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Child Marriage and White Rape in Iran

The document analyzes the sociological implications of child marriage and the systemic rape of underage girls in Iran, termed 'white rape.' It highlights the cultural, religious, and societal factors that perpetuate this practice, emphasizing the psychological and physical trauma experienced by the victims. The research aims to expose these abuses, advocate for legal reforms, and promote sex education to prevent child marriage and its associated violence.

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0% found this document useful (0 votes)
20 views11 pages

Child Marriage and White Rape in Iran

The document analyzes the sociological implications of child marriage and the systemic rape of underage girls in Iran, termed 'white rape.' It highlights the cultural, religious, and societal factors that perpetuate this practice, emphasizing the psychological and physical trauma experienced by the victims. The research aims to expose these abuses, advocate for legal reforms, and promote sex education to prevent child marriage and its associated violence.

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az9738712
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

A Sociological analysis of marriage of

underaged girls; victims of rape


under marriage contract in Iran

Author: Ali Tayefi

Introduction

Every year in Iran, thousands of underage girls are subjected to rape under the pretext of
marriage. The forcibly rape of children is celebrated by the family and friends, where the
rapist, the groom, takes the child-bride to bed to forcibly rape her in her first experience of
sexual encounter.

Rape is a sexual encounter where the victim is subjected to the violence, either due to
ignorance, lack of right to choose, use of force to reluctantly consent to sex due to the
element of fear. According to international definitions, all individuals under the age of 18
are considered children. Generally, children lack the knowledge and the capacity both
physically and mentally and the awareness, especially of the sexual relationships. In Iran,
lack of sex education programs makes children prone to violence and harm more than other
cultures, where children are taught about their body and its functions. It is for this reason
that sexual relationship with under 18 children in Iran is an act of abuse and a barrier to the
growth of girls, physically and mentally.

Why white rape:


The biggest rate of rape of children in Iran and indeed the world occurs when girl /children
are married off to men of older age. White rape is a term which I used for this category of
violence and the most common act of structured rape, where it is sanctioned by the family
and accompanied by celebrations and festivities. White rape has a two-faced nature to it: on
the one hand, the girl is subjected to rape by “husband” and on the other hand, there is no
individual or organisation to object to this practice.

Silent rape:
Rape of children under the guise of marriage is the most silent form of rape where the
victim, either due to fear of punishment or family honour and/or further violence consents
to rape. Children are married off to form family and produce children while they are under
deep psychological traumas of sexual encounters. Children as victims of silent rape can pass
those traumatic experiences to their own children.

Rape under the guise of chastity


The most common justification of white rape is taken place under the guise of marriage is
the defence of family honour. The girl’s chastity and honour which is mainly due to lack of
education, poverty and social inequality are the most common reasons to marry a child by
force. Children who are married off under the age of 18 will be deprived of educational
opportunities and corrosion of personal growth. Although child marriage takes place to
chastise the collective honour but that concept will be severely eroded by the individual and
the collective from another angle.

Rape of individual by the society


Rape of girl/child under the guise of marriage is imposed on the most vulnerable in the
society. In this structure, the hegemony of the society over individual negates the rights and
freedoms of the individual to decide its own path. It is in such cultural atmosphere that the
child becomes victim of social chastity, collective or tribal honour and an instrument of
reproduction of the patriarchal society. This is the most institutionalised historical abuse of
children which continues to exist.

Hegemony of tradition and religion over moral:


The most important backbone of the continuation of the phenomenon of child marriage and
white rape is its sanction by the religion and tradition. Religion and tradition are two
institutions of the reproduction of the practice of child marriage, where its historical records
can be traced in local tribes and religious sheikhs. In such structure, the girl/child is simply
the instrument of reproduction and continuation of the family chastity, which is the most
accepted form of violence against human moral.

The aim
The aim of the current research is the collection and presentation of the depth, severity and
extent of psychological and physical damages to the girl/child and to campaign against the
practice to stop it. Results of this research will be published (without individual details) to
the public, human rights organisations and legal representatives of children’s rights.

Method of research:
To define the concept of rape under child marriage, I used narratives from personal
experiences and individual reports presented by the victims. We asked those who had been
married at young age to send their experiences of the first encounters with a man as their
husband to the address given through the social media, Telegram. (alitayefi@)
● the current research aims to employ its findings to redefine and modify the rights
of girl/child in the current laws and to highlight the importance of sex education
and change of social behaviour.
● The recipient’s responses are descriptive and .analysed without interference by
the researchers.
● The researchers’ analysis was based on critical analysis, upon which proposed
responses will be introduced to eradicate the practice of white marriage.
● The method of collecting information was open ended questionnaires. This
method enabled the researchers to contact the recipients and ask them the
following questions:

1- age at the start of marriage and the first sexual encounter


2- age gap between the recipient/ victim and her husband
3- the way the sexual intercourse occurred and the behaviour of the husband
4- how the victim resisted forced sexual encounter and her understanding of the
situation
5- support of the family in cases of severe sexual violence
6- description of fear of sexual encounter, the repetition and duration of the
experience
7- description of physical, psychological and sexual abuse in childhood
8- description of pregnancy while under the age of 18 as a child

Suggestions:
There are two major routes to deconstruct rape of girl/child under the guise of marriage:
1. Delegitimization of child marriage by redefining it as White Rape.
2. Incorporate the international definition of the right of child and treaties into current
laws.
3. Change the culture and current social norms and behaviours in order to eradicate
the sanction of rape of children through marriage.

The exposure of the nature of white rape and forced marriage of children can deter elders in
the family and parents to stop the practice and prevent the rape of children by those rapists
called husband.
We have emphasised many times that a big part of what is registered under forced marriage
of children is sexual rape practiced under the sanction of law and religion. Therefore, the
number of children as victims who get divorced and are registered as divorcee hides the
true nature of the practice.
To categorise the children who lack the mental age and maturity and unable to defend their
rights, under the terms of divorcee, widow and similar terms when they separate from the
abuser is not acceptable. The usage of such terms for children is an extra act of violence
against them which must be eliminated.
For centuries, tradition and sharia have sanctioned child/girl marriage based on the age and
the biological nature of the child. In such culture, children are responsible and expected to
behave as adults; care for husband, have children of their own and permit the male
domination over their bodies as well as wealth and whatever is categorised under the
marriage contract.

In modern terms, any sexual relations with children under 18 and which is practiced under
marriage contract is unacceptable and is an act of paedophilic. Rape of children by older
men has a long history which goes back to the ancient world. However, the practice had
been sanctioned by the Islamic clerics of all branches of Islam. It is up to the sociologists and
human rights organisations as well as cultural institutions to highlight the nature and the
extent of the practice.

The following are testimonies of victims of “white rape” in their own words. We are grateful
to those who told us their stories and enabled us to compile this research.

Testimonials of a number of victims of “White rape”.

1- Married at 13; now 67 years old:


Hope God will grant you a respectful life and make you stronger. I am one of those who was
forced to marry an animal of a husband by my father. I was a child, crying and didn’t love
him. I was also hungry while living with that man. My father-in-law also wanted to sleep
with me and whenever his wife was out in the afternoons, I had to go up a ladder and hide
until late in the evening when he would turn to the neighbour’s maid and forced himself on
her. Its many years that I cannot even cry. At present, I have 3 children from such rapes. I
was walking the streets on the first days and the scars of the first days of rape had not
healed.

2- A 30 years old woman who was married off at 16:


I was still in high school when they married me off to a man who was 13 years older than
me, had married twice and divorced his wives. I was a child and didn’t know what is a
husband and that life. It was a week after the wedding that I understood what has
happened. My mother never told me anything. On the wedding night some women told me
things which didn’t register. After the guests were gone, my husband sat me down and
preached about sexual act. It was a horrible night. I was ashamed but prepared myself for
him to do whatever he wanted to do. There was no love except the pain I felt. In the
morning, my sister-in-law and uncle’s wife demanded the bloodied handkerchief to prove
my virginity.
For a whole year, I was crying and sorry about the fact of marriage. Why didn't my mother
support me? I was thinking of running away, hated my husband and at night when he would
come to bed, I would busy myself to avoid his advances. My husband never let me take
contraception pills and so I got pregnant after 6 months.
Now, I am unhappy. We don’t understand each other and unable to divorce as he will take
my two children’s custody. My only hope is my two children.

3- A 36 years old woman, married at 16:


My father didn’t let me study further than 4 years. I loved to study. My crime was my
acquaintance with my brother’s friend who wrote me a letter saying he wanted to come and
get permission to marry me. One evening, my brothers saw the letters and beat me up
violently.
A few months later, my brother saw a girl at work and wanted to marry her. In a deal
between them and my family, I was married off to one of the girl’s family. I never enjoyed
my life and feel like a 50 years old woman. My husband forced himself on me although I was
running away from him. He is only two years older than me but I don’t love him. I didn’t
know how to avoid pregnancy and as a result of birth at young age, have chronic back pain
which the doctor says is due to pressure at birth on my spine. I never forgive my father and
brother.

4- A 46 years old woman, married at 17:


I never saw him before the ceremony. They forced me by beating me to marry him. My
brother injured me by a knife on the wedding night. My kidney still hurts from the wound.
Two years passed and I still didn’t want to stay with the man and often returned to my
parents. My father would send me back by kicking me. Sometimes, I would stay at my
parent’s door all night.
My husband was much lower than me in status and everyone was asking why I married him.
That increased my rejection of him. I wanted divorce but he loved me and wouldn’t let me
go. No one helped me, even my mother.
On my wedding night, a relative accompanied me in order to take back the bloodied
kerchief. That night I had to let him do what he wanted. But for a year, I wouldn't let him
come close to me. He persisted and as a result I got pregnant after year two. My only
happiness is my son and for that I accept the unwanted life I am living.

5- A 56 years old woman, married at 15:


A bitter memory of that 15 years old girl who was engaged to be married is always in my
mind. My mother, ignorant, without knowing her playful daughter who always climbed the
walls, wedded her to a distance family. She was afraid this playful girl might tarnish her
honour.
One day, on the way from a sewing class she appeared along with her aggressive son and
took me to the doctor to get a certificate of my virginity. That was a hard blow to my spirit
and for years I hated myself as a woman and to avoid conflict with the family, I would keep
quiet at home.
I had no knowledge of sexual relations between men and women but I remember that my
mother gave me a white kerchief and advised me how to use it. My husband, who had
knowledge of such matters, acted in a more mature way and for moths I was crying and
depressed. For years, I hated being a woman as I reminded myself that I am unable to do
what men do and did what men could do and my female personality lost colour as I had
gained nothing but humiliation and pain for being a woman.

6- A 33 years woman, married at 17:


We were a poor and populated family. When my husband asked for my hand, everyone was
happy except me. He was the only son, 3-4 years older than me and was given a house. I
had no feelings for him and everyone said you are a child, you don’t understand. You will
not have a better husband than him.
I was in mourning on my wedding night, going crazy and thinking of running away. I couldn’t
accept him as my husband. I wanted to study, go to university but they wouldn’t let me get
high school diploma. The first few years of our marriage was hell. I wanted to runaway but
had no money and no place to go.
Sexual relations were his wish. I had no feelings for him. After few years, my mother- in-law
and others raised the issue of wanting a grandchild. That was bringing my world to a
collapse. I couldn’t accept to have a child with a man I hated. I was thinking of divorce but
my mother was blaming me all the time. At last, I got pregnant and now have two children.
There is no love between us but I am continuing with the unwanted life.

7- A 34 years old woman, married at 17:


I was about to get my diploma when my husband’s family approached us. Their son was 13
years older than me and had seen my cold approach. When my family consented to the
marriage, I did everything in my power to reject it. They went ahead with preparations and
on the wedding day, I was crying so much that the beautician has to do my face 3 times.
My husband tried to explain that all girls are worried on the first days of marriage
But I didn’t love him. On the wedding night, although I was dead tired, I had to produce the
kerchief to my husband’s family. I threw up the first time he approached me. He could have
waited until next day but he went his way. That wasn’t the first time. He would want to
sleep with me whenever he wished, even when I had my periods which caused infection.
Slowly, I learnt to put drugs in his dinner to avoid him.
After some years, he changed his behaviour and accepted I have rights as well. I continued
my studies and have financial independence with two children. The memory of the first
years of my marriage had never gone away.

8- A 19 years old woman, married at 15:


I came from a very poor family. I was at the third year of an evening school. It was in mid-
August that two men from the village nearby came to our house. After they left, my mother
and father’s behaviour told me what was the purpose of that meeting. My mother told me
vaguely. And my grandmother did most of the wedding preparations. My nonstop crying
made my parents feel guilty but my grandmother said they are under financial pressures
and the man is a good catch. Anyway, I had to marry one day.
We got married end of summer. My husband had just returned from military service. He
was as shy as me. The day they took me for virginity test, my grandmother explained a little
bit. In the examination room, I was shivering so much that the doctor had to stop for a
while.
After the wedding ceremony, grandmother gave me a kerchief and explained what I must
do. My husband was inexperienced and didn’t know what to do.
Anytime I remember those days and how a bloodied kerchief brought joy to my family, I feel
worthless.
Four years on, I have a daughter, have passed university entrance exams along with my
husband who also wants to continue studies. We have decided to never impose our
decisions on our daughter.

9- A 82 years old, deceased, married at 13 (narration by her friend)


Marriage of a child is always due to poverty, or sometimes over dealings with relatives by
the dictators in the family
Aunt “P” is not with us anymore. She was my mother’s playmate and my mother is telling
you her story.

Ahwaz, 1951, kampoo district


“P” and I were playmates. She was 13 and I, 15 years of age. My father was an army officer
and although “P” father was not an army man but our families were close and we spent
weekends at the officer’s club. “P” had lost her mother and her dad was a very old man.
Nevertheless, he was always after young daughters of an army officer.
The colonel was not happy but the old man was so persistent that an ugly deal was sealed
between them. “P”’s dad married the colonel's sister and the 36 years old colonel married
the 13 years old “P”. The poor child didn’t know what was happening to her. On the
wedding day, she took her doll and runaway to our house. They took her back.
For a while we were still playmates and they would buy us expensive clothes and took us to
the officer’s club. Gradually, we heard rumours that she has refused to let the colonel to
sleep with her. She was not the happy child anymore though. She often sneaked into our
home and asked about sexual relations. Finally, one night, under beatings and by force she
was taken by the colonel. That continued in the same way for years.
We were separated and lost touch as my family moved to Tehran. Years later, after the war,
I found my childhood playmate. She had divorced the colonel with 4 children. Sometimes,
she would stay in the same house just to be with her children. Her selfish dad had long died
and the unfortunate step-mother was finally free.
One new year I went to visit. The colonel was an old, bad tempered man who spent most of
his time in a room. “P” was a middle-aged beautiful woman, witty and full of hatred of the
colonel whom she called the dictator. He finally passed away, the children went their own
way. “P” was just experiencing a meaningful relationship when her heart gave in and got
breathing difficulties. Years of living in a violent relationship and financial difficulty took its
toll and she passed away few years ago.

10- A 56 years old woman, married at 15:


I was just 14 when men came to ask my family for my hand. I was promised to one of these
suitors who was my brother’s friend. My parents and sister promised me to him after he
finished his military service. One day, when I arrived from school and was tired, my mother
ordered me to wear my chador and offer tea to some guests. I had never seen the boy but
he said he had been in love with me.
I was 15 when they sat me down to the marriage ceremony amid tears. What I saw in the
mirror in front of me was a lanky dark man which frightened me. I told my sister I am
walking away but she informed my uncle who whispered in my ear that my father will have
a heart attack if I refuse now.
While I was crying, the clergy read the marriage rites and my sister confirmed the approval
in my place. At night, the family prepared to take me home. My father objected to the
matter and said that was against the agreement, where I was meant to stay home until I
turned 18. Upon their insistence they took me away while I was screaming not to be taken
away. With a smirk my husband said he will bring me back tomorrow.
Now that I am writing this, the memory of that night seems like a horror film. In the
wedding chamber, a red light was on. He undressed me by force while I was crying and
telling him not to touch me. He was drunk and strong, put his hand over my mouth and
raped me. I still feel the pain in my heart. He told me that he had promised the men in the
family to take my virginity in 10 minutes and exited the room.
When his mother and sister entered the room, I couldn’t hear anything. I was frightened. I
hated my sister because she hadn’t warned me. I was bleeding for 40 days but that didn’t
deter him from raping me several times a day. I couldn’t even sit down. His sister took me to
a doctor who said: “were you trying to convert a Christian? “This girl has got infection. Her
husband must have been an animal.
My sister-in-law told the doctor that I am her brother ‘s wife. The doctor asked whether
they have brought me from a village.
He was raping me daily even when I was 9 months pregnant with my first son. Even when I
was in labour. I was begging him not to do this but he would say he couldn’t control himself.
He was telling me: “why do you think I married you? I didn’t spend money to rub myself
against the wall!” I was bleeding but he brought me a blanket and left just as my water
broke and my child was born. The doctor who tended to me was angry and said my parents
have married me off to an animal.
My husband would force himself on me even when I had my periods, even when children
were around. He didn’t believe the woman had to enjoy sex, in which case she was a
prostitute. I had no one to go to and he never cared for me. Before he died, I tended him for
16 months. People thought he was a good man and loved me.
When he was in comas, I told him I forgave him for what he did to me on the first night of
marriage.
Nowadays, I am psychologically ill. Some years ago, when I told my psychologist what I have
gone through, she cried with me. I think all men are like that. I wish someone would love me
for me.

11- A 20 years old woman, married at 13:


When I was married off to my cousin, I was a child. My mother, worried that I might get
pregnant and frightened me of the act of intercourses. We officially got married a year later.
Our families found out that I was still a virgin a year later. My mother had frightened me of
sex to the extent that I wouldn’t let him near me. As was tradition they resorted to prayers
and sorcery but to no avail.
After two years they took me to a gynaecologist to take my virginity which didn’t work.
Various psychologists and doctors couldn’t help. After 6 years, I decided to take my own life
but was saved. At present, my family and I are suffering for a mistake my mother made.

12- A 40 years old woman, married at 14:


At 14, I was married off to a man 11 years my senior. The next day after marriage my
classmates were considering me a married woman who might pass on her sexual experiences
to others. I had the feeling of someone who has committed a crime. I was a child and wanted
to study and play like other kids. I was crying every day.

Table to summarise the findings of information gathered on the research: White Rape

Narrator’ Age Rapist Victim Victims Rapist Victim’s /


s age when age educatio feelings attitude Physical
married n level and to sexual &
reaction relations psycholo
to rape gical
state

67 13 - - Keeping Feeding Psycholo 1


away her gical
from the alcohol & symptom
act of raping s/blamin
sex her g father

30 16 29 Second Shame & Forced Unhappy 2


year of shy/esca sex & marriage
high ping preventi /mental
school from sex ng use of divorce/b
contrace laming
ption family

36 16 18 4th grade uninteres Forced Chronic 3


schooling ted in sex even back
sex & in pain/
avoiding pregnanc anger
it y towards
father

46 17 - 4th grade Surrende Resistan Staying 4


of adult r by ce & in
educatio force forced to marriage
n sexual for the
relations sake of
children

56 15 - - Ignorant - Unhappy 5
to sexual of her
relations/ gender/a
depressi cceptanc
on/crying e of
masculin
e
roles/hu
miliation
and
harassin
g

33 17 21-20 Elementa Indiffere Forced Mental 6


ry nt to sex sexual divorce
educatio relations
n

34 17 30 High Lack of Forced to Permane 7


school love/ have nt scars
diploma nauseate intercour from
d by se even unpleasa
sex/used during nt early
sleeping periods experien
pills to ce
deter
him

19 15 - High Anxiety Anxiety Trying to 8


school/no & worry & worry make life
diploma better
Narrated 13 36 - Avoiding Beating Heart 9
by friend sex & problems
decease violence &
d at 82 to force asthma
sex

56 15 - - Fear/ Violent & Mental 10


begging drunk/for disorder
to ced
stop/tear intercour
of se even
vegina, when
bleeding pregnant
and
infection

20 13 - - Lack of - Attempti 11
sexual ng
relations suicide /
& mental
disorder/

40 14 25 - Fear & Violence/ Suicide 12


resistanc threat attempt/
e lack of
interest
in sex
/husband
infidelity

Translated from Farsi by: Rouhi Shafii

Hi!

According your announcement I send you my last research report (by attach) about child early marriage that I
have tried to emphasis that the term "Child Marriage" should change to the new term "White Rape". As I tried
to justify my idea in the report, the early marriage is a unwanted sex relation which has been legitimized by
tradition and religion. Most of the narrations which I have gathered in this report, confirm that the early
marriage is enforced rape prepared by parents, masculine society, dominant tradition och official laws in which
children rights have been neglected.

I Hope this rapport can use like a basis to the change of terminology of Child marriage. Delegitimazing of the
Child marriage by redefining of term to the Rape is a effective way to stop it within the public Culture and
changing the minds.

Here is my CV:

[Link]

All the best


Ali Tayefi

0046762236589

Common questions

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Traditional and religious sanctions considerably perpetuate child marriage and "white rape" by framing these practices as cultural norms deeply woven into the societal fabric. These sanctions allow the practice to be misinterpreted as a necessary defense of family honor or religious duty, ignoring the violation of basic human rights. The prevalence of religious authorities endorsing these marriages provides legitimacy to such practices, minimizing opposition and normalizing the associated violence against children. This institutional support ensures these customs are resistant to change, further embedding them as ongoing societal norms .

Sex education can play a pivotal role in preventing "white rape" and child marriage by empowering children and young women with the knowledge of their bodies, rights, and the nature of healthy relationships. Education raises awareness, dispels myths related to chastity and marital duty, and provides the skills to recognize and resist coercive situations. Implementing comprehensive sex education challenges existing norms within the societal fabric that condone child marriage as acceptable and could lead to more inclusive laws and social behaviors that protect children from such abuses .

Child brides subjected to "white rape" endure severe psychological trauma, including fear, anxiety, depression, and a loss of self-worth. These effects can persist throughout their lives, often leading to long-term mental health issues. This trauma may also influence future generations, as affected individuals could inadvertently pass on these psychological scars and behaviors to their children through impaired parenting, perpetuating cycles of abuse and victimization .

Victims of "white rape" face numerous challenges in seeking justice due to Iran's legal and cultural systems. Legally, the age of marriage is often sanctioned under religious law, which complicates any legal recourse for victims seeking protection against forced marriage. Culturally, deep-set traditions and the preservation of family honor discourage reporting and foster silence and acceptance of abuse. Social stigmatization further isolates victims, making it difficult to obtain legal support or societal sympathy. Without substantial reform in legal definitions and cultural perceptions, victims are unlikely to receive justice .

Familial and societal pressures maintain "white rape" through enforced child marriage by presenting it as an essential protection of honor. Families, fearing dishonor or social exclusion, often comply with traditional expectations that daughters should marry early. Society reinforces this through normalized patriarchal views that sanction male authority and female submissiveness. This collusion between family and societal norms creates an environment where victims are coerced into silence, lacking support or alternatives, thus perpetuating the cycle of abuse across generations .

In Iranian society, the concept of family honor is deeply implicated in child marriage and "white rape." Families often resort to marrying off underage daughters to protect their honor and prevent perceived threats to their social status. This reflects a patriarchal value system where women's sexuality is a symbol of family reputation, leading to practices where marriages are arranged to ensure control over girls' bodies. The society fosters these notions through cultural and religious norms, masking violations under the guise of maintaining communal honor .

The personal testimonies of victims starkly highlight the societal acceptance and normalization of "white rape" in Iran. These narratives reveal a consistent pattern of coercion, fear, and silence imposed on young girls, where community and familial expectations override their autonomy and well-being. The normalization is visible in the lack of objection or support from family members and the community, where cultural practices and religious doctrines justify and perpetuate such abuse. This widespread acceptance masks the traumatic experiences of victims, illustrating how deeply ingrained these practices are .

The practice of 'silent rape' through child marriage in Iran is sustained by deeply entrenched cultural norms and societal values such as the hegemony of tradition and religion. These elements promote collective honor and patriarchal authority over individual rights. Institutional support from religious doctrines and historical evidence embedded in tribal customs compound the issues, as these practices are culturally and religiously sanctioned despite their evident moral violations. The lack of sex education, societal pressure to maintain family honor, and ignorance contribute heavily, alongside socio-economic factors such as poverty and gender inequality .

To abolish "white rape" and enforced child marriage in Iran, several interventions have been suggested. These include delegitimizing child marriage by defining it explicitly as rape and not a legal marriage, incorporating international child rights treaties into Iranian law, reforming cultural norms that validate such practices through education and advocacy, and increasing public awareness about the physical and psychological harms of child marriage. These strategies aim to protect children and empower women by changing how these practices are culturally and legally perceived .

"White rape" in Iran refers to the structured and celebrated act of child marriage where the underage girls are subjected to rape under the guise of marital rites. It is deemed a silent form of rape because the societal and family sanctions suppress any objection, enforcing silence from the victims and permitting the continuation of the practice. Victims, framed as married women, are coerced into accepting sexual violence to preserve family honor, which exacerbates their psychological and physical trauma .

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