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Understanding Ethics and Moral Standards

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7 views3 pages

Understanding Ethics and Moral Standards

Uploaded by

Beverlyn Medran
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

Ethics Moral dilemmas have the following in common:

MODULE 2: Moral and Non-Moral Standards 1. The agent is required to do each of two (or
Identification more) actions which are morally
unacceptable;
Ethics 2. the agent can do each of the actions;
★ The term “ethics” comes from the Greek 3. but the agent cannot do both (or all) of the
word “ethos” meaning “custom”. actions. The agent thus seems condemned
★ The term “moral” is the Latin equivalent. to moral failure, no matter what she does,
★ Ethics deals with morality. she will do something wrong (or fail to do
★ Ethics or moral philosophy is a branch of something that she ought to do).
philosophy which deals with moral
standards, inquiries about the rightness or False dilemma - a situation where the decision-
wrongness of human behavior or the maker has a moral duty to do one thing, but is
goodness or badness of personality, trait or tempted or under pressure to do something else.
character.
A false dilemma is a choice between a right and a
Morals - the adjective describing a human act as wrong unlike a moral dilemma where both choices
either ethically right or wrong, or qualifying a are wrong.
person, personality, character as either ethically
good or bad.
MODULE 4: The Three Levels of Moral
2 Standards: Dilemmas
1. Moral standards - based on the natural law, the Modified True or False / Enumeration
consequence of one’s actions and sense of duty;
are norms or prescriptions that serve as the 3 Levels of Moral Dilemmas:
frameworks for determining what ought to be done 1. Individual - refers to personal dilemmas. It
or what is right or wrong action, what is good or is an individual’s damn-if-
bad character. you-do-and-damn-if-you-don’t situation.
2 Types: 2. Organizational - is a puzzle posed by the
1. Consequence Standards (teleological) - dual necessities of a social organization and
depend on results, outcome. members’ self-interest. Organizational
2. Non-consequence standards / dilemmas arise due to different opposing
Not-only-consequence standards concerns between various groupings in an
(deontological) - holds that the rightness or organization.
wrongness of an action or rule depends on 3. Structural
sense of duty, natural law, virtue and the Examples:
demand of the situation or circumstances. ● Differentiation Versus Integration in
Structural Dilemma - Different divisions
Natural Law - the law of God revealed through have their own different culture and so
human reason. coordination between divisions or bringing
them together becomes more difficult.
2. Non-moral Standards - are social rules, ● Gap Versus Overlap - if there are gaps,
demands of etiquette and good manners. They are organizations end up with no one doing the
guides of action which should be followed as responsibility. If there are overlaps, things
expected by society. become unclear and may lead to more
confusion and even conflict and worse
For theists, the origin of moral standards is God wasted effort and perhaps even resources
who “wrote his law in the heart of every person” the because of the unintended overlap.
natural law. ● Lack of Clarity Versus Lack of Creativity
For non-theists, the origin of moral standards is - If employees are unclear about what they
the moral frameworks formulated by philosophers are supposed to do, they often tailor their
like Confucius, Immanuel Kant, Stuart Mill, et al. roles around personal preferences instead
of system wide goals, frequently leading to
trouble. But when responsibilities are over
MODULE 3: Moral Dilemmas defined, people conform to prescribed roles
True or False. and protocols in “bureaucratic” ways.
● Flexibility versus Strict Adherence to
Moral Dilemma - a problem in the decision-making Rules - Excessive Autonomy Versus
between two possible options, neither of which is Excessive Interdependence - this refers to
absolutely acceptable from an ethical perspective. being too isolated versus too much
Also referred to as ethical dilemma. coordination.
● Centralized versus Decentralized ● Enculturation - the process of learning a
Decision Making - In decentralized culture in all its uniqueness and particularity.
decision making, organizations can respond ● Inculturation - missiological process in
to change more rapidly and effectively which the Gospel is rooted in a particular
because the decision makers are the culture and the latter is transformed by its
people closest to the situation. However, top introduction to Christianity.
managers may lose some control. ● Acculturation - "cultural modification of an
individual, group, or people by adapting to
Structural Dilemma in a World Organization or borrowing traits from another culture".
Like the UN - is the problem of the balance
between world order and national sovereignty Non-material cultures - includes language,
re-stated as the balance between the measure of values, rules, knowledge and meanings shared by
international authority essential to the members of society.
establishment of an organized common peace and Material culture - refers to the physical objects
the continued freedom of action of the separate that a society produces such as tools and works of
members of the world community or the balance art.
between interdependence and independence.

MODULE 7: Cultural Relativism


MODULE 5: Freedom as Foundation For Moral Multiple Choice - Situational
Acts
Multiple Choice Relativism - "what is true for you is true for you,
and what is true for me is true for me."
Freedom and Moral Choice Cultural relativism - "what you believe, value or
● Without freedom it is impossible to make a practice depends on your culture while what I
moral choice. believe, value and practice, depends on my
● Kant believed that we must have free will if culture."
we are to be held morally responsible for Cultural relativism - "the idea that a person's
our actions. If God did not give us free will beliefs, values, and practices should be understood
then our decisions cannot be considered based on that person's own culture, rather than be
immoral or moral as we would have had to judged against the criteria of another."
act in the way we did.
Absolute relativism - states "there are no
To be Ethical: Own Not Merely Abide by Moral absolute truths: which is an absolute truth itself, so
Standards absolute relativism contradicts itself.
● Having free will or freedom to choose
among alternatives, which implies prior To have a cultural perspective is to understand
analysis and study, is coming to terms with people's beliefs, values and practices in the context
what you finally affirm or deny. of their culture. Having a perspective of one's
● Owning moral standards means culture is needed to understand people. But It does
internalizing them, making them part of your not follow that morality must be based on said
conviction. culture.
● Internalized or embodied moral standards
are being followed with or without anyone
telling you. MODULE 8: The Filipino Character
Matching Type

MODULE 6: Culture: How It Defines Moral The Filipino Character: Strengths and
Behavior Weaknesses
Enumeration 1. Extreme family centeredness - results in
lack of concern for the common good, and
Culture - is the integrated pattern of human acts as a block to national consciousness.
knowledge, beliefs, and behaviors. This consists of 2. Extreme personalism - “Takes things
language, ideas, customs, morals, laws, taboos, personally” cannot separate objective tasks
institutions, tools, techniques, and works of art, from emotional involvement.
rituals and other capacities and habits acquired by 3. Lack of discipline - A casual attitude
a person as a member of society. "Culture" toward time and space, manifested in lack
includes all human phenomena which are not of precision and compulsiveness, in poor
purely results of human genetics. time management and procrastination.
4. Passivity and lack of initiative - Waiting to
be told what to do, reliance on others
(leaders and government), complacence, Related to the empirical findings on the
lack of a sense of urgency. universal values, Dr. Kent M. Keith (2003) came up
5. Colonial mentality Lack of patriotism, or with a list of fundamental, or universal moral
of an active awareness, appreciation and principles that can be found throughout the world.
love of the Philippines and an actual These are grouped into negative and positive
preference for things foreign. statements as follows:
6. Kanya-kanya syndrome, talangka ● DO NO HARM. Do not do to others what
mentality - Done by tsismis, intriga, you would not like them to do to you. Do not
unconstructive criticism It is evident in the lie. Do not steal. Do not cheat. Do not
personal ambition that is completely falsely accuse others. Do not commit
insensitive to the common good. adultery. Do not commit incest. Do not
7. Lack of self-analysis and self-reflection - physically or verbally abuse others. Do not
The tendency to be superficial and murder. Do not destroy the natural
somewhat flighty. environment upon which all life depends.
8. Emphasis on porma rather than ● DO GOOD. Do to others what you would
substance - This lack of analysis and like them to do to you. Be honest and fair.
emphasis on form is reinforced by an Be generous. Be faithful to your family and
educational system that is more form than friends. Take care of your children when
substance. they are young. Take care of your parents
when they are old. Take care of those who
Goals to develop in the Filipino: cannot take care of themselves. Be kind to
1. a sense of patriotism and national pride strangers. Respect all life. Protect the
2. a sense of the common good natural environment upon which all life
3. a sense of integrity and accountability depends.
4. the values and habits of discipline and hard
work
5. the value and habits of self-reflection and Universal values are for human survival.
analysis, the internalization of spiritual Universal values are the ultimate bases for living
values and the emphasis on essence rather together and learning how to live together. Without
than on form respect for human life by all then people will just kill
each other. If honesty or truth telling is not valued
The strengths of the Filipino character by all, there will be endless lack of trust among
1. Pakikipagkapwa-tao people.
2. family orientation
3. joy and humor
4. Flexibility, adaptability and creativity
5. hard work and industry
6. faith and religiosity
7. ability to survive.

“Kami” mentality - “I identify with my family and


relatives... We are opposed to all who are not
kami.” Fr. Vitaliano Gorospe, SJ referred to this
way of thinking as “group-centeredness” or “group
thinking”.
Sakop Mentality - refer to “person’s relatives,
peers, classmates, townmates, officemates, etc.”;
This thinking or mentality explains the
“pakikisama”; in both positive and negative sense.

MODULE 9: Universal Values Hi! ^__^


Essay (2 points and 6 points) Kindly correct anything po na mali.
Thank you and goodluck po!
Universals are immaterial and immutable, beyond *\(^o^)/*
(transcendent) space and time, or spatio-temporal
conditions.
Values are universalized because they can only be
wished to be the values of all. For instance, one
cannot wish that killing be obligatory because it is
like wishing anyone to come and kill you.

Common questions

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Enculturation is the process of learning and adopting one's culture, including its norms, values, and practices, which shapes an individual's moral behavior and internalizes societal ethical standards . Acculturation involves adapting to or borrowing from another culture, which can introduce new ethical perspectives and influence the host culture's moral framework . These cultural processes affect moral behavior by integrating diverse values and ethical standards into societal norms, promoting adaptive and dynamic ethical systems within societies while also preserving core cultural ethics .

Moral dilemmas involve making a decision between actions, each of which is morally unacceptable, leading to a situation where the agent seems condemned to moral failure no matter the choice . In contrast, a false dilemma is a choice between right and wrong, and the moral failure primarily lies in succumbing to temptation or pressure rather than inherent ethical conflict . Thus, moral dilemmas demand a more complex ethical evaluation as both options have negative moral implications, whereas false dilemmas offer a clearer ethical path .

Cultural relativism posits that beliefs, values, and practices are understood based on an individual’s culture rather than judged by external standards . This perspective impacts the universality of moral standards by suggesting that what is considered moral in one culture may not be in another, challenging the notion of absolute moral truths . This affects the understanding of ethical principles by emphasizing the need for a cultural context in evaluating moral actions, potentially leading to ethical pluralism and tolerance across diverse cultures .

Moral standards are based on natural law and are concerned with the consequences of one’s actions and sense of duty. They serve as frameworks for determining what ought to be done, distinguishing actions as right or wrong and character as good or bad . Non-moral standards, on the other hand, are social rules such as etiquette and are expectations set by society . Understanding these differences is essential in the application of ethical principles because it distinguishes between actions that have moral significance and those governed by social norms without ethical implications .

Individual moral dilemmas often involve personal conflicts, such as the 'damn-if-you-do-and-damn-if-you-don't' situations, reflecting the tension between personal values and ethical principles . Organizational dilemmas arise from conflicts between self-interest and organizational goals, like the balance between efficiency and collaboration . Structural dilemmas involve broader systemic issues like balancing centralization with autonomy, affecting overall organizational coherence and adaptability . These levels demonstrate the complexities in ethical decision-making as they involve navigating various competing interests and principles at personal, organizational, and systemic levels, requiring nuanced understanding and application of ethical frameworks .

Structural dilemmas such as differentiation versus integration and centralized versus decentralized decision-making present challenges in aligning organizational objectives and processes . For example, coordination becomes difficult when divisions have different cultures, and there is a balance needed between autonomy and centralized control . These dilemmas affect decision-making by creating ambiguities in responsibility and authority, leading to potential conflicts and inefficiencies that can hinder the organization's ability to respond effectively to changes and achieve strategic goals .

Universals in ethics refer to immaterial, immutable principles that transcend cultural and temporal boundaries, such as the principles to do no harm and to do good . These universal values, such as honesty and respect for life, provide a foundation for ethical standards that can be applied globally, promoting consistency and coherence in moral reasoning across cultures . The adoption of universal values in global ethical standards implies a common moral ground that fosters mutual understanding and peaceful coexistence, emphasizing shared human dignity amidst cultural diversity .

According to Kantian ethics, freedom is essential for moral responsibility because it enables individuals to make choices based on reason rather than compulsion . Without freedom, actions cannot be deemed moral or immoral as they would be predetermined, and individuals like Kant believed free will is crucial for holding individuals accountable for their actions . Consequently, freedom is foundational in making moral choices as it allows individuals to deliberate, reflect, and choose ethically according to moral standards they own and internalize .

Universal values provide essential guidelines for ethical behavior and societal interactions critical for human survival and cohesion . By promoting principles such as not harming others, honesty, and respect for life, universal values create a foundation for trust and cooperation among individuals and communities . These standards help prevent destructive behaviors and foster environments where people can work together harmoniously, facilitating peaceful coexistence and the collective pursuit of societal goals .

The strengths of the Filipino character include pakikipagkapwa-tao, family orientation, joy and humor, flexibility, industry, faith, and the ability to survive . These traits foster a strong sense of community, resilience, and adaptability in societal interaction. However, weaknesses such as extreme family centeredness, lack of discipline, passivity, and colonial mentality undermine national cohesion and progress . These characteristics influence the Filipino national identity by shaping both the positive communal living and the challenges in achieving unified development and critical self-reflection .

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