Ethics and Jurisprudence Syllabus
Ethics and Jurisprudence Syllabus
Compatibilism, as detailed by Michael McKenna, attempts to harmonize free will with determinism by suggesting that free will is compatible with a deterministic universe if individuals can act according to their motives and desires without external constraints, thus maintaining moral responsibility even in a deterministic framework .
Virtue ethics emphasizes moral character and virtues as the basis for ethical behavior, rather than rules or consequences, focusing on the kind of person one should become. This is detailed by Lewis Vaughn and expounded in conversations by Strawson, Fricker, and Crisp, highlighting how virtue ethics differs by centering on personal character development instead of the morality of specific acts .
Moral relativism posits that moral judgments are culturally based and subjective, implying there are no absolute moral truths. Simon Blackburn highlights that while this view promotes tolerance and understanding across different cultures, it also raises challenges for criticizing harmful practices and achieving consensus on human rights, as detailed in his discussions on moral relativism .
Theories of punishment like retribution, deterrence, and rehabilitation provide diverse justifications for punishment. Retribution focuses on moral desert, deterrence aims to prevent future crimes, and rehabilitation seeks to reform the offender. These theories are comprehensively analyzed by Thom Brooks and further critiqued in the works by Antony Duff and Foucault's understanding of punishment as a tool of power .
Natural law theory asserts that laws are inherently linked to moral principles, and unjust laws are not truly laws, as outlined by Raymond Wacks . Legal positivism, contrastingly, maintains that law is a set of rules established by a sovereign or governing body, independent of moral considerations, as emphasized by H.L.A. Hart and discussed further by L. Green .
Rawls's theory, as outlined by Nigel Simmonds, emphasizes fairness and equality through principles like the veil of ignorance and difference principle, advocating for structures that benefit the least advantaged. Nozick, on the other hand, argues for a minimal state and entitlements based on just acquisition and transfer, opposing redistributive approaches. This comparative overview is discussed in detail in lectures and readings on their theories .
The "veil of ignorance" is a thought experiment by Rawls where decision-makers are deprived of knowledge about their personal circumstances, promoting unbiased and fair principles of justice. This concept is foundational in ensuring that societal rules are fair and ensure equitable opportunities for all, particularly benefiting the least advantaged, as explained in the readings by Nigel Simmonds .
Consequentialism evaluates the morality of an action based on its outcomes or consequences, prioritizing the greatest good for the greatest number, as discussed by Brad Hooker . In contrast, deontology, as explained by Fred Feldman, focuses on the adherence to rules or duties regardless of the outcomes, as per Kantian ethics .
Hart's modern legal positivism separates law from ethics by viewing law as a system of rules determined by social conventions, independent of moral judgments. This separation poses challenges in addressing unjust laws and the integration of moral reasoning into legal practice, which is critically analyzed by Nigel Simmonds and Nicola Lacey in their discussions on Hart's theories .
Sam Harris argues that free will is an illusion and that our actions are determined by prior states of the brain and external circumstances. This perspective challenges the traditional basis of moral responsibility and punishment, suggesting that the legal system should focus more on rehabilitation rather than retribution, as argued in his discussions on moral responsibility and punishment implications .