0% found this document useful (0 votes)
7 views4 pages

Multicultural Diversity in Palawan Tourism

Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
7 views4 pages

Multicultural Diversity in Palawan Tourism

Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Performance Task

in
Multicultural
Diversity in
Workplace
For the Tourism
Professional
THC 07 TTH (01:00-02:30)

Mendoza, Denise Angelika


P.
BSHM-3D
Ms. Alleah Marie Tapil
Subject Teacher
PALAWAN

GEOGRAPHY

The Province of Palawan exhibits a wide range of topography. It is mountainous and hilly throughout
the entire length of the central axis of the main island particularly on the northwestern coast. Narrow
strips of coastal plains are mostly found along the southeastern coast. Palawan shoreline is
characteristically fringed with coral reefs. The continental shelf, an extension from Borneo known as the
Sunda Shelf, broadens from north to south leaving a narrow entry channel at Puerto Princesa. The
northwestern coastline contains many coral reefs which make inshore navigation hazardous. The bays
and harbors of the southeast coast are land-locked, hence well protected from storms and also from
currents by shallow corals reefs lying further off shore. The Palawan are shifting cultivators, clearing a
small area of forest and growing food on it before moving on and allowing the forest to regenerate.
BELIEFS AND VALUES

The principle on which the Palawan base their life is called ingasiq, meaning ‘compassion’. This
underlies all their actions and emphasizes the importance of behaving with generosity and sympathy
towards others.

For the Palawan, the universe is vertical and divided into fourteen different layers. The souls of
the beljan (shamans) are able to travel to these other levels in order to ‘heal the world’ and to re-
establish the cosmic balance. Shamans are not seen as special or sacred people, but are those who,
either in a trance or dream, are able to enter the invisible world and contact super-human beings. They
can see and extract impurities that are causing sickness from a patient’s body. They are also usually
experts in the use of medicinal plants.

Good health is dependent on a balance between the body and its ‘life force’ (kuruduwa). The loss
of kuruduwa creates a disturbance, which makes the body vulnerable to illness and attacks by
malevolent beings.
CHANGES IN PALAWAN

The island has come a long way from the penal colony that it once was, to an ecotourism haven; a
shift from being a laid-back island province to an international destination for backpackers and jet-
setters, famous even by Hollywood standards. For decades, Palawan banked on its natural resources and
sustainable practices to provide livelihood for communities and boost its earnings, all heavily hinged on
proper environmental management.

 Puerto Princesa Port is considered the prime maritime gateway of Palawan. The seaport’s
expansion project is expected to boost the growth not just of the province but also the whole
archipelago by paving the way for better connectivity, mobility, and productivity.
 The widening of the road from two to four lanes aims to make the
tourist spots in Coron and Busuanga more accessible. Having better roads
will also be beneficial to local traders who bring their agricultural and
fishery products to markets.
 Turning fishing boats into tour boats that take visitors on island-
hopping trips around the bay

On the picturesque coast of the southern Philippine island of Palawan, life has always been hard for
those who make their living from tourism or fishing the waters of Honda Bay. By the late 1990s, the bay
had been over-fished and fishers in the area were struggling to feed their families with what little they
could hook from the sea. The islands in the bay were beautiful but few tourists braved the grueling,
rutted roads to get to them. That changed with the upgrade of the road from Palawan's capital city,
Puerto Princesa, where the airport and most hotels are located, to a smooth asphalt surface, allowing
tourists to get to the bay in a comfortable 45 minutes, through this the number of tourists quadruple to
40,000 a year.
Change is a slow and steady process that should be nurtured rather than rushed. It has been
suggested that change management is an inevitable element for tourism businesses to increase their
speed of response to market and competitive changes. Logically, it can be argued that tourism managers
are best place to initiate and facili this change.

Common questions

Powered by AI

Potential challenges include managing the impact of increased tourist numbers on natural resources and maintaining sustainable practices integral to Palawan's identity as an ecotourism haven . Infrastructure expansion, while boosting accessibility, risks environmental degradation if not carefully managed . There is also the need to ensure that economic benefits from tourism development are equitably distributed amongst local communities without compromising ecological integrity . Addressing these challenges requires effective governance, community involvement, and adherence to sustainable tourism principles .

Infrastructural developments, such as the expansion of Puerto Princesa Port and the upgrade of roads from the capital to key tourist destinations, have greatly assisted in the growth of Palawan's tourism industry . These enhancements have made previously inaccessible areas reachable, leading to an increase in tourist arrivals and facilitating easier transport of goods, ultimately quadrupling the number of tourists visiting the area .

Palawan transitioned from a penal colony to an ecotourism haven by leveraging its natural resources and implementing sustainable practices . This shift includes expanding Puerto Princesa Port, widening roads for better access to tourist spots, and converting fishing boats into tour boats for island-hopping . Such adaptations significantly contribute to economic development by improving connectivity, facilitating mobility and productivity, and attracting international tourists, thereby boosting earnings for local communities .

The expansion of Puerto Princesa Port is poised to significantly enhance both commerce and tourism in Palawan by improving maritime connectivity and trade efficiency . As a prime maritime gateway, the port's development increases its capacity to accommodate larger vessels, thereby facilitating more robust trade and decreasing logistical costs for local businesses . For tourism, the enhanced port can attract more cruise ships and international visitors, simultaneously heightening regional prominence and boosting local economic activity . This development represents a strategic investment in Palawan's dual economic reliance on trade and tourism .

Shamans in the Palawan community play a critical role in maintaining health and well-being by ensuring the balance between the body and its 'life force' (kuruduwa). They are able to enter the invisible world to connect with super-human beings, diagnose imbalances, and remove impurities causing sickness . Their knowledge of medicinal plants also makes them fundamental to health practices, reflecting the deep cultural ties between healing, spirituality, and well-being within the community .

The principle of 'ingasiq,' meaning compassion, guides the actions of the Palawan people, emphasizing generosity and sympathy . This is reflected in their shamanic practices where shamans, perceived not as special but as individuals who connect with super-human beings, work to heal the world and re-establish cosmic balance . Through their ability to extract impurities and maintain the balance between body and 'life force' (kuruduwa), the shamans' practices embody the collective values of compassion and cosmic integrity .

The belief in a universe divided into fourteen layers is significant for the Palawan people as it underpins their spiritual worldview and cosmology . This belief allows shamans to spiritually traverse these layers to heal the world and maintain cosmic balance, reflecting a holistic approach to existence where multiple dimensions interact . Such beliefs foster a community where religious and cultural practices are intertwined with environmental and social well-being, displaying a complex understanding of the universe and human role within it .

The mountainous and hilly topography along the northwestern coast of Palawan creates a hazardous environment for inshore navigation due to the presence of many coral reefs . These reefs, however, provide protection from storms on the southeastern coast where the bays and harbors are land-locked, safeguarded further by shallow coral reefs located offshore .

The value of 'ingasiq,' or compassion, serves as a foundational principle for communal interactions among the Palawan people, fostering a society that prioritizes generosity and sympathy . This cultural emphasis influences their social structure by promoting cooperative behavior and support networks that are essential for survival in a shifting cultivation economy and in navigating environmental challenges . The collective adherence to this value strengthens communal bonds and ensures the social fabric remains resilient despite external pressures or changes .

The transition from fishing to tourism in Palawan reflects broader regional trends of diversifying traditional economies to include lucrative and sustainable industries . As overfishing reduced livelihoods in Honda Bay, tourism emerged as an alternative, leveraging the natural beauty of the area and infrastructure improvements to attract tourists . This shift is indicative of a common economic adaptation in similar regions, where environmental and cultural assets are re-evaluated to support economic resilience and development .

You might also like