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JSS2 English Comprehension Passage

Exam review

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0% found this document useful (0 votes)
92 views5 pages

JSS2 English Comprehension Passage

Exam review

Uploaded by

xeebustarr
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

END OF SECOND TERM EXAMINATION

SUBJECT: English language. CLASS: Jss 1

SECTION A(Objective)

Complete each of the following sentences with the most appropriate of the options lettered A-D.

1. They _____ living in Ibadan then.

a. were

b. was

c. Will be

d. are

2. Amin _____ with her sister every day.

a. playing

b. plays

c. to play

d. play

3. The woman ______ dresses for the first lady.

a. sews

b. drugs

c. runs

d. Paints

4. Ladi ______ when he heard the joke.

a. talks

b. jumps

c. rides

d. laughed

5. Fishes ____ usually on ocean.


a. are

b. were

c. is

d. at

6. There are _____ people on the field.

a. any

b. many

c. much

d. whish

7. He has been reading ___ 7 o'clock clock in the morning.

a. for

b. about

c. since

d. at

8. Is there_____ money left in your pocket?

a. most

b. much

c. Many

d. any

9. The soup contains _____ salt.

a. many

[Link]

c. some

d. more

10. They lived in kaduna _____ five years.


a. about

b. between

c. there

d. for

11. Mrs Ibrahim _____ me French in 2008.

a. taught

b. has taught

c. teach

d. all of the above

12. Olusegun obasanjo _____ Nigeria from 1999-2007.

a. has ruled

b. is ruling

c. ruled

d. care for

13. Christians _____ to church on Sundays.

a. go

b. attend

c. went

d. gone

14. Tunde _____ the teacher last week.

a. seen

b. seeing

c. saw

d. see

15. Anas and Abba _____ a trap.


a. set

b. has set

c. have set

d. had set

SECTION B(essay

Read the passage carefully and answer the following questions

The Oba's compound, the traditional Yoruba Palace, is known as the Afin. It was designed to show that
the Oba was the chief priest of the society and looked after, among other things, fertility in plants and
animals. He was also looked at as an important link between the living and the dead. He was meant to
live in quarters of his own, unseen, unheard and untouched except on few but important occasions
when he performed his duties. The Afin was always at the middle of the town. The great compound was
thickly walled around, with only one main gate connecting the public courtyard with the market and the
town. The huge rectangular compound stood with the large forest as background. Normally there were
two more courtyards, one of which has the town's forum for the assembly of all the people during
ceremonies presided over by the oba. The section of the compound facing the public courtyard was
occupied by the Oba's drummers and trumpeters, slaves and strangers, in that order, away from the
central part.

Now do these.

1. Give the above passage a suitable name.

2. 'Look after' means-------------

3. Who lives furthest away from the central part of the afin?

4. Give four examples of /ua/ sound.

Common questions

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The location of the Oba's drummers and trumpeters at the section of the Afin compound facing the public courtyard reflects their important role in ceremonial events and public announcements. Positioned closer to the community, they serve as a bridge between the Oba’s secluded quarters and the public, illustrating their function in supporting the Oba’s rituals and enhancing communication during gatherings .

The Afin, as the palace of the Oba, reflects his cultural significance through its central location in the town, symbolizing the Oba's pivotal role as the chief priest and spiritual leader. The thick walls signify his secluded lifestyle, with limited public appearance reserved for significant occasions where he serves as a cultural link between the human and spiritual realms .

The Oba's residence in the Afin is designed to be "unseen, unheard, and untouched" to emphasize his semi-divine status and the mystical authority he holds. This design reflects his separation from the ordinary world, reinforcing the idea that he functions as a spiritual and temporal leader with responsibilities that include maintaining the fertility of plants and animals, and serving as a living connection between ancestors and the living .

The historical role of leaders like the Oba reflects broader themes of leadership in African societies, where governance often combines both spiritual and temporal powers. Leaders are seen not only as political authorities but also as custodians of cultural and religious continuity, acting as intermediaries with ancestors and deities, ensuring social harmony and prosperity in their communities .

The Oba’s duty as a link between the living and the dead is significant in Yoruba cosmology as it embodies the cyclical relationship between humanity and the spiritual realm. The Oba maintains the ancestral connection, ensuring continuity of tradition and the balance of life forces. His role mitigates spiritual and physical disruptions, aligning with the belief that ancestors exert influence over the living by guiding and protecting the community .

The Afin's placement at the middle of the town underlines the Oba's central authority and influence within the community. Its strategic location highlights the Oba's role as a leader who is pivotal to the spiritual and cultural life of the community, serving as a focal point for significant community gatherings and ceremonies .

The architecture of the Afin supports the Oba's functions by providing a ceremonial space that connects to the town forum, where he presides over public ceremonies. The arrangement of various courtyards, including spaces for drummers and trumpeters, slaves, and strangers, facilitates his public duties while ensuring privacy in his quarters, aligning with his role as the chief priest and an intermediary between the living and the dead .

The large forest background and thick walls of the Afin emphasize the Yoruba perception of power and spirituality that the Oba embodies. The forest backdrop signifies a mystical boundary between the natural and the spiritual world, while the thick walls provide both physical and symbolic protection, preserving the sanctity of the Oba's role. These features reinforce his status as a living symbol of ancestral authority and spiritual oversight within the community .

The Afin operates as a center of governance and spiritual authority through its multifunctional design. It hosts spaces for public gatherings, such as the town forum, reflecting governance roles, while chambers for the Oba emphasize spiritual seclusion. The arrangement of drummers, trumpeters, slaves, and strangers facilitates ceremonial functions, reinforcing the Oba's dual responsibility to lead both politically and spiritually, ensuring cultural continuity and regulatory oversight .

The Afin's single main gate symbolizes controlled access and the exclusivity of the Oba's compound, emphasizing the importance of security and order within the seat of power. It signifies the Oba's singular position as the connection between the general public and the palace, ensuring regulated interaction with the marketplace and community affairs .

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