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Islamic Banking Misconceptions Explained

Islamic banking
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0% found this document useful (0 votes)
19 views7 pages

Islamic Banking Misconceptions Explained

Islamic banking
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

ISLAMIC BANKING TRAINING MANUAL

Module-4
Key Misconceptions

1|Page
Misconception 1:
Is Islamic Banking similar as that of Conventional banking because the results in both the
operations are same?

Response:
Deciding permissibility of transactions based on the results is not reasonable rather analyzing
the mechanism involved in achieving the results should be the accurate assessing tool to decide
permissibility of any transaction/operations. The mechanism of Islamic Banking transactions is
very different from conventional banking. We shall discuss these topics in the upcoming
chapters.

Misconception 2:
How it is possible for the Islamic banks to remain Shariah compliant while dealing with the
central bank that regulates Conventional Banks also?

Response:

In State Bank of Pakistan there is a separate Islamic Banking Division supervised by its
independent Shariah Board that monitors and regulates the whole Islamic Banking Industry.
Central Bank’s main function is to regulate the banks and monitor their activities in order to
oversee the stake of the public/depositors. Similarly, State Bank manages the reserves placed by
the Islamic Banks under the supervision of SBP’s Shariah Board and pays no interest on these
reserves.

Time Value of Money


Misconception 3:
Is there any concept of TIME VALUE of MONEY (TVM) in Islam?

Response:

In Islam, time value of money is permissible when a commodity is involved in the transaction.
Islam does not permit to charge any extra money based on the principle that a dollar today is
not worth a dollar tomorrow. However, we can sell a car/any product/asset worth 500 dollars
for 600 dollars on credit. It means that the value of the asset can increase but not the value of
currency.

2|Page
KIBOR as Bench Mark
Misconception 4:
Can Islamic Bank use KIBOR as a benchmark for calculating profit?

Response:

Utilizing KIBOR (Karachi Inter Bank Offer Rate) as a benchmark does not mean that the Islamic
Bank is earning interest. This is just a benchmark for setting targets for rate of return. For
example, we can use a one-liter container to measure alcoholic drink or water. Therefore,
calculating profit by using some thing as a benchmark does not make any transaction
permissible or impermissible in the light of Shariah.

No Concept of Banking in Islam


Misconception 5:
Some people claim that there is no concept of banking in Islam.

Response:

The use of the word “Banking” does not make any institution Halaal or Haram, rather it is the
underlying scope and nature of activities that are being conducted which makes it Halaal or
Haram. Concept of banking based on pooling of excess funds of depositors and channeling them
for investing activities is not only permissible but Islam encourages such activities. However, the
concept to lending and borrowing based on interest was prohibited in Islam.

Islamic Banking Branches of Conventional Banks


Misconception 6:
How can “Islamic Banking Branches (IBB) of conventional Banks” be Islamic while being a part
of their parent conventional bank?

Response:

“IBBs” are an integral part of their parent conventional bank, but the management ensures that
all the funds and operations are completely segregated. This is a regulatory and Shariah
requirement, to carry out Islamic Banking Business separately. While, being a part of
conventional bank, seated under the same roof does not imply that “IBB” and parent
conventional bank are same.

3|Page
Example: a person having a Halal business store and a Haram business store while operation,
funds and books of the two businesses are completely segregated. Shariah rather encourages
and validates such separate operation where operations and income from Halal store are
recorded separately.

Islamic Banking resembles Conventional Banking


Misconception 7:

“Islamic banking looks the same as conventional banking”.

Response:
The validity of a transaction does not depend on the result rather the process and activities
executed and the sequence thereof in reaching the end. If a transaction is done according to the
rules of Islamic Shariah, it is Halal even if the result of the product may look similar to
conventional banking product.

For example, a normal McDonald’s burger in USA and Pakistan may look similar, smell similar
and taste similar but the former is haram and the latter is Halal due to its compliance with the
Islamic guidelines of slaughtering animals.

The same is also true for Islamic and conventional banking operations. The contracts and
product structures used by Islamic banks are quite different and Shariah Compliant from that of
the conventional banks.

Fixed Rate of Return


Misconception 8:
Islamic Banks charge fix rate in their product such as Murabaha, Ijarah and etc.

Response:

Fixed rate of return does not make a transaction Halal or Haram, for example:

• Profit amount on sale transactions


• Rent on property
Both of the above instances where returned is fixed, and it is very much Halal. Rather, if the rent
/ Profit amount is not fixed here and uncertain upfront will turn the transaction voidable. The
fixation of profit is prohibited in investment base transaction such as Mudarabah and
Musharakah.

4|Page
Profits in Islamic Banks resembles interest
Misconception 9:

The profit given to depositors in Islamic banks looks same as in Conventional banks?

Response:

The remunerative deposits accepted by Islamic Banks are based on “Mudarabah” a kind of
partnership where one party provides capital called Rabb-ul-Maal while the other manages
those funds called the Mudharib. They share profit as per an agreed ratio announced at the time
of accepting deposit, which then interpreted in percentage to give the customers an idea of
profit they earned over their deposits.

E.g. a customer invests one hundred thousand rupees (Rs. 100,000/-) in PLS account with an
Islamic bank. At the end of the month they earned one thousand rupees (Rs. 1,000/-) they share
their profit according to the agreed profit sharing ratio (suppose 50% was agreed between
them). The customer ends up earning six hundred rupees that is six percent (6%), which might
be the same as given by the conventional bank.

Opening Interest-free account in Conventional Banks.


Misconception 10:
Can opening a current account in Conventional Bank is allowed?

Response:

In current situation, it is preferred to open an account with an Islamic Bank especially when
scholars have declared Islamic banking operation in compliance with Shariah principle. We
should avoid opening interest free current account in a conventional bank, as Banks will use
these funds deposited in such account for interest-based businesses.

Investments of Islamic Banks


Misconception 11:
Where does Islamic Banks invest the fund of depositors?

Response:

“Islamic Banks” makes investment in different Shariah compliant avenues that includes Ijarah,
sale and purchase activities like Murabaha, Musawamah, partnerships etc. Financing an Ijarah
facility earns a profit through rentals. Similarly, through a Murabaha facility will earn a profit by

5|Page
selling a commodity. These profits are then distributed between the depositors and the bank
according to an agreed profit sharing ratio.

What Distinguishes Islamic Banking

Following are the some key differences between Islamic and Conventional banking:

Sr. No. CONVENTIONAL BANKING ISLAMIC BANKING


1 Money is treated as a commodity Money is not treated as a
besides medium of exchange and commodity though it is used as
store of value. Therefore, it can be a medium of exchange and
sold at a price higher than its face store of value. Therefore, it
value and it can also be rented out. cannot be sold at a price higher
than its face value or rented out.
2 Time value is the basis for charging Profit on trade of goods or
interest on capital. charging on providing service is
the basis for earning profit.
3 Interest is charged even in case the Islamic bank operates on the
organization suffers losses by basis of profit and loss sharing.
using bank’s funds. Therefore, it is In case, the business has
not based on profit and loss suffered losses, the bank will
sharing. share these losses based on the
mode of finance used
(Mudarabah, Musharakah).
4 While disbursing cash finance, The execution of agreements for
running finance or working capital the exchange of goods &
finance, no agreement for services is a must, while
exchange of goods & services is disbursing funds under
made. Murabaha, Salam, Istisna and
any other facility contracts.
5 Conventional banks use money as Islamic banking tends to create
a commodity which leads to link with the real sectors of the
inflation. economic system by using trade
related activities. Since, the
money is linked with the real
assets therefore it contributes
directly in the economic
development.
6 Transactions are money lending Transactions are asset-
and Riba based based/backed
7 Involve in many impermissible It is socially-responsible banking
transactions like Short selling, Sale because it operates under
of Debt, Speculation, artificial Shariah restrictions
financial transactions, no sanctity
for Islamic law of contract.
8 Permit financing of Does not permit financing of
prohibited goods / prohibited goods / Industries

6|Page
Industries like alcohol,
casinos etc.
9 A matter of choice Ethics and moral values play a
major role in investment
decisions. Not a choice but a
must.
10 Is based on fixed return on Is based on profit sharing on
both Sides of the balance deposits side, and on profit on
sheet. assets side.
11 Does not involve itself in Actively participates in trade and
trade and business production.
12 Depositors get a fixed rate Profit is shared with the
regardless of the bank’s depositor, higher the bank’s
profitability, thus insulating profit, higher the depositors
them from the bank’s true income.
performance.

7|Page

Common questions

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The concept of profit sharing in Islamic banking aligns with the principle of risk sharing through contractual agreements like Mudarabah and Musharakah, where profits and losses are shared among parties according to predetermined ratios. This alignment is significant because it contrasts with conventional banking's guaranteed interest, emphasizing shared investment risks and ethical partnership, which are core Shariah principles .

It is considered preferable to open an account with an Islamic bank because this choice ensures compliance with Shariah principles, which prohibits interest-based activities. In contrast, conventional banks often use deposited funds for interest-bearing investments, even if the account itself does not bear interest, leading to inadvertent participation in prohibited financial activities .

In Islamic banking, the time value of money is interpreted through the trade of goods rather than as a standalone concept. While conventional banking permits charging interest based purely on the time value, Islamic principles only allow an increase in value if a tangible commodity is involved in the transaction. For example, selling a car on credit for more than its cash price reflects a permissible time value of money because it involves an asset, unlike charging interest on currency which is not linked to a specific good .

The mechanism in Islamic banking transactions is distinguished by adherence to Shariah principles, which emphasize ethical and asset-backed financial activities. Unlike conventional banking, which may base permissibility on the outcomes (such as profits), Islamic banking evaluates the permissibility of transactions based on the processes involved, specifically ensuring that no interest (riba) is charged or earned, and that all transactions are backed by tangible assets . This distinction is crucial as it fundamentally alters the nature and legal assessment of transactions, ensuring compliance with Islamic law.

KIBOR can be used as a benchmark in Islamic banking because using a benchmark to set profit rate targets does not imply the charging of interest. It serves merely as a reference point, akin to how a measuring tool can be used for different substances, regardless of whether the objects are permissible. The essential factor is that the profit must be derived from Shariah-compliant transactions rather than from interest .

Islamic banking contributes to the real economic sector by ensuring all financial activities are asset-backed and linked to tangible goods or services, which directly supports trade and production. Unlike conventional banking, which may treat money as a commodity leading to inflation, Islamic banking's focus on real economic activities results in promoting economic development and sustainability .

It is possible for Islamic Banking Branches (IBBs) of conventional banks to operate according to Shariah principles because all funds and operations within these branches are completely segregated from the parent conventional bank. This segregation is both a regulatory and Shariah requirement, ensuring that Islamic Banking activities are conducted independently and in compliance with Islamic law, similar to how separate operations can coexist under one roof without influencing each other .

Profits in Islamic banking may resemble conventional bank interest in appearance, such as a percentage return on deposits, but are Shariah-compliant due to the transaction's underlying structure being based on profit-sharing principles of Mudarabah. Unlike interest, which is predetermined and involves lending money for money, these profits are derived from business activities with risks shared between depositor and bank, thus aligning with Shariah's profit and loss sharing requirement .

Islamic banks maintain Shariah compliance under a dual regulatory system by operating under an independent division and Shariah Board within the central bank, such as the State Bank of Pakistan, which supervises and regulates them separately from conventional banks. This structure ensures that operations and reserves are managed according to Islamic law, where no interest is paid on reserves managed by the central bank .

Ethics and moral values play a fundamental role in investment decisions in Islamic banking, serving as a guiding principle rather than a choice among others. Islamic banking adheres strictly to Shariah law, which prohibits investment in industries like alcohol or gambling that are deemed unethical. Conversely, conventional banking may not enforce such ethical constraints, approaching such decisions more as a matter of choice .

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