GE 08: Ethics
Conscience
The term "conscience" translates the Latin "conscientia", which refers to
sharing "knowledge within self".
Oxford definition: Sense of consciousness of the moral goodness or
blameworthiness of one's own conduct, intentions, or character together with a
feeling of obligation to do right or be good. (Dimmock, M., & Fisher, A. 2017)
Type of Conscience
1. Correct or True Conscience, A correct conscience refers to a conscience
that accurately discerns right from wrong according to moral principles or
ethical standards. When individuals act in accordance with their correct
conscience, they believe they are doing what is morally right. Judges what is
good as good and what is evil as evil.
2. Erroneous or False Conscience, An erroneous conscience occurs when an
individual mistakenly believes that something is morally acceptable when it is
not, or vice versa. Despite their good intentions, they may act in ways that are
morally wrong due to their misinterpretation of moral principles. Judges
incorrectly that what is good is evil and what is evil is good.
3. Erroneous or False Conscience
Inculpable Conscience- Error is not willfully intended
Culpable Conscience- Error is due to neglect, or malice
4. Certain Conscience, A certain conscience is one that is confident and
unwavering in its moral judgments. Individuals with a certain conscience have
a strong sense of moral clarity and conviction in their beliefs about what is
right and wrong.
Subjective assurance of the lawfulness of unlawfulness of a certain acts. This
implies that the person is sure of his decision.
5. Perplexed Conscience, A perplexed conscience refers to a state of
uncertainty or indecision regarding moral matters. Individuals with a perplexed
conscience may struggle to make moral judgments due to conflicting values,
unclear moral principles, or complex ethical dilemmas.
6. Scrupulous Conscience, Scrupulous conscience involves an excessive or
exaggerated sense of moral responsibility, often leading individuals to
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excessively scrutinize their actions and feel guilt or anxiety over minor moral
transgressions. This can be distressing and impair one's ability to make moral
decisions rationally.
Rigorous conscience, extremely afraid of committing evil. A scrupulous
conscience is a meticulous and wants incontrovertible proofs before it acts.
A vacillating conscience, unable to form a definite judgement on a certain
action. A doubtful conscience must be first allowed to settle its doubts before
an action is performed.
7. Ignorant Conscience or Ignorant conscience refers to a lack of awareness
understanding of moral principles or ethical norms. Individuals with an
ignorant conscience may act immorally due to their ignorance of what is
considered right or wrong, rather than deliberate wrongdoing. An uninformed
conscience that simply lacks education.
8. Callous Conscience, A callous conscience is characterized by a lack of
sensitivity or concern for moral values or the well-being of others. Individuals
with a callous conscience may disregard ethical considerations and act
selfishly or without regard for the consequences of their actions.
Refuses to be bothered about distinction of good and evil. It rushes on and is
quick to justify itself.
Philosophical Perspectives
Plato and Aristotle:
In ancient Greek philosophy, both Plato and Aristotle discussed the
concept of conscience, although not explicitly using the term. Plato
suggested that the soul possesses an innate knowledge of moral truths,
which guides individuals toward the pursuit of the good. Aristotle
emphasized the development of moral virtues through habituation and
rational deliberation, which could be seen as precursors to the concept of
conscience.
St. Augustine:
Augustine, a Christian theologian, wrote extensively about conscience in
his works. He viewed conscience as the voice of God within the
individual, guiding moral decision-making. Augustine emphasized the
importance of aligning one's conscience with divine law and moral truth.
Philip Earl P. Deocadez 1-AB HILO
GE 08: Ethics
Thomas Aquinas:
Aquinas, a medieval theologian and philosopher, developed a
comprehensive theory of conscience within the framework of natural law
theory. He argued that conscience is the rational person's capacity to
apply moral principles derived from the natural law to particular
situations. According to Aquinas, conscience involves both an awareness
of moral principles and the judgment of whether particular actions
conform to those principles.
Jean-Jacques Rousseau:
Rousseau, an Enlightenment philosopher, offered a secular perspective
on conscience. He believed that conscience arises from societal
influences, particularly through education and socialization. Rousseau
emphasized the role of empathy and compassion in the development of
conscience, viewing it as a product of human sociability.
Immanuel Kant:
Kant, a key figure in modern philosophy, provided a rationalist account
of conscience within his ethical framework. He argued that conscience is
the voice of practical reason, guiding individuals toward moral duty as
determined by the categorical imperative. Kant emphasized the
autonomy of rational agents in moral decision-making, with conscience
serving as a moral compass grounded in rational principles.
Sigmund Freud:
Freud, the founder of psychoanalysis, proposed a psychological
explanation for conscience. He suggested that conscience arises from the
development of the superego, which internalizes societal rules and moral
standards during childhood. Freud viewed conscience as a product of
psychological conflict between the individual's instinctual drives and
societal expectations.
Martin Luther King Jr.:
King, a prominent civil rights leader and theologian, emphasized the
importance of moral conscience in the pursuit of justice and social
change. He appealed to individuals' moral responsibility to resist unjust
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laws and promote equality, highlighting the role of conscience in
inspiring moral courage and activism.
Psychological Insights
Freud's Psychoanalytic Theory:
Freud proposed that conscience emerges from the development of the
superego, which represents the internalization of societal rules and
moral standards during childhood.
According to Freud, the superego comprises two components: the ego
ideal, which represents idealized standards of behavior, and the
conscience, which punishes the individual for violating these standards.
Freud's theory highlights the role of unconscious processes in shaping
moral judgments and the influence of early childhood experiences on the
formation of conscience.
It contributes to our understanding of conscience by emphasizing the
interplay between innate drives, socialization, and psychological conflict
in moral development.
Piaget's Theory of Moral Development:
Piaget proposed a stage theory of moral development, which outlines how
children progress through distinct stages of moral reasoning from
egocentrism to more mature forms of moral thinking.
According to Piaget, conscience develops as children interact with their
social environment and gradually internalize moral rules and principles.
Piaget's theory emphasizes the importance of cognitive development and
social interactions in the formation of conscience, highlighting the role of
peer relationships, adult guidance, and moral reasoning abilities.
It contributes to our understanding of conscience by elucidating the
cognitive processes involved in moral judgment and the sequential stages
of moral development.
Kohlberg's Theory of Moral Development:
Philip Earl P. Deocadez 1-AB HILO
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Building on Piaget's work, Kohlberg proposed a stage theory of moral
development that extends into adolescence and adulthood, with
individuals progressing through six stages of moral reasoning.
Kohlberg identified three levels of moral development: pre-conventional,
conventional, and post-conventional, each characterized by different
moral orientations and ethical principles.
Conscience, according to Kohlberg, develops as individuals internalize
societal values and principles of justice, progressing toward more
abstract and principled forms of moral reasoning.
Kohlberg's theory highlights the role of moral reasoning and perspective-
taking in the formation of conscience, emphasizing the importance of
moral principles and ethical dilemmas in moral development.
It contributes to our understanding of conscience by providing a
comprehensive framework for understanding the cognitive and moral
dimensions of conscience across the lifespan.
Social Learning Theories:
Social learning theories emphasize the role of observational learning,
reinforcement, and modeling in the development of conscience.
According to these theories, children acquire moral values and behaviors
through imitation of significant others, such as parents, teachers, and
peers.
Social learning theories highlight the influence of social context, role
models, and vicarious reinforcement on the formation of conscience,
emphasizing the importance of socialization processes in moral
development.
They contribute to our understanding of conscience by emphasizing the
role of social learning mechanisms in shaping moral attitudes, behaviors,
and identity.
Ethical Implications
Role in Moral Judgment:
Conscience serves as an internal moral compass that guides individuals
in distinguishing right from wrong. It influences moral judgments by
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prompting individuals to evaluate their actions in light of moral
principles and values.
Ethically, conscience encourages individuals to act in accordance with
their deeply held moral beliefs and values, promoting integrity and
authenticity in moral decision-making.
However, the subjective nature of conscience means that individuals may
hold differing moral convictions, leading to moral disagreement and
conflicts. Ethical debates arise when individuals' consciences dictate
conflicting courses of action, highlighting the complexity of moral
judgment.
Personal Responsibility:
Conscience plays a crucial role in attributing personal responsibility for
one's actions. It holds individuals accountable for adhering to moral
principles and fulfilling their moral obligations.
Ethically, conscience underscores the importance of autonomy and
agency in moral decision-making. It emphasizes the individual's capacity
to deliberate, choose, and take responsibility for the consequences of
their actions.
However, conflicts between personal conscience and external authorities,
such as legal or societal norms, can challenge notions of personal
responsibility. Ethical dilemmas arise when individuals face pressure to
violate their conscience or conform to external expectations, raising
questions about the limits of personal responsibility in the face of
conflicting moral demands.
Moral Development:
Conscience plays a crucial role in moral development, shaping
individuals' moral identity and guiding their progression through various
stages of moral reasoning.
Ethically, conscience encourages moral growth and maturation by
prompting individuals to reflect on their values, beliefs, and behaviors. It
fosters self-awareness and moral sensitivity, enabling individuals to
navigate complex moral dilemmas with integrity.
Philip Earl P. Deocadez 1-AB HILO
GE 08: Ethics
However, moral development is not static and can be influenced by
cultural, social, and environmental factors. Ethical considerations arise
when individuals' consciences are shaped by oppressive or unjust
societal norms, hindering their ability to cultivate a morally autonomous
conscience.
Additionally, the diversity of moral perspectives and the potential for
moral relativism raise ethical questions about the universality of
conscience and the extent to which individuals are morally obligated to
adhere to their conscience in all circumstances.
Cultural and Societal Influences
Cultural Values and Norms:
Different cultures have distinct values and norms that influence what is
considered morally right or wrong. For example, in collectivist cultures
like Japan, emphasis is placed on group harmony and social cohesion,
which may influence individuals to prioritize the needs of the community
over personal desires. In contrast, individualistic cultures like the United
States tend to prioritize personal autonomy and self-expression. These
cultural values shape individuals' moral outlook and contribute to the
development of their conscience.
Religious Beliefs and Traditions:
Religion plays a significant role in shaping moral values and ethical
principles in many societies. For instance, in Islamic cultures, adherence
to the teachings of the Quran and Hadith guides moral decision-making
and shapes individuals' conscience. Similarly, in Christian societies,
religious teachings about love, compassion, and justice influence the
formation of conscience. Historical examples include the influence of
Puritan beliefs on early American settlers' conscience regarding issues
such as morality, work ethic, and social order.
Family and Upbringing:
Family dynamics and parental guidance play a crucial role in shaping an
individual's conscience from a young age. Parents transmit moral values
and norms through socialization practices, discipline, and moral
education. For example, in Confucian cultures like China, filial piety is
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emphasized as a core virtue, instilling a sense of duty and respect for
elders. Similarly, in indigenous cultures like the Maori of New Zealand,
oral traditions and rituals transmit cultural values and teachings about
interconnectedness with nature, shaping individuals' conscience.
Education and Socialization:
Formal education and social institutions also contribute to the
development of conscience by reinforcing societal norms and values. For
instance, educational curricula often include moral and civic education
programs aimed at instilling ethical principles and promoting social
responsibility. Historical examples include the role of ancient Greek
philosophical schools in cultivating virtues like wisdom and courage,
which influenced individuals' moral development and conscience.
Media and Popular Culture:
In contemporary society, media and popular culture exert a significant
influence on individuals' moral perceptions and conscience. Media
portrayals of moral dilemmas, ethical role models, and social issues
shape public discourse and individual attitudes toward morality. For
example, films, television shows, and literature can raise awareness
about social injustices and inspire individuals to act in accordance with
their conscience, as seen in the impact of civil rights documentaries and
novels like "To Kill a Mockingbird."
Contemporary Debates
Conscientious Objection:
Conscientious objection refers to the refusal to participate in activities or
provide services that conflict with one's deeply held moral or religious
beliefs.
Debate arises over the extent to which individuals should be allowed to
conscientiously object, particularly in professions such as healthcare,
where refusal to provide certain medical treatments (e.g., abortion,
assisted suicide) can impact patient care.
Critics argue that conscientious objection may impede access to essential
services and undermine patient autonomy, particularly for marginalized
groups. Supporters emphasize the importance of respecting individual
conscience rights and protecting freedom of religion and belief.
Philip Earl P. Deocadez 1-AB HILO
GE 08: Ethics
Freedom of Conscience and State Interest:
The tension between freedom of conscience and state interests arises
when conscientious objection conflicts with legal requirements or public
policies.
Questions arise about how to balance individual conscience rights with
the state's duty to ensure equal access to services and uphold the rule of
law.
Debates center on whether and to what extent conscientious objectors
should be accommodated, and whether accommodations should be
limited in cases where they undermine important societal interests, such
as public health or non-discrimination.
Role of Conscience in Ethical Decision Making:
The role of conscience in ethical decision-making is a topic of ongoing
debate in moral philosophy and psychology.
Some argue that conscience serves as a reliable guide to moral truth,
providing individuals with intuitive insights into right and wrong.
Others contend that conscience is fallible and subject to bias, influenced
by factors such as cultural norms, personal experiences, and social
conditioning.
The debate over the reliability and authority of conscience raises
questions about how individuals should weigh their conscience against
other moral considerations and whether conscience should be deferred to
or critically examined in ethical decision-making.
Conscience and Social Justice Issues:
Conscience intersects with social justice issues in areas such as poverty,
inequality, discrimination, and human rights.
Individuals may feel morally compelled to take action or speak out
against injustices based on their conscience.
Debates arise over the obligations of individuals and institutions to
address systemic injustices and whether conscience should motivate
activism and advocacy for social change.
Philip Earl P. Deocadez 1-AB HILO
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Additionally, questions emerge about the role of privilege and power in
shaping individuals' conscience and their willingness to confront social
injustices.
Technological and Bioethical Challenges:
Advances in technology and biomedicine present new challenges to
conscience, particularly in areas such as genetic engineering,
reproductive technologies, and end-of-life care.
Healthcare professionals may face ethical dilemmas when their
conscience conflicts with emerging medical practices or interventions,
such as genetic editing or euthanasia.
Debates center on how to reconcile conscience objections with evolving
ethical standards and the need to ensure patient safety, autonomy, and
well-being in rapidly changing healthcare landscapes.
Case Studies and Examples
Conscientious Objection in Healthcare:
Case Study: A pharmacist refuses to dispense contraceptives based on their
religious beliefs.
Scenario: Sarah, a devout Catholic pharmacist, is asked to fill a prescription
for contraceptives by a customer. Due to her religious beliefs, Sarah believes
that using contraceptives is morally wrong. She refuses to dispense the
medication, citing her conscience as the reason.
Ethical Dilemma: Sarah's conscience conflicts with her professional obligation
to provide healthcare services without discrimination or judgment. While Sarah
has the right to follow her conscience, her refusal to dispense contraceptives
may impede the customer's access to essential medication and infringe upon
their reproductive rights. Additionally, Sarah's actions raise concerns about
professional ethics and the duty to prioritize patient welfare over personal
beliefs.
Analysis: This case highlights the ethical tension between individual conscience
and professional responsibilities in healthcare settings. While healthcare
providers have the right to conscientiously object to certain procedures or
medications, they must balance their personal beliefs with their duty to provide
equitable and non-discriminatory care to patients. Resolving such dilemmas
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requires clear guidelines and policies that respect both healthcare providers'
conscience rights and patients' rights to access healthcare services.
Whistleblowing in Corporate Settings:
Case Study: An employee discovers evidence of corporate fraud but fears
retaliation for reporting it.
Scenario: John works for a large corporation and uncovers evidence of financial
fraud and unethical conduct within the company. Despite his conscience
urging him to report the wrongdoing, John hesitates due to concerns about
potential retaliation from his superiors and colleagues. He grapples with the
dilemma of whether to remain silent to protect his job security or to speak out
against the wrongdoing.
Ethical Dilemma: John's conscience compels him to act in accordance with
moral principles such as honesty, integrity, and accountability. However, he
faces significant personal and professional risks if he chooses to blow the
whistle, including possible job loss, ostracization, and legal repercussions.
Balancing his ethical obligations with self-preservation and the potential
consequences of whistleblowing poses a challenging moral dilemma for John.
Analysis: This case underscores the ethical complexities of whistleblowing in
corporate settings, where individuals must navigate conflicting moral
considerations and potential repercussions for speaking out against
wrongdoing. While whistleblowers play a crucial role in exposing corruption
and promoting transparency, they often face significant personal and
professional risks. Organizations must foster a culture that encourages ethical
behavior, protects whistleblowers from retaliation, and provides avenues for
reporting misconduct without fear of reprisal.
In both case studies, individuals grapple with ethical dilemmas that arise when
conscience conflicts with other moral considerations, such as professional
obligations, legal responsibilities, or personal interests. Resolving such
dilemmas requires careful ethical analysis, consideration of relevant principles
and values, and a commitment to upholding integrity, justice, and respect for
human rights.
Critiques and Alternative Views
Critique of Rationalist Approaches:
Philip Earl P. Deocadez 1-AB HILO
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Mainstream theories like Kant's view conscience as primarily rational,
guided by principles and universal moral laws.
Critique: Critics argue that these rationalist approaches neglect the role
of emotions, intuition, and contextual factors in moral decision-making.
They oversimplify conscience by reducing it to a purely cognitive process,
overlooking its embodied and affective dimensions.
Emotional and Intuitive Approaches:
Alternative Perspective: Some scholars propose an emotional or intuitive
view of conscience, emphasizing the role of emotions and gut feelings in
moral judgment.
Explanation: According to this perspective, conscience involves an
intuitive sense of right and wrong that is shaped by emotional responses
to moral situations. Emotions like empathy, compassion, guilt, and
shame play a significant role in guiding moral behavior.
Relational and Contextual Approaches:
Alternative Perspective: Relational or contextual theories of conscience
highlight the influence of social relationships, cultural norms, and
situational factors on moral decision-making.
Explanation: Conscience is seen as dynamically shaped by social
interactions, power dynamics, and cultural contexts. Individuals develop
their moral sense through engagement with others and negotiation of
competing values within specific social and cultural frameworks.
Feminist Critiques:
Critique: Feminist scholars critique traditional theories of conscience for
their emphasis on abstract principles and universal norms, which may
neglect the diverse perspectives and experiences of marginalized groups.
Alternative Perspective: Feminist ethics offers an alternative perspective
that centres on care, empathy, and rationality in moral reasoning.
Explanation: Conscience is reconceptualised as a relational and
embodied capacity rooted in caring relationships and situated ethical
practices. Feminist ethics challenges hierarchical and individualistic
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notions of conscience, advocating for an ethics of care that prioritizes
empathy, compassion, and solidarity.
Postmodern and Critical Approaches:
Alternative Perspective: Postmodern and critical theories challenge
essentialist and Universalist accounts of conscience, highlighting its
contingent and socially constructed nature.
Explanation: Conscience is viewed as historically and culturally
contingent, shaped by power dynamics, discourses, and social
structures. Critical perspectives interrogate dominant moral frameworks,
exposing hidden biases, inequalities, and injustices that shape moral
norms and practices.
Philip Earl P. Deocadez 1-AB HILO
GE 08: Ethics
The Natural Law (St. Thomas)
Natural Law Theory as proposed by St. Thomas Aquinas, is a
philosophical framework that suggests there are certain moral principles or
laws that are inherent in nature and can be discerned by human reason.
In terms of ethics, Aquinas believed that the natural law provides a
foundation for moral decision-making. He argued that certain actions are
always morally wrong, such as stealing or killing, because they go against the
natural order of things.
Aquinas also believed that the natural law could be discovered through
human reason and by reflecting on the nature of things. However, he
acknowledged that human beings are imperfect and may not always
understand or follow the natural law perfectly.
Aquinas’s view of the claim that the natural law is an aspect of divine
providence. The fundamental thesis affirmed here by Aquinas is that the
natural law is a participation in the eternal law (ST IaIIae 91, 2). The eternal
law, for Aquinas, is that rational plan by which all creation is ordered (ST IaIIae
91, 1); the natural law is the way that the human being “participates” in the
eternal law (ST IaIIae 91, 2).
Basic Goods of Natural Law
1. Self-Preservation: Self-preservation refers to the natural instinct and moral
duty to protect and preserve one's own life and well-being.- Example: An
individual's act of seeking medical treatment to address an illness or injury is
an example of self-preservation. This action aligns with the natural inclination
to safeguard one's health and prolong life.
2. Production: Production involves the creation of goods and services that
contribute to personal sustenance, economic growth, and the well-being of
society.- Example: A farmer cultivating crops to provide food for the
community exemplifies the basic good of production. Through agricultural
activities, the farmer fulfills the human need for sustenance and contributes to
the common good.
3. Seeking God: Seeking God reflects the innate human desire for spiritual
fulfillment, transcendence, and connection to a higher power or divine source.-
Example: Engaging in prayer, meditation, or religious practices to deepen one's
spiritual beliefs and cultivate a relationship with the divine illustrates the
pursuit of seeking God as a basic good in natural law.
Philip Earl P. Deocadez 1-AB HILO
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4. Education of Offspring: The education of offspring emphasizes the
responsibility of parents and society to nurture, educate, and instill moral
values in the younger generation.- Example: Parents enrolling their children in
schools and providing them with opportunities for learning and character
development demonstrate the importance of the education of offspring as a
foundational human good.
5. Living in Community: Living in community underscores the social nature
of human beings and the benefits of cooperation, mutual support, and shared
experiences within society.- Example: Participating in community events,
volunteering for local initiatives, and fostering relationships with neighbors
exemplify the basic good of living in community by promoting social cohesion
and collective well-being.
6. Avoiding Offense: Avoiding offense involves respecting the dignity, rights,
and feelings of others to maintain harmonious relationships and uphold moral
standards.- Example: Refraining from making derogatory remarks or engaging
in disrespectful behavior towards individuals of different backgrounds or beliefs
demonstrates the ethical principle of avoiding offense and promoting mutual
respect.
7. Pursuing Knowledge: Pursuing knowledge signifies the human quest for
truth, wisdom, intellectual growth, and the development of critical thinking
skills. - Example: Engaging in academic research, attending educational
seminars, or reading books to expand one's knowledge and understanding of
diverse subjects illustrates the value of pursuing knowledge as a foundational
human good in natural law.
Key Principles of Natural Law
1. Divine Providence, Aquinas believed that natural law is an aspect of divine
providence. In other words, the laws of nature are part of God’s plan for the
universe. This implies that humans, through their rational nature, participate
in God’s eternal law.
2. Practical Rationality, The natural law, according to Aquinas, constitutes
the principles of practical rationality. These principles guide human action and
judge whether it is reasonable or unreasonable. This means that the natural
law is inherently knowable and authoritative over all human beings.
3. The Good is Prior to the Right, Aquinas held that the good is prior to the
right. He believed that the fundamental principle of natural law is that good
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should be done and evil avoided. This good, according to him, is universally
and naturally desired by all humans.
4. Intrinsic Goods, Aquinas identified certain intrinsic goods that are
universally desired by humans. These include life, procreation, knowledge,
society, and reasonable conduct. These goods are naturally desired by humans
and form the basis of moral judgment.
5. Universal and Infallible, Aquinas believed that the principles of natural law
are universal and infallible. They apply to all humans and cannot fail in
guiding us towards the good.
6. Natural Law and Moral Virtue, Aquinas believed that the natural law
guides us towards moral virtue. The principles of natural law teach us what it
means to be virtuous and how to achieve moral excellence.
The master principle of natural law was that
"goods should be done and pursued and avoid evil"
In summary, Natural Law Theory by St. Thomas Aquinas provides a
framework for understanding ethics as based on objective and universal moral
principles that can be discerned through human reason and reflection on the
natural world.
Sources/References: Stanford Encyclopedia of Philosophy [Link]
Philip Earl P. Deocadez 1-AB HILO