل‬ǑÌǧÊǒƟÌ È ǼÉǑʙǒƟÈ É ǿÈǑÊËǒɯ  Æ˄ǯÈ ƺÊ ʜǑƺÊ
 (ήϫΪϟ΍ 76˰Γέ˴ Ϯ˸ γ
˵ 5UQA 584 ˰˯ΰΟ
Rewards for the Companions of Paradise (15-22): ÌǕ ǟÊ Ì ǧÈǓÈƾ»ƁÉ ƷÈ É ǦÈʲ And will
be circulated among them §¦ Ç ÈʴÌͽȦκʲÇƇƳ ʙ Ê džǙΰ ÊιǖÇƇÈǧÊǚȉÊ Ƅ vessels of silver and cups ̡ ¦έÈ Ì ǦÊά¦ÈʴÈNJƉ Ì È ǚɼÈ that
are of crystal. And these are of Ç Ƈ Ƴ ʙ Ê dž Ǚΰ Êǖ̡ ¦έÈ Ì ǦÊά¦ʴÈ È NJ Crystal-clear of silver. They will be
given to drink therein a cup of ǯ Å Ì ǧÊƅƓ
È ΰ ǚÈʯƁÈǟƒÉ ¦ÈʱÊǖÈÀɼÈ the mixture of Zanjabil. And in the
Paradise is ǯÅ Ì ǧÊƅƧÈ Ì ǓƦÈ  ǣξǗƧÈ É Ǽ ƁÈǟÌǧÊdž ƁήǛÌǧÈƾ a spring – named – Salsabil, from which the
Companions of Paradise will drink and will circulate among them young boys
made them eternal. When you see them, it seems that they are like ¦Å˂ÉǒÌ˂ÉǒÌǕÉǟÈƋαƅƧÊ ƖÈ
¦ÅάǡÌ É ƏΰǛκǖ the pearls scattered. Upon them will be garments έÆ Ƴ Ì ƚ É ²Ç ƝÉ ΰ ǛƦÉ §Ɓ É È ǧÊǽÌǕÉǟÈǧÊǓÙƾ of fine
silk and similarly they will be dressed in ¼ Æ έÈ α ƅÈƋƦÌ Ê ¦ʙʲ green and heavy brocade and
with that ȶÇƇƳ ʙ Ê džǙΰ ÊǖÈάÊÂƁƦÈ È ¦¦;ʚǓƖÉ ʙ ˘ and they will be adorned with bracelets of silver and
they will be said that ¦ÅάǡÌ ǏÉ ƫÌ κǖÌǕǏ É É ǧÌƿƦÈ ÈÀ͠È Âʙ your effort is appreciated.
 Æ ǑÌǧÊƅƧÈ Ì ǓƦÈ  Æ ǑÌǧÊƅƓ È ΰǚÈʯ  έÉ Ì ǦÊά¦ʴÈ È NJί ¨ÈάÂÌ ÉάƁÈNJ  §¦ Æ ʴÈ ÌǎÈ¢ § Æ ʴÌ Éǎ  Ʊ Æ Ƴ È Ê džί ƇƳ
ʙ Ê dž  ÆƇÈǧÊǚ¡Æ ƁÈǚʤ  À ‫¦»ل‬ʴÈ ƶ È »Ɓ É ƷÈ É ǿ DžÈ Ì ǧÊƶ
È
ÉάÊÂƁƦÈ ¢Æά¦ʴÈ ƦÊ  ¸‫ل‬ƇÈǧÊǓƗÌ È Ǽıʞ ƗÈ É ǿǥÈ ËÊǓƖÉ  ¼Æ έÈ α ƅÈƋƦÌ Ê ¦;²Æ ƝÉ ΰ ǛƦÉ  ơÌƏÈǾέÉ É ƏΰǛÈǿέÈ È ƏÈǚ  ǥÊǒǨ È ŹÆ ÉǒÌ˂Éǒ
Asking the Prophet༞ to keep patience (23-30): ǍÊÈ ËƄÈάÊǕǏÌ ƗÉ Ê ǒơÌ ÊƅƮÌ ƁÈdž The ŨέÈ ǏÌ ÉƄ
Å Ì ǧƮ
ǯ Ê È ¦ʙʲ Prophet Ț! is being said to be firm on the Command of your ǯ Å Ì ǦÊʴƶ
È ǯή Ì ǧÈǒÉǝƗÌ ËÊƅƦÈ Èʲ and
glorify Him a night long. È ƇÈ ǓʃƁÈƿÌǒ¦ÈÀÌʴʚƅƗ Ê É ǿÊ ǰÈ É˂ʝǞκÀʦ they lover the immediate (world) ÈÀÌʲÉάƟÈ È ǦÈʲ
Å Ì ǧÊNjÈǽƁήǖÌʴÈǿÌǕÉǞÈʸʕÈάÂÈ and left behind them a Day grave while We created them ÌǕ ÉǞέÈ ƦÌ È ¦ŵɵÈ α®ƝÈ ƪÈ Èʲ
ǯ
and We strengthened their forms and if We wish ǯ Å Ì ǦƝÊ α ƅÈǼÌǕÉǟÈǒƁÈƏÌǖȦŵÈǛÌǒƝʙ ÈƄ We can change
them with their like people.
È È Ɲʚ ƫÉ È ǿƝʙ ƪÈ  Æ˄ƁÈNjÊǽίǑÌǧÊNjÈƎ  Æ¿ƁÈƎ¡ÆǕÌƎʤ
έÆ ƦÌ ¢  À‫ل‬ƝË ƪ
 ˴
(ΕϼγήϤϟ΍ 77˰Γέ˴ Ϯ˸ γ
˵ 5UQA 585 ˰˯ΰΟ
È
***********©ǯƦʮǗǒ¦¨°ǡƦ***********
(Makki, Verses: 50, Rukoo: 2)
The incident of Khaula Bint
Resurrection is sure to come (1-6): I swear, ƁÅdžέÌ ÉƾƉ̈́ Ê ƦÈ έÌ ÉǗÌǒ¦Èʲ by the winds
sent forth one after another ƁÅLJƯ Ì ÈƾƉ Ê Ù ƿÌǒƁÈdž and by the winds that blow violently
Ê Ù LJƯ
ƁÅNJέÌ È džƉÊ Ù NJÊʮÙLJÌǒƁÈdž and by those who separates by the Criterion, ¦έÅ Ì˨ʯƉ Ê Ù ǧÊNjÌǓÉǗÌǒƁÈdž indeed what
you are promised will surely occur ¦ÅάƟÌ É ǾÂÌ È ¦¦ÅάƟÌ Éƾ . 
©Ɓ Æ È ǧÊNjÌǓÉǖÆƇÈǧÊNjÌǓÉǖ  ©Ɓ Æ È NJÊʬƁÈdžίƇÈNJÊʬƁÈdž  ©Ɓ Æ ÈLJƮ Ê ƁÈƾÆƇÈLJƮÊ ƁÈƾ  »Æ έÌ Éƾ
Resurrection is sure to come (7-19): Ɖ Ì ƧÈ ǗÊ ƶ É É¿ǡÌ ƓÉ λ Ǜǒ¦¦È¯ÊƁÈdž So when the stars are
obliterated (extinguished) Ɖ ʙ ȯʦÈʲ and the heaven is cleft (split) asunder ¦È¯Ê¦Èʲ
Ì ƒÈ ˓Ê É džÉʸȇÈǗƧǒ¦¦
Ì ÈLJƧÊ É ǾÉ˄ƁÈƅƓÊ Ìǒ¦ and the mountains are blown away Ɖ
Ɖ Ì È ƋËÊ NJɦÉǑƦÉ έʚ ǒ¦¦È¯Ê¦Èʲ and the Messengers
are gathered Ɖ Ë È ǮÊ to their appointed time.ǙÈ Ì ǧÊƄƟËÊ ǏÈ ÉǗÌǓÊËǒƟÇ ̗ÈǖʴÌ κ ǿÆǑÌǦÈʲ That Day Woe – to
Ì È ǓÊƒË É ¦Ç¿ǡÌ È ǿÊÃ
the deniers.
 µ‫ل‬DžƧÌ È ǾDžÉ ƧÈ ΰ ǛÉǿDžÈ ƧÊ É ǚ  µ‫«ل‬έÌ È dž«É έÈ ÌLJÉǿ«È ÊʈÉdž  µ‫ل‬ƥÌǗƶ È ƥÉ ÈǗƷα É ǿƥÈ ǗÊ ƶÉ
Ì É Ì É ʙ È É È ËÊ É
 ¸‫ل‬ǑÌǧƒÊ ŷÈǼÉǑƒʙ ÈΈÉǿÈǑƒËÊ ¢  ¸‫ل‬ƉÌǧÊNJŷÈǼƉ NJ˂ǿƉNJ¢
Creation of man from a despicable water (20-25): ǙÇ Ì ǧǟÊ κǖÇ ȇκǖǙÌ ιÊǖÌǕǏʚ αNjÉǓƛÌ È ǾÌǕÈǒȦ
We created man from a water despicable ǙÇ Ì ǧǏÊ ǖκ Ç ά¦έÈ È NJ ǣÌ Ê džÉ ǝÙǛÌǓÈƿƓ È È džand We placed this
despicable water in an abode safe for a certain period. ƁÈǚÌάƝÈ ÈNjÈdž And then We
measured it in a best body shape, ÈÀÌʲÉάƝÊ ÙNjÌǒ¦ ÈǕÌƿÊǛÈdž and the Best are We to measure!
After that said about the earth that Have not ƁÅƊƁÈLJÊʎµ Ì ǑÈƿƓ
È ÌάÈǮ¦ ÈÈ
Ê α È ǾÌǕǒ¦ We made the earth
a receptacle for the living and the dead?
Æ ÈLJÊǎ  ǙÆ Ì ǧǏÊ Èǖ
©Ɓ
 ˴
(ΕϼγήϤϟ΍ 77˰Γέ˴ Ϯ˸ γ
˵ 5UQA 586 ˰˯ΰΟ
Mention of Allah’s Power and Rewards (26-28): And to keep the earth
balanced We have placed therein Ɖ Ù ǣƦÊ ¦ÈʲÈά firmly set lofty mountains, Å ȇκǖÌǕǏ
Ç ƛÙ ǗÊ ƪÈ É Ù ǛÌǧÈNjƦÌ È ¦ʙʲ
ƁÅƊ¦έÈ É dž and We gave you to drink sweet water. 
Æ έÈ É dž  ©Ɓ
©¦ È ί ƇƛÈ ÊǖƁƪÈ
Æ ƛÈ ÊǖƁƪ
Mention of Allah’s Power and Rewards (29-34): ¦;ÉNjÊǓƷÈ ΰ ǚʦ Despite all these
Ç È ƿƪ
ƃ É ƍ̈́ Ê È ǽÃ Ì Ê¯Ë Ǒβ ÊƺİÙ Ê ¦ proceed to a shadow having three columns ǑÇ Ì ǧÊǓƺ È Ǯʙ No cool shade ÌǣÊǛÌǃÉǿǮÈ ʙʲ
Ê ÈǟʙǓǒ¦ ǙÈ Êǖ and not availing against the flame. ơÊ Ư
ƃ Ì ÈNjÌǒɼ
È Ç °έÈ ƫÊÈ ǻÌǣÊǖέÌ È ǼƁÈǟκǚʦ That day the Hell will
throw up sparks έÆ ÌLJƮ ί È ǓÙǗƒÊ ȏǝκǚÈɼÈ as if they were yellow camels. ǙÈ Ì ǧÊƄƟËÊ ǏÈ ÉǗÌǓÊËǒƟÇ ̗ÈǖÌʴκǿÆǑÌǦÈʲ
É Ɖ
 µ‫ل‬ǥÌǖÈάǥÊǖέÌ È ǿȂÙǖÈά  ƃÈǟÈǒ ÉƃÈǟÌǓÈǿ ÈƃǟÊ Èǒ   ÆƃÈƿƪ É ί ƇÈƅÌƿƪÉ  ¼‫ل‬ljÉ ÊǓƷÈ ΰ ǛÈǿljÈ È ǓƷÈ ΰ ǚÊ ¦
έÆ ÌLJƮÉ  © Æ ǮƁ È ÈǗƒÊ ǑÈǗƒÈ  ÆάǡÌ Ư É É NJέί Ư
Ì È NJ  ÆάέÈ ƪ
È ί ¨ÈάέÈ ƪÈ
Speaking power will be seized (35-39): The Day of Resurrection will be
so terrific and horrible that ÈÀ ʴÌ ÉNjƷÊ ΰ ǛÈǿǮÈ É ¿ǡÌ È ǿ¦ƟÈ ÙǞ this is a day not they (can) speak ÌǕÉǟÈǒÉÀȯÌ˂ÉǿǮÈ Èʲ
ÈÀ ÌʲÉάƟÊ È ƋÌƿÈǧÈdž and not will it be permitted for them to make excuses. Allah will say; this
is a Day of Judgment ǙÈ Ì ǧÊǒʙʲÈǮ¦Ì ÈʲÌǕǏÉ Ù ǛÌƿÈǗƒÈ We have gathered you and the former people.
ƽÌǗƒ È ƽÉ ÈǗƓ α È ǿƽÈ ÈǗƒÈ  ­‫ل‬ÉάƟÊ È ƋÌƿÈǿÈάƟÈ È ƋÌƾʦ  ljƷα É ǾljÉ ƷÊ ΰ ǛÈǿljÈ ƷÈ È ǚ
Rewards of the Companions of Heaven (40-50): The righteous
people in the Heaven will be ÀÇ ʴÌ É ǧÉƾκʲǑÇ ̈́ƺÊ ÌǣÊdž in cool shades and springs ÈÀ ʴÌ ÉǟÈƋƫÌ È ǿƁκǗÊǖÈǝÊ˩¦ʴÈ È dž
and fruits from what they desire. They will be said: ȧ ƁÅ ŭ̖ÊǛÈǞ¦ʴÌ ÉƄέÈ ƪ¦ Ì Èʲ¦ʴÌ É ˛É Eat and drink
in satisfaction. And then criminals will be said ǯ Å Ì ǧÊǓÈNJ¦ʴÌ É ƿʙƋÈǗÈƊÈʲ¦ʴÌ É ˛É Enjoy yourselves a
little because, ÈÀ ʴÌ É ǛÊǖÌ˂ÉǿȏÁƝÈ Ì ƿÈǻƍ Ë È ƁÊƅÈdž down.
ȧ Ç Ì ǦƝÊ ƖÊ
È Ã
 ²‫ل‬ŷÈǛÈǞ̅ÈǛÌǟÈǿÈŽÊǛÈǞ  ®‫ل‬ƽÉ ʙ ƋÈǗÈƋÈǿƽÈ ʙ ƋÈǗÈƊ  ­‫ ل‬ƁÈǟÊƋƪÌ Ê ¦ǥǟÊ È ƋƫÌ È ǿȂÙǟÈƋƪÌ Ê ¦  ÉǝÊ˩¦ʴÈ È džίƇÈǟÊʏƁÈdž  ÆÀʴÌ É ǧÉƾǙÆ Ì ǧÈƾ
 (ΎΒ˷Ϩϟ΍)78˰Γέ˴ Ϯ˸ γ
˵ 5UQA 587 30˰˯ΰΟ
*********** ƁƅËǛǒ¦¨°ǡƦ***********
(Makki, Verses: 40, Rukoo: 2)
The incident of Khaula Bint
Mention of Allah’s favors/Blessings (1-16):ÈÀ ʴÌ ÉǒÈʸȇƧÈ È ƋÈǿ κǕÈƾ Allah has
bestowed many favors on the people. Out of which some are being mentioned
Ì ǑÈƿƓ
È ÌάÈǮ¦ ÈÈ
here; for example ¦ƝÅ ÙǟÊǖµ Ê α È ǾÌǕǒ¦ Allah made the earth and upon that made
¦Å®ƁÈƊÌʲȦÈ˄ƁÈƅƓÊ Ìǒ¦ʙʲ the mountains as pegs so that it may not shake. ƁÅƊƁÈƅƦÉ ÌǕǏÉ ÈǖÌʴÈǾƁÈǛÌǓÈƿƒÈ ʙ ˘ And
ƁƦÅ ƁÈƅÊǒÈǑÌǧʙǒ¦ƁÈǛÌǓÈƿƒÈ ʙ ˘ We made ƁƒÅ ƁʙǞκʲƁƒÅ ¦έÈ ƦÊ ƁÈǛÌǓÈƿƒÈ ʙ ˘ a lamp burning and We sent down ǙÈ ÊǖƁÈǛÌǒÈʱΰǚȦʙʲ
Ê έÙ Ư
© Ê Ì ƿÉǗÌǒ¦ from the rain clouds ƁƒÅ ƁƓ ʙ È ǽή ȇÈǖ water pouring abundantly so that We may
bring forth thereby grain and vegetation and ƁÅdžƁÈLJÌǒȦƉ Ç ξ ǛƒÈ ʙ ˘ gardens of thick foliage.
È È
 Æ®ƁÈƊÌʲ¢ƝÆ Ê ƊÈʲ  Æ ¨ ƝÈ ǟÊ Ìǖ¢Æ®ƁÈǟÊǖ  °‫¾ل‬É ƁƧÈ È ǼÉ¾È ƁƧÈ È ƋÈǿÈ¾È ƁƧÈ ÈƊ
»Ɓ Æ ÈLJÌǒÈ¢Džʜ Èǒ  ĹːÆ ƁƓʙ È Ǝ  ©¦ Æ έÈ ƯÊ Ì ƿÉǖƨέÈ Ư Æ È ƅƦÉ
Ê Ì ƿÉǖ  ĹːÆ ƁʙǞÈʲ  ©Ɓ
The Day when trumpet is blown (17-20): When will come the Day of
Judgment ƁÅƊƁÈNjÌǧÊǖÈÀɼÈ and the trumpet is Ê °ǡÌ Ưǒ¦ǣ ʚ Ê džƙ É ÈLJΰǛÉǿÈ¿ǡÌ ʙ Ǧ blown Ɓƒ¦ Å ʴÈ Ì džȦÈÀʴÌ ÉƊÌƁÈƋÈdž and you will
come forth in crowds.ƁÅƄ¦ʴÈ α ƄȦ Ɖ Ì È ǚ˜È È dž And when the heavens are opened there
become gateways in that É˄ƁÈƅƓÊ Ìǒ¦ © Ê έÈ ËÊǧƦÉ ʙʲ and are moved the mountains ƁÅƄ¦έÈ ƦÈ  Ɖ Ì È ǚ˜È È dž
and that become a mirage.
Æ έÈ ƦÈ  ¸‫ل‬ơÌǧÊǧƧÌ È ǼέÉ ʙ ǧƧÈ É ǿέÈ ËÊǧƦÉ  ːÆ ¦ʴÈ Ì džÈ¢«Æ Ì ɹÈdž
§¦
The Day when trumpet is blown (21-27): ¦Å®ƁƮÈ έÌ ÊǖƉÌ È ǚɼ È ÈǕκǛÈǟƒ È κÀʦ The Hell is
ʞ ÊËǒ for the transgressors a place of return. Those
lying in wait. That is ƁÅƄȉÈǖ ǙÈ Ì ǧÊǃƷǓ
transgressing people ƁÅƄƁÈNjƖÌ È ¦ ŵÈǟÌǧÊdž ǙÈ Ì ǧÊƏÊƅʞǒ they will be remaining therein for ages.
They will not taste therein coolness and not find any drink, ƁÅNJƁƧʙ È ǂκʲƁÅǗÌǧǗÊ ƖÈ Ǯʙ Ê ¦ except
scalding water and purulence is given to the rebellions as a food. For them this
will be ƁÅNJƁÈdžÊιʲÅʸʕÈ˔ƒÈ a recompense in full (appropriate).
 ƍαƅÈǒƍ É È ƅÌǓÈǿƍÊÈ ƅÈǒ  § É Ê ʲŵÈǖ§ŵ Æ Èǖ ƝÉ Ì ǧƮ Ê ¦έÈ ÈǖÆ®ƁƮÈ έÌ Êǖ
 ¬‫ل‬ƇÈNjÈdž¦ʴÈ Éǖ¼ƁÈdžÊʲljÉ Ê dž¦ʴÈ É ǿljÈ È dž¦Èʲ  Ĺ¼Ɓ Æ Ƨʙ È ǂ  §Ɓ Æ ÈNjƖÌ È ¢ ÆƃαNjƖÊ

 Ի ൖϨϟ΍)79˰Γέ˴ Ϯ˸ γ
(Ζϋΰ ˵ 586UQA 588 30˰˯ΰΟ
Increase in punishment (28-30): though they should have remembered
that everything ƁÅƄ¦Ɵʙ Ê ʎƁÈǛÊƋÙǦȉÊ ǻ¦ʴÌ É ƄƟʙ È˨Âʙ We have enumerated it in a Book. So you taste it for
what you have done. ƁÅƄ¦ƟÈ ÈƾǮʙ Ê ¦ÌǕÉʏƝÈ Ì ǦÊʱκǾǙÌ È ǓÈdž We will go on increasing your punishment.
Reward of the Righteous (31-36):¦ÅʯƁÈLJÈǖǙÈ Ì ǧÊNjʙƋÉǗÌǓÊǒκÀʦ After describing ƁÅƄƁÈǛÌƾȦÈʲljÈ Ê ˾ʕƝÈ ƖÈ
the incidents of wretched (evil) people, now made here a mention the righteous
people may have gardens, grapevine ƁÅƄ¦έÈ ÌƊȦ ÈƃƾÊ ¦ʴÈ È˨Âʙ and splendid companions well-
matched. ƁÅNJƁÈǞÊ®ƁƦή Ì ͠È Âʙ And a cup full. And they will not hear or speak any vain talk in
Paradise. And this is from your Lord ƁÅƄƁƧÈ ƖÊ Å ȇƷÈ ÈƾǍÊ È ËƄʙάǙÌ ÊιǖÅʸʕÈ˔ƒÈ a gift according to account.
  ÉƃƾÊ ¦ʴÈ Èʎ ίƃÊƾɼÈ  §Ɓ Æ È ǛÌƾÈ¢ ÆƃÈǛƾÊ  ljÉ Ê ˾¦ƝÈ ƖÈ ÆƇÈNjÌǦƝÊ ƖÈ
Ì Æ έÈ ÌƊÈ¢§
¼ƁÈǞÊ®ljÌǞÈ®ljÉ ÈǞƝα È ǿljÈ ÈǞÈ®  ²Æ ÌʲŹÉ Éʎ²ί ŷÈǎ  §¦ Æ ÌʮÊƊ
Right of intercession after the permission of the Lord (37-40):
ƁÅƄƁƷÈ ƚÊ ÉǝÌǛÊǖÈÀʴÌ ǏÉ ÊǓÌǗÈǿǮÈ Nobody will come forward for intercession on the Day of Judgment
without the permission of the Lord except ǙÉ ÙǗƖÌ έʙ ǒ¦ÉǝÈǒÈÀʯȦǙÌ Èǖ (the one) who permits for
him the Most Gracious, ƁÅƄ¦ʴÈ ƮÈ  È˄ƁÈNJÈʲand he will say what is correct. When the
punishment comes near andÉ  έÌ ÈǗÌǒ¦έÉ ƻÉ ΰ ǛÈǿÈ¿ǡÌ ʙ Ǧ will see the man É ÁƝÙ È ǿƉ Ì ÈǖƝʙ È NJƁÈǖ his deeds then
the disbelievers will desire and say, ƁÅƄέÙ É ǼƉ É ΰ ǛÉʎÌǣÌ Ê ǛÈƋÌǧÈǓÙǿ O I wish! I were dust! 
Æ ʴÈ Ʈ
§¦ È
*********** ƉÙƾʱÊʞǛǒ¦¨°ǡƦ***********
(Makki, Verses: 46, Rukoo: 2)
The incident of Khaula Bint
Attributes/virtues of the Angels (1-5): Allah says while describing the
attributes of the Angels that ƁÅNJέÌ È ǂ Ɖ Ê ÙƾʱÊ ξ Ǜǒ¦Èʲ By those who extract violently the soul of an
enemy, ƁƷÅ ƫÌ È Ǿ Ɖ
Ê ƷÙ ƫÊ ξ Ǜǒ¦ʙʲ and those who draw out gently, i.e. the soul of a Believer is taken
out smoothly like the opening of a knot. ƁƗÅ α ƅƦÈ  Ɖ Ê ƗÙ ÊƅƧǒ¦
ʞ ʙ ʲ and By those (angels) who glide
swimming means ¦έÅ ÌǖȦ© Ê έÙ ÊË ƄƝÈ ÉǗÌǒƁÈdž the angels used to swim across the human the soul.
ƕαƅƦÈ ƕÉ È ƅƧÌ È ǿƕÈ È ƅƦÈ  ƵƫÌ È ǾƵÉ ƫÊ ΰ ǛÈǿƵÈ ƫÈ È ǚ  ¸ÌʍÈǾɸÊʍΰǛÈǿȸÈʍÈǚ
First blowing and the second blowing in the Trumpet (6-8):
When the trumpet is blow for the first time then É ƇÈLJʃ¦έʙ ǒ¦DžÉ ƒÉ έÌ È ǼÈ¿ǡÌ È Ǧ the Day will quake
the quaking one then É ƇÈdžÊ®¦έʙ ǒ¦ƁÈǟÉƿÈƅÌƋÈƊ follows it the subsequent. This will be the second
blowing in trumpet that time the hearts Æ ƇÈLJʃ¦κʲƟÇ ̗ÈǖÌʴκǿ§ Æ ʴÌ É ǓÉNJ will palpitate.
Æ ÈLJʃ¦ÈʲÆƇÈLJʃ¦Èʲ  ƽÈƅÈǼƽÉ È ƅÌƋÈǿƽÈ ÊƅÈƊ  Džƒα ÈάDžÉ ƒÉ έÌ È ǿDžÈ ƒÈ Èά
 ©Ɓ
 Ի ˷Ϩϟ΍)79˰Γέ˴ Ϯ˸ γ
(Ζϋΰ ˵ 5UQA 589 30˰˯ΰΟ
Saying of the deniers of Resurrection (9-14): the deniers of
Resurrection will say: Ê ¨ έÈ Ê džƁƗÈ Ìǒ¦ ǣÊdž ÈÀÌʲÉ®ÌʲÉ®έÌ ǗÈ Èǒ Ɓκǚʦ˃È Will we indeed be returned to the
former state when we will become Å ¨έÈ ƛÊ κ ǾƁÅǖƁƻÈ ƾÊ ƁκǛÉʎ¦È¯Ê¦È˃ bones decayed? Æ ¨έÈ ƦÊ Ɓƚ È Æ ¨έʙ Èʎ¦ή¯Ê¦Ǎ
È Ì ǓÊƊ
ʙ ǻΰǕÉǞ¦È¯ÊƁÈdž and behold they
Listen! Surely, Æ ¨ƝÈ ƖÊ ¦κʲƨέÈ ƒα È ˗ÈǣÊǞƁÈǗκǚÊƁÈdž you will be returned. Ê ¨έÈ ÊǞƁƧǒƁÊ
will be awakened and gathered in a ground.
έÉ ÊǞ¦ʴÈ ƦÈ ί¨έÈ ÊǞƁƦÈ  ©¦
Æ έʙ Èʎί¨έʙ Èǎ  Æ ¨έÈ ƛÊ È ǚ  έÉ Ê dž¦ʴÈ ƖÈ ƨέÈ Ê džƁƖÈ
Call of Musa and declining of Firaun (15-26): Allah has called
Musa in the sacred valley of Tuwa. Allah said to Musa: O Musa! Go to Firaun
and say! Would you like to ˲ È ʙ ǒÌǑÈǞ that purify yourself? ÃέÙ α ƅǏÉ Ìǒ¦ÈƇÈǦǴ¦
ʞ ƣÈ È ǼΰÀȦİʝ Ê ¦Ǎ Ì É ǝ̀ÙάÈƁÈdž But
the Firaun did not obey andȂÙƿƧÌ È ǿέÈ ÈƄα®È¦κǕÉƎ he turned his back, ÃÙ®ƁÈǛÈdž͐έÈ ƫÈ ƗÈ È dž striving and
 ¦ÉÁƟÈ ƚÈ È ƁÈdž said to his people. So Allah seized him ǥ̓ÂÌ É Ǯ¦Ì ÈʲʨέÈ ƚÊ Ǵ¦
Éδ Ì È˄˜È È ǚ with an exemplary
punishment for the last and the first!.
È έÉ ƫÉ ƗÌ È ǿέÈ ƫÈ ƖÈ  »‫ل‬ǥÌƿƦÈ ȂÙƿƧÌ È ǿȂÙƿƦÈ  ¢‫ل‬έÉ Ê ƄƝα É ǿέÈ ÈƄα®È¢  ®‫ل‬ǥÊËʉƣÈ È Ǽ˲ʞ ƣÈ È ƋÈǿ˲ʞ ƣÈ ÈƊ
Æ˄˜È È ǚ  ơƫÌ Ɩ
Countless Powers of Allah (27-33): Are you a more difficult
creation or the heavens? See! How Allah has ƁÈǟ̀ʴʞ ƧÈ È džƁÈǟǏÈ ÌǗƦÈ ƽÈ È džÈά raised its
ceiling (the skies) and ƁÈǟÈǓÌǧÈǒƩÈ ƷÈ Ì ǂȦÈʲ and He darkened its night and brought out «È έÈ ƚÌ È ¦Èʲ
ƁÈǟ́ƗÙ Ʋ É its brightness and after thatƁÈǟ́ƖÙ È®Ǎ È Ê ǒÙ¯ƝÈ Ì ƿÈǻµ
È ÌάÈǮ¦Ì Èʲ He spread it (the earth) and
ƁÈǟ́ÙƾέÌ ÈǖÈʲƁÈǞÈʸȇÈǖƁÈǟÌǛÊǖ«È έÈ ƚÌ È ¦ He brought forth water from it and its pasture ƁÈǟ́ƦÙ ÌάȦÈ˄ƁÈƅƓÊ Ìǒ¦Èʲ and
the mountains He made them firm. These all are beneficial provision for you
and to your cattle.
È È
¢‫ ل‬ƁƦÈ Ì ʬʤǥƦÊ έÌ É ǿȂƦÙ Ìά¢  ¸ȗÇ έÈ ÈǖȂÙƾέÌ Èǖ  »‫ل‬ǥƖÌ È®ȂƖÙ Ɲα È ǿȂƖÙ È®  ¢‫ل‬ƩÉ ƷÊ Ì ǃÉǿƩÈ ƷÈ Ì ǂ¢  ƽʴÌ ÉǗƦÉ Ǎ
ί ÌǗƦÈ
When Great Overwhelming Calamity will take place? (34-39):
É Ìǒ¦ÉƇκǖȇƷǒ¦
ÃέÙ α ƅǏ ʙ © Ê È ʸȇƒÈ ¦È¯ÊƁÈdž When the Great Overwhelming Calamity (Resurrection) will
approachȂÙƿƦÈ ƁÈǖÉÀƁƧÈ ΰ ǚǮ¦ Ê Ì έÉ ʙʏƟÈ È ƋÈǿÈ¿ǡÌ È Ǧ then the man will remember what deeds he has
done. ÃέÙ κ ǿ ǙÌ ÈǗÊǒ ÉǕÌǧƗ È Ìǒ¦ ©
Ê Ɠ Ê È ʯơËÊ ÉƄÈʲ And will be made manifest the Hell fire to the
disbelievers, those who ƁÈǧÌǚƝǒ¦ ʚ È ¨ʴÙǧƗÈ Ì ǒ¦έÈ È ƎʖÈʲ preferred the life of the world. For them it
is the refuge (final abode).
 ΃‫ل‬°ƁÈƏÌǦʤέÉ Ê ƎʴÌÛ É ǿέÈ È Ǝʖ  ¸‫ل‬ɱέʙ È ƅÉǿȱơËÊ ÉƄ  ®‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʙʏƟÈ ÈƊ  É ƇκǖƁƷǒ
ʙ Ȧ

 (βΒϋ)80˰Γέ˴ Ϯ˸ γ
˵ 5UQA 590 30˰˯ΰΟ
Paradise for Righteous/Pious people (40-41): Whoever feared standing
before his Lord ÃʴÙ ǟÈ Ìǒ¦ǙÊ ÈƾƥÈ ÌLJκǛǒ¦ǣÈǟÈǚÈʲ and restrained his soul from the vain desires,.
Knowledge of Resurrection (42-45): They ask you about the Hour ƁÈǟ́ƦÙ έÌ Éǖ ÈÀƁʙǦȦ
when is its arrival/will be established? ƁÈǟ̀έÙ Ì˨¯Ê  Ǚΰ ÊǖƉ È ΰǚȦÈǕÌǧÊdž Say! The true knowledge of it is
È ËƄÈάİÙ Ê ¦ .
with Allah ƁÈǟ́ÙǟÈƋΰǛǖÉ ǍÊ
Knowledge of Resurrection (46): But when the Day will come, they will say that
they remained in the world Å Ƈʙ ǧƫÊ ÈƾǮʙ Ê ¦¦;ÉƏÈƅÌǓÈǿÌǕÈǒ an evening or a morning thereof. ƁÈǟ́ƗÙ Ʋ É ÂÌ È ¦
ȂƗÙ ƲÉ ;ƇʙǧƫÊ Èƾ
*********** ƥƅƾ¨°ǡƦ***********
(Makki, Verses: 42, Rukoo: 2)
The incident of Khaula Bint
once, some elite personalities of Quraish gathered and were talking in the Assembly
of the Prophet ᕟ, then suddenly ᕟ a blind companion, Hazrat Ibn Umme Maktoom
came in and was asking the Prophet ᕟ something about religion. 
Neglecting the blind person (1-7): The Prophet ᕟ felt some inconvenience. As
a warning Allah said: ˢǡÈ ÈƊÈʲ ƥÈ ÈƅÈƾ He frowned and turned away, what you know! Ǎ È ÌǦÊʬƝα É ǿƁÈǖÈʲ
Ώƣʙ È ǿ ȏ ǝʙǓÈƿÈǒ that he (Ibn Umme Maktoom) might purify himself! ÃέÙ ÌʏƟǒ¦ ËÊ É ǝÈƿÈLJΰǛÈƋÈdž έÉ ʏʙ Ɵʙ È ǿ ÂÌ È ¦ or be
reminded and his hearing may benefit to him. O Prophet ᕟ ȂÙǛÌǃÈƋƦÌ ¦ ǙÊ ÈǖƁκǖȦ the one who
considers himself from need, from your sayings ÃƝʞ ƯÈ ÈǼ ȏ ǝÈǒ Ɖ È ΰ ǚÈƁÈdž so you give attention to
him. Listen! You need not to worry about him because your duty is to convey the
message only.
®‫ل‬ƝËÇ ƯÈ ÈǼÃƝʞ ƯÈ ÈƋÈǿÃƝʞ ƯÈ ÈƊ  ɼÈ Ê˱ʦȊʞ ƣʙ È ǿȊʞ ʙ±Ê¦  ƥαƅÈƾƥÊÉ ƅÌƿÈǿƥÈ ÈƅÈƾ
Do not turn away from the poor (8-12): and he will practice it Ȃǟʞ È ǓÈǼÉ ǝÌǛÈƾ ƉÈ ΰǚÈƁÈdž
but you from him are distracted. Leave those disbelievers from Quraish! This is a
reminder, so whoever wills may remember it.
®‫ل‬ǥËǟÊ È ǓÈǼȂǟʞ È ǓÈƋÈǿȂʞǟÈǓÈƊ
The Holy Quran and Creation of man (13-23): This ȧÇ ¨έÈ ʙǟƷÈ ǖλ ÇƇÈƾʴÌ É džʮÌ ǖκ Quran in sheets
honored Ç ¨έÈ ÈLJƦÈ ÃÌ ƝÊ ÌǦÈƁÊ Ƅ in the hands of scribes who are Ç ¨ÈάέÈ È ǻȧ¿Ç ¦έÈ Ê ǎ noble and dutiful. ÉÀƁƧÈ ΰ ǚǮ¦ Ê Ì È ǑÊƋÉNJ
ȏÁ έÈ ÈLJÌͽȦŵÈǖ Despite this man denies the resurrection. In fact, how ungrateful is he? Though
he is created from a semen-drop. Then for him ȏ ÁέÈ Ƨʙ È ǿÈǑÌǧÊƅƧǒ¦ ʙ κǕÉƎ the way, He made easy for
him of the good and the evil. Then He causes him to die ȏ ÁέÈ È ƅαNJÈƁÈdžȏ ǝÈƊƁÈǖȦ κǕÉƎ and provides a grave for
È È¯Ê¦κǕÉƎ nd He will resurrect him when He wishes. ȏÁ έÈ ǖÈ È ¦ŵÈǖƱÊ αNjÈǿƁκǗÈǒˡ
himȏ ÁέÈ ƫÈ ΰ ǚȦÈʸȇƪ¦ ʙÈ
È È
 ¢‫ل‬έÉ ƫÊ ΰ ǛÉǿέÈ ƫÈ ΰ ǚ¢  ¢‫ل‬έÉ ÊƅαNjÉǿέÈ È ƅαNJ¢  ƨέÈ ÈLJƦÈ έί Ê džƁƦÈ

 (ήϳϮϜΘϟ΍)81˰Γέ˴ Ϯ˸ γ
˵ 589UQA 591 30˰˯ΰΟ
Requirements of Human life (24-32): For example he may look at his
food that how ƁʛƅƮ È ÈʸȇÈǗÌǒ¦ƁÈǛαƅÈƅƮ
È ƁκǚȦ We poured the water in abundance then µ Ì È ǛαNjÈNjƪ
È ÌάÈǮ¦Ɓ È κǕÉƎ
ƁʛNjƪÈ We cleaved the earth splitting then We caused to grow therein grain and
ƁÅƅƳÌ È NJκʲƁÅƅÈǛƾÊ ʙʲ grapes and green fodder. Likewise Olive and date-palms ƁÅƅÌǓÉǂljÈ Ê ˾ʕƝÈ ƖÈ ʙ ˘ and
gardens of thick foliage ƁʛƄȦκʲÅƇÈǟÊʏƁÈdžʙʲ and fruits and grass.
§ʜ È ¢  ÆƃÌǓÉǂ  ÆƃƳ
Ì È NJ  À‫ل‬ljË ƪ
È ljʚ ƫÉ È ǿljʙ ƪÈ  À‫ ل‬ËƃƮ
È  ʚƃƯ É È ǿ ʙƃƮ È
On the Day of Resurrection Nobody will take care of anyone
(33-37): É Ƈƚȇ
ʙ Ưǒ¦
ʙ © Ê È ʸȇƒÈ ¦È¯ÊƁÈdž comes the Deafening blast Ê ǝÌ ǧƚÊ È ¦ǙÌ ÊǖÉ έÌ ÈǗÌǒ¦έʚ ÊLJÈǿÈ¿ǡÌ È Ǧ that will make
a man free from his relations Ê ǝÌ ǧÊǛÈƄÈʲȐǝÊƋÈƅƖÊ ƁƮ
È È ˘ and he will flee from all of his near and
dear ones. And for every man on that day Ê ǝÌǧÊǛÌǃλǿÆÀÌƁƪ È Ɵβ ̗ÈǖʴÌ È Ǧ will be a matter occupying
him.
É ƇƚƁ ʙ Ȧ
ʙ Ưǒ
On the Day of Resurrection Nobody will take care of anyone
(38-42): Many Æ ¨έÈ ÊLJƧÌ λǖ ƟÇ ̗ÈǖʴÌ κ ǿ Æ ÁʴÌ ƒÉ É ˘ faces on that day will be bright Æ ¨έÈ ƫÊ α ƅÈƋƧÌ λǖ Æ ƇǏÈ ƖÊ ƁƲÈ
laughing and rejoicing at good news. Æ ¨έÈ È ƅÈǂƁÈǟÌǧÈǓÈƾƟÇ ̗ÈǖʴÌ κ ǿÆÁÌʴƒÉ É ˘ÂÈ While on that day, many
faces upon them will be dust Æ ¨ έÈ È ƋÈNJƁÈǟÉNjÈǞέÌ ÈƊ will cover them darkness. Those they
are the disbelievers, the wicked ones. May Allah save us? Amen.
Æ έÈ È ƋÈNJί¨έÈ È ƋÈNJ  ljÈǞÈάljÉ ÈǞέÌ È ǿljÈ ÊǞÈά  ¹‫ل‬έÉ ƫÊ α ƅÈƋƧÌ È ǿέÈ ƫÈ α ƅÈƋƦÌ Ê ¦  ¢‫ل‬έÉ ÊLJƧÌ É ǿέÈ ÈLJƦÌ È ¢
©¦
*********** ơǦǡǏƋǒ¦¨°ǡƦ***********
(Makki, Verses: 29, Rukoo: 1)
The incident of Khaula Bint
The Scenario/perspective of Resurrection (1-7): In this surah is
described particularly the outlook of the Hour that ©ÈάǡÊË ÉʎƥÉ ÌǗƫǒ¦¦ ʙ ȯʦ when the sun
is wrapped that it will cause to lose its light itself © Ì ÈάƝÈ ǏÈ ΰ ǚ¦É¿ǡÌ Ɠ
É λ Ǜǒ¦¦È¯Ê¦Èʲ and when the
stars fall, losing their luster and when the mountains are moved away, ÉάƁƫÈ ÊƿÌǒ¦¦È¯Ê¦Èʲ
Ì È ǓƷÊ Ë Éƾ and when the (10 months pregnant) full-term she camels are left
Ɖ
unattended means when the Resurrection takes place then it will be a such a
terrific scenario that if anyone is having such a rich she-camel, he will not even
care for it. © Ì έÈ ƫÊ ƖÉ  ³É ʴÌ ƖÉ É˕Ìǒ¦¦È¯Ê¦Èʲ and when the wild beasts are gathered, ÉάƁƗÈ ÊƅÌǒ¦¦  ȯʦÈʲ
Ì έÈ Ɠ
© Ë Ê ƦÉ and when the oceans are set on fire. The above 6 things are related to
the world Ɖ Ì ƒÈ ËÊ ˘É± ²É ʴÌ ÉLJλǛǒ¦¦È¯Ê¦Èʲ and when the souls are sorted out. This is related to
Hereafter.
 ¸‫ل‬ÉǑƷʙ È ƿÉǿÈǑƷÊ Ë Éƾ  ÆάƁƫÈ ƾÊ É ¦έÈ ƫÌ Èƾ  ¼‫ل‬ÉάƝÊ ǏÈ ΰ ǛÈǿÈάƝÈ ǏÈ ΰ ǚʦ  ¸‫ل‬Éάǡʙ ǏÈ É ǿÈάǡÊË Éǎ
 ¸‫«ل‬É ʙ ɷƣÈ É ǿ«È ÊË ɷɱ  ¸‫ل‬έÉ Ɠ Ë Ê ƦÉ  ³Æ ʴÌ ƖÉ É ˘ƩÆ ƖÌ È ˘
ʙ ƧÈ É ǿέÈ Ɠ
 (έΎτϔϧϻ΍)82˰Γέ˴ Ϯ˸ γ
˵ 5UQA 592 30˰˯ΰΟ
Ì È Ǔ̗ƦÉ ɨȮȏ ʴÌ ǗÈ Ìǒ¦¦È¯Ê¦Èʲ and
The Scenario/perspective of Resurrection (8-9): Ɖ
when the female infant buried alive is asked Ɖ Ì È ǓÊƋÉNJƃζ È Ë È ƁÊ Ƅ for what sin she was killed.
β ¯ÊÃ
In fact the killer will be prosecuted.
Ì É È È ÈÈ
µ‫®ل‬¢ÈʲƝ̗ ǿ®¢ʲ
The Scenario/perspective of Resurrection (10-14): © ʚ ȯʦÈʲ
Ì έÈ ƫÊ É Ǿ DžÉ ƗÉ Ưǒ¦¦
and when the pages (of record book) are laid open for account and then given in hand
to every soul. Ɖ ʙ ȯʦÈʲ and when the sky is stripped away as if the canopy is
Ì ƷÈ ƫÊ ÉʎÉʸȇǗÈ Ƨǒ¦¦
removed. © Ì έÈ ËÊƿƦÉ ÉǕÌǧƗÊ Ɠ È Ìǒ¦¦È¯Ê¦Èʲ and when the Hell fire is set ablaze, Ɖ È Ìǒ¦¦È¯Ê¦Èʲ and when the
Ì ÈLJÊǒÌʯɦÉƇκǛƓ
Paradise is brought near. © Ì έÈ Ƴ È ƖÌ È ¦ŵκǖƥÆ ÌLJÈǾƉ Ì ÈǗÊǓÈƾ These matters are related to Hereafter.
¢‫ل‬έÉ ƳÊ ƗÌ É ǿέÈ ƳÈ ƖÌ È ¢  ¢‫ل‬DžÉ ÈǒÌʱÉǿDžÈ Ê ǒÌʯÉ¢  ¸‫ل‬έÉ ʙƿƧÈ É ǿέÈ ËƿÊ ƦÉ  ƵƫÌ ÈʎƵÉ ƫÈ ǏÌ É ǿƵÈ ƫÊ Éǎ  ơƫÌ È ǚέÉ ƫÈ ΰ ǛÉǿέÈ ƫÊ É ǚ
Oath of the Star, the night and the Morning/Dawn (15-18): Allah
says ƥ  Ê κ ǛƛÉ ÌǒƁÊ ǻÉǕƧÊ α NJɦǩÈ È dž but nay, I swear by the retreating planets and the stars Êά¦ʴÈ Ɠ È Ìǒ¦
 Ê κ ǛǏÉ Ìǒ¦ those that run and disappear ƥ
ƥ  È È ƿƧÌ Èƾ¦È¯Ê¦ǑÊ Ì ǧʙǒ¦Èʲ and the night when it departs ƕÊ α ƅƯǒ¦ ʚ Èʲ
 È ʙLJÈǛÈǼ¦È¯Ê¦ and the dawn when it breathes means shines.
ƥ
®‫ل‬ƥÉ ʙLJÈǛÈƋÈǿƥÈ ʙLJÈǛÈƊ  ƇƧÈ È ƿƧÌ ÈƾƥÉ ÊƿƧÌ È ƿÉǿƥÈ È ƿƧÌ Èƾ  ƥÆ κ Ǜʎ É ƥί Ê ǚɼÈ  ƥÆ κǛƚÉ ƥÆ Ê ǚƁƚÈ
Oath of the Star, the night and the Morning/Dawn (19-29): This
is surely a word said by Gabriel who is ǙÇ Ì ǧÊǖȦκǕÈǽ¸șβ ƷÈ λǖ one to be obeyed and trustworthy.
O the People of Makkah! Your companion, the Prophetᕟ saw this angel ÉÁʖÈάƝα ÈNjÈǒÈʲ
ǙÊ Ì ǧÊƅÉǗÌǒ¦ljÊ É džÉǮƁÊÌ Ƅ in the horizon, the clear. And Listen! The Prophet ᕟ is not ƃ Ì È
Ê Ì ǧÈǃǒ¦ǣǓÈƾǡÈ ÉǞƁÈǖÈʲ
ǙÇ Ì ǧÊǛƳÊÈ Ƅ on the unseen a withholder. So obey him, you will be successful.
 »‫ل‬Ǚι Ʋ È Ǚλ Ƴ È È ǿǙκ Ʋ È  ¼Ɓ Æ È dž¡ljÆ É džÉ¢
*********** °ƁƷLJǚǮ¦¨°ǡƦ***********
(Makki, Verses: 19, Rukoo: 1)
The incident of Khaula Bint
ʙ ¦È¯Ê¦
Ì έÈ ƷÈ ÈLJΰǚ¦ ÉʸȇǗÈ Ƨǒ¦
The Scenario/perspective of Resurrection (1-5): ©
When the sky is cleft asunder, © Ì έÈ È ƏÈƋΰǚ¦ ÉƃÊ˩¦ʴÈ ǏÈ Ìǒ¦¦È¯Ê¦Èʲ and when the stars scatter from the
Ì έÈ ƓË Ê É džÉάƁƗÈ ÊƅÌǒ¦¦È¯Ê¦Èʲ and when the seas are made to gush forth and when ©
sky © Ì έÈ Ê ƏÌƿÉǻÉάǡÌ É ƅÉNjÌǒ¦¦È¯Ê¦Èʲ
the graves are overturned, and the dead will come out living then every soul will
know what it has sent forth and left behind, Good or bad.
 ¨έÈ È ƏÌƿÈǻέÉ È ƏÌƿÈƅÉǿέÈ ÊƏÌƿÉƄ  ¸‫ل‬έÉ Ɠʙ ÈLJÉǿέÈ ƓË Ê É dž  ­‫ل‬έÉ Ê ƏÈƋΰǛÈǿέÈ È ƏÈƋΰǚʦ  À‫ل‬έÉ ƷÊ ÈLJΰǛÈǿέÈ ƷÈ ÈLJΰǚʦ

 (Ϧϴϔ˷ϔτϤϟ΍)83˰Γέ˴ Ϯ˸ γ
˵ 5UQA 593 30˰˯ΰΟ
In which treachery/deceitfulness you are? (6): O man! ǍÊÈ ËƄέÈ Ê ǻȽέʙ È ǂƁÈǖ
ǕÊ Ì ǦʮÊ ǏÈ Ìǒ¦ What has deceived you concerning your Lord, the Most Noble.
In which treachery/deceitfulness you are? (7-12): He is who
created you, Ǎ È È ǒƝÈ È ƿÈdžǍ̀
È ʞʴƧÈ È džǍÈ ÈNjÈǓƚ
È Ã Ì ƟÊ ʙǒ¦ then fashioned you, then balanced you. And in
whatever form He willed,Ǎ È È ƅʙ˳ÈάÈ ʸȇƪÈ He assembled you. You should know that
upon you are appointed the guarding angels, ǙÈ Ì ǧÊƅÊƋÙʎ Ɓήǖ¦έÈ Ê ǎ Noble recording
(scribe/writers of your deeds).
Æ¿¦έÈ Ê ʎίǕÌǦÊʮÈǎ  ¸‫ ل‬ÉƃÊË˳έÈ É ǿ Èƃʙ˳Èά  ¾Ɲα ÈƾɾƝÊ Ì ƿÈǿȾƝÈ Èƾ
The Righteous and the wicked/Malice (13-19): ǕÇ Ì ǧÊƿÈǾ ǣÌ ÊLJÈǒÈά¦έÈ α ƄÈǮ¦ Ì κÀʦ The
Righteous people will surely be in bliss while wicked people ǕÇ Ì ǧƗ Ê ƒÈ ÌǣÊLJÈǒÈάƁƓʙ ÉLJÌǒ¦κÀʦʙʲ will
surely be in Hell fire. ǙÊ Ì ǦƝǒ¦ ËÊ È¿ǡÌ È ǿƁÈǟÈǚÌʴÈǓƯ Ì ʙ Ǧ Command that Day will be with Allah.
 ²‫ل‬ǥË ÊǓƮ Ì È ǿǥÈ ÊǓƮ
Ê ıÙ Ư È  ÆάƁƓ ʙ É džέί ƒÊ ƁÈdž  Æά¦έÈ αƄÈ¢έʜ ÈƄ
*********** ǙǧLJËLJƷǗǒ¦¨°ǡƦ***********
(Makki, Verses: 36, Rukoo: 2)
The incident of Khaula Bint
Destruction for those who give less in weight /measurement
(1-6): ǙÈ Ì ǧÊLJÊËLJƷÈ ÉǗÌǓÊËǒÆ ǑÌǦÈʲ Woe to those who give less in weight/measurement that
Ê κ Ǜǒ¦ǣÈǓÈƾ¦ʴÌ ÉǒƁÈƋÌ˩¦¦È¯Ê¦ǙÈ Ì ǦƟÊ ʙǒ¦ when they take a measure from people then ÈÀ ʴÌ É džʴÌ È ƋƧÌ È Ǧ they take
²Ɓ
in full ÌǕ ÉǞÌʴÉǚÈʯÂʙ ÂÌ È ¦ÌǕÉǞʴÌ Éǒɼ¦ È È ¯Ê¦Èʲ and when they give by measure to them or they weigh for
them then ÈÀ ÌʲέÉ ƧÊ ƛÌ É Ǧ they give less. Do not they think that they will be resurrected
and answerable before Allah?
 ¹‫ ل‬ƁÈLJÌǧÊƋƦÌ Ê ¦ǥÊdžʴÌ È ƋƧÌ È ǿĪÙ ǡÌ È ƋƦÌ Ê ¦  ­‫ل‬É˄ƁÈƋǏÌ È ǿÈ˄ƁÈƋÌ˩ʦ  ¸‫ل‬DžÉ ÊËLJƷÈ É ǿDžÈ ʙLJƶÈ
È
¢‫ل‬έÉ ƧÊ ƛÌ É ǿέÈ ƧÈ ƚÌ ¢  ÀÌʯÂÈ ÉÀʱÊ È ǿÈÀÈʯÂÈ  µ‫ل‬ǑÌǧÈʎÉǑÌǧǏÊ È ǿȾɼÈ
Record (Book of deeds) of the wicked (7-9): The Record (Book of
deeds) of a wicked person ǙÇ Ì ǧƓ ʙ ÉLJÌǒ¦
Ë Ê ƦÊ ÌǣÊLJÈǒÊ°ƁƓ  ÈƃÙƋÊʎκÀʦ is surely in Sijjin. Do you know,
what is Sjjin? Sijjin is Æ ¿ǡÌ É NJÌʮκǖ ÆƃÙƋÊǎ a Book written.
 ǕαNJÈάÉǕÉNJέÌ È ǿÈǕÈNJÈά

 (Ϧϴϔ˷ϔτϤϟ΍)83˰Γέ˴ Ϯ˸ γ
˵ 5UQA 594 30˰˯ΰΟ
Result of denying the Day of Judgment (10-17): Destruction is for
those who deny the Resurrection. And no one can deny the resurrection
É
except ǕÇ Ì ǧÊƎȦƝÇ È ƋÌƿÉǖʚɽevery transgressor sinful. ǙÈ Ì ǧÊǒʙʲÈǮ¦ Ì έÉ Ì ǧÊƶƁƦÈ È ¦ They advanced so much
in sinful acts that. In fact ÌǕ ǟÊ Ê ƄǡÌ É ǓÉNJ ıÙ Èƾ ÈÀ¦Èά rust (stain) is covered over their hearts.
Ì È ǿ¦ʴÌ É ǚɼƁ
ÈÀ ÌʴÉƅƧÊ Ǐ È κǖ Therefore, they are from their Lord ÈÀ ʴÌ É ƄʴÌ Ɠ É ƗÌ ÈǗʙǒ ƟÇ ̗ÈǖʴÌ È ǿÌǕǟÊ ÊË Ƅʙά ǙÌ Èƾ on the day
surely will be partitioned and will surely burn in the Hell fire. As against them
the Believers will see Allah.
 ƃƓ α ƖÈ  ÉƃƓ
É ƗÌ È ǿ ÈƃƓÈ ƖÈ  µ‫ل‬ǙÌǦÈάǙÉ Ì ǦÊʮÈǿÈÀ¦Èά  ÈÀÌʲƝÉ È ƋÌƿÉǖƝÇ È ƋÌƿÉǖ
The storing place of the record book of righteous people (18-
21): ǙÈ Ì ǧËÊǧËÊǓƾÊ  ǣÌ ÊLJÈǒÊ ά¦έÈ αƄÈǮ¦
Ì ÈƃÙƋÊʎ κÀʦ As against Sijjin, the record (Book of deeds) of the
righteous people will be ÈÀ ʴÌ É Ƅέʙ ÈNjÉǗÌǒ¦ÉÁƝÉ ÈǟƫÌ ʙ Ǧ surely in Illiyin.
Reward of the Righteous People (22-28): The righteous people in
Paradise will be ÈÀ ÌʲέÉ ƻÉ ΰ ǛÈǿǍ Ì È ǓÈƾ on thrones observing. You will recognize them
Ê Ê ˾ʕÈάÈǮ¦ǣ
by the ǕÊ Ì ǧÊƿκǛǒ¦ȨέÈ Ƴ Ì È Ǿ radiance of bliss on their faces that they are the companions
of heaven. They will be given in the heaven drink of Ç¿ ǡÌ É ƋƛÌ κǖljÇ Ì ǧƖÊ ʙά ǙÌ ÊǖÈÀʴÌ ÈNjƧÌ É Ǧ a pure
wine sealed (sealed Nectar), Ǎ Æ ƧÌ Êǖ ȏ ǝÉǗÙƋƚÊ its seal will be of musk ƥÊ È džƁÈǛÈƋÈǧÌǓÈdž Ǎ È Ê ǒÙ¯ÌǣÊdžÈʲ
ÈÀ ʴÌ ƧÉ Ê LJÙǛÈƋÉǗÌǒ¦ that makes it double delicious and more inspiring in smell and taste.
ǕÇ Ì ǧÊǛƧÌ È ǼǙΰ Êǖȏǝƒ¦
É ÈʱÊǖÈʲ and its mixture is of Tasneem
 ː¦ÈʱÊǖ«ÌʍÈǖ«É É ʍÌǗÈǿ«È È ʍÈǖ  ǕÌƋƚ È ÉǕÊƋƛÌ È ǿÈǕÈƋƚÈ  ¨έÈ Ƴ Ì È ǚơƳÌ È ǾέÉ Ƴ
É ΰ ǛÈǿέÈ ƳÈ Èǚ
Disbeliever’s laughing on Believers in the world (29-33): ǙÈ Ì ǦƟÊ ʙ ǒ¦κÀʦ
¦ʴÌ ÉǖέÈ ƒα È ¦ In the world the disbelievers and the polytheists used to ÈÀ Ì ʲƣÉ ÈǖƁÈǃÈƋÈǿÌǕǟÊ Ê ǻ¦Ìʲέʚ Èǖ¦È¯Ê¦Èʲ
they winked at one another when they pass over the Believers and when they
return to their people ǙÈ Ì ǧǟÊ ǏÊ È dž¦ʴÌ É ƅÈǓÈNjΰǚ¦ they would return jesting.
 ǝǏÈ È džÉǝǏÈ ÌLJÈǿÈǝǏÊ È dž  °‫ل‬ƣÉ ÈǖƁÈǃÈƋÈǿƣÈ ÈǖƁÈǃÈƊ  ¢‫ل‬É¿ơÊ Ɠ α É ǿÈ¿έÈ ƒα È ¢
 (ϕΎϘθϧϻ΍)84˰Γέ˴ Ϯ˸ γ
˵ 593UQA 595 30˰˯ΰΟ
Believer’s laugh at disbelievers in the Hereafter (34-36): On the
Day of Resurrection the Believers ÈÀ ʴÌ ǏÉ ƗÈ Ƴ Ì È ǿ Ê °ƁʙLJǏÉ Ìǒ¦ ǙÈ ǖÊ at the disbelievers they will
É Ìǒ¦§
laugh. ÉάƁʙLJǏ È ÊËʴÉǽÌǑÈǞ rewarded the disbelievers for what they used to do.
¸‫§ل‬ È ÊʴË É Ǝ  ǍƗÌ Ʋ
É ʴʙ È ƏÉǿ§ É ƗÈ Ƴ
Ê Ǎ È Ɨ
Ì È ǿǍ È
Ê Ʋ
*********** ¼ƁNjƫǚǮ¦¨°ǡƦ***********
(Makki, Verses: 25, Rukoo: 1)
The incident of Khaula Bint
The terrific view of the Resurrection (1-6): Ɖ ʙ È ¯Ê¦ the sky is split
Ì ʙNjƫÈ ΰ ǚ¦ÉʸȇÈǗƧǒ¦¦
asunder ƉÌ ʙNjƖÉ È ˘ ƁÈǟÊËƄέÈ Ê ǒ Ɖ
Ì È ǚʯȦÈʲ and has listened to its Lord and was obligated. And he is
deserved to listen and obey. And © Ì Ɲʙ Éǖµ Ì È¯Ê¦Èʲ the earth is spread Ɖ
É ÌάÈǮ¦¦ Ì ʙ ǓƛÈ ÈƊÈʲƁÈǟÌǧÊdžƁÈǖƉ
Ì ÈNjÌǒȦÈʲ and
becomes empty. Those treasuries which were in the stomach of earth, it will be
manifested. O mankind! ƁƖÅ Ɲα ÈʎǍÊ È ËƄÈάİÙ Ê ¦¬
Æ Ê ʥɼÈ ǍÈ κ ǚʦ indeed you are laboring to reach to your
Lord. And when the Resurrection will take place, then whoever has done good or
bad he will find it before him.
¬αʧʎ È ¬É ÈʧǏÌ È ǿ¬È ÈʧÈǎ  ®‫ل‬ǥËǓÊ ƛÈ ÈǼıʞ ƛÈ È ƋÈǿıʞ ƛÈ ÈƊ  ¼‫¼ل‬ƁÈNjƫÊ ΰ ǚʦljʚ ƫÈ ΰǛÈǿljʙ ƫÈ ΰ ǚʦ
Easy Accounting for the one who gets his Record Book in right
hand (7-9): Ȑ ǝÊ ǛÌǧǗÊ È ǧÊǻȏǝÈƅÙƋÊʎÈǣÊƊÌʲɦǙÌ ÈǖƁκǖÈƁÈdž who is given his record in his right hand ÉƃƦÈ ƁƗÈ É ǿ»È ʴÌ ƧÈ È dž
¦έÅ Ì ǧƧÊ κ ǿƁÅƄƁƧÈ ƖÊ his account will be taken with an easy account ¦ÅάÂÌ έÉ ƧÌ ÈǖȐǝÊǓÌǞȦİʝ Ê ¦ ÉƃÊǓÈNjΰǛÈǦʙʲ and he will
return to his people happily. 
À‫ل‬°ÂÌ έÉ ƦÉ έʚ ƧÉ È ǿέʙ ƦÈ  ¬‫§ل‬ƁƧÈ ƖÊ ƇÈƅƦÈ ƁƗÈ Éǖ ÉƃƦÈ ƁƗÈ É ǿ ÈƃƦÊ ʴÌ ƖÉ
Easy Accounting for the one who gets his Record Book in right
hand (10-15): The Record (Book of Deeds) to whom is given behind his
back, he will shout and cry and ¦ÅάǡÌ É ƅÉ ǽ¦  ʴÌ ÉƾƝα È ǿ»È ʴÌ ƧÈ È dž he will call for destruction but
he will not be heard and he ¦έÅ Ì ǧÊƿƦÈ ıÙ Ư Ì È Ǧʙʲ will be burnt in a blaze. He thought
ÈάǡÌ ƗÉ κ ǿǙÌ ʙ ǒÌÀȦǙκ ƺ
È ȏ ǝκǚʦ that never he would return to his Lord. How 
À ‫ ل‬° ǡÌ ƖÈ É ά ǡÌ ƗÉ È ǿ È ά Ɓ ƖÈ  ° ǡÌ É ƅÉ ǽ ÉέÉ ƅÌ ƏÈ ǿ  ÈέÈ ƅÈ Ǝ
Swearing by the twilight glow, and the moon etc. (16-19): Allah
says ljÊ È LJ ƫǒƁÊ ʙ ǻ É Ǖ ƧÊ α NJÉ ¦ ǩÈ È dž but nay! I swear by the twilight glow ljÈ ƦÈ È ʲ Ɓ ÈǖÈ ʲ  ǑÌ ǧʙ ǒ¦È ʲ and
Ê
the night and what envelops, lj Ƨ Ɗ¦ ¦ ¯ ¦  Êơ Ǘ Nj ǒ¦ ʲ and the moon when it È È ʙ È Ê È È Ì È
becomes full, ljÇ È ƅƶ È Ǚκ É ƅÈʉέÌ È ƋÈǒ you will surely embark upon stage (from) after
È Ǚΰ ÈƾƁÅNjÈƅƶ
stage. 
ljÆ È ƅƶÈ  ­‫¼ل‬ƁƧÈ ÊË ƊʦljÉ ƧÊ ʙ ƋÈǿljÈ ƧÈ ʙƊʦ  µ‫ل‬ljƦÌ ÈʲljÉ ƧÊ È ǿljÈ ƦÈ Èʲ
 (ΝϭήΒϟ΍)85˰Γέ˴ Ϯ˸ γ
˵ 5UQA 596 30˰˯ΰΟ
Painful punishment for the disbelievers (20-25): What happened
to the disbelievers that instead of believing they deny. Listen! ÈÀ ʴÌ ÉƾʴÌ É ǿƁÈǗÊǻÉǕÈǓÌƾȦÉ δ¦Èʲ
Allah knows well of what they keep in with themselves.ǕÇ Ì ǧÊǒȦ §¦ Ç ƟÈ È ƿÊǻ ΰǕÉǞÌʮƫË Ê È ƅÈdž Glad
tidings to them of a punishment painful. And for the believers ÀÇ ʴÌ É ǛÌǗÈǖέÉ Ì ǧÈǂέÆ ƒα È ¦ÌǕÉǟÈǒ is
a reward never ending.
È
À‫ل‬Ǚι ÈǖǙλ ÉǗÈǿǙκ Èǖ  ¢‫ ل‬ƁÈƿÌǦʤǥƾÊ ʴÌ É ǿȂÙƾÌʲ¢
*********** «ɷơƅǒ¦¨°ǡƦ***********
(Makki, Verses: 22, Rukoo: 1)
The incident of Khaula Bint
Ê È¯ʸÊ ȇÈǗƧǒ¦
The incident of the Companions of the pit (1-3): «Ê Ì ɷέÉ É ƅÌǒ¦©¦ ʙ È ʲ By
the sky containing the constellation of stars! By the Day of Resurrection! ƝÇ Ê ǞƁƪÈ Èʲ
Ç® ʴÌ ÉǟƫÌ Èǖʙʲ The day when will be presented those who killed the believers. For them
will be the destruction.
«Æ Ì ɷέÉ É ǻ«Æ έÌ ÉƄ
The incident of the Companions of the pit (4-9): Ê® ÌʲƝÉ ˥Ì É Ǯ¦ Ì ÉƃƗÙ Ʈ Ì È ¦È ǑÊƋÉNJ
Destroyed were the companions of the pit. What are the pits? It was ©¦ Ê È¯Ê °ƁκǛǒ¦
Ê® ʴÌ É NJʴÈ Ìǒ¦ the fire full of fuel, which was blown to throw the believers therein. ¦ʴÌ ÉǗÈNjÈǾƁÈǖÈʲ
ÌǕ ÉǟÌǛÊǖ they (disbelievers) resented from the believers Ê Ŭ  ƁÊ ǻ¦ÌʴÉǛÊǖÌ˂λǿÌÀȦǨʙ Ê ¦ only because of
fact that they believed in Allah, the king of the heavens and the earth. 
È É
 ǕαNjÈǾÉǕÊNjΰǛÈǿÈǕÈNjÈǚ  Æ®ʴÌ É NJÈʲ  ƝÉ Ì ǦÊ®ƁƚÈ ¢Æ®ÌʲƝÉ ƚÌ ¢
Punishment to those who give trouble to the believers (10-11):
Ɖ Ê Ù ǛÊǖÌ˂ÉǗÌǒ¦Èʲ ǙÈ Ì ǧÊǛÊǖÌ˂ÉǗÌǒ¦ ¦ʴÉǛÈƋÈdž ǙÈ Ì ǦƟÊ ʙ ǒ¦ κÀʦ Those who persecuted the believing men and the
believing women and they did not repent for what they done, then §¦ É ƟÈ ÈƾÌǕÉǟÈǒÈʲ
ljÊ Ì ǦÊʮƗÈ Ìǒ¦ for them is the punishment of the Burning fire. While for the believers is
a great success, entering into the paradise. 
 ljÉ Ê ˾¦έÈ ƖÈ ljÆ Ì ǦʮÊ ƖÈ  ƇÈǛÌƋÊdžǙÉ Ê ƋÌLJÈǿǙÈ È ƋÈdž
The grip (seizure) of your Lord is surely strong (12-16): ǍÊÈ Ë ƄÈάƩÈ Ʒα È ǻκÀʦ
ƝÆ Ì ǦƝÊ ƫÈ Èǒ The grip of your Lord is surely strong ƝÉ Ì ǧÊƿÉ ǦÈʲȀƝÊ α ƅÉǿǡÈ ÉǞȏǝκǚʦ but if you repent and
seek forgiveness, É® ÌʲÉ®ʴÈ Ìǒ¦ÉάǡÌ ÉLJÈǃÌǒ¦ǡÈ ÉǞÈʲ He is the Oft-Forgiving, the Most Loving. And His
majesty is that He is ƝÉ Ì ǦÊʮÉǿƁÈǗÊËǒÆ˄ƁʙƿÈdž the Doer of what He intends.
È È
 ʙ ƿÈdž  Ĺ®Æ Ì ʲÉ®Èʲ  ¢‫¦ ل‬ƝÈ αƄʤȀƝÊ α ƅÉǿ¢ƝÈ αƄ¢  ƩƷα È ǻƩÉ ƷÊ α ƅÈǿƩÈ ƷÈ ÈƄ
ĹÆ˄Ɓ
 (ϕέΎτϟ΍)86˰Γέ˴ Ϯ˸ γ
˵ 595UQA 597 30˰˯ΰΟ
Mention of Firaun and Thamud (17-20): Ê® ʴÌ É ǛƓÉ Ìǒ¦ƍÉ Ì ǦƝÊ ƖÈ Ǎ́
È ÙƊȦÌǑÈǞ Has come to
you the story of the hosts such as Firaun and Thamud when my punishment came
to those deniers Ƶ Æ Ì ǧƗ
Ê λǖÌǕǟÊ Ê ˾ʕÈάÂκ ǙÌ ÊǖÉŬ¦ʙʲ and.
È ƖÈ Ê ¤ƵÉ ÌǧƗ
 ¢‫ل‬ƇƶƁ È ƖÈ È ¢  ®Æ ʴÌ ÉǛƒÉ Ɲί ΰǛƒÉ
Ê É ǿ¶Ɓ
Quran is in a Guarded Tablet (21-22): ƝÆ Ì ǧƓÊ κǖÆÀʖέÌ É NJǡÈ ÉǞÌǑÈƄ Quran is written in
a guarded Tablet where the angels are appointed for tis security.
*********** ¼ʬƁƷǒ¦¨°ǡƦ***********
(Makki, Verses: 17, Rukoo: 1)
The incident of Khaula Bint
Swearing by the Stars (1-4): ¼Ê Ê ʬƁƷǒ¦ ʙ ÈʲʸÊ ȇÈǗƧǒ¦ ʙ Èʲ by the sky and the night
comer, and what can make you know what the night comer is. It is ÉƃÊNJƁʙƏǒ¦ÉǕƓ α κ Ǜǒ¦
the star, the piercing!
ÆƃÊNJƁÈƎ  §Æ ʴÌ ÉNjÉǽ ÉƃÉNjÌƏÈǿ ÈƃÈNjÈƎ  ¼¦ Æ έʙ ƶ
É ¼ί Ê ʬƁƶÈ
Creation of man from what? (5-10): ljÇ Ê dž¦È®β ȇκǖǙÌ ǖÊ ljÈ ÊǓƚÉ The creation of man
is from a water ejected, coming forth ƃ Ê Ê ˾ʕέÈ ʙ Ƌǒ¦Èʲƃ Ì ʚ ǙÌǧÈǻθÊǖ«É έÉ ƛÌ ʙ Ǧ from between the
Ê ǓƯǒ¦ Ê
backbone and the ribs (from the back of a man and from the breasts of a
woman comes the sperm). έÉÊ ˾ʕέÈ Ƨǒ¦ǣ ʙ È ǓαƅÉǼÈ¿ǡÌ È Ǧ the Day, when will be tested the secrets
(deeds of the people) and they will be compensated in full for their deeds. At
the time man will be left over without any helper who could support him.
É Ì È ¢ ÆƃÌǓƮ
έÉ Ê ˾¦έÈ ƦÈ ί¨έÈ Ì ǦʮÊ ƦÈ  ¢‫ ل‬ǯÈ αƄʤıÙ α ƅÉǿǥÈ ÊǓαƄ¢   ÉƃÊ˾¦έÈ ÈǼίƇÈƅÌǦÊʮÈƊ  § Æ ǯÈ Ʈ É  ljÌdžÈ®ljÉ É džƝα È ǿljÈ È dž®È
Allah’s planning (11-17): ƽÊ ƒα έʙ ǒ¦©¦ Ê È¯ʸÊ ȇÈǗƧǒ¦ ʙ Èʲ By the sky which returns (rains) µÊ ÌάÈǮ¦Ì Èʲ
Ê αʧƯǒ¦
¸ ʙ ©¦ Ê È¯ and the earth which cracks open, and gush forth water (a spring) from it to
grow crops etc. Indeed it is surely a Word decisive. ¾Ê ÌʱÈǟÌǒƁÊ ǻ ǡÈ ÉǞ ƁÈǖʙʲ And not is for
amusement (fun) ¦ƝÅ Ì ǧÈʎÈÀÌʲƝÉ Ì ǧǏÊ È ǿÌǕÉǟκǚʦ . ǙÈ Ì ǦʮÊ ÊLJǏÙ Ìǒ¦ǑÊ ǟËÊ ÈǗÈdž So give respite to the disbelievers! ÌǕÉǟÌǓǟÊ ǖÌ È ¦
¦ƝÅ Ì ǦÈʲÉά Give respite to them a little. This respite is a plan from Allah.
È È  ƽÉ ƒα έʙ ǒȦ
¢‫ل‬ÉǑǟÊ ÌǗÉǿÈǑÈǟǖÌ ¢  ¸‫ل‬ÉǑËǟÊ ǗÈ É ǿÈǑʙǟǖÈ  ¾ÌʱÈǞɾʱÊ ÌǟÈǿȾÈʱǞÈ  ¸αʧƮ È ɸÈʧƯ Ì È ǿȸÈʧƮ
 (88‫ل‬ΔϴηΎϐϟ΍‫ل‬87ϰϠϋϻ΍)˰Γέ˴ Ϯ˸ γ
˵ 5UQA 598 30˰˯ΰΟ
Ù ƾǮ¦¨°ǡƦ***********
***********ı
(Makki, Verses: 19, Rukoo: 1)
The incident of Khaula Bint
Glorification of Allah, the creator of everything (1-5): Glorify Allah, ÃÌ ƟÊ ʙǒ¦Èʲ
ÃƝÙ ÈǟÈdž ÈάƝʙ È NJ the one who ȂÙƾέÌ ÈǗÌǒ¦ «È έÈ ƚÌ È ¦ Ãʻ ƟÊ ʙǒ¦Èʲ the one who brought forth the pasture Å ȇÈƏÉǂȏ ǝÈǓÈƿƓÈ È dž
ÃʴÙ ƖÌ È ¦ and then made it stubble dark.
È
ǡʜ ƖÉ ÃʴÙ ƖÌ ¢  Æ ƁÈƏÉǂÆ¨È ƁÈƏÉǂ  ¸ȗÇ έÈ ǖÈ ǣÅƾέÌ Èǖ
The recitation and memorizing Quran is Allah’s responsibility (6-8):
When Jibriel AS brings revelation to the Prophet༞, then the Prophet༞ used to repeat
it in haste that he may not forget it. Allah said: ȂƧʝ ΰ ǛÈǼ ǯÈ È dž Ǎ È Éž˓Ê αNjÉǛƦÈ Soon We will make you
recite, so not you will forget. Dž  Ù ƛÌ È ǿƁÈǖÈʲέÈ ÌǟƓÈ Ìǒ¦ÉǕÈǓÌƿÈǿȏǝκǚʦ Therefore the Indeed, Allah knows the
manifest and the hidden. ÃέÙ ƧÌ É ǧÌǓÊǒȽέÉ ƧÊË ÈǧÉǚÈʲ And We will ease you to the easy way. 
É È È
 ¢‫¦ ل‬έÈ α NJʤ¢ʮÊ αNjÉǿ¢έÈ α NJ¢
Wretched/Unfortunate is the one who do not pay heed to the
ËÊ ƉÊ ÈƿÈLJκǾÌÀʦơÌ ÊËʏƟÈ È dž So remind, if benefits the reminder ȂƫÙ ƛÌ κ ǿǙÌ ǖÈ έÉ ʙʏƟʙ ÈǧƦÈ
reminders (9-13): ÃέÙ ʏÌ Ɵǒ¦
Soon he will pay heed – one who fears Allah ǣÈNjƪÌ È Ǯ¦Ɓ Ì ÈǟÉƅκǛƓÈ È ƋÈǦÈʲ And will avoid it, the wretched
one. He will be burnt in the Hell fire then not he will die therein and not will live. 
È
ĹȂÙNjƪÌ ¢ǥʜ ÊNjƪÈ  ®‫ ل‬ÉƃκǛƓÈ È ƋÈǿ ÈƃκǛƓÈ ÈƊ
Who is the successor? (14-19): ˲ʞ ƣÈ È ǼǙΰ ÈǖƕÈ ÈǓÌdžȦƝα È NJĨ Certainly, has succeeded the one who
purifies himself from the evil characters and bad deeds, and purifies himself from the
evils of the disbelief and (Shirk) associating others with Allah. ƁÈǧÌǚƝǒ¦ ʚ È ¨ʴÙǧƗÈ Ìǒ¦ ÈÀÌʲέÉ ÊƎÌ˂ÉǼÌǑÈƄ You
prefer the life of the world while the Hereafter is better and ever-lasting. 
È
®‫ل‬ǥÊʉË ƣÈ È Ǽ˲ʞ ƣÈ È ƋÈǿ˲ʞ ƣÈ ÈƊ  ¢‫ل‬ƕÉ ÊǓÌLJÉǿƕÈ È ǓÌdž¢
*********** ƇǧƪƁǃǒ¦¨°ǡƦ***********
(Makki, Verses: 26, Rukoo: 1)
The incident of Khaula Bint
Food and drinks of the Hell dwellers (1-7): Ê ƇÈ ǧƪÊ ƁÈǃÌǒ¦ƍÉ ÌǦƝÊ ƖÈ Ǎ́ È ÙƊȦÌǑÈǞ Has there come
to you the news of the Overwhelming? In this horrible situation, the faces of the
disbelievers will be like the faces of Æ ƇÈ ƅƮÊ ƁκǾÆƇÈǓÊǖƁÈƾ exhausted laborers, they will be admitted/
burnt in a fire intensely hot. They will be given to drink ÇƇ È ǧÊǚʖ ǙÇ Ì ǧÈƾ ǙÌ ÊǖȂÙNjƧÌ ÉƊ from a spring
boiling and their food will be ƽÇ ÌǦʮÊ Ʋ È Ǚΰ Êǖ a bitter thorny plant ǙÉ ǗÊ ƧÌ É ǿ Ǯʙ which will not
É Ǚΰ ǖÊ ÌǣÊǛÌǃÉǿǮÈ Èʲ the body hunger.
nourishes ¸Ç Ìɹƒ
È
 ¢‫ل‬ǙÉ ǗÊ ƧÌ É ǿǙÈ ǗÈ ƦÌ ¢  ƽÌǦʮÊ ƲÈ  Æ ƇÈǧÊǚ¡  Æ ƇÈǧǖÊ ƁƖÈ  ƃƯÈ È Ǿ ÉƃƯÈ ΰǛÈǿ ÈƃƯÊ Èǚ  É ƇÈǧƪÊ ƁÈǃÌǒȦ

 (ήΠϔϟ΍)89˰Γέ˴ Ϯ˸ γ
˵ 597UQA 599 30˰˯ΰΟ
The Paradise and mention of the Companions of the Paradise
(8-16): Æ ƇÈǗƾÊ ƁκǾƟÇ ̗ÈǖÌʴκǿÆÁʴÌ ƒÉ É ˘ Many a faces that day will be joyful, Æ ƇÈ ǧƲÊ ¦ÈάƁÈǟÊǧÌƿƧÈ ÊËǒ With their
effort satisfied. Å ƇÈ ǧÊǂǮƁ È ÈǟÌǧÊdžƽÉ ÈǗƧÌ È ǼǮʙ They will not hear in paradise any vain talk. ǙÆ Ì ǧÈƾƁÈǟÌǧÊdž
Æ ƇÈ ǦʬƁƒÈ Therein Æ ƇÈƾÌʴÉdžÌʮκǖÆάέÉ ƦÉ ƁÈǟÌǧÊdžwill be thrones raised high Æ Ƈ ÈƾʴÌ Ʋ
Ê É Ì˕κǖ§¦Æ ʴÈ Ì ͽȦʙʲ and cups put in
place Æ ƇÈ džʴÌ ÉLJƯ
Ì Èǖ¼É Ê ʬƁÈǗÈǚʙʲ and cushions lined up Æ ƇÈ ƎʴÌ É ƏαƅÈǖʚǣÊƄ¦ÈάȱÂʙ and carpets spread out.
 §¦ Æ ʴÈ ÌǎÈ¢§Æ ʴÌ Éǎ  ÆάέÉ ƦÉ έί Ì ǦʮÊ ƦÈ  ©Ɓ Æ È ǧǂÊ Ǯ È Æ ƇÈǧǂÊ ǮÈ  ©Ɓ Æ ÈǗƾÊ ƁÈǾÆƇÈǗƾÊ ƁÈǚ
ƍË È ǻƍ ʙ ÈƄ  ǥË ÊƄ¦ÈάȱίƇʙǧÊƄÌάɱ  DžË Ʈ
ʚ É ƅÈǿƍ È Džʚ Ư É È ǿDžʙ Ʈ È  ¼É Ê ʬƁÈǗÈǾÆƇÈNJέÉ ÌǗÉǚ
Pondering over the Creation of Allah (17-20): ǑÊ Ê ƄÊǮ¦ǣ Ì ÈǒʦÈÀÌʲέÉ ƻÉ ΰ ǛÈǿǯÈ È džȦ Do not
they see towards the camel how they are created? Ɖ ʙ È ǒʦÈʲ nd towards
Ì È ƿÊdžÉάDžÈ Ì ǧÈʎʸÊ ȇÈǗƧǒ¦ǣ
the sky how it is raised? Towards the mountains Ɖ Ì È ƅƯ Ê É ǾDžÈ Ì ǧÈʎÊ˄ƁÈƅƓÊ Ìǒ¦ǣÈǒʦÈʲ how they are
fixed? And towards the earth, Ɖ Ì ƗÈ ƷÊ ƦÉ DžÈ Ì ǧÈǎ how it is spread out?
»‫ل‬ƕƷα ƦÈ ƕÉ ƷÈ ƧÌ É ǿƕÈ ƷÊ ƦÉ  µ‫ل‬ƃƯ Ì È Ǿ ÉƃƯ È ΰ ǛÉǿ ÈƃƯ Ê É ǚ  ƽÌdžÈάƽÉ È džέÌ É ǿƽÈ Ê džÉά  Æ ǑÊƄʤ
Make them understand only - conveying - not forcing (21-26):
έÆ ÊËʏƟÈ ÉǖƉ
È ΰ ǚȦŵÈǗκǚʦ Only you are a reminder, not more than that because ơÇ ƷÊ Ì ǧƯ Èȡ ÉǗÊǻΰǕǟÌǧÈǓÈƾƉ
Ê È ƧÌ Èǒ
You are not over them a controller έÈ ÈLJÈʉÂÈ İʞ ǡÈ È ǼǙΰ ÈǖǮʙ Ê ¦ that you force them to believe in
Allah. In the last ÌǕÉǟÈƄƁÈǦʦŵÈǛÌǧÈǒʦκÀʦ indeed to Us will be their return.
É Ì ʲǡÉÛ È ǿ§¡
À‫§ل‬ƁÈǦʤ§ È  ơƷÊ Ì ǧƧÈ Éǖ
*********** ơƓLJǒ¦¨°ǡƦ***********
(Makki, Verses: 30, Rukoo: 1)
The incident of Khaula Bint
Swearing by dawn (Fajar), Ten nights and by the even and odd
Nos. (1-5): ơÊ Ɠα ÈLJÌǒ¦Èʲ By the dawn ơÇ ƫÌ ÈƾÇ˄ƁÈǧÈǒÈʲ and by the initial 10 nights of Zul Al-Haj
ʙ ʙʲ and by the even and the odd and by the night ơÊ ƧÌ È ǿ¦È¯Ê¦ǑÌǧʙǒ¦Èʲ when it passes.
ơÊ ÌƊʴÈ Ìǒ¦ÈʲƽÊ ÌLJƫǒ¦ Ê
Is in the things mentioned above ơÇ Ɠ α ƖÊ Ã Ë È È Ù È
Ì ƟÊ Ê ǒÆǕƧÈ NJǍÊǒ¯ÌǣÊdžÌǑǞ not an oath for those who
understand?
α ƖÊ  µ‫ل‬ÄέÌ ƦÈ ÃÊʮƧÌ È ǿÃέÙ ƦÈ
έÆ Ɠ
Result of Aad, Thamud and Firaun (6-10): Ê® ƁÈǗÊƿÌǒ¦©¦ Ê È¯È¿Èάʦ Iram, possessors
of lofty pillars, Likewise the People of Thamud were destroyed, who έÈ ƛÌ Ưǒ¦¦ʴ ʙ ÉƄƁƒÈ
Ê® ¦ʴÈ ÌǒƁÊ Ƅ carved out the rocks in the valley, Ê®ƁÈƊÌʲÈǮ¦Ã Ì Ê¯ ÈÀʴÌ ÈƾÌʮÊdžÈʲ and the Firaun, owner of
stakes were also destroyed.
À‫§ل‬Ìʴƒ È § È ƒÈ  ƝÆ ÉǗÉƾÆ®ƁÈǗƾÊ
É È ǿ§Ɓ
É ÌʴƓ
 (ήΠϔϟ΍)89˰Γέ˴ Ϯ˸ γ
˵ 5UQA 600 30˰˯ΰΟ
The whip of punishment (11-14): Ê®ǯÊÈ ƅÌǒ¦ǣÊdž¦ÌʴÈǃƶÈ ǙÈ Ì ǦƟÊ ʙ ǒ¦ transgressed in the
lands Ǎ È ʚƄÈάÌǕǟÊ Ì ǧÈǓÈƾ ʙƃƯ È È dž so poured on them your Lord §¦ Ç ƟÈ Èƾ¶È ʴÌ ƦÈ scourge of punishment.
Indeed your Lord Ê®ƁƮ È έÌ ǗÊ ÌǒƁÊƅÈǒǍ
È ʙƄÈάκÀʦ is surely Ever Watchful. 
 ƝÉ Ì ǧƮ Ê ¦έÈ ǖÈ Æ®ƁƮ Æ ʴÈ ƦÌ È ¢¶Æ ʴÌ ƦÈ  À‫ ل‬ËƃƮ
È έÌ ǖÊ  ¶¦ È  ʚƃƯ É È ǿ ʙƃƮ È  Æ®ǯÊÈ ǻƝÆ È ǓÈƄ
Trial by bestowing honor/Favor and by restriction (15-16): ƁÈǖ¦È¯Ê¦
ȏ ǝʚ ƄÈάÉǝ́̈́ÈƋαƄ¦ When Allah tries a man ǝÈǗʙƿÈǚÈʲȏǝÈǖέÈ Ì ͽÈƁÈdž and He becomes generous to him and
favors him then the man says my Lord has honored me but when ȏ ǝÈ NJÌʯÊ°ÊǝÌǧÈǓÈƾÈάƝÈ ÈNjÈdž and
restricts for him his provision ǙÊ ÈǖέÈ Ì ͽȦʻǣÊËƄÈάɾʴÌ ÉNjÈǧÈdž then he says my Lord has humiliated me
like that he shows his ill-thinking towards God.
È È
 ¢‫ل‬ƇÈǚƁÈǞʤǙÉ Ì ǧǟÊ É ǿÈÀƁÈǞ¢  ¸‫ل‬ÉǕËÊƿÈǛÉǿÈǕʙƿÈǚ  ¢‫ل‬É¿ơÊ ǏÌ É ǿÈ¿έÈ Ìǎ¢  ­‫ ل‬ǯÈ Ê ƋαƄʦǥÊǓÈƋαƅÈǿıÙ È ƋαƄʦ
Honoring the Orphan and feeding the poor (17-22): Actually you
do not honor the orphan, ÈÀ ʴÌ Ƴ ʚ Ɨɻ ÈǼǮÈ Èʲ and not you feel the urge ǙÊ Ì ǧǏÊ ƧÌ ÊǗÌǒ¦Ê¿ƁÈƿƶ È ıÙ Èƾ people
to feed the poor. But, you ƁμǗʙǒˡ Å Ì È ¦ª¦È έÈ ʚ Ƌǒ¦ÈÀʴÌ É ˛É Ì ƁÈƊÈʲ consume the inheritance devouring
altogether, and you love wealth with ƁμǗƒÈ ƁγƅƖÉ immense love. However, your affairs
should not be like this. Because a time has to come µ Ì Ɖ
 É ÌάÈǮ¦ Ê ʙ˨É®¦È¯Ê¦ΐʙ È when is leveled
the earth pounded ͠ʛ È®͠γ È® and crushed and every soul will be compensated according
to his deeds.
À‫½ل‬Ë ® È ½ʚ ƝÈ É ǿ½ʙ ®É  À‫ل‬ιǕƒ È λǕƓ É È ǿκǕƒÈ  À‫ل‬ιǕÈǒλǕÉǓÈǿκǕÈǒ  ª¦ Æ έÈ ÉƊ  ¬‫ل‬ƇƲƁ ʙ ƗÈ ÉǖµƁ ʚ ƗÈ È ǿµƁ ʙ ƖÈ
Man is helpless before the Hell Fire (23): ÈǕ κ ǛǟÈ ƓÈ Ê ǻ̗ͦÈǖʴÌ È ǿÈ ÃÌ ȇÊƒÈ˘And is brought
(in view) that day, the Hell, ÉÀƁ  ƧÈ ΰ ǚǮ¦Ê Ì έÉ ʙʏƟÈ È ƋκǿƟÇ ̗ÈǖʴÌ È Ǧ benefit him now
®‫ل‬έÉ ʙʏƟÈ È ƋÈǿέÈ ʏʙ ƟÈ ÈƊ
Disappointment (Regret) and will/wish (24-26): When the man will
say; ǣ É ÌǖƝʙ È NJ ǣÌ Ê ǛÈƋÌǧÈǓÙǦ O I wish! I had sent forth (good deeds) for my life. None will
Ì Ê ƊƁÈǧƗÈ Ê ǒ Ɖ
punish anyone as the punishment of Allah. ƝÆ ƖÈ È ¦ɺ ǝÈNJƁÈƎÈʲ ljÉ Ê ƎʴÌ É ǿ ǮÈ ʙʲ And not will bind as His
binding anyone, because all powers are with Allah only.
È
¢‫ل‬ljÉ Ê ƎʴÌ É ǿljÈ È ƎÌʲ¢  ¸‫ل‬É¿ƝËÊ ÈNjÉǿÈ¿Ɲʙ È NJ
The righteous people will be ordered to enter Paradise (27-30):
Allah said É Ƈκ Ǜ̗ǗÈ Ʒα ǗÉ Ìǒ¦ƥÉ ÌLJκǛǒ¦ƁÈǟÉƋʙǦÈƁˊO soul! Who is satisfied, return to your Lord! Å Ƈʙ ǧƲ
Ê Ì ˓ǖκ ÅƇÈǧƲ
Ê ¦Èά
well pleased, and pleasing (He is pleased with you and you are pleased with Him) and
enter among my slaves ǣ Ì Ê ƋκǛƒÈ ÌǣÊǓƚÉ α®¦Èʲ and enter my Paradise!
 (91‫ل‬βϤθϟ΍‫ل‬90ΪϠΒϟ΍ ˰Γέ˴ Ϯ˸ γ
˵ 5UQA 601 30˰˯ΰΟ
***********ƝǓƅǒ¦¨°ǡƦ***********
(Makki, Verses: 20, Rukoo: 1)
The incident of Khaula Bint
Swearing by Makkah and Swear by the Children of Adam (1-3):
I swear by the city of Makkah! ƝÊ È ǓÈƅÌǒ¦¦ƟÈ ÙǟÊ ǻʫǑƖÊ Ɖ È ΰ ǚȦÈʲ and you are free to dwell ƝÈ È ǒÈʲƁÈǖκʲƝÇ Ê ǒ¦ÈʲÂÈ
in this city. 
 À‫¾ل‬ʴÌ É ǓƖ É ʚ ǑƗÉ È ǿʙǑƖÈ
The two roads for a man and to lead his life (4-13): ÌǣÊdžÈÀƁƧÈ ΰ ǚǮ¦Ɓ Ê Ì È ǛαNjÈǓƚ È Ɲα ÈNjÈǒ
ƝÇ È ƅÈǎ We have created the man (to be) in hardship and then comes a time when
he says ¦ƝÅ È ƅʚǒǮƁ É ǏÌ È ǓÌǞȦ I have squandered wealth abundant, ǙÊ Ì ǧÈǛÌǧÈƾȏǝʙǒÌǑÈƿƓ
Å ÈǖƉ α È ǾÌǕÈǒȦtwo eyes,
ǙÊ Ì ǧÈƋÈLJƪÈ κʲ ƁÅǚƁƧÈ Ê ǒÈʲ and a tongue and two lips, ǙÊ Ì ǦƝÈ Ɠ α κ Ǜǒ¦ É ǝÙǛÌǦƝÈ ÈǞÈʲ and shown him the two
ways, È ƇÈ ƅÈNjÈƿÌǒ¦ÈǕƗÈ È ƋαNJ¦ǯÈ È dž but not he has attempted the steep path. The steep path is
Ç Ƈ È ƅÈNJÈάǍ ʚ È dž freeing a neck.
 2ǙÊ Ì ǦƝÈ Ɠ α È ǾƝÆ Ɠ È ÈLJƪÈ  ƝÆ È ƅÉǒƨƝÈ α ƅÉǒ  ƝÈƅÈʎƝÉ È ƅǏÌ È ǿƝÊÈ ƅÈǎ
α È ǚ  2ǙÌǧÈƋÈLJƪƇ
Æ È ƅÈNJÈάÆƇÈƅÈNJÈά  À‫ل‬Ǎ
©Ɓ Ë È džǍ ʙ È dž  ©Ɓ
ʚ ÉLJÈǿǍ Æ È ƅÈNjÈƾÆƇÈƅÈNjÈƾ  ­‫ل‬ÉǕƗ Ê È ƋαNjÈǿÈǕƗÈ È ƋαNJʦ
Feeding the starving, orphans and the poor (14-16): ÃÌ Ê¯β¿ǡÌ È ǿÌǣÊdžίǕÙƿƶα Ê ¦ÂÌ È ¦
Ç ƇÈ ƅÈǃƧÌ Èǖ Or feeding in a day of severe hunger, Ç Ƈ ÈƄέÈ αNjÈǖ ¦È¯ ƁήǗÌǧÊƋʙǦ an orphan of near
relationship, Ç ƇÈƄέÈ Ì ƋÈǖ¦È¯ƁήǛÌǧǏÊ ƧÌ ÊǖÂÌ È ¦ or a needy person in misery.
§É Ê ʬƁÈƋÈǖÆƇÈƄέÈ Ì ƋÈǖ  § É Ê ʬƁÈNjÈǖÆƇÈƄέÈ αNjÈǖ  Æ ƇÈƅÈǃƧÌ Èǖ
Companions of Right Hand and the Companions of Left Hand
(17-20): Those who believed in Allah and done good deeds and enjoin each
other to patience Ê Ƈ ÈǗƖÈ έÌ ÈǗÌǒƁÊ ǻ¦ʴÌ Ʈ È ¦ʴÈ ÈƊÈʲ and enjoin each other to compassion. Those
people are Ê ƇÈǛÈǗÌǧÈǗÌǒ¦ ÉƃƗÙ Ʈ Ì È ¦Ǎ̗
È ɻ ǒʲɦ the companions of the right hand,and as against this
those who deny our signs/verses, they are Ê ƇÈǗÈŭƫÌ ÈǗÌǒ¦ ÉƃƗÙ Ʈ Ì È ¦ÌǕÉǞ he companions of the
È ÌΈλǖÆάƁÈǾÌǕǟÊ Ì ǧÈǓÈƾ On them will be the Fire closed in (surrounded by all 4
left hand. Æ ¨ƝÈ Ʈ
directions).
È ÌΈÉǖ  É ƇÈǗÈŭƫÌ ÈǗÌǒȦ;ÉƇÈǛÈǗÌǧÈǗÌǒȦ  °‫ل‬ǥƮ
Æ ¨ƝÈ Ʈ Ê ¦ʴÈ È ǼȂƮ Ù ¦ʴÈ ÈƊ
Ù ¦ÈʴÈƋÈǿȂƮ
*********** ƥǗƫǒ¦¨°ǡƦ***********
(Makki, Verses: 15, Rukoo: 1)
The incident of Khaula Bint
Swearing by the sun, the moon and the day and the night etc.
(1-5): I swear, ƁÈǟ́ƗÙ Ʋ ʙ Èʲ by the Sun and its brightness, and by the moon
É È ˘ƥÊ ÌǗƫǒ¦
È ÈÌ ʞ È ʙ
ƁÈǟ́̈́ÈǼ¦¯Ê¦ơÊ ÈǗNjǒ¦Èʲ when it follows it, ƁÈǟ́ǓƒÈ ¦¯Ê¦Ê°ƁÈǟκǛǒ¦Èʲ and by the Day when it displays it, ǑÊ Ì ǧǒ¦Èʲ
ƁÈǟ́ƫÙ Ì ǃÈǿ¦È¯Ê¦ and by the night it covers it,
 ²‫ل‬ǥƫÌ È ǂȂƫÙ Ì ǃÈǿǥÈ ƫÊ È ǂ  ¸‫ل‬ǥËÊǓƓ
È È ǼǥËÊǓƓ
È É ǿıʞ ƒÈ  À‫ل‬ǡÌǓÊǼǡÉǓÌƋÈǿǯÈ È Ɗ
 (Ϟϴ˷Ϡϟ΍)92˰Γέ˴ Ϯ˸ γ
˵ 600UQA 602 30˰˯ΰΟ
Successful is the one who keeps the soul pure and clean (6-10):
È ƁÈǖÈʲ µÊ ÌάÈǮ¦Ì Èʲ Allah has created the soul and proportioned it with suitable
ƁÈǟ́ƗÙ ƶ
organs.ƁÈǟ̀ÙʴαNjÈƊÈʲƁÈǞÈάǡÌ Ɠ É É džƁÈǟÈǗÈǟÌǒÈƁÈdž And He inspired it to differentiate its wickedness and its
righteousness. So he will succeed whoever purifies his heart. ƁÈǟ́Ʀʞ È®Ǚΰ Èǖ§Ɓ È Ɲα È NJÈʲ And
È ƚ
indeed he fails who buries it.
À‫ل‬²Ë È®²ʚ ƝÉ È ǿ²ʙ È®  µ‫ل‬ƇÈƅÌǧƚ
È ÉƃÌǧƛÊ È ǿ§ƁÈ ƚÈ  ¢‫¿ل‬ƁÈǟÌǒʤÉǕǟÊ Ì ǓÉǿÈǕÈǟÌǒÈ¢  À‫ل‬ǡƗÌ ƶƁ È ƗÈ Ʒα È ǿƁƗÈ ƶÈ
Punishment on the People of Thamud (11-15): ŵÈǟ̀ÙʴÌǃƷÊÈ ǻÉ®ʴÌ ÉǗÈǽƉÌ È ƄƟʙ Èǎ People
of Thamud denied the truth because of their arrogant attitude and
transgression, ƁÈǟ́ÙNjƪÌ È ¦ƍ È È ƿÈƅζ¦ʯʦ When was sent forth the most wicked of them, the
Messenger of Allah said to them it is the she camel of Allah and safe guard to
herƁÈǟ́ÙǧαNjƦÉ Èʲ Ê δ¦ È ƇÈNJƁÈǚ and her drink. ƁÈǞÌʲέÉ ÈNjÈƿÈdž É ÁʴÌ ÉƄƟʙ ǏÈ È dž But they denied him and they
hamstrung her. ÌǕ ǟÊ ÊƅζƟÊÈ ǻΰǕÉǟʚƄÈάÌǕǟÊ Ì ǧÈǓÈƾÈ¿ƝÈ ÌǖƝÈ È dž So destroyed them their Lord because of their
sins ƁÈǟ́ÙƅαNjÉƾ»Ɓ É ƛÈ È ǿǮÈ Èʲ And not Allah fears its consequences.
ƇÈǖƝÈ ÌǖȮɿƝÊ ÌǖƝÈ É ǿÈ¿ƝÈ ÌǖÈ®  ơαNjÈƾέÉ ÊNjÌƿÈǿέÈ ÈNjÈƾ  À‫ل‬ƍ
É ÊƿÈƅÌǛÈǿƍ È È ƿÈƅÌǚʦ
*********** ǑǧǓǒ¦¨°ǡƦ***********
(Makki, Verses: 21, Rukoo: 1)
The incident of Khaula Bint
Swearing by the Night and the Day… (1-3): ȂƫÙ Ì ǃÈǿ¦È¯Ê¦ǑÊ Ì ǧʙǒ¦Èʲ By the Night!
when it covers ı È È Ǽ¦È¯Ê¦Ê°ƁÈǟκǛǒ¦Èʲ and by the Day! when it shines in brightness. And He
ʞ Ɠ
who created the males and the females.
®‫ل‬ǥËÊǓƓ
È È Ǽıʞ Ɠ
È È ƋÈǿıʞ ƓÈ ÈƊ
Providing difficult means/sources (4-13): ȂʞƋƫÈ ÈǒÌǕǏÉ È ǧÌƿƦÈ κÀʦ Your efforts
are surely diverse. ÃέÙ ƧÌ É ǧÌǓÊǒȏÁέÉ ƧÊË È ǧÉǛƧÈ È dž As far the righteous people Allah comforts them
with the easy way ȂÙǛÌǃÈƋƦÌ ¦ÈʲÈǑƛ Ê È ǻθÈǖƁκǖȦÈʲ but those who withholds and considers himself
free from need ÃέÙ ƧÌ É ƿÌǓÊǒȏÁέÉ ƧÊË È ǧÉǛƧÈ È dž soon We will ease him towards the difficulty, and
not will avail him his wealth Ãʞ®έÈ È Ǽ¦È¯Ê¦ when he falls down in the Hell fire.
®‫ل‬ÇË®έÈ È ǼÃʞ®έÈ È ƋÈǿÃʞ®έÈ ÈƊ  ǑƛÌ É ǻÉǑƛÈ α ƅÈǿÈǑƛ
Ê ÈƄ  ȂʞƋƪ È Ɖ ί Ì ǧÊƋƪÈ
Final abode of the wretched and the Righteous people (14-21):
É ÉƊÌάƟÈ ΰ ǚÈƁÈdž O People! I warned you of a blazing fire. ǣÈNjƪÌ È Ǯ¦
Ȃƻʞ È ǓÈǼ¦ήάƁÈǾÌǕǏ Ì Ǯʙ Ê ¦ŵÈǟ́̈́Ư
Ì È ǿǮÈ oday, will
burn in it / enter therein the disbelievers. ǣÈNjÌƊÈǮ¦Ɓ Ì ÈǟÉƅκǛƓ È É ǧƦÈ Èʲ But will be removed
from it the righteous ˲ ʞ ƣÈ È ƋÈǿȏǝÈǒƁÈǖÌǣÊƊÌ˂ÉǿÃ
Ì ƟÊ ʙǒ¦ the one who gives his wealth in charity as
per the command of Allah to purify himself. ȂƲ Ù έÌ È ǿ»È ʴÌ ƧÈ ÈǒÈʲ
 ¸‫ ل‬ÉƃκǛƓ È É ǿ ÈƃÊιǛƒÉ  ®‫ل‬ƹÇ Ë È ǓÈǼȂƻʞ È ǓÈƋÈǿȂƻʞ È ǓÈƊ

 (94‫ل‬Ρήθϟ΍‫ل‬93ϰΤԻ π
˷ ϟ΍ ˰Γέ˴ Ϯ˸ γ
˵ 601UQA 603 30˰˯ΰΟ
***********ȂƗ Ë ¨°ǡƦ***********
Ù Ƴǒ¦
(Makki, Verses: 11, Rukoo: 1)
The incident of Khaula Bint
Three Rewards upon the Prophet ᕟ (1-8): ȂƓÙ ƦÈ ¦È¯Ê¦ǑÊ Ì ǧʙǒ¦Èʲ By the night
when it covers with darkness. O Prophet Ț!Allah has ı Ù È NJƁÈǖÈʲ Ǎ È ʚƄÈά Ǎ
È Èƾ®ʙ ÈʲƁÈǖ not
forsaken you your Lord and not he is displeased. ÃÙʲȉÈdžƁήǗÌǧÊƋÈǿȽƝÊα ƓÈǿÌǕÈǒȦ Why will Allah
be displeased with you while He bestowed His favor upon you? ÃƝÙ ÈǟÈdžǮȋ γ Ʋ
È È½ƝÈ ƒÈ È ˘ÂÈ
you when He found you strayed and awarded you Prophecy. ȂÙǛÌǂÈƁÈdžǯή Ê ˾ȇÈƾȽƝÈ ƒÈ È ˘ And
He found you in need so He made self-sufficient.
 ÆƇÈǒƁÈƾÆǑÊ˾ƁÈƾ  µ‫ل‬ǥÌǓÈNJǥÊǓαNjÈǿıÙ È NJ  ¸‫ل‬ɸËÊ ʥÈ˕ÉǿȸʙʥÈ˘  À‫ل‬ǡƓ
α ƦÈ ǡƓ
É ƧÌ È ǿƁƓ
È ƦÈ
Do not repel the Orphan and the one who asks (9-11):ǯÈ È džÈǕÌǧÊƋÈǧÌǒ¦ƁκǖÈƁÈdž
έÌ ÈǟαNjÈƊ So as far the orphan, then do not oppress, έÌ ÈǟÌǛÈǼ ǯÈ È džÈ ǑÊ˾ȇƧǒ¦Ɓ ʙ ǖκ È ¦Èʲ and as for the
one who asks, then do not repel him. 
ơÌǟÈǾέÉ ÈǟÌǛÈǿέÈ ÈǟÈǚ  ơÌǟÈNJέÉ ÈǟαNjÈǿέÈ ÈǟÈNJ
*********** ¬ʈƫǒ¦¨°ǡƦ***********
(Makki, Verses: 8, Rukoo: 1)
The incident of Khaula Bint
Three Blessings upon the Prophet ᕟ (1-8): Allah said: O Prophet
Ț! Ƚ ÈάƝα Ʈ È È ǒ¬
È Ǎ Ì έÈ ƫÌ È ǾÌǕÈǒȦ We have expanded your breast that truth may prevail in it.
Ƚ Èά̱ÊÂ Ǎ
È ΰ ǛÈƾ ƁÈǛÌƿƲÈ È ˘ÂÈ And we removed from you your burden Ƚ έÈ Ìǟƺ È Ʊ È ÈNjΰǚȦ Ã
ʻ ƟÊ ʙǒ¦ which
weighed upon your back. αƃƯ È Ì ǂέÈ È dž¦È¯ÊƁÈdž so when you have finished then labor
È ΰ ǚƁÈdžƉ
hard in worship αƃÈǂÌʬƁÈdžǍÊ È ËƄÈάİÙ Ê ¦Èʲ and to your Lord turn your attention.

 ¢‫ل‬Ʊ È ÈNjΰǚÈ¢  »‫ل‬ƽƲ

É ÊNjΰǛÉǿƱ Ì È ˘ƽÉ Ƴ
È È ǿƽÈ Ʋ È È ˘  ¬έÌ ƪ È ¬ È έÈ ƪÈ
É έÈ ƫÌ È ǿ¬
ƇÈƅÌǂÈά ÉƃÈǂέÌ È ǿ ÈƃǂÊ Èά  ƃƯ
È È Ǿ ÉƃƯ È ΰ ǛÈǿ ÈƃƯ Ê È ǚ  ¹ȗέÈ È džɹέÉ ÌLJÈǿȹέÈ È dž
 (96‫ل‬ϖϠόϟ΍‫ل‬95ϦϴΘϟ΍ ˰Γέ˴ Ϯ˸ γ
˵ 602UQA 604 30˰˯ΰΟ
***********ǙǧƋǒ¦¨°ǡƦ***********
(Makki, Verses: 8, Rukoo: 1)
The incident of Khaula Bint
Creation of man and his form /state (1-5): Allah has created man ʻǣÊdž
ǕÇ Ì ǦÊʴαNjÈǼǙÊ ƧÈ ƖÌ È ¦ in the best mould. Then ǙÈ Ì ǧÊǓÊLJƦÙ ÈǑÈLJƦÌ È ¦ÉǝÙǚα®È®ÈάκǕÉƎ We returned him to the lowest
of the low. 
È È È
ÉǕÌǦÊʲƁÈNjÈǼǕÌǦÊʴαNjÈƊ  ĹÉǑÊdžƁƦÈ ¢ÉǑÈLJƦÌ ¢  ĹǙÉ ƧÈ ƖÌ ¢ǙÆ ƧÈ ƖÈ  À‫®ل‬Ë Èάʚ®έÉ È ǿʙ®Èά
Creation of man and his form /state (6-8): those who believe and do
righteous deeds ÀÇ ʴÌ É ǛÌǗÈǖ έÉ Ì ǧÈǂ έÆ ƒα È ¦ ÌǕÉǟÈǓÈdž then for them is a reward never-ending. ƁÈǗÈdž
È ÉƄƟËÊ ǏÈ É Ǧ
ËÊ ǻƝÉ Ì ƿÈǻǍ
ǙÊ Ì ǦƝǒƁÊ
ÆÀʴÌ É ǛÌǗÈǖ
*********** ljǓƿǒ¦¨°ǡƦ***********
(Makki, Verses: 19, Rukoo: 1)
The incident of Khaula Bint
Creation of man (1-2): ljÇ È ǓÈƾǙÌ ÊǖÈÀƁƧÈ ΰ ǚÊǮ¦ Ì ljÈ È ǓƚÈ He has created man from a clinging
substance.
ljÈǓÈƾÆƇÈNjÈǓÈƾ
Gaining Knowledge through Pen (3-5): É¿έÈ Ì˻ÈǮ¦ Ì Ǎ È ʚ ƄÈάÂÈ ̦έÈ α NJʦ ead! your Lord is
the most Generous. ǕÊ È ǓÈNjÌǒƁÊ ǻÈǕʙǓÈƾÃ
Ì ƟÊ ʙǒ¦ The one who taught by the pen.
È
ĹÉ¿ έÈ Ìǎ¢ÆǕÌǦÊʮÈǎ
Man is transgressor (6-8): ȂʝǃƷα È ǧÈǒ ÈÀƁƧÈ ΰ ǚÊǮ¦ Ì κÀʦ ΐʙ È Obviously man is surely a
transgressorȂÙǛÌǃÈƋƦÌ ¦É ÁʐʙάÌÀȦ that when he see himself self-sufficient, ȂÙƿƒα έʚ ǒ¦ǍÊ È ËƄÈάİÙ Ê ¦κÀʦ to
your Lord is the return.
 ¹‫ ل‬ƁÈǛÌǃÊƋƦÌ Ê ¦ǥÊǛÌǃÈƋƧÌ È ǿȂÙǛÌǃÈƋƦÌ Ê ¦  »‫ل‬ÀƁÈǧÌǃƶȂÉ Ù ǃƷα È ǿȂÙǃƶÈ
Stopping the Prophet ᕟ to pray in Ka’aba by Abu Jahal (9- 14):
Ì ƟÊ ʙ ǒ¦Ɖ
ȂÙǟÌǛÈǿÃ È Ì ǦÈ ÈάȦ Have you seen the one who forbids ı ʞ Ʈ È ¦È¯Ê¦¦ƝÅ α ƅÈƾ a slave when he prays.
ÃÙʴαNjʙƋǒƁÊ ǻέÈ ÈǖȦÂÌ È ¦ Have you seen if he is upon the guidance.
Sinful Forehead (15-19): If he not desists from the enmity and opposing
the Prophet ༞ Ê Ƈ È ǧƮ Ê ƁκǛǒƁÊ ǻȧƁÅƿÈLJƧÌ È ǛÈǒ surely We will drag him by the forelock. How is it?
È Ç ƇÈƄʯɼ
Ç ƇÈ ſÊƶƁƚ È Ç ƇÈǧƮÊ ƁÈǚ A forelock lying sinful. ȏ ǝ È ǦÊ®ƁÈǾɸαʧÈǧÌǓÈdž Then let him call his associates
against me, È Ƈ È ǧÊǚƁÈƄʙʱǒ¦ɸαʧÈǛƦÈ We will call the Angels of Hell.
 ÆƇÈǧÊǚƁÈƄÈʯǥʜ Ê ǛαƄÊʯ  ÄÊ®¦ʴÈ È ǾÇ®ƁÈǚ  ǥƮ Ê ¦ʴÈ È ǾÆƇÈǧƮ
Ê ƁÈǚ  ƽÈLJƦÈ ƽÉ ÈLJƧÌ È ǿƽÈ ÈLJƦÈ
 (98‫ل‬ΔϨϴ˷ Βϟ΍‫ل‬97έΪϘϟ΍)˰Γέ˴ Ϯ˸ γ
˵ 603UQA 605 30˰˯ΰΟ
***********°ƝNjǒ¦¨°ǡƦ***********
(Makki, Verses: 5, Rukoo: 1)
The incident of Khaula Bint
Virtues of the Night of Power (1-5): Ê °Ɲα ÈNjÌǒ¦ÊƇÈǓÌǧÈǒÌǣÊdžÉǝÙǛÌǒÈʱΰǚȦŵɵκ Ê ¦ We revealed Quran
in the Night of Power έÆÌ ǧƚΉ È Ê °Ɲα ÈNjÌǒ¦ É ƇÈǓÌǧÈǒ whichơÇ Ìǟƪ È Dž Ê ÌǒȦ ǙÌ Êιǖ is better than a thousand
È ɻ ǓÈǗÌǒ¦ɾʙʱÈǛÈƊ descends the Angels and the Spirit (Jibriel
É Ì ɷέʚ ǒ¦ÈʲÉƇǏ̗
months. That night ƁÈǟÌǧÊdž¬
AS) by the permission of their Lord ơÊ Ɠ α ÈLJÌǒ¦ƽÊ È ǓƷα ÈǖȂʞƋƖÈ ÈǣÊǞ until the emergence of the
dawn. This night is full of Peace.
 ƽÉ Ê ǒƁƷÈ ÈǖƽÆ È ǓƷα Èǖ  ®‫ل‬ɾʙʱÈǛÈƋÈǿȾʙʱÈǛÈƊ  ÆάǡÌ Éǟƪ
É έί ÌǟƪÈ
*********** ƇǛËǧƅǒ¦¨°ǡƦ***********
(Makki, Verses: 8, Rukoo: 1)
The incident of Khaula Bint
Clear evidence to bring out the people from disbelief (1-5):
Those who disbelieved from the People of the Book and the Polytheists, they
were not going ǙÈ Ì ǧǏËÊ ÈLJΰǛÉǖ to be abandoned until there comes to them the clear
evidence. And that evidence was that the Messenger Ț should Å ¨έÈ ʙǟƷÈ λǖƁÅLJƗÉ Ʈ É ¦ʴÌ ÉǓÌƋÈǦ
recite the pages purified Æ ƇÈǗËÊǧÈNJ ίƃÉƋÉʎƁÈǟÌǧÊdž wherein writings are correct. ¦ʴÉƊÌʲɦǙÈ Ì ǦƟÊ ʙǒ¦¼È έʙ ÈLJÈǼƁÈǖÈʲ
ÈƃÙƋǏÊ Ìǒ¦ The People of Book became dividedÈʸȇÈLJÈǛƖ ËÊ É ǝÈǒ ǙÈ Ì ǧƯ
É ̿ǙÈ Ì ǦƝǒ¦ Ê ÊǓƛÌ Éǖ plunging in to
È Ê ǒÙ¯Èʲ though they were ordered to.
dissension,Ê ƇÈǗËÊǧÈNjÌǒ¦ǙÉ Ì ǦÊ®Ǎ
É ƁÈLJÈǛƖÉ DžÆ Ì ǧÊǛƖÈ  ®‫¼ل‬É έʙ ÈLJÈƋÈǿ¼È έʙ ÈLJÈƊ  ©Ɓ
Æ ÈǗËÊǧÈNJίƇÈǗËÊǧÈNJ  DžÆ ƗÉ Ʈ É ίƇÈLJÌǧƗÊ Ʈ È  ¼‫˜½ل‬È ÊLJΰǚʦǍ
ʚ ÈLJΰǛÈǿǍ
ʙ ÈLJΰǚʦ
The best and the worst of Creation (6-8): Those who disbelieve from
the People of the Book and the Polytheists will be in the Fire therein forever.
Ê Ƈʙ ǦÊʮÈƅÌǒ¦έʚ ƪ
È ÌǕÉǞǍ̗
È ɻ ǒʲɦ They are the worst of the creatures. Those who believed and do
righteous deeds Ê Ƈʙ ǦÊʮÈƅÌǒ¦έÉ Ì ǧƚ È ɻ ǒʲɦ they are the best of the creatures. For them are
È ÌǕÉǞǍ̗
the Gardens of Eternity. ÌǕ ÉǟÌǛÈƾÉδ¦ÈǣƲ Ê Èά Allah will be pleased with them É ǝÌ ǛÈƾ¦ÌʴƲ É ÈάÂÈ and
they are pleased with Allah.
È Ê ˖ȂƲ
 ²‫ ل‬ƁƲ Ê Èά  ƁÈǦ¦έÈ È ǻÆƇʙǦÊʮÈƄ
Ù έÌ È ǿǥÈ Ʋ
 (100‫ل‬ΕΎϳΩΎόϟ΍‫ل‬99ϝ΍ΰϟΰϟ΍ ˰Γέ˴ Ϯ˸ γ
˵ 604UQA 606 30˰˯ΰΟ
***********˄¦ʱǒʱǒ¦¨°ǡƦ***********
(Makki, Verses: 8, Rukoo: 1)
The incident of Khaula Bint
Earth quake of the Resurrection and witness of the earth (1-8):
ƁÈǟÈǒ¦ÈʱÌǒÊʯ µ Ì Ɖ
 É ÌάÈǮ¦ Ê ÈǒÊʱÌǒÉʯ¦È¯Ê¦ When is shaken the earth with its earthquake, ƁÈǟÈǒƁÈNjÌƎȦµ Ì Ɖ
É ÌάÈǮ¦ Ê ƒÈ έÈ ƚÌ È ¦Èʲ
and brings forth the earth its burdens and ƁÈǞÈάƁÈƅƚÌ È ¦ª É ƝËÊ ƗÈ É ǼƟβ ̗ÈǖʴÌ È Ǧ that time it will report
its news, what the men/women have done on its back. ƁÅƊƁÈƋƪÌ È ¦²Ɓ É κ Ǜǒ¦ÉάƝÉ Ư
Ì κ ǿƟÇ ̗ÈǖʴÌ È Ǧ That
day will proceed the mankind in scattered groups. ÌǕ ÉǟÈǒƁÈǗÌƾȦ¦ÌʲέÈ É ǧÊËǒ Every soul will see
his deeds, if he has done ¦έÅ Ì ǧƚÈ ǨʙάȯÈ˄ƁÈNjÌƏÊǖÌǑÈǗÌƿκǿǙÌ ÈǗÈdž equal to the weight of an atom Good
or ¦έʛ ƪ È β ¨ʙάȯÈ˄ƁÈNjÌƏÊǖÌǑÈǗÌƿκǿǙÌ ÈǖÈʲ equal to the weight of an atom Evil.
É ƝËÊ ƗÈ É ǿª
 ¸‫ل‬ª È Ɲʙ ƖÈ  Æ˄ƁÈNjÌƎÈ¢ÆǑαNjÊƎ  ƇÈǒÈʱÌǒÈʯɾÈʱÌǒÈʱÉǿȾʱÊ ÌǒÉʯ
 ©Ɓ Æ È ƋƪÌ È ¢Ɖʜ ƪÈ  À‫ل‬°ÂƝÉ Ʈ É ÉάƝÉ Ư Ì È ǿÈάƝÈ Ʈ È
*********** ©ƁǦ®Ɓƿǒ¦¨°ǡƦ***********
(Makki, Verses: 11, Rukoo: 1)
The incident of Khaula Bint
Swearing by the racing horses (1-8): ƁƗÅ α ƅƲ È Ɖ Ê Ù ǦƝÊ Ù ƿÌǒ¦Èʲ By the racers panting,
ƁƖÅ Ɲα È NJ Ɖ
Ê Ù ǦÊʬǡÌ ÉǗÌǒƁÈdž and the producers of sparks by striking legs ƁƗÅ α ƅƮ É © Ê έÙ Ì ǧÊǃÉǗÌǒƁÈdž and the
chargers at the dawn, ƁÅƿαNjÈǾ Ȑ ǝÊǻ ÈÀέÌ È ƎÈƁÈdž then raise thereby dust ƁÅƿÌǗƒ È Ȑ ǝÊǻ ǙÈ Ʒα ƦÈ ʴÈ È dž Then
penetrate thereby in the center. Æ® ʴÌ É ǛǏ È ÈǒȐǝÊËƄέÈ Ê ǒÈÀƁƧÈ ΰ ǚǮ¦
Ê Ì κÀʦ Indeed the man to his Lord is
surely an ungrateful. ƝÆ Ì ǦƝÊ ƫÈ Èǒ ơÊ Ì ǧƛÈ Ìǒ¦ ƃ Ë Ê ƗÉ Ê ǒȏ ǝκǚʦÈʲ And he in the love of wealth is surely
intense.
È
 ¢‫¨ل‬ÈάƁÈƎʤέÉ Ì ǧÊƏÉǿÈάƁÈƎ¢  ©¦ Æ έÈ Ì ǧÊǃÉǖƨέÈ Ì ǧÊǃÉǖ  ©Ɓ Æ È ǦÊʬǡÌ ÉǖÆƇÈǦÊʬǡÌ Éǖ  ©Ɓ Æ È ǦÊ®ƁÈƾÆƇÈǦÊ®ƁÈƾ
È
ÆάƁÈǧƚÌ ¢ÆάƁÈǧƚÊ έÆ Ì ǧƚÈ  ®Æ ʴÌ É ǛÈǎ  µ‫ل‬ƵƦÌ ÈʲƵÉ ƧÊ È ǿƵÈ ƦÈ Èʲ  ƽαNjÈǾƽÉ ÈNjΰǛÈǿƽÈ ÈNjÈǚ
The second life after death (9-11): Does the man not know thatέÈ Ê ƏÌƿÉǻ¦È¯Ê¦
ÉÌ ËÊ ƖÉ È ˘
Ê ° ǡÌ É ƅNjǒ¦ǣÊdžƁÈǖ when will be scattered what is in the graves (Dead bodies)? ƁÈǖÈ ǑƯ
°ÂÌ ƝÉ Ưǒ¦ǣ
ʚ Ê dž And is made apparent what is in the breasts? It means the breast
secrets will be disclosed and according to their deeds will be compensated
good rewards or bad punishment.
 ¸‫ل‬ÉǑƯ ËÊ ƗÈ É ǿÈǑƯ ËÊ ƖÉ  ¨έÈ È ƏÌƿÈǻέÉ È ƏÌƿÈƅÉǿέÈ Ê ƏÌƿÉƄ
 (102‫ل‬ήΛΎϜΘϟ΍‫ل‬101ΔϋέΎϘϟ΍ ˰Γέ˴ Ϯ˸ γ
˵ 605UQA 607 30˰˯ΰΟ
***********ƇƾʬƁNjǒ¦¨°ǡƦ***********
(Makki, Verses: 11, Rukoo: 1)
The incident of Khaula Bint
The Scene of Striking Calamity of the Resurrection (1-5): É ƇÈƾÊʬƁÈNjÌǒȦ
The striking calamity! It is a name of Resurrection which awakens the hearts
by its horrible destructions and warns the enemies of Allah by the punishment.
The day when the mankind will be ª Ê ʴÌ É ƏαƅÈǗÌǒ¦³¦
Ê έÈ ÈLJÌǒɼÈ like moths scattered,and the
mountains will be ³  Ê ʴÌ ÉLJΰǛÈǗÌǒ¦ǙÊ ÌǟÊƿÌǒɼÈ like wool fluffed up.
ƩÌLJÈǾƩÉ ÉLJΰǛÈǿƩÈ ÈLJÈǚ  ÆÀʴÌ ÉǟÉƾǙÆ ÌǟƾÊ  À‫ل‬ƍ Ë È ǻƍ ʚ É ƅÈǿƍʙ ÈƄ  ³¦ Æ έÈ È džίƇƪ¦
È έÈ È dž  ©Ɓ
Æ ÈƾÊʬƁÈNJίƇÈƾÊʬƁÈNJ
The Judgment is based on the weight of deeds (6-11): ƉÌ È ǓÉNjÈǽǙΰ ÈǖƁκǖÈƁÈdž
ȏ ǝÉ ǛÌǦÊʯ¦ʴÈ Èǖ whose scales (good deeds) are heavy Ç ƇÈ ǧƲ Ê ¦ʙάÇƇƫÈ Ì ǧÊƾÌǣÊdžǡÈ ÉǟÈdž then he will be in a life
È ǙÌ ÈǖƁκǖȦÈʲ whose scales (deeds) are light Æ Ƈ È ǦÊʲƁÈǞȏ ǝλǖÉƁÈdž then his abode
Ì ʙLJƚ
pleasant. ȏ ǝÉ ǛÌǦÊʯ¦ʴÈ ǖÈ Ɖ
will be pit. Ì ǝÈ ǧÊǞƁÈǖǍ̀ È Ùάα®È¦ŵÈǖÈʲ What it is? Æ Ƈ È ǧǖÊ ƁƖ È ÆάƁÈǚ a Fire intensely hot

 Æ ƇÈǧÊǖƁƖÈ  Æ ƇÈǦÊʲƁÈǞ  µ‫ل‬ƇʙLJƚÊ Džʚ ƛÊ È ǿDžʙ ƚÈ  ½‫ل‬ǑαNjÊǽÉǑÉNjÌƏÈǿÈǑÉNjÈƎ

*********** ơƎ˜Ƌǒ¦¨°ǡƦ***********
(Makki, Verses: 8, Rukoo: 1)
The incident of Khaula Bint
The Result of love for World (1-8): έÉ É Ǝ˜È ʙ Ƌǒ¦ ÉǕǏ́ É ÙǟÌǒȦ Diverts you the
competition to increase (in the worldly gains) έÈÊ ƄƁÈNjÈǗÌǒ¦ÉǕÉƊÌάɱȂʞƋƖÈ until you visit the
È Ì ǒ¦κÀÉʲέÈ È ƋÈǒ If you could know ǙÊ Ì ǧÊNjÈǧÌǒ¦ǙÈ Ì ǧÈƾƁÈǟκǚÉʲέÈ È ƋÈǒκǕÉƎ with the eye of certainty.
Ê Ɠ
graves.ÈǕÌǧƗ
È
έÉ Ê ƄƁÈNjǖÈ ƨέÈ È ƅαNjǖÈ  À‫¨ل‬ÈάƁÈǦÊʯÉάÂÌ ƣÉ È ǿÈά¦Èʯ  °‫ل‬ơÉƎ˜È È ǼέÉ È Ǝ˜È È ƋÈǿέÈ È Ǝ˜È ÈƊ  ¢‫ ل‬ƁÈǟÌǒʤǥǟÊ Ì ǓÉǿȂÙǟÌǒ¢
 (105‫ل‬Ϟϴϔϟ΍104‫ل‬ΓΰϤϬϟ΍‫ل‬103ήμόϟ΍)˰Γέ˴ Ϯ˸ γ
˵ 606UQA60830˰˯ΰΟ
***********ơƯƿǒ¦¨°ǡƦ***********
(Makki, Verses: 3, Rukoo: 1)
The incident of Khaula Bint
The Four features of a successful man (1-3): ơÊ ƯÌ È ƿÌǒ¦Èʲ By the time, κÀʦ
É ǣÊLJÈǒÈÀƁƧÈ ΰ ǚǮ¦
ơÇ ƧÌ ƚÌ Ê Ì the entire mankind is surely in loss, except those who believe and
do righteous deeds ljÊË ƗÈ ÌǒƁÊ ǻ¦ʴÌ Ʈ È ¦ʴÈ ÈƊÈʲ and enjoin each other to the truth ơÊ α ƅƯǒƁÊ È ¦ʴÈ ÈƊÈʲ
ʙ ǻ¦ʴÌ Ʈ
and enjoin each other to the patience.
Ì Èƾ
 έÆ Ư
*********** ¨ƣǗǟǒ¦¨°ǡƦ***********
(Makki, Verses: 9, Rukoo: 1)
The incident of Khaula Bint
The destruction (woe) for the slanderer and backbiter (1): ÆǑÌǦÈʲ
Ê ¨ÈʱÈǗʚǒǨƣÈ ÈǗÉǞË ˙É Ë
Ê Ê ǒ Woe to every backbiter slanderer.
Æ ¨ÈʱÈǗÉǒ  ƣÌǗÈǒƣÉ ǗÊ Ì ǓÈǿƣÈ ÈǗÈǒ  Æ ¨ÈʱÈǗÉǞ  ƣÌǗÈǞƣÉ ǗÊ ÌǟÈǿƣÈ ÈǗÈǞ
The end result of wealth wisher (2-9): ȏ ÁÈ®Ɲʙ ÈƾκʲǮƁÅ ÈǖÈƽÈǗƒ È Ã Ì ƟÊ ʙ ǒʼ The one who
collects wealth and counts it, ȏ ÁƝÈ È ǓƚÌ È ¦ɺǝÈǒƁÈǖκÀȦ ÉƃƧÈ ƗÌ È Ǧ thinking that his wealth will make
him immortal. Ê ƇÈǗƷÈ ƗÉ Ìǒ¦ǣÊdžκÀƟÈ È ƅηÉǧÈǒˡNay, ʙÈ surely, he will be thrown in the crusher (of
É È È Ì È È Ì È Ì È
fire). ¨ƝNJʴÌ ÉǗǒ¦Êδ¦ÉάƁǚ That fire Ê ¨Ɲ̘džǮ¦ǣǓƾƽÉ ÊǓƷǼÌǣÊƋʙǒ¦ mounts up to the hearts. Indeed, the
È ʙ È
fire will be Æ ¨ƝÈ Ʈ È ÌΈλǖÌǕǟÊ Ì ǧÈǓÈƾƁÈǟκǚʦ upon them closed over Ç ¨ È®Ɲʙ ÈǗλǖƝÇ ÈǗÈƾÌǣÊdž in columns extended.
È
 µÀ‫ل‬ƟαƅÈǾƟÉ È ƅÌǛÉǿƟÊÈ ƅÉǚ  ¢‫®ل‬ǯÈ ƚÌ Ê ¤ƝÉ ÊǓƛÌ É ǿƝÈ È ǓƚÌ ¢ Ĩ ¸‫ل‬É®ƝËÊ È ƿÉǿÈ®Ɲʙ Èƾ
Æ ¨È®Ɲʙ ÈǗÉǖ  ƝÆ ÉǗÉƾƝÆ ÈǗÈƾÆ®ƁÈǗƾÊ  Æ ¨ƝÈ ƮÈ ÌΈÉǖ  ­‫¸ل‬ǯÈ ƶÊ Ë Ê ¦ƽÉ ÊǓƷʙ È ǿƽÈ È Ǔƶʙ Ê ¦  ƇÈǗƷÈ ƖÉ
*********** ǑǧLJǒ¦¨°ǡƦ***********
(Makki, Verses: 5, Rukoo: 1)
The incident of Khaula Bint
The incident of the companions of elephants (1-5): Have not you
seen what happened ǑÊ Ì ǧÊLJÌǒ¦ƃ Ì È ƁÊ Ƅ with the companions of the elephant? Didn’t
Ê ƗÙ Ʈ
Ì È ǼÌǣÊdž go astray? È Ǒ Ì ǧÊƄƁÈƄȦ¦έÅ Ì ǧƶ
Allah make their plan ǑÇ Ì ǧÊǓƳ È ÌǕǟÊ Ì ǧÈǓÈƾÈǑƦÈ ÌάȦʙʲ And He sent against
them birds in flocks. They were ǑÇ Ì ǧƓ Ë Ê ƦÊ Ǚΰ ÊιǖǨÈάƁƓÈ Ɨ Ê Ê ǻΰǕǟÊ Ì ǧǖÊ έÌ ÈƊ striking them with stones of
baked clay. In the last Allah ¾Ç ÌʴÉͽÌƁκǖDž Ç Ư Ì È ƿÈʎÌǕÉǟÈǓÈƿƓ
È È dž made them like straw eaten up.
DžÆ ƯÌ Èƾ  Æ ǑÌǧƓ Ë Ê ƦÊ  µ‫ل‬ǥÌǖÈάǥÊǖέÌ È ǿȂÙǖÈά  ǑÌǧÊƄƁÈƄÈ¢
 (109‫ل‬ϥϭήϓΎϜϟ΍‫ل‬108ήΛϮϜϟ΍‫ل‬107ϥϮϋΎϤϟ΍‫ل‬106ζϳήϗ)˰Γέ˴ Ϯ˸ γ
˵ 607UQA 609 30˰˯ΰΟ
***********ƩǦơNJ¨°ǡƦ***********
(Makki, Verses: 4, Rukoo: 1)
The incident of Khaula Bint
The Blessings/reward on Quraish (1-4): Ʃ  Ç Ì ǦέÈ É NJDž̈́
Ê Ì ǦȦ For the familiarity
of the Quraish Dž ʙ È ʲʸÊ ȇÈƋƫǒ¦
Ê Ì ǧƯǒ¦ È
Ë Ê È ƇǓƖÌ Ê ˖ÌǕǟÊ ÊLJ̠̓ with the journey of winter and summer, so
let them worship the Lord of this House, ¸ ʻ ƟÊ ʙǒ¦ the one who feeds them
Ç Ì ɹƒÉ Ǚΰ ιÊǖÌǕÉǟÈǗÈƿƶα È ¦Ã
from (against) hunger » È ǙÌ ιǖÊ ÌǕÉǟÈǛÈǖʐʙʲ and gives them security from fear
Ç Ìʴƚ
È Æ ǯÈ ƖÌ Ê ˖ÆƇÈǓƖÌ Ê ˖  ¢‫»ل‬ǯÈ Ì ǦʤDžÉ Ê ǒʴÛ É ǿDžÈ Èǒ¡
 ¢‫ل‬ÀƁÈǗÌǦʤǙÉ ÊǖʴÛ É ǿǙÈ Èǖ¡  ¢‫ل‬ÉǕÊƿƷα É ǿÈǕÈƿƶα ¢  DžÉ Ì ǧƯǒ
ʙ È ¦;É ƁÈƋƫǒ Ë Ê È ¦  ©
*********** ÀʴƾƁǗǒ¦¨°ǡƦ***********
(Makki, Verses: 7, Rukoo: 1)
The incident of Khaula Bint
Repulsing the Orphan (1-3): The one who denies the Judgment ÃÌ ƟÊ ʙǒ¦ǍÈ Ê ǒƟÙ È dž
ÈǕ Ì ǧÊƋÈǧÌǒ¦ʚ¸ÉʧÈǦ is the one who repulses the orphan Ʊ  ʚ ƗÉ È ǿ ǮÈ Èʲ and does not feel the urge
ǙÊ Ì ǧǏÊ ƧÌ ǗÊ Ìǒ¦Ê¿ƁÈƿƶ
È ıÙ Èƾ to feed the poor.
Ë Ɩ
À‫ل‬Ʊ È Ʊʚ ƗÉ È ǿƱ ʙ ƖÈ  À‫ل‬˸Èʥʚ¸ÉʧÈǿʙ¸Èʥ
Woe to the one who prays to show off (4-7): ǙÈ Ì ǧËÊǓƯÈ ÉǗÌǓÊËǒÆǑÌǦʴÈ È dž So woe to
those who pray ÈÀ ʴÌ ÉǞƁƦÈ ÌǕǟÊ Ê ƊǯÈ Ʈ È Ǚΰ Èƾ about their prayers they are neglectful and ǙÈ Ì ǦƟÊ ʙ ǒ¦
ÈÀ ÌʲÉʸʕέÈ É ǦÌǕÉǞ they make show of (their deeds). ÈÀ ʴÌ ÉƾƁÈǗÌǒ¦ÈÀʴÌ É ƿÈǛÌǗÈǦÈʲ And they deny the small
kindnesses.
ǙÉ Ì ǧƾÊ ¦ʴÈ ÈǖÆÀʴÌ ÉƾƁÈǖ  ƽÌǛÈǖƽÉ È ǛÌǗÈǿƽÈ È ǛÈǖ  ¬‫¦¨ل‬È ¦έÈ Éǖ ƁÈǦÊʬǥÌ Ê ˾¦έÈ É ǿÃÈ ¦Èά  ÈÀʴÌ ÉǞƁƦÈ βÁƁƦÈ
*********** ơƎʴǏǒ¦¨°ǡƦ***********
(Makki, Verses: 3, Rukoo: 1)
The incident of Khaula Bint
The enemy È È Ì
will be the one cut off - without any name and heirs
(1-3): έÈ ƎʴÌ Ǐǒ¦ǍÙǛÌǧƷÈ ÌƾȦŵɵκ Ê ¦ Indeed, WeÌ have given
È È ËƄέÈ Ê ǒË ǑƯ
you Al-Kauthar. έÌ ƗÈ Ì ǚ¦ÈʲǍÊ Ê È È dž So
pray to your Lord and sacrifice. έÉ È ƋαƄÈǮ¦ǡÈ ÉǞǍ κ
È È ſÊǚƁƪ È Àʦ Indeed your enemy -he is the one
cut off. È È É ŷÈǛƫÌ È ǿÈŷÈǛƪÈ  ơƗÌ È ǾέÉ ƗÈ Ì ǛÈǿέÈ ƗÈ È ǚ
έÆ Ì ƋÉǻέÉ È ƋαƄ¢  ŽÊǚƁƪÈ  »‫ل‬ŽÌǛƪ
*********** Àʲơdž˜ǒ¦¨°ǡƦ***********
(Makki, Verses: 6, Rukoo: 1)
The incident of Khaula Bint
The non-alliance with theÈ Gods of the
È
Disbelievers (1-3): O the
Prophet!༞ Say, O disbelievers! À ÌʲƝÉ É ƅÌƿÈǼƁÈǖƝÉ É ƅÌƾȦǨ Not I worship what you worship.
ƝÉ É ƅÌƾȦŵÈǖÈÀÌʲƝÊÉ ƅÙƾÌǕÉƋΰǚȦ ǨÈ Èʲ And not you are worshippers of what I worship. Listen! ƁÈǚȦǨÈ Èʲ
ÌǕ ʚƊƝα È ƅÈƾƁκǖƝÊÆ ƄƁÈƾ For you is your religion, and for me is my religion.
 (112ιϼΧϻ΍‫ل‬111Ζ˷ΒΗ‫ل‬110ήμϨϟ΍)˰Γέ˴ Ϯ˸ γ
˵ 608UQA 610 30˰˯ΰΟ
***********ơƯǛǒ¦¨°ǡƦ***********
(Madni, Verses: 3, Rukoo: 1)
The incident of Khaula Bint
Conquering of Makkah and Glorification, Praise and seeking
Forgiveness (1-3): ƕÉ Ì ƋÈLJÌǒ¦ÈʲÊδ¦έÉ ƯÌ È ǾÈʸȇƒÈ ¦È¯Ê¦ When comes the help of Allah and the
victory, then you see the people ƁƒÅ ¦ʴÈ Ì džȦÊŬ¦ǙÊ Ì ǦÊ®ÌǣÊdžÈÀʴÌ É ǓƚÉ Ɲα È Ǧ entering into the religion
È Ë ƄÈάƝÊ ÌǗƗÈ Ê ǻƕÊÌ Ë ƅƧÈ È dž Then glorify with the praises of your
of Allah in multitudes. ʃÉÁÌʮÊLJÌǃÈƋƦÌ ¦ÈʲǍÊ
Lord.
*********** ƉËƅƊ¨°ǡƦ***********
(Makki, Verses: 5, Rukoo: 1)
The incident of Khaula Bint
Result of Abu Lahab and his wife (1-5): While giving the news of the
destruction Allah said: ʙƃÈƊʙʲƃ Ç ÈǟÈǒÌǣÊƄȦǷƝÈ È ǿ Ɖ Ì ʙ ƅÈƊ perish the hands of Abu Lahab. And
his wealth not availed him anything. ƃ Ç ÈǟÈǒ©¦ È È¯¦ήάƁÈǾıÙ Ư
Ì È ǧƦÈ Soon he will be burnt in a
Fire of Blazing Flames. ƃ Ê ƷÈ ƗÈ Ì ǒ¦ÈƇÈǒƁκǗƖȵ
È ȏ ǝÉƊȦέÈ Ìǖ¦ʙʲ the carrier of firewood (fuel) and ƁÈǞƝÊ Ì ǧƒÊ
Ì Ê dž in her neck ƝÇ ƧÈ κǖǙÌ ÊιǖÆǑαƅƖÈ will be a rope of palm fiber.
ǣ
È È Æ ƷÈ ƖÌ È ¢ ÆƃƷÈ ƖÈ Æ ƇÈǒƁκǗƖÈ  ƃÈǟÈǒ ÉƃÈǟÌǓÈǿ ÈƃǟÊ Èǒ  À‫ ل‬ËƃÈǼ ʚƃÉƋÈǿ ʙƃÈƊ
 Æ®ƁƧÈ Ìǖ¢ƝÆ ƧÈ Èǖ  Æ˄ƁÈƅƖÊ ÆǑαƅƖÈ  Æ®ƁÈǧƒα ¢ƝÌǧƒÊ  §Ɓ
*********** ´ǯƚǬ¦¨°ǡƦ***********
(Makki, Verses: 4, Rukoo: 1)
The incident of Khaula Bint
Linage (Parentage) of the Lord (1-4): The Polytheists asked the
Messenger of Allah Ț to describe the Linage of your Lord? Then Allah sent
down these verses. Say, ƝÆ ƖÈ È ¦Éδ¦ǡÈ ÉǞ He is Allah, the One. ƝÉ ÈǗƯǒ¦ ʙ É δȦ Allah the Eternal,
the Absolute. Ɲα ÈǒʴÌ É ǿÌǕÈǒÈʲ̿Ɲα ÊǓÈǿÌǕÈǒ Not He begets and not He is begotten.ȏ ǝ ʙǒǙÌ ǏÉ È ǿÌǕÈǒÈʲ¦ÅʴÉLJÉǎ
ƝÆ ƖÈ È ¦ And not is for Him any (one) equivalent.
 ǡÆ ÉLJÉǎ  µ‫¨ل‬ÈͧǮÈ Ê ʲƝÉ ÈǒʴÌ É ǿƝÈ Ê ǒÉʲ  µ‫¨ل‬ÈͧǮÈ Ê ʲƝÉ ÊǓÈǿƝÈ ÈǒÈʲ  ƝÉ ÈǗƯǒ
ʙ Ȧ
 (114αΎ˷Ϩϟ΍‫ل‬113ϖϠϔϟ΍)˰Γέ˴ Ϯ˸ γ
˵ 609UQA 611 30˰˯ΰΟ
***********ljǓLJǒ¦¨°ǡƦ***********
(Makki, Verses: 5, Rukoo: 1)
The incident of Khaula Bint
Seeking Refuge in Allah from all evils (1-5): Say! ljÊ È ǓÈLJÌǒ¦§Ë Ê έÈ Ê ǻɯʴÌ ÉƾȦ I seek
refuge in the Lord of the dawn, from the evil of what He created, ljÇ ƦÊ ƁÈǂ ơËÊ ƪ È Ǚΰ ÊǖÈʲ
and from the evil of darkness ÈƃÈNJÈʲ¦È¯Ê¦ when it spreads ƝÊ ÈNjÉƿÌǒ¦ǣÊdž Ɖ Ê Ù ƏʞLJκǛǒ¦ ơËÊ ƪ
È Ǚΰ ÊǖÈʲ and
from the evil of the blowers in the knots, ƝÇ ƦÊ ƁƖ È Ǚΰ ÊǖÈʲ and from the evil of an
È ơËÊ ƪ
envier when he envies.
È
 ljÆ ƦÊ ƁÈǂ  ljƧÌ È ǂljÉ ƧÊ Ì ǃÈǿljÈ ƧÈ È ǂ  ¼Æ ǯÈ Ì dž¢ljÆ È ǓÈdž  À‫¯ل‬ʴÌ ÈƾɯʴÌ É ƿÈǿȯƁÈƾ
ƝÆ ÈNjÉƾƨƝÈ αNjÉƾ  ©Ɓ Æ È ƎƁʙLJÈǾÆƇÈƎƁʙLJÈǚ  ƃαNJÈʲ ÉƃÊNjÈǿ ÈƃÈNJÈʲ
*********** ²ƁËǛǒ¦¨°ǡƦ***********
(Makki, Verses: 6, Rukoo: 1)
The incident of Khaula Bint
Ë Ê έÈ Ê ǻɯʴÌ ÉƾȦ
 Ê κ Ǜǒ¦§
Seeking refuge in Allah from the whisperers (1-6): Say! ²Ɓ
I seek refuge in the Lord of mankind, ²Ɓ  Ê κ ǛƛÈ Ì ǒ¦Ή²¦Ê ʴÈ ƦÌ ÈʴÌǒ¦ ơËÊ ƪ
È Ǚΰ Êǖ from the evil of the
whisperer, the one who withdraws, ²Ɓ  Ê κ Ǜǒ¦Ê°ÂÌ ƝÉ Ʈ
É ÌǣÊdž²É ÊʴƦÌ ʴÈ É ǿÃ Ì ƟÊ ʙǒ¦ the one who whispers
in the breasts of mankind, from the Jinn and the men.
ÆάÂÌ ƝÉ Ʈ
É ίάƝα ƮÈ  ƇƦÈ ʴÈ ƦÌ Èʲ²É ʴÊ ƦÌ ʴÈ É ǿ²È ʴÈ ƦÌ Èʲ  Ĺ²Ɓ  Æ κ ǛƚÈ  ²É Ê ʲƁƦÈ Èʲ²¦
Æ ʴÈ ƦÌ Èʲ