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Daniel 7: Beasts and Judgment Explained

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0% found this document useful (0 votes)
101 views5 pages

Daniel 7: Beasts and Judgment Explained

Uploaded by

boazmailimkurya
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

1.

Outline of the book of

Daniel 7

i. The four beasts and little horn. 7:1-8

ii. Judgement and eternal reign of the Son of man. 7:9-14

iii. Interpretation of the vision byan angle. 7:15-27

iv. Impression on Daniel 7:28

V. Application

 The book of Daniel chepter 7 is an important chapter in the book of Daniel which brings a
prophetic vision given to Daniel during the reign of Belshazzar of Babylon. The chapter signifies
the shift from historical accounts to the apocalyptic prophecy. In this vision, Daniel sees four
major beasts from the sea, comparing the fourth empire of the world. These are followed by the
"elder of the day" (God) who judges the kingdoms and stopped his eternal reign. The chapter also
says about "the Son of Man," the man who has been given authority, glory, and great authority,
representing the Messiah. The vision emphasizes the last greatness of God over the kingdoms of
mankind and his plan to stop the eternal kingdom for his people.

 In Daniel 7: 1-3 tell us that in the first year of Belshazzar the King of Babylon Daniel Saw as
dream and vision in his minds as he lay down on his bed then he wrote the dream down. Daniel
see the four winds of the heaven which represent war (Jeremiah 25:31-33 and zechariah 7:14)
were stirring up the great sea which also represents peoples next God tells us plainly in Daniel
7:17-23 that the four great beasts coming from the Sea are four kingdoms that will rise. The
beast are not for individual kings but is four sussesive kingdoms or empire. However when the
bible talks about beasts coming up out of a Windy sea it's depifing the rise of kingdoms through
turmoil of wars.

 Even today we use animals as symbols for example the united state regard an elephant as
symbol for republican party and donkey of the Democrats. Also America use eagle as a symbol of
the united state of America, England's symbol has traditional been a lion and Tanzania use the
giraffe and the mountain Kilimanjaro represent the nation of Tanzania. As we still use the animals
as a symbol to stand for nation today so God employs the too. Now Daniel 7 employ four
symbolic animals a lion, a bear, a leopard and monstrons beast.

 The beast of Lion; this beast of Lion represent the empire of Babylon which ruled from 605-539
B.C.

 The eagles wings on the lion denote the empire ability to conquer the empires ability
to conquer [Link] of the leopard or Babylonian Habakkuk 1:8 says their
horse were swifter than the leopard but Babylon empire fall to the Medes and
Persians.

 In Daniel 7:5 speaks of a second beast a bear humped up on one side with three ribs
on it's mouth. The Medes and Persians formed a dual kingdom but the Persians were
decidely the more powerful the two factions. There fore the Persians raised themselves
up over the medes.

 Medo-persia rule the world from 539-331 B.C but in order for them to gain world
dominion it had to conquer three nations as represented by three ribs in it's mouth
which are Babylon, Lydian and Egypt.

 Daniel 7:6 continue to tell us about another beat which is leopard with four wings and
four heads this beast symbolize a third world power which is Greece. The greak empire
ruled from 331 to 168 B.C after the fall of medeo-persia empire (power). As we have
seen wings upon Babylon Lion signified rapidity of conquest, we can conclude that
they imply the same here. But but here the leopard had four wings denoting the
incredibly fast conquest of the leader Alexander the great who conquered much of
then-known world by the time he was 33 years old.

 The leopard have four heads which represent four generals who devide the kingdom or
empire to themselves after the death of Alexander the great.
 Alexander died without appointing an heir to his throne and after many years of
turmoil his four generals devided the empire among themselves and their names were
cassander, Lysimachus, ptolemy and Seleucus.

 Daniel 7:7 continue to tell us about another beast the four one which was terrifying
and frightening and very powerful than the others, it has large iron teeth also It had
ten horns. This beast was representing the Roman empire who ruled the world from
168 B.C to 476 A.D but wouldn't be conquered by a fifth major human power.

 The 10 horns indicate that the Roman empire would be devided and remain that way.

 Daniel 7:24 Tells us that the ten Horn represent ten kings who will come from this
[Link] the Roman empire would fall fragmenting into smaller kingdoms.
This empire of Rome devided into small kingdoms starting from A.D 351-A.D476. And
it devided into the following kingdoms/powers the Huns, Ostrogoths, Visigoths,
Rambards, Franks, The vandals, The suevi,The Burgundians,The heruli and The Anglo-
Saxons.

 The prophetic story has now progressed to the earl centuries of the church, after the
death of Christ and his disciples. As the empire began to totter something astonishing
would happen in Rome I consider the 10 horns and behold there come up among them
another horn a little one before which three of the first horns were plucked up by the
roots. The three horns plucked up before it were the Herili, the Ostrogoths and the
vandals, the reason why they were plucked up was because they were opposed to the
arogant claims of the papal hierarchy and hence to the supremacy in the church
bishop of Rome.

 As we have seen in the bible (Daniel 7:24) a horn represent a kingdom or power-
religious or political therefore the little horn also represents the same.

 Daniel tell us that the little horn would become prominent in the days of those 10
horns

 This little horn would be a minor power at first but in time it would grow exceeding
great. (Daniel 8:9. )

 The prophet saw this little horn was different from the ten Horns. This is because

a) It would arise after the break up of the roman empire.

b) It will rise among the first ten horns.

c) It had eyes like those of man which symbolize the human intelligence and
foresight.

d) It also had a mouth that spoke boastifull Danie 7:20 even the great words
against the most High Daniel 7:25.
e) At times it would use it's power to perecute God's people. It was waging war
with them and would wear out the saints of the most High prevailing against them
7:21,25.

f) It would be part religious and part political -a religiopolitical entity

g) it will attempt to change God’s law.

 The little horn represents the papacy which arose aut of the pagan Roman Empire.

 The bible tell us that the probation of changing of God's law in which will be made with
this little horn would come not from the disciples in early church itself.
 By the time of emperor Constantine in the early AD 300s the great Roman empire had
began to crumble. Since the early Christian like the Jews, continued to observe the
seventh day Saturday as the Sabbath, many Roman mistook them as yet another
Jewish sect and persecuted them as they did in the Jews.
 This little horn eliminated the second of the Ten Commandments which speaks about
prohibition of venerating images but also it changed the sabath commandment into
sunday observance.( catholic Doctrine 1957 Ed p.50 and p 174).

 The saint of God would be in its hands for three and one half times which means they
will be persecuted for 1260 years
 The saint of God are His people in general and not special pious peple who should be
venerated and can intervene for those who living on earth (exodus 19:6 phill 1:1).
 The persecution of the saintshappend for instance through having them tried and
executed as witches and heretics.

 The three and one half times refers to the three and one half years or 1260 days.
According to the year- day principle as we read in the book of ( Ezekiel 4:6 Numbers
14:34) these periods amount to 1260 years.

 They started in AD 538 when the decree of emperor Justinian of estern Rome of AD
533 which demanded to exalt the bishop of Rome as head of all holly churches and
head of all priest of God ,and they ended up in AD1798 when through French general
berthier the pope was taken prisoner and was brought to France where he died in exile
on AD 1799 and this brought to an end of the political power of papacy.

 As we read Daniël 7:26-28 it shows to us the judgement, it tell us that the heavenly
judgment began some time after AD 1798 and it si the judgment in fevor of the saint
but the destruction of the little horn still future.

 It is in this time of judgement prior to the coming of God’s kingdom of glory that we
live now at the end time.

 We are looking forward to the time of the final establishment of God’s glorious
kingdom on [Link] this kingdom people will love God and obey and serve Him.
Rebellion will be no more all opponents and enemies will be gone and the kingdom will
not be replaced by another kingdom it will stand forever.
Application

 In the book of Daniel chapter 7 we see God’s people are not protected against
suffering hardship and persecution. To be a Christian doesn’t mean being free from all
that is negative.

 However,there is one person who notices everything who is presenting with us and
caries us , he is Jesus Christ (Hebrew 4:14-16)so we are not alone when we suffer the
one who support us Has Himself experienced most bitter pain and unprecedented
suffering.

Common questions

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The four beasts in Daniel Chapter 7 symbolize successive historical empires through symbolic representations. The lion with eagle's wings represents the Babylonian Empire, which was known for its rapid conquests . The bear, raised on one side with three ribs in its mouth, signifies the Medo-Persian Empire, highlighting its conquest of Babylon, Lydia, and Egypt . The leopard with four wings and four heads represents the Greek Empire under Alexander the Great, noted for its swift expansion, and the division into four parts after his death signifies the division among his generals . The terrifying beast with iron teeth and ten horns represents the Roman Empire, which was powerful and eventually divided into smaller kingdoms without being conquered by a new major power . These beasts collectively underscore the transitory nature of earthly kingdoms and the ultimate sovereignty of God's eternal kingdom .

Daniel 7's narrative offers theological insights into understanding suffering and divine support by portraying the persecution of God's people under oppressive rulers, such as the 'little horn' who persecutes the saints . This reflects the idea that faith and devotion may lead to hardship and persecution, as God’s people are historically not shielded from worldly challenges . However, the presence of divine judgment and the promise of eventual vindication and divine support, personified in the ‘Son of Man’, offers solace and hope . Theological constructs suggest that, through suffering, believers are purified and find strength in divine companionship, as demonstrated by Christ’s own experience of suffering, reinforcing the concept of enduring faith under divine guidance and justice .

The historical interpretations of the beasts in Daniel Chapter 7 are supported by biblical references and historical evidence. The lion with eagle's wings links to Babylon’s rapid conquests, consistent with descriptions in Jeremiah and Habakkuk . The bear raised on one side with ribs in its mouth corresponds to the Medo-Persian dual monarchy, supported by evidence of their conquests over Babylon, Lydia, and Egypt . The leopard symbolizing Greece, having four wings and heads, indicates Alexander the Great’s swift conquests and the subsequent division among his generals—historically verified by early Hellenistic history . The dreadful fourth beast aligns with Rome's documented vast authority and eventual fragmentation into multiple smaller entities .

Daniel Chapter 7 emphasizes divine sovereignty by illustrating that despite the rise and fall of powerful earthly kingdoms symbolized by the four beasts, it is the 'Ancient of Days' (God) who ultimately judges these kingdoms and establishes an everlasting dominion. The chapter highlights that earthly powers are temporary and subject to divine judgment, represented by God's intervention in stopping their rule and granting ultimate authority to the 'Son of Man' . This divine authority is depicted as eternal and unchallenged, reassuring the faithful of God's ultimate control and the establishment of a glorious, everlasting kingdom where His people are vindicated .

The ten horns on the fourth beast in Daniel 7 symbolize the fragmentation of the Roman Empire into smaller kingdoms, highlighting the political instability and transformation following major imperial decline. Historically, these ten horns are interpreted as the division into entities such as the Visigoths, Vandals, and Anglo-Saxons, which arose following Rome's fall . This fragmentation is illustrative of how powerful empires do not always evolve into equally dominant successors, often splintering into smaller, distinct political powers that continue to affect regional dynamics . The rise of subsequent powers, signified by the 'little horn', further underscores continuous political evolution from centralized imperial authority to polycentric governance structures . This informs our understanding of how empires impact geopolitical landscapes, leading to power redistributions with long-lasting historical and cultural effects .

The 'little horn' in Daniel 7 is defined by several characteristics: it arises after the Roman Empire's division, appearing among the ten horns (representing kingdoms); it has human-like intelligence and boasts arrogantly against the Most High; it persecutes God's people and attempts to change divine laws . Historically, the 'little horn' is interpreted as the papacy, which grew in power after the Roman Empire's collapse, exerting both political and religious influence . The period of its dominance, symbolized by the 'times, time, and half a time' or 1260 years, aligns with the papacy's power from AD 538, marked by Justinian's decree, until AD 1798 when the Pope was captured by Napoleon's forces, ending its political authority .

The transition from historical narrative to apocalyptic prophecy in Daniel Chapter 7 highlights the concept of divine justice by shifting focus from human history to God's ultimate plan. Starting with the rise and fall of earthly empires depicted by the beasts, the narrative moves towards the courtroom scene where divine judgment is proclaimed by the 'Ancient of Days.' This reflects divine justice by showing that despite human struggles and the temporary power of empires, it is God's eternal judgment that prevails . The apocalyptic vision reveals that God’s kingdom, represented by the 'Son of Man', is established permanently, thereby demonstrating that ultimate justice is divine and transcends temporal authority, promising vindication for His people .

The fourth beast in Daniel Chapter 7 is distinct from the first three due to its terrifying and powerful nature, characterized by large iron teeth and an absence of comparable natural animal features. It is described as more powerful, dreadful, and the only beast destroying and devouring its predecessors . Unlike the other beasts, it bears ten horns, indicative of political fragmentation and persistent influence . This uniqueness implies its representation of the Roman Empire, which not only conquered extensively but also lacked a direct successor—it dissolved into smaller kingdoms . This portrayal of the fourth beast underscores both the might and fragmentation of Rome and its subsequent influence on European political and religious landscapes, an interpretation aligning with historical Rome’s enduring legacy .

In Daniel 7, symbolic animals represent major empires of historical and theological significance. The lion, bear, leopard, and terrifying beast symbolize the empires of Babylon, Medo-Persia, Greece, and Rome respectively, each animal reflecting characteristics such as power, conquest speed, and governmental structure . This symbolism parallels modern uses of animals to represent nations, like the U.S. eagle or English lion, which convey attributes like bravery, sovereignty, and strength . However, Daniel's use is deeply rooted in conveying divine messages about historical narratives and future prophetic fulfillment, contrasting with modern symbolism that often lacks a prophetic or divinely assigned context .

The 'Son of Man' vision in Daniel 7 holds significant theological importance as it symbolizes messianic authority. Within the vision, the 'Son of Man' is granted dominion, glory, and a kingdom by the 'Ancient of Days,' representing God’s ultimate delegate endowed with everlasting authority . This depiction foreshadows the Messiah, a central figure in Christian theology believed to be Jesus Christ, who is understood to be given all authority in heaven and earth. It portrays the transfer of divine authority to a human-like figure, emphasizing that while earthly kingdoms rise and fall, the Messiah’s reign is eternal and just, reaffirming the eschatological hope of divine intervention and restoration for the faithful .

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