Physics is the scientific study of matter, its fundamental constituents, its motion and
behavior through space and time, and the related entities of energy and force.[1] It is one
of the most fundamental scientific disciplines.[2][3][4] A scientist who specializes in the field
of physics is called a physicist.
Physics is one of the oldest academic disciplines.[5] Over much of the past two millennia,
physics, chemistry, biology, and certain branches of mathematics were a part of natural
philosophy, but during the Scientific Revolution in the 17th century, these natural
sciences branched into separate research endeavors. Physics intersects with
many interdisciplinary areas of research, such as biophysics and quantum chemistry,
and the boundaries of physics are not rigidly defined. New ideas in physics often explain
the fundamental mechanisms studied by other sciences[2] and suggest new avenues of
research in these and other academic disciplines such as mathematics and philosophy.
Advances in physics often enable new technologies. For example, advances in the
understanding of electromagnetism, solid-state physics, and nuclear physics led directly
to the development of technologies that have transformed modern society, such as
television, computers, domestic appliances, and nuclear weapons;[2] advances
in thermodynamics led to the development of industrialization; and advances
in mechanics inspired the development of calculus.
History
Main article: History of physics
The word physics comes from the Latin physica ('study of nature'), which itself is a
borrowing of the Greek φυσική (phusikḗ 'natural science'), a term derived
from φύσις (phúsis 'origin, nature, property').[6][7][8]
Ancient astronomy
Main article: History of astronomy
Ancient Egyptian
astronomy is evident in monuments like the ceiling of Senemut's tomb from the Eighteenth
Dynasty of Egypt.
Astronomy is one of the oldest natural sciences. Early civilizations dating before
3000 BCE, such as the Sumerians, ancient Egyptians, and the Indus Valley Civilisation,
had a predictive knowledge and a basic awareness of the motions of the Sun, Moon,
and stars. The stars and planets, believed to represent gods, were often worshipped.
While the explanations for the observed positions of the stars were often unscientific
and lacking in evidence, these early observations laid the foundation for later
astronomy, as the stars were found to traverse great circles across the sky,[5] which
could not explain the positions of the planets.
According to Asger Aaboe, the origins of Western astronomy can be found
in Mesopotamia, and all Western efforts in the exact sciences are descended from
late Babylonian astronomy.[9] Egyptian astronomers left monuments showing knowledge
of the constellations and the motions of the celestial bodies,[10] while Greek
poet Homer wrote of various celestial objects in his Iliad and Odyssey; later Greek
astronomers provided names, which are still used today, for most constellations visible
from the Northern Hemisphere.[11]
Natural philosophy
Main article: Natural philosophy
Natural philosophy has its origins in Greece during the Archaic period (650 BCE – 480
BCE), when pre-Socratic philosophers like Thales rejected non-naturalistic explanations
for natural phenomena and proclaimed that every event had a natural cause.[12] They
proposed ideas verified by reason and observation, and many of their hypotheses
proved successful in experiment;[13] for example, atomism was found to be correct
approximately 2000 years after it was proposed by Leucippus and his pupil Democritus.
[14]
Aristotle and Hellenistic physics
Aristotle
(384–322 BCE)
During the classical period in Greece (6th, 5th and 4th centuries BCE) and in Hellenistic
times, natural philosophy developed along many lines of
inquiry. Aristotle (Greek: Ἀριστοτέλης, Aristotélēs) (384–322 BCE), a student of Plato,
wrote on many subjects, including a substantial treatise on "Physics" – in the 4th
century BC. Aristotelian physics was influential for about two millennia. His approach
mixed some limited observation with logical deductive arguments, but did not rely on
experimental verification of deduced statements. Aristotle's foundational work in
Physics, though very imperfect, formed a framework against which later thinkers further
developed the field. His approach is entirely superseded today.
He explained ideas such as motion (and gravity) with the theory of four elements.
Aristotle believed that each of the four classical elements (air, fire, water, earth) had its
own natural place.[15] Because of their differing densities, each element will revert to its
own specific place in the atmosphere.[16] So, because of their weights, fire would be at
the top, air underneath fire, then water, then lastly earth. He also stated that when a
small amount of one element enters the natural place of another, the less abundant
element will automatically go towards its own natural place. For example, if there is a
fire on the ground, the flames go up into the air in an attempt to go back into its natural
place where it belongs. His laws of motion included: that heavier objects will fall faster,
the speed being proportional to the weight and the speed of the object that is falling
depends inversely on the density object it is falling through (e.g. density of air). [17] He
also stated that, when it comes to violent motion (motion of an object when a force is
applied to it by a second object) that the speed that object moves, will only be as fast or
strong as the measure of force applied to it.[17] The problem of motion and its causes
was studied carefully, leading to the philosophical notion of a "prime mover" as the
ultimate source of all motion in the world (Book 8 of his treatise Physics).
Medieval European and Islamic
Main articles: European science in the Middle Ages and Physics in the medieval Islamic
world
Ibn al-Haytham (c. 965 – c. 1040) wrote of his camera
obscura experiments in the Book of Optics.[18]
The Western Roman Empire fell to invaders and internal decay in the fifth century,
resulting in a decline in intellectual pursuits in western Europe. By contrast, the Eastern
Roman Empire (usually known as the Byzantine Empire) resisted the attacks from
invaders and continued to advance various fields of learning, including physics.[19] In the
sixth century, John Philoponus challenged the dominant Aristotelian approach to
science although much of his work was focused on Christian theology.[20]
In the sixth century, Isidore of Miletus created an important compilation of Archimedes'
works that are copied in the Archimedes Palimpsest. Islamic
scholarship inherited Aristotelian physics from the Greeks and during the Islamic
Golden Age developed it further, especially placing emphasis on observation and a
priori reasoning, developing early forms of the scientific method.
The most notable innovations under Islamic scholarship were in the field of optics and
vision,[21] which came from the works of many scientists like Ibn Sahl, Al-Kindi, Ibn al-
Haytham, Al-Farisi and Avicenna. The most notable work was The Book of Optics (also
known as Kitāb al-Manāẓir), written by Ibn al-Haytham, in which he presented the
alternative to the ancient Greek idea about vision.[22] His discussed his experiments
with camera obscura, showing that light moved in a straight line; he encouraged readers
to reproduce his experiments making him one of the originators of the scientific
method[23][24]
The basic way camera obscura works
Scientific Revolution
Further information: History_of_physics § Scientific_Revolution
Physics became a separate science when early modern Europeans used experimental
and quantitative methods to discover what are now considered to be the laws of
physics.[25][page needed]
Major developments in this period include the replacement of the geocentric model of
the Solar System with the heliocentric Copernican model, the laws governing the motion
of planetary bodies (determined by Johannes Kepler between 1609 and 1619), Galileo's
pioneering work on telesco