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Gerson Lazo & Lenerick Baligod Wedding Vows

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0% found this document useful (0 votes)
11 views2 pages

Gerson Lazo & Lenerick Baligod Wedding Vows

Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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THE WEDDING VOW OF

GERSON C. LAZO & LENERICK L. BALIGOD

A. From the book of Genesis 2 verses 18-24

“And the Lord God said, “It is not good that a man should be
alone. I will make him a helper comparable to him.” Out of the
ground the Lord God formed every beast of the field and every
bird of the air, and brought them to Adam to see what he would
call them. And whatever Adam called each living creature, that
was it’s name. So Adam gave names to all cattle, to the birds of
the air, and to every beast of the field. But for Adam there was
not found a helper comparable to him. And the Lord God caused
a deep sleep to fall on Adam, and he slept; and He took one of
his ribs, and closed up the flesh in its place. Then the rib which
the Lord God had taken from man He made into a woman, and
He brought her to the man. And Adam said: “This is now bone of
my bones and flesh of my flesh: she shall be called Woman,
because she was taken out of Man. Therefore, a man shall leave
his father and mother and be joined to his wife, and they shall
become one flesh.”

B. A pleasant afternoon to all of you. We will now witness one of the


blessings of our Lord Jesus Christ to our dear brethren, MR. GERSON C.
LAZO and MS. LENERICK L. BALIGOD, where they will become one.

--- MUSIC PLAYED – WEDDING MARCH ---

C. Let us now welcome:

1. The Officiating Minister : REV. CLEO ROXAS


2. The Best Man: WILL ALDRICH LAZO
3. The Groom who has remained true and offered the best MR. GERSON
C. LAZO, together with his parent and brother, MRS. JOSELINE C. LAZO
and MR. MARK JAYSON C. LAZO.
4. The principal sponsors who will serve as witnesses and second parents
to the Groom and Bride (please refer to the invitation)

5. From the Book of Mark, Chapter 10 verse 14b

“Let the little children come to Me, and do not forbid them, for of such is
the kingdom of God.”

a. The Bearer of the Book of Light LUCHOU LEE LARIOZA


b. The Bearer of the Symbol of JOHN AUDRIECK LEONZON
Eternal Love
c. The Bearer of the Symbol of JUNO ACHILLES S. LAZO
Blessings and Prosperity
d. The Children who will shower the aisle with fragrant flowers and
ADAH SOPHIA B. LAZO ZOHAN KYLER ALNAS
DIVINE JAINELY L. ACOSTA KHIAN CLARK LAZO
AKEYSHA FLORES STEPHEN JARED ACOSTA
e. The Little Groom GEOFF KRISSON LAGAO LAZO
f. The Little Bride XZYRA AVAH LADIA

6. The Secondary Sponsors:


To light their path
PTR. JOMAR RINGOR SWEET SALDEVAR
To cloth them in one
ATTY. KENNETH R. FABIA ATTY. CAMILA ANGELINE M.
TAMULONG
To bind them as one
LESTER LARIOZA DANIELLA S. LAZO

7. The Grooms Maid and the Brides Maid


ROMEL LADIA KAYE CRISTINE LAZO
MARK LOUIE LAZO MARY CHESLAIN S. DULAY

8. The Maid of Honor MS. JANLEE M. PAGTIILAN

--- The Bride Must be ready now –

D. Let us now stand and give glory and honor to our Lord Jesus the
Anointed One for the life of the Bride of MR. GERSON C. LAZO, THE
BRIDE, MS. LENERICK L. BALIGOD, together with her parents MR. RICO
AND MRS. HELEN L. BALIGOD

Let us remain standing for our opening prayer.

WEDDING CEREMONY

Common questions

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The inclusion of Genesis 2:18-24 in the ceremony underscores the divine origin and purpose of marriage, as it narrates the creation of woman from man's rib and establishes the foundational Christian concept of marital union and companionship as 'one flesh' . Mark 10:14b emphasizes the value and significance of children within the Christian faith, drawing parallels between the innocence of children and the importance of welcoming such values into the marriage. Both scriptures provide theological grounding for the ceremony, aligning the union with biblical teachings and reinforcing its spiritual significance in maintaining the sanctity and intended divine purpose of the marriage .

Communal roles like 'Secondary Sponsors' and 'Symbol Bearers' reinforce the couple's relationship by ensuring that their union is collectively supported and celebrated by important community members . These roles highlight broader social values of communal involvement in marital relationships, reflecting social accountability where the community plays a role in the marriage's success. Religiously, they underscore values of mutual support, spiritual guidance, and shared blessings, aligning the individual ceremony with broader Christian principles of unity and support within a faith community . This emphasis on communal roles serves to integrate personal commitments with extended social and religious frameworks, solidifying the marriage’s foundations.

The Best Man and Maid of Honor serve as key supporters and witnesses to the bride and groom, representing close ties and trusted companions. The Best Man's role includes supporting the groom emotionally and ceremonially, symbolizing solidarity and friendship . The Maid of Honor assists the bride and represents a role model through her personal relationship with the bride. Both roles contribute to the event's significance by reinforcing the communal and personal dimensions of marriage, highlighting the importance of relationships and support networks in the new union .

The wedding ceremony fulfills functional purposes through structured roles and activities that guide the event's flow. Roles like the officiating minister, Secondary Sponsors, and Symbol Bearers ensure the procedural and ceremonial aspects are met, serving tangible functions in the sequence of the matrimonial commitment . Symbolically, these roles represent deeper meanings—such as unity, support, and divine guidance—through symbolic actions like lighting the path for the couple and bearing symbols of love and prosperity. These symbols align with religious values and cultural traditions, emphasizing the ceremony's dual role as both a personal and communal commitment celebrated within a sacred context, embodying a life's new chapter marked by shared faith and collective aspirations .

The ceremony incorporates elements of culture, tradition, and religion by blending biblical scripture with societal roles and symbols. Scriptures like Genesis 2:18-24 provide a religious framework that sanctifies the union, while cultural roles such as Best Man and Maid of Honor align with traditional Western wedding practices . Elements like the Symbol Bearers and Secondary Sponsors introduce cultural traditions around blessings, guidance, and unity into the ceremony, enriching the event with communal and spiritual dimensions . These elements together convey the marriage's significance as a multifaceted event, interweaving religious sanctity, cultural heritage, and community support into a cohesive celebration.

The 'Secondary Sponsors' play significant roles in symbolizing support and unity in the couple's marriage. Assigned tasks like lighting their path and clothing them as one, they represent guidance and unity . These sponsors are described as influential figures who metaphorically 'light the path,' symbolizing the couple's journey together, and 'bind them as one,' reinforcing the unity and strength of their marital bond. Their presence enhances the ceremony by ensuring that the marriage is supported by the community, creating a network of accountability and care that aligns with traditional values of communal support .

The 'Symbol Bearers' in the wedding ceremony carry objects that represent essential elements and blessings of marriage. The Bearer of the Book of Light signifies guidance and divine wisdom in the couple's life . The Bearer of the Symbol of Eternal Love reflects the perpetual bond and commitment shared between the couple, while the Bearer of the Symbol of Blessings and Prosperity symbolizes the hope for a prosperous future together . These roles not only enhance the ceremony's symbolic richness but also emphasize the couple's reliance on divine and community support, thus underscoring the spiritual and communal nature of their union.

The structure of the wedding ceremony reflects a community-based approach, deeply rooted in tradition. The ceremonial roles, starting from the officiating minister to various sponsors and family members, indicate a hierarchical structure that emphasizes the prominence of spiritual authority and community support . Secondary Sponsors and Symbol Bearers illustrate the collective endorsement and shared responsibility of the couple's union, while roles such as the Best Man and Maid of Honor reflect personal ties and support systems. This hierarchical yet community-oriented structure underscores marriage as an institution upheld by both spiritual guidance and community cohesion, expressing a collective commitment by the couple and their community .

The wedding ceremony reflects traditional Christian values by adhering to the narrative of Genesis 2:18-24, which emphasizes the creation of woman as a companion for man and their union as husband and wife into 'one flesh.' This is illustrated during the ceremony by the officiating minister, Rev. Cleo Roxas, reciting this scripture, highlighting the sanctity and divine origin of marriage as a union created by God . The ceremonial roles, such as the Symbol Bearers and Secondary Sponsors, further emphasize the importance of community and divine blessings within the marriage, reflecting the communal and spiritual aspects of Christian marriage traditions .

The participation of children in the ceremony, such as flower scatterers and roles like the 'little groom' and 'little bride,' symbolizes innocence, purity, and the beginning of new life. Their involvement embodies the value of community and continuity of familial and generational bonds, emphasizing the notion that marriage is not only a union of individuals but also a communal and family event . The reference to Mark 10:14b, "Let the little children come to Me, and do not forbid them, for of such is the kingdom of God," underscores the idea that children are central to God's kingdom, adding a spiritual dimension to their inclusion .

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