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Consecration to Mary and Jesus Christ

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0% found this document useful (0 votes)
137 views1 page

Consecration to Mary and Jesus Christ

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jmarynoella
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Consecration of oneself to Jesus Christ,

Incarnate Wisdom, through the hands of Mary


ETERNAL and Incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man,
only Son of the Eternal Father, and of Mary, always virgin!
I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I
adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine
Incarnation. I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave
in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been
pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave
through her.
But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly
to Thee in my baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet
Thy slave, and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come
by myself before Thy most holy and august Majesty.
It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast
given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of
my sins, and the acquisition and preservation of wisdom.
Hail, then, O Immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be
hidden and to be adored by Angels and by men! Hail, O Queen of Heaven and earth, to whose empire every-
thing is subject that is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires
which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness
I present to thee.

I, ________________________________________________________,
a faithless sinner, renew and ratify today in thy hands the vows of my baptism; I renounce forever Satan,
his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross af-
ter Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of
all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as
thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions,
past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to
me, without exception, according to thy good pleasure, for the greater glory of God, in time and in eternity.
Receive, O benignant Virgin, this little offering of my slavery, in honour of, and in union with, that sub-
jection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of
Thee have over this little worm and miserable sinner, and in thanksgiving for the privileges with which the
Holy Trinity hath favoured thee.
I declare that I wish henceforth, as thy true slave, to seek thy honour and to obey thee in all things. O
admirable Mother, present me to thy dear Son as His eternal slave, so that as He hath redeemed me by thee,
by thee He may receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and
for that end receive me among those whom thou lovest and teachest, whom thou leadest, nourishest and pro-
tectest as thy children and thy slaves.
O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom,
Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age
on earth and of His glory in Heaven. Amen.
I made my Consecration with the HERALDS OF THE GOSPEL
on ______________________ ,________, in _______________________.

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Mary presenting the believer to Jesus as His eternal slave is significant because it underscores her mediatory role between humanity and Christ. This aspect of consecration highlights the belief that Mary’s intercession adds special value and acceptance to the believer's devotion. By presenting the individual as a slave, Mary facilitates a deeper union with Christ, echoing the redemptive dynamic where Jesus redeems humanity through Mary. This presentation reinforces the idea that spiritual slavery to Christ, endorsed by Mary, is a profound path to grace and divine wisdom, thereby elevating the believer's standing in Christ’s eyes .

The expected outcomes for a believer consecrating their life as described are spiritual growth, closer alignment with divine will, and attainment of divine wisdom. By entrusting themselves entirely to Mary, believers aim to participate in Christ’s grace and receive guidance and protection. The text anticipates that such dedication will lead to a more faithful and Christ-like life, aiding in obtaining forgiveness and a sanctified existence. Ultimately, it promises attainment of the fullness of Christ's presence on earth and glory in Heaven, reflecting a transformative spiritual journey facilitated by Mary’s intercession .

The text describes Mary's dual role by portraying her as a mediatrix who intercedes on behalf of the faithful, facilitating their contrition and reception of divine wisdom through her son, Jesus Christ. Simultaneously, she is depicted as a maternal figure who nurtures, protects, and teaches those who consecrate themselves to her. This dual role underscores her unique spiritual authority and influence within the divine hierarchy, as she is seen as both a powerful intercessor and a caring mother, guiding her 'children and slaves' towards the fullness of Christ's age on earth and glory in Heaven .

Relinquishing one's own rights and entrusting them to Mary is significant because it represents total surrender and devotion in the practice of consecration. By giving Mary full rights to dispose of one's life and actions, the consecrant demonstrates extreme humility and trust in her intercessory power. This act is seen as a means to seek her honor, obey her will, and consequently align more closely with God's glory, both in time and eternity. This surrender is a way to emulate the submission of Jesus to Mary and reflects a desire to participate in divine grace and protection .

The act of consecration reflects a reversal of traditional slave-master relationships by transforming the notion of slavery into one of ultimate spiritual liberation and growth. Instead of oppression, this ‘slavery’ represents willing submission to the authority of Mary and, through her, to Christ, who is seen as a loving master. It inverts typical dynamics by offering profound spiritual benefits, such as wisdom and divine blessings, under the guidance of a benevolent and nurturing master. This consecration turns conventional power dynamics on their head, suggesting that true empowerment and freedom come from submission to God’s will .

The text emphasizes submission to Mary in all things as an integral part of consecration because it reflects a complete devotion and trust in her ability to guide and intercede for believers. By choosing Mary as Mother and Mistress, the individual acknowledges her authority and wisdom and aims to emulate her virtues and obedience to God. This submission parallels Christ's own submission during the Incarnation, serving as a model for the believer’s spiritual life. This act of reliance is intended to align one's goals with divine will, enhancing spiritual efficacy through Mary's powerful intercession .

The text reconciles the concept of personal freedom with spiritual slavery by presenting slavery to Mary and Christ as a voluntary and liberating act. This slavery is not one of coercion, but a choice reflecting deep trust and alignment with divine purpose. It suggests that true freedom is found in submission to God’s will, with Mary serving as the path to Christ. By surrendering personal autonomy, individuals embrace divine wisdom and grace, transcending earthly attachments. Thus, this spiritual slavery is depicted as the ultimate expression of freedom, leading to spiritual fulfillment and eternal glory .

The text suggests that Mary aids believers in acquiring divine wisdom by interceding with her son, facilitating the flow of contrition and pardon of sins through her mediation. It implies that her maternal role includes teaching and nourishing the faithful as a loving guide. Believers hope that by consecrating themselves to her, they become part of those she loves, teaches, and receives divine wisdom directly. Her role is both instructional and intercessory, helping believers imitate their devotion to the Incarnate Wisdom, Jesus Christ .

The relationship between Jesus Christ and Mary is central to the concept of consecration in this text. It highlights the submission of Jesus to Mary during the Incarnation, serving as a model for consecrants who wish to become faithful slaves of Christ through Mary. This signifies a deep theological understanding that Mary acts as a mediatrix, through whom the faithful can receive contrition, forgiveness, and divine wisdom. The act of consecration emphasizes entrusting oneself to Mary, acknowledging her unique role in divine intercession and her profound connection with Christ .

Renewing and ratifying baptismal vows through the hands of Mary signifies a deliberate and deepened commitment to Christ, reinforcing the initial promises made at baptism. The rationale is to reinforce a spiritual alignment with Christ by consecrating oneself to His mother, who is viewed as an ideal intercessor. This act of renewal reflects a desire for a more faithful life dedicated to carrying one's cross in imitation of Christ, through the mediation of Mary, thus highlighting her role as a facilitator in the sanctification process and emphasizing a renewed devotion and spiritual growth .

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