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Job: A Play Script from Uz

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Claudia Briones
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0% found this document useful (1 vote)
192 views2 pages

Job: A Play Script from Uz

Uploaded by

Claudia Briones
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Narrator: There was a man in the land of Uz, whose name was Job; and that man

was perfect and upright, and one that feared God, and eschewed (hated) evil.

Job: enter scene

Narrator: And there were born unto him seven sons and three daughters. His substance also
was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and
five hundred donkeys, and a very great household; so that this man was the greatest of all
the men of the east.

Sons and daughters and sheep, camel, oxen, donkeys: enter scene

Narrator: And his sons went and feasted in their houses, every one his day; and sent and
called for their three sisters to eat and to drink with them.

Sons and daughters: laughing, feasting and celebrating

Narrator: Now there was a day when the children of God came to present themselves
before the Lord, and bSatan came also among them. And the LORD said unto Satan,

The Lord and Satan: enter scene

The LORD: Whence comest thou?

Satan: From going ato and fro in the earth, and from walking up and down in it.

The LORD: [point to Job] Hast thou considered my aservant Job, that there is none like him in
the earth, a perfect and an upright man, one that feareth God, and hateth evil?

Satan: Then Satan answered the Lord, and said, Doth Job fear God for nought? Hast not
thou made an hedge about him, and about his house, and about all that he hath on every
side? thou hast blessed the work of his hands, and his substance is increased in the land.

[confidently and boastfully] But put forth thine ahand now, and touch all that he hath, and
he will bcurse thee to thy face.

The LORD: Behold, all that he hath is in thy apower; only upon himself put not forth thine
hand.

Narrator: So Satan went forth from the presence of the Lord.


Satan and the LORD: leave scene

Narrator: And there was a day when his sons and his daughters were eating and drinking
wine in their eldest brother’s house: And there came a messenger unto Job, and said,

Messenger 1: [out of breath – run in to Job and look alarmed] The oxen were plowing, and
the donkeys feeding beside them: And the Sabeans fell upon them, and took them away;
yea, they have slain the servants with the edge of the sword; and I only am escaped alone to
tell thee!!

Messenger 2: [run in as soon as he finishes speaking, also alarmed] The fire of God is fallen
from heaven, and hath burned up the sheep, and the servants, and consumed them; and I
only am escaped alone to tell thee!!

Messenger 1: [pipe up as soon as he finishes speaking, still alarmed] The aChaldeans made
out three bands, and fell upon the camels, and have carried them away, yea, and slain the
servants with the edge of the sword; and I only am escaped alone to tell thee!!

Messenger 2: [speak out as soon as he finishes speaking, still alarmed] Thy asons and thy
daughters were eating and drinking wine in their eldest brother’s house: And, behold, there
came a great wind from the wilderness, and smote the four corners of the house, and it fell
upon the young men, and they are dead; and I only am escaped alone to tell thee.

Narrator: Then Job arose, and arent his mantle, and shaved his head, and fell down upon the
ground, and worshipped,

Job: [fall to the ground and look extremely distressed] aNaked came I out of my mother’s
womb, and naked shall I return thither: the Lord gave, and
the Lord hath btaken away; cblessed be the name of the Lord.

Narrator: In all this Job asinned not, nor charged God foolishly.

Common questions

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The messengers serve as catalysts in Job's narrative, each bringing news of successive disasters that dismantle his fortune . Their rapid sequence of reports underscores the themes of abrupt loss and suffering, emphasizing the fragility of human wealth and happiness. The messengers highlight the sudden and overwhelming nature of Job’s trials, demonstrating that calamity can strike from multiple fronts without warning, thus deepening the narrative’s exploration of steadfast faith amidst overwhelming adversity .

The sequential catastrophes reported to Job form a deluge of despair that enhances the narrative's structure and emotional gravity . Each catastrophe, escalating in severity, not only dismantles Job’s wealth and children but also accentuates the abruptness and totality of his loss. These successive blows serve to gradually intensify the emotional impact, fostering sympathy for Job’s plight and highlighting the depth of his resulting despair. This structure deepens the dramatic exploration of enduring faith amidst escalating adversities .

Satan's introduction as a challenger to Job’s integrity highlights the story's theme of divine justice, questioning whether righteousness leads to divine protection or whether faith can withstand testing without reward . By allowing Satan to test Job, the narrative explores whether piety is inherently self-serving or genuine, thus deepening the discourse on the reasons behind human suffering and divine justice. The wager between God and Satan probes whether suffering results from sin or serves a larger, unknowable divine purpose .

The dialogue between God and Satan is crucial as it frames the philosophical inquiry into the nature of divine protection and the testing of faith . God’s permission for Satan to test Job’s faith serves to examine whether devotion is contingent upon prosperity or remains steadfast amidst suffering. The dialogue symbolizes a cosmic trial, foregrounding divine justice and free will, challenging the simplistic equation of piety with prosperity, and probing into the reasons behind human suffering as part of divine wisdom .

Job’s initial prosperity, with vast wealth and numerous children, sets the stage for the themes of loss, divine justice, and faith . This prosperity underlines the depth of his trials; the transition from utmost wealth to utter deprivation underscores the narrative’s investigation into the nature of righteousness. By illustrating Job as the greatest man of the East, the story projects his fall as a stark contrast, enhancing the dramatic tension and underscoring that his subsequent endurance isn’t born out of material blessings but genuine piety and loyalty to God .

Following Satan’s challenge, the swift calamities emphasize the narrative's focus on personal integrity and righteousness . Job’s steadfastness, despite the loss of wealth and kin, reveals his piety as genuine and independent of material conditions. The narrative probes whether righteousness can withstand the test of losing divine favor's symbols. The unfolding events underscore that true integrity is evident not in prosperity but in resilience against undeserved suffering, arguing that faith is an intrinsic, immutable quality, unaffected by external adversities .

Job is described as 'perfect and upright,' fearing God and hating evil, making him a paragon of virtue . These characteristics are central to the narrative as they set the stage for the trials God allows Satan to impose, showcasing the test of maintaining faith despite immense loss and suffering. Job’s virtue serves as the foil for the challenges he endures, emphasizing that his piety is not just due to his prosperity but is deeply ingrained in his character .

Job's story raises profound questions about the intersection of divine providence and human action . It interrogates whether human suffering is a result of divine retribution or a test of faith, challenging the characters and readers to consider the purpose of divine intervention in human affairs. The narrative questions whether piety should expect reward or if faith's authenticity lies in its ability to remain unshaken by adversity, suggesting that human understanding of divine motives is limited and that suffering may serve an inscrutable divine purpose beyond mere punishment .

Job's response, tearing his mantle, shaving his head, and worshipping, symbolizes his submission to divine will and acceptance of his fate . These acts are traditional expressions of mourning, indicating profound grief, yet his statement 'the Lord gave, and the Lord hath taken away' demonstrates his unwavering faith and resignation to God's will. This response embodies the Biblical theme of humbling oneself before God, acknowledging human limitations in understanding divine purpose, reinforcing Job's righteousness and trust in God's justice despite severe personal loss .

Job’s declaration reflects the ephemeral nature of material possessions and life’s transience, a key theological theme in the Book of Job . This acknowledgment of human vulnerability before divine will emphasizes the insignificance of earthly wealth compared to spiritual integrity. By accepting his lot, Job epitomizes the ideal servant, submissive to divine authority. This statement encapsulates the core theological belief in divine sovereignty over life and sustenance, asserting that all material losses must be met with humility and continued faith in divine justice .

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