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Understanding Conscience and Ethics

Conscience is not merely a feeling or personal decision-making; it is a moral judgment that guides individuals to love good and avoid evil. It is fallible and shaped by historical, social, and cultural contexts, consisting of three levels: capacity, process, and judgment. The document also emphasizes the importance of ethical codes in helping individuals and organizations maintain accountability in their behavior.

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0% found this document useful (0 votes)
9 views1 page

Understanding Conscience and Ethics

Conscience is not merely a feeling or personal decision-making; it is a moral judgment that guides individuals to love good and avoid evil. It is fallible and shaped by historical, social, and cultural contexts, consisting of three levels: capacity, process, and judgment. The document also emphasizes the importance of ethical codes in helping individuals and organizations maintain accountability in their behavior.

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sundaetea12
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© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Conscience

What conscience is NOT:

Conscience is not a feeling, whether good or bad. One can feel guilty about a whole range of
things which have nothing to do with conscience. Similarly, the fact that one does not feel guilty
about an issue does not make it right. It is also not making up one's mind by oneself about what
ought be done.

• Conscience is not infallible because our own circumstances are always historically, socially and
culturally defined. Decisions of conscience are necessarily fallible and subject to correction and
change.

What conscience IS:

. Only when one decides to do, or not to do, something, is one acting out of conscience. But, as
noted above, we can never know ourselves completely, and so decisions of conscience are
necessarily incomplete and partial.

Conscience is the act of moral judgement. (Thomas Aquinas)

Conscience is what summons us to love good and avoid evil. (Vatican II)

There are three levels of Conscience:

1. Capacity: an innate sense of the fundamental characteristic of being human which makes it
possible to know and do good.

2. Process: searching for what is right through accurate perception and analysis, making use of
sources of moral wisdom wherever they may be found.

3. Judgement: of what I must do in the situation based on my personal perception and grasp of
values.

Ultimately conscience is the whole person's commitment to values and the judgement one must
make in light of that commitment to apply those values.

Extending Knowledge: Exploring ethical codes

In this lesson students will explore how ethical codes of committees and organisations help
people to draw the line and to be accountable for the way they behave.

Common questions

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Ethical codes of committees and organizations guide individuals in delineating acceptable and accountable behaviors . They provide structured frameworks for decision-making and serve as tools for promoting consistent ethical standards. These codes can shape individual behavior by setting clear expectations and responsibilities, fostering accountability, and encouraging adherence to communal values. Such ethical frameworks function as external guides that complement personal conscience, aiding individuals in aligning their actions with broader standards of good conduct.

Conscience is distinct from mere feelings in that it is not simply a good or bad sensation but involves a moral judgement process. Feelings of guilt, for instance, do not necessarily correspond to the dictates of conscience. Conscience involves an act of moral judgement where one evaluates to love good and avoid evil . The implications for moral decision-making are significant as it suggests decisions should be made through a reasoned analysis of what is right, rather than relying solely on emotional responses. This indicates that conscience demands a conscious and reflective process of moral evaluation based on values rather than emotional impulses.

Conscience is described as fallible because it is historically, socially, and culturally situated, which means that it is subject to interpretation and can evolve over time . This fallibility arises due to the personal and incomplete nature of self-knowledge and the evolving understanding of moral contexts. In ethical decision-making, this fallibility should be acknowledged by being open to critique and correction of one's moral choices as new insights and understandings are gained. Considering fallibility allows for a more dynamic and informed approach to ethics, highlighting the need for continual reflection and adaptation.

The three levels of conscience outlined in the document are capacity, process, and judgement. 'Capacity' refers to the innate human ability to perceive and act upon fundamental goods, forming the root of moral awareness . 'Process' involves the analytical search for what is right, using various sources of moral wisdom. This step is essential for accurately determining the right course of action. 'Judgement' is the decision of what must be done in light of one's understanding and commitment to values. These levels illustrate the comprehensive nature of conscience, integrating both innate moral awareness and reflective judgement to guide ethical practices.

Personal conscience is influenced by historical, social, and cultural factors, as these elements shape one's perceptions and understandings of right and wrong . Such contextual influences can lead to variability and subjectivity in moral judgments, potentially causing differences in ethical behavior across individuals and societies. The effects on ethical behavior are significant, as they may lead to divergent interpretations of moral obligations and responsibilities, underscoring the need for dialogue and consideration of diverse perspectives in ethical decision-making. Recognizing these influences invites a more expansive approach to understanding conscience beyond personal biases.

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