MODULE
First Homecoming and His
5 Challenges
LEARNING OBJECTIVES
Course Learning Outcomes Module Learning Outcomes Topic Learning Outcome
CLO 8: Display MLO 1: Determine the reasons why Rizal TLO 5: Analyze the works of Rizal
professionalism and suddenly decided to come back home. in the overseas particularly his
excellence, being as a MLO 2: Conclude the aftermath of the works in Madrid and Barcelona
com petent professional and accord of Rizal.
MLO 3: Describe the outcome of the TLO 6: Identify the travels of
gallant citizen; and Rizal in Europe as well as his
novel as well as the impressions of the
impressions especially with
Spaniards and Filipinos that time
CLO 9: Display a professional Maximo Viola
com mitment to ethical
practice daily by being TLO 7: Discuss how Rizal work
the Noli Me Tangere as his major
responsible students attending
masterpiece in Europe
their classes and subm itting
reports on tim e.
CLO 10: Describe on how the
Rizal fought in relevance to the
m odern concept of nationalism
TABLE OF CONTENTS
Title Pages Recommended Time Allotment
First Homecoming 1887-1888 2 2
Storm over Noli 3-4 2
Calamba’s Agrarian Reform 5-6 1
Summary 7 30 mins.
Activities 8 30 mins.
References
TOTAL HOURS 6
Page 1 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
A. FIRST HOMECOMING, 1887-88
Decision to return home
He was warned by Paciano, Silvestre Ubaldo, Chengoy and other friends not to
return home. However, these are the reasons for returning, first is to operate on his
mother’s eyes, to serve his people who had long been oppressed by the Spanish Tyrants,
to find out for himself how the Noli and his other writings were affecting Filipinos and
Spaniards in the Philippines, and lastly, to inquire why Leonor Rivera remained silent
In a delightful trip to Manila, on July 3, 1887 boarded the steamer Djemnah, the same
steamer which brought him to Europe 5 yrs ago, with 50 passengers, 4 Englishmen, 2
Germans, 3 Chinese, 2 Japanese, many Frenchmen and 1 Filipino. Steamer was enroute
to the Orient via the Suez Canal and at Saigon on July 30, he transferred to another
steamer Haiphong. On August 2, the steamer left Saigon to Manila
Arrived in Manila near midnight of August 5, the Haiphong arrived in Manila. He found
Manila the same as when he left 5 years ago. It was a happy Homecoming, on August 8,
he returned to Calamba. Upon his return he established a medical clinic. His mother was
his 1st patient. But could not perform surgical operations because her eye cataracts were
not yet ripe. He called “Doctor Uliman” because he came from Germany. Within few
months he was able to earn P900 as a physician, on February 1888 he earned a total of
P5,000 as medical fees. Opened a gymnasium for young folks, where he introduced
European sports to discourage cockfights and gambling, and he failed to see Leonor
Rivera
Page 2 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
B. STORM OVER NOLI ME TANGERE
The following are controversies that arose upon Jose’s return in Manila, with regards
to Noli Me Tangere (Ocana, 2020): Painted several beautiful landscapes and translated
the German Poems of Von Wildernath into Tagalog. Received a letter from Governor
General Emilio Terrero (1885-88) requesting him to come to Malacañang Palace.
o He merely exposed the truth but did not advocate subversive ideas.
o Visited the Jesuit Fathers to ask for the copy of Noli he sent them. His
former professors – Fr. Francisco de Paula Sanchez, Fr. Jose Bech, and Fr.
Frederico Faura – were glad to see him.
▪ “everything in it was the truth. You may lose your head for it” – Fr.
Faura
o Gov. Gen. Terrero assigned a young Spanish Lieutenant, Don Jose Taviel
de Andrade, as a bodyguard of Rizal
o Archbishop of Manila, Msgr. Pedro Payo (Dominican) sent a copy of the Noli
to Father Rector Gregorio Echavarria of the University of Sto. Tomas for
examination by a committee of the faculty.
o Faculty members report about Noli: heretical, impious and scandalous in
the religious order, and anti-patriotic, subversive of public order, injurious
to the government of Spain and its function in the Philippine Islands in the
Political order.
o Gov. Gen. Terrero was dissatisfied with the report for he knew that the
Dominicans were prejudiced against Rizal. He sent the novel to the
Permanent Commission of Censorship, which was composed of priests and
laymen.
▪ The report was drafted by its head, Fr. Salvador Font, Augustinian
cura of Tondo and submitted to Gov. Gen. on December 29.
▪ Found the novel to contain subversive ideas against the Church and
Spain and recommended ‘that the importation, reproduction and
Page 3 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
circulation of this pernicious book in the islands be absolutely
prohibited.
C. ATTACKERS OF NOLI ME TANGERE
Father Font printed his report and distributed copies of it in order to discredit the
controversial novel. Fr. Jose Rodriguez, Prior of Guadalupe, published a series of 8
pamphlets under the general heading Cuestiones de Sumo Interes (Questions of Supreme
Interest) to blast the Noli and other anti-Spanish writings. 8 pamphlets were entitled:
▪ Porque no los he de leer? (why should I not read them?)
▪ Guardaos de ellos. Porque? (beware of them. Why?)
▪ And what can you tell me of plague?
▪ Why do the impious triumph
▪ Do you think there is really no purgatory?
▪ Is there or is there no hell?
▪ What do you think about these libels?
▪ Confession or damnation?
o fiercely attacked on the session hall of the Senate of the Spanish Cortes by
various senators:
▪ Gen. Jose de Salamanca, April 1, 1888; Gen. Luis M. de Prando on
April 12; Sr. Fernando Vida on June 11; Vicente Barrantes, Spanish
academician of Madrid, bitterly criticized the Noli in an article
published in La Espana Moderna in January 1890.
Page 4 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
D. DEFENDERS OF NOLI ME TANGERE
Marcelo Del Pilar, Dr. Antonio Ma. Regidor, Graciano Lopez Jaena, Mariano Ponce and
other Filipino reformists in foreign lands rushed to uphold the truths of the Noli. Father
Sanchez defended and praised it in public. Dr. Segundo Moret, former Minister of the
Crown; Dr. Miguel Morayta, historian and statesman; Professor Blumentritt, scholar and
educator, read and liked the novel.
o Brilliant defense from Rev. Vicente Garcia, a Filipino Catholic priest -scholar,
a theologian of the Manila Cathedral, and a Tagalog translator of the famous
Imitation of Christ by Thomas a Kempis.
o Fr. Garcia penname Justo Desiderio Magalang, wrote a defense published
in Singapore as an appendix to a pamphlet dated July 18, 1888.
▪ Arguments:
● Rizal cannot be an ignorant man
● Rizal does not attack the Church and Spain
● Fr. Rodriguez said that those who read the Noli commit a
mortal sin; since he had read the novel, therefore he also
commits a mortal sin
o Rizal defended his novel against Barrantes’ attack. Exposed Barrantes’
ignorance of Philippine affairs and mental dishonesty which is unworthy of
an academician
o Letter to Fernando Canon from Geneva, June 13, 1887: price set per copy
was only 5 pesetas equivalent to 1 peso but the price later rose to 50 pesos
per copy.
What marred Rizal’s happy days in Calamba with Lt. Andrade is the death of his older
sister Olympia, and the groundless tales circulated by his enemies that he was a “German
spy, an agent of Bismarck, a protestant, a mason, a witch, a soul beyond salvation, etc.
Page 5 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
E. AGRARIAN TROUBLES IN CALAMBA
On December 30, 1887, civil governor of Laguna directed the municipal authorities
to investigate the agrarian conditions of their locality. Rizal wrote down his findings which
the tenants and three of the officials of the hacienda signed on January 8, 1888. Findings:
The hacienda of the Dominican order comprised not only the lands around Calamba, but
also the town of Calamba, Profits of Dominican increased because of the arbitrary
increase of rentals, The hacienda owner never contributed a single centavo for the
Celebration of town fiesta, for education of the children, and for improvement of the
agriculture, and the tenants who had spent much labor in clearing the lands were
dispossessed of said lands for flimsy reasons. The high rates of interest were charged the
tenants for delayed payment of rentals and when the rentals could not be paid, the
hacienda management confiscated their carabaos, tools and homes.
F. FAREWELL TO CALAMBA
The following are the reasons why Jose Rizal needs to leave Calamba, Laguna for
the second time: his presence in Calamba was jeopardizing the safety and happiness of
his family and friends, he believed that he could fight better his enemies and serve his
country’s cause with greater efficacy but writing in foreign countries. A poem for Lipa. In
commemoration of the town’s elevation to a villa (city) by virtue of the Bocerra Law 1888.
Himno Al Trabajo (Hymn to Labor).
LET US LOOK BACK!
Jose Rizal decided to go back home even with the warning of his brother and
friends not to go back. He came back after 5 years because first he needs to operate his
mother’s eyes next to know how his writings affected the social conditions of the
Philippines and lastly to help his fellow oppressed Filipino. His comeback became stormy
Page 6 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
because Spanish friars strongly condemned the publication of his work, Noli Me Tangere.
Despite of this he still managed to create a good friendship with Lieutenant Taviel De
Andrade. Lastly, the challenge in the Calamba Agrarian Reform wherein he noted several
negative findings. Because of all the turmoil he encountered he decided to leave Calamba
and go back abroad because he can fight better and write efficiently while in abroad.
Page 7 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
I’M A PHILSCAN, PRO-ACADEMIC HONESTY!
Oppps! Before you challenge your wit, don’t forget to sign the honesty pledge below! Remember,
our course policy states that “students are expected to display the highest degree of honesty and
professionalism in their class work, requirements, and activities especially that the flexible modality offers
greater opportunity for cheating.”
I, a proud and honest PhilSCAn, do hereby promise to exercise highest degree o f
honesty and professionalism as I accomplish the tasks laid before me. With this, I
abhor any forms of cheating, particularly any acts of plagiarism. If ever I committed
such act and got caught, I shall submit myself to due process as stipulated in the
Student Manual. So help me, God.
___________________________ _____________________________
Your Printed Name and Signature Your Parent or Guardian’s
______________________________
Your Instructor’s Printed Name and Signature
Page 8 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
WORKSHEET 8
NAME: DATE:
COURSE/YR/SEC: INSTRUCTOR:
Direction: Answer the following questions:
1. What are the reasons why Rizal came back to the Philippines?
2. Explain the struggles of Rizal when he came back.
3. On your opinion, is his decision to come back rational?
Page 9 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)
G. ADDITIONAL REFERENCES AND RESOURCES
Revel, Nicol, ed. Literature of Voice: Epics in the “Philippines, a century hence”, Gutenberg Press,
Philippines. Quezon City: Ateneo de Manila [Link]
University Press, 2005. h/[Link]
Hau, Caroline S. Necessary Fictions: Philippine “From Cadiz to La Liga: The Spanish Context of
Literature and the Nation, 1946-1980. Quezon Rizal’s Political Thought”, Aseniero, George,
City: Ateneo de Manila University Press, 2000. [Link]
49-1-
Ocampo, Ambeth. Rizal Without the Overcoat.
2013/From%20Cadiz%20to%20La%20Liga%20-
Pasig City: Anvil Publishing Inc. 1990. %20Spanish%20Context%20of% 20Rizals%20P
De Jesus, Joaquin Carlos, “How Rizal’s life in olitical%20Thought%20-%[Link]
Europe and friendship with a Czech scholar
Rizal Articles, National Historical Commission of
changed a nation’s fate”, ABS-CBN News, 20
the Philippines,
December, 2019, [Link] [Link]
[Link]/ancx/culture/spotlight/12/30/19/how-
ticles-resources/rizal-articles/
rizals-life-in-europe-and-friendship-with-a-czech-
scholar-changed-a-nations-fate
Page 10 of 10
Prepared by Ma Elena Ocana, LPT (2019-2020)
Edited by Francisco L Sanchez Jr., LPT (September, 2021)