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Rapture of the Church Explained

The document discusses the concept of the Rapture of the Church, emphasizing that Jesus Christ will return personally and dramatically to gather His saints. It outlines the two stages of His coming, first to collect believers and then to reign in power, highlighting scriptural references that support these beliefs. The text reassures believers of the hope and comfort found in this promise, culminating in a glorious reunion with the Lord and fellow saints.
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0% found this document useful (0 votes)
15 views2 pages

Rapture of the Church Explained

The document discusses the concept of the Rapture of the Church, emphasizing that Jesus Christ will return personally and dramatically to gather His saints. It outlines the two stages of His coming, first to collect believers and then to reign in power, highlighting scriptural references that support these beliefs. The text reassures believers of the hope and comfort found in this promise, culminating in a glorious reunion with the Lord and fellow saints.
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as RTF, PDF, TXT or read online on Scribd

WORDS OF LIFE SERIES 6 upon Calvary’s Cross, is the One who is coming again for us.

Jesus Himself is
coming!
BIBLE STUDY NOTES STUDIES IN BIBLE
2. His Descent into the air will be sudden and dramatic. 1 Thessalonians
PROPHECY 4:16: “loud command…voice…trumpet…” Whether the “world” will hear or
by Francis W. Dixon understand what is happening we cannot say, (compare Acts 22:9), but that
every believer will hear and understand we can be quite sure! Divine
Study 4 THE RAPTURE OF THE CHURCH intervention has always been sudden and stupendous, (compare the Flood, the
Exodus and Pentecost). The ascension of our Lord was dramatic (Mark 16:19;
The Lord Jesus Christ is coming again – personally and soon! In our second study Luke 24:51 and Acts 1:9) – and His descent will also be dramatic.
we considered the scriptures’ weighty testimony concerning this glorious fact, and in
our third study we saw that the promises relating to the second advent of Christ can 3. When He descends, “the dead in Christ shall rise first” – 1 Thessalonians
only mean what they say: that the same Lord Jesus who first came 2000 years ago 4:16; not all the dead, but all the dead “in Christ”, that is, all believers. This will
is coming back again the second time (Hebrews 9:26 and 28). But how is He be “the first resurrection”. All who were saved before Christ came to die, and all
coming, and when, and for whom? who have been saved since and who have died, will rise from the dead in their
glorified bodies. Until He comes their bodies “sleep” (1 Thessalonians 4:13-15
In approaching this study it is necessary to point out that the scriptures teach that and 1 Corinthians 15:51), but when He comes, their spirits, which are with
the second coming of Christ will take place, for want of a better way of stating the Christ (2 Corinthians 5:8 ; Ephesians 3:15 and Philippians 1:23), will be clothed
truth, in two stages. All the prophecies of the Old Testament tell us of His coming in with bodies which are incorruptible (1 Corinthians 15:52).
power as the Son of man to reign and to rule. But there are two important
passages in the New Testament which tell us that before our blessed Lord returns to 4. Every living Believer will be changed and caught up – 1 Thessalonians
the earth (Zechariah 14:4), as Son of man (Matthew 24:27 and 30), for Israel’s 4:17. This is what 1 Corinthians 15:51 means – “we shall not all sleep”; some
deliverance (Zechariah 14:3), publicly (Revelation 1:7), and to take vengeance on Christians will never die, for they will be alive on the earth when the Lord comes
His enemies (2 Thessalonians 1:7-8) – before He comes like this, He will come into and will be clothed upon with immortality (1 Corinthians 15:53), and in place of
the air to gather to Himself all His saints (1 Thessalonians 4:16-17). His coming in their earthly body they will receive their new heavenly body (1 Corinthians
power and glory will be ushered in by signs (Matthew 24), but His coming into the 15:35-49) – and this will take place “in the twinkling of an eye!” Every true
air for His Church could happen at any moment. This is called “the rapture of the believer will suddenly be raptured into the presence of the Lord. The millions of
Church”, because when He thus comes He will “catch away” all His people and take Christians who are alive when He comes will suddenly disappear, as Enoch
them to be with Himself. The two important passages which reveal this truth are:- disappeared (Hebrews 11:5); as Elijah disappeared (2 Kings 2:11); and as
(1) 1 Thessalonians 4:13-18. Jesus Himself disappeared (Acts 1:9).
(2) 1 Corinthians 15:51-53.
(1) Notice the significant words in 1 Thessalonians 4:15 – “According to the 5. Then will follow a time of glorious reunion for the Saints of God.
Lord’s own word…” That is, Paul was speaking, or writing, what the Lord 1 Thessalonians 4:17 – “together with them”. What a gathering that will be! –
had expressly revealed to him. This was not simply Paul’s idea – note this! and to be “together” implies recognition of our loved ones and of all the saints of
(2) Notice also the significant word in 1 Corinthians 15:51 – “Listen, I tell you a God.
mystery… A “mystery” in the New Testament always refers to truth which
was unrevealed in the Old Dispensation. A “mystery” is something only 6. Above all, we shall meet the Lord Himself – “to meet the Lord in the air”
known to the initiated. The truth of the rapture was promised by the Lord 1 Thessalonians 4:17. What a meeting! – to meet the Lord, our own beloved
Jesus (John 14:3), but it was only fully revealed and explained by (or Saviour!
through) the apostle Paul.
7. “So shall we ever be with the Lord” 1 Thessalonians 4:17. This is the goal at
All the teaching of 1 Corinthians 15:51-53 is included in 1 Thessalonians 4:13-18; the end of the road (Psalm 23:6) – compare Psalm 16:11 and John 17:24.
let us therefore confine ourselves to a study of this latter passage, and let us ask:
What exactly will take place when Jesus comes to rapture His people into His What comfort there is in this blessed hope (1 Thessalonians 4:18; Titus 2:13)! After
presence? our Lord has returned and gathered His saints to Himself, He will come in power
and great glory to reign upon the earth (Luke 1: 32-33).
1. His Coming will be Personal. 1 Thessalonians 4:16: “the Lord himself…”; not O Lord Jesus, how long?
another Jesus, but “this same Jesus” (Acts 1:11), the unchanging One How long ere we shout the glad song?
(Hebrews 13:8). Yes, the same glorious One who in the days when He was Christ returneth, Hallelujah!
upon earth was so loving and gracious and kind, and the One who died for us Hallelujah! Amen.
WORDS OF LIFE MINISTRIES
PO Box 334, EASTLEIGH, SO53 2UB, UK
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In the New Testament, "mystery" refers to a truth previously unrevealed in the Old Dispensation, which means something that was not known before and only revealed to the initiated. The concept of the rapture being a "mystery," as explained by Paul in 1 Corinthians 15:51, underscores that this event was not disclosed in detail before the era of the New Testament but was later revealed and explained specifically through Paul's teachings .

The transformation of believers' bodies to become "incorruptible" signifies the completion of salvation and the righteousness of believers being fully realized in glory. This implies that mortality is fully swallowed by immortality, affirming the hope of eternal life without suffering or decay. It underlines the biblical narrative that physical death is not the ultimate end for believers, signifying victory over death and tying closely with the resurrection themes in eschatology .

The concept of a "personal" coming emphasizes that it will be 'the Lord himself' who descends, highlighting that it is not another Jesus nor a representation, but the same Jesus who walked the earth and died on the cross. This reiterates the continuity and consistency in the identity and person of Jesus, reinforcing believers' faith and expectations of an intimate and personal encounter with their Savior at the moment of rapture .

The reunion of saints as described in 1 Thessalonians 4:17 affirms the communal aspect of Christian eschatology, emphasizing collective salvation and fellowship. This gathering indicates not only meeting the Lord but also reuniting with all believers, fostering a sense of continuity and eternal fellowship. It carries the promise of divine comfort and assurance, reinforcing the church's identity as a unified body, transcending individualistic interpretations, and offering consolation through the hope of eternal togetherness .

The promise of "meeting the Lord in the air" offers believers assurance of their ultimate destiny and the cessation of earthly troubles. It serves as a profound source of hope as it guarantees eternal communion with Christ, thus equipping believers to endure present trials. This promise, outlined in 1 Thessalonians 4:18 and Titus 2:13, is integral to the concept of "blessed hope," which comforts believers by continually reminding them of their secure future in Christ .

The notion of divine intervention being "sudden and stupendous" challenges human perspectives by contrasting predictable and linear human understanding of time with the abruptness of divine actions. This suddenness demands that believers live with an awareness of the potential immediacy of God's acts, living in faith despite the lack of visible signs. It underscores the unpredictability and sovereignty of divine timing, which can disrupt human plans and expectations, requiring believers to trust in God's ultimate wisdom and timing, particularly regarding the rapture .

"The first resurrection" and the promise that "the dead in Christ shall rise first" encapsulate the belief that those who have died in faith before the second coming are prioritized in the order of redemption. It is seen as a fulfillment of the hope that death will not separate believers from the love of Christ. This resurrection is part of the broader narrative that affirms the continuity of life in Christ beyond physical death and serves as a precursor to the final judgment and establishment of God's eternal kingdom .

The rapture, according to 1 Thessalonians 4:16-17, involves Jesus coming into the air to gather His saints, and this event could occur at any moment without specific signs. In contrast, His return in power as depicted in Matthew 24 and Revelation 1:7 involves Jesus coming to the earth with clear signs and judgments for Israel's deliverance and to take vengeance on His enemies. This latter event is public and accompanied by dramatic cosmic events, unlike the sudden and mysterious nature of the rapture .

Interpreting the rapture as an event that could happen "at any moment" presents challenges in discerning its timing and understanding the lack of specific signs compared to other prophetic events. This immediacy contrasts with other prophecies that include distinct markers. Theological interpretations must reconcile this suddenness with the perceived delay from a historical standpoint. Additionally, it challenges believers to live in a state of constant preparedness and faith, knowing it could disrupt life's continuity without prior warning .

The ascensions of Enoch, Elijah, and Jesus serve as precedents and analogies for the rapture by illustrating events where individuals were taken up from the earth in a sudden and dramatic fashion. These events symbolize divine intervention and transition, reinforcing the concept that the rapture involves a miraculous removal from the earthly realm into a divine presence. Each instance provides theological grounding for the belief in the possibility and nature of the rapture as described in 1 Thessalonians 4:17 .

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