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Medieval Music History Overview

Notes on the Medieval Period

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0% found this document useful (0 votes)
23 views8 pages

Medieval Music History Overview

Notes on the Medieval Period

Uploaded by

damanieb2008
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOC, PDF, TXT or read online on Scribd

1

MUSIC HISTORY 1 NOTES

MEDIEVAL
300-1400

The Medieval period is also called the Middle Ages.


[Link] (take a different look at medieval Europe)

Society

The Roman Catholic Church was the most dominant organisation in the society.

In Europe education was controlled by the church.

Printing was not invented till the 16th century and so all music had to be written by hand. Priests
were responsible for doing this and so most of the music sources from this period are sacred and
not secular.

Under the system of patronage musicians worked for the nobility and the church. They
composed and performed music to entertain their noble patron as well as for the patron’s worship
at home.

During this period the church created schola cantorum (singing schools), where boys were
trained in music and also educated. These boys and their older counterparts formed the church
choir and with the priest performed the liturgy i.e. all the music, readings and ritual in the
service.

Some Early Influences on Church Music

The first Christians were Jews living in the Roman Empire. Jews believed that music was the
appropriate language to communicate with God. The psalms were chanted and songs are found
in the bible. Also, some early Christian chants are similar to Jewish ones.

In the Roman Empire there were several religions. People could worship however they wanted
once they recognised Caesar to be god. Instruments were used in these forms of religious
worship and it is believed that Christians avoided the use of instruments in their services because
of the association with paganism.

Constantine converts to Christianity in 313AD. He makes Christianity a state religion and so


money is put into the movement. Latin replaces Greek as the language in the liturgy.
2

The Mass

This is the principal service in the Roman Catholic Church. (199) Solemn High Traditional Latin
Mass Cathedral of the Blessed Sacrament, Sacramento (May 5, 2012) HD - YouTube

The texts in this service are divided into the Ordinary and the Proper. The church year is
organised around seasons e.g. Advent, Nativity and Resurrection. The Proper texts change each
Sunday as they reflect a particular theme at that point in the church year. The Ordinary texts are
always the same and are performed for every Mass. These are the more important to musicians.

A setting of a Mass will usually be music to these 5 texts: Kyrie, Gloria, Credo, Sanctus and
Agnus Dei.

Plainsong

This is also called plainchant, Gregorian chant and monody. It is monophonic, rhythmically
free, vocal melody. Although it is assumed that it was unaccompanied in churches, secular
music of the period would have had instrumental accompaniment.
Listening:
 Kyrie

Chants can be syllabic where there is 1 note to 1 syllable.

Chants can be neumatic where there are a few notes to 1 syllable.

Chants can be melismatic where there are many notes to 1 syllable.


3

The performance is antiphonal where choirs alternate.


Listening: Alleluia,Justus ut palma

The performance is responsorial where a leader and choir alternate.


Listening: Quem quaeritis in sepulchro

The performance is direct where there is no alternating e.g Kyrie


Most sacred chants will be through composed.
Secular chants are often poetic and so may be strophic and may also have a refrain.

Modes

Plainsong melodies were created from modes and not from major and minor scales as most of
our music is today.

There were 8 modes.

Each was different to the other because of its pattern of tones and semitones.

Each mode had a reciting tone (called a dominant). Texts like psalms made use of the
reciting tone.

Each mode had a final, that note on which the chant ended.

Chants generally were written using only the notes from the mode and so were seldom greater
than one octave in range.
4

Harmony

As early as the 9th century the practice of singing the chants in parallel 5th and 4th had started.
This is called organum.

Parallel organum is when a voice mirrors the chant at a perfect 5th or 4th .
Listening: Tu patris sempiternus es filius
[Link]

Free organum occurs when contrary and oblique motion are used in the added voice.
Listening: Alleluia Justus Ut Palma
[Link]

Melismatic organum occurs when the notes in the chant are sustained while many notes are
sung against each one of them.
Listening: Allelulia, Pascha nostrum
[Link]

Music is composed line by line. All of the upper voices are related to the lowest voice. The
perfect 4th, 5th and 8th are consonant. Phrases will usually end with these intervals.

Boethius c480-524

He is a musicus (philosopher). He describes 3 levels of music.

musica instrumentalis – all instrumental and vocal music

musica humana – music created through the union of body and soul

musica mundana – music of the spheres

Guido d’Arezzo c.997 – c1050

A Benedictine monk who was the most important writer of his time concerned with actual music
practice. He is a cantor (a performer). His Micrologus deals with notation, reading, classifying
and singing plainchant, improvising and composing organum.
5

He is known today for the system of solmization; a teaching tool he based on the hymn Ut
queant laxis. [Link]

Early Notation

As the church spreads through Europe variations to the chants spring up. Eventually it was
recognised that to keep it uniform it would be of value to write it down. In the 9th century
neumes were used above words to indicate the direction of the pitch. In the 10thcentury they
were placed at various heights. Guido in the 11th century describes a 4 line staff.
[Link]

Secular Monophony

The music of the troubadours and trouveres from France is termed secular monophony. These
poet-musicians were men and women of high birth and wealth who hired itinerant musicians to
perform their songs. These songs were usually about courtly love.

Adam de la Halle c1237-1287 is one of the best known trouveres.


Listening
 Robin m’aime by Adam de la Halle from Le Jeu de Robin and Marion
[Link] (these are excerpts from the play by
Adam de la Halle. Robin m’aime is not included, but look at the instruments. The play is
about a knight, Robin, who encounters a shepherdess, Marion. She resists his advances.)

 A chantar mes al cor by Beatriz de Dia (a troubadour song written by a female)

Robins m’aime
By
Adam De La Halle (ca.1237 – ca.1287)
Robin loves me
Robin has me
Robin asked me
If he can have me
Robin bought me a skirt
Of scarlet, good and pretty
A bodice and belt
Hurray!
6

A Chantar
By
Beatriz De Dia (d. ca. 1212)

To sing I must of what I’d rather not


So much does he of whom I am the lover embitter me;
Yet I love him more than anything in the world.
To no avail are my beauty or politeness,
My goodness, or my virtue and good sense.
For I have been cheated and betrayed,
As if I had been disagreeable to him

(An example of courtly love lyrics)


Can Vei La Lauzeta Mover
By
Bernart De Ventadorn (ca.1150 – ca. 1180)

When I see the lark beating


Its wings joyfully against the sun’s rays
Which then swoons and swoops down
Because of the joy in its heart
Oh! I feel such jealousy
For all those who have the joy of love
That I am astonished
That my heart does not immediately melt with desire!

Alas! I thought I knew so much


Of love and I know so little
For I cannot help loving a lady
From whom I shall never obtain any favour
She has taken away my heart and myself
And herself and the whole world
And when she left me, I had nothing left
But desire and a yearning heart

Notre Dame School

Leonin fl.1160 is recorded as the first great master of the Notre Dame School in France. His
generation creates melismatic organum by lengthening the notes of the plainsong to create what
they called a tenor. Above this they wrote a freely moving voice called a duplum.
7

Listening: Alleluia Pascha nostrum by Leonin


[Link]

Composers at Notre Dame also added rhythmic modes to sections of the chant.

Perotin and other Notre Dame composers in the 12th century use rhythmic modes and expand the
organum by adding 3rd and 4th voices called the triplum and quadruplum.
Listening : Mors by Perotin

Medieval Motets

Eventually some person or persons put words to sections of the organum with rhythmic modes.
These sections were done separately as pieces and are called motets.

The lowest voice is a plainsong but sacred or secular words were added to the upper voices. In
several motets different languages were used in the upper voices at the same time.
Listening: Pulcete-Je languis-Domino by Anon.

The title of the motet is derived from the 1st words of each line.

Performance Practice

It was common practice for musicians to lower or raise notes to avoid the interval of a tritone
(an augmented 4th or diminished 5th). This practice was called musica ficta. Today editors will
include accidentals in representations of medieval music but these were not used in medieval
times.
8

Dance Music: An estampie (instrumental music for dancing) [Link]


v=XYEh6213zjM (look at the dance)

Common questions

Powered by AI

Organum was an early form of polyphony based on plainchant, where an additional voice was added to the existing chant melody. The early forms, such as parallel organum, featured a voice mirroring the chant at a perfect 4th or 5th . Over time, more complex forms like free organum, which included contrary and oblique motion in the secondary voice, emerged . These developments laid groundwork for harmony by introducing multiple voices moving simultaneously, creating richer textures than monophonic chant alone. This practice eventually led to more elaborate polyphonic structures, such as those created at the Notre Dame School by composers like Leonin and Perotin .

Plainsong, also known as plainchant or Gregorian chant, is characterized by its monophonic texture, meaning it consists of a single melodic line without accompanying harmony . It is rhythmically free, without a strict meter, allowing singers to follow the natural flow of the Latin liturgical texts . Plainsong can be syllabic, neumatic, or melismatic, depending on the relationship between the notes and syllables, ranging from one note per syllable to many notes per syllable . Unlike secular music, which often employed instrumental accompaniment, plainsong was typically unaccompanied within church settings .

Guido d’Arezzo significantly advanced music notation by introducing the four-line staff, which provided a more precise framework for indicating pitch direction and height, overcoming the limitations of earlier neume notation . His solmization system, based on the hymn "Ut queant laxis," facilitated learning and remembering pitches, influencing educational approaches in music . These innovations considerably enhanced the accuracy and dissemination of music through written means, making music more accessible and teachable across regions. This laid the groundwork for future developments in Western music notation, establishing Guido's contributions as pivotal to the evolution of music literacy and pedagogy .

The Notre Dame School, notably through the work of Leonin and Perotin, expanded the practice of polyphony, which shifted music from monophonic to more complex, multi-voiced compositions. Leonin pioneered the use of melismatic organum by extending plainchant notes to create a tenor line, over which he composed a freely moving secondary voice, or duplum . Perotin advanced this technique by adding third and fourth voices, known as triplum and quadruplum, further diversifying the texture and complexity of polyphonic compositions . These practices laid crucial groundwork for future developments in harmony and musical notation by introducing rhythmic modes and structured interaction among voices, influencing Western music’s evolution significantly .

Troubadours and trouvères were instrumental in the development of secular music during the Medieval period. Originating from the high-born classes in France, they composed and performed songs about courtly love, a secular theme, contrasting with the predominantly sacred focus of church music . Their compositions were often expressed in vernacular languages, which broadened music's appeal and accessibility beyond ecclesiastical settings. The poetry of these songs influenced lyrics' themes and structures, and by hiring itinerant musicians to perform them, troubadours and trouvères helped to disseminate musical and poetic styles across regions, significantly contributing to the rise and diversification of secular musical traditions in Europe .

The establishment of schola cantorum, or singing schools, by the church was crucial in shaping both music and education systems during the Middle Ages. These schools primarily trained boys in musical performance and liturgical singing, thus ensuring a supply of competent musicians for church services . By integrating general education within the training, schola cantorum promoted literacy and learning, aiding in the cultural and intellectual development of participants. This integration established a formalized music education framework and maintained high standards in church music performance, which reinforced the church's dominant cultural and educational role in medieval society .

Jewish musical traditions significantly influenced early Christian chant practices, as indicated by the similarity of some Christian and Jewish chants . Early Christians were originally Jews living in the Roman Empire, and they carried their liturgical and musical traditions into Christian worship. Psalms were traditionally chanted, a practice embraced in Christian services as well . The avoidance of instrumental music, commonly associated with pagan festivities, also reflected Jewish religious practices focused on vocal expression. This adoption and adaptation of Jewish musical elements helped shape the unique character of early Christian chanting within the diverse cultural context of the Roman Empire .

The Roman Catholic Church held dominant control over education during the Medieval period, which in turn influenced music education and composition. Since printing technology wasn't developed until the 16th century, music composition relied heavily on manual writing by priests, resulting in a predominance of sacred over secular music sources from this era . The church established schola cantorum or singing schools to train boys in music, who later participated in choirs to perform liturgical services . Thus, the church's control of education and music notation profoundly shaped the musical output and its focus on sacred themes during this time.

Modes were scales made up of specific sequences of whole and half steps used in the composition of plainsong during the Medieval period. Each mode was characterized by a unique pattern of intervals, and it had a set reciting tone and final, which determined the tonal center of the chant . Unlike the modern major and minor scales, these modes provided a different framework for pitch organization, allowing chants to convey distinct emotional and spiritual expressions. The utilization of modes impacted musical structure by providing a variety of tonal options and influencing melodic movement, thus crafting the foundation for Medieval chant's unique sound .

The adoption of Latin as the official language for liturgical settings after Constantine's conversion marked a significant shift in Christian worship practices. Previously, Greek had been widely used, but Constantine's policies made Christianity the state religion, leading to a standardization of practices across the empire . Latin’s elevation reflected not only liturgical unity but also strengthened the church's political influence by aligning with the Roman administration. It facilitated a cohesive Christian identity throughout the Latin-speaking Western Roman Empire, ensuring uniformity in practices and helping consolidate the church’s spiritual and administrative authority .

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