Forty-five celestial beings, out of

whom 32 from without and 13 from within caught hold of the devotee. The Thirty-two celestial beings
are-
(1) ISH (2) PAROJAYA (3) JAYANT (4) INDRA (5) SURYA (6) SADYA (7) BARISHAM (8) AKASH (9) AGNI
(10) PUSHNA (11) VITATHA (12) YAMA (13) KRITANTA (14) GANDHARVA (15) BRINGAVAJA (16) MRIGA
(17) PITARA (18) DAREPALE (19) SUGRIVA (20) PUSHPADANTA (21) VARUNA (22) DAITYA (23) SESHA
(24) YAKSHMA (25) ROGA (26) NAGA (27) MUKHYA (28) BHALLATA (29) SOMA (30) SARPA (31) ADITI
and (32) DITI.
All these 32 celestial beings are out of the limits of the devotee whereas the following 13 Beings are
within his limits:-
(1) BRAHMA (2) RUDRA (3) INDRAJAYA (4) APAVATSA (5) MARICHI (6) SAVITRI (7) VIVASWAN (8)
VISHNU (9) MITRA (10) SAVITA (11) PRITHVIDHARA (12) RUDRA and (13) APA.
These celestial Beings laid force on the different limbs of the devotee and sat on them as shown
below: ISH (AGNI) - head; APA - face; PRITHWI DHARA & ARYAM - Chest; AVANTSA - heart; DITI &
INDRA - Shoulders; SURYA & SOMA - Hands; RUDRA & RAJAYAKSHMA - left arm; SAVITRA & SAVITA -
right arm; VIVASWAN & MITRA - Stomach; PUSHA & ARYAMA - Wrist; ASUR & SESHA - left side;
VITATHA & GRAHAKSHAT - right side; YAMA & VARUNA- Thighs; GANDHARVA & PURAMADAN - on
the knees; SUGRIV & BHRISH - shanks; DWARIKA & MRIGA - ankles; JAYA & SHAKRA - on the hairs
grown on the feet; BRAHMA- on the heart.
 Ish/Shikhi (NE2) - The first place is occupied by Lord Shikhi and a main entry here denotes sorrow,
loss and fear from fire.
 Parjanya (NE3) - The second place is occupied by Lord Parjanya. Placing a door here will certainly
invite grief and poverty.
 Jayant (E1) - The third place is occupied by Lord Jayant. Doors in this place mean that the
occupants will be blessed with money.
 Mahendra / Indra (E2) - The fourth place is occupied by Lord Indra. Placing the main door here
ensures both respect and fame.
 Surya (E3) - The fifth place is occupied by Lord Surya. A door here gives both power and money.
 Satya (E4) - The sixth place is occupied by Lord Satya. A door in this place means both loss and
theft.
 Bhrusha (E5) - The seventh place is occupied by Lord Brish. Placing a door here creates both anger
and cruelty.
 Akash (SE1) - The eighth place is occupied by Lord Akash/Antariksha. A door in this place will invite
theft and loss from fire.
 Anil (SE2) - The ninth place is occupied by Lord Anil, and placing a door here will lead to health
problems for the inmates.
 Pusha (SE3) - The tenth place is occupied by Lord Pusha. A door here will give the occupant a bad
name in society.
 Vitatha (S1) - The eleventh place is occupied by Lord Vitatha, and a door here will cause fear and
depression 12. Gruhakshata (S2) - The twelfth place is occupied by Lord Brithttakst. A door in this
place gives good children and prosperity.
 Yama (S3) - The thirteenth place is occupied by Lord Yama, and a door in this place gives monetary
gains. 14. Ghandharva (S4) - The fourteenth place is occupied by Lord Gandharva and placing a
door in this place makes the occupants fearless.
 Bhringraj (S5) - The fifteenth place is occupied by Lord Bhringraj. A door here will cause both
poverty and diseases.
 Mrig (SW1) - The sixteenth place is occupied by Lord Mrig. Doors in this place denote poverty and
diseases as well.
 Pitra (SW2) - The seventeenth place is occupied by Lord Pitra. Placing a door in this region means
poverty and enemies.
 Dauwarik (SW3) - The eighteenth place is occupied by Lord Dowairk. Women will face a variety of
problems if a door is put in this area.
 Sugreeva (W1) - The nineteenth place is occupied by Lord Sugriva, and a door in this place gives
prosperity to the owner.
 Pushpadant (W2) - The twentieth place is occupied by Lord Pushpadant. A door in this place will
ensure both monetary gains and a happy and healthy family to the owner.
 Varun (W3) - The twenty-first place is occupied by Lord Varundev. Doors in this area bring both
money and good luck.
 Asura (W4) - The twenty-second place is occupied by Lord Asur and a door in this place signifies
bad luck.
 Shosha (W5) - The twenty-third place is occupied by Lord Shosh. A door here is sure to bring
unimaginable loss and bad luck.
 Paapyakshma (NW1) - The twenty-fourth place is owned by Lord Paapyakshama. Diseases and
grief will come to the occupants if a door is placed here.
 Rog (NW2) - The twenty-fifth place is owned by Lord Rog. Doors in this region will cause problems
that are tantamount to death and poverty.
 Nag (NW3) - The twenty-sixth place is owned by Lord Nag. Enemies, disrespect and bad luck will
fall on the occupants if a door is put here.
 Mukhya (N1) - The twenty-seventh place is owned by Lord Mukhya. The occupants will gain
spiritual growth, male child and money if a door is placed here.
 Bhallat (N2) - The twenty-eighth place is occupied by Lord Bhallat. Placing a door in this place
ensures both money and abundance. Indeed, this place gives overall abundance.
 Som (N3) - The twenty-ninth place is occupied by Lord Som. A door in this region gives obedient
children, money and prosperity.
 Bhujang (N4) - The thirtieth place is occupied by Lord Bhujang. Disharmony and quarrels within the
family will prevail if doors are placed in this area.
 Aditi (N5) - The thirty-first place is occupied by Lord Aditi. Occupants will have enemies and face
obstructions in life if a door is placed here.
 Diti (NE1) - The thirty-second place is occupied by Lord Diti. A door here will bring diseases and
obstructions.
Vastu Devta - Shikhi ( शिखी - भगवान शिव)
Shiva is one of the three major deities of Hinduism. He is Anant, one who is neither found born nor
found dead. At the highest level, Shiva is regarded as limitless, transcendent, unchanging and
formless. Śiva - Of the five faces of this deity (Śiva), 1. the one facing the east is that of Īsāna, 2. that
facing the south, of Īsvara, 3. the west, of Brahmă, 4. the north, of Isa and 5. the top of Sadasiva.
Actually, Shiva has six heads, of which only five (Isana, Tatpurusha, Vamadeva, Aghora and Sadyojata)
are visible, while the sixth (Adhomukh) can be seen only by the enlightened one. Each of the five
heads denotes one of the five elements:
 Isana - internal aspect that conceals - associated with all that exist - represents ether.
 Vamadeva - north aspect that sustains manifest Brahman - associated with Vishnu - represents
water.
 Tatpurusha - east aspect Rishi, Muni, Gyani and Yogi - represents air.
 Aghora - south aspect that rejuvenates manifest Brahman - associated with Rudra - represents
fire.
 Sadyojata - west aspect that propagates manifest Brahman - associated with Brahma - represents
earth.
It is the Chitta Shakti or power of the individual consciousness to realize the universal consciousness.
Īsāna Represents Space. Starting from Ajna to Sahasrara leading to Brahma Randra in your body. Isha
possesses excellent qualities of controlling mortal and divine beings with ease.
Shikhi (NE):
The word Shikhi denotes 'Shikhar' which means fire or peacock. Shikhi is having qualities similar to
Agni. He got possession of the post of 'head' part of Vastu Purush through Brahma Ji. Vastu Purush is
very energetic and fire in nature and he has a place in the head of Vastu Purush. All the sons of Anal
are of the same quality as Agni and in some places, Anal is considered to be the incarnation of
Agnidev.
 Third eye of Shiva.
 Power to conceive any idea.
 Heavy stuff kept here can also cause imbalance.
 Issues of eyesight.
 Office gate here will cause problems related to electricity.
 Entrance here gives fire, accidents and losses.
 Kitchen here causes anger and frustration, lots of mental disturbance.
 A store over here causes blocked mind set.
 A toilet here can be associated with mental defects.
 Sitting here for long time can give disinterestedness in life.

All ceremonials, such as installation (sthāpana), should be done only the Īsāna face i.e. facing East.
May be that is the reason East is given importance in Vastu Vidhya.
This is zone for those who desire to attain perfection in yoga, mantra-siddhi, meditation and are in
pursuit of knowledge. The quality of this zone is reduced ego to ashes signifying absolute love for the
universe and freedom from cosmic law.
Parjanya is the sky god of rains in Vedic literature. He was also one of the Sapta-rishis (Seven Great
Sages) in the fifth Manvantara and is one of the 12 Adityas. According to the Vishnu Purana, he is
guardian of the month of Kartik.

He is called a Gandharva and a Rishi in the Harivamsa Purana. According to Shrimadbhagvadgita, all
living beings are created and find their source in food and food is created by the rainfall. Parjanya
gives us the material blessings of rainfall and thus abundance in the material world by the creation of
food and other crops.

प्रवृद्ध इव पर्जन्यः सारङ्गैरभिनन्दितः

अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसंभवः

PARJANYA (NE):
Parjanya is considered a rain cloud. He is also considered the founder of clouds. He got the right of
right eye position of Vastu Purush in the Vastu Purush Mandala. On walking towards the east from the
northeast, there is the post of a deity named Parjanya. They have also been counted among the
twelfth Adityas. Parjanya has also found a place among the 33 deities mentioned in the Vedas. In the
Vastu Purush Mandala, Parjanya is pointed towards the east and is known for promoting female
progeny or enhancing the qualities of women.
• Best place to meditate. Gives insights.
• Flora and Fauna suitable here.
• More female births than males.
• Effects more females of the home than males.
• Females are more bold and dominating.
• Lot of efforts without any result if toilet here.
• Related to women Fertility issues if imbalance.
• Washing machine here - females cannot conceive.
• Dustbin can cause cyst.
• No adequate returns if kitchen here.
• Mother child photo improves their relationship.
• Flower bouquet gives good result.
• Fruit basket creates abundance.
• Entrance here gives expenditure too.

One of the important clouds raining dew for the growth of corns; overlords of seas, rivers, clouds,
rains besides Aditya; they are under the control of wind; they also carry the heavenly Gangā.

Good for tube wells, ponds etc. - as it supports the growth of plants and trees, symbolically it also
supports maternity.
In Hindu mythology, Jayanta (4) means 'victorious'. The square of Jayanta bestows courage and is the
success maker. Jayanta is the son of Indra, the king of the gods and his consort Shachi. He has a sister
called Jayanti. He resides in the heaven governed by Indra. He fought many wars on behalf of the
gods and his father. Some experts take Jayanta, as the son of Indra, the king of the gods specially
because the Pada of Jayanta is by the side of Mahendra, his father. However as per
Samrangansutradhar Jayanta is Kashyap Rishi, the father of Gods and Daityas. He is the most ancient
rishi listed in the verses in the Brihadaranyaka Upanishad.

Diti and Aditi are the wives of Rishi Kashyap. Kasyapa, alternatively kacchapa, means "turtle" in
Sanskrit. Kashyapa is one of Saptarishi, the seven famed rishis. He is the father of Indra.
One of the important clouds raining dew for the growth of corns; overlords of seas, rivers, clouds,
rains besides Aditya; they are under the control of wind; they also carry the heavenly Gangă.
Good for tube wells, ponds etc. - as it supports the growth of plants and trees, symbolically it also
supports maternity.

Mahendra or Indra is the embodiment of strength, courage and power. He is one of the principal gods
of the Vedic times and of the Brahmanic pantheon. He represents the source of cosmic life that he
transmits to the earth through rains. His strength lies in the seminal fluid of all beings. Indra is said to
be 'made of all the gods put together: He is eternally young, because he rejuvenates himself at the
start of each manvantara, which means each of the fourteen 'ages' of our world which make up a
'kalpa'.

In the Rigveda, Indra or Shakra (the mighty-one) is the god of thunder and rain and a great warrior. He
is lord of the heavens. He is most popular and powerful of the Vedic deities. Mahendra aka. Indra is
the king of Svarga (Heaven) and the Devas. He is the god of the heavens, lightning, thunder, storms,
rains and river flows.
He is celebrated for his powers, and the one who kills the great Asura named Vritra (q) who obstructs
human prosperity and happiness. Indra destroys Vritra (q) and his "deceiving forces", and thereby
brings rains and the sunshine as the friend to the mankind. Indra's iconography shows him wielding a
lightning thunderbolt known as Vajra, riding on a white elephant known as Airavata.

MAHENDRA/INDRA (E):
He is the eldest of the twelfth Adityas, the eldest son of Deva Mata Aditi. In worship texts, they are
called by the name 'Kulishayudha'. Kulishayudh means - Kulish is one whose weapons. Kulish means
thunderbolt and only Indra wears the thunderbolt. According to the Rigveda, three special qualities of
Indra have been said - the power to do great things, atul might, and winning the demons in battle.
Indra is said to be the lord of all kinds of wealth.
• Great association, powerful contacts, luxury, grants money.
• If one needs powerful contacts, one needs to treat this zone.
• Balance Varun and Yama along with Indra. The results shall be better.
• Table-chair in office here gives top position in company.
• If zone is balanced, put Ashoka Pillar. Gives Government related benefits.
• No recognition of efforts if there is a toilet. Socially, the family will be looked down upon.
• Powerful connections with bedroom here.
 Living room here gives beneficial connections.
• Sleeping here changes ones temperament and choices.
• Likes to associate with best in society.
 Black colour in this region has shown negative effects in some cases. Black represents Saturn.
• Presence of orange colour in this field gives positive result.
King of Heaven Mahendra, the King of Gods - the God of Lightning, Thunder, Rains and River flows -
enjyos Royally and Luxury. He represents power. He is supposed to be protector and promoter of
Nritya and Natya & bestower of prosperity. Sometimes, he is shown as cunning who gets what he
wants by any means. He is also depicted as a powerful hero but one who is getting in trouble with his
drunken, hedonistic and adulterous ways. It denotes that the excess induging in luxury can lead to
deeds which may defame you.

Power, Royaly and Luxury is the key word for this zone. Enjoying these boons may become etrimental
with excesses.

Sūrya is Mārtāṇḍa as he occupies the inanimate globe; is Hiranyagarbha being born of the Golden
Egg. He is The God who gives light to the worlds. Aryama as protector of Ancestors expresses itself as
Sun, who in astrology is said to represent Father.

He perpetually creates, supports and then destroys all the life. He is the bestower of power and
strength, as well as the destroyer of laziness and darkness. With bright light radiating from him, he
knows all that lives.

Like Varuna, he is ever watchful. He is the provider of good health, removes heart disease and takes
away the yellow hue (jaundice). In Vedic theology, the sun represents the highest and the best. He is
eulogised as the source of prana, who keeps the world alive by bringing light and vigour.