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Understanding Human Act Morality

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Understanding Human Act Morality

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THE MORALITY OF HUMAN ACTS

➤ Morality is described as that quality of human acts which leads us to call some as good or evil (not
good).

✓ A thing is good in as much as it can answer a tendency, appetite, or desire; otherwise, it is evil (not
good).

✓ In Ethics, we consider moral good or evil.

✓ A human act always has a last end towards which it tends.

• Objectively, the end is the Summum Bonum, the Limitless Good, God.

• Subjectively, the end is the perfect happiness in the possession of the Summum Bonum.

✓ Thus, human acts are good inasmuch as they serve to carry the agent towards the attainment of this
end; otherwise, it is not good or evil.

Norms (Standard) of Morality

a. Divine Reason / Eternal Law - the ultimate norm

b. Human Reason / Conscience - the proximate norm

✓ Human acts are good or evil inasmuch as they agree or conflict with the Divine Reason.

✓ Conscience is the judgment of human reason recognizing and applying the Eternal Law in human acts.

From what has been said, morality can now be defined strictly as the relation of human acts to their
norm.

➤ Furthermore, morality is also defined as that quality or properly of a human act whereby it measures
up to what it should be as a step towards the objective last end of human action, or fails so to measure
up.

DETERMINANTS OF MORALITY

These determinants will decide whether a human act measures up or does not measure up to the norm
of morality.
✔There are three determinants of morality, and the human act to be morally good must be in
agreement with the norm of morality on all these three; it is evil if it does not agree with any of the
three.

They are the object, the motive, and the circumstances.

The Object

This refers to the act itself, the deed done or to be done.

✔ There are certain acts that are intrinsically good or evil.

✔The morality of indifferent acts is determined by the end (motive) for which it is done and the
circumstances which affect it.

Ethical Principles Governing Motive

a. A good act done for a good motive becomes better, it will become best it done for several good
molives.

b. An evil act done for an evil end becomes worse; it will become worst if done for several evil motives.

c. A good act done for an evil end, is entirely evil if the end is the whole motive of the act.

d. An evil act can never become good by reason of a good end.

e. An indifferent act becomes good if done for a good end, and evil if performed for an evil end.

1. Circumstance of Person (WHO)

✓ Who is the agent? To whom is the act done?

2. Circumstance of quality or quantity of the act (WHAT)

What is the extent of the act? Was the injury slight or serious?

Was the amount stolen large or small?

3. Circumstance of Place (WHERE)

✓ Where did the act took place?


4. Circumstance of Means (WITH WHAT ALLY)

What is used in the performance of the act?

5. Circumstance of Manner (HOW)

How did the agent perform the act? Was he in good or bad faith?

Was his evil disposition intensely malicious or only slightly so?

6. Circumstance of Time (WHEN)

How long did the agent reftain an evil thought, long period or momentarily?

7. Circumstance of the End of the Agent (WHY)

This is similar to the second determinant.

Ethical Principles Governing Circumstances

a. An indifferent act becomes good or evil by reason of its circumstances.

b. A good act may become evil by reason of circumstances.

c. A good or evil act may become better or worse by reason of circumstances, and may even become
best or worst from its circumstances.

d. An evil act can never be made good by circumstances.

e. A gravely evil circumstance destroys the entire goodness of a good act.

1. A circumstance which is not gravely evil does not entirely destroy the goodness of a good act.

Common questions

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Circumstances can modify the moral quality of an act by affecting its perceived ethical value. For instance, an indifferent act can become good or evil depending on its circumstances, while a good act can also be rendered evil by grave circumstances. However, there are limits; for example, an evil act cannot be transformed into a good one through circumstances alone. Additionally, a non-gravely evil circumstance does not entirely destroy the goodness of a good act, indicating that while circumstances are influential, they cannot override the intrinsic moral nature of certain acts .

An indifferent act can attain moral value based on its motive and circumstances. If performed with a good motive or under circumstances that enhance its ethical value, an indifferent act becomes morally good. Conversely, if accompanied by an evil motive or negative circumstances, it becomes morally evil. This transformation underscores the significance of both intent and context in assigning moral value to actions that are intrinsically neutral .

The concept of Summum Bonum, or the Limitless Good, acts as an objective last end that guides moral actions. It is inherently linked to the subjective pursuit of perfect happiness. Moral actions are deemed good if they contribute to reaching the Summum Bonum, whereas actions that hinder this pursuit are considered evil. This concept provides a goal-oriented framework for assessing the morality of human actions, asserting that true moral acts are those that direct the agent towards their ultimate end — perfect happiness in the possession of the Summum Bonum .

Motive is crucial as it defines the intention behind the act, influencing its moral nature. However, a good intention does not make an evil act morally acceptable. Ethical principles state that an evil act cannot become good regardless of the motive. Conversely, a good act may diminish in moral value if the intention behind it is evil, making the entire act evil if the end is the sole motive .

The quality of the agent, or who performs the act, can significantly influence the moral assessment. The moral responsibility may vary based on the agent's intentions, awareness, and capabilities. For example, actions taken knowingly and willingly by a morally aware individual may incur greater moral weight compared to those done in ignorance. This consideration is integral in understanding the individual factors that contribute to moral judgments and differentiating moral evaluations based on the personal attributes of the agent involved .

The determinants of morality are object, motive, and circumstances. A human act is morally good only if it aligns with the norm of morality in all three aspects. If it fails to align with any one of these, it is considered evil. The object pertains to the act itself; the motive is the intention behind the act; and the circumstances include various factors influencing the act. Each determinant can alter the moral assessment, such as making an indifferent act good or evil depending on its circumstances or intention .

Under the described moral framework, circumstances cannot redeem an evil act because the intrinsic nature of such acts is inherently wrong, regardless of external factors. While circumstances can worsen or lessen the severity of an act, they do not fundamentally alter the moral quality of an evil act because morality is anchored in the essential character of actions, which is determined by the object's conformity to moral norms, not just circumstances .

Human acts are directed towards ends that can be understood both absolutely and relatively. Absolutely, the ultimate end is the Summum Bonum or Limitless Good, which is an absolute moral objective humanity strives to achieve. Relatively, individual actions are viewed in the context of their contribution towards one's subjective end, which is perfect happiness in attaining Summum Bonum. As such, human acts are morally appraised based on their capacity to drive the agent towards this ultimate good versus merely fulfilling immediate desires, which reflects a nuanced understanding of moral ends .

The Eternal Law, as the ultimate norm, provides the divine reasoning for morality, serving as the standard against which actions are evaluated. Human conscience acts as the proximate norm by applying the Eternal Law to individual situations. It involves human reason recognizing and internalizing the Eternal Law within the context of human acts. Therefore, the morality of human actions is judged by how well they accord with the Eternal Law as interpreted and applied by the human conscience, reflecting a synthesis of divine guidelines and human moral reasoning .

Ethical principles emphasize that not only the act itself but also its circumstances should be evaluated for moral judgment. A good or evil act's moral weight can improve or worsen depending on circumstances, potentially making it best or worst. However, an evil act's nature remains unchanged regardless of circumstances. A gravely evil circumstance can invalidate the goodness of a good act entirely, while a non-gravely evil one merely diminishes its moral value without complete annulment .

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