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Companions' Hunger and Divine Bounty

The Prophet Muhammad went out one night with Abu Bakr and Umar, who said they left due to hunger. They came upon an Ansari man's house but he wasn't home, though his wife welcomed them. When the Ansari returned with water and saw the Prophet and companions, he slaughtered a sheep for them to eat. The Prophet told Abu Bakr and Umar they would be questioned about this bounty on Judgment Day, as hunger initially brought them out but they were provided for.

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0% found this document useful (0 votes)
21 views2 pages

Companions' Hunger and Divine Bounty

The Prophet Muhammad went out one night with Abu Bakr and Umar, who said they left due to hunger. They came upon an Ansari man's house but he wasn't home, though his wife welcomed them. When the Ansari returned with water and saw the Prophet and companions, he slaughtered a sheep for them to eat. The Prophet told Abu Bakr and Umar they would be questioned about this bounty on Judgment Day, as hunger initially brought them out but they were provided for.

Uploaded by

Abubeker Ali
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© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOC, PDF, TXT or read online on Scribd

Hadith

" ‫ َع ْن‬، ‫ َع ْن َيِزيَد ْبِن َكْيَساَن‬،‫ َح َّد َثَنا َخ َلُف ْبُن َخ ِليَفَة‬،‫َح َّد َثَنا َأُبو َبْك ِر ْبُن َأِبي َشْيَبَة‬

‫ َقاَل َخ َرَج َر ُسوُل ِهَّللا صلى هللا عليه وسلم َذ اَت َيْو ٍم َأْو َلْيَلٍة‬،‫ َع ْن َأِبي ُهَر ْيَر َة‬، ‫َأِبي َح اِزٍم‬

‫ َقاَال اْلُجوُع‬. " ‫َفِإَذ ا ُهَو ِبَأِبي َبْك ٍر َو ُع َم َر َفَقاَل " َم ا َأْخ َرَج ُك َم ا ِم ْن ُبُيوِتُك َم ا َهِذِه الَّساَع َة‬

‫ َفَقاُم وا‬. " ‫ َقاَل " َو َأَنا َو اَّلِذ ي َنْفِس ي ِبَيِدِه َألْخ َرَج ِني اَّلِذ ي َأْخ َرَج ُك َم ا ُقوُم وا‬. ‫َيا َر ُسوَل ِهَّللا‬

‫َم َع ُه َفَأَتى َر ُج ًال ِم َن اَألْنَص اِر َفِإَذ ا ُهَو َلْيَس ِفي َبْيِتِه َفَلَّم ا َر َأْتُه اْلَم ْر َأُة َقاَلْت َم ْر َح ًبا َو َأْهًال‬

‫ َقاَلْت َذ َهَب َيْسَتْع ِذ ُب َلَنا‬. " ‫ َفَقاَل َلَها َر ُسوُل ِهَّللا صلى هللا عليه وسلم " َأْيَن ُفَالٌن‬.

‫ ِإْذ َج اَء اَألْنَص اِرُّي َفَنَظَر ِإَلى َر ُسوِل ِهَّللا صلى هللا عليه وسلم َو َص اِح َبْيِه ُثَّم‬. ‫ِم َن اْلَم اِء‬

‫ َفاْنَطَلَق َفَج اَء ُهْم ِبِع ْذ ٍق ِفيِه ُبْسٌر‬- ‫ َقاَل‬- ‫َقاَل اْلَح ْم ُد ِهَّلِل َم ا َأَح ٌد اْلَيْو َم َأْك َر َم َأْض َياًفا ِم ِّني‬

‫ َو َأَخ َذ اْلُم ْد َيَة َفَقاَل َلُه َر ُسوُل ِهَّللا صلى هللا عليه وسلم‬. ‫َو َتْم ٌر َو ُر َطٌب َفَقاَل ُك ُلوا ِم ْن َهِذِه‬

‫ َفَذ َبَح َلُهْم َفَأَك ُلوا ِم َن الَّش اِة َوِم ْن َذ ِلَك اْلِع ْذ ِق َو َش ِرُبوا َفَلَّم ا َأْن َش ِبُعوا‬. " ‫" ِإَّياَك َو اْلَح ُلوَب‬

‫َو َر ُو وا َقاَل َر ُسوُل ِهَّللا صلى هللا عليه وسلم َألِبي َبْك ٍر َو ُع َم َر " َو اَّلِذ ي َنْفِس ي ِبَيِدِه َلُتْس َأُلَّن‬

‫َع ْن َهَذ ا الَّنِع يِم َيْو َم اْلِقَياَم ِة َأْخ َرَج ُك ْم ِم ْن ُبُيوِتُك ُم اْلُجوُع ُثَّم َلْم َتْر ِج ُعوا َح َّتى َأَص اَبُك ْم َهَذ ا‬

. " ‫"الَّنِع يُم‬

Abu Huraira reported that Allah's Messenger (‫ )ﷺ‬went out (of his house) one day or one night, and
there he found Abu Bakr and 'Umar also. He said:

What has brought you out of your houses at this hour? They said: Allah's Messenger (‫ )ﷺ‬, it is
hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me
out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he
was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be
Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When
the Ansari came and he saw Allah's Messenger (‫ )ﷺ‬and his two Companions, he said: Praise be to
Allah, no one has more honourable guests today than I (have). He then went out and brought them a
bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long
knife (for slaughtering a goat or a sheep). Allah's Messenger (‫ )ﷺ‬said to him: Beware of killing a
milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and
drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (
‫ )ﷺ‬said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned
about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not
return until this bounty came to you.

Sahih

Sahih Muslim, 2038 a

In-Book Reference: Book 36, Hadith 187

USC-MSA web (English) reference: Book 23, Hadith 5055 (deprecated numbering scheme)

Common questions

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Prophet Muhammad's (ﷺ) instruction to avoid slaughtering a milch animal reflects a concern for sustainable resource management. In advising against killing a productive, milk-providing sheep, he demonstrated a principle of preserving essential resources for long-term benefit rather than immediate gain. This guidance aligns with Islamic teachings emphasizing moderation and the prudent use of resources to ensure continuity and avoid wasteful practices. It illustrates a forward-thinking perspective on sustaining community resources, emphasizing that hospitality should not compromise future needs . Therefore, this act is both a lesson in hospitality and an example of resource-conscious stewardship.

The anecdote indicates that material abundance was not characteristic of even the most eminent figures in early Islam, such as Allah's Messenger (ﷺ), Abu Bakr, and Umar. Their motivation to leave home due to hunger suggests that economic hardship was a shared experience among Muslims of diverse status. It illustrates that while spiritual and moral values were prioritized, physical scarcity was a common challenge, prompting communal reliance and support, as shown by the visit to the Ansari host for sustenance . This condition likely fostered a culture that valued charity and mutual aid.

The story highlights the cooperative role of women in maintaining household hospitality. When Allah's Messenger (ﷺ) arrived at the Ansari’s home, the Ansari's wife was the first to welcome him warmly, indicating women’s active engagement in social rituals of hospitality. Furthermore, her immediate acknowledgment of the guests and explanation of her husband’s absence demonstrates a responsive and supportive partnership in hospitality efforts . Thus, women played a crucial role in the preparation and facilitation of hospitality, which was a critical component of social life in the early Islamic community.

The encounter highlights leadership and mutual aid as intrinsic elements of the Prophet's (ﷺ) approach. His decision to join Abu Bakr and Umar in their quest for sustenance, rather than personal hoarding or secrecy, demonstrates inclusivity and shared leadership. He fostered a sense of unity and companionship, reinforcing the ideal of mutual aid. Additionally, by guiding them to another believer's home, he illustrated the importance of relying on community networks. His actions signify how leaders should model reliance on collective efforts, transparency, and shared experiences to strengthen communal ties and trust among followers .

The caution issued by Prophet Muhammad (ﷺ) about being questioned on the Day of Judgment for blessings received underscores the Islamic concept of ethical consumption. It emphasizes that enjoying God’s bounties comes with moral responsibilities. Muslims are therefore encouraged to consume sustainably and to appreciate and recognize the source of these blessings, ensuring they are used in ways that align with Islamic ethical teachings. Consumption in Islam is not merely a personal privilege but a trust that requires gratitude and acknowledges accountability to God for how resources are expended . This teaching fosters a conscientious approach to resource utilization, balancing enjoyment with responsibility.

The hadith illustrates the balance between recognizing personal needs and respecting community customs by showcasing the Prophet's (ﷺ) response to his own hunger, alongside his companions. His decision to seek sustenance within the community, rather than resorting to isolation or hoarding, underlines the principle of addressing personal needs openly and communally. The Ansari's immediate and generous response underscores an expectation of hospitality and aid within societal norms. This balance reinforces that individual needs can and should be met through mutually supporting community frameworks, ensuring that personal actions respect and synchronize with broader social expectations and aids communal unity .

The interaction shows the significant value of hospitality, as emphasized in Islamic teachings. When Allah's Messenger (ﷺ) along with Abu Bakr and Umar visited the Ansari host, he rushed to offer them a choice of dates and eventually slaughtered a sheep despite recognizing the sheep’s value as a milk-producing animal. The Ansari’s eagerness to provide for such esteemed guests reflects an exemplary act of generosity and honor. Additionally, the Messenger (ﷺ) invoked gratitude by cautioning that they will be questioned about the bounty they received on the Day of Judgment . This illustrates a balanced approach of appreciating and acknowledging Allah’s provisions and responding with gratitude and responsible consumption.

The hadith illustrates the value of spontaneity and trust in God in facing unpredictable circumstances. When Allah's Messenger (ﷺ), Abu Bakr, and Umar felt compelled by hunger to leave their homes, they did so without predetermined plans, trusting divine providence to guide and provide for them. Their spontaneous decision to visit the Ansari’s home and the resultant experience of bountiful hospitality reflect a deep reliance on God for sustenance. This reliance is a demonstration of faith that God will provide and deliver blessings even in uncertain times, a principle that underpins Islamic spirituality and encourages believers to remain steadfast and hopeful .

The event served as a profound teaching moment by emphasizing that material wealth and the abundance of resources are tests of accountability and gratitude. Allah's Messenger (ﷺ) explicitly mentioned that despite their initial reason for departing their homes being hunger, they would be questioned about the bounty they received. This highlights that in Islam, worldly provisions are seen as both blessings and responsibilities. The discourse motivates the Muslim community to utilize resources wisely, with gratitude, and to remain mindful of their moral and ethical obligations as stewards of God's gifts . It underscores the principle that material gain should foster communal well-being and spiritual gratitude rather than mere personal satisfaction.

The communal act of eating and sharing resources, as depicted in the hadith, is highly symbolic of the collective spirit and solidarity that formed the foundation of the early Muslim community. The willingness of Allah's Messenger (ﷺ) and his Companions to accept the generous provision from the Ansari host fostered mutual respect and affection. By breaking bread together, they reinforced social bonds that were essential for community cohesion and spiritual communal identity. This mutual support during times of need illustrates the cooperative ethos that strengthened and unified early Muslims, emphasizing the importance of shared experiences in nurturing a sense of belonging and commitment to communal welfare .

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