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Luck and Its Philosophical Implications

This document provides a study guide for the final exam in a philosophy and science of human nature course taught at Yale University in Spring 2011. It outlines the format and content of the exam, which will consist of three parts: (A) short answer questions testing knowledge of key topics, concepts, and thinkers covered in the course; (B) longer discussion questions on select topics; and (C) two essay questions chosen from a list of potential questions. The study guide provides a detailed list of historical figures, concepts, terms, studies, and examples that students should be prepared to define or discuss in short or longer form for the exam. It also lists four potential essay prompts.

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Min Khant Lwin
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0% found this document useful (0 votes)
27 views8 pages

Luck and Its Philosophical Implications

This document provides a study guide for the final exam in a philosophy and science of human nature course taught at Yale University in Spring 2011. It outlines the format and content of the exam, which will consist of three parts: (A) short answer questions testing knowledge of key topics, concepts, and thinkers covered in the course; (B) longer discussion questions on select topics; and (C) two essay questions chosen from a list of potential questions. The study guide provides a detailed list of historical figures, concepts, terms, studies, and examples that students should be prepared to define or discuss in short or longer form for the exam. It also lists four potential essay prompts.

Uploaded by

Min Khant Lwin
Copyright
© All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

CGSC 281/PHIL 181: Phil&Sci Human Nature Gendler/Yale University, Spring 2011

Final Examination Study Guide


25 April 2011

The final exam will be offered at two times:

 Thursday 5 May 2011 2pm-5pm LC 317


 Saturday 7 May 2011 9am-12noon Davies Auditorium

• You may take the exam on either date, but you may only take the exam once.

• Students who take the exam on the earlier date will be required to sign a pledge not to
discuss its content with those who have not yet taken the exam.

• The contents of the two exams will overlap by somewhere between 25% and 75%.

• Arrangements for students who require accommodations have been made through the
Resource Office of Disabilities. If you are a student for whom such accommodations are
required, and you have not yet been informed of these arrangements, please contact
[Link]@[Link]

The final exam will consist of three sorts of questions:

(A) Brief (2-4 sentence) definitions or other short-answer questions drawn from among the topics
that appear in items (1), (2) and (3) of the study guide.
• There will be between 10 and 15 of these questions
• Each of these questions will be worth between 1 and 3 points for a total of 25-30 points
• You should expect to spend roughly 1-3 minutes answering each of these questions
• You should expect to spend a bit under 45 minutes on this part of the exam

(B) Longer (5-7 sentence) discussions drawn from among the topics that appear in items (4) and
(5) of the study guide.
• There will be between 5 and 10 of these questions
• Each of these questions will be worth roughly 5 points, for a total of 30-35 points
• You should expect to spend roughly 5-7 minutes answering each of these questions
• You should expect to spend a bit over 45 minutes on this part of the exam

(C) Essay questions


• Four essay questions will appear on the exam, selected from among the questions listed
in item (6) below
• You will be asked to answer two of these questions
• Each of these questions will be worth 20 points, for a total of 40 points
• You should expect to spend roughly 30 minutes answering each of these questions
• You should expect to spend roughly 60 minutes on this part of the exam

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 1 of 8
(1) BASIC HISTORICAL FACTS

For each of the six historical thinkers that we read (Plato, Aristotle, Epictetus, Thomas Hobbes,
Immanuel Kant, John Stuart Mill), be sure you know the following:

• The name of the work(s) by that author from which we read excerpts: e.g. Plato: The Republic,
The Phaedrus; Hobbes: Leviathan. (For works not originally written in English, any standard
translation of the title is fine: e.g. Kant: Grounding/Groundwork for the Metaphysics of Morals.)
• The century in which the author completed the work that we read, e.g. 4th century BCE; 17th
century CE.. (You do not need to know exact dates – just century.)
• The language in which the text that we read was originally composed, e.g. Plato, Aristotle: Greek;
Kant: German.

On the exam, you will be provided with the name of one or more of these authors, and asked to
provide some or all of the information above. This will not be a high-point-value question, but
something of this kind will appear on all versions of the exam.

(2) BASIC PHILOSOPHICAL TERMS AND CONCEPTS

For each of the following concept-pairs, be sure that you understand the difference between them.

• Normative/descriptive
• Valid/sound
• Necessary/sufficient

On the exam, you may be provided with one or more of these concept-pairs, and asked to provide an
example that reveals that you understand the difference between them. E.g. “Give two examples of
arguments, each with the same first premise, one of which is valid but not sound, the other of which is
both sound and valid.”

On the exam, you may be provided with one or more example-pairs, and asked to apply the relevant
concept-pair to them. E.g. “Label each of the following statements as either normative or descriptive:
‘Cats are mammals.’ ‘Dogs have tails.’ ‘Cats should rule the world.’”

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 2 of 8
(3) BRIEF DEFINITIONS OR EXAMPLES

For each of the following terms, concepts and examples, you should be prepared to provide a brief (2-
4 sentence) definition of the term or concept (with examples where appropriate), or a brief (2-4
sentence) description of the example.

Note: Terms, concepts and examples are grouped together by source in order to facilitate studying,
but you should make sure that you understand each item individually.

Term, concept or example Author and/or date of reading Remarks


guide or lecture where you
might find more information
precommitment mechanism Ariely (1/11)
moral hypocrisy Batson (1/13)
moral integrity
confabulation Haidt (1/18)
Linda the Bankteller case Kahneman (1/20)
Asian disease problem [see also Sunstein (3/1)]
attribute substitution
heuristic
Grand Canyon skywalk case Gendler (1/20)
Charles and the slime case
Alief
wisdom Plato (1/25) these are the four cardinal
courage Greek virtues: you should know
moderation which “part(s) of the soul” each
justice involves
virtues of thought Aristotle (1/25)
virtues of character
progress principle Haidt (1/25)
adaptation principle
PTSD Shay (1/27)
berserk
mênis
Harlow studies Haidt (2/1)
Bowlby studies
forming a “we” Nozick (2/1)
classical conditioning (including Kazdin (2/8)
unconditioned stimulus/response
and conditioned
stimulus/response)
operant conditioning (including Kazdin (2/8)
reinforcement, punishment and
extinction)
QALMRI DirEx 5&6
sunk costs Nozick (2/15)
Ulysses and the sirens Lecture (2/15)

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 3 of 8
utilitarianism “Introduction” (2/17) for this question, we are just
deontology looking for a brief (2-4
virtue ethics sentence) characterization of
each
good will Kant (2/22)
inclination
transplant case Thomson (2/24)
bystander case
trolley driver case
fat man case
“rights trump utilities”
personal dilemma Greene (3/1)
impersonal dilemma
constitutive luck Nagel (3/3)
circumstantial luck
resultant luck
causal luck
deterrence Various (3/22 & 3/24)
retribution
restitution
rehabilitation
telishment Rawls (3/22)
accidental wrongdoing Darley (3/24)
negligent wrongdoing
intentional wrongdoing
State of Nature Hobbes (3/29)
First Law of Nature
Second Law of Nature
Hume’s marsh-draining game Shepsle & Bonchek (3/31)
tit-for-tat strategy
historical principle Nozick (4/7)
end-result principle
Wilt Chamberlain example
WEIRD subjects Henrich et al (4/12)
social norm Sunstein (4/12)
norm entrepreneur

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 4 of 8
(4) LONGER DEFINITIONS OR EXAMPLES

For each of the following studies, examples or concepts, be prepared to write a mid-length (5-7
sentence) paragraph describing the study, example or concept and explaining its significance. (In the
case of the psychology studies, you may find it helpful to think about your answer in the form of a
brief QALMRI. You do not need to remember the details of the set-up, or the nuances of the subtasks:
just the basic structure and conclusions.)

Study, concept or example Author and/or date of reading guide or lecture


where you might find more information
Glaucon’s challenge Plato (1/13)
Batson coin flip studies Batson (1/13)
Mischel marshmallow studies Haidt (1/18) cf. (2/15)
Wason selection task Evans (1/18) cf. (1/20)
System I/System II Kahneman (1/20)
flow Csikszentmihaly/Haidt/Annas (various)
eudaimonia Aristotle (1/25)
virtue as a mean Aristotle (1/25)
Milgram experiments Milgram (1/27)
Stockdale’s use of Epictetus’ doctrines Stockdale (2/3)
“retraining the elephant” Haidt (2/8)
fundamental attribution error Doris (2/10)
hyperbolic discounting Ainslie/Nozick (2/15)
Omelas Le Guin (2/17)
Greatest Happiness Principle Mill (2/17)
Categorical Imperative Kant (2/22)
crying baby case Greene (3/1)
Lucky/Unlucky Alert & Lucky/Unlucky Cell Phone Nagel/lecture (3/3)
ducking vs. shielding Boorse & Sorensen (3/3)
tragedy of the commons Various (3/31)
original position / veil of ignorance Rawls (4/5)
reflective equilibrium Rawls (4/5)
First and Second Principles of Justice Rawls (4/5)
justice in holdings Nozick (4/7)
Lockean Proviso Nozick (4/7)
pure, perfect and imperfect procedural justice Lecture (4/7)
banning of imitative poetry Plato (4/14)
Myth of Er Plato (4/14)

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 5 of 8
(5) QUOTATIONS

For each of the following quotations, be prepared to identify its author and the work in which it
appeared, and to briefly (in 5-7 sentences) discuss its significance in the context of the relevant
lecture or text.

Note: part of the purpose of this assignment is to encourage you to look back over the lecture slides
and the readings. So even if you are studying for the exam in a group, do download the slides and
take a look at these quotations in the contexts in which they were presented in lecture, as well as in
the original texts.

(a) “Leontius, the son of Aglaion, was going up from the Piraeus along the outside of the North Wall
when he saw some corpses lying at the executioner's feet. He had an appetite to look at them, but
at the same time he was disgusted and turned away. For a time he struggled with himself and
covered his face, but finally, overpowered by the appetite, he pushed his eyes wide open and
rushed towards the corpses saying, ‘Look for yourselves, you evil wretches, take your fill of the
beautiful sight!’” [See Lecture of 01.18.11]

(b) “We learn a craft by producing the same product that we must produce when we have learned it:
we become builders, for instance, by building, and we become harpists by playing the harp.
Similarly, then, we become just by doing just actions, temperate by doing temperate actions,
brave by doing brave actions.” [See Lecture of 01.27.11]

(c) “When a leader destroys the legitimacy of the army’s moral order by betraying ‘what’s right’
(thémis) he inflicts manifold injuries on his men.” [See Lecture of 01.27.11]

(d) “I observed a mature and initially poised businessman enter the laboratory smiling and confident.
Within 20 minutes he was reduced to a twitching, stuttering wreck. He constantly pulled his
earlobe, and twisted his hands. At one point he pushed his fist into his forehead and muttered:
“Oh God, let’s stop it.” And yet he continued to respond to every word of the experimenter, and
obeyed to the end.” [See Lecture of 02.01.11]

(e) “When you are about to take some sort of action, remind yourself what sort of action it is. If you
are going to take a bath, put before your mind what happens at baths. There are people who
splash, people who jostle, people who are insulting. Say: “I want to take a bath and to keep my
choices in accord with nature…I cannot [be]… annoyed with things that happen.” [See Lecture of
02.03.11]

(f) “For actions…to be done temperately or justly it does not suffice that they themselves have the
right qualities. Rather, the agent must also be in the right state when he does them… First, he
must know that he is doing virtuous actions. Second, he must decide on them, and decide on them
for themselves. Third, he must do them from a firm and unchanging state.” [See Lecture of
02.10.11]

(g) “The mark of a principle is that it ties the decision whether to do an immediate particular act…to
a whole class of actions of which the principle makes it part. This act now stands for the whole
class.” [See Lecture of 02.15.11]

(h) “The motive has nothing to do with the morality of the action. He who saves another creature
from drowning does what is morally right, whether his motive be duty or the hope of being paid
for his trouble.” [See Lecture of 02.15.11]

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 6 of 8
(i) “An action done from duty has its moral worth, not in the purpose that is to be attained by it, but
in the maxim according to which the action is determined” [See Lecture of 02.22.11]

(j) “It is intuitively plausible that people cannot be morally assessed for what is not their fault, or for
what is due to factors beyond their control.” [See Lecture of 03.03.11]

(k) “The conditions demarcating retribution explain what otherwise appears to be a ludicrous
phenomenon. If someone sentenced to death falls perilously ill or... attempts suicide, then the
execution is postponed and measures are taken to bring the condemned person back to health so
that he can then be executed…” [See lecture of 03.22.11]

(l) “Punishment teaches what not to do. It does not teach what to do.” [See lecture of 03.24.11]

(m) “If other men will not lay down their right as well as he, then there is no reason for anyone to
divest himself of his... for that were to expose himself to prey, which no man is bound to, rather
than dispose himself to peace.” [See lecture of 03.29.11]

(n) “The principles of justice of the basic structure of society are [those] that free and rational persons
concerned to further their self-interest would accept in an original position of equality as defining
the fundamental terms of their association” [See lecture of 04.05.11]

(o) “People want their society to look and be just. But must the look of justice reside in a resulting
pattern rather than in the underlying generating principles?” [See lecture of 04.07.11]

(p) “If we want the guardians of our city to think that it’s shameful to be easily provoked into hating
one another, we mustn’t allow...stories about gods warring or plotting against each other.” “If
we’re to persuade our people that no citizen has ever hated another and that it’s impious to do so,
then that’s what should be told” in stories. [See lecture of 04.14.11]

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 7 of 8
(6) ESSAY QUESTIONS

Four of the following questions will appear on the exam, and you will be expected to answer two of the four. (You
may choose which two of the four you answer.)

You should expect to spend roughly 30 minutes on each of your answers. (We recognize that some of the questions
may seem naturally to lend themselves to longer answers than others, but (assuming that you write at a typical exam
pace), you do not need to spend more than 30 minutes to provide an adequate answer.)

(1) Consider the problem of procrastination (or your own example of a case involving weakness of the will),
drawing on at least two of the course readings. Explain (in a way that connects your answer to the course’s
larger themes) how the problem arises, and describe (in a theoretically-informed way) one or more strategies for
avoiding it.

(2) Discuss Glaucon’s challenge by briefly presenting at least one of the arguments that Glaucon uses to motivate
this challenge, and then, drawing on at least two different authors (philosophers or psychologists) that we read,
presenting at least two replies or responses (supportive or critical) to that challenge.

(3) Choose one of Epictetus’ suggestions from The Handbook, and –drawing on at least two different authors we
have read –explain how that suggestion is either endorsed or challenged in contemporary therapeutic practice or
empirical psychological work.

(4) Describe Bernard Williams’ case of Jim and the Indians, and explain how a sophisticated utilitarian,
deontologist or virtue theorist (choose one of these views for your discussion) would advise Jim to think about
the dilemma it poses, both in terms of how he should act, and how he should think about his action.

(5) Discuss the problem that Judith Jarvis Thomson calls “the trolley problem” in a way that brings out why it is so
perplexing. Drawing on the writings of (early or late) Judith Jarvis Thomson or Josh Greene or Cass Sunstein,
offer a solution to (or explanation of) the problem.

(6) Consider two ideas discussed in Thomas Nagel’s essay “Moral Luck:”
• The “intuitively plausible” condition of control: “that people cannot be morally assessed…for what is due
to factors beyond their control.”
• The phenomenon of moral luck: the fact that, very often, even when “a significant aspect of what someone
does depends on factors beyond his control…we continue to treat him in that respect as an object of moral
judgment.”
Drawing on at least two additional authors (philosophers or psychologists) that we have read, explain how the
issue of moral luck informs, constrains or raises problems for their theory or project.

(7) Consider a case of wrongdoing (you may select your own example). Drawing on two or more theories of
punishment that we discussed, compare and contrast two different accounts of and justifications for why the
perpetrator ought (or ought not) to be punished.

(8) Give an example of a real-life prisoners’ dilemma and carefully explain why it is a prisoners’ dilemma. (Feel
free to use a chart to do this efficiently.) Then, drawing on one or more suggestions from the readings, propose
a strategy whereby the dilemma’s suboptimal outcome might be avoided.

(9) Imagine that it is a US election year, and that you are a speechwriter for one of the Presidential nominees (you
can choose which party s/he represents). You are preparing your candidate for an upcoming televised debate
about increasing taxes to pay for increased services. On your desk are copies of A Theory of Justice and
Anarchy, State and Utopia. Write a memo to your candidate discussing at least two examples, concepts or
arguments from these books that s/he might use in the debate, or expect to hear used by the other nominee.

Final Exam Study Guide – Gendler – Philosophy and the Science of Human Nature – Spring 2011 – Yale University
Page 8 of 8

Common questions

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Utilitarianism, as expounded by philosophers like John Stuart Mill, advocates for choices that maximize overall happiness or utility, providing a consequentialist framework focusing on outcomes . In contrast, virtue ethics, drawing from Aristotle, emphasizes character and virtues over rules or outcomes, promoting actions that align with a virtuous character . These approaches offer insights into ethical dilemmas involving risk, with utilitarianism assessing potential benefits and consequences, while virtue ethics focuses on moral character in uncertain scenarios, highlighting differing ethical priorities .

Plato identifies four cardinal virtues—wisdom, courage, moderation, and justice—each linked to parts of the soul: reason, spirit, and appetite . Wisdom aligns with rationality, courage with the spirited element, and moderation balances desires, culminating in justice as an integrative virtue. Modern psychology sometimes reflects these divisions, through constructs like emotional regulation (akin to moderation) and cognitive control (akin to wisdom). This synthesis suggests a continuity between ancient philosophical insights and contemporary psychological frameworks.

Deterrence aims to prevent future crimes through the fear of punishment, emphasizing societal protection and preventive action. Rehabilitation focuses on transforming offenders into law-abiding citizens, prioritizing personal reform and social integration . Both concepts address justice by seeking to balance societal safety with moral and ethical treatment of offenders, aligning with broader expectations of justice that require punishment to contribute to social order and personal development rather than retribution alone .

Kahneman's System I (fast, automatic thinking) and System II (slow, deliberate thinking) serve as a dual-process model of cognition, illustrating the balance between intuitive judgment and analytical reasoning . For philosophical inquiries, these concepts highlight the complexities of human rationality, suggesting that while philosophical reasoning ideally operates within System II, real-world decision-making often relies on System I. This duality impacts philosophical questions surrounding free will and morality, offering insights into why people might deviate from logical reasoning despite intentions to do so .

The 'tragedy of the commons' illustrates collective action problems where individuals, acting in their self-interest regarding shared resources, lead to depletion despite knowing the risk. This dilemma underlines challenges in achieving cooperative resource management . Philosophical solutions often involve instituting regulations or fostering a sense of collective responsibility, as articulated by thinkers advocating for structured governance and ethical frameworks promoting long-term communal benefits over immediate individual gains. The emphasis on moral norms and incentives to coordinate actions reflects attempts to harmonize individual desires with societal needs .

Aristotle's 'virtue as a mean' suggests that moral virtue is an intermediate state between extremes of excess and deficiency, advocating for a balanced approach to virtues like courage and temperance . This contrasts with Kantian ethics, which is deontological and emphasizes adherence to universal moral laws, regardless of consequences or balancing acts. While Aristotle’s approach highlights moral development through practical wisdom (phronesis), Kant focuses on categorical imperatives unveiling duty as central to moral actions, showcasing differing foundations for ethical thinking .

The 'precommitment mechanism,' explored by Ariely, involves committing to a decision in advance to mitigate impulsive actions like procrastination . This mechanism can be linked to strategies involving environmental structuring and temporal restrictions, as seen in behavioral economics and psychology. Strategies against procrastination are reflected in the use of deadlines and accountability structures, promoting self-control through controlled environments . Ariely's insights align with the idea that constraints activate rational, forward-thinking elements of cognition to counter immediate temptations.

Nagel's concept of 'moral luck' posits that individuals are often judged based on outcomes partly beyond their control, challenging traditional views that moral assessment should only consider intentional actions. For instance, Epictetus might argue that morality is about choices, unaffected by luck, while Kant's deontological framework insists on present duty over outcomes . This creates tension between moral principles and real-world judgments, as seen in contrasting philosophical views where luck undermines responsibility by linking moral judgments to external factors .

Glaucon's challenge, as presented in Plato's works, questions whether people would act justly if they could act unjustly without consequence. This challenge raises fundamental issues about human nature and morality. In response, some philosophers like Kant argue for a duty-based approach, suggesting justice is inherent in moral law . Others, like John Stuart Mill, might endorse a utilitarian response by suggesting that justice aligns with actions that promote the greatest happiness . Each response highlights different underlying assumptions about morality and human motivation, reflecting broader debates in both philosophy and psychology about the basis of ethical behavior.

Normative statements express values or how things ought to be, whereas descriptive statements relate to facts about how things are. The distinction is crucial in philosophical analysis as it differentiates between evaluative claims and empirical observations. A classic example is: "Cats should rule the world" (normative) versus "Cats are mammals" (descriptive). This distinction allows philosophers to clearly separate moral or ethical claims from factual claims, enabling more precise arguments and discussions .

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