Vladimir Antonov

SEXOLOGY
— Infant Sexuality —
— Origin of Homosexuality
and Other Pathologies
— Regulation of Sexual Function
— Bioenergetic Aspects of Sex
— Ethics, Religion, and Sex —

Translated from Russian

by Maxim Shafeyev

Saint-Petersburg
2002
 This book was published on the author’s personal funds.

This book contains a scientific description of mechanisms and regu-

larities of the development of the reproduction system of human beings,
including embryonic period, childhood and adolescence.
It also contains a thorough description of mechanisms of forming of
homosexuality of both sexes, using results of relevant experiments on
animals as a scientific basis.
The author describes methods of reproductive function regulation:
from choosing an appropriate diet — to methods of psychic self-
regulation, including work with chakras and meridians.
A significant part of the book is dedicated to bioenergetic aspect of
sexual interaction, sexual psychology and ethics, from religious posi-
tions, in particular. The author substantiates a call to view sexuality as an
opportunity of spiritual growth trough correct development of one’s emo-
tional sphere, refinement of consciousness and ethic self-control.
At the end of the book there is an comprehensive bibliography.
The book is intended for both specialists in sexology and general
audience.

ISBN 5-94261-009-6

Mailing address:

Antonov Vladimir Vasilyevich,

do vostrebovaniya,
Saint Petersburg, 197022,
Russia

© Vladimir Antonov, 2002

2
 Contents
PHASES OF SEXUAL DEVELOPMENT ..................................................................................... 4

NERVOUS AND ENDOCRINE ORGANIZATION OF SEXUAL FUNCTION .................................... 7

MECHANISMS OF INVERSION OF SEXUAL ORIENTATION.................................................... 10

NUTRITION AND REPRODUCTIVE FUNCTION ...................................................................... 15

EROGENOUS ZONES ............................................................................................................ 18

BIOENERGETIC ASPECTS OF SEX ........................................................................................ 20

SEXUALITY AND ETHICS ..................................................................................................... 26

VIRGINITY AND MARRIAGE ................................................................................................ 30

WITH WHOM? .................................................................................................................... 31

GUNAS AND SEX .................................................................................................................. 32

SEX ON THE SPIRITUAL PATH ............................................................................................. 34

BIBLIOGRAPHY ................................................................................................................... 42

3
 A negative impact of sexual disorder on the emotional state and social
activity of a person is well-known.
Problems of this kind are very widespread. In the adolescent age the
leading role among them play strong attraction to masturbation that is
confronted by moral taboos. Later sexual dissatisfaction or, vice versa,
exhaustion from forced sexual intercourses can come to the fore. Signifi-
cant number of people also suffer from congenital or acquired sexual
anomalies. Still more people suffer from functional disorders of reproduc-
tive system such as impotency and quick ejaculation in men and anor-
gasmia in women (in those cases when it is the cause of disease-like
states).
For many centuries sexological research has not been conducted in
European countries due to impact of Judaistic religious dogmata (which
were adopted by many Christian churches in its nearly unchanged form),
thus many problems have been being resolved on the basis of the Old
Testament “law”.
First serious works on this subject started to be written in Europe only
in the end of the 19th century [27,33-34,46-48,51,53-54,58-60,69].
In the middle of the 20th century significant progress in this field of
knowledge was achieved thanks to studies of a group of American scien-
tists who were headed by [Link] [90-91].
In the following decades a series of experiments on animals were
conducted in the field of sexual neurophysiology [57,78,96-97] and
sexological aspects of social psychology [2,26,70,85-86].
Among Russian sexological studies of that time I would distinguish
works of [Link] [64-65] as those worth a special attention.
In the book that your now reading I have gathered material accumu-
lated for years of my work in the Sexological Center of the Experimental
Medicine Research Institute, that was headed by [Link], as well
as in the Obstetrics and Gynecology Research Institute and during sub-
sequent years when I totally switched to studying and popularization of
the art of psychic self-regulation and methods of spiritual self-perfection.

Phases of Sexual Development

This issue has been researched both in the course of observation of a
human infant development [29-32,48,53-54,59-60]1 and as during animal
studies [2-3,6,85-86 and others]. It was discovered that pubescence does

1
We are not going to discuss [Link]’s views of this issue, since our opinion
as to this section of his theory is set forth in our separate publications [13].
4
not occur at once in the living being ontogenesis (individual development
in the current incarnation), but on the contrary, various parts of reproduc-
tive system finish developing at different points in time that sometimes
are separated by several years.
First primitive signs of reproductive system activity can be observed
in human infants and youngs of mammals in the form of erection of cav-
ernous tissues of genitals even within the first days of birth. This type of
erection occurs in response to non-specific influence, for example, as a
result of fright, during weeping, eating, experiencing pain, laughing, etc.
This phase of development can be called the “pre-emotional sexuality”
stage.
The second phase is known as “adolescent intersexuality period”. In
human ontogenesis it takes place from the age of 7-9 to 15-17. At this age
generation of androgens — male sex hormones that also are present in
the woman’s organism — increases. Androgens are universal regulators
of sexual attraction (at the endocrine system level) in both sexes (see [4]).
Influence of androgens leads to intensification of sexual manifesta-
tions, especially in boys. What is typical of this phase is the absence of a
distinct sexual orientation towards representatives of the opposite sex of
own biological species, which can be attributed to immaturity of the cor-
responding brain structures. A sexual arousal at this stage can be easily
induced by inadequate stimuli, including inanimate objects, animals and
representatives of own sex.
The specified features are typical not only of a human being, but also
of all animals studied in this respect, and they should not be viewed as
some kind of pathology. However, transformation of these reactions into
conditioned reflexes — to which the lack of information about normal
sexual relationships of adult people is conducive — may lead to inversion
of the person’s sexual orientation for the rest of the his life.
It should be noted that it is during the first instances of emotional
sexual arousal that exceptionally strong conditioned reflex ties form.
Masturbation is one of the typical sexual manifestations of adolescent
age. More than 90% of men and approximately 50% of women had this
type of experience in their past [47,90-91]. Masturbation is typical not only
for humans, but also for all mammals studied for this purpose (see [6]).
In the past masturbation was considered as a terrible vice, a sin, the
cause of all known diseases. But today this view was rejected as com-
pletely unfounded. One can say with certainty that masturbation (except
cases of its excessive use) is not a cause of any specific disease. It is a
natural manifestation of sexuality at a certain stage of its development.
On the contrary, adolescents who get intimidated with “terrible conse-
quences” of masturbation still unable to resist an intensive urge to relieve
sexual tension may develop mental disorders.
It does not follow from the above said, though, that frequent masturba-
tion at this age does not have negative consequences. Bioenergetic in-
puts of the orgasms attained in this way are unproductive: the energy
spent in such a way could have been sublimated and used for intellectual

5
and physical development. But while dealing with adolescent masturba-
tion “positive” corrective methods must be used: not intimidation and
threatening, but switching a young man’s attention to some kind of bene-
ficial activities. Excessive juvenile sexuality can be weakened by balanced
diet, namely by substituting milk products and eggs for meat and fish
dishes.
Men enter the third phase of their sexual development — the “adult
sexuality” stage — when the process of maturing of brain structures re-
sponsible for adequate sexual orientation completes. In women this cor-
responds with the moment they become mentally ready to begin their sex
life.
In case of mammals the basis for forming of sexual orientation of
males towards female representatives of the same species is the congeni-
tal sexual arousal reaction of the brain which occurs as a result of a con-
tact with so called “key stimuli” [7]. (This reaction occurs rater late in the
individual’s ontogenesis). In non-primate mammals, as well as in insects
and fish, these “key stimuli” are represented by sex pheromones. These
substances that are generated by special glands of female genitals and
subsequently get into urine help males find the females which are ready
for insemination.
In special experiments I was able to discover that sex pheromones of
female dogs are produced by vaginal glands and not by urinary tract.
Urine only washes them away from the genitals. Males of non-primate
mammals (except for cetaceans, apparently) perceive sex pheromones
through their olfactory system [70].
Sex pheromones are species-specific. Everyone may see how they in-
fluence behavior of healthy adult males by watching reactions of tom-cats
that are given to smell a valerian tincture. Valerian acid is the cat’s sex
pheromone [56].
In primates, including human beings, “key stimuli” for males are rep-
resented by the sight of female genitals (the visual system also plays the
leading role in sexual behavior of male birds). In the course of the follow-
ing relationships between sexes forming of sexual orientation that is typi-
cal for a mature male takes place — this time on the basis of activating
conditioned reflexes (of course, “suprabiological” factors also have a cer-
tain influence).
Primates and apparently all animals lack the “key stimuli” that would
be peculiar to males and would cause an unconditioned reflex-type of
sexual arousal in females. Female sexual orientation forms through a
mechanism of conditioned reflexes basing on intraspecific social orienta-
tion which is formed according to laws of “initial socialization” [2,5].
The intensity of an organism’s reaction to “key stimuli” is determined
by the level of androgens in the organism. When bioenergetic systems of
the organism are exhausted due to tiredness, malnutrition or disease, the
level of androgens and correspondingly the intensity of this reflex are de-
creasing.

6
 But as we discovered in experiments on dogs, this reflex can be re-
stored by means of pharmacological intervention with androgens and
stimulators of the androgen generating system. Among these prepara-
tions are testosterone propionate, methyltestosterone, and eleuthero-
cocc2. The same regularity is observed in male humans.
Variability of the intensity of this reflex depending on the general con-
dition of the male organism is one of the factors that nature uses for se-
lecting for reproduction only healthy individuals who can be expected to
produce a viable posterity.

Nervous and Endocrine Organization

of Sexual Function
Nervous and endocrine systems take part in regulation of the repro-
ductive function together. Sex hormones, produced by sex glands and the
adrenal cortex, get distributed within the entire organism with the blood-
stream and form an overall informational background for the regulation of
various parts of the reproductive system, including various structures of
the nervous system. So called “target organs” for each type of hormones
contain special cells — “hormone receptors”, molecular structures of
which form compounds with molecules of hormones. This mechanism is
what hormones use in order to initiate various coincident processes in
the neurous, glandular, and other tissues of the body.
In its turn, production of sex hormones is regulated by corresponding
structures of the central nervous system, namely, the hypothalamo-
hypophysial complex. In this complex hypothalamic structures regulate
the activity of the “primary” endocrine gland of the organism — the hypo-
physis, which in its turn regulates, among other processes, the activity of
sex glands and the adrenal cortex by means of its own hormones.
There are three major groups of sex hormones that sexual glands and
the adrenal cortex produce: androgens (male hormones), estrogens, and
progesterone (female hormones). Synthesis of sex hormones starts with
transformation of cholesterol into progesterone, after that androgens are
created from progesterone, then estrogens are produced from androgens.
This succession of hormones’ transformation takes place in the organ-
isms of both sexes, all three groups being present in the body tissues of
representatives of each sex. But depending on sex, i.e. due to sex-
specific biochemical and histological differences in the glands structure,
those hormones that are peculiar to the sex of the organism get primarily
accumulated and secreted into the bloodstream.

2
Ginseng works in the similar manner as eleutherococc. While the effect of
eleutherococc appears within 2-3 days of intake and lasts for several days, gin-
seng starts working within 20-30 minutes.
7
 Numerous electrophysiological experiments on animals demonstrated
that virtually all brain structures take part in providing the complex of
sexual behavioral reactions. One can easily understand this if one imag-
ines what a great amount of information from both outside and inside the
organism gets into the central nervous system, where it is processed into
the output in the form of commands to numerous structures of the body.
Communication between central nervous system and genitals is car-
ried out through nervous pathways and by means of the endocrine sys-
tem.
A certain role in the regulation of a sexual attraction in males is played
by auxiliary sex glands — seminal vesicles, in particular. We are going to
dwell on this issue a little more.
Seminal vesicles are paired glands of the male reproductive system
that are aligned along the walls of the urinary bladder and connected
through their canal with the deferent duct. The secretion of these glands
takes part in the production of sperm. Its main component is apparently
fructose that gets utilized by spermatozoids. The walls of seminal vesi-
cles have a muscle fiber layer which indicates their ability to contract.
Back in the end of the 19th century experiments on frogs [68] demon-
strated that artificial filling of seminal vesicles with liquid leads to dra-
matic increase of sexual drive. There is indirect evidence that these
glands participate in the regulation of sexual drive of human beings in the
similar manner [45]. However, it had been confirmed in experiments on
neither humans, nor mammals.
In 1978 we attempted to clarify this issue in the course of experiments
on chinchilla rabbits by implanting hard foreign objects into their seminal
vesicles. According to our working assumption these objects were sup-
posed to press against presumable baroreceptors that send impulses to
the brain centers that regulate sexual drive of the rabbits, which in its turn
would lead to increase of the latter.
The experiments involved measurement of the background sexual
drive in 8 male rabbits for several days, as an indication of which we used
the number of mounts per 30 minutes (we used female rabbits out of heat
in order to exclude copulations, as well as to eliminate the stimulating
influence of sex hormones and the factor of sexual activity of female rab-
bits).
Later on we implanted pieces of a PVC rod with the diameter of 2 mil-
limeters and length of 10 millimeters into both seminal vesicles of the
male rabbits. This was performed using thiopental (5 males) and ether-
type (3 males) anesthesia.
The tests were resumed within 2 days of the surgeries. The results
were evaluated by comparing the average number of mounts during the
last three testing sessions before the surgeries with the average number
of mounts during the first three post-surgery tests.
In order to identify possible influence of a) 2 day interval between the
experiments and b) narcotization on the results of the tests we conducted
the following check tests: five males which were not operated were given

8
a 2-day testing interval, while we injected similar doses of thiopental so-
dium (40 mg per 1 kilogram of the body weight) into 3 other males who
were also not operated. Besides that, we excised seminal vesicles in 5
other male rabbits.
As a result of implantation of alien objects into the seminal vesicles all
male rabbits that underwent the surgery (except for one case of seminal
vesicle wall perforation caused by the rod implantation in one of the ani-
mals — in which case the average number of mounts remained the same)
demonstrated an increase of the average number of mounts 10.6, 10.3,
5.1, 1.8, 1.6 and 1.1 times respectively (4.7 times on average). Despite the
fresh surgical sutures on the abdominal wall 6 out of 8 rabbits demon-
strated an increase of the average number of mounts during the first
postoperative test compared to three tests prior to the surgery. Four of
them demonstrated more than a two-fold increase. All 8 males made the
maximum number of mounts during one of the postoperative days.
The results of the check experiments were the following. After a 2-day
interval the level of sexual drive in all 5 rabbits slightly decreased. Narco-
tization of test animals also did not lead to an increase of the number of
mounts. Thus, the above listed results cannot be explained by the influ-
ence of these side factors. Ablation of the seminal vesicles in 5 rabbits
resulted in an insignificant decrease of sexual drive in case of two of
them (1.9 and 1.2 times), and the other three demonstrated a slight in-
crease (4; 1.5 and 1.2 times).
The conducted research showed that irritation of baroreceptors lo-
cated in the seminal vesicles leads to an increase of sexual drive in male
rabbits, which is expressed in the increase of the number of mounts. Or-
dinarily such an impact on baroreceptors is made by secretion that is
produced and accumulated by the seminal vesicles and which afterwards
gets excreted during the ejaculation.
At first glance, this conclusion contradicts the results of the experi-
ments on ablation of the seminal vesicles, since the significant decrease
of sexual drive that was expected did not occur. Similar results were ob-
tained earlier in the experiments on rats [75,93], which led us to conclude
that the regularity observed in frogs is inapplicable to mammals. How-
ever, this seeming contradiction disappears if we remember that seminal
vesicles represent only one of the several mechanisms of regulation of
sexual attraction. These mechanisms can be divided into those, which: a)
create a background sexual drive and b) perform its operational regula-
tion.
Among the first ones are the impact of sex hormones discussed
above, an activating influence of seminal vesicles that get filled with se-
cretion, a possible inhibitory action of the prostate secret that gets into
the bloodstream when there have been no ejaculations for a long time
[35], as well as a stimulating or suppressing influence from the side of the
parasympathetic and sympathetic nervous systems.
Among other mechanisms of operational regulation of sexual drive are
congenital or acquired reflexes.

9
 This, of course, is not a complete list of factors that determine sexual
behavior of a mature human being. Ethic and moral factors as well as
many others play a huge role in this case. (It should be noted that all
these factors are profoundly correlated).
The multifactor nature of sexual behavior regulation ensures a high
flexibility of regulation of the entire reproductive system, including its
ability to continue functioning even when some parts of the regulation
mechanisms fail. Continuation of sexual activity for a long time after cas-
tration in some cases serves as the best illustration of the above said.
This also allows a therapist to take various “bypass routes” while
treating sexual disorders. The most benefits can be derived from this ap-
proach if one uses the knowledge and practical methods, which will be
discussed in the “Bioenergetic Aspects of Sex” chapter.
In the next chapters we will touch on several other aspects of regula-
tion of the reproductive system.

Mechanisms of Inversion of Sexual

Orientation
The most common type of inversion of sexual orientation is homo-
sexuality. And this is what we are going to primarily discuss in this chap-
ter. Mechanisms of other types of sexual perversions (about which you
can read in the books that were cited above), which form on the condi-
tioned reflex basis, will become clear as we proceed.
Mechanism of forming of a homosexual attraction has for more than a
century been the problem that occupied the minds of numerous scien-
tists. Yet, there has not appeared a theory that would provide a compre-
hensive explanation of this phenomenon until recently. A wide use of ex-
periments on animals contributed to this breakthrough.
In the end of 19th and the beginning of the 20th centuries there ap-
peared two opinions as to the origin of this disorder. A number of scien-
tists [27,33,46,58,69] considered a congenital predisposition as the lead-
ing factor in forming of a homosexual orientation, since the first signs of
the disorder were observed at a very early age. However, while this hy-
pothesis did explain the passive form of male and the active form of fe-
male homosexuality3 as a “psychic hermaphroditism”, the origin of the
active form of male homosexuality with preservation of both outer male
features and the nature of sexual attraction (except its object) remained
unclear. It is equally impossible to understand the nature of the passive
form of female homosexuality when basing on this concept.
Later on other authors noticed that beginning stages of homosexuality

3
Active and passive forms of female homosexuality differ by sexual autoi-
dentification of the patient, i.e. by the patient’s conception of belonging to either
sex.
10
and fetishism4, are very similar, whereas fetishism could not be acknowl-
edged to belong to congenital-type disorders. They started to work out a
new approach that would acknowledge the leading role of environment in
development of these diseases [29-32,46,48,53-54]. This approach was
based on the assumption that forming of a “pathological conditioned re-
flex” (per [Link]) takes place during one of the first sexual arous-
als: either towards the object or the action, on which the attention of the
patient was concentrated at that moment. The scientist considered the
period of adolescent intersexuality as the most dangerous in terms of
possible development of sexual abnormalities.
However, this concept also failed to explain why only relatively few
people develop this kind of sexual abnormalities, while all of them go
through this “dangerous” stage of their development. For example, per
Kinsey et al. [90], only 4% of men are exclusively homosexual all their
lives (except bisexual ones), although 60% had homosexual experience at
the adolescent age!
As further research showed, both approaches proved correct to a cer-
tain extent. We are going to discuss this below.
In order to explain the possibility of congenital homosexuality we need
to look at the processes of differentiation and development of the repro-
ductive system in embryogenesis.
Sex glands of both male and female fetuses develop from originally
undifferentiated in terms of sex structures of an embryo — the embryonic
gonads. Starting from approximately 6th week of embryonic period of hu-
man fetus’s life under influence of genetic information stored in the sex
chromosomes a sex differentiation begins.
In a male fetus an internal part of the gonad starts developing, which
later forms testicles, while in a female fetus it is a cortical part of the go-
nad which starts developing which later forms the ovaries. This differen-
tiation process ends in general outline by the 7th week of the fetal life, af-
ter which interstitial cells of the male fetus’s sex glands begin producing
androgens. Under influence of the androgens a differentiation of genitalia
towards the male type starts. Starting from approximately 32nd week of
pregnancy interstitial cells of a male fetus undergo a retroactive develop-
ment, after which they remain in an atrophied state until the beginning of
pubescence [44,55, and others].
A female fetus lacks androgens at this stage, and under these condi-
tions the development by the female pattern takes place. A lack of andro-
gens in a male fetus or their pathological presence in a female one (where
they can get, for instance, from the organism of the mother) as well as a
number of other outer negative influences can lead to the development of
hermaphroditism.
But it was discovered that not only development of genitalia, but also

4
Fetishism — sexual attraction to inanimate objects (fetishes); scientists
separate major and minor fetishism: in case of the major fetishism a fetish com-
pletely displaces an adequate object of sexual attraction, in the case of the minor
fetishism — a fetish necessarily complements it.
11
differentiation of sex centers of the brain occurs under influence of sex
hormones during another critical period that takes place some time after
the first one.
The most suitable object for the experimental study of this phenome-
non turned out to be rats, since the latter critical period in rats takes place
during the first few days after birth and not during the prenatal stage, as it
is the case with other animals and humans.
It was discovered that castration of male rats or injection of anti-
androgens before the critical period begins leads to their demonstration
upon reaching pubescence of sexual behavioral patterns of females and
to cyclical production of gonadotropin (hormones of hypothesis that
regulate the activity of sex glands according to the female pattern) [82-
84,104]. And vice versa — injection of androgens (or of large doses of es-
trogen that apparently interfere with functioning of estrogen sensitive
brain structures) to females during the critical period leads to manifesta-
tion of male-type sexual behavior and acyclic production of gonadotro-
pins according to the male pattern [78,83,94].
It has been discovered that the center responsible for male-type sex-
ual behavior is located in the medial preoptic area of hypothalamus, while
the center responsible for manifestation of the female-type sexual be-
havior — in the arcuate/ventromedial complex of hypothalamic nuclei
[76,79,82,92]. In genetic males, provided that develop naturally under in-
fluence of androgens that are produced by the testicles, activation and
development of androgen-reactive structures of the male-type sexual be-
havior centers and inactivation of the centers that regulate female-type
sexual behavior and cyclical activity of hypophysis take place. In genetic
females, provided that androgens are not present during the critical pe-
riod (this probably happens as a result of influence of estrogens that get
into the fetus through placenta from a mother’s organism), development
of only female sexual centers takes place.
By the way, Dörner et al. [82] showed that hormonal male homosexu-
ality of experimental animals can be eliminated by means of destroying
female sexual centers in the ventromedial hypothalamic nuclei, while
Röder and Müller [101] obtained the same result in two homosexual men
by means of similar surgery.
Thus it becomes clear how the female-type sexual behavior can form
in genetic males and the male-type sexual behavior in genetic females, as
a result of hormonal disbalance during a certain stage of embryogenesis.
Such men and women can demonstrate various degrees of congenital
physical or mental feminization or masculinization, respectively. The ho-
mosexual attraction formed in this way is not subject to the principle “all
or nothing”, but is expressed to a higher or lower extent depending on the
size of the injuring factor [81].
Dörner [78] points out the following possible pathogenic factors of
this type of sexual inversions:
1) pathologic secretion of placental gonadotropins or sex hormones
by placenta; 2) disruption of the fetal sex hormones synthesis; 3) altered

12
sensitivity of fetal hypothalamic sexual centers of the to sex hormones,
which may occur as a result of genetic derangements; 4) hormones pro-
duction abnormalities in the organism of the mother; 5) injection of sex
hormones to the mother’s body during pregnancy.
It is possible that in case of men this type of pathology can be a result
of chromosome set disproportion, namely increase of X-chromosomes. In
Klinefelter's syndrome (XXY) physical and mental feminization is fre-
quently observed [73,98-99].
It was also shown that feminization of a male fetus occurs if certain
teratogenic (causing fetal deformity) drugs, for example, reserpine [87-88]
or chlorpromazine [89], get introduced into the organism of the mother
during the mentioned critical period.
Such non-specific impacts on the fetus, as reduction of uteroplacental
blood circulation during the same critical period [10-11].
Although the mechanism that we have just discussed is highly cor-
roborated, it accounts for origination of only some cases of the passive
form of male and the active form of female homosexuality. The men who
demonstrated mental feminization features in their childhood: who
wanted to become girls (or even felt themselves as girls) and played girl
games with girls, later on shunned company of boys, liked to dress like
girls, etc., — can most likely be classified to the same group, just as the
women who have been demonstrating similar masculinization features
since their childhood.
In order to illustrate another way of forming the pathology — based on
a conditioned reflex — we conducted special studies on dogs.
Sixteen outbred male dogs were separated from their mothers within
the first month of their lives and raised by two in cells with an area of 3
square meters (two males per one cell). The walls of the cells were made
of non-transparent material to prevent a visual contact of the dogs with
other animals.
After one year, i.e. after the dogs demonstrated reactions of sexual
arousal in response to contact with sex pheromones, each male was
brought together with a bitch in heat, and within several days of this —
with the same bitch and the male dog, with whom he had been raised, at
the same time. Each test lasted 30 minutes.
Behavior of three animals during the first contacts with a bitch dem-
onstrated their inability to perform a mount. After feeling the smell of sex
pheromones, these males would get sexually aroused, which nonetheless
did not lead to copulation attempts, but to intensive playing around with
the bitch. This kind of behavior persisted despite repeated injections of
large doses of androgen (testosterone propionate) (6 ml of 5% solution a
day for 6 days in a row). One of the males began to mount a bitch starting
from only the seventh test, but his mounts were so few and lacking en-
ergy that he failed to perform a single copulation. Despite this fact he was
quite energetically mounting the male dog with whom he had been raised
when two of them were left together with the bitch.
Two other males started attempting to perform sexual contacts with a

13
bitch only when two of them were brought to the bitch at the same time.
That is to say that their sexual arousal was reaching the critical level only
in response to inadequate visual signals.
The remaining 13 males manifested their sexual reactions towards a
bitch and made their first copulation quite fast. But during consecutive
meetings with the same bitch and a male, 9 of them also demonstrated
sexual reactions towards the male. Three of them performed an insignifi-
cant number of mounts on the male compared to those on the female; two
— 25-30% of the total number of mounts each; another two — approxi-
mately 60% each; and two males that had been raised together mounted
strictly each other without paying any attention towards the bitch, with
which both of them had had sexual contacts earlier.
It was also observed that homosexual manifestations took place only
in those male pairs where at least one animal positively reacted to the
mounts that another one performed on it (which we had never observed in
case of male dogs that had been raised under regular circumstances). At
that, the male who was the object of the mounts, obviously enjoyed what
his partner was doing (the sacral region of the back is the dogs’ eroge-
nous zone) and frequently had erection.
Thus, these experiments demonstrated the fact of homosexual attrac-
tion forming on the basis of conditioned reflex. Observations of the pas-
sive form of homosexual pattern on the basis of conditioned reflex are
also of value.
This is an interesting fact that homosexual men are usually not at-
tracted to women even after injection of androgens; the only exception is
certain young men, who apparently are still at the stage of adolescent in-
tersexuality [77,95,102].
Basing on examination of homosexual men in 1976 we [66] pointed at
different origin of the active and the passive forms of the disease [67].
The observations of the homosexual patients that we conducted dur-
ing the next several years allowed us to classify homosexual people not
into two, but into three groups — by the mechanism of the disease origin:
1) Men with the passive and women with the active form of congenital
homosexuality. Such men and women felt themselves respectively
girls and boys since their childhood, they preferred to play games
and wear clothes that typical to the opposite sex. Many men had
congenital feminine while women — congenital masculine features.
In sexual relationships the men felt themselves as women, while the
women — as men. A high percentage of them have some kind of he-
reditary anomalies and report pregnancy pathologies or premature
birth.
2) Men with the passive and women with the active form of acquired
homosexuality. These patients do not have congenital homosexual
mentality and perverted feminine or masculine features. Their at-
traction to the same sex forms on the basis of conditioned reflex
during the period of adolescent intersexuality.
3) Men with the active and women with the passive form of acquired

14
 homosexuality. Such men look masculine and possess male-type
sexuality. Correspondingly, the women possess feminine features
and female type of sexual behavior. Their pathological attraction to
the opposite sex forms also on the basis of conditioned reflex,
usually at the juvenile age. Later on their homosexual attraction ei-
ther a) transforms into regular but then reverts to homosexual as a
result of mental traumas as a result of heterosexual contacts or im-
possibility of the latter for various reasons, or b) moves on to their
adult life either totally displacing the regular-type sexual attraction
or coexisting with it. A significant percentage of patients of this
group report hereditary abnormalities, various serious somatic dis-
eases in their childhood as well as pregnancy pathologies and
premature birth. Such anamnesis points at influence of some injur-
ing factor, which could impair the brain structures that regulate the
congenital component of sexual orientation.
It follows from the above stated data that homosexuality represents a
disease of polymorphic origin, which accounts for the difficulties that ex-
ist in its treatment. This is why there can be no universal method applica-
ble to all those who wish to get cured of homosexuality; the specific
treatment has to be chosen depending on the etiologic group that the pa-
tient belongs to. Apart from psychotherapeutic measures various medica-
tions can also be used.
In some cases of male homosexuality drugs (in combination with psy-
chotherapy) can be used in order to induce or intensify the reaction to
“key stimuli” of sexual behavior and thus to increase a regular-type sex-
ual attraction.
In case of women who do not have heterosexual attraction as a result
of disrupted differentiation of brain centers, a sygethin therapy, which
proved to be effective for treating these problems in our experiments on
animals [12], can be used.
It goes without saying that only those patients who insist on treatment
should be subject to it. On the whole, they should realize that homosexu-
ality should not be considered as an obstacle on the way to realization of
the meaning of their lives. What is really important though — is that they
should get a clear understanding of what it consists in. And having tran-
scended this problem, without getting stuck with it, they should move fur-
ther along the path to God.
It also makes sense to learn how to tell ethic principles that are part of
the Teaching of God — and people’s morality that is constantly changing
without being ethically pure in all cases. And this is not morality that we
should follow but the Teaching of God [22] (although not without taking
people’s opinions into consideration).

Nutrition and Reproductive Function

It is thought that meat-containing diet makes for increased male po-
15
tency. In reality this diet just intensifies sexual drive, while negatively af-
fecting qualitative characteristics of the reproductive function.
As a result of processing with digestive ferments food in the digestive
tract gets disintegrated into components that represent neutral elements,
light acids, and alkalis. Some of these substances get destroyed quickly
and removed out of the organism, while the rest can make either oxidizing
or alkalizing effect on the internal environment of the organism (blood,
intercellular substance, etc.), shifting the acid-base balance in the corre-
sponding direction. Depending on this quality all foodstuffs are generally
classified as “acidic”, “alkaline” or “neutral”. The criterion by which dif-
ferent foodstuffs are classified to one of these groups is not their original
pH, but pH of those substances into which they get transformed inside
the organism.
If the oxidizing or alkalizing impact on the internal environment that a
certain kind of food produces is insignificant and of short duration the
acid-base equilibrium is easily restored by the so called “buffer systems”,
which transform active acids or alkalis into other substances by means of
special chemical reactions.
But if a person systematically eats a certain kind of food that dramati-
cally shifts the acid-base balance (either to the acid or to the base side),
the buffer systems fail to perform their functions in full. It is a prolonged
shift of this equilibrium to the acid side that is the most dangerous,
though. In order to ensure proper metabolism an alkalescent environment
must be maintained in the body tissues.
Meat and fish products cause the strongest oxidization of the organ-
ism’s internal environment, while vegetables, fruits and milk contribute to
maintaining its alkaline condition. Even sour-tasting fruit produce an al-
kaline reaction as a result, since the chemically unstable acids that they
contain get quickly destroyed.
Why is oxidation caused by excessive use of meat and fish so dan-
gerous? Among other reasons is that even a slight shift of the acid-base
equilibrium towards the acid side leads to settling-out and formation of
deposits of not readily soluble salts of uric acid that represents one of the
end metabolic products of nucleoprotein (disintegration of other proteins
produce highly soluble and harmless urea).
The main sources of nucleoproteins that get into the organism with
food are, too, meat and fish products. Thus, they increase concentration
of uric acid salts inside the body and at the same time prevent the organ-
ism from disposing of them. Under such conditions uric acid salts get de-
posited on the blood vessels’ walls, in the muscular, cartilaginous, and
other tissues.
Everyone heard about joint pain that occurs in case of gout. But gout
is usually a result of excessive consumption of meat and fish products.
And inflammations in joints take place when gout has been progressing
for a long time. Its earlier symptoms are caused by forming of uric acid
salts’ deposits on the walls of brain blood vessels. This leads to a nar-
rowing of the vessels’ lumina, a deterioration of their walls’ elasticity, and

16
— as a result — to a disruption of blood supply to the brain. Outer symp-
toms of this are impairment of memory, sleep disturbance, headaches,
and irritability. As a result a chronic discomfort mental state develops that
in its turn causes protracted emotional stresses. Sexual function col-
lapses in this case.
If a person wants to get rid of this state he may start with switching to
alkalizing “cruelty-free” diet (i.e. the one which excludes meat and fish
products). This kind of diet is “pure” from physiological, bioenergetic,
and ethic standpoints5. Milk and eggs contain a complete set of amino
acids required by the human organism.
There are two sections of vegetative nervous system in the human or-
ganism: sympathetic and parasympathetic. These sections somewhat
confront each other (have reciprocal relationships). The sympathetic sec-
tion dominates supervision of the organism in stress situations, i.e. when
there is a necessity to defend itself or to attack, as well as in the states of
anxiety, hunger, etc. As opposed to this, the parasympathetic section
prevails while the organism is at rest and relaxed.
The reproductive function is regulated by both these sections. Male’s
erection ability is regulated by parasympathetic nervous structures, while
the process of ejaculation — by the sympathetic ones. Predominant exci-
tation of the parasympathetic section is favorable for erection, while that
of the sympathetic one — for slackening of erection and coming of
ejaculation.
This is why the state of inner peace, as well as that of satiety repre-
sents the best conditions for the reproductive system’s functioning. But
emotional stress, hunger, etc. cause deterioration of physiological char-
acteristics of the reproductive function.
As it was showed above, what gets activated in case of gout is the
sympathetic section of the nervous system while the parasympathetic one
gets inhibited.
All this relates not only to men but also to women. Many women have
difficulties reaching orgasm due to their being in a chronic state of stress.
One of their typical features is the inability to get into the proper mood
and concentrate on sexual feelings during a sexual intercourse.
It is also interesting that people who do not eat meat and fish, as spe-
cial fundamental research has shown [71], demonstrate 2-3 times lower
fatigability during physical work. Among followers of the “cruelty-free”
diet there are many outstanding athletes, including Olympic champions in
Marathon. Research study of people engaged in hard physical work (rik-
shas) showed that, sticking to “cruelty-free” diet, they managed to per-
form a tremendous amount of work, running with load more than 40 kilo-
meters per day in the heat. But they would lose this ability when meat
food was included in their ration.

5
We will discuss bioenergetic aspects of nutrition further in this book. As to
the ethic side of this issue, I should to say that perfect love means love for all
living beings, and one of the main aspects of love is compassion to them.
17
 The type of nutrition also greatly influences bioenergetic status of a
person, namely, the level of coarseness-subtlety of his bioenergies, emo-
tions, and consciousness. One cannot reach the heights of spiritual self-
perfection unless one stops eating dead bodies of animals, among other
reasons being the fact that they contain the coarsest bioenergies that re-
main in the body of the man who has eaten the tissues of a dead body.
As to emotions (and for a spiritually advanced person it is the emo-
tional, not physical, component that is the most valuable in sexual rela-
tionships), one can say with certainty that only those who attained signifi-
cant success in spiritual purification and bioenergetic refinement are
really able to know the beauty of the sexual aspect of love.
Perhaps it would make sense to remember this precept from the New
testament: “It is good not to at meat or drink wine or do anything that
makes your brother or sister stumble” (Romans 14:21).
Caffeine-containing products (coffee, tea, etc.), if consumed fre-
quently, also negatively affect the reproductive function, since caffeine
stimulates mostly the sympathetic section of the nervous system.

Erogenous Zones
Erogenous zones may be genital and non-genital [41,50,65,69, and
other]. Female body has a greater variety of erogenous zones, compared
to male one. In the context of this book it is important to examine this is-
sue in conjunction with problems of sexual psychology.
One may often get to hear from men who consider themselves
“experienced” that “women are all alike”. But in reality, only a primitive
egocentric person could say a thing like this. The truth is that it is hard to
find two women who would be similar from the sexual standpoint. But
only that person has a chance to get to know this who seeks not pleas-
ures for himself in his sexual relationships, but an opportunity to please
his female partner, to make her happy and full of harmony.
Women are not alike in terms of forms of petting that are adequate for
them.
They also are not alike in terms of the kind of a sexual intercourse that
can provide the most intense pleasure and satisfaction for them. And this
depends on which genital erogenous zone prevails in the particular
woman’s case.
For example, in some women clitoris is the most sensitive erogenous
zone, which makes them unable to attain satisfaction as a result of sexual
intercourse performed in that “original”, vulgar form that is typical to men
who just begin their sex life. But it is possible to reach a high level of
harmony with such women if during the sexual contact (in various forms)
one makes light transversal strokes of the clitoris by hand.
Other women have a pronounced erectile tissue and an erogenous
front vaginal wall under the pubic bone — for such women only quite spe-
cific methods of sexual interaction will be adequate.
18
 Also, one can distinguish several groups of women whose predomi-
nant genital erogenous zones are either the deepmost part of vagina, or
cervix of the uterus, or middle part of the front wall of the vagina, or its
opening, or all of its walls.
There is also a great variety of non-genital erogenous zones, such as
breasts, skin of the face, the back, the buttocks, the earlobes, and so on.
Some women are able to reach orgasm just as a result of a prolonged and
tender touching, for example, of their nipples. Still others can totally lack
any increased sensitivity of these parts of the body.
Sometimes there are deviations of erogeneity of certain zones — in
these cases touching them makes a woman feel uncomfortable or it may
even hurt. For example, I knew one woman whose vagina was so overly
sensitive that it would hurt whenever any part of it was touched, although
gynecologists had never found any inflammatory processes in this area.
In case of another woman any contact with the vaginal walls produced
unbearable tickling sensations… At the same time she had an extremely
erogenous clitoris.
The functioning of the “lubrication” glands that make the vagina ready
for sexual intercourse also varies in different women. In some cases these
glands work very intensively. But there are women whose vagina remains
dry after a very prolonged foreplay or even after the orgasms that resulted
from a contact with extravaginal erogenous zones. In cases like these a
harmonious sexual intercourse will be possible only if some water-based
lubricant is used.
The task of a man is to study his female partner and to fill her with
harmony. And only then the harmony for both will be possible.
Learning to seek joy, harmony, and bliss for a partner — this is an op-
portunity for spiritual self-perfection through sexual aspect of love.
But any kind of indulgence of one’s egotism, let alone intentional cul-
tivation of it, is a path towards spiritual degradation.
No one possesses knowledge about the opposite sex’s sexual psy-
chology from the birth.
A man does not originally know, that, for example, he can make a
woman want to have sexual relationships with him not by verbal sugges-
tions, demonstration of his masculine features and especially not by vio-
lence, but only by being kind to her, by tenderness and fondling.
He also does not know at first that a dynamical beginning of a sexual
intercourse is usually unpleasant for a woman and that the true harmony
can be attained during a prolonged variant of copulation6.
He also does not know that when a woman agrees to a sexual contact
she tends to totally trust her male friend and that it is primarily he — the
man — who must take care of prevention of an unwanted pregnancy in

6
I must add that it is better to have sexual contacts not in the dark, not being
tired or hungry. Partners should get in a mood of maximum tenderness towards
each other, while eliminating all passionate emotions.
19
this situation7.
And he surely does not know how different women are from the sexual
standpoint.
But a woman does not know that an inexperienced man does not and
cannot know all this.
Studying psychological features of the opposite sex in an altruistic
sex life a person gets closer to the possibility of realization of one of the
fundamental precepts of Jesus Christ that a man and a woman must be-
come one (Gospel of Thomas, 27; see [61]). What does this mean?
This means that on the way to Perfection everyone, regardless of their
sex, has to develop all best features of each sex. Since Universal God,
although people call Him God-the-Father, — in reality does not possess a
sex. And in order to fulfill the precept of Jesus Christ about striving for
attainment of Divine Perfection (Matt. 5:48) men should cultivate softness,
tenderness, and caring attention, ability to forgive and to wait which are
typical of the best women. Women should develop a wise leadership abili-
ties, an aspiration to explore the unknown, become energetic and pur-
poseful.
The best qualities of one’s own sex must, of course, be also brought
to perfection, while all the bad must be eliminated.
The main component of the spiritual path is ethic self-perfection. This
is why we should learn to develop ethic purity in whatever we do, includ-
ing mastering the sexual aspect of Love (see also [14,25]).

Bioenergetic Aspects of Sex

Now let us discuss another important mechanism of regulation of the
reproductive function — a bioenergetic one.
A significant part of an organism’s activity takes place on the bioener-
getic plane [16,18,21,24,63]. On this plane there are special organs and
pathways. These organs are represented by chakras, while the pathways
— by meridians.
Knowledge about these structures have been used in the art of psy-
chic self-regulation of Oriental countries since ancient times. But it is in
our country that they got combined with modern scientific conceptions of
multidimensional human organism and a comprehensive teaching about
chakras and meridians as reflexogenic zones of emotional-volitional
sphere of man was created [14-25].
Mastering techniques of working with these zones equips one with
radical methods of psychic self-regulation that allow one to transform

7
Ejaculation outside of the genitals of the woman may be practiced as one of
the contraceptive methods. Orientation on stages of women’s menstrual cycle is
not reliable enough. Conception can occur at any stage of the cycle; what varies
is the probability of conception, while it never gets reduced to zero.
20
oneself from a sick, dismal, constantly irritated individual — into a
healthy, cheerful, and sociable person just within months.
Another function of chakras consists in accumulation and transforma-
tion of free (i.e. not involved in biochemical ties) bioenergies within the
organism.
Chakras are located as follows:

Sahasrara — a chakra that has a form of a lying disk and is

located under the parietal bone. Its diameter is about
12 centimeters, its height is about 5 centimeters (the
sizes of developed chakras are given); It corresponds
with the region of the forebrain hemispheres.
Ajna — a large chakra that is located in the middle of the
head and is coincident with the central sections of the
brain;
Vishudha — a chakra located in the lower half of the neck that
occupies the space from the spine to the thyroid
inclusive;
Anahata — a chakra of the chest. A well-developed anahata
occupies the most part of the thorax.
Manipura — a chakra of the upper part of the abdomen;
Svadhisthana — a chakra of the lower part of the abdomen;
Muladhara — a chakra, located in the lower part of the pelvis
between the coccyx and the pubic bone.

The level of development of individual chakras corresponds with

psychological features of a specific person. So, when the following
chakras are developed:

Sahasrara — the person has a pronounced strategic thinking

ability, i.e. an ability to see the “big picture”, to
comprehend the whole situation as if “from above”,
which allows him to be a broad-thinking manager;
Ajna — the person possesses a “tactical thinking”
ability, which allows him to successfully deal with
“particular” problems in science, business, family life,
etc.;
Vishudha — the ability for aesthetical perception is observed;
good painters, musicians, and other artists are people
with well-developed vishudha;
Anahata — the person possesses an ability to love
emotionally (to love not “from the mind”, but “from
the heart”);
Manipura — the ability to act energetically (but in people who
do not work on ethic self-perfection it is often
accompanied with a disposition towards dominance
of negative emotions like irritation and anger);

21
 Svadhisthana — the person possesses a well pronounced
reproductive function;
Muladhara — an ability to maintain psychological stability in
various situations is observed.

Every one of us had an opportunity to experience specific manifesta-

tions of their chakras’ activity.
Thus, for example, when we are mentally tired we feel heaviness in the
ajna or sahasrara region.
But something harmonious sometimes “takes our breath away”, which
is a manifestation of vishudha. But in an opposite situation one may feel a
“lump in one’s throat” — this is a reaction of the same chakra to the dis-
harmony of the situation (for example, feeling hurt because of injustice of
other people or of one’s own mistake that resulted in an “I-don’t-know-
what-to-do” kind of emotional state).
Yes, our emotions get generated not in the brain at all, but on a bio-
energetic plane — in the chakras. Those who can control their chakras
understand this very well; they can in particular create and study their
emotions, so to say, “in their pure form”, as energetic formations, as if
“from aside”. The results of electrophysical studies that show that brain
structures participate in emotional reactions reflect just a secondary link
in the chain of realization of emotional states.
Anahata manifests itself at the moments when we experience unsel-
fish love. But there are people who radiate love from their spiritual hearts
all the time — at all surrounding people and in every situation. They are
said to have a “big heart”. This is what we should strive to become.
Manipura can usually be perceived only when one experiences nega-
tive emotions, creating that nasty “sinking” sensation in the pit of one’s
stomach or even a feeling of unpleasant energies swirling and bubbling
inside it.
Dissatisfied sexual arousal gives one an opportunity to feel svadhis-
thana very clearly. These unpleasant sensations in the lower part of the
stomach and corresponding segment of the spine (although this is not
observed in all people) — are a result of overfilling of the chakra with a
special sort of bioenergy — udana, which was supposed to flow out of
svadhisthana and cause orgasm8.
Under normal conditions udana that has flown out during an orgasm
gets into the organism of the partner. If the partner does not get his “due”
portion of udana after the sexual intercourse he or she may feel tired or
exhausted. This is why, harmony in sexual relationships can be achieved,
as a rule, only provided that both partners have an orgasm at the same
time.
Excess of udana (one’s own or received from a partner) gets trans-
formed (sublimated) into energy of other chakras (provided that chakras
and corresponding pathways — meridians — are developed and function

8
This is what mechanism of orgasm consists in.
22
well). Unutilized udana is accumulated in the muladhara chakra.
Depending on which chakra dominates all people can be divided into
corresponding psychological types9.
Each chakra is responsible for supply of free bioenergies to organs
that are located within the corresponding segment of the body. Many dis-
eases of various organs develop because corresponding chakras are con-
taminated. Special exercises with chakras allow one to cure the respec-
tive organs.
Chakras are intercommunicated through a series of meridians:
Sushumna — this is a wide meridian that runs from the coccyx up the
spine and through medulla oblongata to sahasrara. Sushumna conducts a
wide range of bioenergies.
Vajrini — this canal is located within sushumna and is narrower. It de-
livers udana from svadhisthana to other chakras.
Chitrini — is a meridian that runs behind sushumna along the spinous
processes of vertebras and in the skin behind them. In the head this me-
ridian runs through the scull along and inside occipital bones to sahas-
rara. Chitrini conducts one of the subtlest kinds of bioenergies in the or-
ganism.
Along the front part of the body runs a very important meridian that is
called zhen-mo (in Chinese) — or front canal. It begins from the upper oc-
cipital part of the head, where chitrini ends. Then it forks into two
branches that turn round sahasrara and join in the forehead area to split
into several small canals that run down the face and join again in the
vishudha region. Its another large branch crosses through the brain,
reaches the chin coming through the palate and joins the other branches
at the front side of the neck. After that the canal runs down the front side
of the trunk as a wide ribbon (8-10 centimeters wide), running through hy-
podermic cellular tissue. Below it crosses the pubic bone and heads
through perineum towards the spinal meridians.
The topography and condition of all bioenergetic structures of the or-
ganism, including chakras and meridians can be determined by means of
clairvoyance that may be developed through systematic Raja yoga prac-
tice [21].
Special exercises allow one to connect the spinal meridians and the
front canal into one ring; this energetic circle is called the “microcosmic
orbit”. Exercises with the “microcosmic orbit” give a unique positive emo-
tional effect [21].
Let us touch on the issue of bioenergetic transformations that take
place in the human organism.
Energy gets into a human organism mainly from food. After that it un-
dergoes a series of transformations.
Initially all free energy that has been derived as a result of processing
food in the digestive tract gets accumulated in the manipura chakra. Its

9
There are also other systems of psychological typification; see [22,24, and
others].
23
quality depends on the type of foodstuffs that we eat. The coarsest type
of energy is derived from a “killed” food, while the subtlest — from fruits,
berries, vegetables, and grains. After that manipuric energy (samana, in
Sanskrit) has to be refined before it can be used for various needs of the
organism most effectively. Of course, this can be performed provided that
bioenergetic structures that take part in this process are developed and
function properly.
The first stage of the refining process takes place when samana gets
transformed into udana. The second stage is performed by means of do-
ing a special exercise — circulation of energy around the “microcosmic
orbit”. During this stage the energy of the two lower chakras (muladhara
and svadhisthana) gets raised up through the spinal meridians, “thrown
over” the head, and brought down through the front canal. When going
down the front canal the energy gets transformed, which everyone who
has mastered this exercise can perceive. The front canal represents a
some sort of an energy transformer. As a result the practician discovers
an absolutely new world of the subtlest positive emotions, which are very
important to master, in particular, in sexual contacts.
Developed chakras are also combined by the wide middle meridian
which runs vertically trough the center of the body.
On a primitive level sexual communication of people is reduced to
mechanical irritation of erogenous zones. But in case of spiritually ad-
vanced people sex is much more about subtle positive emotions. This
corresponds with the very purpose of this kind of communication that
they set for themselves — not reaching own orgasm as soon as possible,
but giving the partner as much tenderness as possible and attainment of
a high harmony between merging souls.
During a sexual intercourse an intensive energy exchange takes place
between partners, and it is not only udana that they exchange. Activation
of bioenergetic systems, cleansing of chakras and meridians can be per-
formed. Those who attained an ability to see bioenergies can watch them
flowing and control the energy streams.
One can heal one’s partner through a sexual contact.
But in other cases a serious damage of the bioenergetic system may
be incurred, which can cause a disease. This may happen as a result of
sexual contact with a drunk, sick or bioenergetically coarser person.
The latter is especially important for people who walk the spiritual
Path: a spouse who does not go to God together with you, who does not
work on refinement of his or her emotions and consciousness — will be a
drag on your spiritual advancement. And if you do not change the situa-
tion radically — this will be considered as a sin of non-fulfillment of the
main destination of any person — having to develop spiritually to the best
of his ability. Jesus Christ told regarding situation like this that those who
— for the sake of fulfillment of His Teaching — renounce earthly attach-
ments to their unworthy spouses and go towards attainment of the main
Purpose of their lives — to God — will receive a hundredfold, including
blessings in the life to come (Matt. 19:29, Mark 10:29-30).

24
 ***
Sexual emotions, as any other kind of emotions, — are phenomena of
energetic field nature and exist not only inside our bodies, but also get
emanated beyond them causing resonance in some other people. And the
latter — consciously or not — may get attuned to this kind of fields.
Various characteristics of sexual emotions such as primitive lust — or
tender giving, coarseness — or refinement, arrogant contempt — or grati-
tude, also get transmitted.
But the most intensive influences in the sexual sphere, of course, take
place during an immediate sexual contact.
In particular, it is from this perspective that a problem of partners’ bio-
energetic compatibility should be viewed.
A result of compatibility can be a high harmony in relationships.
Incompatibility may lead in some cases to heavy depressions and
even to the development of aversion to the partner. The perspective of
future sexual contacts with the partner can become terrifying.
Another nuance is that short duration of coitus due to quick ejacula-
tion may well not be a man’s fault, but a result of coarseness of the svad-
histhanic energy of a woman. Namely, if her udana is much coarser than
the svadhisthanic energy of the particular man — then his sexual contacts
with this woman will be very brief, although with other women he will be
able to have arbitrary long sexual contacts.

***
From a bioenergetic perspective, in order for the reproductive system
to function properly not only has a person to possess overall bioenergetic
purity and refinement, but also the bioenergetic structures of his organ-
ism that we discussed above have to be developed and well-functioning.
Among them are:
Ajna — concentration in ajna during a sexual intercourse is similar by
its effect on the reproductive system to activation of the sympathetic sec-
tion of the nervous system. This reduces male potency (weak erection,
shortening of the coitus) and also negatively affects a woman (inability to
relax mentally, domination of irrelevant thoughts, etc.). If one partner con-
centrates in ajna it does not allow the other one to establish in subtle
emotional states during the sexual intercourse. In a case like this har-
mony is impossible to attain.
Attaining the ability to shift concentration of consciousness from ajna
to anahata and other chakras [16,18,21,24] allows one to get rid of being
slaved to negative emotions. This also helps one stop the “internal dia-
logue” to which a great number of people are subjugated.
If there are bioenergetic contaminations in ajna which a clairvoyant
may see as dark spots shifting concentration from it to another chakra
often turns out to be very difficult to do, while keeping it somewhere out-

25
side ajna in this case is impossible. This is why it is very important to
maintain this chakra in cleansed condition.
Anahata — constant being with concentration of consciousness in
anahata as a background state is a significant spiritual achievement by
itself. While during a sexual intercourse this is absolutely necessary.
Merging energies of two anahatas produces incredible emotional effect.
Manipura — domination of negative emotional states that is supported
by energetic state of manipura is accompanied by excitation of the sym-
pathetic section of the nervous system, which is incompatible with har-
monious sexual relationships. Proper bioenergetic system control train-
ing allow one to get rid of states like this.
Svadhisthana — this is a leading chakra of the whole reproductive
system. Sufficient energy potential in this chakra is a prerequisite for
manifestation of sexual emotions and reaching orgasm by both men and
women, as well as for erection.
It is infantility of svadhisthana that accounts for lack of orgasms
(when everything else makes for it) in case of women who just started
their sex life; positive sexual experience afterwards leads to “maturing” of
the chakra.
Distribution of concentration of consciousness between anahata and
svadhisthana results in full manifestation of partners sexuality during the
intercourse.
Muladhara — reserve bioenergetic potential in muladhara ensures
stable realization of reproductive function, since muladharic energy re-
plenishes svadhisthana in case of its exhaustion.
Vajrini — this is the meridian which channels udana from svadhis-
thana. Cleansing and development of vajrini allows women who suffer
from anorgasmia accompanied by painful sensations to get rid of these
symptoms by letting excess energy flow out freely of the chakra. Vajrini is
usually cleansed by means of special methods along with sushumna.
Chitrini — concentration of consciousness in this meridian allows a
person to attain extremely subtle emotional states, so valuable during a
sexual intercourse.
The front canal — concentration in it of both partners leads to their
experiencing an intense tenderness.
The ways one can master all these methods was described in my other
books.
We will also add that winter swimming in ice-cold water can contribute
to curing of many chronic diseases of the reproductive function. This
methods was covered in the following works [18,20-21,23-24,40,42,72].

Sexuality and Ethics

Let us start with examining a problem of weakening of the reproduc-
tive function. We need to realize that this is an indication that not every-
thing is alright in the organism. One may stimulate one’s malfunctioning
26
reproductive system by drugs but this is not a reliable method. The drugs’
action ends but the problem remains — as long as its cause is not elimi-
nated.
There exist two general approaches to treatment of diseases: the first
one is to “smooth away” their outer manifestations (symptoms) by taking
various medications, visiting psychotherapists, healers, etc., while the
second consists in eliminating the causes of the disease.
Any disease must be viewed as a consequence of our ethic mistakes,
i.e. those we make in interactions with other living beings — with plants,
animals, people, and God, as well as of our neglecting the necessity to
constantly progress spiritually and indulging in our weaknesses. And an-
other thing that we need to remember is that in this field only those re-
sults will be solid that are achieved by one’s own efforts, not someone
else’s. True help in this would be rendered to you not by those who will
do something for you, but by those who will prompt you on the direction
of your own efforts.
It is thanks to one’s own efforts that one can achieve a realization of
one’s latent potential in terms of psychic self-regulation. By using psychic
self-regulation methods one can gain precise control over one’s emo-
tions, develop strong will, get rid of a great variety of diseases
[14,16,18,20-21,23-25], and get an absolute control over of one’s repro-
ductive system.
Sexual relations are legitimate. Perverted religious morality that once
declared them low, shameful, and unclean must not be accepted by mod-
ern people. As long ago as in the 1st century in the apocryphal Gospel of
Mary Magdalene an attempt was made to destroy this doctrine and to
praise sexual love — as one of the legitimate aspects of Love. It gives one
an opportunity to learn how to give oneself to another and to correctly —
from the spiritual standpoint! — develop one’s emotional sphere.
According to the definition of the World Health Organization as of
1977 sexual relationships enrich people, improve their communication
skills and increase their ability to love.
This has even been acknowledged by Russian Orthodox Church 10.
However declaring sexual relationships legitimate and not shameful is
not tantamount to propagating casual sex. It does not make any sense to
repeat well-known things about sexually transmitted diseases, AIDS, etc.
Recalling what we have said about bioenergetic aspects of sexual rela-
tionships would be enough to demonstrate the inexpediency of casual
sex. Cultivation of the reasonable abstinence is also necessary for devel-
opment of control over the sexual urge — for the sake of a personal spiri-
tual progress.
Talking about sex from the religious self-perfection perspective, I
think it would be appropriate to quote two fragments from the Gospel of

10
“Handbook of a Priest”, Vol.4, Moscow, 1986.
27
Mary Magdalene11:

12. …I asked Him, “Teacher, how can a sinful one as I am be compared

to Apostles?”
13. He answered me, “What is sinful in this world is righteous in My
Father’s Kingdom”.

20. They caught me and wanted to stone me. I, sinful, loved one man
who was married and had three children. Relatives of his wife brought me
to the square and began to shout in a loud voice, “Let us kill the adulter-
ess! She desecrated the Law!”
21. Then came the Christ and told them, “Let him, who is without a sin,
throw the first stone!” And Son of Man made the crowd disperse.
22. Then He approached me and kneeled before me.
23. …I was burning with shame and fear. The sublime was taking place
in my soul. I fell on the ground and cried. He stroked my hair and told:
24. “My dear sister, find strength to listen to me. Much evil exists on
this Earth, much lies has been said by the evil one. Forget hat you are a
sinner and tell Me whether you heart lives when you love?”
25. It does, Lord! When I do not love it is dead”.
26 “Then love, heavenly sister, and do not sin anymore, thinking that
you are a sinner”.

These words are in a total conformity with the essence of the Teach-
ing of Jesus Christ, which consists in the following:
In order to learn to love God one has to possess a developed ability to
love emotionally. And this ability can be gained through development of
corresponding bioenergetic structures, which are organs of emotional
love, in essence. Among these structures the major role is played by ana-
hata.
Development of a set of structures of the organism responsible for
emotional love — the so called “emotional center” [103] — can be
achieved by both a natural (exoteric) way (development of ethically cor-
rect attitude towards all people and each specific person, as well as to-
wards all living beings — in all aspects of life including sexual relation-
ships), and by means of special (esoteric) methods of working with the
discussed structures directly.
And only if we have developed the “emotional center” we are able to
direct our love also to God — not only with our minds but also with our
hearts. Since emotional love is the mechanism that connects one person
with another, which connects man with God.
The Teaching of Jesus Christ contains many instructions on how man

11
Mary Magdalene left two Gospels to us. One of them is included in the book
[61] in full. The other one, also known as “Questions of Mary” is also mentioned
in this book.
28
can learn to love emotionally using exoteric methods. Let us look at the
following precepts from the New Testament:

“I give you a new commandment, that you love one another… By this
everyone will know that you are My disciples, if you have love for one an-
other” (John 13:34-35).
“I am giving you these commands so that you may love one another”
(john 15:17). “…Love one another with mutual affection…” (Romans
12:10). “Great one another with a holy kiss” (2 Cor. 13:12).
“Above all, maintain constant love for one another, for love covers a
multitude of sins” (1 Peter 4:8).
“Those who say, “I love God,” and hate their brothers or sisters, are
liars” (1 John 4:20).
“Beloved, let us love one another, because love is from God…” (1
John 4:7).
“God is Love, and those who abide in Love abide in God, and God
abides in them” (1 John 4:16).

***
Emotional love has multiple aspects. It may be manifested as admira-
tion, respect, devotion, affection, care, compassion, gratitude, feeling of
oneness with the object of one’s love, sexually colored tenderness, will-
ingness to self-sacrifice, and so on. We must master all these aspects of
love on the way to our self-perfection.
But we do not have to love each person with all aspects of love.

***
So, saying that sexual relationships can play an important role in the
spiritual advancement of a person we will attempt to answer the following
question: are those followers of various religions who practice celibacy
right?
Yes, they are, too.
There are many people for whom egotistic sex is the most important
thing. Lust is their most distinct feature. It determines their whole life-
style. Often it is accompanied by rude violence in sexual relationships,
ignoring interests of the partner and bioenergetic vampirism. For them it
would be appropriate to learn to get their primitive passions under con-
trol.
The cause of one’s bioenergetic vampirism is a perverted kind of love:
love for oneself, seeking to receive something from one’s partner, as op-
posed to striving to give them one’s love. In most cases our emotions
serve as a mechanism that brings bioenergies into motion. We may either
fill other people with invigorating bioenergy or suck it away from them.
If we posses a developed ability to love correctly (as a giving of one-
29
self) — we have an opportunity to reach a very high level of harmony in
relationships with the same kind of people as we are12.
But we also may turn living with other people into a nightmare (both
for them and for ourselves) if we start to want something from them,
adopting a consumeristic attitude. If we do, then those whom we want
something from start feeling exhausted and develop an intensive desire to
avoid contacts with us. One may say that wanting love from another is the
best way to destroy loving relationships.
In conjunction with what we have just said let us think about another
perverted kind of love — jealousy.

***
“Three are the gateways of this hell leading to the ruin of the self: lust,
wrath, and greed. Therefore let man renounce these three.
The man who has escaped these three gates of darkness practices
what is good for himself and thus attains the Supreme Goal” (The Bhaga-
vad Gita, 16:21-22).
Therefore, those who possess an uncontrolled or egotistic sexual
drive are absolutely right when they attempt to suppress it — for the sake
of attainment of Perfection — by means of strict celibacy or other self-
restraints.
But also right are those who, not having the mentioned defects of
love, use sexual relationships as a school for further spiritual advance-
ment.
The whole essence of spiritual development of a person comes to only
one thing: to learn a perfect love for everyone and Everything [16,22,24].
On this Path — at different stages of it — different methods should be
used, that sometimes appear to be opposite.
By the way, Krishna Who said the words that we cited from the Bhaga-
vad Gita had wives and children.
And let us remember that sexual relationships will play a positive role
for us only if we have a correct attitude towards them. The main goal that
we should have in this respect is: to learn to never want anything from
anyone.

Virginity and Marriage

A hymen that shields a vagina opening serves as an important protec-
tion against various impurity and infections; it does not, of course, have
any “religious” meaning. Such protection is especially important in the
childhood, since chemical environment inside vagina until puberty is al-

12
If only we do not take it to an absurd extreme, when our striving to give
starts to involve violent “obtrusion” of something to the object of our love.
30
kaline (as it is also during menstruations at an elder age) and a much
greater variety of pathogenic microorganisms are likely to prosper and
multiply in an alkaline environment as opposed to an acid one. Healthy
women have an acid intravaginal environment (when they are out of men-
struations).
A rupture of hymen occurs usually during the first sexual intercourse.
This is quite a painful procedure.
Common ethics requires from a man to minimize this pain. During
defloration (a hymen rupture) a man has to enter a vagina only once —
and to get out right away; subsequent genital contacts are not allowed
until the wound gets healed, which happens in a few days.
One should understand that when defloration is performed in this
manner painful sensations are minimal, while a prolonged sexual contact
in this situation could make them extraordinary acute or even lead to
death of the girl.
A girl who is about to undergo a defloration must inform her partner
about it and, perhaps, even to provide him with some instructions.
But a lack of care from the side of a man in this situation would point
at such a great level of his ethic immaturity that I would not recommend
maintaining any further relationship with him, let alone marrying him.
In perverted religious traditions, as we all know, there may exist a re-
quirement for women to enter into a marriage while still being a virgin.
This implies that two people must get married “blindly”: without having
studied each other first as to their sexual compatibility or the ability to
live together. But spiritually advanced people cannot share this opinion.
It is important to understand that a person can hardly find a sexual
harmony with any partner. But without it a happy family life is hardly pos-
sible. Especially if we recall that some people — both men and women —
are absolutely sexually unfit. We also must not forget about such factors
of sexual incompatibility as anatomic genital variations, physiological
disabilities of some men and women, as well as bioenergetic incompati-
bility [24].

With Whom?
Without getting to know sexual harmony a person is unlikely to evolve
in the correct direction, let alone to create a happy family.
Therefore, as a rule, in order to become a stable and harmonious mar-
ried couple both partners have to obtain some prior sexual experience —
of course, taking all necessary safety measures against sexually transmit-
ted diseases and regarding contraception (prevention of unwanted preg-
nancy). Gaining this kind of experience per se must not be considered as
a “sin” (see [16,18,21-22] for detailed account of what is not allowed in
sexual relationships in the face of God).
Let sex not turn into a mere amusement, a means of satisfaction of
one’s lust (egotistic sexual passion). But it is ethically “legitimate” if used
31
as a way of expressing and giving one’s love in search of mutual har-
mony.
But it makes sense to give one’s love sexually only to adequate part-
ners13. But how can one get to know who is adequate beforehand?
For this it would be very helpful if one got to understand the philoso-
phy of our existence on Earth, in particular to know the meaning of our
lives and laws of the evolution of Consciousness. (Information about this
is can be found in books [15-25]).
Those who will have read these books will understand that people dif-
fer by their evolutionary age. And this determines a spiritual potential of
every person. Knowing one’s position on the “ladder” of spiritual ascent
as well as those of other specific people will allow one to better deter-
mine: whom one can help and from whom one can learn.
Of course, when I say “learn”, I do not mean sex anymore. Since as we
evolve we learn almost everything from one another. And if we do not just
seek a transient enjoyment in our sexual relationships but attempt to es-
tablish stable and serious contacts — this allows us to get to know other
people’s experience, share our experience with others, as well as to add
something to our own.

***
One of my female acquaintances — a physicist with a university de-
gree — told me, “I have had — at different times — many men. And I am
grateful to each of them for what I learned from them”.
I liked these words of her.
Her next man, though, turned out to be an experienced drug addict
who thought of his spiritual Path as of being closely connected with using
drugs. And she started to learn from him… I never saw her again since…
I do not recommend that anyone follow her example in the latter situa-
tion.
However, this would not have happened to her if she had known the
meaning of her life and been familiar with methodology of spiritual self-
perfection.

Gunas and Sex

“Gunas” is the term that denotes sets of qualities, primarily, of human
souls. There are three gunas (although there are states “above the gunas”
— i.e. Divine states [22]).
Tamas guna — is ignorance, rudeness, violence, and malice.
Rajas guna — is a purer, still intense passionate state.

13
A comprehensive explanation of the “gift theory” was presented in the 17th
chapter of the Bhagavad Gita [22].
32
 Sattva guna — comprises purity, peace, clear understanding, and
harmony.
If a representative of the tamas guna disincarnates without having
changed his status — his abode will inevitably be hell. But representa-
tives of the sattva guna will live in paradise. People of rajas guna may find
themselves in the intermediate states. (For more detail see [17-19,21-24]).
Therefore it is in everyone’s interests to strive for sattva (and then fur-
ther). For this on needs to learn methods of changing oneself.
In the context of this book we can discuss manifestations of sexuality,
pertaining to representatives of each guna.
Tamasic sexuality is rude, primitive, and absolutely egotistic.
Rajastic one — still has some traces of egotism, and is passionate.
Sattvic sexuality is tender, caring, non-obtrusive, and harmonious.
From spiritual standpoint only the latter has any significance. With its
help one can establish in sattva and help others in it.
The fact is that sattva is pertinent to more women then men. Men who
aspire towards acquiring sattvic qualities have to additionally work on
self-transformation, taking sattvic women as models.
We have already mentioned that hormones of the female body make
for development of sattvic state (although far from all women use this op-
portunity).
Now we will add that even anatomical structure of a healthy female
body is a perfect model for attunement for men that allows them to refine
their emotions.
Why, for instance, female breasts attract men so much? Because one
of their primary qualities is tenderness.
The same qualities are pertinent to skin and the whole image of sattvic
women.
Let women realize their natural purpose of spiritually helping men who
are worthy of such help! And let men love their female assistants who are
worthy of this tenderly and with care!

***
There is an interesting observation: mammary glands of all mammals
except for humans swell and become apparent only for a period of lacta-
tion. But mammary glands of women are “swollen” all the time starting
from the time they reach a puberty age!
Why is that so? Why do women who are not breast-feeding have to
wear this load on their bodies? What was the Creator’s purpose when He
introduced this information into human genes?
Well, His plan was exactly what we are talking about right now.
When a woman accepts petting of man’s hands and lips on her
breasts — fire of love kindles in her anahata chakra which is directly con-
nected to her mammary glands with a large energy canals. Her spiritual
heart grows as a result! What also grows is her spiritual potential that she
can fully realize by redirecting her burning love to God afterwards.
33
 And a man who is fondling his beloved voluntarily or not attunes to
her refined love and becomes like her.
All people who love each other tenderly experience this. But if we do
not understand a highest importance of these sublime states for our spiri-
tual growth, for our ability to approach God and directly cognize Him, we
can easily lose them, forget about them afterwards!
This is why it is very important to have comprehensive knowledge
about God, principles of the Evolution of Consciousness and regularities
of spiritual growth. It is only provided that we love consciously that sex-
ual love will be able to help us accelerate the evolution of our souls. We
share this knowledge with all people in our books [15-25].

***
This is what Jesus Christ taught the men that were listening to Him:
“… I say unto you, after God your best thoughts should belong to the
women and the wives, woman being for you the temple wherein you will
obtain the most easily perfect happiness. Imbue yourselves in this temple
with moral strength. Here you will forget your sorrows and your failures,
and you will recover the lost energy necessary to enable you to help your
neighbor.” (See in [22]).

Sex on the Spiritual Path

Methods of spiritual work can be divided into two general groups:
1. “Ritualistic” ones — used by believers who learn very basics of re-
ligion (whether they are correct or not is a separate issue) and ac-
custom themselves (with the help of rites, in particular) to the idea
that God really exists.
2. True esoteric methods — involve special psychic techniques with
the help of which worthy spiritual adepts master cleansing and de-
velopment of energy structures of the organism (chakras and major
meridians), transform themselves as consciousnesses into large
spiritual hearts and then proceed to direct personal cognition of
God — in His various manifestations, including God-the-Father (the
Creator).
It should be mentioned here that the basic ethic principles which we
have discussed in this and other books [15-25, and others], must be ac-
cepted as fundamental by all spiritual seekers in application to sexual re-
lationships as well.
The most important of these principles is non-harming of other living
beings (ahimsa).
The only way one can fulfill this principle is suppressing one’s egotis-
tic tendencies. Those who have not made the efforts necessary to fulfill
the above said are not entitled to practice the esoteric methods. If this

34
rule is ignored God will have to stop such candidates by means of various
personal cataclysms in their lives. One of the results of this may be men-
tal diseases.
In order to successfully master esoteric methods of spiritual work a
person needs a large amount of energy. Among other factors that deter-
mine one’s energy status is proper functioning of the system of chakras.
A natural stimulator of the latter is a harmonious sex life. Those people
who have not received this kind of experience are unlikely to achieve any
serious success in spiritual work. It is hard to even imagine them working
with kundalini and creation of Dharmakaya — a stable macrostructure of
refined consciousness that is created beyond one’s physical body and
consists of chakras’ analogues.
There exists another factor which confirms that for serious spiritual
seekers sex life is recommended. The point is that longing for cognition
of God must be the main dominant of such people’s lives. And other
dominants such as sexual dissatisfaction must not prevail and impede its
existence and growth. In other words one has to have an opportunity to
relieve an excess physiological and bioenergetic sexual tension in har-
monious marriage.
But in this case — I will stress it once again — it is very important that
one’s partner is adequate both in terms of health condition and of the
level of his or her bioenergetic refinement, as well as the degree of his or
her general spiritual advancement [16-25].
It is also important to note that a harmonious marriage is extremely fa-
vorable for a correct development of one’s emotional sphere — namely,
for the refinement of consciousness through development of such kinds
of emotions as sexually colored tenderness, caring attention, gratitude,
etc. Without this no serious spiritual advancement is possible.
At initial stages of esoteric work the following exercises can be used
that can at the same time beautify sexual contact and contribute to suc-
cessful cleansing and development of bioenergetic structures: uniting
energies of same name trunk chakras of partners or join circulation of en-
ergy around the “microcosmic orbit” [21].
However, I must stress that everything that I said about the such tech-
niques can bring the positive effect only for those who have established
in sattva. You are welcome to read our books [15-25] to learn how one can
achieve this — and then sattvic sex will help you to strengthen in this
emotional status!14

***
This is the opinion of Jesus Christ about this:
“Tenderness is one of the most amazing qualities of God.
If only I could persuade all people who are now living on the material

14
Currently we are shooting a specialized video film about sattva, which will
be available for ordering.
35
Plane to understand the beauty, holiness and greatness of a holy com-
munion between two souls known as sexual relationships! If this is
achieved — this alone could greatly contribute to sanctification of this
most beautiful and wonderful experience! Until people understand the Di-
vine purpose of this design that exists on all planes of the Creation with-
out exception, many of them will think of it as of some disgraceful animal
manifestation that has nothing to do with a holy ecstasy, with this exulta-
tion of wholeness. I know that this will change when people read these
words. I know — this will touch hearts and change many people. This will
produce an unexpected impulse and will make people realize what a terri-
ble loss and distortion was a result of bringing what was supposed to and
will become one of the most sacred experiences between two people to
such a disparaged condition. It possesses wholeness, this is why we call
it holy. This is a perfect and holy communion when performed as a perfect
ritual by two people named husband and wife.
(But) under no circumstances I approve of casual sexual relationships.
…Under no circumstances ignorance that manifests in casual sexual rela-
tionships must prevail; otherwise what you will get is chaos and a decay
of the world.” [22,52]

***
Sexuality is a natural biological function of any healthy mature organ-
ism, equally pertinent to humans, animals, and even plant — at their vege-
tative level. Sexuality ensures reproduction. In case of people and highly
organized animals it also plays socializing role, while bringing up of pos-
terity makes for the development of numerous valuable — in terms of
evolution of the Spirit — emotions and ethic qualities.
But a spiritually advanced man also possesses an opportunity to con-
sciously use his sexuality in order to accelerate his progress towards
spiritual Perfection.
Sexuality for this type of people represents, first of all, a sphere of
ethic education. Here everyone can raise from initial elimination of primi-
tive egocentrism — to total control over their sexual emotions and using
of sexuality only for the sake of common self-perfection.
What is the reason why in some religious traditions attempts were
made to suppress sexuality and to defile it in any possible way? Such
reasons are two.
The first one is a quite founded tendency to prevent sexually transmit-
ted diseases from spreading among a population that was lacking culture,
at the same time this served as a birth control measure since the society
was unable provide many children with food and education.
The second reason lies in that leaders of sects (religious movements
that deviated from the Original Teaching of God) tried to subjugate people
and to make them dependent on themselves — by means of imbuing a
feeling of “guilt” and “sinfulness” into their “congregation”[16]: convinc-
ing people that they are hopeless sinners because of the fact of their
36
birth, while asserting that they — the “pastors” — and only they have an
authority given by God to free them from their sins; what people have to
do is to respect and honor the pastors for that, obey all their orders and,
of course, bring them as much money as possible. And, it must be admit-
ted, this kind of lie has found support among crowds of intellectually lim-
ited people. Because of people believing in this and similar kinds of lie
several mass religious sects have been able to exist for many centuries.
I will give just one example from the modern life of Russia: the name
of the central Catholic cathedral in Moscow is “Cathedral of the Immacu-
late Conception”. I personally would not even come close to the doors of
such a cathedral: for the very name of this “temple” claims that only one
conception in the history of Earth — the one of Mary, the mother of Jesus
(that allegedly took place without a help of an incarnated man) — was
immaculate, implying that all other conceptions are maculated… But this
defiles all other conceptions! It also defiles all mothers and fathers, all
children that have been born — as well as the sexual love between peo-
ple!
Any intelligent person understands that this defilement cannot be from
God, but from impure and lying people! We can read in the Bible that God
commanded people to “be fruitful and multiply”, while tender and caring
attitude of Jesus towards children is clear from the New Testament (see
also the “Original Teaching of Jesus Christ” and “Gospel of Philip” chap-
ters of the book [22]).
…But there exists another kind of lie which also gets wrapped in the
religious form: the more sex the more intensively one grows “spiritually”,
which happens due to accumulation of sexual energy in the organism;
and even “ long live masturbation!” — as a means of learning to love one-
self!.. I heard this kind of nonsense on television and read about it in the
books that were published in Russia during the past few years. This has
also been propagated under the name of “sexual tantra”, practical semi-
nars on which are offered for everyone who is willing to pay — without
any pre-selection… Sometimes these classes involve various kinds of in-
sult and even “ritual” group rapings, that are a part of their program…
But all this nonsense and lies are a result of either religious ignorance
or… a plain desire of the organizers to make money on the lascivious ten-
dencies of their clients. It has nothing to do with spirituality.
Only sexuality of sattvic people can be helpful on the spiritual Path,
i.e. that of people who have purified themselves of coarse emotions and
primitive passions and refined themselves. But by encouraging lust of the
rest one will only do harm to them. Those who refined themselves can
also get nothing but harm from bioenergetic mixing that takes place at
this kind of “seminars”: since coarse energies that get brought into mo-
tion at these gatherings produce a coarsening effect on them and cripple
their health.
Moreover, possessing a large energy potential (even if the energy it-
self is not coarse) — does not lead to any spiritual “breakthroughs” or
success. One must direct this energy — by means of special meditative

37
techniques — at the re-creation of oneself in the Divine eons. If one does
not do it — all this “activated” sexual energy will most likely be utilized
only for further stir-up of one’s lust, which has nothing to do with spiritual
work and spiritual progress.
Spirituality implies longing of an individual consciousness (soul) for
the Creator — but not for material bodies of sexual partners! Sexuality
must by no means displace God from the focus of attention of a person!
Its role is to be just an useful method for those who walk spiritual Path
together. (Or it is just a normal activity of a healthy organism, like eating
or sleep).
Pseudo-spiritual concept of “love for oneself” that was imported to
Russia is also vicious: it is diametrically opposite to the true spiritual
love, when selfish interests of a person get abandoned and vanish, being
replaced by altruistic and self-sacrificial love for other living beings. It is
only from the state of this kind of love that one can come to know God
and Merge with His Higher Self.
There is also a point of view that for the purpose of “spiritual growth”
one must refrain from orgasms. Those who practice this accumulate sex-
ual energy (udana) of their partners in their organisms, without sharing
their own udana with them. But based on the ethic considerations we
must understand and accept that this is a form of bioenergetic vampirism!
It must be viewed as nothing but a disgusting manifestation of the lowest
soul qualities of egocentric primitives.
Equally ignorant look also “spiritual” recommendations to swim naked
at common beaches: Let them look! You will lose anything because of
this!” But in reality one can lose a lot as a result of this, and namely —
one’s health. And along with health — many spiritual achievements.
Nudist swimming with one’s sattvic friends, members of one’s spiri-
tual group is one thing (about this see [22,24]). But get naked in the sight
of primitives who hate everyone and everything or obsessed with lust, is
absolutely another. These people can fill the bodies of their victims with
their own pathogenic energy just by looking at them…
Since mere looking with interest represents a contact of indriyas of
consciousness with those who are being looked at… [17-22,24].
If people with pure souls admire your beauty — you will receive por-
tions of energy of their pure love from them; both they and you will benefit
from this.
But doing the same in the sight of representatives of the opposite pole
— will produce a diametrically opposite effect: you may get sick, and get
sick very seriously…
We also should not forget about the risk of being raped by this kind of
primitive people. In this case bioenergetic lesion can turn out to be even
more grave…
Let me draw your attention to the following aspect of nudism: even
just obtrusion of one’s ideology on those who do not want it and for
whom this is unpleasant (even if the are wrong objectively) is incompati-
ble with the main ethic principle: “do no harm!”.

38
 ***
So, in the end, let us say a few words about “with whom” issue?
You should begin your own spiritual Path yourself! You should start
searching for our Creator! How you can do it is described in detail in our
spiritual books that are listed in the Bibliography and in others. You can
gather like-minded people around you — and get going along the Path!
Steer clear of unworthy people! The unworthy are those who ignore ethic
aspect of spiritual work, who do not show progress in it. Together with
the rest and with God Who will always be among you — become saturated
with the bliss of His Love and present each other with these states! And
among true spiritual devotees let there appear the one who will be closer
to you than any other embodied disciple of God!
People tend to make a lot of stupid mistakes, to suffer unnecessarily,
if they attempt to build their lives having turned away from God. But with
God — a real living everyday Teacher of all people, Whom one can cog-
nize if one knows about Him enough and lives in accordance with His
Teaching — everything is much easier. And life then gets filled with hap-
piness of creative Service, of communication with spiritual seekers who
go along with you to God. Everything we do becomes in this case incom-
parably more blissful and bright: work, rest, food, sleep and giving gifts
of sexual love to each other, in which two pure souls can merge.

***
Once God addressed one of the disciples who later achieved tremen-
dous progress on her Spiritual Path:
— Do you really love Me?
If you do, where does that passionate aspiration disappear, which you
must burn with all the time?
It is only in earthly marriages that routine, getting bored with each
other and apathy can appear.
Love for Me — is a permanent desire to give all of oneself, this is not
about consuming.
If your passion decreases every time, if you are lazy in Love — then
you do not have the true Love yet. It is impossible to attain Me like this.
One has to accept responsibility for one’s life on oneself. You may not
rely (even unconsciously) on your incarnate Teacher. No one can become
Me having been “dragged on a dog’s lead”. One can Merge with Me only
leading other into Me. You must become a spiritual Leader — at least for
yourself: not a diligent executor, but a leader. This is the only way you
can reach Me!
— How can I learn to love You even more?
— Look at the faces around you. Despondency, boredom, anxiety,
tiredness, and spite are on them… They are unhappy people, because
they are not in Love with Me!

39
 But you cannot lose the state of joy and exultation. Never!
Because I am your Beloved!
You cannot be sad: for you are in love with the most beautiful Beloved
of all!
See, how lucky you are:
Your Beloved cannot die: for He is eternal!
Your Beloved cannot leave you even for a second: for He is omnipres-
ent!
He is always close to you. He is inside and around you, He infinitely
pervades you with His Love!
You Beloved is always new — you will never get bored with Him!
And you will never doubt that He loves you: for your Beloved is Pure
Love Himself!

***
To be vigilant, brave, and conscious —
This is a Path of the Warrior of Love.
Go into the Unknown without fear!
And may you never fall!

And only your blazing heart will help you

And the Love that comes from God.
Let go of all that is unneeded:
For the Truth is in Simplicity!15

You open your heart and you will see

The Path that is shining bright.
Look, this is the hand that will lead you.
Hold tight on it and all doubts will vanish!

If you live exactly like this, realizing that God is Love indeed and that
you can also become this Love, that some progress has already been
made — then you feel that it is not only two of us loving each other, not
anymore! — we are three: us and also Him! And turning into a Fire of Love
that is burning inside our spiritual hearts — we are infusing into the Ten-
derest and Subtlest Universal Flame of His Consciousness.

15
See “Teaching of Babaji” in the book [22].
40
There is only You:
And at this very instant
You are in the heart of every one of us.

There is only You:

Your Love is everywhere.
And we live inside your Love!

***
If you can give your burning heart
To the Father as a gift,
If you can dissolve
Your boundaries in love,

If you can without fear

Get engrossed in the Fire
Merging with the Tender Flame…
If you can resolve… —
Then you will come Home!

(The poems are by Svetlana Yeryomina,

August 2002)

I can hear soft but clear voice inside:

“Give yourself to Me forever,
Give the burning fire of your Love,
And the gentle flower that shines in your heart!”

And being unable to hold back my love,

I cannot say a word — I can just open my embraces…
And from this silence emerge the words:
My BELOVED, — I am only for You!

(The poem is by Svetlana Kravtsova,

September 2002)

41
 Bibliography
1. Akinfiev I.Y. — Vegetarianism from Biological Standpoint. Ekater-
inoslav, 1914 (in Russian).
2. Antonov V.V. — The Forming of Sexual Behavior in Male Dogs. Ab-
stract of the Ph.D. Dissertation. Leningrad, 1971 (in Russian).
3. Antonov V.V. — Stages of Sexuality of Male Dogs. “Sechenov
Physiological Jornal of the USSR”, 57,11:1674-1676, 1971 (in Rus-
sian).
4. Antonov V.V. — The Effect of Estrogens and Androgens on the Go-
nadal System and Sexual Behavior in Female Dogs. “Sechenov
Physiological Journal of the USSR”, 57,1:124-125,1971 (in Russian).
5. Antonov V.V — Imprinting and Conditioned Reflex. “Jurnal Vysshey
Nervnoy Deyatelnosty”, 21,4:674-680, 1971 (in Russian).
6. Antonov V.V. — Stages of Sexuality Development in Male Infants of
Some Mammals. In: “Psychoneurology, Psychotherapy, Psychology”,
ed. by [Link]. Alma-Ata, 1972, pp. 127-130 (in Russian).
7. Antonov V.V. — On the Nature of Male Sexual Orientation. In:
“Psychoneurology, Psychotherapy, Psychology”, ed. by [Link].
Alma-Ata, 1972, pp. 123-126 (in Russian).
8. Antonov V.V. — On Oral Eroticism in Pups. In: “Psychoneurology,
Psychotherapy, Psychology”, ed. by [Link]. Alma-Ata, 1972, pp.
131-132 (in Russian).
9. Antonov V.V. — On the Role of Contact with Mother in the Psychic
Development of a Child. “Jurnal Nevropatologii i Psyhiatrii imeni
[Link]”, 75,10:1561-1564, 1975 (in Russian).
10. Antonov V.V. — Development of the Reproductive System in Female
Rabbits after Disruption of Uteroplacental Blood Circulation on 18th
Day of Pregnancy. “Obstetrics and Gynecology”, 11:59-61, 1977 (in
Russian).
11. Antonov V.V. — Impact of Acute Asphyxia During First 10 Days after
Birth on Development of Reproductive System of Rats. “Path.
Physiol.”, 6:62-63, 1979 (in Russian).
12. Antonov V.V. — Effect of Sygethin on Sexual Behavior in Female
Rats Androgenized on the 5th Day after Birth and Non-Androgenized.
“Pharmacology and Toxicology”, 3:342-344, 1980 (in Russian).
13. Antonov V.V. — [Link]’s Theory of Psychic Development of a Child
(The Critique Review). In: "Psychic Self-Regulation", Vol. 3, ed. by
[Link]. Moscow, 1983, pp. 242-251 (in Russian).
14. Antonov V.V. — Problems of Psychic Self-Regulation. Leningrad. Vol.
1, 1988; Vol. 2, 1989 (in Russian).
15. Antonov V.V. — Sathya Sai — the Modern Days’ Christ. Saint-
Petersburg, 1997 (in Russian).
16. Antonov V.V. — Spiritual Heart. The Religion of Unity. Saint-
42
 Petersburg, “Polus”, 1999 (in Russian).
17. Antonov V.V. — The New Upanishad: Structure of the Absolute and
Its Cognition. Saint-Petersburg, “Polus”, 1999 (in Russian).
18. Antonov V.V. — Ecology of Human Being In Multidimensional Space.
Saint-Petersburg, “Polus”, 2000.
19. Antonov V.V. — Sun of God. Saint-Petersburg, “Reality”, 2001 (in
Russian).
20. Antonov V.V. (ed.) — Spiritual Work with Children. Saint-Petersburg,
“Reality”, 2001 (in Russian).
21. Antonov V.V. — Spiritual Practices. The Training Aid. Saint-
Petersburg, “Polus”, 2002 (in Russian).
22. Antonov V.V. — God Speaks. Textbook of Religion. Saint-Petersburg,
“Polus”, 2002 (in Russian).
23. Antonov V.V. — The Meaning of Our Lives. What Kind of Russia Is
Needed by God? Saint-Petersburg, “Reality”, 2002 (in Russian).
24. Antonov V.V. — How God Can Be Cognized. Autobiography of a Sci-
entist, Who Studied God. Saint-Petersburg, “Polus”, 2002 (in Rus-
sian).
25. Antonov V.V. — General Theology — the Science about God. Saint-
Petersburg, “Reality”, 2002 (in Russian).
26. Antonov V.V, Khananishvili M.M. — The Role of Individual Experience
in the Forming of Sexual Behavior in Male Dogs. “Jurnal Vysshey
Nervnoy Deyatelnosty”, 23,1:68-73, 1973 (in Russian).
27. Bahl B. — Erotic Insanity. Kharkov, 1887 (in Russian).
28. Babaji the Unfathomable. “Haidakhandi Samaj”, 1986.
29. Bekhterev V.M. — Sexual Deviations as Pathological Conditioned

№№
Reflexes. “Review of Psychiatry, Neurology and Experimental Psy-
chology”, 7-9:357-382, 1914 (in Russian).

№№
30. Bekhterev V.M. — Sexual Perversions and Deviations in Light of Re-
flexology. In: "Issues of Studying and Education of a Person", 4-
5, ed. by [Link]. Petrograd, 1922, pp. 644-745 (in Russian).
31. Bekhterev V.M. — Reproductive Activity from the Reflexological
Standpoint. In: “Scientific Approach to Reproductive Issues”, ed. by
[Link]. Moscow - Leningrad, 1926, pp. 142-181 (in Russian).
32. Bekhterev V.M. — Perversions and Deviations of Sexual Attraction
from Reflexologic Standpoint. In: “Scientific Approach to Reproduc-
tive Issues”, ed. by [Link]. Moscow — Leningrad, 1926, pp. 293-
325 (in Russian).
33. Blokh I. — Contemporary Sex Life and Its Connection to Modern Cul-
ture. St.-Petersburg, 1910 (in Russian).
34. Brukhanskiy N.P. — Materials on Sexual Psychopathology. Moscow,
1927 (in Russian).
35. Vartapetov B.A., Demchenko A.N. — Prostate Gland and Age-Specific
Disorders of Reproductive Function. Kiev, 1970 (in Russian).
36. Vereschagin V.G. — Physical Culture of Indian Yogis. Minsk,
“Polymya”, 1982 (in Russian).
37. Vlasov S. — Time to Reap Fruits. Moscow, "Molodaya Gvardiya",

43
 №№ №
1984 (in Russian).
38. Voronin V. — Hatha Yoga. “Nauka i Zhizn”, 5,7,10,12, 1980; 4,
1981 (in Russian).
39. Harmony through Vegetarianism. “Center for Vedic Culture”, Saint-
Petersburg, 1996 (in Russian).
40. Grenader A.B. — Impact of Cold Tempering and Winter Swimming on
Human Organism. “The 2nd Scientific and Methodological Conference
on Cold Tempering and Winter Swimming”, Minsk, 1967 (in Russian).
41. Day T. — Sex from A to Z. “Grand”, Moscow, 1999 (in Russian).
42. Zhbankov R.G. — The Tasks and Perspectives of Cold Tempering
nd
and Winter Swimming. “The 2 Scientific and Methodological Con-
ference on Cold Tempering and Winter Swimming”, Minsk, 1967, pp.
3-9 (in Russian).
43. The Life of Saint Issa — Best of the Sons of Men. In: “Around Jesus”,
Kiev, “Association for Vedic Culture”, 1993 (in Russian).
44. Zhukovskiy M.A. — Children’s Endocrinology. Moscow, “Medicina”,
1971 (in Russian).
45. Zaigraev M. — Vesiculitis. ”Big Medicine Encyclopedia”, 4:592-595,
1928 (in Russian).
46. Zirt — Sex Life and Sexual Perversions of Men and Women. St.-
Petersburg, 1907 (in Russian).
47. Imelinskiy K. — Psychohygiene of Sex Life. Moscow, "Medicina",
1972 (in Russian).
48. Kanel V.Y. — Sex Life of Children. Moscow, 1909 (in Russian).
49. Keesling B. — Healing Sex. “Hunter House”, 1996.
50. Krishtahl V.V. — Sexual Harmony of a Married Couple. Kharkov,1990
(in Russian).
51. Krafft-Ebing R. — Sexual Psychopathy. St.-Petersburg, 1891 (in Rus-
sian).
52. Cullen B. (compil.) — The Book of Jesus. “The Golden Christian Or-
der”, 1992.
53. Levenfeld L. — Sexual Problems. St.-Petersburg, 1912 (in Russian).
54. Levenfeld L. — Sex Life and Related Nervous Disorders. St.-
Petersburg, 1903 (in Russian).
55. Levina S.E. — In: "Hormonal Factors of Individual Development”,
Moscow, 1974, pp. 172-184 (in Russian).
56. Lishak K. and Endrechi E. — Development of Sexual Dominant and
Its Influence on Conditioned Feeding Reflex in Cats”. In: “Problems
of Central Neurous System Physiology”, Moscow — Leningrad, 1957,
pp. 334-342 (in Russian).
57. Lishak K. and Endrechi E. — Neuroendocrine Regulation of Adapta-
tion Activity. Budapest, 1967 (in Russian).
58. Lombroso P. — Love of Madmen. Odessa, 1889 (in Russian).
59. Mohl A. — Sex Life of a Child. St.-Petersburg, 1909 (in Russian).
60. Mohl A. — Sexual Feeling. St.-Petersburg, 1911 (in Russian).
61. Okulov A.F. and others (eds.) — Apocrypha of Ancient Christians.
Moscow, "Mysl", 1989 (in Russian).

44
 №
62. Ramacharaka — Hatha-Yoga. St.-Petersburg, 1914 (in Russian).

№ №
63. Romen A.S. (ed.) — Psychic Self-Regulation, 1, Alma-Ata, 1973;
2, Alma-Ata, 1974; 3, Moscow, 1983 (in Russian).
64. Svyadosch A.M. — Neuroses and Their Treatment. Moscow, "Medi-
cina", 1971 (in Russian).
65. Svyadosch A.M. — Female Sexopathology. Moscow, "Medicina",
1974 (in Russian).
66. Svyadosch A.M. and Antonov V.V. — On Somato-Biological Aspects
of Male Homosexuality. In: "Somato-Neurological Aspect of Mental
Disorders”. Leningrad, 1972, p. 62 (in Russian).
67. Svyadosch A.M. and Derevinskaya E.M. — On Problem of Pathologic
Attractions. In: "Materials of a Session of Presidiums of All-Union
and Republican Societies of Neuropathologists and Psychiatrists of
Kazakhstan and Republics of Central Asia”, Alma-Ata, 1964, pp. 21-
23 (in Russian).

№ № №
68. Tarkhanov I.R. — On Physiology of the Reproductive System of
Frogs. “Russkaya Medicina”, 30:555-556; 31:571-573;
32:587-590, 1885 (in Russian).
69. Forel A. — Reproductive Issue. St.-Petersburg, 1891 (in Russian).
70. Khananishvili M.M. and Antonov V.V. — On the Role of Olfactory,
Gustatory and Visual Systems in Sexual Behavior of Male Dogs.
“Jurnal Vysshey Nervnoy Deyatelnosty”, 21,5:1071-1072, 1971 (in
Russian).
71. Haig A. — Diet and Its Relation to Strength, Endurance, Training, and
Athletics. Kiev, 1908 (in Russian).
72. Cherkasov V. — Before You Call a Doctor. “Don”, 84,4:148, 1984 (in
Russian).
73. Baker H.J. a. Stoller R.J. — Sexual Psychopathology in the Hypogo-
nadal Male. “Arch. Gen. Psychiat.”, 18,5:631-634, 1968.
74. Beach F.A. — Coital Behavior in Dogs. III. Effect of Early Isolation on
Mating in Males. “Behavior”, 30, 2-3:218-238, 1968.
75. Beach F.A. a. Wilson J.R. — Mating Behavior in Male Rats after Re-
moval of the Seminal Vesicles. “Proc. Nat. Acad. Sci. USA”, 49,5:624-
626, 1963.
76. Clark G. — Sexual Behavior in Rats with Lesions in the Anterior Hy-
pothalamus. “Am. J. Physiol.”, 137, 4:746-749, 1942.
77. Dorfman R.I. a. Shipley R.A. — Androgens. NY-London, 1956.
78. Dörner G. — “J. Endocrinol.”, 42,1:163-164, 1968.

а
79. Dörner G. — “Endokrinologie”, 56,3:280-291,1970.
80. Dörner G. — Sexualhormonabh ngige Grehrndifferenzierung und
Sexualität. Jena, 1972.
81. Dörner G. — In "Integrative Hypotalamic Activity", ed. by [Link]
a. [Link]. “Progress in Brain Res.”, 41:221-238, 1974.
82. Dörner G., Docke F. a. Hinz G. — “Neuroendocrinol.”, 4,1:20-24, 1969.

Со р
83. Gorski R.A. a. Wagner J.W. — “Endocrinol.”, 76,2:226-239, 1965.
84. Grady K.L., Phoenix C.H. a. Young W.C. — “J. m . Phisiol. Psy-
chol.”, 59,2:176-182, 1965.

45
85. Harlow H.F. — The Nature of Love. “Amer. Psychologist”, 13,12:673-
685, 1958.
86. Harlow H.F. — Sexual Behavior in the Rhesus Monkey. In: "Sexual
Behavior", ed. by [Link]. NY-London-Sydney, 1965, pp. 234-265.
87. Kawashima S. — “Annot. Zool. Jap.”, 37,2:79-85, 1964.
88. Kikuyama S. — “Annot. Zool. Jap.”, 34,3:111-116, 1961.
89. Kikurama S. — “Annot. Zool. Jap.”, 35,1:6-11, 1962.
90. Kinsey A.S., Pomeroy W.B., a. Martin C.E. — Sexual Behavior in the
Human Male. Philadelphia a. London, 1948.
91. Kinsey A.S., Pomeroy W.B., Martin C.E., a. Gebhard P.H. — Sexual
Behavior in the Human Female. Philadelphia a. London, 1953.
92. Larsson K. — Mating Behaviour of Male Rats after Lesions in the
Preoptic Area. “Nature”, 202,4930:413-414, 1964.
93. Larsson K. a. Swedin G. — The Sexual Behavior of Male Rats after
Bilateral Section of the Hypogastric Nerve and Removal of the Ac-
cessory Genital Glands. “Physiol. a. Behav.”, 6,3:251-253, 1971.
94. Levine S. — “Science”, 144,3615:185-187, 1964.
95. Lurie L.A. — “Am. J. Med. Sci.”,208,2:176-186,1944.
96. McLean P.D. — The Limbic System ("Visceral Brain") and Emotional
Behaviour. “Arch. Neurol. a. Psychiat.”, 73,2:130-134, 1955.
97. MacLean P.D. — New Findings Relevant to the Evolution of Psycho-
sexual Functions of the Brain. “J. Nervous a. Mental Dis.”, 135,4:289-
301, 1962.
98. Money J. a. Pollitt E. — Cytogenetic and Psychosexual Ambiguity:

№
Klinefelter's Syndrome and Transvestism Compared. “Arch. Gen.
Psychiat.”, 6:589-595, 1964.
99. Mosier H.D., Scott L.W., a. Dinsman H.F. — Sexually Deviant Behavior
in Klinefelter's Syndrome. “J. Pediat.”, 57,3:479-483, 1960.
100. Rajneesh B. — Mustard Seed. Har-Row, "Rajneesh Foundation",

а
1978.
101. Röder F. . Müller D. — Zur Stereotaktischen Heilung der Padophilen
Homosexualität. “Dtsch. med. Wschr.”, 94,9:409-415, 1969.
102. Rosenzweig S., a. Hoskins R.G. — A Note on the Ineffectualness of
Sex-Hormone Mediation in a Case of Pronounced Homosexuality.
“Psychosomat. Med.”, 3,1:87, 1941.
103. Uspensky P. D. — In Search of the Miraculous; Fragments of an Un-
known Teaching. NY, 1949; London, 1950.
104. Whalen R.E., a. Edwards D.A. — “Anat. Rec.”, 157, 2:173-180, 1967.

46