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Gandhi's Fight Against Oppression

The document discusses the growth of modern nationalism in India, highlighting the role of the anti-colonial movement and Mahatma Gandhi's leadership. It details key events such as the Rowlatt Act, the Jallianwalla Bagh Massacre, and the Khilafat Movement, emphasizing the importance of Satyagraha and collective belonging in the nationalist struggle. The document also notes the diverse responses within the movement, including peasant uprisings and the eventual shift towards civil disobedience.
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0% found this document useful (0 votes)
9 views4 pages

Gandhi's Fight Against Oppression

The document discusses the growth of modern nationalism in India, highlighting the role of the anti-colonial movement and Mahatma Gandhi's leadership. It details key events such as the Rowlatt Act, the Jallianwalla Bagh Massacre, and the Khilafat Movement, emphasizing the importance of Satyagraha and collective belonging in the nationalist struggle. The document also notes the diverse responses within the movement, including peasant uprisings and the eventual shift towards civil disobedience.
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

The growth of modern nationalism is intimately connected to anti-colonial

movement.

The congress under the leadership of Mahatma Gandhi tried to forge


groups together within one movement. However, the unity did not emerge
without conflict.

First World War, Khilafat and Non-Cooperation

1. National Movement was spreading in New areas in 1919 and


incorporating new social groups and developing new modes of
struggle.
2. Mahatma Gandhi came to India and The Idea of Satyagraha
emphasised the power of truth and the need to search for truth.
3. He advocated that physical force was not necessary to fight the
oppressor.
4. In 1916, He travelled to Champaran in Bihar to inspire the peasants
to struggle against the oppressive plantation system.

The Idea of Satyagraha

1. Mahatma Gandhi returned to India in January, 1915. His heroic fight


for the Indians in South Africa was well-known. His novel method of
mass agitation known as Satyagraha had yielded good results.
2. The idea of Satyagraha emphasized the power of truth and the need
to search for truth.
3. In 1916, Gandhi travelled to Champaran in Bihar to inspire the
peasants to struggle against the oppressive plantation system.
4. In 1917,crops field in Kheda district of Gujrat, but the government
refused to remit land revenue and insisted on its full collection.
5. In 1918, Mahatma Gandhi intervened in a dispute between workers
and mill owners of Ahmedabad. He advised to workers to go on strike
and to demand a 35% increase in wages.
6. Satyagraha brought Gandhiji into close touch with the workers in the
urban areas.

The Rawlatt act

1. When the Rawlatt act 1919, was passed hurriedly through the
Imperial Legislative Council inspire of unanimous opposition of the
Indian members, Gandhiji’s patience comes to an end.
2. Gandhi wanted non-violent civil disobedience against such unjust
laws, which would start with a hartal on 6 April.
th

3. 6th April 1919 was observed as Satyagraha Day when people all
over the country observed fast and hartal.
4. 1919, the country witnessed a remarkable political awakening in
India.
5. Local leaders were picked up from Amritsar and Mahatma Gandhi
was barred from entering Delhi.
6. On 10 April, the police in Amritsar fired upon a peaceful procession,
th

provoking widespread attacks on banks.

Jallianwalla Bagh Massacre

1. A large crowd gathered in the enclosed ground of Jalliawalla Bagh.


2. People came to protest against government’s repressive measure
while some came to attend the annual Baisakhi fair.
3. General Dyer entered the area. Blocked the exit points and opened
fire on the crowd, killing hundreds.
4. The government responded with brutal repression seeking to
humiliate and terrorise people.
5. Satyagrahis were forced to rub their noses on the ground, crawl on
the streets and do Salaam (salute) to all Sahibs.

Khilafat movement

1. Rowlatt Satyagraha had been a widespread movement, it was still


limited mostly to cities and towns.
2. Mahatma Gandhi now felt the need to launch a more broad based
movement in India.
3. But he was certain that no such movement could be organized
without bringing the Hindus and Muslims closer together.
4. The First World War had ended with the defeat of Ottoman Turkey.
There were rumors that a harsh peace treaty was going to be
imposed on the Ottoman Emperor, who was the spiritual head
(Khalifa) of the Islamic world.
5. The Muslims of India decided to force Britain to change her Turkish
policy.
6. A Khalifa Committee was formed under the leadership of Maulana
Azad, Ajmal Khan and Hasrat Mohani.
7. A young generation of Muslim leaders like the brothers Muhammad
Ali and Shaukat Ali began discussing with Mahatma Gandhi about
the possibility of a united mass action on the issue.

Differing strands within the movement:

1. Rebellion in the countryside: - From the cities, the noncooperation


movement spread to the countryside. After the war, the struggles of
peasants and tribal were developing in different parts of India.
2. One movement here war against talukdars and landlords who
demanded from peasant exorbitantly high rents and a variety of other
cesses.
3. Peasants had to do begar. The peasant movement demanded
reduction of revenue, an abolition of begar and social boycott of
oppressive landlords.
4. Oudh Kisan Sabha was setup headed by. Jawaharlal Nehru and
other, within a month, over 300 branches had been set up by the
villagers.
5. Tribal peasants interpreted the message of Mahatma Gandhi and the
idea of Swaraj in yet another way.
6. The colonial government had closed large forest areas preventing
people from entering the forests to graze their cattle, or to collect fuel
wood and fruits.
7. Alluri Sitaram Raju Claimed that he had a variety of special powers.
He asserted that India could be liberated only by the use of force.

Towards Civil Disobedience

1. Mahatma Gandhi decided to withdraw the Non-Cooperation


Movement in 1922.
2. The movement was turning violent in many places and satyagarhis
needed properly trained for mass struggle.
3. CR Das and Motilal Nehru formed the Swaraj Party within the
Congress to argue for a return to council politics.
4. Salt was a powerful symbol that could unite the nation.
5. Salt march accompanied by 78 of his trusted volunteers.
6. Finally, Mahatma Gandhi once again decided to call off the
movement and entered into a pact with Irwin on 5 March 1931.
7. Participants saw the movement in different angle such as Patidars of
Gujarat and Jats of Uttar Pradesh.
8. To organise business interest, formed the Indian Industrial and
commercial congress in 1920 and Federation of the Indian Chamber
of Commerce and Industries (FICCI).
9. Gandhi called to Untouchable that is Harijan, Children of God.

The Sense of Collective Belonging

1. Nationalist Movement Spreads when people belonging to different


regions and communities begin to develop a sense of collective
belongingness. The identity of a nation is most often symbolized in a
figure or image.
2. This image of Bharat Mata was first created by Bankim Chandra
Chattopadhyay in 1870 when he wrote ‘Vande Mataram ‘ for our
motherland. Indian folk songs and folk sung by bards played an
important role in making the idea of nationalism. In Bengal,
Rabindranath Tagore and in Madras, Natesa, Sastri collection of folk
tales and songs, which led the movement for folk revival.
3. During the Swadeshi Movement, a tri-color ( red, green and yellow )
flag was designed in Bengal. It had eight lotuses representing eight
provinces and a crescent moon representing Hindus and Muslims.
4. Means of creating a feeling of nationalism was through
reinterpretation of history. The nationalist writers urged the readers to
take pride in India’s great achievements in the past and struggle to
change the miserable conditions of life under British rule.

Common questions

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The Indian independence movement manifested a complex, multidimensional form of nationalism that varied significantly between urban and rural contexts. In urban areas, nationalism was often expressed through organized political actions, strikes, and boycotts led by educated elites and emerging middle classes, focusing on issues like civil rights and political autonomy . The formation of organizations to address industrial and commercial interests, such as FICCI, reflected an urban preoccupation with economic policies and advocacy for industral growth . In contrast, nationalism in rural regions took on a more socio-economic hue, with movements centered around local grievances such as the exploitative landlord-tenant relationships in regions such as Oudh, or tribal rights over forest access . These rural agitations were sometimes more radical, as seen in the use of traditional symbols and motifs to resist colonial oppression, thus enriching the nationalist discourse with cultural and grassroots elements. The dual trajectory of urban political activism and rural socio-economic struggles jointly constituted the broader framework of Indian nationalism, demonstrating its adaptability and depth .

The First World War significantly impacted the Indian National Movement by broadening its scope and increasing its intensity. The hardships faced by Indians due to wartime economic strain, such as inflation and heavy taxation, amplified discontent and set the stage for widespread agitation. The end of the war brought about rising expectations for self-governance, which were dashed when reforms like the Montagu-Chelmsford Reforms failed to meet Indian aspirations . This disappointment led to a reinvigorated anti-colonial movement, with new social groups, including peasants and workers, joining the struggle for independence. The Khilafat movement also emerged during this period, capitalizing on post-war anti-British sentiment to consolidate the nationalist movement further . Overall, the war was a catalyst that accelerated the demand for political change and highlighted the need for a more inclusive and assertive national movement .

Economic interests significantly influenced the trajectory of the Indian National Movement during the early 20th century. Post-World War I, economic hardships like inflation, poor harvests, and rising taxes imposed severe burdens on various sections of Indian society, compelling them to join the nationalist movement. To organize these economic grievances effectively, business interests formed organizations like the Indian Industrial and Commercial Congress in 1920 and later the Federation of the Indian Chamber of Commerce and Industry (FICCI). These groups provided a platform for addressing and articulating economic grievances against colonial policies, seeking to align Indian economic policies with nationalist goals. The economic discontent served as a powerful unifying factor across different social strata, aiding in the mass mobilization necessary for the national movement .

Mahatma Gandhi's concept of Satyagraha played a crucial role in the Indian anti-colonial movement by introducing a method of non-violent protest based on truth and non-aggression. This philosophical approach emphasized the power of civil resistance without the use of physical force. Gandhi's Satyagraha helped in uniting diverse social groups, as it appealed to the ethical and moral convictions of people across communities. In Champaran, Gandhi inspired peasants to resist the oppressive plantation system, while in Ahmedabad, he mediated labor disputes, thereby broadening the movement's social base . Satyagraha helped local leaders and ordinary citizens engage in the struggle, encouraging a wider sense of participation and collective action against colonial rule .

The Jallianwala Bagh massacre had a profound and transformative impact on the Indian nationalist movement. The atrocity, where General Dyer ordered his troops to fire on a peaceful gathering, resulted in hundreds of deaths and intensified anti-British sentiment across India. This event symbolized the brutal repression of colonial authority and shifted public opinion significantly against British rule, fueling widespread outrage and nationalistic fervor . The massacre not only catalyzed the non-cooperation movement but also marked a turning point where demands for self-governance became more pronounced and resolute. The incident deeply influenced leaders and the masses alike, leading to a consolidation of various nationalist forces and enhancing the call for independence .

Regional interpretations of Mahatma Gandhi's message significantly influenced the direction of the Indian National Movement by shaping diverse local responses that aligned with specific regional conditions and grievances. For example, in areas like Oudh, the peasant movements against oppressive landlords and their alignment with Gandhi’s call for non-cooperation demonstrated how his message was adapted to counter local social and economic injustices . In tribal areas, Gandhi's idea of Swaraj was interpreted as a movement to regain rights over forests, which had been restricted by colonial authorities . These regional movements contributed to a broader national struggle by linking local struggles with the larger goal of independence, thus integrating regional aspirations into the national movement's framework. This regional variability showcased the adaptability and broad appeal of Gandhi’s tactics, ensuring a widespread embrace of anti-colonial resistance across India .

The Khilafat movement was instrumental in fostering Hindu-Muslim unity during the Indian independence struggle. It arose in response to the potential imposition of a punitive treaty on the Ottoman Caliph, which was a significant issue for Indian Muslims who viewed the Caliph as their spiritual leader. Mahatma Gandhi saw an opportunity to unite Hindus and Muslims through a common cause, facilitating joint protests against British policy. The movement witnessed collaboration between prominent Muslim leaders and Gandhi, exemplified by the work of the Khilafat Committee and leaders like the Ali brothers who worked alongside Hindu counterparts . This unity was a strategic attempt to broaden the movement's base and was crucial in the context of the broader Non-Cooperation Movement that Gandhi was organizing .

Following the setbacks of the Non-Cooperation Movement, which Gandhi suspended in 1922 due to outbreaks of violence, he employed several strategies to revitalize the movement. Recognizing that the populace required proper training for non-violent protest, Gandhi focused on grass-root levels by fostering collective identity through symbols such as the Salt March, which effectively captured public sentiment and imagination . This march symbolized resistance against the economic exploitation symbolized by the salt tax and demonstrated the capacity for peaceful, mass mobilization. He further sought to solidify Hindu-Muslim unity, prominently seen in his involvement with the Khilafat movement, and shifted focus towards addressing social injustices such as untouchability by calling the untouchables 'Harijan' or 'Children of God,' thereby expanding the movement's appeal and inclusivity .

Cultural symbolism and reinterpretation of history were pivotal in advancing the Indian Nationalist Movement by fostering a shared sense of identity and purpose among diverse communities. Symbols such as Bharat Mata, created by Bankim Chandra Chattopadhyay, and the invocation of 'Vande Mataram' served as unifying icons, encapsulating nationalist sentiment . Folk songs and tales collected by figures like Rabindranath Tagore and others played a critical role in awakening national pride and consciousness among the Indian populace. Additionally, nationalist writers encouraged taking pride in India's historical achievements, creating an urgent call to rectify the subjugation experienced under British rule . These cultural and historical narratives helped embed the movement within the broader social and cultural consciousness, thus motivating collective action against colonial domination .

Gandhi's decision to call off the Non-Cooperation Movement in 1922 had significant implications for the Indian struggle for independence. The withdrawal marked a crucial reassessment of the movement's strategies in response to incidents of violence, such as the Chauri Chaura incident, which contradicted Gandhi’s principle of nonviolence. By halting the movement, Gandhi emphasized the necessity of nonviolence as a foundational tactic, which preserved moral authority and prevented the movement from descending into chaos . However, this decision also led to immediate demoralization among followers who were prepared for sustained agitation, causing some divisions within the Indian National Congress as leaders like CR Das and Motilal Nehru argued for a more pragmatic engagement with council politics through the Swaraj Party . This period of reflection allowed for restructuring and focusing on future strategies, including meticulously organized campaigns like the Salt March, preparing the ground for future phases of the independence struggle .

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