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Last Lesson: Language and Identity

The Last lesson.

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0% found this document useful (0 votes)
38 views3 pages

Last Lesson: Language and Identity

The Last lesson.

Uploaded by

jasnoorchahal78
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

LADM DAV PUBLIC SCHOOL

BUDHLADA
ASSIGNMENT/WORKSHEET/NOTES
Teacher- Viren Thakur Subject & Class- English (XII)

CHAPTER- THE LAST LESSON

THINK AS YOU READ


Q1. What was Franz expected to be prepared with for school that day?
Ans: That day Franz was expected to be prepared with participles because M. Hamel had said that he
would question them on participles. Franz did not know anything about participles.

Q2. What did Franz notice that was unusual about the school that day?
Ans: Usually, when school began, there was a great bustle, which could be heard out in the street. But it
was all very still that day. Everything was as quiet as Sunday morning. There was no opening or closing
of desks. His classmates were already in their places. The teacher’s great ruler instead of rapping on the
table, was under M. Hamel’s arm.

Q3. What had been put up on the bulletin-board?


Ans: For the last two years all the bad news had come from the bulletin-board. An order had come from
Berlin to teach only German in the schools of Alsace and Lorraine. The Germans had put up this notice
on the bulletin-board.

THINK AS YOU READ


Q1. What changes did the order from Berlin cause in school that day?
Ans: M. Hamel had put on his best dress—his beautiful green coat, his frilled shirt and the little black silk
cap, all embroidered. The whole school seemed so strange and solemn. On the back benches that were
always empty, the elderly village people were sitting quietly like the kids.

Q2. How did Franz’s feelings about M. Hamel and school change?
Ans: Franz came to know that it was the last lesson in French that M. Hamel would give them.
From the next day they will be taught only German. Then he felt sorry for not learning his
lessons properly. His books, which seemed a nuisance and a burden earlier were now old
friends. His feelings about M. Hamel also changed. He forgot all about his ruler and how cranky
he was.

UNDERSTANDING THE TEXT

Q1. The people in this story suddenly realise how precious their language is to them. What
shows you this? Why does this happen?
Ans: M. Hamel told the students and villagers that henceforth only German would be taught in
the schools of Alsace and Lorraine. Those who called themselves Frenchmen would neither be
able to speak nor write it. He praised French as the most beautiful, the clearest and most logical
language in the world. He said that for the enslaved people, their language was the key to their
prison. Then the people realised how precious their language was to them. This shows people’s
love for their own culture, traditions and country. Pride in one’s language reflects pride in the
motherland

Q2. Franz thinks, “Will they make them sing in German, even the pigeons’ What could this
mean?(There could be more than one answer.)
Ans: This comment of Franz shows a Frenchman’s typical reaction to the imposition of learning
German, the language of the conquerors. Being deprived of the learning of mother tongue would
mean cutting off all bonds with the motherland. Teaching the pigeons to sing in German
indicates how far the Germans would go in their attempts of linguistic chauvinism.

TALKING ABOUT THE TEXT

Q1. “When a people are enslaved, as long as they hold fast to their language it is as if they had
the key to their prison.”
Can you think of examples in history where a conquered people had their language taken away
from them or had a language imposed on them?
Ans: Mother tongue helps a person to express his feelings and thoughts most lucidly and
intimately. Conquerors try to subdue and control the people of the enslaved territory by
enforcing many measures such as use of force to crush dissent and imposing their own
language on them.
From time immemorial the victorious nations have imposed their own language on the
conquered people and taken away their own language from them. The Romans conquered many
parts of Europe and replaced the local languages by their own language— Latin. Later on
Spanish, Portuguese, Italian and French developed from Latin. The Muslim invaders imposed
Arabic and Persian in the countries of Asia overpowered by them. In many Arab countries the
local religion and language have disappeared. In India, a new language Urdu developed from the
mixture of Persian and Hindi.

Q2. What happens to a linguistic minority in a state? How do you think they can keep their
language alive? For example:
Punjabis in Bangalore
Tamilians in Mumbai
Kannadigas in Delhi
Gujaratis in Kolkata
Ans. The linguistic minority in any state is easily marked and faces the same discrimination as
the religious, social or ethnic minorities. There is, however, a pronounced difference in the
treatment meted out and the level of acceptance displayed by the majority community in that
region/city. Some cities like Delhi, Mumbai are cosmopolitan in outlook.
The linguistic minority tries to preserve its identity through an intimate contact, interaction and
preservation of their language in social get-togethers, family functions and festivals of their own
region. Adherence to social customs and traditions in family gatherings/group meetings of
women also promote the unity between members of the linguistic minority.
In short, they create a mini-Punjab in Bangalore, mini-Chennai in Mumbai, mini-Bangalore in
Delhi and mini-Surat in Kolkata.

Q3. Is it possible to carry pride in one’s language too far? Do you know what “linguistic
chauvinism” means?
Ans. ‘Linguistic chauvinism’ means an aggressive and unreasonable belief that your own
language is better than all others. This shows an excessive or prejudiced support for one’s own
language. Sometimes pride in one’s own language goes too for and the linguistic enthusiasts
can be easily identified by their extreme zeal for the preservation and spread of their language.
In their enthusiasm, love and support for their own language, they tend to forget that other
languages too have their own merits, long history of art, culture and literature behind them.
Instead of bringing unity and winning over others as friends, having excessive pride in one’s own
language creates ill-will and disintegration. The stiff-resistance to the acceptance of Hindi as
national language by the southern states of India is a direct outcome of the fear of being
dominated by Hindi enthusiasts. The result is that ‘One India’ remains only a slogan.

Common questions

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Historical examples such as the Roman imposition of Latin or Arabic and Persian by Muslim invaders show how language imposition can erode local culture and identity, as seen in the disappearance of local languages and traditions. "The Last Lesson" reflects this theme as the imposition of German threatens to detach the community of Alsace and Lorraine from their language and heritage, underscoring language as a key part of cultural identity.

Franz's regret over neglecting his education becomes poignant in "The Last Lesson," especially as he comes to appreciate the importance of learning his own language. The realization arrives too late, symbolizing a lost opportunity to connect with his cultural roots and understand its value, a realization underscored by M. Hamel's emotional parting lesson.

Franz's lack of knowledge about participles symbolizes the neglect of one's cultural and linguistic heritage. In the context of "The Last Lesson," this neglect gains weight as the impending shift to German instruction represents a deeper loss of identity for the community in Alsace and Lorraine. Thus, Franz's unpreparedness underscores a broader theme of cultural disconnection before the realization of its importance under threat.

"The Last Lesson" illustrates this emotional impact by depicting the reflection and regret felt by students and villagers as they face the last class in their native language. Franz's newfound appreciation of his language and M. Hamel’s solemnity capture the profound loss and realization of its beauty and importance. This experience serves as a poignant reminder of their cultural foundation and identity.

M. Hamel's best attire symbolizes the solemnity and significance of the last lesson. His choice of clothing—a beautiful green coat, frilled shirt, and embroidered black silk cap—underscores the gravity of losing their linguistic heritage. It signals the respect and honor he gives to his language, enhancing the theme of appreciating one's culture when it's threatened.

Linguistic chauvinism fosters aggression and unreasonable superiority complex towards one's language, undervaluing others. This attitude can lead to social disintegration and ill-will, as seen with resistance to Hindi as a national language in India. Instead of fostering unity, excessive pride in one's language often leads to division and conflict.

In "The Last Lesson," education is depicted as the final bastion of cultural preservation. The imposition of German signifies not just a linguistic shift but a cultural one. The lesson symbolizes the conflict between imposed and inherent cultural identity, highlighting the responsibility of education in maintaining and passing on cultural heritage within a community.

Linguistic minorities are encouraged to preserve their language through social get-togethers, family functions, and adherence to cultural customs and traditions. This interaction promotes linguistic unity and identity, creating a "mini" version of their original cultural environment within a larger, potentially dominating culture. Such strategies help maintain their language despite external pressures.

Franz's comment about pigeons singing in German highlights the absurdity and extremity of enforcing a foreign culture and language on a people. It suggests that the imposition of German is so pervasive that even nature—represented by pigeons—would be forced into submission. This reflects the oppressive extent of linguistic chauvinism and the resultant resistance among the local populace.

M. Hamel's statement implies that language is a tool of empowerment and a source of cultural strength. It enables resistance against oppression, as mastering one's tongue can foster unity and identity, crucial for liberation. In "The Last Lesson," the imposition of German is a metaphorical imprisonment, suggesting that holding onto their language is an act of cultural resilience and survival.

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