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Promoting Values Education in Schools

This module discusses promoting positive Filipino values through education. It will help students recognize the strengths and weaknesses of Filipino character and the role of schools in strengthening values. The module contains learning activities, including analyzing pictures to identify Filipino values. It discusses how the Department of Education implements values education to develop students' character and sense of responsibility. The goal is to provide values education at all levels to create a just, democratic and productive society.
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0% found this document useful (0 votes)
92 views14 pages

Promoting Values Education in Schools

This module discusses promoting positive Filipino values through education. It will help students recognize the strengths and weaknesses of Filipino character and the role of schools in strengthening values. The module contains learning activities, including analyzing pictures to identify Filipino values. It discusses how the Department of Education implements values education to develop students' character and sense of responsibility. The goal is to provide values education at all levels to create a just, democratic and productive society.
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

Republic of the Philippines

UNIVERSITY OF EASTERN PHILIPPINES


University Town, Catarman, Northern Samar

COLLEGE OF EDUCATION
Secondary Teachers Education Department
2nd Semester, SY: 2022-2023

Module in EDUC 3

This module is prepared by:

CHRISTINE M. ADLAWAN, LLB, MPA


BSTEd faculty
Module in Educ 3a Prof. Christine M. Adlawan

Filipino Values and the

OVERVIEW

In this module you will realize through discussion the strengths and
weaknesses of the Filipino character and recognize the valuable role of
educational institution to promote the positive Filipino values to prepare the would-
be teachers in their various responsibilities in the preservation of Filipino values.

LEARNING OUTCOMES

After finishing the module, students are expected to:

1. Discuss the strengths and weaknesses of the Filipino character;


2. Cite ways by which schools can counteract the weaknesses of the
Filipino character; and
3. Recognize the valuable role of educational institution to promote
positive Filipino values.

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Module in Educ 3a Prof. Christine M. Adlawan

ACTIVITY
Picture Contemplation

Be ready to identify the different values of Filipino as you start your journey
in this module. Discover your greatest responsibilities to be commissary to
preserve and promote the prominent values of Filipinos and to help counteract the
weaknesses of Filipino character.

Instruction: Carefully study the pictures. Analyze the message of each


picture. Answer the questions in the picture analysis section.

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Module in Educ 3a Prof. Christine M. Adlawan

ANALYSIS

QUESTIONS MY ANALYSIS
1. Who are the people/creatures in the Pic 1:
photograph?
Pic 2:

Pic 3.

2. What message do you think the Pic 1:


picture was trying to convey?
Pic 2:

Pic 3.

3. Why is this picture important to Pic 1:


Filipino culture?
Pic 2:

Pic 3.

4. What question does the photograph Pic 1:


raise?
Pic 2:

Pic 3.

5. Write your own caption of the Pic 1:


photograph.
Pic 2:

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Module in Educ 3a Prof. Christine M. Adlawan

Pic 3.

6. Write the Filipino values depicted in Pic 1:


the photograph?
Pic 2:

Pic 3.

ABSTRACTION

Values Education is one of the most important things that should be taught
in schools. As Filipinos we are all known for our good characteristics. When we
were still small, we are taught by our parents to give respect to elders, love our
brothers, sisters and family, have faith in God and always be kind to others.
However, in our generation today these traits are slowly fading. That's why it is
important to practice values in schools among students. The educational institute
of the country plays a big contribution in promoting values education for students
to construct a good character. By promoting values education in schools, we can
create a better country for the future generations through lessening the negative
attributes by teaching values.

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Module in Educ 3a Prof. Christine M. Adlawan

Values Program in the Philippine Educational System

1. Department of Education (DepEd)

VALUES ED PROGRAM

The Department of Education provides and promotes values education at


all three levels of the educational system for the development of the human person
committed to the building "of a just and humane society" and an independent and
democratic nation.

Framework and Rationale

VALUE
A thing has valued when it is perceived as good and desirable. Food,
money, and housing have a value because they are perceived as good and the
desire to acquire those influences attitudes and behavior.

Not only material goods but also ideals and concepts are valuable, such as
truth, honesty, and justice. For instance, if truth is a value for one, it commands in
one an inner commitment which in turn translates itself into one’s daily speech and
action. Truth is good and desirable; it influences attitudes and behavior.
Values are the bases of judging what attitudes and behavior are correct and
desirable and what are not. It is therefore of crucial importance that there be an
appropriate framework as well as strategy for providing the context and operational
guidelines for implementing a values education program. The values education
framework hereby suggested is designed to translate values from the abstract into
the practical. The importance of this is underscored by the fact that values, when
defined in a book or in the classroom or discussed at the family table, tend to be
abstract.

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Module in Educ 3a Prof. Christine M. Adlawan

Values such as discipline and concern for the poor are ineffective unless
they are internalized and translated into action. Therefore, there is need for values
education that is meaningful and effective.

VALUES EDUCATION

Values Education as a part of the school curriculum is the process by which


values are formed in the learner under the guidance of the teacher and as he
interacts with this environment. But it involves not just any kind of teaching-
learning process.

First of all, the subject matter itself, values, has direct and immediate
relevance to the personal life of the learner.

Second, the process is not just cognitive but involves all the faculties of the
learner. The teacher must appeal not only to the mind but the hearts as well, in
fact, the total human person.

Third, one learns values the way children learn many things from their
parents. Children identify with parents, and this identification becomes the vehicle
for the transmission of learning, be it language or the values of thrift and hard work.
Hence, the teacher’s personal values play an important role in values learning.

GOALS AND OBJECTIVES


Values have a social function: commonly held values unite families, tribes,
societies, and nations. They are essential to the democratic way of lie, which puts
a high premium on freedom and the rule of law. That is why, shortly after the
Revolution of February 1986, the DECS made values education a primary thrust.

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Module in Educ 3a Prof. Christine M. Adlawan

Similarly, the DECS thrust found strong support in the Philippine


Constitution of 1987 in its vision of “a just and humane society," which calls
for a shared culture and commonly held values such as "truth, justice,
freedom, love, equality and peace." (Preamble)In the pursuit of this thrust,
the DEPED has embarked on a Values Education Program with the
following goal and objectives.

GOAL
To provide and promote values education at all three levels of the
educational system for the development of the human person committed to the
building o “a just and humane society" and an independent and democratic nation.

OBJECTIVES
Proper implementation of the program will develop Filipinos who:
• are self-actualized, integrally developed human beings imbued with
a sense of human dignity;
• are social beings with a sense of responsibility for their community
and environment;
• are productive persons who contribute to the economic security and
development of the family and the nation;
• as citizens have a deep sense of nationalism and are committed to
the progress of the nation as well as of the entire world community
through global solidarity; and
• Manifest in actual life an abiding faith in God as a reflection of their
spiritual being.

PRINCIPLES AND GUIDELINES


Values education, pursued at the national, regional, local, and institution
levels, should be guided by the following general principles:

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Module in Educ 3a Prof. Christine M. Adlawan

• It must be oriented toward the total person of the learner-mind, heart,


and entire being.
• It must take into consideration the unique role of the family in one’s
personal development and integration into society and the nation.
• In the school context, more important than lesson plans and any list
of values are the teachers themselves who have the proper sense of
values, awareness of their inner worth, and utmost respect for the
person of the other.

VALUES CONCEPTUAL FRAMEWORK


The Values Education Framework, herein described, is intended as a guide
and form of teaching aid in the implementation of the Values Education Program.

WHAT IT IS NOT
• It is not prescriptive: values cannot be imposed.
• It is not exhaustive; it does not purport to be a complete list of
human values.
• It makes no statement on regional, local, and institutional needs
and priorities.

WHAT IT IS
• It is descriptive: it is an attempt at an orderly description of a desirable
value system on a basis of an understanding of the human person.
• It is conceptual: it lists ideals which have to be internalized in the
educational process.
• It is intended to be applicable in varying degrees to all three levels of the
educational system.
• It is broad and flexible enough for adaptation to specific contexts.

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Module in Educ 3a Prof. Christine M. Adlawan

ITS USES
It is desirable that regions, localities, and institutions construct their own
values map, with clearly defined priorities, suited to their peculiar context and
needs. This DECS framework should be of help in such a task.

Classroom teachers, syllabi constructors, and curriculum planners may use


it to identify which values are to be targeted in specific courses and programs.

The DECS framework may also serve as a frame for reference in the reform
and revision of operative Filipino values. For instance, against the background of
the framework pakikisama should be seen as something to be prized but not at the
expense of personal integrity, likewise, as a Filipino value, it should be compatible
with the much-needed productivity and should even become a bridge to national
solidarity. Similarly, utang na loob should have wider applications in society so that
it can propel other values such as concern for the common good and social justice.

PHILOSOPHY

The Human Person


The Values Education Framework herein presented is based on a rational
understanding, that is to say, a philosophy, of the human person. More specifically,
it is grounded on a rational understanding of the Filipino in his historical and cultural
context, which under grids the Philippine Constitution of 1987. That understanding
of the Filipino as a human being in society and his role in the shaping of society
and the environment may be reconstructed from the various statements of the
Constitution and expressed in the following summary manner:

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Module in Educ 3a Prof. Christine M. Adlawan

The human person is the subject of education: he is a human person


learning and being taught. The human person is also the object: the human person
is at the center of the curriculum and the entire program. The task of education is
to help the Filipino develop his human potential, contribute to the growth of the
Philippine culture, and by controlling the environment and making use of human
and non-human resources, build appropriate structures, and institution for the
attainment of a just and human society.

The human person is multi-dimensional. There is, first of all, the distinction
between the person as self and the person in community. In real life, however,
these are not two distinct and separate aspects; the person as self grows precisely
by developing his faculties in contact with the world and others in the community
and by taking an active role in improving that community.

The human person is an individual self-conscious being of incalculable


value in himself (Art.11, Sec.11: Art. XIII, Sec.1) who cannot be a mere instrument
of the society and of the state. He is not just body and soul juxtaposed or mixed as
oil and water, but he is an embodied spirit. Hence, his physical, intellectual, moral,
and spiritual well-being is recognized by the State. (Art. II. Sec.13). The human
person, however, does not live in isolation but in community with other persons-
physical, intellectual, moral and spiritual like himself. He is inevitably social (Art. II,
Sec. 13).

He belongs to a family, the basic unit of society or, in the words of the
Constitution, "the foundation of the nation" (Art. XV, Sec.1) as well as to a wider
and more complex society of men and women. Being social, he participates in
defining the goals and destinies of the community and in achieving the common
good.

He is also economic. Life in a community involves the concerns of


livelihood, sufficiency, production, and consumption. Lastly, he is political. Like

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Module in Educ 3a Prof. Christine M. Adlawan

other peoples in the world, the Filipinos have constituted themselves into a nation-
state to pursue the goal of "social progress" and” total human liberation and
development." ([Link], Sec.17)

2. Commission on Higher Education (CHED)

The Commission on Higher Education is the Philippine government’s


agency in charged with promoting relevant and quality higher education, ensuring
access to quality higher education, and guaranteeing and protecting academic
freedom for continuing intellectual growth, advancement of learning and research,
development of responsible and effective leadership, education of high level
professionals, and enrichment of historical and cultural heritages.

The overall societal goal is the attainment of inclusive growth and


sustainable development while the higher education sub-sector goals are: the
formation of high-level human resource, and generation, adaptation, and
transfer of knowledge and technology for national development and global
competitiveness.

3. Technical Education and Skills Development Authority (TESDA)

Vision, Mission, Values and Quality Statements

• Mission. TESDA provides direction, policies, programs and standards


towards quality technical education and skill development.
• Values Statement. We believe in demonstrated competence,
institutional integrity, personal commitment and deep sense of
nationalism.
• Quality Policy. Its goals are to develop the Filipino workforce with
"world-class competence and positive work values" and to provide
quality technical-educational and skills development through its

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Module in Educ 3a Prof. Christine M. Adlawan

direction, policies, and programs. Its goals are to develop the Filipino
workforce with "world-class competence and positive work values" and
to provide quality technical-educational and skills development through
its direction, policies, and programs.

APPLICATION

Send a proactive message to a Filipino teacher, parent and a student on


the preservation of Filipino values. Screenshot your message and attach it in the
Google classroom.

ASSESSMENT

I. Write 5 programs provided by the Philippine educational system to


promote positive Filipino values.
1.
2.
3.
4.
5.

II. Write a spoken poetry on the importance of upholding the positive Filipino
values to children.

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Module in Educ 3a Prof. Christine M. Adlawan

FEEDBACK

Do you have any question relative to teacher leadership? Comment them


below.

REFERENCES

➢ The Teacher and the Community School Culture and Organizational


Leadership. Quezon City: Lorimar Publishing, Inc. Pawilen, G. T. et al.
(2019)

➢ Values Education for the Filipino. 1997 Revised Version of the DECS
Values Education Program. UNESCO National Project.

➢ [Link]
[Link]

➢ [Link]
[Link]

➢ [Link]

➢ [Link]

➢ [Link]
to-conduct-activities-promoting-filipino-values/Prieto, N. G. et al. (2019).

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Common questions

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Educational institutions can focus on promoting positive Filipino values through values education programs that are incorporated at all levels of the educational system. These programs should aim to internalize values such as discipline, concern for the poor, and respect for others by integrating them into daily activities and ensuring that they become habitual . Schools can also counteract the weaknesses by creating a supportive environment where values are not only taught but practiced, thus enabling a more profound transformation in behavior . Active participation of teachers, who play a crucial role in modeling these values, is essential for this process .

Values education contributes to the development of a 'just and humane society' by instilling values such as truth, justice, freedom, love, equality, and peace, which are outlined in the Preamble of the Philippine Constitution . By integrating these values into the educational system, the goal is to develop individuals who are not only self-actualized but also socially responsible and committed to national and global community progress . This education helps in shaping a society where these ideals are internalized and manifested in everyday actions and decisions .

Viewing education as a means to develop human potential implies a holistic approach that includes the physical, intellectual, moral, and spiritual development of individuals. Within the framework of the Philippine Constitution, this perspective emphasizes nurturing each person's potential to contribute creatively and productively to society. It supports the idea that education should not only impart knowledge but also foster capacities that allow individuals to participate actively in shaping societal goals and driving national progress . This approach advocates for educational practices that integrate individual growth with societal advancement, aligning personal aspirations with communal well-being .

The emphasis on familial roles in values education enhances integration into society by leveraging the family unit as a foundational element in personal development and societal integration. This approach recognizes the family as 'the foundation of the nation,' emphasizing that values learned within the family, such as responsibility and social participation, are crucial for communal and national integration . By internalizing these values early in familial settings, individuals are better prepared to engage positively with the broader society and contribute to national development .

Teacher modeling plays a crucial role in the effectiveness of values education because teachers act as the primary exemplars of the values being taught. Their personal adherence to and demonstration of values guide students not just cognitively but also emotionally and socially. This modeling helps students internalize values through observation and emulation, creating an environment where values are lived experiences rather than abstract concepts . Teachers' personal commitment and demonstration of values such as integrity, kindness, and respect reinforce the educational objectives and instil the same qualities in students .

Values such as 'utang na loob,' which signifies a debt of gratitude, should be expanded beyond personal and familial contexts to serve broader societal benefits by fostering a culture of reciprocity that extends to community and national engagements. This expansion involves promoting concern for the common good and social justice, motivating individuals to contribute positively to social causes and community development initiatives. By doing so, 'utang na loob' transcends personal exchanges and becomes a mechanism for enhancing social unity and cooperative progress .

'Total human liberation and development' can be supported through values education by promoting principles that allow individuals to achieve their full potential and actively participate in societal growth. Values education in the Philippines focuses on cultivating critical thinking, moral integrity, and social responsibility, which empower individuals to break free from constraints that hinder personal and communal progress. It emphasizes education's role in equipping individuals with the skills and values needed to navigate and contribute positively to the socio-economic and political landscape, thus fostering holistic development and contributing to national advancement .

The primary goals of the Values Education Program initiated by the Department of Education in the Philippines include developing Filipinos who are self-actualized and imbued with human dignity, socially responsible, and productive contributors to their communities and the nation. The program also aims to instill a deep sense of nationalism and commitment to global solidarity while encouraging an abiding faith in God. These goals align with the broader aim of creating a just and humane society through values education .

The concept of 'pakikisama,' which emphasizes camaraderie and cooperation, aligns with national productivity and solidarity by promoting harmonious interpersonal relationships that are essential for collaborative efforts in various societal sectors. According to the educational framework, while 'pakikisama' is valued for fostering social cohesion, it is essential that it does not compromise personal integrity or productivity. Instead, it should complement these aspects, turning it into a bridge to national solidarity by encouraging teamwork that supports both individual dignity and collective goals .

Defining a 'values map' allows educational institutions to tailor values education to the specific cultural and contextual needs of their regions. This approach promotes flexibility and relevance, ensuring that programs address local priorities while aligning with the national values framework . By constructing such maps, schools can effectively target specific values crucial to their community, enhancing the efficacy of values education and ensuring these values are woven into curricula, policies, and daily educational practices .

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