Jospeh Raz – Answer Structure
Joseph Raz's thesis posits that law derives its authority from a set of legitimate sources.
Joseph Raz, one of the leading proponents of legal positivism, has developed a theory of authority that is
widely recognized.
Attain prominence among ethical, political, and juridical scholars. The majority of his work revolves
around the inherent power and commanding aspect of authority inside the realm of law. I will provide a
comprehensive and easily understandable exposition of the theory, exploring its theoretical goals in
relation to broader questions of authority, and delving into its complexities. Raz is likely the most crucial
intellectual heir of Hart. Hart's theory posits that the existence of law and its content may be
determined based on social facts. However, Raz made a significant change to this concept, which
provides us with a more precise understanding of law.
Raz defines authority as the legitimate power to dictate our actions or beliefs. There are two distinct
types of authorities: Practical authority, which guides us on what actions to do, and Theoretical
authority, which informs us about what beliefs to hold. Authorities operate as intermediaries between
the justifications for taking action and the individuals who are subject to the authority and are affected
by those justifications. The authority's directives are of practical significance as they provide instructions
to the subject on how to behave, so relieving them from the need to actively evaluate some of the
factors that would influence their actions in a certain situation.
According to Hart's thesis, a reason is considered valid when it is accepted, obeyed, and acted upon by a
relevant individual or group, at which point it transforms into a rule. Raz contends in his work 'Practical
Reasons and Norms 1990' that there exist social norms that are not actually observed or followed.
According to his perspective, rules do not always require practice or maintenance in order to be
considered as law.
Raz delved into the study of law more extensively than Hart or Kelsen. He proposed the concept that law
asserts its authority by determining what actions citizens are obligated to take, which he referred to as
law's claim to authority. However, what specifically are you asking about in relation to authority? Raz
advocated for the "service conception" of authority, which posits that the purpose of law is solely to
provide guidance to individuals in order to improve their actions beyond what they would be capable of
without the influence of legal instructions. Several laws do not meet this rigorous criterion, but Raz also
contended that only a rule of recognition utilizing source-based criteria of legal legitimacy, such as being
"enacted by parliament" or "proclaimed by the king," could truly hold legitimate authority.
Raz argues that if the instructions given by the law cannot be understood without considering the moral
and other motives behind them, then the law cannot effectively serve its citizens. Raz's interpretation of
legal positivism includes the concept that norms and standards are considered legally valid solely due to
their origin in society. Raz reinterpreted concepts from the authoritative tradition of the early modern
period, specifically the notion that law is a set of rules that have a significant influence on the practical
reasoning of individuals. He also aligned with Hobbes and Bentham in asserting that the specific content
of these rules should be identifiable without relying on contentious moral debate.
Raz's theory of law posits that the concept of authority is of utmost importance. The concept of law
establishes the power to dictate our actions. Raz's standard justificatory thesis asserts that it is rational
to defer to an authority when that authority possesses superior understanding of the reasons that
pertain to you. Comparing Raz's authoritative nature of law with other forms of authority is useful for
comprehension. A medical doctor possesses authoritative knowledge and expertise in the field of
medicine, enabling them to provide guidance and instructions to their patients or a specific group of
patients in the event of illness or unexpected symptoms. The authority of a doctor is justified due to
their possession of knowledge and experience, which allows them to choose the appropriate therapy
and its essential course of action.
Authority primarily dictates our actions and beliefs. A pragmatic authority, such as the law, provides us
with explicit instructions on how to act. For instance, it is imperative to adhere to traffic regulations such
as stopping at red lights and obeying traffic signals. Additionally, it is crucial to refrain from exceeding
the designated speed limit while driving on the road. An authoritative figure, such as a physicist, informs
us of what we can rely on, for example, the fact that the universe is expanding. Authorities have a dual
function of informing us on what to believe or have confidence in, as well as guiding our actions.
Conversely, a medical doctor assumes dual roles of theoretical and practical authority.
Raz's comprehensive examination of authority allows him to play a crucial role in reflecting theoretical
authority. An someone who possesses expertise in a specific field, such as a medical practitioner, who
assumes a position of authority. The medical doctor possesses a superior comprehension of the details
about our progress and state of health that we lack. It is reasonable for us to heed and have faith in his
statements on our progress and state. By actively listening to him, we are enhancing our attentiveness
and gaining insights into our own shortcomings and effective strategies to address them. Disregarding
the doctor is like to disregarding a comprehensive medical textbook that condenses the extensive
research efforts of numerous individuals or groups over generations. Obeying authority is beneficial to
us since it is the only way our interests can be fulfilled. Utilizing authority in this manner is referred to as
logical. This is referred to as the service conception of authority. If the service conception is accurate,
the law can provide justifications for acts or create incentives for their implementation. For instance,
mandating the usage of seatbelts can be justified due to our extensive knowledge of the most effective
safety protocols to mitigate injuries and fatalities resulting from road accidents, hence preventing
unnecessary occurrences that should be avoided.
Ronald Dworkin asserts that the law is inherently contingent upon principles of moral justice.
Ronald Dworkin's theory of adjudication instructs judges to gather the most optimal legal interpretation
from the available precedents. When a judge adds their own contribution, they must ensure that it
aligns with current legal materials and meets the standards of integrity, which also involves substantive
measurements. Dworkin divides the substantive dimension of political morality into three elements:
justice, fairness, and procedural due process.
In order to settle a disagreement in a logical manner, judges have the ability to make moral judgments.
However, Raz contends that Dworkin's view aligns with the authoritative character of law. According to
Raz's argument, the law lacks authority since it is not communicated to individuals before they appear in
court. Additionally, as morality is a subject of debate, incorporating moral considerations into the law
leads to its lack of specificity. As Raz argues, in exercising discretion, courts should not base their
decisions on their own views of how the world should ideally be governed or maintained.
Raz, Contends that the application of law is based on legal reasoning and issues, rather than moral
reasoning. Concepts such as rationality and fairness, among others. Raz also has legal significance and
judges and lawyers should pay close attention to it. In recent times, Ronald Dworkin (2002) has
evaluated Raz's assertions regarding the authority of law. An authoritative directive must include a
moral aspect, as without it, the order would not have a tangible impact on the behavior of those it
applies to. Presumably, Raz would respond that this would have a practical impact, but not the desired
one. If the legitimacy of tax law is determined based on moral principles of justice and fairness, this
would have a practical impact, but not necessarily the correct one. In conclusion, Raz's rigorous
adherence to his idea of hard positivism resulted in him neglecting a balanced perspective on authority.