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Growing in Love with God: Grade 8 Retreat

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0% found this document useful (0 votes)
10 views4 pages

Growing in Love with God: Grade 8 Retreat

Uploaded by

tiamsonpaolo101
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

RECOLLECTION

Theme: Growing in Love with a Faithful Loving God


Audience: Grade 8
Place: Holy Family Academy (High School Department)
Date: September 23, 2023

SCHEDULE
8:00am – 10:00am Session 1
10:00am – 10:30am Break
10:30am – 12:00nn Session 2
12:00nn – 1:00pm Lunch
1:00pm – 2:00pm Preparation for Confession
2:00pm – 4:00pm Confession

MATERIALS NEEDED

• Bondpapers
• Sticky notes
• Masking Tape
• Ballpen
• Speaker
• Cartolina

SESSION 1 (“FAITHFUL AND LOVING GOD”) - Biblical and Theological Approach


Preliminaries

Þ Brief introduction as a speaker


Þ House rules
Þ Theme: Growing in Love with a Faithful Loving God

Session Proper
• God
• Gospel Passage: “Who do you say that I am?” (Biblical Approach)
o To start the discussion about God using this passage
• Motivation: Videoclips (Faithful and Loving GOD)
o Who is God, then, according to the clip?
o The Father
o The Creator
• According to Genesis 1:1, "In the beginning, God created the heavens and
the earth."
• He wisely and out of love created the universe (see CCC 301 and Ps.
104:24).
The Savior
• Exodus 14:30–31 – "Therefore, on that day, the Lord delivered Israel from
the dominion of Egypt. The people of Israel feared the Lord when they saw
the Egyptians laying dead on the shore and realized the great might the Lord
had demonstrated against Egypt.
The Provider
• In Exodus 16, the Lord informs Moses, "I will send down bread from
heaven for you."
God's protection and providence enable creation to progress toward
perfection (see CCC 302).
• Disciplinarian/Adviser
• Ex. I am the Lord your God, who delivered you from slavery and the land
of Egypt in 20:2, 3. You may not worship any other deities besides me.
• Ex. 20:5 states, "You shall not serve them or bow down to them. For I, the
Lord, your God, am a jealous God, inflicting punishment for their ancestors'
iniquity on the children of those who despise me, down to the third and
fourth generation;"
o Son
• The Savior
• • Jn. God so loved the world that he sent his one and only Son,
according to John 3:16, so that everyone who places their faith in him
will not perish but have eternal life.
• • The name Jesus literally translates as "God is salvation." (see CFC
491)
• Companion or Listener
• • Jn. 15:15 - "I no longer refer to you as slaves; a slave does not
understand the plans of his master. Since I told you what I learned
from my father, I have referred to you as friends.
• The healer
• • Jesus demonstrated the presence of God among his people and the
nearness of the Reign of God by pardoning sin and curing the ill and
infirm. (cf CFC 1828)
• • He healed the paralyzed, the misshapen, the blind, the deaf-mute,
the lepers, and the like
• Teacher
• The kingdom of God, a vibrant image of God's active presence among
His people,occupied a central place in Jesus' teaching and preaching. (cf
CFC 481)
• Luke 11: 1-4 – He was in a certain location praying, and after he was
done, one of his disciples approached him and pleaded with him, "Lord,
teach us to pray just as John taught his disciples."
o Spirit
§ Friend, Advisor, or Counselor
§ Mt 14: 26-27
§ The Advocate, the Holy Spirit, whom the Father will send in my
name, will instruct you in all things and serve as a reminder of
everything I have said to you. I give you my peace, which I leave with
you. I don't provide it to you in the same way the world does. Keep
your souls from being anxious or worried.
§ A paraclete is a person summoned to assist (see CFC 1322).
§ Giver
§ We also trust in the Holy Spirit, who is the Lord and the source of
life. Nicene Creed (f)
§ Sanctifier
• By empowering Christians to share in Christ's own life as the
Father's adopted sons and daughters, the spirit sanctifies believers,
causing them to:

• Love one another and God.


• Speak up for Christ
• Acquire knowledge of the truth,
• Practice loving neighborliness (see CFC 1343).
• What kind of person do you think you are? Iterative Approach
• Question left open before the break. Information about SESSION

SESSION 2 (“I”) - Existential Approach

• Ice Breaker
• Who do you think you are? / Who am I?
• Activity: Sticking up myself to the class
o Materials needed: Sticky notes
o Instruction:
§ Using your sticky notes, describe something about yourself and your
relationship with God (May it be good or bad)
§ After writing them, paste them on the cartolina.
• Integration:
o Do you believe that what you have written accurately reflects who you are in all aspects
and how you interact with God? Is that right, apin na nga?
How can you be sure that these characters are accurately depicted?

o 12:12–27 in 1 Corinthians
The same way that a body is one despite having many parts, and that all the parts of a body
are one body despite having many, so too is Christ. Because whether we were Jews,
Greeks, slaves, or free people, we were all baptized into one body and given to drink of
one [Link] or Greeks, slaves or free persons, and we were all given to drink of one
Spirit.

o 1 Corinthians 6:9
Do you not know that your body is a temple[a] of the holy Spirit within you, whom you
have from God, and that you are not your own?
• Who do you say that I am? (As if God is asking you now based on your experience)
• Activity: Essay, Group and Class Sharing
• Integration: How we perceive God is the way we see ourselves. Nung makananu tayang akakit
ing Apung Ginu, makanyan mu naman king sarili tamu.
• Synthesis: God was never silent.

Common questions

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The document illustrates how theological and existential approaches complement each other by intertwining scriptural teachings with personal reflection to facilitate holistic faith exploration. The theological approach provides a foundational understanding of God’s nature, supported by biblical passages that define roles such as creator, provider, and teacher . This is paired with existential activities, such as personal reflections and group sharing, which encourage individuals to internalize these teachings through self-assessment and communal exchange . By combining these methods, the document allows participants to connect doctrinal knowledge with their lived experiences, promoting a deeper, personalized engagement with faith that considers both divine attributes and personal identity . This synthesis fosters comprehensive faith development, encouraging believers to actively embody their beliefs in diverse and meaningful ways .

The question "Who do you say that I am?" serves as a pivotal point for believers to introspectively explore their understanding and relationship with God. It is utilized to initiate a personal and communal discussion about God’s nature, compelling individuals to reflect on their perceptions and experiences of God . In doing so, it encourages a deeper engagement with the biblical teachings and God's attributes, such as creator, provider, and Savior . This question challenges attendees to articulate their beliefs, fostering a more profound personal faith and understanding of God’s identity as it relates to their life and experiences .

Jesus is depicted as a healer in the document by demonstrating the presence of God among His people through acts of compassion and mercy. He healed individuals afflicted with various ailments, including the paralyzed, the misshapen, the blind, the deaf-mute, and lepers, illustrating the nearness of the Reign of God and God's active presence . This portrayal highlights Jesus’s role in bringing both physical and spiritual healing, thus reaffirming His divine mandate to restore and uplift the broken .

The concept of God as both a creator and provider is deeply rooted in biblical teachings. According to Genesis 1:1, "In the beginning, God created the heavens and the earth," establishing God as the omnipotent creator of all things . This creative act is described as wise and motivated by love, further emphasized by passages such as CCC 301 and Psalm 104:24, which reveal the depth of God's wisdom and care in creation . In addition to creation, God is portrayed as a provider, as demonstrated in Exodus 16, where He tells Moses, "I will send down bread from heaven for you," showcasing God’s ongoing provision and sustenance for His people . This dual role as creator and provider highlights God's ongoing involvement and commitment to His creation's wellbeing and progression towards perfection .

The document uses a reflective and participatory method to help individuals examine their personal identity in relation to God. One activity described involves participants writing down descriptions of themselves and their relationship with God on sticky notes . These notes are then pasted on a cartolina, creating a visual representation of personal and communal perceptions . The activity is followed by an integration session where individuals assess the accuracy of their self-descriptions in reflecting their true nature and their interactions with God . This method encourages introspection, dialogue, and synthesis of personal beliefs, enhancing self-awareness and understanding of one’s relationship with the divine .

The sessions employ various interactive activities to deepen participants' faith understanding. In "SESSION 2 (\"I\") - Existential Approach," activities like the "Sticking up myself to the class" encourage participants to articulate their relationship with God through written notes on their perceptions and experiences . These notes are displayed collectively, offering a visual and communal experience enhanced by reflective discussions that integrate biblical teachings, such as 1 Corinthians 12:12-27. These activities serve as a bridge, linking personal insights to theological concepts, thereby fostering a holistic faith-building experience . Attendees are prompted to evaluate their written self-reflections, promoting introspection and an enhanced grasp of their spiritual identity and beliefs in relation to God and others .

The document highlights the role of the Holy Spirit as an advisor or counselor to believers primarily by referencing John 14:26-27, which describes the Holy Spirit as the Advocate whom the Father will send to instruct and remind believers of all Jesus has taught . The term "paraclete," meaning one who is summoned to assist, further underscores the advisory and supportive role of the Holy Spirit . Additionally, the Holy Spirit is recognized as the source of life, supporting believers in love, truth, and neighborliness through spiritual empowerment . By emphasizing these aspects, the document suggests that the Holy Spirit acts not just as a passive presence but as an active guide, teaching and comforting believers in their spiritual journey .

Confession is presented as a crucial component of the spiritual journey of participants, providing an opportunity for personal reflection, penitence, and renewal in the faith practice. The document structures time specifically for confession preparation between 1:00 pm and 2:00 pm, following a thematic exploration of God's attributes . This preparatory phase allows participants to contemplate their spiritual state in light of the teachings on God’s faithfulness and love, facilitating a sincere examination of conscience . By aligning confession with theological sessions, the document underscores its role in reinforcing understanding of God's mercy and promoting personal spiritual growth, encouraging participants to reconcile and realign their lives with divine will .

The document characterizes Jesus's role as a teacher by emphasizing His focus on the kingdom of God, which occupied a central place in His teaching and preaching . This depiction aligns with His divine mission to reveal and exemplify God's active presence among His people, as seen in the repeated emphasis on Jesus instructing His disciples in prayer and spiritual understanding (e.g., Luke 11:1-4). The teachings of Jesus conveyed not only theoretical knowledge but practical applications of living in accordance with God’s will, challenging believers to live out the principles of love, forgiveness, and community, which further underscores His mission to sanctify and guide human lives towards spiritual fulfillment and divine purpose .

The reflection on 1 Corinthians 12:12-27 in the document contributes to understanding the Christian community by emphasizing unity and diversity within the body of Christ. This passage illustrates how diverse members, like different parts of a body, function together as one entity, each contributing uniquely to the whole . The metaphor underscores the importance of each member’s role, regardless of status or background, be it Jew, Greek, slave, or free . This inclusive vision of community reinforces the idea that through baptism, all believers are united and equally share in the Spirit, fostering a sense of solidarity and mutual respect within the faith community .

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