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The Last Lesson: A Farewell to French

The document discusses the emotional impact of the last French lesson taught by M. Hamel in a village of Alsace, which is now under Prussian control. It highlights themes of linguistic identity, regret for missed educational opportunities, and the significance of language in cultural heritage. The villagers' attendance at the lesson reflects their newfound appreciation for their mother tongue as they face its loss.

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0% found this document useful (0 votes)
14 views5 pages

The Last Lesson: A Farewell to French

The document discusses the emotional impact of the last French lesson taught by M. Hamel in a village of Alsace, which is now under Prussian control. It highlights themes of linguistic identity, regret for missed educational opportunities, and the significance of language in cultural heritage. The villagers' attendance at the lesson reflects their newfound appreciation for their mother tongue as they face its loss.

Uploaded by

magalogin01
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

The Last Lesson

Extract based question and answer:


I. All at once the church-clock struck twelve. Then the Angelus. At the same moment the
trumpets of the Prussians, returning from drill, sounded under our windows. M. Hamel stood
up, very pale, in his chair. I never saw him look so tall. “My friends,” said he, “I—I—” But
something choked him. He could not go on. Then he turned to the blackboard, took a piece of
chalk, and, bearing on with all his might, he wrote as large as he could — “Vive La France!”
Then he stopped and leaned his head against the wall, and, without a word, he made a gesture
to us with his hand — “School is dismissed — you may go.”
1. What does ‘Angelus’ refer to?​
A. Sound of church bell ringing.​
B. Roman Catholic prayer.​
C. Sound of thanksgiving.​
D. A prayer sung in a group.​
Ans: B
2. What does the trumpets of the Prussians imply?​
A. Igniting patriotic fervour​
B. Playing the band to reduce war stress​
C. People of Alsace are now enslaved​
D. Prussians cheering up the victory over France​
Ans: D
3. Why is M. Hamel pale?​
A. He feels emotional and heart-broken.​
B. He is unwell.​
C. He is annoyed.​
D. He doesn’t like the sound of the trumpets.​
Ans: A
4. What does Franz mean when he says , ‘”I never saw him look so tall.”​
A. M. Hamel had grown physically taller.​
B. M. Hamel seemed very confident.​
C. Franz had developed a lot of respect for M. Hamel.​
D. Franz looked at his teacher in a different way that day.​
Ans: C
5. Read the quotes given below. Choose the option that might best describe M. Hamel’s
viewpoint.​
(i) Those who know nothing of foreign languages know nothing of their own. – Johann
Wolfgang von Goethe​
(ii) Language is the road map of a culture. It tells you where its people come from and where
they are going. – Rita Mae Brown​
(iii) A poor man is like a foreigner in his own country. – Ali Ibn Abi Talib​
(iv) The greatest propaganda in the world is our mother tongue, that is what we learn as
children, and which we learn unconsciously. That​
shapes our perceptions for life. – Marshal McLuhan​
A. Option (i)​
B. Option (ii)​
C. Option (iii)​
D. Option (iv)​
Ans: B
II. “Poor man! It was in honour of this last lesson that he had put on his fine Sunday clothes,
and now I understood why the old men of the village were sitting there in the back of the
room. It was because they were sorry, too, that they had not gone to school more. It was their
way of thanking our master for his forty years of faithful service and of showing their respect
for the country that was theirs no more.”
1. Choose the option that might raise a question about M. Hamel’s “faithful service”.​
A. When Franz came late, M. Hamel told him that he was about to begin class without him.​
B. Franz mentioned how cranky M. Hamel was and his “great ruler rapping on the table”.​
C. M. Hamel often sent students to water his flowers, and gave a holiday when he wanted to
go fishing.​
D. M. Hamel permitted villagers to put their children “to work on a farm or at the mills” for
some extra money.​
Ans: D
2. Why does the narrator refer to M. Hamel as ‘Poor man!’?​
A. He empathizes with M. Hamel as he had to leave the village.​
B. He believes that M. Hamel’s “fine Sunday clothes” clearly reflected that he was not rich.​
C. He feels sorry for M. Hamel as it was his last French lesson.​
D. He thinks that M. Hamel’s patriotism and sense of duty resulted in his poverty.​
Ans: C
3. Which of the following idioms might describe the villagers’ act of attending the last
lesson most accurately?​
A. ‘Too good to miss’​
B. ‘Too little, too late’​
C. ‘Too many cooks spoil the broth’​
D. ‘Too cool for school’​
Ans: A
III.“It was so warm, so bright! The birds were chirping at the edge of the woods; and in the
open field back of the sawmill the Prussian soldiers were drilling. It was all much more
tempting than the rule for participles, but I had the strength to resist, and hurried off to
school. When I passed the town hall there was a crowd in front of the bulletin-board. For the
last two years all our bad news had come from there— the lost battles, the draft, the orders of
the commanding officer — and I thought to myself, without stopping, “What can be the
matter now?” Then, as I hurried by as fast as I could go, the blacksmith, Wachter, who was
there, with his apprentice, reading the bulletin, called after me, “Don’t go so fast, bub; you’ll
get to your school in plenty of time!”
1. What does the extract say about the narrator’s attitude towards French?​
A. French was equally appealing to him as the beauty of nature. ​
B. He attends the lesson out of compulsion.​
C. He was eager to receive the French lesson​
D. He lacked interest in the lesson.​
Ans: D
2. What can be inferred about the living condition of the place?​
A. Everybody lived in peace and harmony.​
B. Natives are intimidated by the foreign presence​
C. The inhabitants coexisted with external force without qualms​
D. There is a sense of uneasiness looming around the environment.​
Ans: D
3. Identify the factor that does not serve the purpose of implying the theme.​
A. The reference to the bulletin board.​
B. The presence of Prussian soldiers​
C. The description of nature.​
D. The narrator’s stand on French lesson.​
Ans:: C
4. Which word from the given extract fits the description?​
A person who is learning a trade from a skilled employer, having agreed to work for a fixed
period at low wages”​
A. Prussian​
B. Commanding Officer​
C. Apprentice​
D. Sawmill​
Ans: C
Answers the following in about 30 - 40 words
a. How did Franz react to the declaration that it was their last French lesson?
Ans. Franz was shocked and sad when he heard this news. Suddenly he developed a liking for
‘his’ language and was keen to learn French. He was remorseful for not learning well in the
past and was sad that his teacher, Mr. Hamel would go away.
b. “What a thunderclap these words were to me!” What were the words that
shocked and surprised the narrator? ​
Ans: M Hamel told his students that it was their last French lesson, as an order had come
from Berlin that henceforth only German was to be taught in the schools of Alsace and
Lorraine. This announcement seemed to be a thunderclap to Franz. He was left in surprise
and shock to learn that a new master was going to arrive the next day and they would learn
German instead of their mother tongue.
c. What do you think is the theme of the story ‘The Last Lesson’? What is the reason
behind its universal appeal?
The theme of the story ‘The Last Lesson’ is linguistic chauvinism of the proud conquerors
and the pain that is inflicted on the people of a territory by them by taking away the right to
study or speak their own language and thus make them aliens in their own land of birth. The
story has a sub-theme also. It highlights the attitudes of the students and teachers to learning
and [Link] the story is located in a particular village of Alsace district of France
which had passed into Prussian hands it has a universal appeal. It highlights the efforts of the
victors to crush their victims— the vanquished people in all possible manner—materially
spiritually mentally and emotionally. Taking away mother tongue from the people is the
harshest punishment. The proper equation between student and teacher his focused attention
helpful and encouraging attitude and kind treatment can encourage students to learn better.
d. What does the story teach about language and culture?
Ans The story emphasizes the importance of language, cultural heritage,showing how their
loss can have a profound emotional impact.
e. What is the significance of M. Hamel’s final farewell?
Ans M. Hamel’s final farewell symbolises the end of an era and the loss of French language
in Alsace.
Answers the following in about 120-150 words
1. The people in this story suddenly realise how precious their language is to them.
What shows you this? Why does this happen?
Ans. When the village men realize that their mother tongue, French will no longer be taught
to them, they realize its importance. Suddenly, they develop an inclination towards learning.
They attend the last lesson of French, bring their old, torn primers to learn the language
which shows their eagerness. They regret putting off learning French to the next day. Now,
finally, the last lesson has arrived, and they cannot read their own language. They are
ashamed of themselves and realize that the Germans have overpowered them due to their lack
of knowing their own language.
2. Franz thinks, “Will they make them sing in German, even the pigeons?” What could
this mean?
Ans. Franz is disheartened when he comes to know that he can no longer learn his language –
French. Their district has been captured by Germany and now German will be taught to them.
Franz feels that mother tongue comes to a person naturally, he is born with it and no one can
snatch it away.
Just like the pigeons make the ‘coo’ sound, irrespective of the country from which they are,
similarly, human beings also communicate in their mother tongue. As the Germans are trying
to impose their language on the French, so similarly, Franz feels that they will teach the
pigeons also to ‘coo’ in German language. He has given this example to highlight his point
that language is a natural mode of communication and it cannot be imposed.
3. Character Sketch
[Link] has taught in Alsace for forty years, becoming a respected and beloved figure in the
community. He views the French language as a source of beauty and national pride, and he
urges his students to cherish it. M. Hamel's character is marked by sadness and regret as he
faces the end of his career and the potential loss of French culture. He maintains a strict and
disciplined classroom, ensuring that students are attentive and focused on their lessons. He is
deeply attached to France and the French language, and he emphasizes the importance of
preserving their identity.M. Hamel expresses remorse for not teaching his students more
effectively and regrets the fact that he is unable to continue teaching French. His emotional
response to the last lesson is significant, with tears and an inability to speak at the end.

Common questions

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The stark contrast between the vibrant, peaceful natural environment and the oppressive imposition of foreign rule enhances the story's theme by highlighting the incongruity between natural human experiences and enforced political changes. The beauty and peace of the natural world, such as the chirping birds and warm weather, juxtaposed with the presence of Prussian soldiers drilling, evoke a sense of longing for what once was—a peaceful existence aligned with cultural identity. This contrast underscores the theme of loss and the emotional dissonance experienced by the villagers, emphasizing the brutality of cultural suppression in the face of nature’s neutrality and resilience .

The inability to learn their mother tongue significantly affects the people of Alsace by deepening their sense of loss and alienation. M. Hamel symbolizes their link to the French culture and language, which is now being severed by the imposition of the German language. His final lesson becomes a moment of collective realization for the villagers of what they are about to lose—not just a language, but their identity and cultural heritage. The respect and emotions shown to M. Hamel reveal a deep appreciation for what he and the language represent. This emotional scenario highlights the pain inflicted by linguistic chauvinism and underscores the villagers' regret for taking their cultural heritage for granted .

Franz’s internal conflict regarding the last French lesson reveals a deep-seated connection between personal identity and cultural heritage. Initially indifferent, Franz's shift to valuing his language upon facing its loss highlights how individual identity is often intrinsically tied to cultural roots. This change underscores the realization that language forms a core part of personal and communal identity; it is not just a means of communication but a vital link to the past and a symbol of resistance against cultural assimilation. Franz’s experience reflects how the threatened loss of language can trigger an acute awareness of its value and the critical role it plays in maintaining cultural identity and continuity .

The imposition of the German language over French symbolizes the dominance of political power and the subjugation of native cultural identity. It reflects a common strategy used by conquerors to diminish the vanquished peoples' sense of identity and control—their language and culture. By enforcing German as the language of instruction, the Prussians aim to erode the cultural bonds and pride of the Alsace people, asserting their control and diminishing the legacy of French influence. This act of linguistic dominance is a tactical move to consolidate power, demonstrating how language can be weaponized to suppress and control .

The setting of the classroom on the final day reflects larger socio-political changes through its atmosphere of finality and solemnity, contrasting with the external imposition of foreign rule. Inside, it becomes a sanctuary of shared cultural mourning, where M. Hamel's last efforts underline the gravity of losing linguistic heritage. The presence of villagers, old and young, underscores a community coming to terms with its cultural displacement. This microcosm of change within the classroom mirrors the broader shifts in power externally, highlighting the deep impact of political conquest on personal and communal identity .

The narrator's change of perspective, from indifference to a deep appreciation for the French language, encapsulates the broader themes of cultural loss and identity. His sudden eagerness to learn reflects a poignant realization of the intrinsic value of one's cultural heritage, amplified by the threat of its erasure. This shift in attitude illustrates the transformative impact of loss, where the impending absence of something familiar triggers a profound recognition and appreciation. The story, through the narrator's journey, highlights the universal human experience of understanding significance only in its absence, driving home the themes of linguistic and cultural preservation .

The irony of the villagers' newfound appreciation for their language, which emerges only when they are about to lose it, contributes to the narrative by emphasizing themes of regret and realization. This moment highlights human nature's tendency to undervalue what is taken for granted until it is threatened with loss. The villagers' regret for not engaging more with their language, as shown in their attendance at the last lesson, serves to illustrate their profound sorrow and shame. This paradox propels the story's emotional depth, casting a critical light on how oppression leads to an involuntary but necessary awakening to the significance of cultural roots and heritage .

Nostalgia plays a pivotal role in the villagers' response to M. Hamel’s final lesson, serving as a catalyst for emotional connection and profound regret. As they attend the last lesson, their presence signifies a longing for the past and an acknowledgment of what they have lost or neglected. This collective nostalgia not only reflects personal regrets but also a yearning for a cultural and linguistic past that provided a sense of identity and community. The emotions stirred by nostalgia deepen the narrative’s impact, illustrating how the past, often cherished in hindsight, informs the current cultural consciousness and the resistance against its erasure .

M. Hamel’s farewell symbolizes the broader themes of loss, cultural identity, and resistance. His emotional goodbye marks the end of an era for the French-speaking community of Alsace, serving as a poignant reminder of the cultural and linguistic dominance they face. This farewell embodies the struggle to maintain one's heritage in the face of external suppression, encapsulating the pain of being forcibly severed from one’s identity. It's a moment of unity in shared loss, urging his students and villagers to remember and cherish their roots, illustrating the enduring power of cultural memory in the face of oppression .

M. Hamel writing 'Vive La France' on the blackboard symbolizes resistance, patriotism, and the enduring spirit of the French language and culture, despite the imposition of foreign rule. It serves as a defiant farewell and a reminder to his students and the villagers to cherish and remember their national identity. This act of declaring 'Long Live France' asserts that while the physical presence of teaching French might cease, the intrinsic value and emotional connection to the language and their cultural identity remains unyielded to the forces of colonization .

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