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First Mass Location: Limasawa Island

The document discusses the location of the first Catholic mass held in the Philippines. It provides evidence from historical accounts that the first mass took place on March 31, 1521 in Limasawa Island, Southern Leyte rather than in Butuan. The evidence includes eyewitness accounts from Pigafetta and Albo who were part of Magellan's expedition that match the location as Limasawa Island.

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0% found this document useful (0 votes)
14 views3 pages

First Mass Location: Limasawa Island

The document discusses the location of the first Catholic mass held in the Philippines. It provides evidence from historical accounts that the first mass took place on March 31, 1521 in Limasawa Island, Southern Leyte rather than in Butuan. The evidence includes eyewitness accounts from Pigafetta and Albo who were part of Magellan's expedition that match the location as Limasawa Island.

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jhundeljamilla02
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© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Our topic is all about the location of the first mass.

Based on our research On March 31,

1521 the first mass was held in Limasawa Island province Leyte. Evidence of the First

Mass The site of the first mass occurred in Limasawa Island province in Southern Letye.

This claim was proven by historians. Antonio Pigafetta, an Italian scholar, and explorer

was the chronicler of the Magellan expedition. Per Pigafetta, evidence that the Easter

Sunday Mass happened in Limasawa was stated in his journal. The site of the first mass

was held on Philippine soil which was an island lying off the Southern tip of Leyte which

is Mazaua. The position of Mazaua, as plotted by Pigafetta, matched that of Limasawa.

He tells us that the first mass was held at Easter Sunday, the 31stof March 1521, on

Mazaua. The Rajah of Mazaua and the Rajah of Butuan, two native chieftains were

present that day. Magellan met Rajah Kolambu from Limasawa and Rajah Siagu from

Butuan, and to give respect to them, Ferdinand Magellan agreed to do the ritual called

"Sanduguan" where they will shed blood and they will drink it After the celebration at

morning, which was officiated by Father Pedro Valderrama, around afternoon, a cross

was carried and placed at the summit of the highest nearby hill. Francisco Albo, who was

pilot of Magellan’s ship, stated that after planting the cross, they overlooked the 3

islands from west to southwest. An evidence to support our claims is according to the

accounts of Antonio Pigafetta and logs of Francisco Albo, they were two eye-witnesses

of Magellan’s voyage. Albo stated that the first mass took place on an island called

Mazava while Pigafetta stated it was on an island called Mazaua. From the island

ofHomonhon, they went westward towards the island of Leyte and turned to a

southwest direction to reach the island. Based on these geographic locations provided

by Albo and Pigafetta, the island

of Limasawa in Southern Leyte is the counterpart. Another evidence involves the two

chieftains that they met in the island of Mazaua. According to Albo and Pigafetta, they

met the Rajah of Limasawa and Rajah of Butuan who was said to be visiting the island.
Magellan did not go to Butuan to meet the king there. This evidence opposes the book

Historia de Mindanao y Jolo written by Francisco Combes S.J., a missionary in the

Philippines. He stated in his book that Magellan went to Butuan because they heard the

king of Butuan is more powerful which made them want to meet him. They were

satisfied with the king which led them to plant a cross on a hill as a sign of alliance in

the future. In this case, Pigafetta and Albo’s accounts are most agreeable because they

are eyewitnesses and considered as first-hand accounts. Pigafettas work is more

detailed and a reliable source of information regarding the voyage compared to claims

stated by secondhand accounts. Another evidence would be Pigafetta’s day-to-day

account of their stay in Mazaua Island that lasted for seven days. Within the span of this

seven days, they met the kings, conducted the first mass, worked on the harvests, and

left Mazaua bound for Cebu. However, until at least the 19th century, the prevailing

belief was that the first mass was held in Butuan. This belief is maintained by some, who

assert that the first mass was instead held at Masao, Butuan. To end the conflict for the

issue about the first mass, the NHI (National Historian Institute) the forerunner of NHCP

(National Historical Commission of the Philippines) later resolved this issue through two

panels of experts. Emilio Gancayco in 1995, a former Supreme Court Justice and the

second by Benito Legarda in 2008, a historian. Both ruled the site of the 1521 Easter

Sunday Mass was in Limasawa Island. Also, according to NHCP chair Rene Escalante,

“The panel unanimously agreed that the evidence and arguments presented by the pro-

Butuan advocates are not sufficient and convincing enough to warrant the repeal or

reversal of the ruling on the case by the NHI.” It must be pointed out that the

testimonies given by Pigafette and Albo matches. The only difference is that Pigafette

provided a more detailed description of their stay in Mazaua. Although the evidence

presented came from mainly few accounts, these evidence are considered as primary

sources.
SITE OF
THE
FIRST MASS
(RPH)

Name: Jericho Marquez


Yr/section: BSCS-1
Teacher: Ms. Karen Garay

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