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Understanding Deontology and Agency

The document discusses deontology, a moral theory focused on duty and obligation, primarily associated with philosopher Immanuel Kant. It explores concepts such as agency, autonomy, and the distinction between rational will and animal impulse, emphasizing that true autonomy arises from actions determined by pure reason rather than external influences or base impulses. The document uses examples, including a taxi driver returning a lost suitcase, to illustrate these philosophical principles.

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Rey Nanti
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0% found this document useful (0 votes)
17 views5 pages

Understanding Deontology and Agency

The document discusses deontology, a moral theory focused on duty and obligation, primarily associated with philosopher Immanuel Kant. It explores concepts such as agency, autonomy, and the distinction between rational will and animal impulse, emphasizing that true autonomy arises from actions determined by pure reason rather than external influences or base impulses. The document uses examples, including a taxi driver returning a lost suitcase, to illustrate these philosophical principles.

Uploaded by

Rey Nanti
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

DAVAO CENTRAL COLLEGE, INC.

Juan dela Cruz Street, Toril, Davao City


Landline No. (082) 291 1882

Accredited by ACSCU-ACI
GE ETH1

Week 10: DEONTOLOGY

Learning Outcomes:
1. Students will be able to discuss the basic principle of
deontology
2. Students will be able to apply the concepts of agency and
autonomy to one’s moral experience
3. Students will be able to evaluate actions using the
universalizability test

Concept Digest

Deontology

The moral theory that evaluates actions that are done because
of duty. Deontology comes from the Greek word deon, which means
“being necessary”. Hence, deontology refers to the study of
duty and obligation.

Immanuel Kant (1724-1804)

Immanuel Kant is the main proponent of deontology. He is a


German Enlightenment philosopher who wrote the Groundwork
towards a Metaphysics of Morals (1785). In this work, Kant
pointed out that, we, human beings, have the rational will.
When we say rational will, it is our capacity to act according
to principles that we determine for ourselves.

Rationality
(1) Animals
Animals are sentient organisms. Meaning, an organism has the
ability to perceive and navigate its external environment. For
example, we do not see dogs and carabao bumping into trees and
walls unless their senses are weak. Therefore, animals only act
according to impulses, based on their natural instinct.

(2) Persons
Persons are rational. Rationality consists of mental faculty to
construct ideas and thoughts in which this capacity arises from
our reason. Take note, that persons do not only we have the
capacity to construct ideas and thoughts, but we also have the
ability to act on it— or to enact or make real— those ideas and
thoughts. Therefore, persons act according to principles.

Agency

Example Situation:

Your head feels heavy and your corresponding impulse is to


close your eyes and then fall asleep. However, your rational
will demand something else. Perhaps, you have to finish reading
this module to answer the activities and assessments. So you

Page 1 of 5
DAVAO CENTRAL COLLEGE, INC.
Juan dela Cruz Street, Toril, Davao City
Landline No. (082) 291 1882

Accredited by ACSCU-ACI
struggle to stay awake; you stand up briefly and stretch your
legs or you may already have taken coffee. Right now as you
struggle to stay awake and understand the words in this page,
your rational will is victorious over your bodily impulses as
long as you stay awake.

This triumph clarifies your rational will, the capacity of a


person to be the cause of her actions based in reasons and not
mindlessly react to the environment and base impulses. In
philosophical discussion about human freedom, this capacity is
called agency.

Therefore, agency is the ability or capacity of a person to act


base on one’s intentions and mental states.

Duty

Example Situation: Reggie’s Case

Reggie, a taxi driver, drove Trent Shields, an Australian


passenger to his workplace. The foreigner, left his suitcase
inside the taxi cab after he reached his destination. The
suitcase contained a laptop, passport, and an extensive pair of
headphones, which Trent claimed amounted to 260,000 pesos.
Reggie returned the suitcase without the promise of reward.

Three days after, Reggie was awarded and commended by the mayor
a certificate from the City Government for his extraordinary
show of honesty in the performance of his duties or practice of
profession.

Take note, the moment Reggie discovered that Trent had left his
suitcase in the taxi cab, Reggie reacted according to his
rational will — to return the suitcase. He determined that it
was his duty to return it inasmuch as his rational will had
conceived such duty.

Therefore, to act according to duty is a specifically human


experience. For animals, they do not possess the faculty of
rational will, therefore they cannot conceive of having duties.
This is the starting point of deontology. We claim that as long
as we have rationality, there will always be the tension
between our base impulses and our rational will.

Autonomy

Kant claims that the property of the rational will is autonomy


which is the opposite of heteronomy.

The Greek words autos, heteros, and nomos, means “self”,


“other” and “law”. Hence when we combine autos and nomos, we
get autonomy; and heteros and nomos, we get heteronomy.

Page 2 of 5
DAVAO CENTRAL COLLEGE, INC.
Juan dela Cruz Street, Toril, Davao City
Landline No. (082) 291 1882

Accredited by ACSCU-ACI
Difference between Autonomy and Heteronomy

Example Situation: Brushing of teeth


(given that this is not a moral dilemma, it is sufficient to
explain the difference between autonomy and heteronomy).

Parents try to find ways to get their small children to brush


their teeth before going to bed, using variety of incentives or
threats of undesirable consequences. For example, “Ryan, brush
your teeth or else your teeth will rot”. In this case, is
brushing teeth autonomous? Certainty not, why? Because Ryan’s
parents are the ones that legislate the principle that children
should brush their teeth before going to bed and impose such a
principle using threats or incentives.

Heteronomy is the simple legislation and imposition of law by


an external authority. In this case, the external authority is
Ryan’s parents.

Now think when Ryan is in his mid-twenties, he then brushes his


teeth every night before going to bed without being told by his
parents. Now in this case, is it autonomous? Certainty yes.

Autonomy, is the imposition of a law on oneself out of the


enactment of the will to follow the law.

Question: What is the distinguishing point of autonomy and


heteronomy?
Answer: The authorship of the law

Remember, in any given scenarios where a person complies with


the law, we ask where the author is, is it external or
internal? If the author is external, the will is subjected to
an external authority, thus heteronomous will. In contrast, if
the author was the will, imposing the law unto self then we
describe the will as autonomous.

Now let us discuss a clearly moral issue. Looking back in


Reggie’s case. What if Reggie did not return the suitcase,
destroyed the lock and sold its valuable contents? What if
Reggie concluded that “I am entitled to benefit from this lost
suitcase. I am the author of this principle. I am acting
autonomously”. He may conclude this since no external authority
is legislating laws for him by using rewards or punishments. Is
this what autonomy properly means? Certainty not.

Kant claims that there is a difference between rational will


and animal impulse. Kant describes the distinction in this
passage:

The choice that can be determined by pure reason is called free choice. That which is determinable only
by inclination (sensible impulse, stimulus) would be animal choice (arbitrium brutal). Human choice, in
contrast, is a choice that may indeed be affected but not determined by impulses, and is therefore in

Page 3 of 5
DAVAO CENTRAL COLLEGE, INC.
Juan dela Cruz Street, Toril, Davao City
Landline No. (082) 291 1882

Accredited by ACSCU-ACI
itself (without an acquired skill of reason) not pure, buy can nevertheless be determined to do actions
from pure will.

Therefore:
(1) Sensible impulse are usually bodily and emotional. For
example, bodily instincts and desires: the urge to eat,
drink, sleep or have sexual intercourse. As discussed, the
difference between animals and humans, there is immediacy to
sensible impulses. There is hardly anything that comes
between the stimulus and the reaction. Kant calls this set of
actions that are cause by sensible impulse animal choice or
arbitrium brutum.

(2) Free Choice is the choice or action that is determined by


pure reason. Human freedom resides in this capacity of reason
to intervene, to “mediate” within arbitrium brutal. As
discussed, our mental capacity (our faculty of reason),
breaks the immediacy of stimulus and reaction by stopping to
deliberate and assess possible alternative actions.

(3) Kant describes that human choice can be affected but is


not determined by sensible impulses.

Let us return once again to Reggie and the alternative scenario


when he tells himself, “I am entitle to benefit from this lost
suitcase”. Is Reggie acting autonomously? Is it always
autonomous agency when a person enacts any apparently self-
legislated principle? Certainly not.

Autonomy is a property of the will only during instances when


the action is determined by pure reason. When the action is
determined by sensible impulses, despite the source of those
impulses being nevertheless internal, it is considered
heteronomous. Why heteronomous? Because a sensible impulse is
“external” to one’s self legislating faculty of reason.

Therefore, Reggie is not acting autonomously, supposing he was


to take and benefit from the contents of the suitcase. Why?
Because his sensible impulse was the cause of such action,
whether it is greed or excitement of obtaining easy money
without working for it, or the the shame that aries from being
unable to provide for his family. In any of those causes, a
sensible impulse is akin to “foreign impulse” that has the same
immediacy of an external authority figure that imposes its will
on Reggie.

To conclude, heteronomy of the will occurs when any foreign


impulse, whether it is external (as in other persons or
institutions that impose their will on the agent) or sensible
(as in bodily instincts or base emotions) is what compels a
person to act.

Page 4 of 5
DAVAO CENTRAL COLLEGE, INC.
Juan dela Cruz Street, Toril, Davao City
Landline No. (082) 291 1882

Accredited by ACSCU-ACI
In contrast, autonomy, is the property of the will in those
instances when pure reason is the cause of the action.

Now, what does it mean to act according to pure reason? How are
we going to figure out how the faculty or reason can be the
cause of an autonomous action?

Page 5 of 5

Common questions

Powered by AI

Kant’s philosophy interprets sources of impulses in terms of whether they originate internally from rational deliberation or externally as sensible impulses. An action is autonomous if it is directed by pure reason, free from the influence of external or sensible impulses. Conversely, heteronomous actions are driven by impulses, which may emanate from one's desires or external pressures, even if they seem internally motivated. The key distinction is whether the action adheres to self-legislated moral laws from rational will, thus making it autonomous, or is dictated by influences akin to external authority, thus heteronomous .

Deontological ethics interprets duty as an imperative derived from rational will, intrinsic to moral responsibility. This perspective suggests that actions are morally right if they are performed out of duty, guided by universalizable principles, rather than from personal desires or external influences. The relationship to moral responsibility is pivotal; Kant argues that responsibility arises from adherence to rational duties that one autonomously legislates for oneself. This commitment to duty reinforces moral accountability by ensuring that actions are evaluated not just on outcomes but on the motivations and principles that drive them, emphasizing the individual's role in moral deliberation .

Autonomy, in Kant's philosophy, refers to the state of being governed by one's rational will rather than external influences, implying the self-legislation of moral principles. Heteronomy, conversely, is when one's actions are dictated by external factors or bodily impulses, thus lacking morally self-imposed law. Autonomy is key to genuine moral decision-making because it ensures that actions are determined by rational intention, reflecting free will in alignment with universalizable principles. This distinction ensures that actions taken are morally grounded rather than influenced by transient desires or external pressures .

Deontology is distinguished from other ethical theories, such as consequentialism, by its focus on the inherent morality of actions based on duty and rational principles rather than outcomes. While consequentialism evaluates the morality of actions based on their results, deontology evaluates them based on adherence to duties and universal laws conceived through rational will. Moreover, it emphasizes autonomy over heteronomy, insisting that moral actions are those performed from self-legislated principles rather than due to external pressures or personal inclinations, thereby focusing on intention and principle over consequence .

Kant’s concept of rational will differentiates human moral capabilities from animals by positing that humans have the unique capacity to act based on self-determined principles, whereas animals respond to external stimuli via instincts. This capacity for rational deliberation allows humans to evaluate actions based on universal moral laws and duty rather than impulse, situating humans as moral agents capable of autonomy in their actions, unlike animals that act based on immediate, sensible impulses .

Kant's concept of free choice elucidates human freedom by highlighting the unique capacity of human beings to act according to rational deliberation rather than mere inclination. Free choice is characterized by decisions influenced but not determined by impulses, allowing individuals to bridge the gap between sensory stimuli and reaction through reason. This deliberate intervention by reason enables autonomy, characterizing true human freedom as the ability to act according to principles and moral laws determined by one's rational will, rather than by unmediated animalistic impulses .

The fundamental principle of deontology, as proposed by Immanuel Kant, is that actions are morally right if they are done from duty, as opposed to being performed from inclinations or desires. Kant emphasizes that morality is rooted in rationality and autonomy, where the rational will acts according to principles it has determined for itself, rather than responding to external stimuli or personal inclinations. This necessitates that moral actions be universalizable, such that the maxim guiding an action could be applied universally without contradiction .

The universalizability test in deontological ethics, especially within Kant’s framework, serves to evaluate the moral worth of an action by assessing whether the principle behind the action can be universally applied without contradiction. It involves formulating the maxim of one's action and imagining a world where everyone follows this principle. If the imagined generalization leads to a contradiction or an undesirable state, the action is deemed morally unacceptable. This test ensures that actions not only conform to duty but also respect the universality of moral law .

In deontological terms, Reggie's action of returning the suitcase exemplifies moral duty because it is guided by rational will and the principle of honesty without expecting personal gain or external reward. His choice to return the suitcase arises from an internalized ethical duty rather than an impulse or external coercion, reflecting a universalizable principle that adheres to Kant's notion of acting according to duty and moral principles determined by reason .

In deontological ethics, particularly Kantian, agency is the capacity to act based on rational intentions rather than mere impulse or instinct. Unlike animals, which act based on immediate reactions to stimuli (arbitrium brutum), humans can act according to their rational will. This capacity allows humans to deliberate and choose actions based on principles rather than merely reacting instinctively, thereby exercising moral agency .

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